The fashionable talk today is about interfaith dialogue. All of sudden, everyone’s trying to emphasise what the world’s various religious traditions have in common. Some even go as far as to say that all religions worship the same God. Despite the absurdity of most of this fashionable lip-flapping, this essay will argue that, at least, Buddhism is compatible with Luciferianism.
Some say the reason for this interfaith dialogue is that talking leads to fewer misunderstandings, which leads to less violence. Leaving aside the fact that Abrahamism causes 99%+ of the world’s religious violence anyway, the problem with Abrahamism is that the more one learns about it, the less one respects it. Even worse, the more time one spends around its followers, the less one respects it.
On the face of it, there are several major ways that Buddhism appears utterly incompatible with Abrahamism. On the other hand, although Buddhism could never find peaceful co-existence with Abrahamism, it could find it with Luciferianism.
The major tenet of Buddhism is that one acts in a way that minimises the suffering of other sentient beings. The principle behind this is compassion, in that the suffering of those other beings is an important thing that ought to be taken into consideration. A related teaching is the interdependence of all things, which cultivates an appreciation of the effects that one’s actions have on the well-being of other creatures.
There are no such concepts in Abrahamism. Working to reduce suffering is incidental to following the directives of God – if homosexuals are to be put to death then so be it. God says so. It matters not whether this action reduces or increases the suffering in the world. Likewise, women have to be put in their place, and non-believers persecuted. Compassion doesn’t come into it; all that matters is submission.
Luciferianism doesn’t really have set instructions for what to do about the suffering of other conscious beings. Cruelty, however, is seen as petty, small-minded, even bestial. The Abrahamic insistence on male infant genital mutilation appalls the Luciferian, who tends to see it as a gross violation of power with superstitious origins.
This attitude of submission (and of forcing submission) is another way in which Buddhism is not compatible with Abrahamism. For example, Buddha said:
“Don’t blindly believe what I say. Don’t believe me because others convince you of my words. Don’t believe anything you see, read, or hear from others, whether of authority, religious teachers or texts. Don’t rely on logic alone, nor speculation. Don’t infer or be deceived by appearances. Find out for yourself what is true and virtuous.”
This is an extremely Luciferian attitude. Here, Buddha appears to be saying explicitly not to worship him, not to see him as something higher. A Luciferian would understand that one cannot take another person for an authority on how we all got here or what we’re doing, while a Buddhist might contend that the nature of God is irrelevant.
By contrast, Abrahamism preaches submission to dogma. Questioning the priest is not the done thing, because he speaks with the authority of God. Whereas a Buddhist teacher will sit at the front of a class and take questions, which are answered honestly, the Abrahamist preaches from a raised pulpit, and takes no questions. Questions imply free-thinking, which is a sin because it correlates negatively with submission.
Buddhism doesn’t demand that anyone bow down to anyone else. There is no self-appointed “God’s Representative on Earth”. A Buddhist would not give any credence to anyone claiming to speak for God, for any reason – the Pope has no more spiritual authority than a schizophrenic street prophet. The shiny silver that high priests are bedecked with will not convince a Buddhist that they know what they’re talking about.
What matters to the Luciferian, like the Buddhist, is a methodology by which truth might be discerned. Abrahamism is not a methodology – it is a dogma. Where the Luciferian and the Buddhist might meet on equal terms to discuss strategies and tactics of mutual interest, the Abrahamist presumes to dictate the truth, and the right to enforce submission to this truth with violence.
It seems like Buddhism appeals to the same sort of people as Luciferianism. It may be that both traditions arose to meet the challenges of their time and place: Buddhism with immense physical poverty, and Luciferianism with suffocating environments of spiritual lies, misdirections and untruths.
Buddhism deals with the lies of the senses and the mind, and Luciferianism with the lies of the Abrahamists. They are both master moralities, in contrast to the slave philosophies of the desert.
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