The Case For Cannabis: Prohibition Harms Minorities

Cannabis prohibition causes harm across most levels of society, but some bear the brunt more than others. In the Western World, it can be seen that cannabis prohibition has a disproportionately heavy effect on minorities, and there are multiple reasons for this. This article will discuss the need for cannabis law reform from an ethnic rights perspective.

The South African High Court found found in a recent judgment that “the
criminalisation of cannabis […] is certainly characterised by the racist footprints of a disgraceful past.” In other words, the South African authorities are willing to admit that cannabis prohibition was forced on the people of South Africa out of malice.

They found that “it is general knowledge that some sections of the [Black] population have been accustomed for hundreds of years to the use of dagga, both as an intoxicant and in the belief that it has medicinal properties, and do not regard it with the same moral repugnance as do other sections of the population.”

It followed from this that the prohibition of cannabis and the normalisation of alcohol was to put European values first and foremost, and this was mentioned in part of their judgement when they made recreational cannabis legal earlier this year.

Ever since Jamestown – and possibly long before then – European colonialists knew that native peoples had a great susceptibility to alcohol. The American Indians called it ‘firewater’ for the explosively violent behaviour it caused among their kind. Rolling a barrel of rum into an Indian village had a similar effect to rolling a barrel of gunpowder into one.

The science is like this: in Europe, most of the people who could not handle alcohol had been wiped out of the gene pool over thousands of years of exposure. Anyone who chimped out when drunk got killed or put in prison, and thereby failed to reproduce. Consequently, Europeans (much like Middle Easterners) do not lose self-control when drunk at the same rate as peoples who have not had that historical exposure.

The people who conquered the New World did not understand the genetics behind this, but they were well aware of the destabilising effect that alcohol had on native communities. So they passed laws, such as cannabis prohibition, that forbade any alternative to alcohol. This forced the natives away from cannabis and forced them towards drugs that would destroy them.

Laws prohibiting alternatives to alcohol are extremely prejudiced in favour of European people and people of European descent. In terms of the damage it can do to people who don’t have a genetic resistance to it, alcohol is almost a bioweapon, and passing laws that prohibit recreational alternatives to it could rightly be seen as acts of genetic warfare against non-European populations.

In New Zealand, Maori leaders like to talk about economic reparations and the damage done by colonisation. But never do they talk about the damage done to Maoris by cannabis prohibition.

Maoris have no cultural tradition of alcohol drinking. Unlike Europeans, Polynesians have only been exposed to alcohol for a few centuries. This means that they have not had time to evolve a resistance to the substance, and neither have they had time to make alcohol part of their culture. Alcohol is a foreign substance to the New World, and it’s foreign to the natives here.

As anyone with a clue knows, Maoris love cannabis. Not only do you frequently see Maoris smoking weed at parties, but it’s common to see Maoris in the street wearing Bob Marley t-shirts or with the red-yellow-green of reggae culture somewhere in their clothing. Their love of cannabis is unrepentant – in other words, it’s part of the culture.

The reason for this is simple: not only is cannabis great fun, but Maoris are also aware of the destabilising effect that alcohol has on native communities, and have found that their social recreational drug needs can be met just as well by cannabis as by alcohol (in most cases). Given an even playing field, it’s better to smoke cannabis because it leads to much fewer problems, in particular much less violence.

However, although this behaviour is fair, rational and reasonable, it’s prohibited. There are hundreds of Maoris in prison right now for cannabis offences, even though the prohibition of cannabis has nothing to do with their culture and is something that was forced on them by (some) white people.

It follows, then, that anyone who is truly interested in racial justice in the West must also be in favour of cannabis law reform. This will not only give minorities an alternative to alcohol, instead of having alcohol culture forced on them, but it will remove one possible source of discrimination against those minorities by taking the issue away from Police discretion.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Five Acceptances

A previous essay here discussed the Five Rejections of alt-centrism. These are the five core political values held by rival ideologies that are repudiated by alt-centrists. Because alt-centrism is about finding the healthy and correct balance between the fundamental forces of reality, there are also Five Acceptances that mirror these rejections. This essay discusses them.

Alt-centrism accepts from the old right that there needs to be order.

Without order, life is nightmare. Without order we return to the hell of the primeval chaos that existed before civilisation. Nature is indeed red in tooth and claw, and the Great Work of Ages has been to raise us from this chaos through the correct imposition of order. The alt-centre accepts that this work has been done out of good will and that it was necessary.

Order has its own value, because it provides a space in which the mind can think freely. Alt-centrism accepts this. A house can be thought of as a place of order, within the four walls of which people can be free from the elements. The order within our society, likewise, offers free space for people to think and to live.

Alt-centrism accepts from the old left that there needs to be freedom.

Too much order means stagnation. This is not only unacceptable to the human spirit but it also makes us much weaker on account of that the suppressed will resent and fight their suppressors. Order can provide shelter, but it can also be a cage – the alt-centre accepts this.

People have to be free to explore (within good reason) boundaries of sensual and sensual pleasure, of all kinds of music, and of all kinds of consciousness-altering substances. The alt-centre accepts that alternative sexual practices, pornography, drugs and dancing are all legitimate expressions of the human spirit (as long as those participating are doing so consensually). Therefore, the alt-centre accepts that avenues of expression and exploration have to be legal unless there is a very good reason for them not to be.

Alt-centrism accepts from the old centrists that there needs to be a balance between order and chaos.

The alt-centre accepts the need for order, but does not feel obliged to agitate on behalf of more order. The alt-centre accepts the need for chaos, but does not feel obliged to agitate on behalf of more chaos. More precisely, there is a time and place for order and a time and place for chaos, and the alt-centre accepts that flexibility on this question is important for correct decisions to be made.

Major differences arise from the fact that the alt-centre believes that the old centre has struck a cowardly and insipid compromise of values, and that the alt-centre believes that the truly correct balance needs to be struck between other values than the old paradigm suggests. The alt-centrist is more likely to think in terms of materialist vs, non-materialist than in terms of capitalist vs. socialist.

Alt-centrism accepts from the alt-left that inequality is now at unacceptable levels.

The productivity gains of the last 50 years of economic development have not been shared among all social classes. Instead, they have been portioned out according to how much of those gains people have been able to grab by whatever means, whether force or trickery. Labour has never had a lower share of productivity in the West, and capital has never had a greater one. This threatens social cohesion, and needs to be opposed.

The alt-centre agrees that those who derive a financial benefit from the ordering of society need to pay a share of their wealth to ensure that those benefits perpetually arise to the people of the nation. It is accepted that capitalists cannot plunder the world’s natural resources without restraint or censure, because that will lead to there being nothing left for future generations. A balance with nature has to be struck; this is accepted.

Alt-centrism accepts from the alt-right that people have to have things in common in order to have the solidarity necessary to have a society.

This does not imply the need for ethnostates, but it requires a concession that those arguing on behalf of ethnostates have some valid points, based in reality. We know from economic psychology that wealthy people within a country are only willing to pay taxes to the degree that they feel they have something in common with the recipients of those taxes.

Therefore, leftist policies like importing hordes of “refugees” also threaten social cohesion, and should be repudiated so that genuine solidarity can continue to exist among the people. The greater the diversity of a nation, the less solidarity will exist between the groups within that nation, and therefore the less the wealthy are willing to help the poor.

These Five Acceptances represent the feminine expression of alt-centrism. in that they are accepting of and open to what the other ideologies have to offer. This contrasts with the Five Rejections, which are the masculine expression of alt-centrism, and which seek to delineate the boundaries of what is acceptable and what is not.

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The Case For Cannabis: Prohibition Harms the Youth

One of the most common reasons given for cannabis prohibition is thinking of the children. Apparently it follows logically from thinking of the children that the criminal justice system has to imprison cannabis users. As this article will examine, cannabis prohibition actually harms the youth more than it helps them.

To begin with, we can see that the prevalence of youth cannabis use is much greater in New Zealand, where cannabis is illegal, than in the Netherlands, where it is legal. This is true whether prevalence is measured on a lifetime or a past year basis.

This one fact alone blows out of the water the prohibitionist contention that the rate of youth cannabis use would inevitably go up if the substance was legalised. It shows that having legal cannabis doesn’t necessarily mean that young people use it more, despite the lazy assumption that making a substance illegal inevitably means that there is less of it available.

The lawmakers who came up with the cannabis laws are so old and so out of touch that they have forgotten how young people think.

A report in the Scientific American referenced a study showing that teen cannabis use actually fell in Colorado after recreational sale to adults was legalised. The Denver Post ran a similar report, referencing a different study that also concluded that teen cannabis use did not increase after repeal of prohibition.

There are a variety of plausible reasons why this might be the case. The first is that cannabis use is already at saturation point among the young – anyone who really wants it can get it, without too much difficulty. Therefore, making it legal will not make it available to people who could not otherwise get it.

A second reason is that licensed, legal cannabis sellers, being no less reputable and professional than licensed alcohol sellers, will check teenagers for ID before making sales, and will turn away anyone who can’t prove that they’re of legal age to buy cannabis. This does not happen at tinny houses, for obvious reasons. Therefore, if a person is truly interested in preventing cannabis sales being made to teenagers, legal cannabis is better than the black market model.

If cannabis prohibition does not even help to keep cannabis out of the hands of young people, then there is no justification to continue with the policy. After all, getting arrested and tried by the criminal justice system does considerable harm to people, especially when they are guilty of nothing but using a medicine. It is traumatic to be arrested and hauled before a judge like a criminal.

Even if we assume, for argument’s sake, that it’s worthwhile to keep cannabis out of the hands of young people (for mental health reasons or similar), if a criminal deterrent fails to do so then keeping one in place is only maximising harm for no good reason. Protecting the youth would therefore demand some kind of cannabis law reform, in order to protect them from the criminal justice system.

A final argument is that alcohol is the drug of the Baby Boomers, not of young people. Young people should not be limited to alcohol when it comes to recreational drugs, because alcohol does not occupy a central and exclusive part of our culture. For the young people of the West of 2018, cannabis is just as much a legitimate choice of recreational and social drug as alcohol.

The best approach towards the youth would be honesty. Many members of Generation X and many Millennials do not trust the Government on account of previously being lied to about cannabis. This distrust does not help young people – in fact, it harms them, by inducing them to stay away from sources of official help when those might be needed.

Cannabis law reform is a better choice for protecting the youth. This is primarily because it would take the sale of cannabis out of the hands of criminal gangs, and put it under the aegis of licensed professionals who would be aware that they could be fined and lose their license if they sold to anyone under 18 (or whatever the legal age for recreational cannabis consumption would be).

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.