psychology – Page 111

The Ultimate Power is to Make Peace With Death

Socrates was not wrong when he said “those who really apply themselves in the right way to philosophy are directly and of their own accord preparing themselves for dying and death.” The best thing a person can ever do is to accustom themselves to the fact that they are mortal and therefore that time on this planet is limited. To the extent that this can be achieved, a person can be liberated from a tremendous range of miseries.

All fear ultimately comes from a fear of death. The reason why pain is frightening is because we have evolved an instinctual appreciation that pain is a harbinger of death. When you are in pain, it means that Death has you in its sights. Pain gives us energy because we can instinctively appreciate the seriousness of the threat.

When kids fight each other in the playground, and they learn to force each other’s wills through violence, the natural fear of death possessed by each child makes this easy. A little bit of pain from a twisted arm, in the mind of someone young and inexperienced, is tantamount to a near-death experience, and so compliance is easily given. A little bit of social disapproval in the form of a stern teacher likewise.

It’s expected that adults will be a bit braver and harder to manipulate. Adults have had longer to come to terms with death, and in that time they might have overcome their fear of it. Failing that, they might have learned to behave in ways that hide their fear of it. Failing that, they might at least have found a way to trick themselves into going forward with some semblance of dignity.

The less fear of death any given adult has, the more powerful they will be. This is fundamentally a spiritual power, but it works its magic by way of its gradual effect on the people around its possessor (much like gold does). Someone unafraid of death will have charisma, they will inspire confidence, people will follow them, and people will respect them for having found existential solace. It’s a power more subtle than silver, but at the same time one with a much greater reach.

On the other hand, no-one is expected to make peace with death, or at least not entirely, for there is no public consensus of any kind as to what befalls consciousness upon the expiration of the physical body. Conviction in the matter of what does befall consciousness is reserved for a very few, most of whom are readily and fairly dismissed as some kind of religious fanatic who is merely parroting what they have been brainwashed with.

The gnosis of those who have seen beyond and know what lies beyond death is almost never accepted by the masses, and for good reason: the vast bulk of the people claiming to know are patently scammers, and so distrust is necessary and natural. Selling tickets to an afterlife in exchange for worldly goods has always been the default con job of the black priesthood, and one that may even have been practised in prehistory.

The Tao teaches us that, even in the time of the total triumph of yin, there is invariably a tiny speck of yang that will grow to impose a new order upon things. In a similar manner, all of these religious scammers have, in common, certain insights about the nature of life as a material being that remain true despite the horseshit layered on top of them. We all die, and we’re all afraid of it, and we’re all willing to take action to ameliorate that fear.

This column is willing to give you gold for free: once you make peace with death you are invincible, for all psychological weakness flows directly from the fear of it. Without a fear of death one cannot be threatened with torture, because death would simply mean a sweet release from such, and no other physical threat is as bad as torture. Without a fear of death, one cannot be intimidated in any way, for there is no reason to bow the knee to an oppressor if they are not able to materially hurt you.

A person who has made peace with their mortality will stand, on the metaphysical plane, like a great boulder of granite, which cannot be moved or damaged. The winds and waves of fear and dread will not impact such a person; they will barely change the expression on the face of one. A person who has made peace with death knows that there’s nothing more but to sit back and watch as the wave breaks upon the shore. The dissolution of the wave is something to be experienced, not feared.

However, there’s a risk.

The more you look into the face of death, the deeper you look into the void. What happens then is not necessarily up to you, not even with all the will in the world. As Nietzsche warned us, the void will also look into you. When it does, you might come to decide that life itself is evil on account of the inevitable suffering it promises and that death is to be welcomed and encouraged as a release from same and as a reunion with God.

And at that point it’s extremely easy to make a terrible mistake.

Do you have the courage to look into the very back of the void, with nothing more than a hope that one will be rewarded? This column can give no assurance that any person who does look will be the better off for it. Madness is an ever-present threat for those who do, for one might find that one’s will disintegrates under the weight of this hidden knowledge. All we can say is that one ought to prepare oneself thoroughly, for one is staking a claim to godhood and ought to expect that it will be commensurately challenging.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Lies Are Far More Toxic Than Drugs Ever Could Be

Illegal drugs are illegal, so we are told, because they harm the brain. Drugs such as cannabis are apparently toxic enough to cause brain damage in those who use them, rendering them mentally defective and often permanently so. One notable thing harms the brain more than cannabis though – lies.

The brain is an extremely plastic organ, and it has a number of defences against injury and poisoning, notably the blood-brain barrier which prevents poisons reaching the brain from the main blood supply (contrary to popular belief, smoking cannabis doesn’t cause psychoactive molecules to enter the brain directly through the lungs). It’s a terrible idea to mistreat your brain, but the fact is that the brain can deal with a lot.

The human mind is also extremely plastic, but, also like the brain, there are circumstances in which it is not. Under these circumstances, suffering can cause part of the mind to solidify so that it fixates on a certain belief or impression. This is very common in the case of trauma, because there is a clear biological imperative to learn quickly to avoid it.

A great example of this is how a religious upbringing often leads to people who hate religion with a passion. It is traumatic to be subjected to the heavily guilt and shame-based psychological manipulation that is a cornerstone of many religions (particularly the Abrahamic ones). Many women and homosexuals grow up hating themselves because of religious abuse, and if/when they realise as adults that this abuse was unnecessary, they come to hate the culture that abused them.

When people are told that, for example, male infant gential mutilation is a good thing, or that Johnny from down the street is going to hell forever because his family are the wrong denomination, they learn to hate and fear. When these people grow up and become adults, and realise that they now need Viagra because of lost penile sensitivity from the mutilation in infancy, the natural response is to hate the religious and anyone who claims to speak for the spiritual.

Perhaps the most disgusting, harmful and shameless set of lies are those stemming from the War on Drugs that the Government is conducting against us. These lies have been destructive in two major ways. Not only have they obscured the truth about the medicinal value of the cannabis plant, but they have also eroded public trust in institutions that society relies on to function.

For instance, many people who distrust and despise Police officers do so because they had a Police officer come to their school and lie to them about the alleged negative effects of cannabis use. It’s distressing to have an authority figure and representative of the state come and lie to you in order to justify their War on Drugs, and doubly so when you have family members who benefit from the medicinal use of cannabis, as many people do.

Many people have similar feelings towards, psychiatrists, who have also been willing tools in the Government’s war against drug-using members of its own population (i.e. us). It’s an awful feeling to be told, by a supposed mental health authority, that cannabis only causes psychosis and brain damage, while also being aware of the reality that medicinal cannabis is helpful for a range of psychiatric conditions – a reality that is becoming ever more apparent as research progresses.

It’s hard to overstate the amount of psychological damage that such actions cause. Many of the students who see a Police officer lying to them about cannabis – like the patients who hear a doctor lying about cannabis – come to lose trust in all authority figures. This makes it harder for the Police to find witnesses to crimes, because any witness who also happens to be a cannabis user will not want to volunteer their contact details, and it makes it harder for psychiatrists to convince patients to take medicines that do benefit them, because the patients suspect that the doctor is lying.

Much of the antagonism that Police officers face on a daily basis is a consequence of the lies that their authority upholds by virtue of upholding the drug laws. In the Netherlands, where these lies are not told (at least, not about cannabis), relations between the Police and their communities are much warmer. Dutch people don’t have to worry about the insult of getting arrested from using or cultivating a medicinal plant, and so they have little reason to see Police officers as enemies.

Another extremely damaging set of lies relates to the “Wir schaffen es!” mentality of Angela Merkel’s Christian Democrats with regard to the hundreds of thousands of allegedly Syrian refugees that have poured into Germany in recent years. We were told they would integrate, work, learn the language, pay taxes, abide local laws, but these promises turned out to be lies also.

They should have told us the truth about all of these things. Lies generalise, so that when a person suffers trauma from believing one they learn to distrust not only the person who told the lie, but also any other people who belong to groups that the liar also belonged to. And so, one doctor lying about cannabis one day leads to a parent refusing that doctor’s advice to vaccinate their children on another day.

The real danger for the West is that authority figures have told so many lies now, and for so long, that no Westerner has cause to trust any authority at all any more. If the masses decide that religious, political, academic, scientific and business authorities are all just liars, they will be primed for the coming of a demagogue and the catastrophes that demagogues bring with them.

VJMP Reads: Julius Evola’s Ride the Tiger VI

This reading continues on from here.

Part Four of Ride The Tiger is called ‘Dissolution of the Individual’ and is comprised of three essays. The first of these, the sixteenth in the book, is called ‘The Dual Aspect of Anonymity’. Railing against the “collectivism, mechanization, standardization, and soullessness οf modern existence,” here Evola attempts to find an answer to the question of what is worth saving.

It’s at this point that Evola finally gets to the esotericism. Individualism is part of the problem facing us, he contends, because it has led to the atomisation of society. Worse, it has no spiritual basis. What is taken by Westerners to be the individual is not what a person really, fundamentally is.

In esoteric terms, Evola is here talking about the difference between silver and gold. Here the men of silver are decried for their pomposity and hypocrisy, for this has obscured the light of spiritual truth and made it more difficult for the men of gold to play their part. The false self must be transcended and the true self reconnected with, otherwise we will continue to flounder.

The seventeenth essay is called ‘Destructions and Liberations in the New Realism’. Here, Evola gives us for the first time a specific sense of what it might mean to “ride the tiger”. For him it is a life lived at the limit, in a way that actualises the “absolute person”. Most people who discover this do so through warfare, for it is here that an extreme lucidity stripping away all extraneous concerns can be achieved.

Evola makes vague hints at a gross feminising process that, he warns, will make any individualisation impossible. Crucially, however, this feminisation is necessary, to destroy the corruption of the old order. He continues to emphasise that any true revaluation of values must come from that “minority” who retain a sense of the transcendental. Anyone else will merely make the same mistakes that the other non-spiritual people have made.

What is necessary to move forwards from here is “a clear, detached, objective vision οf existence” and “a positive, existential incapacity to submit to ‘myths’ οf any kind whatsoever”. The new mythologies (such as Marxism) are not only doomed to fail, they are in fact signs of systemic failure.

The eighteenth essay is called ‘The “Animal Ideal” – the Sentiment of Nature’. Here Evola talks about the two fundamental spiritual orientations – the first being the hermit who lives without company and the second the wanderer who lives without fixed abode. Incredibly for an essay published in 1961, here Evola talks about the isolation and detachment that can be caused by modern communication technology and city life, foreshadowing contemporary sentiments about the Internet and smartphones.

Anticipating – and pre-emptively decrying – the hippie movement as a bourgeoisie failure, Evola rejects a return to primitivism as being merely a naked form of materialism. Conceding that athletics and sports may be useful (although he decries professional sport), Evola once again asserts that spiritual needs must come first. The true aristocrat of the soul must feel as comfortable among dams and skyscrapers as among trees and streams, for the former is an expression of human nature and thereby of Nature itself.

Fundamentally, a person needs to accept that “nothing extraordinary exists in the beyond”. Only the real exists and only the real can be said to exist. To this end, there is a lot of wisdom in ancient traditions, especially Zen. These allow us to cultivate an appreciation of how reality consists of both the immanent making itself transcendent and the transcendent making itself immanent.

Truthophobia

A new mental illness has been observed in the modern world. It’s found among people who have irrational, fear-based responses to hearing true statements. Instead of responding to these statements like rational adults, and acknowledging their truth value, they tend to have abusive outbursts: they have truthophobia.

We can define truthophobia along the lines of other phobias, which are defined as: “exaggerated usually inexplicable and illogical fears of a particular object, class of objects, or situation”. In short, truthophobia is an exaggerated, inexplicable and illogical fear of statements of truth.

It may have a second meaning, along the lines of homophobia and Islamophobia, which is to say a political meaning alongside its linguistic meaning. In this sense, truthophobia refers to the act of denying the truth specifically because that truth is politically inconvenient.

Characteristic of a truthophobe are theatrical displays of moral outrage intended to distract from good points made by truth-tellers. For example, they like to scream “Racist!” when statistics about the sexual assault rates of Muslim and African immigrants to Europe are brought up. They also like to scream “Racist!” whenever criticisms of Islam are made, even when those criticisms have nothing to do with any racial distinctions.

What’s telling here is that truthophobes don’t ask questions about these true statements in an effort to understand them, like an honest person would do. The truthophobe simply reacts, on the basis that the truth might harm a belief that they hold, and that this belief needs to be defended by any means necessary. They are dishonest as well as cowardly.

Any learned Buddhist could quickly determine what was wrong with the average truthophobe. Clinging to material phenomena causes suffering, and clinging to a particular interpretation of reality so tightly that expressions of any alternative interpretation are taken as threats is a fitting example of such. The more truthophobic a person, the harder they dig in; the harder they dig in, the more suffering they cause themselves and others.

Why do people become truthophobics? We can group them into three major groups.

The first are the simply dumb. Being dumb is not enough by itself to be a truthophobe, but it can be a major contributing factor, especially if the dumb person has already been brainwashed into believing something untrue. Dumb people mostly are truthophobic because of the cognitive dissonance arising from really thinking about things properly. Consequently they prefer comfortable lies to truths.

This first group are arguably the least malicious of the three, because they are the most likely to admit the truth once it is evident. Being dumb doesn’t necessarily preclude one from being honest, and dumb people are often capable of seeing the truth if they are given the time and space in which to do so. The other two groups lack the shame to admit the truth no matter how evident it is, but this first group will often change their mind if the truth is presented to them correctly.

The second group of truthophobes are the fanatics. This group believes fervently in a particular doctrine, usually political, and so much so that any statement contradicting it is aggressively attacked regardless of any truth value that statement may possess. This group is worse than the first, because not only do they refuse to accept the truth when it’s presented to them, but they actively talk a lot of shit and thereby obscure the truth from those honestly seeking it.

Fanatics are also dumb, because their fanaticism invariably creates more suffering than their ideology would prevent, even under the best possible circumstances. Fanatics degrade the quality of public discourse by being unreasonable and dishonest, which makes the truth harder to see. In this group can be found a large number of Marxists as well as the religious fanatics that they resemble.

The third group are evil. The unfortunate truth is that a particularly malicious strain of truthophobes exist – one who tell lies and deny the truth specifically because to do so brings suffering into the world. Many in this category spread confusion and fear because they directly profit from it. Invariably they don’t simply reject the truth but actively seek to destroy the reputations of anyone speaking it, so as to discourage them from trying to speak the truth again.

People in this third group are mostly afraid of the truth about themselves, because it’s this fundamental fear that motivates their evil. Their ultimate fear is that they are truthfully not worth very much themselves, and the key to defeating these people is to never let them suspect otherwise.

Anyone trying to speak the truth in today’s environment will certainly encounter all three of these types in short order.