history – Page 36

Jordan B Peterson is the Timothy Leary of Our Generation

Helping the next generation to see beyond – or corrupting the youth?

Jordan B Peterson has struck a dull and ossified mediascape like a meteor. Where there used to be only talking heads reading from teleprompters and a variety of family-rated corporate whores, the Canadian professor has burst onto the scene spraying the truth like machinegun rounds. Being so used to lies as we are, this has astonished us, and as of right now Peterson is the man of the moment. The reaction he has generated is an echo of another psychologist who clashed with the Establishment of his time – Timothy Leary.

Once described by U.S. President Richard Nixon as “the most dangerous man in America,” Leary was a pioneer of psychedelic therapy. Also like Peterson, Leary was once a psychology lecturer at Harvard University. Leary devoted his life to understanding the human mind and behaviour and communicating this knowledge to other people, and in doing so helped set them free.

And in setting people free, he became the enemy of the Establishment.

Peterson and Leary are hated by the Establishment because they deprogrammed the young people of their time from the brainwashing that the elites had forced onto them. In Leary’s time, during the early 60s, the young had been brainwashed to be right-wing: they had been programmed to be judgmental, harsh, even hateful. Leary’s task was to teach them to love, and he found that psychedelics were useful for accelerating this deconditioning process.

The only difference with Peterson in this regard is that the young people being deprogrammed by Peterson have been brainwashed with left-wing logic. Instead of being programmed to be discriminating and hard, they have been programmed to be unquestioning, passive, yielding and soft. In other words, where Leary was confronted with a youth that was too masculine as a response to World War II, Peterson has been confronted with a youth that is too feminine as a response to the great decades of peace.

Timothy Leary showed in the Concord Prison Experiment that violent felons could be induced to repudiate their criminal ways if given a guided psychedelic therapy session under the supervision of a qualified therapist. Recidivist criminals learned some empathy for the victims of their aggression and swore off it. In other words, he showed that an excess of masculinity can be countered by the restorative effects of psychedelics.

Those restorative effects can also counter an excess of feminity. They can help a Western world that has lost itself in materialist sensations. We are so obsessed with our own bodies and with sensory pleasures that we have lost touch with the spiritual and with the transcendental. Peterson correctly understands that psychedelics can help here but he is also canny enough not to fall into the Leary trap of propounding something that the populace isn’t mentally ready to handle.

Both men also had a message of “turn on, tune in, drop out”, only they are different. Leary’s message was to drop out of society entirely. His belief was that people who turn on to their true nature will realise that it isn’t served by the way society is structured, and that if they completely rejected it they could form a new society that suffered from none of those problems. A new society could be built by a switched-on movement of hippies, and it would prevail.

Peterson has a similar message, only without the anarchism. For both Peterson and Leary, turning on and tuning in involved learning to know one’s own mind, one’s one thoughts and consciousness. Where Peterson is different is that his emphasis is on restoring order within oneself before attempting to impose order upon the external world. His catchphrase is “Clean your room before you worry about fixing the world,” echoing Gandhi’s “Be the change you want to see.”

Where both men are exactly the same is in that they teach people to look within for answers, instead of without. Teaching young people to rely on their own judgment and their own experiences instead of taking direction from aggressively self-imposed moral authorities absolutely terrifies the Establishment – because the Establishment consists of nothing more but self-imposed moral authorities.

The Government, the Church and the media all gain their power from the attention that they are given by those who look to them for guidance. Power flows where attention goes. When Peterson exhorts young people to impose order upon their own inner lives so that they can more easily impose order upon the outer world, these Establishment elites correctly see this as a massive risk to their own influence and control – and that’s why the Establishment and its lackeys are attacking him more and more.

The true counterculture is neither left-wing nor right-wing, but simply a reaction to the excesses of the previous culture. In the same way that Leary was the voice of the left-wing counterculture of the 60s that opposed right-wing thought control, Peterson is the voice of the right-wing counterculture of this decade that opposes left-wing thought control. In this way, he is another iteration of the philosopher-king archetype who gets attacked by the liars in the Establishment – a pattern going back at least to Socrates.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Greater Electoral Cycle

If you’re in your mid-30s, and start feeling like you’ve seen it all before, it’s because you have

Many commentators like to talk about what they call the electoral cycle. This refers to the fact that, in the vast majority of modern liberal democracies, a party coming to power inevitably soon hits a high point and then steadily loses support over time until they are ousted. This essay looks at a broader phenomenon that we will call the Greater Electoral Cycle.

The Lesser Electoral Cycle is the one that most people, by now, are well familiar with. A party or President comes to power, immediately makes the changes that the previous regime had neglected to make, then rides a wave of popular support, until inevitably their own lust to cling onto power at all costs causes them to make poor moral decisions and the voters throw them out in disgust.

In the old days, this expulsion of the previous rulers could lead to any kind of new philosophy or ideology taking its place. If the previous rulers weren’t good enough, try fascism, try democracy, try republicanism, try anarchy. So there was no real greater cycle beyond this. It was just come to power and cling to power for as long as possible.

In recent decades, now that the ruling classes have refined and perfected their strategies for dividing and brainwashing us, all we get is neoliberalism with a red mask or neoliberalism with a blue one. The Greater Electoral Cycle, then, is from the start of one government to the start of another government of that kind (i.e centre-right or centre-left).

New greater cycles begin all the time. One has just now begun after 16 years in America, and one has begun after 18 years in New Zealand. Because of this, anyone with a memory that goes back 20 years or so has by now heard all the arguments and excuses already, and is starting to hear them again. Political arguments, like fashions and the Teenage Mutant Ninja Turtles, are simply repackaged every generation for a new audience not exposed to them yet.

For example, Internet commentators often make reference to Trump Derangement Syndrome. This is a joke referring to the reactions of people on the left to the election of Donald Trump as American President. The idea is that many leftists have reacted so badly to the news of Trump’s ascendancy that they have essentially become clinically deranged.

Those who have been around a bit longer remember that this as Obama Derangement Syndrome, which is essentially the same thing but triggered by the sight of Barack Obama as President. Those of us as old as Generation X might even remember everyone talking about Bush Derangement Syndrome, and there might have been a Clinton Derangement Syndrome before that.

A lot of Millennials have now observed that Trump is little different from George W Bush in a lot of ways, and the Democrats’ reactions to him are very similar to their reactions to Dubya. Trump, like Dubya, uses certain patterns of speech to appeal to people who aren’t particularly well educated. His concern is that he might cause resentment and alienation by speaking to them in long sentences with multiple clauses and ten-dollar words. So he’s painted as dumb – when he really isn’t dumb.

Likewise, in New Zealand, Jacinda Ardern tells many of the same lies as her Labour predecessor Helen Clark, from whose playbook Ardern appears to be reading. Claiming that the previous Government left the books in a terrible state, and so there’s much less money available than anyone supposedly thought, Ardern’s Labour has gone back on almost all of its spending promises. Typically, they will suggest in 2020 that we will have to vote them in again if we actually want all those goodies, because we sure won’t get them from National.

If we want to know what’s happening next in the Greater Electoral Cycle, we just need to look at what happened at this point last time. The Democrats in America will probably run a weak candidate because incumbent Presidents are rarely prevented from winning a second term (not even George W Bush failed to do so). Trump will probably easily defeat them, as he will be in the high point of the centre-right part of the cycle.

The National Party of New Zealand has already handed the poisoned chalice to Simon Bridges, who is unimpressive even by the low standards of New Zealand politicians. He will probably lead National to a crushing defeat akin to that suffered by Bill English in 2002.

The West will keep going around and around in these greater cycles until the charade of democracy finally ends. At that point, either a tyrant arises to take us all to hell or a new movement of philosopher-kings arises and initiates a new Golden Age.

The 2017 New Zealand Political Whores Index

A bar chart of the Political Whores Index, calculated as votes received in the 2017 General Election per $1,000 spent

The New Zealand Electoral Commission has now returned its list of party expenses for the 2017 General Election. This enables us here at VJM Publishing to update 2014’s Political Whores Index. 2017’s Political Whores Index tells us who tried to earn a place in Parliament, and who tried to buy one.

The logic of the Political Whores Index works like this. Political parties spend money at election time to get media exposure, because the more media exposure a party gets, the more votes it gets. This is usually easier and cheaper than actually talking to people and hearing their concerns. Effectively, parties just turn on the media funding tap and votes come out.

The correlation between dollars spent on campaign expenses for the 2017 General Election and votes received is 0.95, which pretty much tells us that our democracy is for sale. The more money you can spend, the more votes, is the hard and fast rule.

So all of our political parties are whores, but it can be said that the more money a party spends and the fewer votes they get, the more of a whore they are. This can be considered whoring because the parties that do it try to buy votes by transmitting a manufactured impression through the media, rather than honestly trying to build goodwill among the people by meeting and talking to them so that they can form their own impression.

This willingness to whore oneself out instead of honestly building a positive reputation among the New Zealand people can be expressed as a ratio of dollars spent on election expenses to votes returned by the populace. As was true of our effort in 2014, which saw the ACT party crowned the whoriest party in New Zealand and the Aotearoa Legalise Cannabis Party the most honest one, we will present those ratios in an ordered list.

In the following table, PWI stands for ‘Political Whores Index’ and is calculated by dividing the number of votes each party received in the 2017 General Election by the declared party expenses for each party contesting the 2017 General Election (in dollars), multiplying the remainder by 1,000, then rounding to the nearest whole number.

In other words, it represents the number of votes won per $1,000 spent.

PARTY	$ SPENT	VOTES	PWI
ALCP	1696	8075	4761
National	2546742	1152075	452
Ban1080	7749	3005	388
Labour	2580523	956184	371
NZ First	679095	186706	275
Internet	2322	499	215
MANA	17921	3642	203
Greens	818525	162443	198
United Future	12963	1782	137
Maori	225552	30580	136
Conservative	71764	6253	87
TOP	1013714	63261	62
Democrats	13761	806	59
NZ Outdoors Party	43508	1620	37
ACT	601487	13075	22
NZ People’s Party	274541	1890	7

For the second election running, the Aotearoa Legalise Cannabis Party was, by far, the least whoriest of all the parties that contested in 2017. They returned a staggering 4,761 votes for every $1,000 spent – unarguable evidence that cannabis law reform is an issue that the New Zealand people are demanding. As shown elsewhere, cannabis law reform is the issue that unites real Kiwis.

No other party achieved so much as 10% of this ratio. Many will be surprised to hear that the National Party was second, with 452 votes for every $1,000 spent. In short, the electorate wasn’t particularly displeased with how National was running things, despite that National lost power. Yes, there was widespread misery among the poor and we have the highest youth suicide rate in the world, but people who vote don’t care much about that.

The Ban 1010 Party was 3rd, just edging out Labour, who won 371 votes for every $1,000 spent. It’s curious, perhaps, that Labour and National are both doing quite well by this measure, as they are both mainstream parties. But this simply speaks further to how there was no real appetite for change among Kiwis. People weren’t particularly interested in upsetting the apple cart.

The New Zealand First Party did moderately well, gathering 271 votes per $1,000 spent. Unlike 2014, this was considerably poorer than the National and Labour parties, probably reflecting Winston Peters’s decline as a public speaker, as many of their votes in 2014 were gained through town hall meetings.

The Green Party were the whoriest of the four major parties. They only got 198 votes per $1,000 spent. So they spent about as third as much as National for about one-seventh of the votes. This tells us that the electorate has partially turned against the Green Party message, despite their strong support of the cannabis law reform issue. It may have been that the Green proposal to raise the refugee quota drove a lot of Maori and working class voters to Labour and New Zealand First.

The Opportunities Party was a poor return on investment, although as it was essentially a vanity project it could not be said to have failed simply on that basis. With wall-to-wall saturation coverage on FaceBook and other Internet portals, they spent over a million dollars for a little over 60,000 votes, thereby achieving a PWI of 62 votes for every $1,000 spent.

It’s illuminating to compare the PWI of The Opportunities Party with that of the ALCP. The Opportunities Party spent almost 600 times as much as the Aotearoa Legalise Cannabis Party, and won less than 8 times the number of voters. Considering that most TOP voters were voting for legal cannabis anyway, this figure shows that TOP was really a joke party that tried to buy its way into Parliament.

Speaking of joke parties that try to buy their way into Parliament, the Conservative Party scored a PWI of 87, only slightly better than TOP. This tells us that the 5% threshold is really an outstanding idea, because it prevents wealthy, narcissistic freaks from assembling a coterie of arselickers and simply spending so much money on media exposure that they can brainwash the mentally weakest twenty thousand of the population into casting a vote for them.

Worst of all, however, was the New Zealand People’s Party. Also the vanity project of a rich Baby Boomer, they pissed away over quarter of a million dollars for a paltry 1,890 votes. This left them with a PWI of 7, which means that their message was 660 times less appealing to the New Zealand people (all factors equalised) than that of the ALCP.

MANA (203), United Future (137) and the Maori Party (136) all had reasonably poor PWIs, but were still significantly higher than the “fuckwit” parties.

Ultimately, the Political Whores Index suggests that the New Zealand people are quite happy with our current arrangement of two major parties and two minor ones, because none of the more radical parties were able to gain any particularly high level of traction for their amount of electoral spending. It was mostly dollars in, votes out.

Just give us some real cannabis law reform.

21st Century Christianity and Its Manifestations

Opinions on how to treat homosexuals wax and wane with social fashion, but masochism is an eternal element of Christianity

Christianity hasn’t died yet, and it never will, for there will always be a niche for slave morality anywhere there is interpersonal conflict. Fittingly for the receptive, yielding principle that it represents, Christianity has morphed into a near-infinite variety of different doctrines depending on the time and place in which it was trying to be relevant. This essay examines the characteristics of 21st century Christianity.

The sort of person who finds themselves attracted to a slave morality such as Christianity remains the same as ever, much like human nature itself. Their essential characteristic is resentment, and their essential motivation is the destruction of that which inspires envy in them. They are like pathological horizontalists, who want to level every dominance hierarchy out of resentment for not being able to climb them.

The Christianity of our century has found an equivalent for all of its ancient tenets and dogmas. For instance, in this new manifestation of Christianity, America are the Romans. Representing the men of iron, America has a vast military empire that brings humiliation and subjugation to its rivals. Anything that happens in the world, no matter where and no matter who to, can be blamed on American influence.

An Islamic suicide bomber who walks into a mosque in Pakistan and kills a hundred other Muslims has nothing to do with America. But neo-Christians will say that it’s still America’s fault because they “destablised” the country somehow, or because America gave money to some unsavoury politician somewhere alsong the line, or because the CIA financed the bomber, or equipped the bomber etc.

The neo-Christians rarely know anything about the Sunni-Shia divide and how murderous it has become. They don’t appreciate that a Muslim has a hundred times more to fear from a fellow Muslim than he does from the average American. It doesn’t matter to them. All Muslims are low status, and therefore they are elevated above the wealthy, c.f. “The first shall be last and the last shall be first.”

Similarly, the Original Sin is no longer sexual desire, because that has been fully monetised by now. The Original Sin is now racism, with racism being defined as solidarity with white people. All (white) people are guilty (of racism), and all have fallen short of the glory of (the colour-blind) God. We have all had thoughts about how we liked white people better, therefore we are all guilty of Original Sin, and are thereby associated with the Great Adversary of 21st century Christianity: Adolf Hitler.

The only solution for this Original Sin is self-flagellation. However, because corporal punishment isn’t fashionable in the Soy Era, this self-flagellation has to take a metaphysical form, and so the 21st century Christian gets their masochistic thrills from disparaging their own family, nation, race, class etc.

It has to be emphasised that Christianity doesn’t care for material concerns, and it never has. Inherent to Christian dogma is the meme that the cult comes above all other considerations, such as family, nation or class. So it’s natural for the 21st century Christian to say things like “White people have a uniquely brutal history of imperalism and racism.”

It’s therefore no accident that Christian churches are often behind the political impetus to allow hordes of Muslim and African refugees – who will never integrate – into the West. For thing, the Muslims also worship the God of Abraham, so they’re fundamentally on the same side as the Christians anyway, but more importantly, their arrival degrades the strength of the national bonds that people have with each other.

These national bonds are competing paradigms of solidarity to neo-Christianity and therefore have to be attacked so that it can take a central role in everyone’s life. Like its Abrahamic brothers in Islam and Judaism, Christianity is a totalitarian ideology, and it seeks to control every last aspect of the people under its thrall. This is why Jesus is quoted as saying in Matthew 10:34 that “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.”

All other culture must be bulldozed out of the way to make sufficient space for Abrahamic universalism. This belief is as common among the 21st century Christian as is was of the Taliban who erased Afghanistan’s history of Buddhism, or of the Jews who rewrite Western history to glorify themselves and to hide their own crimes. All other bonds of friendship or brotherhood must be smashed, so that the God of Abraham stands unchallenged above the world.