justice – Page 58

Our Problem Isn’t Too Much Masculinity – It’s Too Little

Our culture is so fucked up that it has a number of things completely backwards. It’s easier to find a doctor willing to tell you about the benefits of male infant genital mutilation than it is to find one willing to tell you about the benefits of medicinal cannabis. As this essay will examine, one of the things we currently have backwards is blaming a lack of masculinity on an excess of it.

The phrase “toxic masculinity” is bandied about, ever more frequently nowadays, as if it described an established phenomenon in psychological science. Ostensibly, the term is limited to the description of particular behaviours, performed by men, that are toxic to others or to society at large. In reality, the term is only ever used in the attempt to belittle men – or masculinity in general.

People frequently use the term with the implication that the toxicity comes from an excess of masculinity. But we live in the least masculine age in the history of Planet Earth. In New Zealand at the time of the 2013 Census, around 14% of children were raised by single mothers. When they are at primary school, 88% of their teachers will be women.

This means that most of the adult influence on boys in their formative years is female. Some boys will get to school having never seen a positive male role model or perhaps any at all. If these children are growing up to cause problems because they don’t recognise other people’s physical boundaries, it’s not the sort of problem that more femininity will fix.

The phrase “toxic masculinity” is often used to attack participatory sports, especially under the guise that these sports teach men to be aggressive, domineering and invasive of other people’s personal space.

The reality is – as everyone who has played sport knows – the rules of every game force you to channel aggression into goal-directed activity that does not harm anyone without their consent. You can’t just punch someone on a sporting field, or you’ll be sent off and possibly kicked out of your team. In this regard, the older men (usually) act as models of composure for the younger ones to follow.

Moreover, participatory sports have done more than any government initiative to break down barriers between different race and class groups and encourage them to all meet on the level. On a cricket field, a three doesn’t become a four just because the batsman was brown or middle-class or for any other reason. Masculine energy can therefore be used as a leveller in the interests of horizontalisation just as much as feminine energy can.

Our time in history is so completely feminised, and so confused, that hardly anyone even knows what masculinity is any more. It’s little wonder that some people can call it toxic with a straight face, when they have such a confused conception of it.

We’re so confused nowadays, that we have to go right back. Way, way, way back before even Jesus and even Socrates and Plato, back to the real ancients, who told us: masculinity is the ability to impose order upon chaos. Fundamentally the world is made of a feminine yin-chaos and a masculine yang-order, and in much the same way that the feminine makes chaos out of order, so too does the masculine make order out of chaos.

There are several ways that a person can impose order upon chaos, but correct conduct means that you impose order upon yourself first. This is something that is understood by every actual man, and is not understood by boys or by boys masquerading as men. They go out to impose order upon the world first, and do not realise that the strongest influence is the most subtle.

Socrates, perhaps the foremost Western example of manhood, taught that happiness came from making peace with death. Esoterically, one might describe this as imposing order upon one’s own spirit. As a previous article here has discussed, a failure to impose order upon one’s own spirit by making peace with death is akin to labouring under chains of gold, such that one becomes the slave of anyone who can credibly promise absolution.

A person who has imposed order upon their own spirit is able to impose order upon their mind also. Not being afraid of death means to not be in a state of constant panic at the inevitability of it, which means that it becomes possible to use one’s time on low-intensity pursuits such as reading. They will also be much more able to behave appropriately, on account of having imposed order upon their emotions.

It can be seen here that the common modern conception of masculinity is completely arse about face.

A properly masculine man will not sexually harass women for the simple reason that he has imposed order upon his reproductive instincts and, as such, can discharge them when appropriate, as a matter of will. His animal instincts don’t lead him – that would be an example of chaos being in control.

Likewise, a properly masculine man doesn’t feel the need to dominate everyone, or to boss them around, or to avenge minor insults with violence. He has imposed order upon his own ego, and as such does not have the same insecurities that a less masculine man would have. A truly masculine man has imposed such order upon his emotions that others can not easily knock him off balance. He is in charge of himself.

As such, a properly masculine man attracts the feminine not through force and aggression, but through attracting its freely-willed devotion. Rapists and molesters are not examples of too much masculinity but too little. A real man will have imposed such order upon his life, his behaviour and his appearance, that women will naturally want to be devoted to him, and therefore he doesn’t feel impelled to move on them without their consent.

Men who act on their impulses without consideration for the well-being of others are not “toxic males” – they are shitheads. What our society needs is more masculinity, so that young men can see examples of the correct imposition of order upon chaos. If young males are shown older males being rewarded for correctly imposing order upon themselves, they will imitate it. Thus, what we need is more masculinity, not less.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Case For Cannabis: It Doesn’t Matter That People Have to Pay For Cannabis Users’ Healthcare

One argument that is often made by people in response to proposals for cannabis law reform is that they don’t want to pay for cannabis users’ healthcare. The logic goes that cannabis law reform is unfair on the general populace, because they have to fork out for the inevitable increased healthcare burden through general taxation. As this article will examine, such an attitude is mistaken.

Like many of the false arguments against cannabis law reform, this one relies on another bogeyman. In this case, it’s the supposedly heavy burden that the health system would suffer under if cannabis were to be made legal. This burden would have to be borne by everyone, and it isn’t fair to expect them to do so.

As with many examples of false logic, this argument depends on seeing the situation incorrectly.

For one thing, it’s possible that, if cannabis were to become legal, some of the adverse consequences of its use would become more widespread. But it’s foolish to think that, in such a case, cannabis use would go up while the rates of all other recreational drugs would stay the same.

In reality, recreational cannabis is a competing good to alcohol. A lot of people use it because they find the ritual of rolling up and smoking a joint as relaxing and enjoyable as drinking a beer, and at least as social. Everywhere that cannabis is legal, at least some of the population have decided that they prefer to socialise over some weed than over some booze.

So the supposed “extra” healthcare burden that would be caused by increased cannabis use is balanced, perhaps even several times over, by the savings that accrue from health problems that were prevented by the reduced use of other recreational drugs.

Alcohol abuse is believed to cost the country $4.9 billion per year. The total cost of cannabis use on our health system right now is, even if one uses the ultra-conservative Drug Harm Index, $431 million. This latter figure is not merely the cost of cannabis use to the healthcare system but also ancillary costs, so the true figure is much lower (this latter figure also includes $126 million of costs due to premature death caused by cannabis use and is therefore somewhat fantastical).

So even if legal cannabis doubled the total harm that the Drug Harm Index says that cannabis does to society, this would be more than compensated for if it reduced the total harm done by alcohol by 10% or more.

A second factor to consider is that the cost of cannabis damage is small compared to the cost of old people just clinging onto life for a few more years.

New Zealand’s total healthcare expenditure was $16.8 billion last year, and people aged over 65 used over 42% of that – and that percentage is increasing. So people over 65 use roughly $8 billion dollars’ worth of taxpayers’ money on health costs every year, much of which is wasted on futile attempts to delay a terminal illness.

Even if we ignore that cannabis use is not higher in jurisdictions where it is legal, and even if we ignore that legal cannabis would mean users could use much less harmful routes of administration, and even if we assume that the total healthcare damage would be double under legalisation than what it is now, it still wouldn’t be a great amount of money compared to what is already spent.

The third argument is, of course, that it simply doesn’t matter if cannabis users’ healthcare has to be paid for out of general taxation. As mentioned above, alcohol abuse costs the country almost five billion dollars a year, which amounts to close to $1,600 per taxpayer. If such a high bar is acceptable for alcohol, then its acceptable for cannabis as well.

Cannabis users are, or should be, part of our society the same way as anyone else is. So in the same way that we’re happy to pay for the healthcare costs of cigarette smokers, alcohol drinkers, Olanzapine takers (the side-effects of many psychiatric medicines are bad for the physical health), rugby players, horse riders and mountain climbers, so too should we be happy to pay for the healthcare costs of cannabis users.

Legal cannabis would make it easier to minimise healthcare costs anyway, because doctors would be able to encourage cannabis users to avoid joints and dabs in favour of edibles and vapourisers. So if healthcare costs really are a concern, legal cannabis is better for more than one reason.

In summary, it’s not fair to object to cannabis law reform on the basis that the general taxpayer would have to pay for a sudden massive healthcare burden. A repeal of cannabis prohibition would not lead to such a burden – in fact, a sober look at the experience suggests the overall healthcare cost of recreational drug use would fall if cannabis became legal.

This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Case For Cannabis: Reform Would Not Send The Wrong Message to the Children

One of the usual reasons trotted out for opposing cannabis law reform is that it “wouldn’t send the right message to the kids”. This was the statement that John Key frequently made to the media when pressed on the subject. As this article will examine, however, this thought-terminating cliche also attitude is mistaken.

It might sound laughable, but there are many in the New Zealand Government who believe that their personal conduct sets an example for the rest of the country to follow. These deluded fools genuinely believe that the young people of the nation look to them as an example of integrity, honesty and correct conduct. So detached from the people are they, that they are entirely unaware of the contempt in which they are held.

Some of these egomaniacs are afraid that making any move on cannabis law reform would “send the wrong message to the kids”. By this, they think that liberalising the cannabis laws will lead to a spate of young people taking up cannabis use as a habit, on account of that their elders had sent them the message that it was okay.

Leaving aside the obvious retort that this would actually be a good thing if it stopped those young people from doing as much alcohol or synthetic drugs, there are a number of reasons to think that this reasoning is illogical.

For one thing, the message that the politicians appear to be sending by example of their conduct is one of alcohol, tobacco and sleaze. If they are the ones setting the standards for the young to follow, then we can look forward to many decades of boozing, bribery, infidelity, dishonesty, backstabbing and all manner of petty quibbling and bitching.

For another thing, we have to ask ourselves if prohibition itself is actually a good message to be sending out.

The message that the Government seems to be sending by enforcing cannabis prohibition is that the best way to deal with drug problems is by putting people in cages. If someone has a drug dependency of some kind, the way to help them is not by giving them medical care, but by physically forcing them into a cage full of rapists, murderers and thieves.

They seem to be telling people that empathy and compassion don’t factor into government decisions, and that they are more than happy to brutally force citizens to conform to arbitrary laws, even when those same citizens don’t consent to them. Your body is the property of the Government, and they can do what they want with it, including put it in a cage if you use a medicine they don’t approve of.

Worse, they’re also sending the message that science, logic and reason don’t factor into government decisions. The Government is happy to go along with foreign mass hysteria about reefer madness, and thinks it acceptable to force laws onto New Zealanders on the grounds that they have been introduced overseas, with no consideration given to the science or to the need for evidence.

Perhaps the worst message of all has been that sent by Parliamentarians who have ignored all the letters and emails they have received from their constituents about cannabis law reform. For decades, Kiwis have been entreating their Parliamentarians to do something about cannabis prohibition, knowing how much access to cannabis medicine would improve their life quality. And for decades, those Parliamentarians did nothing – the vast majority too cowardly to even raise a peep.

By ignoring the will of the people for cannabis reform, the Government is sending the message that it’s acceptable for the Government to impose whatever arbitrary laws it likes on the population, even without that population’s consent, and then to ignore them when they complain about the suffering caused. This is far more of a danger than the risk of Parliamentarians sending the message that it’s okay to use cannabis.

If the Government is truly concerned about the message that their conduct sends to the people, they ought to legalise cannabis today, and make an apology for all the suffering their actions caused by waging a War on Drugs against their own people. This would send a message of humility, integrity and contrition – much better than imprisoning people for using a substance that the New Zealand people think should be legal.

This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Case For Cannabis: Cannabis is Not Addictive

One of the most common arguments against cannabis is that it is an “addictive drug”. People making this argument raise images of zombie-like addicts burgling houses and selling their bodies in dark alleyways for the money to finance their addiction. Leaving aside the fact that this fear-mongering is bollocks, the argument isn’t even accurate.

The scientific literature warns us of “irritability, anxiety, decreased appetite, restlessness and sleep disturbances“, sleep problems and “a constellation of behavioral, somatic, and mood symptoms.” It’s clear that to stop using cannabis often means that one encounters these problems, but they soon go away. People enjoy using cannabis, but use alone does not count as addiction.

Psychology Today ran an article that stated “The vast majority of those who use marijuana do so occasionally and exhibit no addictive symptoms — no increased tolerance, no cravings and no withdrawal. In other words, they can take it or leave it.”

It’s true that cannabis does not cause meaningful physical addiction. Something that’s really addictive is alcohol. Withdrawals from alcohol are known to cause delirium tremens, a phenomenon known as “the DTs”, which can kill the sufferer. If this is considered an acceptable side-effect of a recreational drug, then the physical addiction potential of cannabis is nowhere near objectionable.

The counter-argument to this is to say that cannabis can still be psychologically addictive. Psychological addiction is a kind of excessive habituation, where a person does not become medically ill but who can suffer “psychological symptoms like anxiety, mood swings and depression”.

At this point, another frightening image is formed. Here, instead of burglars, the stereotype is of slovenly, morbidly obese videogamers who lie around all day drinking Mountain Dew, completely without ambition aside from securing their weed supply, all social bonds long since abandoned in favour of the next puff.

The reality is that it’s not so much a matter of cannabis being addictive, as that people who do not have adequate levels of stimulation search for anything they can to fill the gap, and cannabis fills the gap. Anyone who smokes cannabis every day can tell you this – it’s frequently a matter of having nothing better to do.

As was demonstrated by the Rat Park experiments carried out by Professor Bruce Alexander, addiction is a function of both available addictive substances and a lack of environmental stimulation.

The Rat Park experiments showed that rats that lived in a stimulating and interesting environment, where a variety of exercise, food and mating opportunities were available, were up to 19 times less likely to consume water laced with morphine when compared to rats that lived in a standard laboratory cage. Given that rats are also social (or at least semi-social) mammals, this can teach us some things about the nature of addiction in humans.

The fact is that human society of 2019 has left some people behind to die, and for these unfortunate masses there is not a lot of pleasant stimulation to be had. Some of these people turn to alcohol to fill the gap, some turn to opiates, some turn to tobacco, some turn to cannabis. In all cases, the problem is not the drug itself, but an environment that fails to provide stimulation enough to meet people’s psychological needs.

If sufficiently fulfilling stimulation is available (or at least entertaining stimulation), people don’t tend to smoke cannabis all day. Therefore, the emphasis shouldn’t be on putting people in cages for using cannabis, it should be on creating a society that people freely want to engage in.

Most of the reason why cannabis users have had to take all the blame, instead of the people responsible for constructing society in a way that others want to escape it by using cannabis, is that the people responsible for designing society have all the power. Naturally, therefore, they design society in such a way that all of the other members of it have to take the blame for its failures.

What cannabis addiction ultimately amounts to is blaming cannabis for the problems caused by cannabis prohibition. Just because bored people with nothing to do sometimes smoke cannabis all day doesn’t mean that the cannabis forced them to do it. A healthy society that allowed people to freely use cannabis in (e.g.) coffeeshops, would soon find that people soon get bored of it and drift into other things.

The argument that cannabis is addictive is not sufficient to justify making cannabis illegal. The addictive potential of cannabis is minor, and the withdrawal symptoms from it not severe. Focus should be placed on organising society in a manner that inspires ordinary people to engage with it of their own free will, not punishing cannabis use.

This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.