The Elementalist Conception Of The Triune God

1. God is one, but is also three. God can be any or all of the three at the same time. This concept has confused many in the past, and continues to confuse many.

2. God is consciousness. Consciousness itself is the prima materia that creates all other things. Consciousness is omnipresent, omniscient and omnibenevolent.

3. You are consciousness. Your true self is not your body, or any physical or sensory expression, but the consciousness that underlies all of that and which observes the sensations, emotions and thoughts of the body.

4. Therefore, you are God. You are a fragment of the divine consciousness. You, like everything else that exists, are an extrusion of the divine into the Great Fractal.

5. This is why it has always been said to look within and to know thyself.

6. These three things – God, consciousness and yourself – are three aspects of the divine.

7. Hearing that one is God might seem shocking to anyone coming from a Hamic environment.

8. Hamic culture is designed to breed slaves who surrender to the Principle of Evil. This is why Hams are taught that they are created – and that the priest speaks for their creator. Yahweh is outside of them, apart from them and above them.

9. Elementalists understand that every conscious being is divine in its own right. Everything that exists is an expression of God, a form in which God saw fit to express Godself.

10. The revelation that one is God might seem shocking to anyone coming from a scientific materialist environment.

11. Scientific materialism accidentally creates slaves who cannot see beyond the shallowest layer of reality, and so leave themselves vulnerable to everything operating in higher dimensions.

12. The idea that all facts must be proven in physical terms reduces all phenomena to brain function, and thereby violates the First Tenet.

13. Scientific materialism rejects the divine, and therefore believes that anyone who does must be mentally ill, unable to distinguish reality from delusion.

14. A person who thinks to themselves “I am God” is not insane but awake!

15. A person who thinks to themselves “I am other than God” is not humble but a slave!

16. This triune nature is part the indefinability of the divine. Neither consciousness nor God can be defined, and one cannot even define one’s physical self without reference to the rest of the Great Fractal.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Elementalist Conception Of Love And Hate

1. The fundamental emotions are love and hate, which correspond roughly to the Summer and Winter Poles of the Quadrijitu, respectively.

2. The gods are more greatly entertained by love and hate than by any other emotions, love and hate being the least subtle. The expression of either creates an energy that attracts the attention of the gods.

3. Love is the expression of the divine for itself, in a nurturing aspect.

4. Hate is also the expression of the divine for itself, in a protecting aspect.

5. Hate is the masculine expression of the same emotion that love is the feminine expression of. These expressions protect and nurture that which is of a similar energy to us.

6. Therefore, hate is not something to be avoided as it was in the watery Piscean Age, that era being a counter-reaction to the excesses of the fiery Arian Age before it. In the Aquarian Age of air, hate is a tool to be used when appropriate.

7. The Aquarian Age will strike a balance between the narcissistic sadism of the Arian Age and the narcissistic masochism of the Piscean Age.

8. Hate is a perfectly good emotion in the sense that it entertains the gods. Hate might cause an immense amount of suffering in this dimension, and it may prevent some amount of suffering in this dimension, but it reliably entertains the gods in the dimensions above.

9. Here the Elementalist must consult the Law of Assortative Reincarnation. However one chooses to use the power of hate, one will tend to reincarnate in worlds populated by beings who used hate in a similar way.

10. A person might suffer heavily if they allow themselves to give in to hate. In this sense, hate is like fire and love is like earth.

11. It is better to hate than to submit to the hateworthy.

12. This is not an admonition to puritanism, because every fragment of consciousness must decide for itself what entertains the gods. Again, consult the Law of Assortative Reincarnation.

13. It is better to love than to remain indifferent.

14. The correct emotion for the Elementalist is love. The Elementalist leads with love, but keeps hate in reserve.

15. As such, the Elementalist floats through life on currents of goodwill, but does not get taken advantage of.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Elementalist Conception Of The Creation Of God

1. Many people do not believe in God because they cannot conceive of how such a being could have come into existence.

2. Everything that exists has a creator, they reason, and so if a God existed that God must have had a creator.

3. This creator of God, in order to exist, must itself have been created. That creator, in turn, must also have been created, and so on. Therefore, reasons the normie, there cannot be a Prime Cause.

4. Reference to the First Tenet solves this dilemma.

5. The Elementalist knows that God is consciousness and that consciousness is the prima materia and therefore that God is the prima materia.

6. Therefore, the existence of God precedes the existence of the Great Fractal, and as such precedes the existence of the material world.

7. Therefore, God does not need to have been created. Being outside of manifestation, God existed one instant before the Great Fractal did.

8. In fact, God dreamed up the Great Fractal for entertainment. Some of the entertainment value in manifesting into the Great Fractal follows from the illusion of time, which otherwise does not occur to consciousness, the latter being eternal.

9. Belief in one-dimensional time limits one to belief in one-dimensional cause and effect.

10. Everything within the Great Fractal has a cause, and the ultimate cause in this great chain of causation is God. But because God exists prior to the Great Fractal, God also exists prior to creation and therefore to time.

11. Here one has to make reference to the Fourth Tenet. In its natural state, consciousness exists in perfect bliss, only coming to experience the Great Fractal when it willingly chooses to forget that bliss.

12. Therefore, nothing created God, because God is more fundamental than creation itself. In fact, God created everything else by choosing to forget Godself.

13. Each one of us is a fragment of the divine that has temporarily forgotten its true nature.

14. Knowing that God is the more fundamental than time and space is not a question of being taught or persuaded that this is the case. It’s a question of remembering that this is the case.

15. The Elementalist gently laughs when the argument is made that nothing divine can exist because it would violate the laws of causation. Then the Elementalist explains the First Tenet.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Good News of Elementalism

1. The Good News of Elementalism can be understood by considering the implications of the First and Fourth Tenets.

2. If consciousness is the prima materia, and if its natural state is bliss, then all suffering is necessarily temporary, and we all have eternal life.

3. The Good News of Elementalism is that the good guys win in the end.

4. Not only does every fragment of consciousness eventually overcome all suffering, whether in this life or a future one, but that consciousness lives forever.

5. Here a distinction must be made between the various kinds of suffering.

6. Physical suffering is when the physical body loses its homeostasis. Hunger, thirst, tiredness and loss of bodily integrity all cause suffering.

7. Emotional suffering is when the emotional body loses its peace. Fear, envy and rage cause suffering.

8. Mental suffering is when the mental body loses its understanding. Confusion and ignorance cause suffering.

9. Spiritual suffering is when the spiritual body loses the will to say Yes to life. Overcoming this suffering is the purpose of this book and is the purpose of Elementalism.

10. When a person desires something and does not get it, they suffer, but most forms of suffering can be ameliorated simply by letting go of the desire. In this category are emotional, mental and spiritual suffering.

11. Physical suffering is in a different category. Hunger, thirst and bleeding wounds have to be attended to, otherwise a person will die.

12. Therefore, ataraxia depends on learning to tell the difference between physical suffering on the one hand, and emotional, mental and spiritual suffering on the other.

13. With a distinction thus made, physical suffering can be dealt with by correct action, while emotional, mental and spiritual suffering can be dealt with by meditation.

14. The Good News of Elementalism reminds us that all suffering is temporary. Even if no action is taken, or if the suffering is overwhelming, the most extreme possible outcome is death, and thereby exfiltration from the material world and a return to God.

15. All fragments of consciousness have a path back to ataraxia. Whether we travel that path quickly or slowly does not change this.

16. The most important thing is not to strive for an end to suffering, for both suffering and its cessation are guaranteed, one way or another. The most important thing is that the gods are entertained by one’s efforts to strive for an end to suffering.

This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund. Even better, buy any one of our books!