conflict – Page 75

The Four Ways to Destroy A Population

The people, united, will never be divided – but there are other ways to destroy them

Ruled as we are by a parasitic, incestuous cadre of abominations, it isn’t easy to get our minds around all the ways that we have been destroyed. So many underhanded tricks have been used to divide and conquer us that it’s impossible to list them all. This essay tries to make sense of them by grouping the tactics of the ruling classes into four major categories.

The first is to disincorporate the target population. This means to take action that prevents them from forming any bonds of solidarity. Interpersonal solidarity, if too much of it is achieved, will allow a group of people to form their own sovereignty without being dependent on the State. Therefore, the State has to smash it.

The easiest way to achieve this has been known for millennia – it is to enclose public space. This is where people meet and where people talk, and where that happens there tends to grow opposition to the State. From the marketplace that spawned Socrates to the beer halls that spawned Hitler, anywhere people can meet and share their discontent about the way things are run is a place where that discontent can fester.

Alchemically, this category is equivalent to clay, because that represents the masses coming together. Disincorporation, therefore, means fences, walls, blockades, moats, trenches and everything else that prevents the natural flow of conversation from taking place.

The second is to disintegrate the target population. This is essentially Plan B, for when disincorporation fails. Here, disintegrating means to literally take away sources of order from within the body of the target population. The result of doing so is to render into chaos the bonds of solidarity that hold the people together, making them less able to take action.

This involves schemes like the War on Drugs, in which half of the population is demonised and persecuted for no good reason while the other half of the population keeps their mouth shut lest they be the target next time. The people don’t need to be literally split apart by force (although that’s an option), because it’s easier to split them apart by turning their own natural greed and cowardice on each other.

Alchemically, this strategy is equivalent to iron, because it’s the sharp edges of iron that cause bodies of clay to disintegrate. Although bullets are definitely one method by which this can be achieved, it’s mostly about forcing people apart by legal boondoggles and trickery.

The third is to disorientate the target population. This is where actual lying comes in. This is Plan C in the sense that the ruling class only uses it if their target population form bonds of solidarity that resist initial attempts to break them. Here they have to spin a web of deceit, confusion, misdirection and pure bullshit.

In the West, which has generally high levels of freedom of movement, association and speech, it’s not easily possible for the ruling classes to prevent the population from forming strong bonds of solidarity. Therefore, the ruling class has to direct the natural rage of the target population somewhere else.

Mainstream media such as television and radio does an outstanding job of this in our societies. There are new, shiny and loud distractions every moment of the day, blasted into our brains in the ever more frequent gaps in the programming. These are the alchemical equivalent to silver, in that they shine things at us to distract and one risks becoming blinded by it all.

The fourth is to demoralise the target population. This is the plan of last resort, and the ruling class only try it if the previous three methods have failed. It’s a question of the will of the people: if they are many, united and well-organised, they will win unless their will to be free can be sapped.

Alchemically this relates to gold and is therefore primarily a question of spirituality. It can be seen that, in the modern West, all spiritual traditions are attacked and persecuted while corrupt and empty religious ones are allowed to thrive. Our natural spiritual relationship with God has been destroyed and replaced with a pathetic McDonaldsisation of old Hebrew myths.

This absence of genuine spirituality has sapped our wills to live, and our ability to feel joy. Instead of being united with our birthright, which is to know spiritual truths about the survival of consciousness beyond the death of the physical body and the laws of karma, we are told that we are merely accidents of chemistry. Consequently, fear of death pervades our every waking moment, and we are thus paralysed.

Demoralisation is arguably a more powerful tactic than any of disorientation, disintegration or disincorporation because it can destroy a population at any level of intellectual advancement or physical organisation. This explains why so many of the problems and stresses we encounter in everyday life exist – they are placed there, deliberately and maliciously, to demoralise us.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

How Do We Know They’re Not Lying Again?

They lied last time, and they’re not sorry about it – so how do we know it’s different this time?

In 2003, Britain teamed up with America to attack Saddam Hussein’s Iraq on false pretenses, an action that would eventually lead to over 1,000,000 preventable deaths – a war crime by any standard. 15 years later, Britain is again beating the war drums over a supposed Russian assassination of a former Russian intelligence agent on British soil. The question the rest of us have to ask is obvious: how do we know they’re not lying again?

The British Prime Minister in 2003, Tony Blair, solemnly presented to the world a “dossier of death” that supposedly detailed Hussein’s arsenal of chemical and biological weapons, ready to attack Britain within 45 minutes of the Iraqi strongman giving the orders. Even worse, the dossier claimed, Hussein had procured significant amounts of uranium from African sources, enough to build 200 nuclear bombs.

We were told all this, and then told that the international community “had no choice but to act”. It was a casus belli of such strength that it was apparent there would be no talking the Anglo-Americans out of their impending action. Iraq was, in Blair’s words, “a current and serious threat to the UK national interest”.

The trouble is, all of those claims were lies.

Hussein’s Government disintegrated at the first sight of the iron wave coming their way, and the victorious Anglo-American forces scoured every square metre of the country for the chemical and biological weapons that would have been triumphantly paraded before the world’s media. Had they been found. There were no chemical and biological weapons in Iraq.

Usually when someone lies to you, and you find out about it, you don’t trust them again until you are satisfied that they have learned the value in honesty. But no contrition has been shown, ever, by any of the leaders who worked to bring about the slaughter in Iraq. Neither George W Bush nor Tony Blair have ever shown genuine regret for the invasion, or even the barest awareness that the invasion was the wrong thing to do.

Both George W Bush and Tony Blair are free men, not wanted by any Western war crimes tribunal. No Western leader openly calls for their arrest or imprisonment, despite that they murdered as many people as Pol Pot. No-one in British politics appears to be willing to commit Blair to trial for war crimes, the minimum acknowledgement necessary that the lost Iraqi lives had some value.

So why should we trust the claims of the British Government this week that the Russian state killed someone on British soil? Nothing appears to have changed since the last time they lied.

Most worryingly for New Zealand, our current Prime Minister Jacinda Ardern volunteered to work for the unapologetic war criminal for two and a half years, and after the scale of the destruction wrought in Iraq was widely known, and even after the fact that the invasion was launched on false pretenses was known. This suggests that not even our Prime Minister has the moral fibre to understand that killing a million people with lies is a bad thing and that people who do it should not be supported.

The prospect for world peace is looking grimmer, but, as this newspaper has previously written about, there’s no need to worry until the television starts telling us that Russians are mistreating babies somewhere. Then it’s time to hit the bunkers.

How Terrorism Works

The 2005 London terror attacks killed 52 people; a decade later, the British Police are so intimidated by Islam that they won’t investigate Muslim grooming gangs even when they have raped hundreds of British children

Terrorism often seems senseless to modern, pampered Westerners. Killing for the sake of killing is a long way from our everyday lives of peace and bounty. But terrorism isn’t just killing for the sake of killing – there’s an established calculus behind it, and it works. This article looks at how.

The ultimate reason for committing any act of terror is to induce submission in an enemy population towards the collective that the individual terrorist is a representative of. The idea is that the terrorist does something so horrifically cruel and destructive that the observers of it become afraid of attracting the wrath of the terrorist or his allies, and so become submissive towards them.

The first king learned that submission could be induced by publicly smashing the skulls of his enemies in, and the natural logic of dominance and control that applied thousands of years ago also applies now. For instance, the vast majority of us are submissive towards government representatives because we have observed that governments will spare no cruelty when it comes to getting their will through.

This is no accident; all Western governments have purposefully committed acts of cruelty towards those they claim to be representing, for this is the simplest and most effective way to induce submission. Had they not done so, they would not exist.

The same is true of religions. All Abrahamic religions encourage and promote human rights abuses, whether those be infant genital mutilation, denial of rights to women or homosexuals, the murder of unbelievers or the incarceration of medicinal drug users. Neither is this accidental. All of these cruelties create an impression in the minds of the victims – an impression of the frightful consequences of resisting these people.

The purpose of terrorism, then, is to create an impression that it’s better to go along with the wishes of the collective you represent than to resist them. Therefore, submission means you can get your will through. Every woman burnt at the stake is another woman who doesn’t resist the will of the next priest to come through the village.

In the world of 2018, we can see that repeated acts of Islamic terror in Europe have led to incredible freedom and prosperity for that religion. British Police are so scared of being called Islamophobic that they happily turn a blind eye to thousands of young girls getting raped by Muslim grooming gangs – a phenomenon most recently uncovered in Telford – but they’re more than happy to arrest people for growing medicinal cannabis, knowing they can do so without risk to themselves.

This fear is a direct consequence of Islamic terrorism. In other words, the British Police have been successfully terrorised.

This is how fear and terrorism work, and it’s how the usual way that territories get conquered by foreign invaders, because the locals seldom acquiesce to such a thing without coercion. The British did similar things when they built the Empire, which is what makes it all the more surprising that they don’t resist when it’s being done to them.

Every Islamic terror attack in the West, especially if the attacker dies in the act, makes Westerners ever more impressed by the strong will and faith of Muslim people and ever more willing to bow down to those Muslims rather than stand up to them and risk being killed. The public response to terror attacks is usually horror and condemnation, but the unconscious individual response – especially among individuals who adhere to slave morality – is to be impressed by the bravery and conviction of the killers.

Terrorism bypasses the rational mind and makes its appeal directly to the unconscious. When laid out like this, it’s clear that terrorism is simply a form of iron magic like any other. All successful uses of iron magic induce submission in observers, and broadcasting those terror acts into every household during the evening news is a genius way of amplifying the magic.

All this is lost on the Pastafarians. There have been several cases where individuals have ostensibly had their religious rights denied to them on the grounds that Pastafarianism isn’t a “serious” religion. They all miss the point. A religion counts as a serious one when its followers are willing to slaughter anyone who mocks or disagrees with them. That’s the only way that the rest of us can be forced to take the kind of garbage written in Abrahamic holy scriptures seriously.

Every Westerner instinctively knows, whether they’re willing to admit it or not, that if they stand on a street corner wearing a Bomb Muhammad tshirt mocking the prophet of Islam, pretty soon a Muslim will come and stab or shoot them to death or run them over. So they don’t mock Islam, neither on the street corner nor anywhere else. From the terrorist’s point of view, that’s victory.

Should New Zealand Legalise Cannibalism Out of Respect For Maori Culture?

In recent years, people have been asking hard questions about the effects of Western colonisation on the New World. Many moral values that were taken to be universal are now being re-evaluated in the new light of Western oppression. Eventually, New Zealand will need to ask itself: were the British wrong to abolish cannibalism?

In British culture, there is a massive taboo around cannibalism. The act is considered even lower than barbaric, more befitting of an animal than of a human being. Famous cases such as the Sawney Bean family horrify British people even to this day. The taboo can be traced back at least as far as Homer and is universal in the West.

In Maori culture, before British contact, there was no such taboo. Cannibalism was rife. The act of cannibalism was, as it has been all around the world, an extremely effective black magic ritual, in which the cannibal convinced themselves that they had absorbed the power of their victim. This ritual is effective for the simple reason that it increases the ego of the cannibal and makes them more formidable in the realm of iron magic. Moral considerations didn’t come into it.

So a couple of questions have to be asked: if cannibalism was an accepted part of Maori culture (in that it was practiced by many tribes over the whole country), did the British really have the right to suppress that particular cultural expression? And, if they didn’t have that right, are we obligated to re-legalise cannibalism out of respect for Maori culture?

After all, cannibalism may have been an effective method for keeping the tribe strong. Because it was mostly the old, children and those defeated in battle who got eaten, it could be argued that this practice served to keep the Maori genepool free of weakness. If so, who are white people to impose their own moral framework over a useful practice?

The major objection to cannibalism is that it is almost never consensual, and arguably could not ever be with someone of right mind, for the simple reason that it goes against basic self-preservation instincts. Getting cannibalised in New Zealand usually meant that one’s brains were first dashed out with a patu or taiaha, and it’s hard to legalise this for obvious reasons.

Another major objection is that many Maori tribes actually opposed the practice of cannibalism, and were happy to welcome the British settlers, who not only also opposed it but who had muskets to make their opposition count. The Ngati Porou of the author of this piece is one such example. Thus is could be argued that cannibalism was never a universal Maori practice and therefore not an integral part of the culture.

However, these objections have to be considered in the context of modern technology. As Sir Apirana Ngata said: “Ko to ringa ki ngā rakau a te Pāhekā” (“Your hands to the tools of the Pakeha”). Well, now ngā rakau a te Pāhekā include machines that can grow animal flesh in laboratories, and cheaply enough so that a lab-grown steak can be produced for $20. It won’t be long until we can cheaply grow human flesh in a lab.

If human flesh can be grown in a laboratory, this would get around the problem of people having to be killed into order for cannibalism to be possible. This would get around the moral objections so far presented against the legalisation of cannibalism. If there are then no remaining objections to legalising cannibalism, one is forced to conclude that the balance of liberty ought to fall on the side of established precedent.

Because cannibalism has been practiced in these isles for much longer than English has been spoken, it seems natural to conclude that it ought to take precedent over British settler values like not practicing cannibalism. Therefore, the New Zealand Government ought to take action that clearly demonstrates its respect for Maori culture, and make the practice of cannibalism legal.