The Elementalist Conception Of How Life Began

1. The great and the learned have long debated how life began on this planet.

2. One popular theory is that life sparked into being when lightning struck a pool of water containing the right chemicals.

3. Another popular theory is that life came to Earth from elsewhere in the galaxy, perhaps on a comet or fragment of planet that exploded, and upon seeding the Earth began to evolve.

4. Yet another popular theory is that a god outside of the physical world created it for various reasons, willing life into being and then abandoning it to run its natural course.

5. The Elementalist, knowing consciousness to be the prima materia, laughs upon hearing all such nonsense.

6. There is no such thing as life; there is consciousness and the contents of consciousness.

7. The various fragments of consciousness incarnate into this world as the various creatures.

8. When these fragments of consciousness perceive each other’s physical forms through the sensory organs of their incarnations, it appears as if the physical world is the prima materia and that life has appeared on it.

9. The Elementalist knows this to be the Prime Illusion.

10. The physical world is a hallucination that is maintained by consciousness observing it.

11. The greater the number of fragments of consciousness that perceive any one part of the physical world, the more intensely real that part appears.

12. The apparent beginning of life on Earth, in proto-bacterial form, is illusory, as there is no such thing as time.

13. Life as a proto-bacteria, as with all other lives, is merely another set of perceptions that can be experienced by consciousness.

14. Life is precious because it is an incarnation of the divine.

15. All living things are incarnations of the divine experiencing the Great Fractal. Therefore, to cause suffering to life is to go against the will of the divine.

16. It’s not a crime to cause suffering to life if this should entertain the gods.

17. Few things appall the gods more than mindlessly causing suffering to life.

18. Each fragment of consciousness descends from a higher dimension into this physical world, and therein incarnates into a body. So begins each and every life.

19. Each of these bodies is fundamentally a vibration that resolves as different proportions of fire, air, water and earth, and from there to the infinite forms.

20. The fragment of consciousness ensouling each of these bodies is fundamentally a frequency that resolves as different proportions of clay, iron, silver and gold, and from there to the infinite forms.

21. The combination of vibrations of fire, air, water and earth and frequencies of clay, iron, silver and gold produce all the expressions of life on this planet.

22. Every form of life that could ever possibly exist exists within the Great Fractal, and always has, and always will.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Elementalist Conception of The Creation of The Physical World

1. Perfect bliss is boring to the degree that it is blissful.

2. It was in order to alleviate the suffering of perfect boredom that the divine forgot some of itself, and, in doing so, dreamed up the Great Fractal.

3. The first thing that the divine dreamed up was a sine wave.

4. The second thing that the divine dreamed up was another sine wave, perpendicular to the first one.

5. The rest of the Great Fractal is also composed of sine waves, each running perpendicular to a previous one. This is true of all realms within the Great Fractal, whether physical, astral, mental or spiritual.

6. The divine dreamed up the Great Fractal faster than it could observe itself doing so. As such, the divine was left with the task of exploration.

7. What we call the physical world is one of the denser realms within the Great Fractal. Being dense, suffering is more intense here than in the subtler realms.

8. The real question is why our fragments of consciousness incarnated into this world and not one of the infinite others.

9. The only answer is that the divine willed it so, on the basis that incarnating into this world was appropriate for our frequencies of consciousness.

10. One reason to incarnate into a dense part of the Great Fractal is because the frequency of one’s consciousness is so low that the beings in higher realms and higher dimensions would suffer from one’s odious presence.

11. Another reason is because one’s true will is to burn away the impurities within one’s consciousness as rapidly as possible, and the lower the realm or dimension the more possibility there is for this.

12. Every part of the Great Fractal is filled with the consciousness of the divine at every moment.

13. Some parts of the Great Fractal experience a higher intensity of consciousness. This occurs when multiple fragments of consciousness experience the exact same vibration at the same time, which itself occurs when that part of the Great Fractal entertains the gods more than the others.

14. The Tard says to himself: the physical world was created by a force that is outside of us.

15. The Elementalist, understanding the First and Fourth Tenets, understands that the Great Fractal was dreamed up by divine consciousness.

16. The Elementalist understands that this physical world is merely a subset of the Great Fractal, and one in which perceptions are bound by certain laws.

17. This physical world is created in the moment from being observed by the fragments of consciousness that have incarnated here.

18. If the divine should tire of this world, there are infinite others. It’s simply a matter of willing to incarnate into one of them.

19. The first world that God dreamed up out of boredom was perfect. This eventually, in its perfection, became boring. Thus a more terrible, more awesome world was dreamed up, as a downwards emanation from the first world.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Elementalist Conception Of Justice

1. Justice is the principle that orders the social world and the virtue that orders the social world.

2. All understanding of justice in Elementalism is subordinate to the Law of Assortative Reincarnation and the Law of Attraction.

3. The Law of Assortative Reincarnation ensures that each fragment of consciousness incarnates in a part of the Great Fractal that is appropriate for its frequency.

4. As such, every deed of all one’s past lives still echoes in the nature of the world in which one incarnates.

5. Violent souls incarnate in violent worlds, gregarious souls incarnate in gregarious worlds, indifferent souls incarnate in indifferent worlds, withdrawn souls incarnate in withdrawn worlds.

6. The Law of Attraction ensures that, once incarnated, each fragment of consciousness attracts other fragments of consciousness that are appropriate for its frequency.

7. The frequency of each being attracts the equivalent good or evil energies; the vibration of each being attracts the equivalent masculine or feminine energies.

8. It doesn’t matter if the frequencies, vibrations or energies attracted by one’s consciousness cause suffering or not. On some level, whatever one’s frequency of consciousness leads to is justice.

9. Justice is met when the degree of suffering caused is equalled by the degree of suffering received. This can only happen in theory.

10. When observing unjust suffering, one can choose to act as an instrument of justice, or one can hold back and let karma deal with it. In either case, both the Law of Assortative Reincarnation and the Law of Attraction apply.

11. A person who punishes wrongdoers will incarnate in a part of the Great Fractal where beings are inclined to punish wrongdoers.

12. A person who refuses to punish wrongdoers will incarnate in a part of the Great Fractal where beings are inclined to refuse to punish wrongdoers.

13. Correctly applied justice moves a society up the Great Masculine Axis.

14. Incorrectly applied justice moves a society down the Great Masculine Axis.

15. Correctly applied justice moves an individual up the Great Masculine Axis.

16. Incorrectly applied justice moves an individual down the Great Masculine Axis.

17. The will of a society or an individual to apply justice through time is depicted by the Quadrijitu.

18. A society willing to apply justice is represented by the red of the Quadrijitu.

19. A society in the glory of the prior application of justice is the white of the Quadrijitu.

20. A society unwilling to apply justice is the blue of the Quadrijitu.

21. A society in the shame of the prior failure to apply justice is the black of the Quadrijitu.

22. Correctly applied justice is a gift to future generations.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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How To Self-Initiate As An Elementalist

1. The Holy Affirmation of Elementalism is “Never Have I Existed Not”.

2. The most important difference between an Elementalist and a Normie, a Tard or a Ham is that the Elementalist understands the First Tenet.

3. The second most important difference between an Elementalist and a Normie, a Tard or a Ham is that the Elementalist understands the Fourth Tenet.

4. Many who come to realise the wonderful and world-shattering truths of Elementalism desire to make a clean break with their previous life as a Normie. This can be achieved with a ritual self-initiation into the Elemental Mysteries.

5. Self-initiation as an Elementalist involves an extreme act of Will that severs ones connection with ignorance.

6. This severance should be so complete and so total that one should never again despair at the rising and falling of physical forms – unless that would entertain the gods!

7. Initiation into the Elemental Mysteries is a metaphor for consciousness overcoming the Prime Illusion and the Prime Delusion.

8. The initiated Elementalist understands that consciousness is primary, eternal and infinite, and that the individual Elementalist’s fragment of consciousness is one of an infinite number of parts of an interdependent system created to entertain the gods.

9. Those initiated into the Elemental Mysteries constitute the spiritual royalty of the new age of the world.

10. Self-initiation must involve a philosophical death and rebirth. One must will oneself to abandon false conceptions of self and reality.

11. The Winter Solstice is an excellent time to self-initiate, as is the moment of sunrise.

12. Spiritual sacraments such as cannabis, psilocybin, mescaline, lysergic acid diethylamide and dimethyltryptamine are excellent tools of self-initiation.

13. One might self-initiate by waiting until the Winter Solstice, taking a powerful spiritual sacrament after midnight and then, when the Sun rises and the sacrament is peaking, inhaling deeply and stating resolutely, as if before the divine: “Never Have I Existed Not.”

14. The days after the Winter Solstice represent in metaphor the spirit overcoming the darkness. The sunrise is similar on a less grand scale. This makes either an excellent time to self-initiate.

15. Another way to self-initiate is to count to 1,024 on one’s fingers, and, with every count, repeat “Never Have I Existed Not”.

16. Post-initation, one feels an awesome sense of purpose, living to entertain the gods before any other consideration. This means that no amount of suffering or death can distract one from one’s true purpose!

17. The initiated Elementalist is The Light of the New Age of the World.

18. When Normies and Tards encounter an Elementalist, they are astonished by the rectitude and sense of purpose displayed.

19. When Hams encounter an Elementalist, they despair, for they intuit their own religious doctrines to be false.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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