religion – Page 36

Are Muslims Bigots, According to the Left?

The acid test for not being a bigot has, for decades, been one’s attitude to homosexuality – but most Muslims fail here

Throughout the Australia same-sex marriage referendum there was a constant refrain: Don’t be a stupid, vicious, hateful bigot, and make sure you vote Yes. Only through sheer bigotry could a person vote No. Only by way of an unprincipled, mindless, unforgivable hate of gay people could a person possibly be inspired to vote against love.

The entire Yes campaign was driven by a fear of far-right extremism. The spectre of white supremacism was even raised. Apparently skinheads and Nazis were ready to storm the streets to give marginalised homosexuals a kicking, cheered on by the same rich old white Christian people who have oppressed everyone else going back to the dawn of time.

But all of this “Love trumps hate”-style rhetoric backfired when it turned out that there were very strong correlations, measured at the electoral level, between being Muslim and voting against same-sex marriage. Notably, the West Sydney electorates with the largest numbers of Muslims were the same electorates to record the highest proportion of No votes.

Statistics showed us that Muslims hate gay people and don’t consider them worthy of equal rights. It’s as simple as that. After all, in Muslim countries they often hate them so much they kill them, so there’s no surprise whatsoever that in a multicultural Australia that grants religious freedom to Islam, some Australians will use that freedom to hate gay people.

This raises an obvious question: are Muslims bigots?

After all, we have just spent months being told that people who were against same-sex marriage were bigots, and that the bigotry of homophobia has to be exterminated from modern Australia at any cost.

Over and over, we are told that bigots have no place in modern society, that all political views considered bigotry will have to be relinquished, that if a person doesn’t relinquish a bigoted opinion they are evil, and can be considered identical to Hitler in kind if not in degree.

Moreover, any person holding a bigoted viewpoint is automatically so evil that it’s legitimate to abuse them, to shun them, to lie about them, and to altogether treat them as if they are subhuman for having committed an unforgivable moral failure out of no motivation but pure malice.

So what do we make of the fact that, as per the definition of bigot that the Left has been using up until now, Muslims are extremely bigoted?

The obvious response is to say that gay people knew that already. Muslims are, after all, Abrahamists, and Abrahamism has a scriptural command to murder homosexuals in the Book of Leviticus of the Hebrew Bible, the same place that most Christian anti-gay hate arises from.

The less obvious response is to be quietly grateful that the Muslims of West Sydney are not ten times greater in number, because that might have shifted the balance of the referendum to 49-51 against.

These West Sydney suburbs are, ironically, Leftist strongholds, so the hate that the Left is always accusing the working class of – of being exclusive, discriminatory, bigoted, cruel and malicious – is present in greatest concentrations within their own territories!

VJMP Reads: Anders Breivik’s Manifesto XVI

This reading carries on from here.

In this section (pages 1294-1413), Breivik describes what he predicts will happen when a European civil war kicks off, sometime around 2070 A.D. Chillingly, he is clear about his belief that democracy has already failed. He points out that if Europe is to remain a democracy then it is already lost, because demography has already gone so far as to shift the power into Muslim hands.

After all, if Muslims become a numerical majority anywhere then it is no longer a matter of fighting – they will be able to simply vote any aspect of Islamic culture into law. It is a curious fact of the modern public discourse that few commentators are willing to speak about what will happen if current demographic trends continue, even though the historical example of Lebanon has been clearly described by many, not just Breivik.

A particularly odd paranoid streak, common in European nationalists, comes through in this section when Breivik lists the crimes of the American Empire. This list is not as exhaustive as his list of the crimes of Islam, but it emphasises a point that is not easy for people in the New World to understand: namely, that the idea of “The West” is a New World concept and European nationalists are quite happy thinking of Europe by itself as a self-sufficient system.

Interestingly, here Breivik puts a precise monetary value on his willingness to get rid of Muslims. He states that, when the inevitable deportations begin, every Muslim will be offered 1kg of solid gold to voluntarily go away. $15 billion Euros to get rid of a population of 1 million is a fine exchange in his mind.

The plans for a cultural conservative revolution here are comprehensive. Breivik writes about the need to reform education so that children are taught that Islam is a hate ideology on par with Nazism. Re-educated is the preferred method for dealing with Marxists, unless of course they are “Category A, B or C traitors”.

Again underlining Breivik’s inability to understand irony, he writes “Crusading is not just a right, but a duty according to Canon Law,” which is precisely the mentality that he is accusing Islam of and which he uses to justify his action. Much like the jihadists he excoriates, Breivik claims that “in the context” of the Islamic invasion of Europe, any action could be considered self-defence, echoing Osama Bin Laden’s justification for the 9/11 bombings.

This section then takes a rather bizarre turn, with a series of cut-and-pastes on religious themes such as the ability of the Christian cross to act as a unifying symbol for all Europeans, how the Lord demands that his followers be warriors, and a fire and brimstone laden spiel about the hell that awaits atheists after death.

Here Breivik mentions explicitly that he considers himself a warrior of Christ and that if he is killed in action he expects to get into the Christian heaven as a martyr.

This section finishes with a c.50 page “interview” with himself, in which Breivik responds to anticipated criticism. Here he again expresses his disdain for Nazism, calling it a “hate ideology” and saying that he could expect the Nazis to turn on conservatives like him as soon as the Marxists were dealt with.

Breivik makes a very compelling argument here. The Marxists claim to oppose Nazism on the grounds that declaring a person to be subhuman and then treating them as such is grossly immoral, yet anyone who doesn’t agree with the Marxist doctrine on every point, no matter how evidently ludicrous and self-defeating, is themselves treated as subhuman. Already the Austrian Government is putting elderly ladies in prison for the utterly preposterous non-crime of “Holocaust denial”.

It’s hard not to appreciate the accuracy of this criticism of the Left’s behaviour.

What Armistice Day Could Mean to the Psychonaut

The cessation of conflict that was tearing one apart – whether physically in the form of war or spiritually – is celebrated on Armistice Day

Armistice Day – 11 November – is a celebration that marks the armistice that ended hostilities at the conclusion of World War One. On this day in 1918, soldiers on all sides put down their guns, bringing an end to what had been, until then, by far the most mindless display of human savagery, ruthlessness and murderlust in history. The retrospective sense that it may have been better to not have fought in the first place echoes in the life of the psychonaut.

In the life of an ordinary person one struggles, and fights, and desires, and wins and loses, and always it’s a tremendous battle to satiate the demands of one ego, which yearns to be exalted. And then, if one ever sees the brick wall at the back of the theatre, one laughs because the battling is all so silly when there’s no way for you to ever really lose.

This is a microcosm of the struggle of nations to exalt themselves on the world stage – a struggle which is so bloody that if it ever stops being violent even for a moment we commemorate it almost a century later, in the hope that we never forget the price of peace.

Like the Great War soldier, the psychonaut has to learn how to put down his guns, but in a metaphorical sense. He has to learn how to be open to the world and to reality, to not be afraid of the inevitable, the indescribable, the ineffable or the incomprehensible. His is the path of the shaman, one who sees beyond, and who returns with knowledge that is not accessible from ordinary perspectives.

Putting down one’s guns might mean, spiritually speaking, that one puts down one’s more aggressive egotistic defences and accepts that one will die one day, and therefore that all victories on this earthly plane are fleeting, transitory, and not worth losing one’s dignity over. It’s the kind of realisation that one might just as well get on the battlefield as from a psychedelic.

Believing this means to value peace in one’s life.

Part of this might be to accept the inevitability of the future death of one’s physical body, and thereby to prepare oneself for the profound change to the contents of consciousness that will follow, instead of repressing it, panicking at every mention of it, or denying the magnitude of the chaos that will befall one over the horizon of death.

The vast majority of people, being materialists, can only look at the prospect of the future death of their physical body with whimpering horror, because materialists almost always bear the delusion that the brain generates consciousness and therefore that the death of the brain necessarily means the extinction of that consciousness.

A person who has seen beyond has had cause to put down his guns, because he knows that living a life that expresses an acceptance of the inevitable will cause the environment around him to be more harmonious than it otherwise would have been.

This doesn’t means that the psychonaut must martyr himself on the spot out of guilt. Putting down one’s guns does not imply that one become passive, or submissive, or self-debasing.

It simply means that one stop behaving like a traumatised dog, ever on the ready to lash out in self-defence, and ever vigilant to all possible new threats from any direction. It means to relax, to let go and to forgive. This teaching is in many ways at the core of all religious and spiritual sentiment.

The lesson of Armistice Day is that conflict has a time and place and when those qualities no longer obtain then it’s time for peace. A genuine interest in peace means tuning oneself into a frequency from which conflict does not arise, a place that a Pyrrhonist would all ataraxia, a Luciferian would call apotheosis and a Buddhist would call nirvana.

Why the Religious Oppose Drug Use

The religious are closed-minded about a lot of things, and drug use is one of them

One oddity about the Western political landscape is taken for granted with no explanation given. It is that the religious, especially the fundamentally religious, oppose all drug law reform measures. Considering that drug prohibition does immense harm to drug users by subjecting them to a justice system built for murderers, rapists and thieves, it’s not clear why the religions would oppose this. This essay looks at why.

The religious prohibitions against drug use seem doubly strange if one considers that many of the world’s oldest religious traditions involve the use of cannabis. This is particularly true of the South Asian religions like Hinduism, which arose in the same general area in which cannabis was cultivated. Why would a tradition of behaviour intended to get one closer to God oppose the legalisation of an entheogen?

The truth is that religion, insofar as it’s practiced in our modern times, has degraded into the opposite of a spiritual practice. 21st century religion in the West no longer has anything to do with apotheosis or sharing any genuine insight into the nature of God that a person might have had.

21st century Western religion is just a sham, selling a communal sense of moral superiority, to people with low self esteem, for money. The people selling it don’t want their flock asking too many questions. They just want them regularly returning to be fleeced for a steady passive income.

In order for this ancient scam to be possible, people have to be separated from true spirituality. If a person is connected to true spirituality then they will instinctively understand that ridiculous stories like the need to mutilate the genitals of new-born babies, or that failure to worship God in the correct manner would doom someone to eternal punishment, or that a desert full of inbreds in Asia Minor was the holy land, are all ludicrous superstitions that serve only to distract people from genuine communion with God.

So religions need to deny people their spiritual birthright in order to make them confused enough to exploit them. Therefore, they need to deny them the entheogenic sacraments that the people have used since prehistory to connect themselves with God.

Entheogenic drug use leads to novel states of consciousness, which lead to original perspectives, which have a deconditioning effect on previous brainwashing, obsession or delusion. In this sense it is very similar to meditation, which also leads to novel states of consciousness that have a deconditioning effect (and it’s no coincidence that the religious have also tried to replace meditation with ineffective lizard-brain rituals such as prayer, chanting, contemplation etc.).

The religious oppose entheogenic drug use because it leads to genuine spirituality, because once this is achieved a person can no longer be scammed with fairy tales that are only convincing to the ignorant. It’s just a rehash of the many-thousands of years old story of wealth and power and the lies told to secure them.