Category: justice

Cannabis Prohibition is a Pakeha Law With No Place in Aotearoa

The Maoris’ lack of historical exposure to alcohol meant that, for British settlers, the drug had a similar effect to a targeted bioweapon

Maoris are severely disadvantaged by the laws around recreational drugs for biological reasons. The Pakeha that introduced these laws knew about these biological reasons, and so they created a set of drug laws specifically designed to keep Maoris down. This essay looks at how.

Human use of alcohol dates back into prehistory. It is believed that civilisations in the Fertile Crescent were brewing a simple form of mead as far back as 8,000 B.C., and we’ve never stopped brewing it. After all, the effects of alcohol make some of the unpleasant aspects of life much easier to deal with.

Not every culture adopted alcohol at the same time, however. Use of it spread from the Fertile Crescent to nearby cultures, and then further afield, until it was introduced to Maoris in the late 18th century.

Alcohol is everywhere now, but, as any cosmopolitan worthy of the name could tell you, the various people of the world behave in different ways to the drug.

The basic rule is this: the greater the length of time that an individual’s ancestors have been exposed to alcohol, the greater the opportunity there has been for genes that lead to poor outcomes from alcohol use (in particular, violence and/or physically reckless behaviour, and alcoholism) to have been eliminated from that individual’s gene pool.

Middle Easterners tend to behave the best on alcohol, for the reason that they have been exposed to it for maybe 10,000 years. This means that, for a hundred centuries, anyone carrying genes that led them to go crazy on alcohol would have died at a significantly higher rate than their fellows.

Southern Europeans and Northern Africans are the next best behaved, because they were next to be introduced to the drug, and Northern Europeans, especially the British from which the majority of Kiwis descend, have themselves had between 2,500 and 5,000 years of exposure.

The Maoris, by contrast, have had 200 years of exposure to alcohol. Although trading rum for various goods and services was basically how interracial relations began in New Zealand, two centuries is not very long in evolutionary terms.

What that means, in practice, is that Maoris carrying genes that lead them to go crazy on alcohol, although they certainly die at a significantly higher rate than their fellows, have not done so for long enough for Maoris as a whole to have built up the genetic resistance to the drug that Kiwis of British ancestry have.

This explains why, if you put half a dozen standard drinks into 100 Maoris and 100 Pakeha, the Maoris would have significantly worse outcomes. It’s not a question of willpower or lack of mental discipline or fortitude, any more than the higher rate of skin cancer among Pakeha is a question of those things. Both are matters of explicable biology.

The fact is that alcohol has literally been used as a bioweapon against Maoris.

The logic about genetic resistance was understood by British colonialists well before anyone was aware of such things as genes. By the time the Empire had made it as far as New Zealand, it had had two hundred years of observing the effects of the drug on the natives of Africa, the Americas and Australia, and it had noted that in almost every case the social structure of those natives was obliterated by exposure to it.

They therefore knew full well what was going to happen when they introduced the Maoris to rum, and outcomes like Kororareka – “The Hellhole of the South Pacific” – were inevitable.

It was known that exposure to alcohol was going to cause the Maoris to fight each other and kill themselves, because there had been ample opportunity to see that happen elsewhere.

This genetic vulnerability to alcohol explains why Maori culture has taken so eagerly to cannabis. The majority of Maoris have tried cannabis at some point in their lives, and many of those prefer it to alcohol, for the straightforward biological reasons explained above.

For many Maoris, smoking cannabis is a way of getting the benefits of easy sociability and euphoria that one would get from alcohol, but without the drastically negative consequences that naturally befall anyone without an ancestral exposure to the drug. So cannabis prohibition has a massively disproportionate effect on Maoris.

Understood like this, it appears almost sadistic that a Parliament full of people of European descent would forbid, on pain of time spent locked in a prison cage, a recreational alternative to a drug that only they can safely use.

This could fairly said to be terrorism in the form of bioweapons.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Election is Not the Same As Selection!

You’ve got the power to choose who will rule the country after September 23rd – we’re all waiting on your input! Your vote will help elect a Prime Minister and ruling party. You will have a range of choices of both electorate and party candidates – some voters will have over 25 options. That’s democracy, right? The people choose, right? Not really.

The tricky thing is that your input regarding the selection of the candidates is not asked for. The process that led to either Bill English or Andrew Little becoming one of your only two choices for Prime Minister is not under your influence, not even in the slightest.

As Richard Goode of Not A Party pointed out in a recent address, New Zealand has had either a National Party Prime Minister or a Labour Party Prime Minister for the past 80 years.

And you don’t get to select either of those. You get to vote for one list of people that you have zero input into, or another list of people that you have zero input into.

So what your vote amounts to, as an elector, is little more than a ceremonial acknowledgement of the completion of a process that started a long time before election day. Like the Queen cutting a ribbon to open a new library, it’s merely a show for the cameras.

The process that matters – where the political power is – is the process that puts a person into the position of leading their party in the first place. And the Establishment will have seen to it, as it does every other time, that both the National leader and the Labour leader are their puppets.

So it doesn’t matter if you vote for the left wing or the right wing of the shitbird – the leaders of both wings have been selected by the people who really have all the power in society, and it isn’t you.

That’s why Andrew Little and Bill English are indistinguishable when it comes to several major social issues. On the issue of cannabis law reform, Little is no less conservative than English, constantly harping on about brain damage, and the Labour Party policy webpage makes no mention of cannabis law reform whatsoever (although funding a motion-capture studio in Dunedin was important enough to mention).

In the end, we shouldn’t expect Little and English to be distinguishable. What the rulers of this country want is to frighten the markets as little as possible, and that means reducing democracy to a sham election between two candidates pre-selected for their total absence of any capacity for novel thought.

Ultimately, the people who benefit from the status quo have far too much invested in it to allow it to be upset by plebs like you!

Not even voting for a third party is possible. Watching the Green Party mortgage their soul at ever-increasing rates of interest over the past 18 years taught us one thing: a maverick third party can only win power in our system to the degree that it makes itself indistinguishable from those who already have it.

That the country will be led by someone who sees you as a unit of livestock to be milked for productivity and taxes is a given. It might appear that the only reasonable course of action was to refuse to vote and to work on building a parallel society away from the gaze of psychopaths beholden to international banking or ideological interests.

The Basics of Anarcho-Homicidalist Etiquette

A couple of dozen supporters of the governing conservative party are shot dead by automatic rifle fire after coming out of a conference, and the gunman is soon shot dead by Police. On his YouTube account the media discover a video of the gunman talking about how his actions were inspired by the philosophy of anarcho-homicidalism. This essay examines the considerations that the anarcho-homicidalist will have needed to have made.

The purpose of undertaking a campaign of anarcho-homicidalism is to effect social change by increasing the adverse consequences of trying to enslave people.

One reason why slavery has been so common in human history is that there are very few downsides to it, as long as you are not the slave. All that’s really necessary is the ability and will to make a credible threat to the physical coherence of another person’s body, and it becomes possible to extort them out of their productivity.

In other primates, this credible threat is based around claws and fangs and is usually made to extort other primates out of food they have gathered or hunted. This is also the long-forgotten origin of slavery in the human animal.

The first ever anarcho-homicidalist action was probably undertaken by a young adult male primate, who had food resources constantly extorted from him through the threat of violence. As he grew from a juvenile into an adult, this male may have developed a physical strength greater than that of his tormentor, and then eventually killed that other ape to protect his own food supply.

When metallurgy became possible, it also became possible to place on other people chains of iron (they were literally chains of copper at first). This represented a considerable advance in the technology of slavery because metal allowed the enslaver to create physical bonds that could not be easily broken.

This meant that it was possible to bind a person to a particular place. Metal also made it possible to enslave people through the threat of stabbing them.

In the 21st century, slavery is primarily a question of chains of silver. These are not physical chains but mental ones. People are bound by their desires, and especially by their fears. They are also bound by confusion and deceit.

The way politicians enslave people with chains of silver is with laws and statutes. The trick with chains of silver is to get the slaves to put them on each other, backed up by the ultimate threat of a sharp and pointy bit of iron.

This method of enslavement reached its apogee in Communist East Germany. At one time it was estimated that 20% of the population were Stasi informants. In such an environment, ordinary people are regularly too terrified to do anything original or creative, and so the ruling classes are free to plunder the place without consequence.

Chains of silver are the basis of the question that has to be asked by modern people who want to be free. In particular, a person has to ask themselves, “At what point does Government overreach become slavery?”

Because once that point is exceeded, the anarcho-homicidalist will consider themselves duty-bound to take action; action predicated on the moral tenet that everyone has the right to kill anyone trying to enslave them.

The consequences of an act such as the one described in the opening paragraph of this essay might be taken if the National Government enforced a law that the anarcho-homicidalist considered to be slavery.

It doesn’t matter what this law might be specifically, because every individual has to decide for themselves at what point the actions of another become an attempt to enslave.

The idea is that, after anarcho-homicidalist action had been taken, the authority figure making the enslavement attempt might think again.

If the previous authority in their position had met a grisly end – such as the conservative party supporters gunned down in the opening paragraph – their replacement might well be conscious that the people they were trying to rule had set limits on that authority.

For this reason it would be necessary for an anarcho-homicidalist to make clear, to whoever was responsible to clean up the mess, why the mess was made.

For example, let’s say that an individual is facing criminal charges for collecting rain water on their own property. After a lengthy court struggle, that individual is put into so much debt that they end up losing the property, and consequently they decide to undertake an anarcho-homicidalist action by killing some of the council members responsible for making it illegal.

It would be essential to, at some point, make it clear to a likely-to-be shocked general public why this action was undertaken.

If the anarcho-homicidalist is shot dead by Police during their action – which is very possible – then it would be necessary to record a message beforehand. This could be a YouTube video explaining the reasons for the action, or a written message.

The important thing is that the anarcho-homicidalist makes clear that their actions are not simple acts of terrorism. Anarcho-homicidalist actions can only, by definition, be taken in self-defence. Therefore, any anarcho-homicidalist taking ultimate action is obligated to explicate their reasons for taking ultimate action, and to explain why their target was an enslaver and not an innocent.

New Zealand Political Journalism Is Such Absolute Garbage

Presstitutes like Patrick Gower would have us believe that the above line – representing a nine percent loss of support in six months – is a sign that the National Party is in the ascendancy

The standard of mainstream political journalism in New Zealand is worse than school newspaper level. This is not because of a lack of English language skills, but because our journalists are bought-and-paid-for whores who will say absolutely anything if the price is right. Examination of a recent propaganda piece on Newshub shows how dire the situation is.

Patrick Gower, who wrote the article, is well representative of the kind of arse-licker that infests the New Zealand Lugenpresse. Enchanted by wealth, Gower has produced a piece intended to create the impression that the conservative National Party is doing a great job of governing and should be re-elected later this year.

Referring to supposedly leaked poll results which “show [Labour] is in big trouble, two-and-a-half months out from the election,” Gower has penned a piece intended to give the impression that the Labour Party is falling to pieces (and, by elimination, National must be the best choice for running the country).

Gower writes that “National is chugging along as usual – currently on 42 percent”, but this statement is absolutely false on its face.

National has no real coalition partners, apart from the “Hemorrhoid of the House” Peter Dunne, the fake libertarian David Seymour and the race traitors in the Maori Party. These three groups only draw five seats between them, which required National to win 47% of the vote in the 2014 General Election to have the numbers to govern.

So 42% is far from “chugging along as usual” – in fact, it represents a fall in support which would see it kicked out of power if an election were to be held today.

Gower writes about a “fascinating trend” from the last six months, in which “Labour is crashing down and is at pretty much its lowest point since Andrew Little took over after the last election.”

So poor is the level of political journalism in this country that the graphics supplied for the article contradict Gower’s own statement. The natural oscillations of the poll results suggest that Labour is currently in a lull – but the graphic in the same article shows that they were on 26% six months ago, and are on 26% now.

Considering that Labour won only 25% at the last election, it’s apparent that Gower has deliberately selected an extremely small section of the polling graph and omitted the rest, in order to give the impression that this short-term fluctuation is really a major trend.

The very same graphic shows that support for National is, in fact, crashing down – from 51% as recently as the start of the year to 42% now.

So even though the line graphs supplied in the article show that National has fallen 9% since the start of the year and that Labour has remained steady, Gower, in his shameless, ham-fisted propagandising, has spun things to make it sound as if the exact opposite is true.

Unfortunately, this is the standard of political journalism in New Zealand. Presstitutes take corporate money to write propaganda pieces favouring moneyed interests, and then these lies are pumped through the national consciousness via every possible medium, until every retard in the country bleats them out mindlessly all day.

Worst of all is that the more dishonest a journalist is, the more likely they are to be given a public platform, for the reason that this dishonesty means profit for those pushing the propaganda.