Category: justice

How Individualism Defends the Anglosphere

In the aftermath of the Great Depression, a couple of extremely virulent and aggressive political movements swept the Western world – communism and national socialism – eventually leading to the deaths of some 50 million people. How did the Anglosphere avoid getting sucked up in these murderous, psychopathic insanities?

The soul-grinding deprivation of the Great Depression caused horrific trauma all around the world. Perhaps on account of an absence of historical guidance and precedent, a number of countries voted extremists, demagogues or lunatics into power on the grounds that desperate times called for desperate measures.

But none of the core Anglosphere nations of Britain, America, Canada, Australia or New Zealand came close to voting a totalitarian into power before World War Two, and none of them have since.

As the European Theatre of World War Two dawned, there seemed to be three major forces. The central powers, represented by Germany, Italy, Austria and Romania, were fascist; the eastern powers, represented by Russia, were communist; and the western powers, represented by the British Empire, America, France, Holland and Scandinavia, were liberal democracies.

The liberal democracies won, and won an opportunity to reshape the world in their image in the coming decades – which they mostly seized.

But ninety years after the streets of Europe were once filled with running battles between communists and national socialists, it looks like they’re going back to the same stupidity.

So why didn’t the Anglosphere put a totalitarian in power before World War Two, and why aren’t we going to put one in power in the coming decade, as the inexorable laws of demography push Europe closer to civil war?

There is a different culture in the Anglosphere. Namely: we are not a slave race, and so we do not tremble in worship before power. In fact, almost uniquely in the world (along with Holland and Scandinavia), we openly express contempt for those who wield it.

Because of this, we don’t get swept up in mass movements and personality cults like the Europeans. There is no concept in the Anglosphere of awaiting some great leader to free us from a terrible and unfortunate state of disgrace, such as which put Hitler in power. Neither is there the kind of entrenched, systematic corruption that leads to the mass resentment of the wealthy that puts Marxists in power.

In fact, if anyone stands up with even vaguely Hitler-like rhetoric, that person is immediately shut down for being a crackpot. There’s no way that you can stand on a street corner and rant about Jews without getting jeered at or having garbage thrown at you.

The trajectory of the British Union of Fascists was much different to that of the Nazi Party: “As the party became increasingly radical, however, support declined. The Olympia Rally of 1934, in which a number of anti-Fascist protestors were attacked, isolated the party from much of its following.”

Even at the apogee of British fascism, The Battle of Cable Street, a maximum of 3,000 fascists were met by 20,000 counter-demonstrators. They were even outnumbered two to one by the Metropolitan Police, which made them, at peak strength, orders of magnitude weaker than the Sturmabteilung in Germany.

And no fascist movement in America, Canada, Australia or New Zealand became anywhere near as strong as the BUF.

There seems to be an inherent wisdom in the Anglosphere consciousness that is capable of recognising massively dangerous egos and imposing a kind of order upon them before they become capable of doing too much damage. It is not in our nature to grovel before a big man; our nature is pulling the fingers, flipping the bird, saying “fuck you”.

It seems to be the natural gift of the Anglo people to keep order without the need for totalitarianism – perhaps a function of having the right amount (not too much, not too little) of diversity of thought, much like the Swedes with their lagom or the Dutch with their famous tolerance, care is taken to act with the correct proportionality.

This is probably a combination of the concept of fair play, which prevent anyone from falling too far down, and the concept of the tall poppy syndrome (Swedish: Jantelagen), which prevents anyone from developing a disruptively large ego.

Anglos generally don’t brook shadowy, sinister conspiracies like other Westerners, and are prone to instantly reject ideologies that require that human nature fundamentally be reshaped, believing in almost all cases that such a thing is simply not possible.

This column has long predicted that natural demographic laws will force Europe into a kind of civil war when Muslims in Europe realise they have the numbers to enforce their religious proscriptions on the natives. This will probably lead to the coming to power of another tyrant, because it is the nature of Europeans to swing from one extreme to another.

Whether the Anglosphere will shed the blood of its young men another time to put the European continent to order is another consideration.

Why Globalists Love Refugees

The biggest opposition to globalism is for people to have solidarity with the people around them, with those who grew up alongside them, with their neighbours, blood relatives and childhood friends. Having solidarity with those closest to you makes it more difficult for someone further away, like a foreign bank, to exercise influence over you.

Solidarity is what trades union depend on if they are to get fair compensation for their labour from capital interests. Without solidarity, any group of people who do not hold a monopoly on legal violence can be divided and conquered by those who do.

Solidarity is also what all political justice movements depend on if they are to change the law. Without solidarity, political justice movements also get divided and conquered because all members of any movement will, to some degree, have divided loyalties, and any divided loyalty is a flashpoint for conflict.

Having solidarity with those closest to you makes it difficult for an outside influence to come in and offer you money to work against them, or to offer them money to work against you. This means that solidarity induces those around you to work in concert instead of disharmony or opposition, making your life much easier.

Globalists, therefore, have to destroy solidarity in a territory or nation before it can be conquered. The greater the destruction of this solidarity, the greater the vulnerability of the people to predatory outside interests, and the greater the degree that those interests can exploit them before they are able to organise any resistance.

If humanity is to be dominated by an international elite loyal only to themselves, all localist sentiments have to be destroyed. Men have to be set against their wives; couples have to be set against their parents and their children; families have to be set against their neighbours.

People have to be induced to hate their neighbours in order to look to politicians for answers. Therefore, they need to fear their neighbours so that this fear might stagnate into hatred.

In any time and in any place, having large numbers of foreigners turn up in your area usually meant that you were being conquered. If those foreigners were Muslim, traditionally that meant you were about to be slaughtered and your women raped.

So Muslims naturally bring an entirely understandable fear to the neighbourhoods they arrive in, especially when they arrive in large numbers, and doubly especially if the flood shows no sign of stopping.

The face of a Muslim is for the political class much the same thing that a pit bull straining on a leash is for a working-class tough: a weapon that can be used to intimidate one’s enemies, so that this intimidation can render them submissive.

This fear has very predictable effects – know that the rulers of this Earth are master psychologists and have been refining their tricks since Babylon.

One of the predictable effects of mass Muslim immigration is for non-Muslims to form greater bonds of solidarity with each other. For example, in the face of a reinvigorated Muslim attempt to conquer the European continent, the differences between Catholic and Protestant, or Nordic and Mediterranean, suddenly don’t seem so large.

If the leaders of Europe wanted to replace the various national consciousnesses with a European one, the way to do it would be by calling all of the European peoples into an existential conflict against an outside enemy.

As it stands today, almost every native person in Europe, from Spain to Russia, from Britain to Sweden to Greece, has a shared interest in dealing with the continent-wide “Muslim problem.”

So by allowing Muslim “refugees” to flood over the whole continent, the leaders of Europe create a pan-continental consciousness that they control through their dominance of pan-continental media.

It’s much harder to control localist consciousness because this is a function of people getting together and talking and figuring out the truth for themselves. It’s far easier to control a pan-European consciousness because people at this level have to rely on the corporate media, instead of their neighbours, for information – and the globalists own the corporate media.

Because Muslim “refugees” do not get placed in the same neighbourhoods that wealthy globalists live in, the globalists escape the chaos that is wrought on the working-class neighbourhoods that are forced to accept the Muslims.

Every new person in a working-class or middle-class community that does not speak a language that allows them to communicate with their neighbours represents the destruction of the solidarity of that community. Each new entrant forces the level of consciousness away from the level of the street and the neighbourhood to the level of the globe.

For globalist politicians, therefore, opening the doors to refugees helps those globalists to bring chaos into the lives of their enemies in working-class neighbourhoods, crippling their capacity to resist other globalist measures like forcing the working and middle classes to compete with offshore labour.

This column has previously raised the possibility that many of the young liberals supporting mass resettlement of Muslims into Western working-class communities are actually crypto-conservatives deliberately acting to further right-wing class interests.

Perhaps in modern democracies there is only ever a candidate of the bankers and a candidate of the people. In any case, the battle lines are clearly being drawn for anyone with the wit to see them.