justice – Page 60

The Case For Cannabis: Drugs Are Not Categorically Bad

“Drugs are bad, mmmmmkay?” goes the South Park joke. Mr. Garrison’s catchphrase satirises the near-total absence of thought that the Establishment has put into their anti-cannabis rhetoric. The idea is that drugs are bad, and cannabis is a drug, therefore cannabis is bad, and therefore cannabis prohibition is justified. As this article will examine, it’s not that simple.

The popular conception of what the word “Drugs” means is highly variable. Some people consider any foreign substance taken into the body to be drugs. Other people say that anything not prescribed by a doctor is drugs; once it is prescribed it magically becomes medicine. Still others contend that drugs are anything that are bad, and anything not drugs is good.

The kind of person who makes the argument that drugs are categorically bad is usually the sort of person who is obsessed with purity. Inevitably they are a wowser of some kind, and they fit into two categories: the first some kind of physical health freak, the second some kind of religious freak. Their belief is that cannabis disrupts physical and spiritual health, respectively.

The physical truth about many drugs, like most substances that one could put into the body, is that healthy and unhealthy use is a primarily a matter of dosage. The most obvious example is salt, where too much or too little will leave a person in poor health. Some might counter here that a lack of cannabis will not make someone sick, but that’s not true in many medicinal cases.

Another example is amphetamines. There are many amphetamines that are basically the same substance as what one finds in ADHD medicines – in other words. The major difference is that the crackhead takes it in much, much heavier doses than what a doctor would recommend.

A small amount of cannabis will not hurt a person, unless they are extremely sensitive to smoke or similar. In fact, a small amount might greatly help a person, especially if they suffer from one of the hundreds of different conditions that cannabis is known to treat. By the same token, smoking a hundred joints a day will be bad for you almost without a doubt.

In any case, the fundamental point is that this argument is misdirected. If a particular dose of a particular substance is bad, then don’t use it. It’s a simple as that!

It’s possible that a blanket admonition against drugs along the lines of “drugs are bad” is a good idea if you are a parent speaking to a ten-year old child. Someone without the mental sophistication to make good decisions might need it. But it’s no basis for a national law that governs young and old alike.

Adult citizens are not like children, and need to be spoken to honestly. The positive and negative effects of all drugs need to be spoken about honestly, and the citizens need to be informed with reference to reality and science. If this does not happen, then the risk arises that those citizens lose trust in doctors and Government officials, and then movements like the anti-vaxx one start to crop up.

Cannabis should not be illegal because “drugs are categorically bad”. This is a child’s logic, and it should not be informing the national cannabis policy. We need to move on from these simplistic thought patterns, because they do not describe the reality of the situation, and absent that people cannot make correct decisions.

This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

VJMP Reads: Ted Kaczynski’s Unabomber Manifesto VI

This reading carries on from here.

The next chapter in Industrial Society and Its Future, beginning from paragraph 171, is ‘The Future’. Here, Kaczynski discusses the likely outcomes of the perpetuation of the techno-industrial system.

One potential outcome is that increasing technology and automation means that the vast majority of human labour becomes performed by machines instead. At this point, one must consider whether this machine workforce is to remain working under direct human supervision or if it is to work autonomously. It could be that our increasing dependence on the decisions made by these machines make us dependent on them, in the same way that we have become dependent on other technology.

The horror scenario, as Kaczynski sees it, is that automation will incentivise the extermination of the masses on the grounds that they are no longer needed for their labour. A more humane scenario is that the elite uses propaganda to reduce the birth rate of the masses so that natural deaths cause the population to decline. This may become necessary because of ecological considerations. The only alternative is to essentially domesticate humans like pets.

Kaczynski flat-out rejects the idea that work for the sake of the work is the solution to the problem. Makework will not lead to any kind of fulfillment. Even more of a worry is the fact that these problems will continue to get worse. The bourgeois sort of person who runs the machine will only become more and more a part of it, and the machine will grow to absorb all, barring the odd pocket of nature kept as reserve.

He concludes, “It would be better to dump the whole stinking system and take the consequences.”

The next section is titled ‘Strategy’. Here Kaczynski talks about what specifically can be done to oppose the techno-industrial system. Most people believe that the forwards march of the system is inevitable; Kaczynski disagrees. It can be meaningfully opposed in two ways: by increasing the stresses within it to hasten its collapse, and by developing an alternative ideology so that people can learn to live without it.

The French and Russian Revolutions provide an example of how this could be achieved. Ideologies must have both a positive and a negative ideal. Kaczynski proposes valuing wild, raw Nature as something that should prosper freely. This includes human nature. If the techno-industrial system collapses, people will come to live close to Nature again, on account of that they will be forced to.

Most people don’t like psychological conflict, and as a consequence they do like black-and-white thinking. Despite that, it’s important to target the ideology at intelligent and thoughtful people, because they will be most capable of influencing others. Even so, it’s necessary to have a simpler version of the ideology that even simple people can understand. Care must be taken so that propagandising towards this simpler version doesn’t put the more thoughtful people off.

The most important thing is building a committed core of good people. For this reason one needs to take care who one attacks and who one befriends. The general public should never be blamed, but focus should be placed on the ruling class. Care must be taken not to encourage conflict in the wrong places, because that will lead to more technology. It’s also a mistake for minorities to put members into high positions in government and business, because that will just hasten the absorption of that culture by the system.

For this reason, it’s better for revolutionaries to not try to win power in the democratic system. There is no way to change the system from within without getting co-opted. The collapse of the techno-industrial system will induce short-term suffering, and the politicians will get blamed for it, so best to stay out of the way until such a time as this suffering gets blamed on the shortcomings of the system.

The revolution will have to happen in all nations at the same time. For this reason, it’s better for the world to become interconnected – the hope is that if, for example, America collapses, it will take the rest of the world down with it.

People will not be aided by becoming more passive in the face of the system. Humans have a will to power; this is a fact. This will to power can be better satisfied in primitive conditions, because people will satisfy it by meeting their survival needs.

Technology can be freely employed by revolutionaries, but only if it is directly employed in the destruction of the techno-industrial system. Humans cannot be trusted with technology any more than any alcoholic can be trusted to babysit a bottle of wine. In any case, revolutionaries should have as many children as they can, because anti-technological attitudes will be in some way inherited.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Case For Cannabis: The Criminal Justice System is Not A Treatment Pathway

Of all the terrible arguments made in favour of cannabis prohibition – and there are many – one of the worst is the argument that contends that cannabis prohibition is a good thing because some of the people that get involved in the criminal justice system are incentivised to stop using cannabis. This article will examine the flaws in this logic.

One of the saddest peasant attitudes remaining in our society is the idea that certain people just need a “good kick up the arse” to encourage them to function properly again. The idea seems to be that a “short, sharp shock” of physical abuse can be beneficial to drive dullness from a person’s mind. It’s an abusive attitude that is a remnant of a less enlightened time and, fortunately for the rest of us, it’s dying off.

This attitude finds expression in the idea that getting arrested on account of a cannabis offence could be a good thing, if that led to a person suddenly appreciating the consequences of cannabis use and changing their habits for the better.

There is an element of logic to this line of reasoning. After all, it’s common for young petty criminals to become afraid the first time they encounter some genuine heat from the Police, or the first time they do a custodial sentence and realise that prison isn’t a great deal of fun after all. This fear can, indeed, change behaviour.

But what this approach leaves out is two things.

The first is that many people simply don’t want to stop smoking cannabis, any more than they want to stop playing rugby or buying magazines with Harry and Meghan on the cover. You could instruct the Police to arrest people for playing rugby in the park, on the grounds that their behaviour was recklessly dangerous, but it wouldn’t make it the right thing to do or a good idea. Neither would it stop people from doing it.

Psychologically speaking, it’s hard to declare that you know how another adult should live their lives, and so much better than them, that you can fairly justify setting the Police on them if they don’t do what you say they should do. In another time and place, that degree of coercion would be recognised as slavery, and it’s no wonder that people naturally disobey the cannabis laws today.

So this means that deploying the Police to force people into getting medical treatment for using cannabis (as if that even made sense) will not be effective in the long term. People feel like they have the right to use cannabis, and they will continue to feel as if they have the right, because it’s natural to think it ridiculous that a medicinal plant could be illegal.

It’s possible that Police involvement in a person’s life might reduce their level of cannabis use, but so what? Punching someone in the face for eating a Big Mac might also inspire them to make healthier lifestyle decisions, but that doesn’t mean that the overall benefit of the action outweighs the overall harm.

The second is that there are cases of legitimate medicinal need, and encounters with the criminal justice system are not helpful in cases of medicinal need. Police officers are not qualified doctors and neither can they be. Having them as the first line of dealing with cannabis users makes as much sense as making the Army responsible for it.

The argument refuted in this article is usually made by people who are entirely unaware of the medicinal properties of cannabis. When they become aware of the medicinal properties of cannabis they tend to stop making it. Of course, if a substance really is medicinal then it ought to be something supplied by doctors and pharmacies; the Police should not be needed at any stage.

There may, indeed, be cases where there is a cannabis user who needs psychiatric intervention. After all, there are many instances in which certain strains of cannabis will not be helpful. A person who is acutely psychotic from sleep deprivation doesn’t need a honking high-THC strain that will wire them even tighter.

But even in cases like this, it’s not Police intervention that would be helpful, unless it comes as part of the Mental Health Act or similar and not as part of enforcing the law against the “crime” of cannabis. A person who has mentally disintegrated so far that they need psychiatric intervention is already in a kind of hell. The last thing they need is to encounter law enforcement.

The argument that cannabis users can be persuaded to get treatment for “cannabis abuse” by getting arrested, and then threatened with further attacks from the Justice system, is neither fair for rational. It would be better for cannabis to be made legal and destigmatised, so that people who did need treatment would be more likely to get it. Police involvement is unnecessary.

This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Case For Cannabis: A Majority Now Want Reform

One of the strongest arguments for cannabis prohibition was that it was what the majority wanted. For better or for worse, we live in a democratic system, which means that the law ought to reflect the collective wisdom of the majority, and opinion polling in Western countries used to favour cannabis prohibition. As this article will examine, that is no longer the case.

It’s true that opinion polls used to favour prohibition. In 1969 only 13% of Americans believed that cannabis should be legal. Only 44% of Americans believed that cannabis should be legal as recently as 2009. By 2018, however, opinion polls now favour legalisation. 66% of Americans now support legal recreational cannabis along the lines of the Colorado model, and the trend line points sharply upwards.

If one goes back 100 years, most people thought that cannabis should be legal anyway, as its medicinal applications were obvious: cannabis prohibition is the experimental condition, and it has failed. So this sharp decrease in prohibitionist sentiment over recent years is really a return to the baseline condition of liberal cannabis sentiment.

The public did consent to the experiment with prohibition, this is true, but this was the result of a naive people believing the lies of politicians beholden to industries that saw cannabis as a competitor. Foremost among these were the timber, alcohol and pharmaceutical industries. Being the paid whores that they are, Western politicians happily told lies about how cannabis had no medicinal value and was a dangerous drug, because their sponsors profitted from it.

As a result of these decades of lies, the public has not been accurately informed. As a result of that, they could not make correct decisions. Because politicians have been lying to people for decades about cannabis, there has been a common perception about cannabis that has taken a lot of effort to correct. When the public are accurately informed, things are different.

If people are correctly informed about cannabis, with reference to science, evidence and reality, they almost always come down on the side of legalisation. There is simply no scientific evidence supporting any of the common arguments about cannabis causing violent murders, rapes and general madness. The mid-1990s repeal movement in California associated with Proposition 215 was possibly the first time that a proper public attempt to tell the truth about cannabis had ever been made, and in that instance they came down on the side of legalisation.

As mentioned above, a clear majority of Americans are now in favour of legal cannabis, and something similar can be observed in New Zealand. Although opinion polling about the upcoming cannabis referendum is rudimentary on account of that the actual referendum question is yet to be formulated, what little there is suggests that the pro-cannabis side is already ahead. Probably it will pull further ahead as more positive news comes in from American states that have legalised.

Other opinion polls, asking more specific questions, have returned similar results in New Zealand. A Drug Foundations survey conducted in July found that two-thirds of the country wanted some kind of change to the cannabis laws, although they were not given a clear distinction between legalisation and decriminalisation. It also found that the prohibitionist side was no longer winning the recreational cannabis debate.

The next generation of young people is heavily pro cannabis all over the West, as seen in Understanding New Zealand. McGlashan calculated that the correlation between being under 20 and voting for the Aotearoa Legalise Cannabis Party was 0.41, whereas the correlation between being aged 65+ and voting for that party was -0.43. This means that the opponents to cannabis law reform are all dying off: after all, society advances one funeral at a time.

What this suggests is that the victory of cannabis law reform is inevitable. The fact is that the majority of anti-cannabis sentiment is held by brainwashed old people who are dying off. There is already a majority in favour of cannabis law reform everywhere, and this will only grow stronger as time progresses and old people who have been conditioned to hate cannabis users die.

Cannabis ought to be legal because a majority of people have now realised that the fears were grossly overblown and they want reform. Cannabis prohibition no longer has the support of the people, and support for it continues to fall. In a short number of years there will only be a remnant of cannabis prohibitionists left, and it might be better to put them out of their misery now.

This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.