The Three Castes Of Woke New Zealand

Many Kiwis look with astonishment on the caste system of the Hindus, thinking it a barbarism that should have been abolished long ago. The caste system of Imperial Spain, with its division into Peninsulares, Creoles, Mestizos, and Indigenous peoples and Africans, seems likewise bizarre to us. But few appreciate that the people of New Zealand are divided into their own caste system. This essay explains.

In the woke New Zealand of 2024, we have a tripartite caste system involving high, middle and low castes. The highest caste are the Tangata Whenua, the middle caste are the Tangata Moana and the lowest caste are the Tangata Tiriti.

The Tangata Whenua are the Maori people. As the highest caste, they are effectively the only full citizens in the Woke Regime. Tangata Whenua means ‘people of the land’, and in this context means those who are naturally here. The implication is that everyone else is here unnaturally, and thus at the pleasure of the Tangata Whenua. Only a Tangata Whenua can be a true resident of New Zealand; everyone else is a mere guest.

Because the Treaty of Waitangi is considered New Zealand’s founding document, and because the Te Reo Maori version of this is considered the true version, the power to interpret that document lies solely with those who can speak and read Te Reo Maori. This makes them the equivalent of the Brahman caste in the Vedic system.

Because everyone else in New Zealand is a mere visitor, only the Tangata Whenua may consider it a true homeland. Thus, when giving a pepeha, only Tangata Whenua are permitted to claim an association with local mountains and rivers. Tauiwi (a term that covers both Tangata Moana and Tangata Tiriti) are just passing through, even if their ancestors have lived in an area for two centuries. Thus they are categorically different to Tangata Whenua.

In Woke New Zealand, whatever Tangata Whenua says goes. They are openly acknowledged to have more rights than tauiwi, and must be consulted on all decisions.

Tangata Moana are the middle rank. This caste refers to other people of the Pacific Ocean: Samoans, Tongans, Fijians et al. (Fijian Indians count as Tangata Tiriti however, because this caste system is racial in nature). Tangata Moana are presumed to have “allyship” with Tangata Whenua, hence why Tangata Moana are a higher caste than Tangata Tiriti, who are the oppressors of Tangata Whenua.

Hence Tangata Moana can step off a plane and instantly qualify for benefits and scholarships that Tangata Tiriti don’t get, not even with eight generations of ancestry. It’s also why people can move to New Zealand from a Pacific Island and then immediately start crying about colonisers (see tweet above). Tangata Moana also have their own Super Rugby team (Moana Pasifika) in order to prevent contamination from associating with Tangata Tiriti.

There is an unspoken law in New Zealand that the protections of the Treaty of Waitangi also apply to Tangata Moana. Hence, conversations about the obligations of Tangata Tiriti to Tangata Whenua tend to drift into obligations to Tangata Moana. This is why Samoans and Tongans are considered victims of systemic racism, despite knowingly moving to a country where systemic racism existed instead of staying in one where it didn’t exist.

Working-class whites, even if their ancestors have been here since before New Zealand was fully civilised, are mere Tangata Tiriti. Tangata Moana, in other words, are people of the nearby region, unlike Tangata Tiriti, who are people of distant lands. Thus they occupy a higher caste status. This higher caste status explains why Pacific Islanders have their own dedicated government ministry, while working-class whites do not, despite similar levels of deprivation.

Tangata Tiriti are the lowest caste, roughly equivalent to shudras in the Vedic system. In this caste is everyone without any Maori or Pacific Island ancestry. It doesn’t matter if a person’s ancestors have been in New Zealand for 200 years: that person is still categorically lower than any Tangata Whenua or Tangata Moana.

The logic of the New Zealand caste system is that Tangata Tiriti are only allowed to be here thanks to the permission of Tangata Whenua. It was the Treaty of Waitangi itself which gave Tangata Tiriti the right to be in New Zealand, hence the name of the caste. Should that permission ever be revoked, Tangata Tiriti would no longer have any right to remain in New Zealand, and would presumably have to move overseas or be killed. So they better behave themselves.

The purpose of the Tangata Tiriti, in practice, is to labour for the benefit of the higher two castes. Thus, Tangata Tiriti have no right to complain that they are forced to pay heavy taxes on the income from their labour. Neither do they have the right to complain about anyone in the upper castes being on welfare. The upper castes simply have the right to be on welfare paid for by the Tangata Tiriti.

The Government is not obliged to consult with Tangata Tiriti or to take the interests of Tangata Tiriti into account when making decisions, ever. It is understood that Tangata Tiriti already have it good by being permitted to live here. Political rights over and above that are considered egregious.

Tangata Tiriti are not permitted any pride. Even saying ‘It’s Okay To Be White’ is not allowed. It is permitted, however, to identify as Tangata Tiriti, because this is considered to be an acceptance of lowest-caste status. Distinguishing oneself within that caste, however, is verboten. All Tangata Tiriti are the same, whether white, Asian, Indian or African.

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Best VJMP Essays and Articles of 2023
Best VJMP Essays and Articles of 2022
Best VJMP Essays and Articles of 2021
Best VJMP Essays and Articles of 2020
Best VJMP Essays and Articles of 2019
Best VJMP Essays and Articles of 2018
Best VJMP Essays and Articles of 2017

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Why Oliver Jull Was Censored By New Plymouth Boys’ High School

The ongoing saga around New Plymouth Boys’ High School student Oliver Jull has depressed freedom-lovers all over New Zealand. Jull’s speech contained nothing objectionable enough to warrant censorship. But that doesn’t matter to the New Zealand school system, for reasons this essay will elaborate.

Jull wrote a speech for a school competition, but was barred from speaking in the finals of that competition on the grounds that his speech was likely to “upset” some listeners. This then became a drama involving The Platform and the Free Speech Union.

It transpires that NPBHS authorities then lied when they denied that Jull had been banned from speaking on the grounds of the content of his speech. According to the Free Speech Union, Jull recorded conversations with those authorities in which they explicitly stated that he would be permitted to continue to the finals if he changed the content of the speech.

Many observers find it incredible that a high school would go to the extent of censoring one of their own students and then lying about it. These observers are operating under the common, but naive and mistaken, assumption that schools are there to educate.

The role of the school, in reality, is to induce submission and obedience. The school system was created by the ruling class for a specific purpose: to churn out submissive, obedient workers and soldiers. The ruling class want to be obeyed when they order someone to work their whole life for a wage they can never buy a home on, or to charge a machinegun nest and kill everyone inside.

Central to the obedience-inducing process is brainwashing the student to believe that their ruling class is perfect.

One simply must believe that one’s rulers are the greatest rulers in history: the most just, the most wise, the most knowledgable, the most perfect in every way. As such, to doubt or to question them is outrageously antisocial. One simply must believe that one’s society is eternally and inexorably marching upwards. To suggest otherwise is to question the omnipotence and omnibenevolence of the ruling class.

The problem is that Jull’s speech criticised the ruling class.

Schools regiment the thinking of their students such that those students come to accept everything the ruling class tells them to think. This is why teachers love to assert that everything is better now than it ever has been. This is especially why educators love materialist science, which has marched ever-forward for a few centuries now, and why they don’t like classical studies, which dispel the myth of progress.

The last thing the ruling class want is a generation of young men who think for themselves. From the perspective of the ruling class, letting young men think for themselves is inherently a license for destabilisation. ‘Ignorance is Strength’, ran one of the three mottos of Big Brother, and it’s as true for us in Clown World today as it was for Winston Smith in Airstrip One.

Hence, Jull is not allowed to give a speech about the decline of Western civilisation.

A sentence such as “Mass immigration and multiculturalism have disrupted the very fabric of Western societies,” is outright forbidden. The globalists in charge of the West want all the cheap labour they can stuff in. To manufacture consent for doing this, they take measures to stifle any and all anti-immigration sentiment that arises. Immigration is how the rich get richer, thus it’s beyond criticism.

It’s also verboten to state, as Jull did, that “mass immigration has disrupted cultural continuity [and] increased violent crime.” The NZ Police monitor VJM Publishing social media for making comments exactly like that (see screenshot below). The fact that certain immigrant groups commit enormous amounts of crime, and others don’t, is a very touchy subject in the eyes of our ruling classes. If it were more widely known, there would be more opposition to mass immigration, and less immigration means less profit.

The ruling class, by contrast, has no such speech restrictions – they’re not even restricted to the truth. We lowly peasants don’t have the right to question our rulers: not regarding World War conscription, not regarding the War on Drugs, not regarding permission to give speeches. As the ruling class lied about the World Wars and the War on Drugs, without facing any sanction, they can lie to us about our rights too. Hence they lied about why Jull was not permitted to give his speech in the competition finals.

None of the NPBHS staff who lied to Jull will face any consequences – because they lied on behalf of the interests of the ruling class. As this column has previously written, everything is acceptable if it serves the interests of the ruling class.

In summary, Oliver Jull was silenced for the same reasons that VJM Publishing has been silenced over the years: speaking the truth in defiance of the interests of the ruling class.

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

If you enjoyed reading this piece, buy a compilation of our best pieces from previous years!

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VJM – New Zealand’s Most Suppressed Author And Thinker!

Not since Arthur Desmond has a New Zealand author created as much controversy as myself. The simple fact that I am an educated, working-class Kiwi man willing to speak the truth has resulted in a devoted horde of haters. The purpose of this photoessay is to chronicle the Establishment’s attempts to destroy me.

The first sign I had that the Establishment wanted to shut me up was in May 2019. For a couple of years before then, I had been selling ‘It’s Okay To Be White’ t-shirts on TradeMe as a way to wind up Communists. Sales had been slow, until one day I sold three shirts in the space of an hour. A friend rang me up, and told me to check the news.

The Human Rights Commissioner, Paul Hunt, had taken to the mainstream media to declare there was “no place” for my satirical political expression. Calling me “ideologically adjacent” to Brenton Tarrant, Hunt intimated that selling such t-shirts was somehow anti-social in and of itself. The listings were soon taken down by TradeMe after a deluge of lies about how ‘It’s Okay To Be White’ was actually a white supremacist call to action.

The next move was the Establishment sending cops to my house to harass me as part of Operation Whakahumanu. This came in the form of a rap on my front door at about 10am one morning in July 2019. I opened the door to find a couple of uniformed officers, who wanted to ask me some questions about comments I had made on FaceBook. Apparently this was in the belief that I was at risk of shooting up a mosque. They had no warrant, so I asked them to leave immediately.

It was an unmistakable threat. The political establishment clearly saw me as an enemy. I understood directly that this opinion was a result of my VJM Publishing work, wherein I had explained to people for some years how the political system manipulates them against their best interests. My work to explain the psychology of submission and control was giving too much power back to the New Zealand people. I had to be countered.

Learning that the Establishment was targeting me, various sycophants and arselickers, attempting to curry favour with the powerful, followed suit.

The first of these was terrorist fundraiser Byron Clark.

Talia Levin’s book Culture Warlords mentioned an article about globohomo I had published in November 2018. Levin mentioned VJM Publishing as part of an effort to smear the counter-globalist resistance as deranged racists. Clark seized on this opportunity to attempt to have VJM Publishing books cancelled from TradeMe. His harassment campaign mostly involved posting lies about me to his Twitter account.

While this was going on, the Establishment was working behind the scenes with major tech firms to silence wrongthinkers such as myself. This was a consequence of the Christchurch Call.

I discovered that this had been happening when Google slashed traffic to the VJM Publishing company page by 75% overnight. Presumably Ardern had given them a list of New Zealand websites considered wrongthink, and Google had reached into their algorithm and given those websites a massive penalty. VJM Publishing traffic fell from around 200 hits a day to around 50. Over the next few years, before I stopped using Google products, it would fall to around five.

This was especially annoying as VJM Publishing had just released Clown World Chronicles, our best-selling book of all time, and the Google traffic to the Clown World Chronicles main page was the central plank of the marketing effort. This one move, more than any other, crippled my ability to make a living from speaking the truth.

Somehow the Establishment also recruited former Uruwera terrorist Rangi Kemara to do its dirty work harassing, stalking and slandering me. Kemara has clearly been given (or assumed) an agenda to associate me with neo-Nazism by adding this term before my name every time he gives his moronic followers an update on my activity.

As someone who has repeatedly criticised authoritarianism in all its forms – Nazi, Commie, Abrahamic, neoliberal – I can only assume this line of slander is being pursued because I am openly a nationalist. The VJM Publishing company page is full of essays and articles decrying war and authoritarianism, but it also features several arguing for the merits of nationalism and criticising globalism. It is for these latter reasons that I am so heavily targeted.

Almost as annoying as the loss of Google traffic to the VJM Publishing company page was when Byron Clark and friends were rewarded for their ongoing harassment and slander campaign. TradeMe finally caved to the bleating and removed Clown World Chronicles from sale (as well as the 2021 annual compilation of our best essays and articles).

Donna Carson, an “extremism researcher” at the notoriously Marxist-riddled Massey University, joined the pack attack against Clown World Chronicles, taking it upon herself to email TradeMe arguing for the book to be cancelled from sale.

The Police and academia are not the only weapons that the Establishment has been able to wield against me. They also have the mainstream media.

In 2023 I wrote an essay about provincialisation in New Zealand, and how it could potentially be the answer to the lack of human rights here. Tane Webster of Reality Check Radio read the article, was impressed, and arranged for an interview between me and Paul Brennan on RCR. The interview went well, the booking agent suggested I might come on once a month, and for a brief time there was a small amount of social media buzz.

At that point, mainstream media journalists launched their attack on me: a cancel campaign to have the interview taken down. Charlie Mitchell of The Press was the most prominent of these, using an article I wrote about Jewish opposition to hereditarianism as basis for a claim that I was (wait for it) anti-Semitic and therefore have no right to speak.

RCR soon folded, removing the interview from their website and ghosting me from all further email or social media contact.

All this is enough, by itself, to make me New Zealand’s most suppressed author and thinker. But perhaps the most shocking revelation of all came from the Police themselves, who revealed in an Offical Information Act response to Cameron Slater that they monitor the VJM Publishing website for potential wrongthink.

That’s right – the New Zealand Police spends money paying someone to read every essay or article that goes up on the VJM Publishing company page and to make a note of any counter-globalist sentiments that may be expressed. Any anti-immigration or anti-government sentiments are duly recorded (and presumably held on file against my name).

Why would the New Zealand Police take note of the fact that I “allege” that Muslims and Africans commit an enormous amount of violence and sex crimes wherever they go, an assertion that is borne out by law enforcement data from all over the Western World? Simple: noticing things is verboten. Only agreeing with my globalist masters is permissible.

In summary, I am monitored by the New Zealand Police, officers have been sent to my house to harass me, the Government teams up with major social media companies to restrict my reach, globalist activists work in packs to deplatform my books from TradeMe, terrorists on the Government payroll slander me all over the Internet, and mainstream journalists take to Twitter to cancel me from the alternative media.

All this yet I’ve never been arrested for a crime. This is all simply because I speak truth to power.

Never before has New Zealand produced an author or thinker who has attracted so much hate and aggression from the ruling class and their enforcers. I, VJM, your humble servant of truth, am the most dangerous man in New Zealand. This is for no other reason than because I take the side of the New Zealand people against their oppressors.

If you appreciate the risks I am taking to bring you the truth, then read my essays and articles, share my videos and buy my books, because they will kill me sooner or later.

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

If you enjoyed reading this piece, buy a compilation of our best pieces from previous years!

If you would like to support our work in other ways, make a donation to our Paypal! Even better, buy any one of our books!

The Inevitability Of The Maori Party, And Of Race Politics

This month’s Roy Morgan poll didn’t appear to contain any major news. There were no significant shifts since last time. But, buried two-thirds of the way down the page, some highly interesting facts lurked: evidence of a remorseless trend towards social discord in New Zealand. This trend is the rise of racial consciousness, and its replacement of class consciousness.

It can be seen from the above image that, among Kiwis younger than 50, the Maori Party has close to 10% support. This is an astonishing level of support for an ethnonationalist party, especially considering that Maoris make up less than 20% of the population. Even if one allows for 25% of the population aged between 18 and 49 being Maori, and one assumes that almost no non-Maoris vote Maori Party, 10% total support means some 40% Maori Party support among Maoris aged 18-49.

Dedicated Roy Morgan poll watchers might have already noticed the trend towards Maori Party support increasing among the young over recent years. It has not only increased, but is unstoppable.

All over the Western World, class consciousness is dying, and getting replaced by race consciousness. VJM Publishing has written about this phenomenon before, noting that it’s the result of a deliberate effort by the ruling class to shatter any potential bonds of solidarity among the lower classes.

Applying the Orwellian maxim War is Peace, the ruling classes have deliberately set the lower classes of New Zealand against each other by encouraging them to divide themselves among racial lines. They have done this by suggesting that the average Maori is the victim of the order of society and the average white is the beneficiary. The resentment thus created has seen some Maoris and whites turn on each other, ignoring the hand of the ruling class behind all the discord.

This schedule of suggestion is mostly applied through the education system and popular culture. As a result, the younger a resident of the Western World, the more likely that they see the world through the lens of race, and not class. Young people have been conditioned to think in terms of race, and that’s why so many of them support the Maori Party.

40% support within a major demographic for an ethnonationalist party is something that few Kiwis would have anticipated, had they been asked 25 years ago. Few Kiwis will have anticipated what’s next: the inevitable rise of white racial consciousness.

It’s very bad news for those who wish for unity and stability among the New Zealand populace.

The New Zealand political establishment has done everything it can to pre-empt the rise of white racial consciousness. Their intent to do this was made clear when they sent the Police to my house to intimidate me after I sold ‘It’s Okay To Be White’ t-shirts on TradeMe.

But if working-class white people see the Maori Party getting 10%, they will start asking “Why not us?”.

Working-class white people will not remain slavishly supporting the ruling class if they see Maori people coming together as a Maori race, and getting concessions from the Government on the basis of that racial identity. There are already great numbers of working-class whites who resent that the ruling class helps Maoris more than them, and who would vote for a white identitarian party if one ever stood up.

Already we can see from the table above that the Labour Party – one of the two major parties – polls a mere 18% among the under 50s. Their support base is Boomer women. Among women under 50, Labour gets less support than the Greens. This suggests that support for Labour will continue to decline as the Boomers die off and get replaced by more alternative young people.

If the Maori contingent among those alternative young people vote for an ethnonationalist party that represents them on identitarian lines, the white contingent will also want that. After all, young working-class whites are getting representation as working-class whites all over Europe.

VJM Publishing has been following the rise of the Sweden Democrats for a long time, and the frustration and sense of injustice that impels young working-class whites in Europe to vote for identitarian parties is shared by young working-class whites in New Zealand. They just don’t have a good option yet.

It’s possible that wealthy whites (along with wealthy Asians, Jews and others) keep supporting National and ACT, which collectively develop into a broad ruling class movement. The Maori Party might keep growing, Labour might keep declining into a Pacific Islander party, and then a new, working-class white party will rise to fill the gap.

Whether this will be a good thing or a bad thing cannot be known in advance.

The real solution to all the problems mentioned here: Kiwi nationalism. A fresh formulation of nationalism which saw young Maoris and young white Kiwis as the yin and the yang of a glorious new civilisation whose best time was yet to come. This would allow young Kiwis to come together in support of a common goal, with a understanding of common heritage, free of the petty bickering that has characterised recent decades in New Zealand.

For more of VJM’s ideas, see his work on other platforms!
For even more of VJM’s ideas, buy one of his books!

If you enjoyed reading this piece, buy a compilation of our best pieces from previous years!

If you would like to support our work in other ways, make a donation to our Paypal! Even better, buy any one of our books!