Technology Has Changed The Nature of Human Intelligence

Kraftwerk sang about the fusion of man and machine in the 1980s, but even they couldn’t anticipate how the Internet would change our brains

People used to have a reasonably clear idea of what intelligence is. As measured by school examinations, intelligence is primarily a matter of remembering and recalling disparate pieces of information and, for bonus points, knitting as many of these pieces as information as possible together into a pattern that can be communicated. This was the approach taken by the Chinese Mandarin schools, and it made perfect sense – until now.

It used to be that having a good memory was the most important thing. This is natural if you lived in a time of informational scarcity, as we did for most of our history. Nature didn’t offer a lot of second chances to remember things; if you didn’t remember that crocodiles were often seen in this river, or what your grandmother said about not sticking your hand in empty logs where snakes could be, you probably weren’t long for this world.

Most of the time none of us had any idea what the fuck was going on. Only during the last 5% of the human experience has anyone managed to get anything written down, and even then mass literacy has only been a thing for a hundred years or so, and even then only in wealthy industrialised countries. The concept of being overwhelmed by knowledge was impossible outside of the most rigorous monastic setting.

The Internet has turned this entire equation on its head. It is like a gigantic non-corporeal memory comprising the sum total of human knowledge, never further than a few clicks away. No-one really needs to memorise everything anymore, when they could spend that same precious study time learning to understand the fundamentals of their discipline better.

During most of the time that people have been students, it used to be that you could open your skull and allow it to be filled. Anyone taking the time to speak to you probably had your best interests in mind, and so an atmosphere of high trust existed, and students could be more receptive.

Now, the most important thing is being able to discern truth from bullshit. On the Internet, people are lining up to shovel shit into your head. Not only are there the advertisers who have been a plague on mass media since the 1950s, but there are government propagandists – both foreign and “your own” government, religionists with a new audience, corporate intelligence agents, social justice warriors and anyone else with a drum to beat.

So you have to be more discriminating. After all, there’s no point in being open minded when you’re continually exposed to things like Flat Earth, which really only makes a person more stupid the more they think about it.

The more lies and propaganda there are around, the more intelligence becomes about being able to quickly and cleanly distinguish lies from truth, and to avoid logical errors like the balance fallacy, in which a person gives credence to a false position merely because a lot of people are bleating about it.

Intelligence is now about figuring out when you’re being lied to. Can you tell truth from bullshit when it comes to vaccine claims, for example? How do you know? How do you really know?

Now more than ever, what distinguishes the smart from the slow is how to accurately grade the reliability of the information that comes into their awareness and not simply accept it because the television says so and not simply dismiss it because the Government says so. Now it’s all about the metainformation – the information about the information – which gives us a second dimension by which to measure knowledge.

This will lead to an evolutionary process in which people who adapt to the new paradigm of information being abundant and unreliable, instead of rare and reliable, will outcompete those in the old paradigm of mindlessly memorising things.

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Vince McLeod is the author of the cyberpunk novel The Verity Key, a story based on his psychological research into whether it’s possible for devices to control people’s thoughts and actions by satellite.

Misdirected Estrogen

Estrogen impels women to find vulnerable creatures to look after, and if they do not have children it will be cats… or refugees

Everyone’s familiar with the joke about the woman who decides not to have kids and inevitably ends up with piles of cats. Like many popular jokes, there’s an element of taboo truth to it: women have a certain level of estrogen to discharge and if they don’t have children they will often substitute a cat to be the subject of their nurturing instincts. This process plays a role in global politics as well.

This is all very natural – evolution, of course, selects for the kind of woman who breeds, and the kind of woman who breeds will usually have a massive dump of estrogen hit them near the end of their reproductive cycle. This estrogen will make them compulsively seek after a “warm fuzzy” feeling that results from being nice – a behaviour that has obvious evolutionary benefits for a breeding female who has children in need of nurturing.

All well and good if she does have children, because the woman will then try and be nice to her child in order to meet its developing needs, which will help to ensure that it grows up mentally and physically healthy. Even if she doesn’t have children she can look after other siblings or cousins, so this hormonal development still makes sense.

In our world, where the family structure has been shattered, women in their late 30s and 40s often have no children upon which to lavish all their nurturing instincts. At the same time, there are many cats in need of good homes, so the two things are a natural fit. All in all, this works out pretty well. Women get to enjoy the company of cats while the cats get to have homes.

Where it doesn’t work out well is when that misplaced estrogen gets directed onto refugees.

It first became fashionable to advocate for mass resettlement of refugees in the same places where it first became fashionable to delay motherhood. This is not a coincidence. Women who have delayed motherhood will look for any reason to try and generate for themselves the estrogen-based warm fuzzy that their breeding peers will be full of on a daily basis.

Unfortunately for us, the modern career woman is too busy for cats and so the entirely natural desire of a female to take care of a vulnerable being has been displaced from the children she hasn’t had to the surplus offspring that someone else has had. This usually means refugees, because the poor and mentally ill people already in the country are not fashionable at the moment, and in any case they’re usually stinky and old.

So instead of raising a well-adjusted child they often choose to invite a permanent psychiatric casualty into their communities. This psychiatric casualty, even if they do not commit any crimes, will almost certainly pay nothing back into the pool for the general upkeep of society, and so represents a massive loss compared to the opportunity cost of a fully-functioning adult raised by healthy locals.

Doubly unfortunately, there’s no way of talking rationally to any person with this feminine impulse to dote on a vulnerable being (not only childless women but also male feminists and beta males trying to virtue signal to get laid) because people who get hooked on the warm fuzzies of looking after a helpless creature are every bit the drug addict as any crackhead. They will ceaselessly strive for bigger and bigger hits, sacrificing more and more to achieve them.

This is not a bad thing when it’s making sure that the next generation of our people are healthy. When it gets misdirected to undermining our own culture by inviting permanently crippled people in to absorb economic opportunities that were intended for our own people, then it gets bad.

Unfortunately, our controllers know full well that things like this are going to be happening and they have anticipated it all. That’s why they have a product ready to sell us before we even know we have the desire to buy it.

Are You Trapped At Stage 4 of Kohlberg’s Scale of Moral Reasoning?

The majority of people can’t get past the idea that the law is the law and must be obeyed without question – which makes things hard for people who need medicinal cannabis

American psychologist Lawrence Kohlberg had a lifelong obsession with morality and moral reasoning, and the best-known result of his research was his six-point scale of moral reasoning. A continuation of the child development studies of Jean Piaget, the theory suggests that people develop through discrete stages of moral reasoning, with each stage more sophisticated, effective and enlightened than the previous ones. This article discusses the tremendous number of people trapped at stage 4 of the scale.

Kohlberg’s scale suggests that moral sophistication develops over the course of a person’s life, with entry into each new stage marked by a brand new perspective which is different to the old one but still a derivative of it, in the sense that the individual holding it has “grown up” and become more of a functioning adult.

Essentially, most people start out with a similar level of moral reasoning to that of a wild animal. Kohlberg euphemistically referred to this stage as “Pre-conventional” and it consists of the wretches who do nothing but try to avoid punishment in stage 1, and the narcissists and psychopaths who are only interested in personal advantage in stage 2.

Conventional reasoning is where most people are. In this stage, moral decisions are justified with reference to what other people in society do or believe. Stage 3 of this involves an effort to display good intentions as defined by social approval, and a person here tries to be good and be thought of as good, wanting to earn a pat on the head.

In stage 4, a person comes to appreciate the value of the law. In this stage it becomes possible for a person to reason to themselves the need to follow a law or social convention despite that the people around them are not doing so. Someone here is capable of overcoming being induced by peer pressure into doing something immoral or criminal.

This is not the most sophisticated stage of moral reasoning, but in the same way that most people are intellectually unremarkable they are also morally unremarkable. In other words, most people just follow the herd and are neither vicious nor Buddha-like, and so they develop to here and no further.

It is speculated that most people never reach stages 5 and 6 of moral reasoning – collectively known as “Post-conventional” reasoning – on account of that they have neither the courage to stand out from the herd nor the intelligence to determine when it might be correct to do so. At these stages a person is willing to break the law if doing so would uphold a higher moral principle.

Kohlberg used to test the participants in his studies with something called the Heinz dilemma. This is a thought experiment in which the participants are invited to ask themselves if they might consider it morally permissible to steal a medicine if this was necessary to afford the medical treatment of a loved one.

New Zealanders often find themselves faced with something that we might call the Renton dilemma, after Rose and Alex Renton, who faced it. The Renton dilemma could be described as whether or not to act in order to help a sick person get hold of medicinal cannabis despite that the medicine has been prohibited by whatever local ruling power has claimed the authority to do so.

If a person was stuck at stage 4 of Kohlberg’s scale of moral reasoning, at which point they put the importance of the law above everything else, they would argue that Rose Renton should not have tried to get hold of medicinal cannabis without the relevant government approval, because laws like this must be obeyed for the sake of social cohesion.

The reason why this is dilemma is because a person who follows the law would not help a sick person get hold of medicinal cannabis, ergo they would let a sick person suffer needlessly for the sake of upholding the law.

A person at stage 5 of Kohlberg’s scale might not reason in such a manner, perhaps deciding instead that acting to reduce the sum total of human suffering in the world was more important than mindless obedience to a law that the people never consented to, and which was forced upon them on false pretenses and supported by lies.

Anyone who can’t get their head around the idea that the law can be wrong is likely stuck at stage 4 of Kohlberg’s moral reasoning scale, and it’s on issues at the forefront of cultural change, like cannabis law reform, where they get the most confused. Unfortunately, these people are by far the majority and the herd rules under the laws of democracy.

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Vince McLeod is the author of the Cannabis Activist’s Handbook.

What’s Defective in the Brain of Gareth Morgan?

Most Kiwis have now had occasion to listen to Gareth Morgan and have realised that there’s something missing from his brain

New Zealanders have had a collective experience this year – 97.6% of us have seen Gareth Morgan on television or social media and thought to themselves “There’s something fucking wrong with that guy.” Even by the mediocre, ignorant, bombastic standards of the puffed-up pissants who comprise New Zealand’s political class, Morgan stands out as a particularly vile specimen. This article takes a psychological perspective to examine what might be wrong with the man.

Having a go at someone on the occasion of the sudden death of a beloved pet, as Morgan did upon the death of Jacinda Ardern’s cat this week, is about as worthy of admiration as having a go at someone on the occasion of the death of a grandparent. It’s a really low thing to do, and a person wouldn’t normally think to do it unless something was missing from their brain. After all, many pet owners consider their animal friends a legitimate part of the family.

Imagine if Sam Morgan suddenly died and Jacinda Ardern had a go at Gareth on social media, taunting him on account of the damage Sam did to the environment with frequent international air travel. It would be the most appallingly unprimeministerial conduct ever witnessed in the history of the country. The whole nation would be united in agreement that someone who behaved like that was not fit to run a pub, let alone lead a country, on account of lacking basic compassion.

That this sort of conduct is not beneath Morgan won’t surprise the large numbers of people who have observed him speak and got a creepy vibe from the man, as if he was someone who you wouldn’t leave alone in a room with a pet or a small child.

Probably the reason for this is that Morgan, like most individuals who give other people the creeps, has a very low opinion of the importance of other people. As evidenced by his proposal to buy a section of Awaroa Beach, Morgan considers other people lesser beings, their opinions less worthy, their feelings less valuable.

This is not news to anyone who criticised Morgan’s refugee policy on one of his billions of sponsored FaceBook threads, and was verbally abused as a consequence.

It is cause to believe that Morgan has utterly failed at what a psychologist would call the development of a Theory of Mind – in other words, Morgan has absolutely no idea what’s going on in other people’s heads.

This hypothesis is supported by Morgan’s rude, crude, almost autistic dismissals of other people’s viewpoints. Like most narcissists, Morgan responds firstly with disbelief and rage when people disagree with him, and then when this cools becomes snarky and contemptuous. No effort at creating a common understanding with another person is made – you agree with the truth as divined by Saint Gareth or you are simply subhuman.

No amount of explaining could get it into Morgan’s head that most people are appalled by a tax plan that calls for taxing the family home. For the vast majority of people, their tenure of dwelling is their basic security in life: their castle and their home base. Of course, someone with hundreds of millions who can buy a house with pocket change cannot understand these sentiments, but the telling thing is that Morgan made no effort to – anyone who disagreed was simply a misinformed idiot.

Neither does he seem to have the faintest idea how much joy people get out of cats, and therefore the great anti-depressant effect that cats have on the people that spend time around them. He seems to have completely failed to understand that most cat owners see their cats as fellow beings of a similar order of importance to other people. This is pretty weird, all things considered, because there are very few people who are mentally defective on such issues of empathy.

Probably the main reason for this failure is that Morgan just doesn’t care. Judging by his behaviour on the campaign circuit, other people are, for him, just tools to be used in the achievement of a greater objective.

In other words, Morgan shares a failure to develop a theory of mind with all manner of criminals, psychopaths and dictators, who, like him, are missing the basic empathy that makes people truly human.