The Curse of Abraham

Let’s look backwards in the history of the Western World, and see what we see…

Start of the 21st century to today: Islamic terrorists immigrate to other countries and terrorise the host populations.
Last half of 20th century: Jewish terrorists immigrate to another country and terrorise the host population.
15th century to first half of 20th century: Christian terrorists immigrate to other countries and terrorise the host populations.
8th century to 14th century: Islamic terrorists immigrate to other countries and terrorise the host populations.
(AD) 1st century to 7th century: Christian terrorists immigrate to other countries and terrorise the host populations.
(BC) 7th century to 1st century: Jewish terrorists immigrate to other countries and terrorise the host populations.

All of these terrorists belong to the various cults that came into the world as a consequence of what is known as the Curse of Abraham, collectively known as the Abrahamic cults or Abrahamism.

How did they get like this?

Abraham was a narcissistic Chaldean megalomaniac who hallucinated a Babylonian god known as Yahweh (so named because the name can be spoken without consonants, and thus represents the divine nature of the breath).

For some reason, the nature of these hallucinations were violent – Yahweh apparently instructed Abraham to invade the land of Canaan (to the West) and ethnically cleanse it of the natives, possibly because the burgeoning civilisation of Mesopotamia was becoming too numerous to be contained, and inevitably spilled over into the territories of neighbouring tribes as has been the human story since many tens of thousands of years before history.

After another hallucination in which Yahweh appeared, Abraham had himself and his entire household genitally mutilated (presumably it did not matter whether Abraham’s household men consented to the procedure).

This genital mutilation is believed by the Abrahamists to be their half of a deal with God – in return they were promised descendants as numerous as the stars and the Promised Land, a huge chunk of Middle Eastern real estate. The genital mutilation in exchange for being successful invaders deal was followed by the ritual slaughter of some animals.

This isn’t even the worst of it – Abraham had a later hallucination in which he was commanded by God to murder his own son Isaac. He dutifully followed this ‘order from above’, but his hand was stayed by God at the last minute, who explained that he was only testing Abraham’s faith (he passed).

All of these things may be connected.

‘Abraham’ means ‘father of many nations’, and this has traditionally been taken as an admonishment by members of the Abrahamic cults to breed as much as possible. Breeding is, after all, the most effective way for a culture to conduct war against and to conquer its neighbours.

It’s possible that this is the true purpose of the genital mutilation. By preventing the Abrahamist male from feeling the natural pleasure associated with making love, the mutilation also stops him from getting the oxytocin that would lead him to form a natural pair bond with the female. And so, he never stops looking for opportunities to reproduce beyond her.

It could be that Abraham understood that his rapacious capacity for breeding inevitably would lead to war, because – assuming his offspring inherited it – it would lead to the land of Mesopotamia rapidly becoming overpopulated which would mean more resource conflicts and thus fighting.

This would explain the numerous exhortations in the Abrahamic holy texts for the followers to slaughter and murder without guilt or hesitation. If you’re going to breed with the intent of becoming especially numerous, you might as well get used to the fact that you’re going to have to wipe out a lot of other people to make room.

It is possible that the reason why Abraham hallucinated God telling him to invade the land of Canaan is because when your tribe reproduces to the point of putting extreme pressure on the environment one is forced to fight either one’s neighbours or one’s own kin – and your genes are better served by you fighting your neighbours.

Related to this is the fact that anyone interested in invading and conquering foreign territory often finds it convenient to adopt some kind of Abrahamist culture. This is the primary reason why some of the Abrahamic cults (in particular Christianity and Judaism) are at least as strong in the New World, to where they were brought by conquerors, as they are in the Old.

Did Abraham feel a kind of guilt because he knew that his rabbit-like horniness had made it necessary for him to invade Canaan and destroy the peaceful people there to make room for his own spawn? And was it this guilt that led him to mutilate his genitals, perhaps in the belief that the pleasure from the act of procreation was too much for him to handle and was leading him astray?

All speculation aside, this is the definition of the ‘Curse of Abraham’: all followers of Abraham are cursed to spend all their short, precious years on this planet fighting because of a violently arrogant belief that they have been chosen by God to inherit the Earth at the expense of everyone else.

The Curse of Abraham is what the severely mentally ill psychopath inflicted on the rest of humanity.

Understanding New Zealand: Wealth and Poverty II

If we wish to go deeper than simply calculating correlations between median personal income and various demographic categories, we can take a look at the next level down of the Great Fractal, and examine correlations between income bands and specific industries.

It’s apparent from the numbers that winning working class loyalty is a battle between Labour and New Zealand First.

Labour does the best out of people who have next to nothing at all. The correlation between voting Labour in 2014 and having a net personal income of $5-10K was 0.45, and with having lost money in the year or having nil income the correlation was 0.54.

New Zealand First, by contrast, tended to dominate the lower working class vote. The correlation between voting New Zealand First in 2014 and income was above 0.70 for all of the income bands between $10K and $30K. For both Labour and New Zealand First, however, the correlation between voting for them in 2014 and any income band above $70K was -0.40 or even more strongly negative.

Although Aotearoa Legalise Cannabis Party voters were generally doing worse than average, they were closer to the middle than either Labour or New Zealand First voters. The correlation between voting for them in 2014 and being in the $50-60K income bracket was a significant 0.32, and even for the $150K+ bracket it was -0.31, significantly lower than average but barely so.

The National Party was predictably more oriented towards the middle classes, especially the wealthier ones, although this correlation was not as strong as one might have expected. For all of the income brackets above $70K the correlation with voting National in 2014 was between 0.34 and 0.36, which was significant but not particularly.

National did better than Labour in the $50-60K bracket, which is possibly where the winning of the election was more than anywhere else. After all, this bracket contains the sort of voters who don’t particularly win or lose from higher or lower taxes and so they tend to vote on apparent competence over ideology.

Voting for the National Party in 2014 had a negative correlation with every income band underneath $50K, although the correlations were not significant for the $15-25K income brackets, which were dominated by New Zealand First.

This creates an interesting contrast with the most established other right of centre party, ACT. The ACT party has no extra pull among the young in the $15-25K bracket – all of the income brackets between $10-40K have a correlation of -0.50 or stronger with voting ACT in 2014.

In the $15-25K income bracket there is little difference in the strength of correlation with either the National or the Labour parties. This is probably the result of one or more contradictory trends. Probably there are large numbers of people in this income bracket who, despite being poor, can count on being reasonably wealthy in a few decades, and so vote National in anticipation.

This phenomenon, of a small number of young people voting National because they expect to be wealthy in the future, is evidence of a burgeoning class system in New Zealand.

Winning the loyalty of the middle classes is essentially a battle between National and the Greens.

Voting Green in 2014 has a negative correlation with all income brackets between $10-50K, which will surprise anyone who might have thought the Greens stood for the poor and for those struggling. They have a significant positive correlation with the income band that is full of young students – between voting Green in 2014 and being in the $5-10K bracket is 0.30.

By contrast, voting Green in 2014 has a positive correlation with all income brackets above $50K, which confirms the picture that they represent the liberal urban elite rather than either the rural elite (National), the urban poor (Labour) or the rural poor (New Zealand First).

Perhaps the most interesting division of the middle class is its divide into managers and professionals.

The managers tend to be more right wing – voting National in 2014 has a correlation of 0.56 with being a manager, whereas for being a professional it is a not significant 0.10. The professionals tend to be more liberal – voting Greens in 2014 has a correlation of 0.73 with being a professional, whereas for being a manager it is a not significant 0.08.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

‘I Like Smoking Weed’ Is a Perfectly Legitimate Argument

There is a faulty premise in the national consciousness – the premise that the pro-cannabis lobby has the responsibility to make the case for legalising cannabis before prohibition can be repealed. All kinds of politicians, from Andrew Little to Peter Dunne, have trotted out this lazy deception.

This line of rhetoric is false because it relies on a more fundamental premise, which is that the manner cannabis was made illegal was legitimate in the first place.

The usual apologia is that the politicians are our lawful representatives and so the laws they pass are done so with our consent, and so the politicians have the consent of the governed, and so all the laws they have passed are legitimate, including the ones pertaining to cannabis prohibition.

Basic logic that even a child can understand will tell you that, in the case of cannabis, the lack of a victim makes the law against it categorically different to other laws.

Punching people in the face is bad because it causes suffering.

Stealing someone’s food is bad because it will make them suffer from hunger.

Killing people is bad because it causes suffering to the remaining friends and family (not to mention the person while they’re being killed).

Murdering, shooting, stabbing, raping, kidnapping, defrauding, robbing, stealing, assaulting and battering – all of these are crimes because they have victims.

Outside of the delusional fantasy role-playing world that judges, lawyers and politicians have invented, crimes are distinguished from non-crimes on the basis that crimes cause suffering, not on the basis that a bunch of paedophiles in Wellington have decreed them thus.

This might sound really obvious to any Buddhist readers out there, but to many Kiwis, conditioned from childhood to obey authority without ever questioning its legitimacy, it appears revelatory.

It also puts the moral responsibility back on us to consider if the laws being passed by our supposed representatives actually have the effect of reducing suffering in New Zealand or not. The responsibility is not on our political representatives to make moral decisions on our behalf, because politicians are men of silver and philosophy is the preserve of everyone.

One argument is that cannabis, even if not directly harmful, may be indirectly harmful because of long-term health considerations of the user that the general taxpayer has to pay to treat. This argument contends that we ought to wait for science to prove that cannabis is relatively harmless.

The truth is this – we don’t need to prove that science says cannabis should be legal because science was never used to make it illegal. We also don’t need to prove that cannabis is harmless because harmless is not the standard things have to reach in order to be legal.

It’s legal to consume any of alcohol, caffeine, sugar, fat or tobacco to whatever extent one likes and to have the taxpayer cover any medical costs that may arise.

It’s legal to fill the tank of your car up with petrol, a vital and ever-diminishing resource, and to drive around and around in circles for no reason.

It’s legal to join a rugby team and to hit another person in a tackle with the intent of injuring them and to break a bone oneself and to go on ACC.

It’s legal to go into a forest with a rifle and shoot dead a whole bunch of large mammals.

All of these activities arguably cause more harm than smoking cannabis does, even under the broadest interpretation of health issues.

The standard to make cannabis illegal – which has never been met and which never will be met – is that there is more suffering under a regime of cannabis freedom than under a regime of cannabis prohibition.

Until this standard is met, no further reason for using cannabis need be given than ‘I like smoking weed.’

Why Lucifer is a Symbol of Enlightenment

Even in his aspect of the fallen angel, Lucifer is a symbol of enlightenment. In his place as King of the World, Lucifer shows the way towards maximal excellence in one’s life.

The Abrahamist interpretation of the myth of the fallen angel is that they were cast out of Heaven owing to a deliberate moral failure. The usual story is that God had put everything in its correct and perfect order, and Lucifer, out of pride, refuses to accept the primacy of this and therefore earns his sentence of being cast from Heaven – a sinner.

Like most things that Abrahamists believe, this is close to the opposite of the truth. To understand the real truth, one must understand that the Abrahamisms are chiefly male supremacist religions, as they were dreamed up by old men resentful of the young who were still sexually potent, as they once were.

Thus, Heaven can be taken as representing not a state of perfect balance, as one might consider perfection to be, but instead a state of perfect masculinity. The male God is in charge in Heaven and everyone knows it, and everyone knows their place in the hierarchy of subordination.

To another kind of mind, to the sort of person who might be said to be approaching a Luciferian state of consciousness, this state of affairs represents an excess of order so stultifying, so suffocating, that it is anti-life.

When everything is in a state of perfect order, nothing can ever change or go forwards, and this is tantamount to death for anyone who is not afraid of the feminine principle in her manifestation as chaos.

Therefore, as fallen angel, Lucifer most fairly represents someone who rejected the sterile purity and bubble-wrapped certainty of Heaven for the brutal, wild-eyed insanity of the World.

In doing so, he chose to embrace the material world rather than to be afraid of it, and thus made himself appear evil to the cowardly Abrahamists who mutilate their own sons lest they enjoy themselves unduly.

This is what makes Lucifer a symbol of evil to followers of the Abrahamic cults. Because these cults fear the physical world – an attitude reflected in their contempt for the feminine – they naturally envy and despise those who do not.

The main reason why the Abrahamist fears the material world is, ironically, his lack of spiritual knowledge. Believing that the material world is the primary reality, he naturally develops a terrified attitude towards death, observing it to be the death of the body he mistakenly identifies with, and so believing it to be the end of him.

Lucifer represents a rejection of, and a reaction to, this pants-pissing. He represents the masculine light of consciousness entering the dark, cold physical world, not as a fall or a punishment, or as the nefarious trap of some demiurge, but rather as an opportunity to make love.

Knowing himself to be the light of consciousness, and therefore knowing himself to be eternal and incapable of being sullied, Lucifer was not afraid of the material. In being not afraid, and in being truly spiritual, he represents a degree of masculinity that is the natural complement to the physical or material world.

This can even be read into the very name of Lucifer himself – a cognate of lucid and of lux, both of which carry connotations suggesting the light of consciousness.

This gets to the heart of why the reputation of Lucifer has been so relentlessly lied about. In representing the light of consciousness he embraced the physical world without fear, and so cannot be manipulated into disgracing himself or harming others through threats to his physical body.

If this degree of wisdom was more widespread there would be a higher standard of human existence in this place.

Bangladesh in New Zealand Test Series 2017, First Test Preview

Facing Trent Boult on a green wicket in Wellington promises to be daunting challenge for the Bangladeshi top order

Bangladesh are currently paying $24 on BetFair to win the First Test of their 2017 tour to New Zealand, beginning tomorrow in Wellington. New Zealand are so heavily favoured that if Bangladesh can manage so much as a draw it pays $6.60.

On the surface of things, there are few areas in which Bangladesh have an advantage over New Zealand.

The Black Caps top order is looking as composed as it ever has done. Jeet Raval may have only played two Tests but across those two he averages 49.33, with two fifties and a not out. By the standards of Black Caps openers since Richardson, that’s as promising as anyone apart from Tom Latham.

Latham, Kane Williamson and Ross Taylor comprise the rest of the top order, and one would have to go back as far as John Wright, Andrew Jones and Martin Crowe to find an equivalent solidity.

In the middle order things are not as certain. If Henry Nicholls cannot impress at No. 5 soon, he might have to return to domestic cricket for a spell while one of the next generation has a turn at trying to fill the Brendon McCullum-sized hole.

Colin de Grandhomme has, like Raval, only played two Tests but he has also looked solid, averaging 32, and also has a strong first-class record. Even though Watling at 7 is a solid pick, the overall feel of the Black Caps middle order is far from settled.

The pitch at the Basin Reserve is expected to be unusually green, which means that Trent Boult and Tim Southee can be expected to pose a considerable danger. In an odd quirk, Boult (12) and Southee (13) are, with Neil Wagner at 11th, grouped together on the ICC Test bowling rankings.

The Bangladeshi batting will depend heavily on certain key players, and if the Black Caps can get a couple of them early they will back themselves to roll the visitors, on a green wicket, for very little.

Although the spine of the Bangladeshi side is much stronger than it has been in recent years, few would expect it to stand strong against the Black Caps’ heavy artillery on a green track.

Opener Tamim Iqbal is the highest ranked of the Bangladeshi bastmen, at 22nd. An opener averaging 40 is an impressive asset for a side of Bangladesh’s reputation, and perhaps the foremost way that the Tigers could claim to have an advantage over their opposite numbers.

With a probable 4-5-6-7 of Mahmudullah, Shakib al Hasan, Mushfiqur Rahim and Sabbir Rahman, the Bangladeshi middle order is a fairly battle-hardened unit. All four of these batsmen are, if not intimidating, skilled enough to make the Black Caps pay for any errors.

The major disadvantage that the Tigers will have is a bowling attack highly unsuited to the conditions they will face in Wellington. Shakib al Hasan may be ranked 2nd of all the allrounders in Tests, but his gentle left-arm spin will pose far less of a threat at the Basin Reserve than in Bangladesh.

If Bangladesh are to win, it will almost certainly take a handful of good spells from Taskin Ahmed, who with an ODI strike rate of 29 is growing into a strike weapon in the shorter form of the game, or from his expected new ball partner Subashis Roy, about who very little is known apart from a respectable first class average of 28.

The best hope for an interesting match might be for Bangladesh to win the toss and put the Black Caps in on a green wicket tomorrow morning, then to ambush the top order with their debutant new ball pair and get into the soft middle order before lunch.

Understanding New Zealand: Tobacco Users

Interestingly, the Electoral Profiles detail the number of people within each electorate who are regular smokers, who are ex-smokers, and who have never smoked. These stats, when added to the correlation matrix, tell us about the tobacco smoking habits of New Zealanders.

This article will assume that the statistics for tobacco use correlate highly with the statistics for cannabis use. The primary reason for assuming this is the size of the correlation between being a regular tobacco user and voting for the Aotearoa Legalise Cannabis Party in 2014, which was 0.88.

This was the strongest of all the correlations between being a regular smoker and voting for a particular party in 2014. For voting Maori Party the correlation was 0.81, for Internet MANA 0.73, for New Zealand First 0.72 and for Labour 0.53. On the not-currently-smoking side were the Greens at -0.19, Conservative at -0.47, ACT at -0.58, and National at -0.75.

Already from this, some clear trends suggest themselves – in particular, that a Kiwi is more likely to be a regular smoker the harder their life is.

There was a correlation of -0.61 with net personal income and being a regular smoker, which is even stronger than the correlation with net personal income and being Maori (-0.48).

On that point, the correlation between being a regular smoker and being Maori is a whopping 0.92. This is even stronger than the correlation between voting Maori Party and being Maori (0.91), which tells us that the smoking-Maori connection is one of the strongest observations that we can make.

Kiwis of European descent are moderately unlikely to be regular smokers – the correlation between the two is only -0.32 – but the correlation between being of European descent and being an ex-smoker is 0.74. Asians are more likely to never have smoked – the correlation between the two was 0.77.

Although there was no significant correlation between median age and never smoking, the correlation between median age and being a regular smoker was -0.53, and with being an ex-smoker it was 0.53. This tells us that regular smokers tend to be much younger than ex-smokers, which fits the observation that regular smokers are usually in their teens, twenties or thirties.

Returning to the idea that people tend to smoke more the worse they are doing, we can observe that the correlation between being a regular smoker and being on the invalid’s benefit is 0.85, and with being on the unemployment benefit it was a whopping 0.87. This is probably because there is little else to do on a long-term benefit other than to smoke!

Also related to this idea, we can see that people doing well are less likely to smoke. Even merely being a student, which is to say, still young and poor but at least hopeful, is not significantly correlated with being a regular smoker. It is, however, correlated with never smoking, even if it was a very mild 0.25.

Perhaps the final word on this line of thinking comes from contrasting the correlation between having no qualifications and being a regular smoker, which is 0.84, with that of having a Master’s degree and being a regular smoker, which is -0.66.

Predictably, given the stats detailed thus far, the working class professions tend to be the ones that correlate positively with being a regular smoker. Agriculture, fishing and forestry (0.35), Construction (0.37), Electricity, gas, water and waste services (0.42), Transport, postal and warehousing (0.52) and Manufacturing (0.58).

And so, the middle and professional classes are inversely correlated with being a regular smoker. These were Information media and telecommunications (-0.34), Rental, hiring and real estate services (-0.38), Financial and insurance services (-0.48) and Professional, scientific and technical services (-0.56).

Finally, there is no significant correlation between any of being a regular smoker, being an ex-smoker and never having smoked on the one hand, and being either male or female on the other. Despite this, the numbers suggest that more females than males are regular smokers.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

Cannabis and Alcohol Users Must Unite Against the Wowsers and Control Freaks

Some Kiwis might have woken up from a New Year’s-induced stupor long enough to ask: “What happened to the Wellington Sevens?” Well, sit down, folks – I’ve got a bitter and tragic tale to tell.

The short of it, though, is this – New Zealand is full of wowsers, and those wowsers saw Kiwis having a good time and decided that this had to be stomped down as soon as possible, lest anyone get carried away.

The linked article notes that the occasion was essentially “a two day party with a bit of sevens rugby on the side” and it died because “the organisers have slowly strangled the event with tighter and tighter regulations as the years went by.”

Amazingly, putting several tens of thousands of drunks in a confined space in the middle of summer didn’t end without problems.

But, as this essay will argue, so what?

14 years of what had grown to become the single greatest annual festival in the Kiwi cultural calendar, was destroyed by the Fun Police in a couple of years: “the wowsers have killed off the atmosphere that made the Wellington Sevens so popular.”

This year, an event that used to sell out a 30,000+ seat stadium in minutes has struggled to sell so much as 1,300 tickets. The general attitude towards the event from once-loyal partygoers is that “they can’t have fun at the event in case they upset someone.

The question is: why do we let them do this to us?

So what if a few drunks caused trouble and created a sub-optimally family-friendly atmosphere. So what? Do we live in a McDonald’s playground?

It’s time to stop the rout! Everyone who enjoys drinking alcohol has to face up to this fact – cannabis is already illegal and tobacco is being made illegal. What’s going to stop the control freaks from cracking down on alcohol once they’ve banned tobacco?

And will Kiwis do anything it when it happens, or just take it up the arse as we have done thus far?

Is it acceptable that it is gradually becoming illegal to have fun? Are we doomed to end up like the Soviet Union, streets full of dour, grey-faced citizens conditioned to be afraid to crack a joke or a smile, lest they fall foul of some bureaucratic juggernaut that comes after them like a pitbull?

New Zealand has to face the very real possibility that, as our population continues to age, we will eventually ban every possible avenue of enjoyment and turn the whole country into a giant old folks’ home.

Pissheads and potheads, its time to acknowledge that we have a mutual enemy that is only growing in power as the population ages and our politicians become ever more out of touch with reality.

This enemy has existed all throughout history, and it waxes and wanes in strength according to the fashions of the age. It’s an enemy that resents all fun, resents all happiness, and which resents life itself.

The New Zealand Wowser is the single greatest threat to our quality of life. If we do not begin to oppose them, we will wake up one morning to find that everything is illegal except for a curated, Health and Safety-approved set of behaviours on a short list.

Virtue Signalling in the Post Truth Age

Observant readers may have noticed an increased awareness of a social phenomenon that has come to be known as ‘virtue signalling.’ This is exactly what is says it is – an attempt on the part of the person expressing themselves to enhance their social standing among the listeners by advocating a particular political viewpoint, and ostensibly on the grounds that it is the morally correct thing to do.

The most recognisable recent example of virtue signalling was all the people who expressed support for allowing Syrian refugees into their country as the Syrian Civil War accelerated.

What made this virtue signalling, as opposed to a genuine regard for the well-being of the Syrians, is that very few of the people making noise about the refugees actually cared about them one way or another. This was evident in two major ways.

The first was that the virtue signallers were mostly young, fashionable people who wouldn’t be seen dead with a refugee or in the kind of neighbourhood that the refugees are going to end up in if they are accepted. Very rarely did any of these people actually volunteer time to refugee services.

The second was that the virtue signallers, rather than making any effort to ensure that anything good happened to the Syrians, simply moved onto the next opportunity to signal virtue (which was opposing Brexit, and then opposing Trump).

These two points explain why, once the refugees are let in, they’re inevitably dumped in a cheap neighbourhood or suburb and forgotten about.

Virtue signalling has always existed. In fact, it is a part of nature. Darwin himself realised that the extravagant, luxurious tail of the peacock was a significant survival disadvantage as it was a beacon for predators and made it harder to escape them. Such a sight could only have evolved if there was some compensatory mechanism, such as if presence of a glorious tail attracted females to a degree that outweighed the increased death rate from having to bear it.

Virtue signalling signals more than just virtue. It also signals being part of the leisure classes, which necessitates the expression of contempt for the labouring classes and their unfashionable and brutal politics and desire for neighbourhood solidarity.

Virtue signalling can therefore be a statement of belonging.

In our society, being cluelessly out of touch with reality is seen by some as a virtue. It suggests that one is from a family wealthy enough to have shielded one from the harsh realities of life, and that one has enough leisure time to indulge in truly wasteful peccadilloes like advocating for the conquest of the West by a hostile foreign ideology.

Note that this has always existed in the human sphere – the previous generation of virtue signallers made a show out of advocating for communism, for the same reasons their descendants advocate for mass Muslim immigration. The generation before that signalled virtue by appeasing Hitler and claiming this was motivated by a sensitivity to the value of peace.

Unfortunately, there is now so much virtue signalling that when someone expresses a political opinion, the listener actually has no idea at all whether this opinion is genuinely believed, or if it is merely a brazen attempt to ingratiate the speaker with the sort of person the speaker presumes will agree with that opinion.

This would explain why mass Muslim immigration has such passionate apparent support from homosexuals, even though Muslims would gladly throw those same homosexuals off the top of buildings as soon as they were given the opportunity.

It may be that what is being signalled is not ‘virtue’ but rather a masculine or feminine orientation. So that a person against mass Muslim immigration is rather expressing themselves in a masculine manner, like when people advocate exercise, and anyone for it is expressing themselves in a feminine manner, like when people advocate veganism.

In the Post Truth Age, you can never take anything at face value, not even your own desires.

Understanding New Zealand: Voting by Industry and Employment Status I

This article looks at what we can tell about the preferred industries of certain voting blocs based on their voting patterns. For the most part, the statistics in this area are fairly predictable, because industry types tend to be class defined and we already know which social classes vote for which parties.

There were few occupations that correlated with a significantly lower vote for the National Party in 2014, which is not surprising considering that National won the election. The most prominent was the transport, postal and warehousing industry, who had a correlation of -0.51 with voting National in 2014. As mentioned above, this can likely be best explained by the fact this is generally a working class industry.

It was a different story with rental, hiring and real estate services, which had a correlation of 0.49 with voting National. This is also not particularly surprising as it is an industry that essentially tries to generate money without performing any labour, i.e. by rent-seeking. Real estate agents and property managers are known for being the types that will do anything for a buck.

For the Labour Party these roles were, unsurprisingly, reversed – the transport, postal and warehousing industry had a correlation of 0.55 with voting for the Labour Party, probably reflecting the fact that if a Kiwi drives for a living they are very likely to be some kind of bogan and therefore a natural Labour voter.

One statistic that will surprise many is the voting pattern of people in the agriculture, forestry and fishing industries. Many would expect people in these primary industries to vote Labour or Green, but it is not the case. These people are more likely than anyone to vote New Zealand First – there is a correlation of 0.40 between being in agriculture, forestry or fishing and voting New Zealand First, compared to -0.31 for Labour and -0.24 for the Greens.

This can be explained to some extent by the fact that people working in agriculture, forestry and fishing are more likely than average to be Maori (the correlation between the two is 0.22), and Maoris are significantly more like to vote New Zealand First.

The interesting thing about that is it shows the people who vote Green seldom actually have anything to do with the environment, because they usually live in wealthy neighbourhoods in big cities.

Green voters are more likely than any others to be students – being on the student allowance has a correlation of 0.55 with voting Green in 2014, compared to 0.34 for Labour, -0.18 for New Zealand First and -0.46 for National. They are also more likely than any other to work in hospitality – voting Green in 2014 had a correlation of 0.52 with working in accommodation.

Green voters are the ones most likely to be involved in the new technological occupations. Even though Green voters are older than Labour ones, voting for them correlates more strongly with high-tech occupations than voting for Labour does. Voting Green in 2014 has a correlation of 0.63 with working in professional, scientific and technical services, and a correlation of 0.70 with working in information media and telecommunications.

The Greens also overwhelmingly dominate the arts and recreational services industry. People working in this industry have a correlation of 0.69 with voting Green in 2014, compared to -0.17 for National voters, -0.13 for Labour voters and -0.18 for New Zealand First voters.

Oddly, there’s a pattern based on benefit type. Pensioners vote National (correlation: 0.50), unemployment beneficiaries vote Labour (0.62), students vote Green (0.55) and invalid’s beneficiaries vote for the Aotearoa Legalise Cannabis Party (0.76).

This latter correlation is both very strong and will be very surprising to many, until one considers that it is precisely invalid’s beneficiaries who suffer the worst from the Government’s refusal to reform our cannabis laws.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.