The Consequences of Making All Fun Illegal in Nelson

This burnt-out stolen car has sat on the side of Maitai Valley Road for over a week. Actions that lead to the consequences shown above are often the result of boredom

In the words of Doug Stanhope: “Boredom is a disease. Drugs cure it.” This might be a throw-away line from a famously irreverent standup comedian, but it points to a truth that our society lacks the sophistication to debate: boredom causes legitimate human suffering, and this costs money and even lives.

Some psychologists are aware of the consequences of boredom. It’s now believed that boredom literally causes the brain to degenerate, as it requires a certain minimum amount of excitory stimulation to maintain the strength of existing neuron connections.

This is why it seems to actually hurt. The mental pain associated with boredom is the pain of your brain dying from a lack of stimulation, in the same way that a newborn infant neglected by its mother may die of hospitalism from a lack of oxytocin.

It’s not likely that anyone in Nelson will go as far as shooting someone out of sheer boredom, as happened to the unfortunate Chris Lane in Oklahoma. But the more boring this city becomes, the further we move towards forcing people to become violent in order to combat the pain that comes from so many fun things being illegal.

Boredom is a real thing that makes people misbehave. It has been observed in British prisons that boredom leads to misbehaviour.

When there are too many recreational outlets closed off by puritan laws, people naturally come to ignore them and may purposefully break any law just to relieve the boredom

The reason for this ought to be clear by now, especially if the reader knew any juvenile delinquents while growing up. Because boredom is painful, people suffer from it, and as a result of the suffering they become willing to destroy in order to alleviate it.

Almost everyone has done something recklessly stupid at some point because it felt good on account of that it relieved boredom.

Unfortunately, the people making the laws in New Zealand are whores, not psychologists. They have whored themselves out to the pharmaceutical, tobacco and alcohol industries, and these industries have commanded the politicians to make recreational alternatives to their products illegal for the sake of wiping out their competitors.

Neither is the Nelson City Council any better. They have proven themselves utterly incapable of taking care of a single homeless protester outside the Farmers building, so the expectation that they could comprehend an end to the War on Drugs is far too much to ask for.

Nelson, like all provincial New Zealand towns, is not an easy place to live in when a person is aged between 18 and 30 or thereabouts. If you’re a young person and consequently have a high point of homeostasis for excitement, there are not many really good options.

Cannabis is illegal, the drinking culture is violent and disgusting, the hookup culture is vile and depressing, and the control freaks have even taken away the simple pleasure of having a cigarette to relax by making it too expensive to be enjoyable.

Well, this is the price. This is how we end up with burnt-out cars sitting on the side of Maitai Valley Road.

As this column has previously argued, there ought to be cannabis cafes on Bridge Street. Giving the young people of Nelson greater recreational options than booze and television would result in less boredom, which would result in fewer burnt-out cars.

This would necessarily require a change to New Zealand’s cannabis laws, which would have ancillary benefits, not least putting a stop to the current wastage of $400,000,000 of tax money every year.

Perhaps some of the estimated $120,000,000 of Police funding that would be saved from cannabis legalisation could then be used to clean up the mess on the side of Maitai Valley Road, as it has been sitting there for over a week.

Understanding New Zealand: Demographics of European New Zealanders

Possibly the single most striking characteristic of the demographic bloc of Kiwis of European descent is that they are considerably older than average. The correlation between being of European descent and median age was 0.72.

Predictably, then, there is a very strong positive correlation with being of European descent and being on the pension – this was 0.65.

This raises the interesting point that, for all the rhetoric about lazy Maoris sucking unemployment benefits out of the country, there are legions of wealthy white Kiwis getting paid much more than an unemployment benefit in the form of a pension, which is not means tested.

Aside from this, the trends show the general pattern of industriousness among Kiwis of European descent. The sorts of industry that demands a committed and sustained physical effort tends to be stacked with them. The correlation between being of European descent and working in construction was 0.38; with working in agriculture, forestry and fishing it was 0.37; and with mining it was 0.25.

Like the average Maori, the average European New Zealander is born in New Zealand. The correlation between being of European descent and being born in New Zealand is 0.33.

European New Zealanders are also markedly likely to delay reproduction. The correlation between being of European descent and being in a couple without children is a very strong 0.81. This reflects the degree to which Kiwis of European descent have a tendency to live for a number of years together as a couple before committing to having children.

Some might predict, based on that, that the correlation between being of European descent and being a solo parent would be significantly negative. It turns out to be a strongly negative -0.68.

Kiwis of European descent were much more likely than average to be former tobacco smokers. The correlation between the two was a very strong 0.74. This is strong enough to suggest that it is a common cultural experience among Kiwis of European descent to have struggled with tobacco addiction and to have successfully overcome it.

European New Zealanders were the only racial group that had a significant positive correlation with biking to work – this was 0.38. This correlation may not reflect so much the culture of European New Zealanders as the fact that Christchurch is an extremely bicycle-friendly city and is also very European, whereas the opposite is true of Auckland.

They also had a moderately strong positive correlation with working from home, which was 0.58. All of the other races had negative correlations with working from home, which probably reflects the fact that the vast majority of Kiwi farmers and people living in isolated areas are of European descent.

Perhaps fitting the stereotype that white people are never desperately poor, there is an extremely strong negative correlation between being of European descent and being in the income band of Loss or Nil Income, which was -0.84.

There were two separate income bands which had a significant positive correlation with being of European descent.

The first was the $15-25K income band. The correlation between being of European descent and having an income between $15-20K was 0.29, and with having an income between $20-25K it was 0.34.

Probably the reason for this is the large number of young Kiwis of European descent who become students, because a person on a student allowance or loan and maybe working part time will be in this income range.

The second was the $60-100K income band. This is about where people expect the average Kiwi of European descent to end up. The correlation between being of European descent and having an income between $60-70K was 0.32, and with having an income between $70-100K it was 0.29.

Being strongly represented in these high income bands reflects that the average Kiwi of European descent is a bit older and a bit better educated than the average and will therefore have significant career advantages in both seniority and expertise.

Given that, it is not surprising that there is a strong positive correlation between being a manager and being of European descent – this was 0.54. The other occupation that had the strongest positive correlation with being of European descent was technicians and trade workers, which was 0.33.

The strongest negative correlation between being of European descent and working as a particular occupation was with the Maori-dominated machinery operators and drivers, which was -0.31.

There was also a moderately strong correlation of 0.51 with being of European descent and living on the South Island.

Kiwis of European descent are very likely to either own their own homes or to live with their parents still. There was a negative correlation with being of European descent and every band of rent paid, apart from the $150-199 per week student niche, which was 0.01.

Perhaps interestingly, there were no significant correlations between being of European descent and having any of the higher degrees. The closest was with having a doctorate, which was 0.22.

This reflects how the bulk of the population in New Zealand is Kiwis of European descent and subsequently they comprise most of the middle between the high-achieving Asians and the low-achieving Maoris and Pacific Islanders.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

Understanding New Zealand: Voting Patterns of the Non-Religious


Interestingly, the Electoral Profiles do not distinguish between atheist, agnostic and non-religious, lumping all such positions under the appellation of ‘non-religious’. This might not have a major impact here, and it is likely that future versions do make such a distinction.

The non-religious especially didn’t seem to think much of the Labour Party. The correlation between being non-religious and voting Labour in 2014 was -0.50. The major reason for this is the large numbers of Pacific Islanders that vote Labour, because the vast majority of them are religious.

The sort of young person who has grown up after New Zealand made forced religious instruction illegal tends to be a Green voter. The correlation between being non-religious and voting Green in 2014 was 0.56.

Taken with other statistics, that suggests that the bulk of Generation X – the first really post-religious generation in New Zealand – are Green voters.

These two statistics, taken together, suggest a clear fault line between the shared territories of the Labour and Green parties. The former is very religious whereas the latter abhors it. Grimly, the way that this is likely to be resolved is by a further marginalisation of the highly religious working-class Pacific Islanders.

The parties that get heavy support from Maoris did not have significant correlations with being non-religious, but they were positive. The correlation between being non-religious and voting New Zealand First in 2014 was 0.12, with voting Internet MANA it was 0.14, and with voting Maori Party it was 0.20.

This reflects how Maoris have generally grown out of religious belief but not to the same extent that young Kiwis of European descent have.

People with no religion don’t seem to think much of the far-right parties either. The correlation between having no religion and voting Conservative in 2014 was -0.04, and with voting ACT in 2014 was -0.23.

Probably the reason for this latter correlation is that the non-religious young middle-class people tend to vote Green, and these heavily outweigh those who vote ACT. Moreover, a very large proportion of ACT voters are from North East Asia and consequently are (at least nominally) Buddhists.

Perhaps demonstrative of a shared interest in free-thinking, there was a significant positive correlation between being non-religious and voting Aotearoa Legalise Cannabis Party in 2014 – this was 0.34.

After all, it’s plausible that if a person rejects the propaganda of one pack of aggressive liars in the form of the priesthood, they might do the some with the propaganda of another pack of aggressive liars in the form of the politicians who have prohibited cannabis.

There was also a significant positive correlation between having no religion and turnout rate in 2014 – this was 0.24. This was probably because of the large degree of disenfranchisment among highly religious Pacific Islander immigrants, as well as the large number of Maoris, in particular solo mothers who are doing it hard and have become religious primarily for the sake of social support.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.