Category: revolution

The 16-Point Program of the New Zealand Anti-Puritan Party

In order for New Zealanders to be free and happy, Puritan culture has to be eradicated from the shores of Aotearoa

The basic principle of the New Zealand Anti-Puritan Party is that religious superstition in the form of Puritanism is, and always has been, the single biggest threat to the happiness and well-being of individual Kiwis. Puritanism is a hangover from centuries past that New Zealand, on account of our geographical isolation and cultural anemia, has been unable to overcome. The New Zealand Anti-Puritan Party intends to reverse ALL religious and superstition-based restrictions on free conduct.

This sixteen-point plan establishes how, if elected to Parliament, the New Zealand Anti-Puritan Party would act to restore freedom and dignity to Kiwis who face the humiliation of having 17th-century religious dogma forced upon them.

1. The Parliamentary Prayer to be abolished.

There is no reason why the representatives of a supposedly free people at the bottom of the South Pacific should have to pray to a Middle-Eastern God before they go to work. Worship of the God of Abraham belongs in the Middle East, not Polynesia. It has nothing to do with us here and we should not be supporting a foreign religious tradition. The New Zealand Anti-Puritan Party would abolish the Parliamentary Prayer and replace it with a karakia based on the spiritual traditions that developed here in Aotearoa.

2. Male infant genital mutilation to be made illegal.

There is absolutely no justification for innocent children to be mutilated shortly after birth because of some barbaric superstition. Male infant genital mutilation is a practice that has no place in New Zealand, and New Zealand children should be protected and kept safe from it. The New Zealand Anti-Puritan Party would make the act of male infant genital mutilation punishable by up to 14 years imprisonment, both for the “doctor” who carried out the mutilation and for the parents who procured it.

3. Forcing fundamentalist religion on children to be considered child abuse.

There is clear evidence that threatening small children with the threat of eternal punishment in hell for disobedience has a massively deleterious effect on their mental health as adults. New Zealand has recently made the physical abuse of children illegal over the objections of Puritans – the New Zealand Anti-Puritan Party would also make the psychological abuse of children illegal when this occurs in a religious context. It will become illegal to bring children to certain churches if the rhetoric of those churches is deemed to be abusive in nature.

4. The price of cigarettes to drop to less than $10/pack, legal age to buy tobacco dropped back to 16.

Tobacco has for centuries been one of the best psychiatric medicines for the alleviation of stress, anxiety and depression. The idea of a “Smokefree New Zealand” is more Puritanical bullshit that takes the freedom to self-medicate away from ordinary Kiwis. The New Zealand Anti-Puritan Party would slash tobacco taxes so that it was once again easy for ordinary New Zealanders to use tobacco to alleviate psychological discomfort, and would drop the legal age to buy tobacco back down to 16.

5. Legal age to buy alcohol dropped to 16 for beer and wine in pubs, kept at 18 for hard liquor.

In several countries in Europe it is possible to buy beer and wine in a pub at the age of 16. The New Zealand Anti-Puritan Party believes that all the strictures and laws surrounding alcohol in New Zealand is responsible for making the substance appear to be a forbidden fruit, and that this perception is chiefly responsible for the binge drinking culture we have here. The New Zealand Anti-Puritan Party would make it legal for 16-year olds to buy beer and wine if it was to be consumed in a supervised setting such as a licensed establishment.

6. Alcohol taxes to be slashed.

The Puritanical belief that making alcohol hard to afford leads to more responsible use has completely backfired. Even the most superficial analysis of the European experience demonstrates that making alcohol expensive leads to binge drinking because people are unable to attenuate themselves to regular responsible use of the drug. The New Zealand Anti-Puritan Party would slash excise duty on alcohol so that it became cheap enough for ordinary Kiwis to have a few drinks with their weekday dinners, instead of saving up to get wasted on the weekends.

7. Cannabis to be made legal and sold like tobacco, but with a legal age of 18.

There is absolutely no justification for putting good Kiwi people in prison because they sell or grow a substance widely recognised in non-Puritanical jurisdictions to have great medicinal value. The New Zealand Anti-Puritan Party would immediately legalise cannabis along the lines of the immensely successful Colorado model, but would allow for it to be sold alongside tobacco at dairies and petrol stations. A legal age of 18 would be established for purchasing the substance for the reason that cannabis, like alcohol, is a harder drug than tobacco.

8. Immigration from fundamentalist religious countries to be slashed.

If New Zealand is to keep itself free from the strictures of Puritanical religion, it is essential that the population of New Zealand be kept safe from Puritans moving here and forcing their demented morals on us. When immigrants come to New Zealand they bring with them cultural values that have the potential to lower the standard of living for the locals. The New Zealand Anti-Puritan Party would slash immigration from all countries that are deeply religious, in particular all Middle-Eastern countries.

9. Churches to no longer be considered charities.

The promulgation of Abrahamic religion is not charitable. Brainwashing people into hating gays, hating women, hating drug users and hating atheists is not a charitable enterprise and sharply lowers the standard of living of New Zealanders, as well as creating mistrust and disunity among the people. The New Zealand Anti-Puritan Party would strip tax-free status from all religious enterprises, thereby forcing them to compete on equal terms with secular ones.

10. Abortion to be made fully legal.

The Puritanical belief that women must be forced to carry to term a child that is not wanted and will have a terrible start to its life has caused immense suffering everywhere abortion is illegal. The New Zealand Anti-Puritan Party would remove the barriers to abortion that currently keep women under the Puritan thumb.

11. Euthanasia to be made fully legal.

The Puritanical belief that terminally ill people must be kept alive and suffering as long as possible is simply obscene. The New Zealand Anti-Puritan Party would take steps to ensure that people who have undeniably come to the end of their natural lives are able to die with dignity and without unnecessary misery and suffering.

12. Blasphemy laws to be abolished.

There is no place in a secular democracy for freedom of speech to be restricted just because it hurts the feelings of superstitious control freaks. The concept of blasphemy is a medieval idea that has no place in New Zealand. The New Zealand Anti-Puritan Party would enshrine in law the right of every Kiwi to make any religious or spiritual statement they like, no matter how offensive this may be considered by Puritan fundamentalists.

13. Access to fireworks to be reliberalised.

The great joy that kids and adults of all ages once got from home fireworks displays on Guy Fawkes Night should never have been taken away from the New Zealand people. Fireworks were only banned because of Puritanical moral panic; the New Zealand Anti-Puritan Party would bring back the same rights that free Kiwis used to have to buy and use fireworks leading up to Guy Fawkes Night.

14. Pornography to be liberalised.

The Puritanical obsession with sex has led to a number of anti-pornography laws that not only have no place in New Zealand but which are impossible to enforce in the Internet age. The New Zealand Anti-Puritan Party would make it legal to depict in film or images any sexual act that takes place between consenting adults.

15. All other drugs to be made legal with attention given to real-life consequences.

Puritanism hasn’t merely taken away our rights to enjoy cannabis, alcohol and tobacco as we see fit, but also every other drug is now illegal as well. As for cannabis, there is simply no justification for putting good Kiwi people in prison because of their use of a drug. The New Zealand Anti-Puritan Party would make every drug legal, with the exception of cases when the sale of a particular drug had a direct and clear negative effect on the health of individuals. This effect must be demonstrated through evidence – moral panic would not by itself be sufficient.

16. Eleusinian Mysteries to be reinstated and to occur at the start of every winter.

The Eleusinian Mysteries, in which participants would partake in a yearly ceremony that liberated them from the illusions of the material world and the brainwashing of culture, must be reinstated. The New Zealand Anti-Puritan Party would make institute a ceremony akin to the Eleusinian Mysteries in every city and town in the nation. It was such a ceremony that led to the Golden Age of Ancient Greece and there is no reason why the reinstatement of such a ceremony would not have similar benefits for New Zealand.

The Aotearoan Mysteries would take place about six weeks after the first winter frosts, which would give the priests enough time to collect the psilocybin mushrooms that are necessary to produce the kykeon. This would be drunk by the participants before they sit and watch a theatrical play that initiated them into the mysteries of life and death. Any adult who speaks English would be allowed to participate.

Full implementation of this 16-point plan would liberate New Zealand and the Kiwi people from the chains of silver and gold that Puritanical culture has enslaved us with. The New Zealand Anti-Puritan Party will thereby sharply increase the standard of living of everyday Kiwis and return to them their birthright of freedom and liberty.

Can You Hear The Echoes Of The 1920s On Our Streets?

The 1920s were a tumultuous time in the Western World. Rebuilding from the carnage of World War One, Westerners – especially Europeans – found themselves unable to decide on a peaceful way forward, and this absence of agreement expressed itself violently in the streets. This essay examines whether or not we’re looking at a repeat.

The German defeat in World War One saw a revolution that swept away the monarchy of Wilhelm II, replacing it with a fragile democracy known as the Weimar Republic. The well-founded fear of those who wanted peace in Central Europe was of a civil war between the socialist forces that had inspired the revolution and the reactionary conservatives representing those who held power and wealth under the Second Reich.

Communist agitation, inspired by the Russian Revolution of 1917, was eventually put down by an alliance between the ruling Social Democratic Party of Germany and right-wing paramilitaries known as the Freikorps, and peace finally reigned.

But it wasn’t to last.

The severe economic problems of the 1920s, coupled with a sense of humiliation at the restrictions imposed on Germany by the victorious Allies, alongside continued communist agitation and growing nationalist sentiment, meant that chaos would soon usurp the shaky peace.

The far left didn’t like the Weimar Republic because they considered it to be holding back a communist revolution, and the far right didn’t like it because they preferred the authoritarianism that existed under the previous monarchy.

This state of affairs is very similar to what faces the West today.

Just like 1920s Weimar, the streets are again filling with far-left and far-right extremists who want to fight each other

Communist agitators have made a significant impact on Western society in recent years. They have successfully destroyed belief in tradition, resulting in plummeting birthrates, mass immigration that has changed the make-up of Western nations forever, and widespread and righteous anti-white racism.

Nationalist agitators have also made significant strides recently, most notably with the election of Donald Trump to the American Presidency. Many Trump supporters are shameless authoritarians, and much of the appeal of this authoritarianism lies in the belief that they are protecting the West from degeneracy.

The surge in both groups of extremists has led to increasing levels of street violence in America, most notably at the ‘Battle of Berkeley’ and then last weekend in Charlottesville. A sense of unfinished business lingers over both of these incidents, and after a fatal terrorist attack in Charlottesville the desire for revenge is a factor predicting further bloodshed.

What is the most foreboding is that Antifa is growing in strength because of rhetoric about the need to resist Nazism, and the far-right is growing in strength because of rhetoric about the need to resist Communism.

The echoes of the 1920s come from the fact that both sides are correct in their basic fears of the other side. Both sides are growing in strength because of sharply increasing dissatisfaction with the idea of liberal democracy, in a very similar way to how increasing dissatisfaction with the Weimar Republic led to widespread street violence.

The left opposes liberal democracy because it wants to shut down free speech and free expression. The Communists believe that they need to control the narrative in order to bring about revolution, and this demands that even scientists like Richard Dawkins be denied the right to speak at a university.

The right opposes liberal democracy because it wants to shut down the free movement of people. The Nazis believe that the West is sinking into chaos, anarchy and degeneracy, and only by rallying around authoritarian figures can a sufficient degree of order be imposed upon society.

Both of these sides, therefore, have grounds to eschew dialogue and democracy in favour of raw assertions of power in the streets.

Also foreboding is the belief, shared by many commentators, that the economic hardships of the Weimar Era laid the foundations for massive German discontent with the idea of democracy, which paved the way for extremists like Adolf Hitler.

The West has not really recovered from the Global Financial Crisis of 2008. Employment prospects are poor all across the West, with the dream of owing your own home now out of reach for most young Westerners, and working-class resentment at the amount of money spent on refugees risks growing into further discontent.

Perhaps all of this is building towards another climactic struggle.

VJMP Reads: Anders Breivik’s Manifesto VI

This reading carries on from here.

In this section (c. pages 366-425), Breivik traces some of the reasons for the weakness of the modern West. Although the reasons for the West’s decline are many, some weigh more heavily than others.

Curiously, from the perspective of 2017, the document points out that in the absence of a meaningful life people will gravitate towards mindless destruction. In this sense, the document appears to be somewhat prescient.

Breivik laments a lack of order and structure in the modern West. Society, he claims, has essentially broken down. Nobody wants to have children any more because they want to live carefree lives of perpetual adolescence. The plummeting birthrates have led to a demand from many quarters for mass immigration to replace the non-existent native children.

And so, conflict between the natives and immigrants becomes ever more likely, following the maxim “demography is destiny”.

Not that mass immigration is proposed merely for economic reasons. Breivik details a large conspiracy on the part of European elites to radically transform the make-up of their nations, especially in Britain under Tony Blair. Interestingly, Breivik is willing to criticise big business for their complicity in mass immigration – something that few on the right are willing to dare.

Perhaps unavoidably for a document of this length, the rhetoric swings from entirely reasonable libertarian critiques of Marxism to unreasonable demands, such as the total banning of the discipline of sociology. Sociology is inherently untrustworthy: “Their academic weapons are to deliberate spread their falsified and corrupted Marxist world view.”

Breivik makes an accurate criticism when he points out that the advocates of cultural Marxism are seldom the black, poor or disabled people that the Marxists claim to be agitating on behalf of. Instead, the vast majority of Marxists in the West are from privileged, wealthy families.

When Breivik writes that “Cultural Marxists tend to hate anything that has an image of being strong, good and successful” he agrees with some of the columnists of this newspaper, who have previously written about the overlap between modern leftist thought and slave morality, in particular the feeling of resentment that induces the weak to oppose anything strong.

This tendency is also equated with the feminine, with masochism and with suicidal ideation.

He also echoes this newspaper when he quotes a British politician as saying “When all the politicians agree, the rest of us should suspect a plot against the ordinary citizen.” Like this newspaper, the intent in raising such paranoid conjectures is to crystallise dissent against the system.

Breivik makes no effort to hide his dissatisfaction with the political process. Electoral politics is dismissed as an “empty ritual” directed by the collusion of the political and media classes. Important issues are not discussed by the media, who has failed to do its job as a Fourth Estate holding the government to account. Instead, they are decided upon “behind closed doors”.

In this section, Breivik manages to list who his enemies are. In short, his three major groups of enemies to the European people are:

1. The media and academia, who have an anti-Western bias
2. The political elites, who seek to remake the world in their image regardless of the cost, and
3. Muslims.

How Cyberpunk Did The World Become?

It’s now 33 years since Neuromancer was published – establishing the cyberpunk timeframe as near-future – and that’s as long as either Alexander the Great or Jesus had in this world. It’s long enough for this essay to look back from the vantage point of 2017 and see how cyberpunk Planet Earth ended up becoming in this timeline.

Where Neuromancer and Snow Crash were half right was in their prediction of a matrix within cyberspace that filled the human need for societal interaction. FaceBook and the other giants of social media certainly led the ordinary citizens of meatspace to spend a lot more time in cyberspace, but we are still limited to the bulletin board model.

Advancements in virtual reality technology have been limited, to a large part, by the need for extreme amounts of processing power. A VR setup must be capable of generating a sufficient rate of frames per second to avoid latency from the perspective of the user, because this leads to simulator sickness, which decreases the level of telepresence.

So nothing really like the eponymous all-encompassing virtual environment in The Matrix, or the metaverse, has yet arisen.

Where all of the cyberpunk classics got it right was in the widespread adoption of novel classes of synthetic drugs.

Humans have always loved to experiment with consciousness – use of magic mushrooms, cannabis and alcohol all predate the use of writing. So it was fairly predictable that new advances in chemistry would lead to new frontiers in the exploration of mental space.

Although most of the chemical enhancement in cyberpunk literature has been for the purposes of increasing martial aptitude, as in Lucifer’s Dragon, most of its use in consensual reality has been psychonautic. In other words, here on Earth people mostly use the new waves of drugs to get high – but that doesn’t make for very good fiction.

Blade Runner didn’t foresee much different in the way of human drug consumption, but it did anticipate how close artificial intelligence came to passing the Turing Test. Many people chat with bots on social media without even knowing it – especially in online poker rooms and on large politics pages.

Certainly this film, based on Philip K Dick’s Do Androids Dream Of Electric Sheep?, accurately captured the uneasiness of being a human and dealing with something that appears entirely human but for subtle differences.

Where the classics tended to get it wrong was politically, especially the diminished role of territorial governments. There seemed to be a glib assumption, perhaps expressed in extremis in Snow Crash, that corporations and the influence of corporations would expand to the point where 20th century-style governments no longer held any power.

In reality, hard iron laws like “political power grows out of the barrel of a gun” continue to hold true, and any government capable of raising sufficient taxation to raise an army or secret police will still be a force on the world stage.

In the world of soft power, Transmetropolitan correctly predicted that the political landscape would be as shallow and insane as ever. The absurdity of the various political candidates in Spider Jerusalem’s life are an eerily accurate foretelling of the rise of the Donald Trump/Hillary Clinton circus.

Corporations have started implanting microchips in their employees, which has been a staple of cyberpunk horror for a long time. My own The Verity Key, however, predicted a different path of adoption for microchips under the skin: I figured that people, especially the technophilic, would adopt it themselves for increased access to private space.

It remains to be seen if this will happen – the expense involved in reaching a sustainable critical mass might make private adoption of RFID networks unworkable.

Things didn’t really get as dark and dystopic as cyberpunk predicted. This was always the probable outcome for a literary genre that consciously adopted elements of horror from other genres and from film noir. Things really just became weird. Perhaps the most accurate of all – predicting the current obsession with transgenderism – was Joe Haldeman’s The Forever War.

If there are new avenues of cyberpunk still to be explored, it’s possible that they will feature characters who are unrepentant rebels with regard to questions of cognitive freedom, in particular characters pushed underground by new technologies that make intrusion into the mind possible.

That’s one way in which the brilliant anime series Psycho-Pass blazes a new path: from the harder, engineering and physics based sciences towards the biological ones. Much like The Verity Key, the Psycho-Pass series raises the question of what life will look like when neuropsychological technology advances to the point where the private thoughts of every individual have become a public matter.

The controllers of the mindreading technology in Psycho-Pass are public entities (or at least government ones), which makes for an oppressive totalitarian atmosphere, as opposed to the nihilistic anarchy of The Verity Key. Probably this timeline became more nihilistic than totalitarian, but who knows what might still happen?

With news that remote-controlled drones and tank-like war machines running off AI might soon become cheap enough for terrorists or rogue states to use every day against enemy targets, the most cyberpunk elements of human history, fictional or otherwise, may be still to come.

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Vince McLeod is the author of cyberpunk novel The Verity Key and of the upcoming cyberpunk novel The Man With A Thousand Fathers, to be serialised here starting from the summer of 2018.