revolution – Page 33

The Government Giveth; The Government Taketh Away

There was some excitement in the New Zealand cannabis community this week after the news that the Government would remove restrictions on doctors who wanted to prescribe cannabidiol (CBD) in the form of an oil. It was the first admission from the Government, ever, that cannabis actually had medicinal value, and for this reason it was significant.

Those of us who are not enamoured of politicians are naturally eager to point out that, after twenty years of sick Kiwis being completely ignored when it came to the cannabis question, progress is only now being made in the foreshadow of a general election.

Neither are we surprised to see hordes of Green Party hacks swarm the battlefields of social media to play down the magnitude of this change. The consensus tactic appears to be describing the changes as “not medicinal cannabis”, despite the fact that CBD is the component of cannabis that has shown by far the greatest medicinal promise.

After all, it’s important for the Green Party – now that the will of Kiwis for some cannabis law reform is undeniably clear – to craft a narrative of having been at the forefront of cannabis law reform all along.

Politicians being what they are, the Greens will deny at all costs the truth: that they sucked up cannabis law reform votes from 1999 and gave back nothing but contempt, until a few months before Peter Dunne (of all people) changed the law himself, without Green Party input.

All of this shitfighting distracts, and is intended to distract, from the fact that if the Greens do get into Government and change the cannabis laws to something intelligent and reasonable, they will, at the same time, make some other aspect of legislation stupid and unreasonable – and this is the necessary flipside of the deal.

The Government giveth; the Government taketh away. This is the nature of politics. The Government never simply gives freedoms back to the people it manages.

We are losing rights now, and will continue to lose them into the future, because the Government and all parties running for Government are in agreement about taking away our rights to use tobacco.

Many people have been able to predict that we will get legal cannabis at the same time as we lose legal tobacco. The rhetoric from the Government is for a “Smokefree New Zealand” by 2025, and we know that they will pursue this futile goal (previously described by this column as a sadistic idea dreamed up by morons) with the same mindless zealotry that they did the goal of making New Zealand cannabis-free.

And it will be equally as futile. Tobacco may be less fun to smoke than cannabis, but people still do it – not because they are “addicted”, as our moronic mental health establishment would have it, but because tobacco has a strong medicinal effect to people suffering from a wide range of mental problems, in particular psychosis and/or excess anxiety brought about from complications of trauma.

Statists and control freaks everywhere are mewling: “But we used to think tobacco was medicinal, but now science has advanced and now we know better.”

But this was exactly what they said when they made cannabis illegal.

Cannabis has been widely used by humans for centuries, and the propaganda against it early this century was all based on a two-pronged attack: first, deny any and all benefits of the substance, no matter how obvious; and second, attribute any and all detriments to the substance, no matter how peripherally related.

And so, in much the same way that we just had nearly a century of hearing that cannabis causes psychosis and schizophrenia and brain tumours and amotivational syndrome and blah blah blah, and how all of the positive effects that people had noticed from cannabis use were really just delusions brought about by the psychotogenic effects of the plant, now we’re going to hear all the same rubbish about tobacco.

Mental health patients will continue to tell politicians and doctors that tobacco use significantly alleviates their suffering, as it has done for mentally ill people for centuries, and they will increasingly be ignored as the devotion to the righteousness of the crusade against tobacco overrides all logic and reason.

We’re sure we banned the right thing this time!

Of course, at some point in the future we’ll get legal tobacco back, because the suppressed mental health benefits of its use will at some point be rediscovered, and then another campaign of spending decades trying to talk basic commonsense to goat-stubborn morons and brainwashed doctors will begin.

And when that process ends, we will lose legal alcohol, probably on the grounds that it causes too much violence and brain damage. At this point, the massive social and emotional benefits of alcohol will be suppressed and forgotten.

The Government giveth; the Government taketh away.

The Great Division at the Heart of Generation X

The 1999 film Fight Club was highly prophetic for those too young to identify with the Baby Boomers and too old to identify with the Millennials: those of us who vaguely, apathetically, identify with being called Generation X. Speaking to us in the midst of a quarter-life crisis, Tyler Durden told us what we already suspected, but dreaded being forced to accept: we are the middle children of history, no purpose, no place.

It’s true. We stand for nothing. Nothing unites us, apart from this cynicism. We have no Great War – Afghanistan and Iraq will never define our generation like Vietnam did the one before us and World War II the one before that. Very few of us fought in it, and the body count incurred simply does not compare.

Neither do we have a Great Depression.

The proportion of Baby Boomers raised in absolute poverty dwarfs the proportion of Generation X raised in absolute poverty, as the several decades of technological advancements and massive industrial and economic expansion after World War II all but eliminated childhood poverty by the 1970s, save for the unfortunates born to mentally or physically ill parents.

Where the Baby Boomers used the political system as a weapon to enslave the coming generations and to keep them working to maintain Boomer leisure and privilege, Generation X mostly refused to engage.

And where the Millennials are taking measures to overthrow the current political and economic systems and to replace them something not borne of the poverty mentality of the Boomers, again Generation X mostly refuses to engage.

In this sense, Generation X is a generation of springtime, in that we comprise the part of the sine wave where yin transforms to yang, and life begins to blossom but without direction, owing to its inexperience.

But in the same way that the springtime is a season of broken weather, so too is Generation X naturally unstable, and so too will we break apart.

But can we really like ourselves without knowing who we are, and doesn’t that require a purpose and a place?

The natural division at our heart is like this: half of us are like the Boomers, half are like the Millennials.

It might be that the Boomers end up representing the “old left” in the exact same way that they once represented the “new left” against the “old right” of the Greatest Generation, with the Silent Generation playing the role of autumn.

This suggests that half of Generation X will sell out and throw their lot in with their parents, resisting change and acting to perpetuate the same injustices on the Millennials that the Boomers imposed on them.

In this way, half of us will become the “old left”. Probably this means that, as we age and become the leaders of industry alongside the Boomers, we will advocate for more governmental control and regulation, fewer entrepreneurial freedoms and the continued importation of millions of third-world people to destroy the solidarity and so also the wages of those we employ, screaming “racism” every time a Millennial or Generation Z complains about anything.

The other half of us will become the “new right”. Probably this means that, as the Millennials also age and gain in economic and political influence, they will still look primarily to members of Generation X for immediate guidance, and those of us willing and able to fill these roles will naturally do so.

It’s very possible both that the Millennials and Generation Z, having been raised in an abundance mentality that sharply contrasts with the poverty mentality of the Boomers and their immediate predecessors, will demand a radical transformation of society and revaluation of values, and that they will look to members of Generation X for moral, philosophical and spiritual guidance.

This column predicts that half of us will succeed in reciprocating these expectations from the next generations, whereas the other half will cling to the old ways out of fear and fail.

The next generations might well be horrified at the sexual permissiveness, the suicidally reckless obsession with alcohol, the negligent attitude to the potential negative consequences of mass immigration, the indifference to the mental damage of exposure to suggestive television advertising and the brutally cognitively restrictive education system that all combine to characterise the culture that we have become used to – after all, none of these phenomena are caused by the expression of universal or eternal moral truths.

Will we stand aside for the next generation, or will we try and strangle it in the crib in order to shore up our own positions? That is the essential question that will divide Generation X over the coming decades.

Sobriety Bias Syndrome

Sobriety Bias Syndrome is the tendency for people to erroneously assume that, if there are two competing perceptions of reality, the one that was arrived at while sober (or the most sober) must necessarily be the correct one. This line of thinking has retarded our cultures and had a grossly retrograde effect on our spiritual awareness.

The logic behind this is usually given thus: psychoactive drugs disturb the normal thinking processes of the brain, and these normal processes have evolved to make us optimally adapted to the environment around us, therefore without the influence of psychoactive drugs we will remain in the undisturbed and pure state best suited for accurately perceiving the material world.

This state is known as sobriety, and the term has become a synonym for clear-headed and rational thinking.

It is a very strange belief if one examines it, because it’s not clear what sobriety actually is. Our everyday experience of reality is formed by the interactions of several dozen neurotransmitters in our brains – and that’s even if we don’t smoke, snort, swallow, insufflate or shelve anything.

Even in a state that most people would consider to be fully sober, the conscious experience is strongly influenced by these neurotransmitters. Dopamine, serotonin, oxytocin, GABA, adrenaline, and dozens of others exist, and our mood at any time is mostly a function of the complex interactions between these.

So a sudden spike or trough in any of them can cause a profoundly different mood or attitude – an experience as strong as any “drug” trip.

Not even by meditating can one arrive at a state in which one is not influenced by these neurotransmitters. Meditation might help to inhibit the release of some of these natural drugs (especially noradrenaline), but in doing so it will merely facilitate the release of others (especially serotonin).

In other words, meditation advocates can legitimately be accused of being mere 5-hydroxytryptamine junkies.

Because one is always under the influence of these neurotransmitters, no-one has any way of knowing what sobriety even really is. The usual assumption is that the average, everyday or most common experience must be the natural one and therefore the state in which one does the most rational thinking.

But no person, even if they have definitely not taken any external drugs into their body, has any way of knowing whether their natural neurotransmitter levels are correct.

Many, many people have near-permanently elevated levels of noradrenaline and adrenaline as a consequence of all the stresses of living in a city, which is an extremely unnatural environment and which does not give people in it much opportunity to relax and to find homeostasis of anxiety levels.

It’s very plausible that these elevated levels of what are essentially endogenous war drugs have pushed us into a collective stupor in which we no longer can make decisions with an intelligent long-term perspective.

It’s easy to believe that we are so full of adrenaline that we can only make decisions with immediate rewards in mind, because this would explain the obesity, violence, callousness and stupidity that characterises our societies.

So we’re already not making sober decisions, and so changing the drug laws to reflect that exogenous drugs are not categorically worse for a person than endogenous ones will not necessary lead to the breakdown of social order.

In fact it could be argued that some exogenous drugs – and cannabis is the obvious example – actually serve to reduce the levels of some harmful or stupefying neurotransmitters and therefore cause the smoker to become more rational (this is why Rastafarians call their smoke-ups reasoning sessions).

Sure, we don’t need surgeons taking a hit on the crack pipe before they operate, but a change in attitudes to exogenous drugs need not lead to change in attitudes to professional workplace conduct.

The truth is that people arrive at all kinds of enhanced insights that can be, and have been, used to improve the quality of human life as a consequence of a drug-induced altered state of consciousness.

After all, how else would they do it? Novel solutions demand novel thinking. Novel thinking is certainly not achieved by repetitively going over the same neural pathways for years and years on end.

Some thinkers, like Terence McKenna, even credit the use of psychoactive drugs for much of the initial impulse to civilise our species and for the first stirrings of spirituality in the human creature. It’s also an open secret that much of the creative technological thinking that made reading this website possible was sparked by LSD.

The Sobriety Bias Syndrome, a kind of Puritanical abuse of the bandwagon fallacy, makes all of these insights harder to achieve by binding people’s thinking to the most mundane, banal, plebian simplicities that can be devised.

The sobriety bias is usually promulgated by a decidedly mediocre sort of person, best characterised as being incredibly boring, and sufficiently so to have long since driven all interesting people out of their social circles.

Is It Time For Drug Licenses?

It’s obvious by now that New Zealand politicians have completely lost all control of the drug laws. From the legal highs circus to the disaster that was the Psychoactive Substances Act to the obstinate refusal to even discuss medicinal cannabis, we all know that they’ve lost the plot.

So when we get rid of them, we might as well get rid of their whole rotten system (founded on lies) and start from scratch, basing our drug policy on scientific evidence instead of the hysteria, primitive superstition and vicious envy that has characterised the standard approach until now.

If we start from scratch, what would our system of drug laws, restrictions and prohibitions look like?

This article suggests that the best model would be to have a system of different classes of license to purchase different classes of drugs.

This would operate much like the current system for licensing of motor vehicles. In the same way that anyone wishing to operate a motorcycle must demonstrate competence in a different set of skills to someone wishing to operate a regular car, so too does anyone wishing to use a drug safely need to understand various sets of skills relating to the class of drug.

For example, tobacco is a very safe drug in terms of how difficult it is to overdose (basically impossible) and how long it takes heavy use to kill you (several decades on average). So getting a license to buy tobacco would be very simple. Probably little more than demonstrating an awareness of the effects of tobacco and how to get help if they feel they are addicted.

Methamphetamine, on the other hand, is not so safe. It is very easy to use methamphetamine in a way that inadvertently leads to health problems.

So getting a license to use recreational methamphetamine might be more like getting a helicopter license – it may take a few years, it may require character references, it may require an absence of prior criminal convictions, it may require that the individual’s methamphetamine use is accounted for by a pharmacist who would notice a creeping addiction etc.

If anything, requiring a license to drink alcohol would make more sense than anything else. For one thing, people already have to prove that they are 18 years of age or older before they can buy alcohol, so having to have an alcohol license would not be an extra hassle.

For another – and this is the major advantage – an alcohol license would make it much easier for the justice system to deal with alcohol-related misbehaviour: simply take the alcohol license away.

Drunk in charge of a motor vehicle? Loss of alcohol license and driver’s license. Drunk and bash someone over the head for a laugh? Loss of alcohol license and a fine or imprisonment. Drinking yourself to death and your GP knows he’s watching you die? Loss of alcohol license and the option of an addiction management course.

As it stands currently, you can get drunk, bash someone, get a suspended sentence because prison for common assault is considered a bit heavy, and then be back on the piss that afternoon.

Curiously, there is already an example of such a thing in Polynesia: alcohol licenses in Tonga.

If one imagines a system in which a person could use basically whatever drug they wanted as long as they could complete a reasonable, objective, intelligently-designed series of tasks that demonstrated competency to use it with a minimum of negative externalities on society, it seems so much better than the stupidity we now have.

It would also bring some respect back for the mental health services, as it is currently impossible to have any when they lie to their patients about the medicinal value of various drugs: it would be impossible to get away with telling such lies under an evidence-based system.

This would also circumvent other problems, such as the potential for drug tourism. People who come on short visits to New Zealand won’t have drug licenses, and Kiwis will be reluctant to use their licenses to buy drugs because, if caught, they would lose them.

Such a system of licensing would make it much easier to correctly respond to societal health and crime problems than the current “destroy the drug user” model.