The Abrahamic Origins Of Wokeness

A new moral fanaticism has swept the upper echelons of Western society in recent years. Called Wokeness, it’s cancelling wrongthinkers everywhere with the fervour of a jihadist driving a van through a crowd of Christmas shoppers. Although most people consider it an entirely new phenomenon, Wokeness is, in fact, another form of Abrahamic religion. This essay explains.

As first observed by Sri Dharma Pravartaka Acharya, Marxism is itself another form of Abrahamic religion. He defined it as an atheistic Abrahamism, in recognition of the fact that the Abrahamic cults are political religions and not spiritual ones. As a form of Abrahamism, Marxism shares with Judaism, Christianity, Islam and Baha’i a megalomanical desire to control the world and a psychopathic hatred of outsiders.

Wokeness developed out of Marxism in a similar manner to how Christianity and Islam developed out of Judaism. The only major difference between Wokeness and Marxism is that the latter was concerned with class questions, whereas the former has abandoned those for identity politics. In any case, Wokeness shares many characteristics with the Abrahamic religions.

Sri Dharma Pravartaka Acharya observed that the Abrahamic cults shared “A profound sense of religious exclusivity, creating two strictly delineated camps of ‘believers’ in opposition to everyone else.” The ‘with-us-or-against-us’ logic of Abrahamism has been adopted directly into Wokeness. The absurd outcomes of this can be seen in the purity spiral phenomenon.

One central belief of Wokeness is that those who follow it are considered saved, in the sense that they need not fear future judgment, whereas those who don’t follow it are considered damned. This judgment is absolute: anything a person may have achieved in their lives, any good works they may have done, are secondary to the question of whether they were Woke. In this manner, Wokeness builds a sense of community in the same way that the Abrahamic cults do: through hatred of outsiders.

Another observation of Sri Dharma Pravartaka Acharya is that the Abrahamic cults share “The belief that there is only the sole true faith, and that any other form of religious expression external to the ‘one true faith’ is necessarily wrong.” The Woke follow this belief, only with regard to political expressions.

They don’t care much what your religious beliefs are, but if you hold a contrary political opinion then you are the enemy. This is because the Woke have never questioned their own righteousness, not even once. So if you disagree with a Wokist, you’re simply wrong. There is no room for dialogue or discussion, because, to them, that would be to platform evil.

This attitude is similar to the Abrahamic attitude that no outside religious ideas can ever be entertained, lest it lead to a crisis of faith. The same way that Abrahamists seek to eradicate all trace of competing religious dogmas, the Woke seek to eradicate all trace of completing political dogmas. As their idol, Joseph Stalin, once said: “Ideas are more powerful than guns. We would not let our enemies have guns, why should we let them have ideas?”

Yet another observation is that the Abrahamic cults share “The acceptance of terrorism, violence, mob action, looting and aggressive missionary tactics to spread their religion.”

The Wokeness equivalent of crusading and jihading is cancel culture. The Woke don’t like to use mob terrorism to lynch people – that’s too working-class. The middle-class way to use mob terrorism is by doxxing wrongthinkers and trying to get them fired or deplatformed. The apogee of cancel culture is getting the mainstream media to run a hitpiece on someone.

Like the Abrahamists, the Woke derive a powerful sense of group bonding from destroying outsiders. The thought that those outsiders might take revenge thrills them because it suggests an escalation of conflict. Also like the Abrahamists, the Woke look forward to the one glorious day when they might destroy their enemies completely.

A further aspect of Wokeness shared by Abrahamism is “A common sense of being at a war to the death with the Dharmic (‘Pagan’) world that preceded Abrahamic ascendency.”

It has often been remarked that, for all their blustering about tyranny and oppression, the Woke don’t really care about the prohibition of spiritual sacraments such as cannabis and the psychedelics, and the countless people whose lives have been ruined by its enforcement. VJM Publishing has produced multiple books on the subject of cannabis law reform. But the Woke still consider us bad guys.

Some find this highly odd, but the explanation is simple. The Woke are politically religious, not spiritually religious, and as such they fear genuine spirituality, which they see as a competing ideology. Being soulless, the freedom to use spiritual sacraments such as cannabis and the psychedelics is not important to them. Moreover, people who do use such sacraments are usually anti-authoritarian, and therefore anti-Woke.

There are further similarities between Wokeness and the Abrahamic cults besides those observed by Sri Dharma Pravartaka Acharya.

Like Abrahamism, Wokeness is a conduit for sadistic and controlling urges, and attracts people with those urges. The sneering, arrogant superiority of the Woke is a mirror image of how Abrahamists behave towards non-believers. The Woke, just like the Abrahamist, want people punished for rejecting their religion. Also like the Abrahamic cults, Wokeness appeals to that base desire to punish.

Wokeness is also a universalist religion. A core part of Woke mentality is that it is a mindset for all times and all peoples. In the same way that individuals today can be judged as unworthy of respect for not being Woke, so too can individuals from centuries ago. Any person or any group of people is morally obliged to be Woke, even if they didn’t know about it.

The Woke believe that the Laws of Wokeness are written upon the hearts of men at birth.

Like Marxism and Christianity, Wokeness explicitly seeks to raise up the low and tear down the high. The difference is that instead of raising the proletariat above the bourgeoisie, or the meek above the cruel, the Woke raise the dark-skinned above the light-skinned, the homosexual above the heterosexual, the insane above the sane. The fact that this mentality harms the white working-class is seen as a bonus, as it punishes them for their rejection of Wokeness.

The most telling fact of all is that Wokeness is heavily promoted by Abrahamists. Jews, Christians and Muslims love nothing more than lecturing goyim/infidels/kaffirs about how concern for one’s own nation is the same kind of in-group favouritism that inspires genocides, and therefore evil. Wokeness can therein be understood as an ideology that serves the wider Abrahamic objective of destroying natural political organisation, and thereby competitors to Abrahamism.

Ultimately, Abrahamism and Wokeness share a great many characteristics because they are both forms of slave morality. Just like the Abrahamic cults, Wokeness is based on resentment for life, and saying No to it. As such, Wokeness can rightly be considered an evil that increases the human suffering in the world.

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The Minor Aspiration

1. The Major Aspiration of every person is to entertain the gods.

2. The principal way to entertain the gods is through struggling in an attempt to achieve the meaning of one’s life.

3. The Minor Aspiration of every person is whatever they decide the meaning of their life is.

4. In principle, there are no restrictions to what a person might decide their Minor Aspiration is.

5. No matter how fervently they aspire to their Minor Aspiration, their struggles are always subordinate to the Major Aspiration. This is true whether or not they believe in Elementalism, and whether or not they have even heard of Elementalism.

6. Some decide that the meaning of their life is survival.

7. Those whose Minor Aspiration is survival operate on a similar level to prey animals. Their main concern is getting through to the next day.

8. Some decide that the meaning of their life is recreational.

9. Those whose Minor Aspiration is recreational operate on a similar level to children. Their main concern is lulz.

10. Some decide that the meaning of their life is physical.

11. Those whose Minor Aspiration is physical operate on a similar level to predatory animals. Their main concern is control.

12. Some decide that the meaning of their life is sexual.

13. Those whose Minor Aspiration is sexual operate on a similar level to bonobos. Their main concern is the next oxytocin hit.

14. Some decide that the meaning of their life is social.

15. Those whose Minor Aspiration is social operate on a similar level to wealthy people. Their main concern is the next dopamine hit.

16. Some decide that the meaning of their life is intellectual.

17. Those whose Minor Aspiration is intellectual operate on a similar level to the Seven Initiates. Their main concern is dispelling ignorance.

18. Some decide that the meaning of their life is spiritual.

19. Those whose Minor Aspiration is spiritual can operate on the same level as any other being, depending on the orientation of that spirituality and the degree to which a person successfully attains it.

20. It is important that a person knows what their Minor Aspiration is and where it might lie on the Great Masculine Axis.

21. Whatever a person decides the meaning of their life is, that meaning is subordinate to the Major Aspiration.

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This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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Energies, Frequencies and Vibrations

1. The centre of the Quadrijitu is the place of zero energy. Although it is perfectly peaceful there, it is also perfectly boring. Therefore, God desired to experience energy.

2. The energy of an experience is the degree to which that experience is removed from the centre of the Quadrijitu.

3. The extent to which energy moves up and down along the Great Masculine Axis is called frequency.

4. The extent to which energy moves left and right along the Great Feminine Axis is called vibration.

5. The experience of any given time and place in the Great Fractal will appear somewhere on the Quadrijitu as a combination of energy, frequency and vibration.

6. Following the First Tenet, the Summer Pole is equivalent to a radial angle of zero degrees.

7. The Autumn Pole is then the equivalent to a radial angle of 90 degrees.

8. The Winter Pole is then the equivalent to a radial angle of 180 degrees.

9. The Spring Pole is then the equivalent to a radial angle of 270 degrees.

10. The energy of the experience of any given time, place or perception in the Great Fractal can be expressed as a number between 0 and 1 inclusive.

11. The closer the number is to 0, the more the energy is like bliss. The closer the number is to 1, the more the energy is like awe. Herein it needs to be understood that suffering is awesome, in its own way.

12. Bliss is the minimum amount of negative energy, at the cost of the minimum amount of positive energy.

13. Awe is the maximum amount of positive energy, at the cost of the maximum amount of negative energy.

14. A location of (0.1, 0) is like the First Emanation of the Divine, something very close to the natural state of consciousness.

15. A location of (0.1, 90) is like the novelty of first perceiving the division between yang and yin.

16. A location of (0.1, 180) is like a gentle lull of boredom.

17. A location of (0.1, 270) is like the Sun shining again after a cloud briefly passed in front of it.

18. A location of (0.5, 0) is like the first feeling of joy.

19. A location of (0.5, 90) is like the first feeling of despair.

20. A location of (0.5, 180) is like the first feeling of rage.

21. A location of (0.5, 270) is like the first feeling of hope.

22. A location of (0.9, 0) is like the awe of seeing a million spiritual seekers realising the Four Tenets.

23. A location of (0.9, 90) is like the awe of seeing a million revellers drink themselves to oblivion.

24. A location of (0.9, 180) is like the awe of seeing a million skulls shattered by flying axes.

25. A location of (0.9, 270) is like the awe of seeing a million flowers bloom for the first time.

26. Thus, any given time, place or perception within the Great Fractal can be described by the equation (x, y), where x determines the energy of the experience and y determines the frequency and vibration of that experience.

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This chapter is an excerpt from Elemental Elementalism, the foundational scripture of the new religion of the Age of Aquarius.

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The Mithraic Ladder

Readers of Manly P Hall’s The Secret Teachings Of All Ages will have found reference to an occult concept called the Mithraic Ladder. In its exoteric form, this is the name given to the ladder of seven rungs by which initiates ascended the grades in the Mithraic Mysteries. Its esoteric meaning, as this essay will explore, means something different.

In the physical world, the Mithraic Ladder represents the ascension through the seven grades of the Mithraic Mysteries, from the Corax degree through the Nymphus, Miles, Leo, Perses, Heliodromus and Pater degrees (it’s possible that these degrees were for the Mithraic priesthood and not for mainstream initiates). Thus, the Corax degree is the lowest and the Pater degree the highest.

In the metaphysical world, the Mithraic Ladder represents the spectrum between good and bad/evil, divided into seven steps. The bottommost step is always taken to represent the base, ignorant, animalistic state of humankind, and the uppermost step to represent the perfect and divine state that can be achieved in enlightenment. This metaphorical Mithraic Ladder underpins a great deal of occultist thought.

This division of the spectrum between good and bad/evil into seven stages was commonplace in ancient occultism. Not only was it the basis of the Mithraic Ladder, it was also the basis of the Sanskrit chakra system, the Mysteries of Brahma, the Seven Masculine Elements in Western Hermeticism and the Kabbalistic Tree of Life.

These seven stages are often referred to by their corresponding alchemical element. The lowest stage is lead. Next is tin, then iron, then copper, then silver, then mercury, with gold as the highest stage. This arrangement reflects how a person’s soul seems to emit more light the higher they climb up the Mithraic Ladder.

These seven stages can be arranged into three groups, corresponding to the three parts of the Platonic soul. Hence, lead and tin represent the appetitive soul, iron and copper the spirited soul, and silver, mercury and gold the rational soul (iron and silver might be considered parts of the appetitive and spirited souls, respectively).

Because the Mithraic Ladder reflects a fundamental pattern within the Great Fractal, namely the existence of the Great Masculine Axis, it can be seen everywhere.

The most obvious place is in the heavens, where the uppermost step is represented by the Sun, and the lowermost step by Saturn, with Mercury, Venus, the Moon, Mars and Jupiter in between. Whether this is a fluke, or whether the architect of the material world saw fit to encode a Mithraic Ladder in the heavens, remains a mystery.

A rainbow is not a Mithraic Ladder. Although the rainbow is divided into seven distinct bands, these are not steps, as there is no sense that any are of higher value to any other. The rainbow, like other natural phenomena, operates along the Great Feminine Axis. It could thus be argued that the Mithraic Ladder is orthogonal to the rainbow.

The Mithraic Ladder can be found in many academic fields, particularly psychology.

Abraham Maslow’s Hierarchy of Needs is a description of the biological organism ascending the Mithraic Ladder as it meets its instinctual needs through time. Here, lead and tin are represented by physiological needs, iron by security needs, copper and silver by social and career needs, and mercury and gold by self-actualisation needs.

Erik Erikson’s theory of psychosocial development describes the human being ascending the Mithraic Ladder as it grows older. The trust vs. mistrust stage corresponds to lead, the autonomy vs. shame and doubt stage to tin, the initiative vs. guilt and industry vs. inferiority stages to iron, the identity vs. role confusion and intimacy vs. isolation stages to copper, the generativity vs. stagnation stage to silver and the ego integrity vs. despair stage to mercury/gold.

Lawrence Kohlberg’s theory of moral development also describes an ascension of the Mithraic Ladder, in the form of the human consciousness developing moral sophistication. Kohlberg’s theory divides moral development into six stages comprised of three groups, so that pre-conventional morality corresponds to the appetitive soul, conventional morality with the spirited soul, and post-conventional morality with the rational soul.

All of these theories describe a journey up the Mithraic Ladder, wherein the initial state of existence is transcended, and then the second state is transcended, and so on until the seventh and highest state is reached. The phrases “to have ascended to the crown chakra” and “to be in seventh heaven” reflects the bliss of having seen beyond the veils of illusion and transcended material suffering by reaching the seventh rung of the Ladder – in other words, to have turned lead into gold.

My theory of female mate selection, as discussed on the Clown World Dating podcast with Chad Chaddington, is that female mate choice is primarily a function of each woman’s frequency of consciousness, i.e. where her consciousness is on the Mithraic Ladder. For example, women with souls of lead will be attracted to low-frequency men and will discount high-frequency men, whereas women with souls of gold will do the opposite.

My contention is that this theory explains the sometimes baffling mating choices made by women in Clown World better than any alternative theory. This superior explanatory power is generally true of theories based on the Mithraic Ladder, which describes a person’s spiritual development, and which therefore can be found in a multitude of expressions in the material world.

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