If Doctors Stopped Lying About Cannabis They Might be Believed on Vaccines

The Government’s stupidity with regards to cannabis is hard to overstate. Its 40-year long War on Drugs, conducted against the people of New Zealand at their own expense, has destroyed tens of thousands of lives at the cost of billions. Signs are that they are soon to stop lying about cannabis – but the distrust they have caused will linger for decades.

It’s also hard to overstate the loss of trust that comes from realising that you have been lied to for many years about the effects of using cannabis. For many, this trust is impossible to replace.

At first it’s kind of surreal – if you are from a family background that has many cannabis users in it – to learn that so many diseases and negative outcomes are attributed to use of the plant.

It seems obvious that cannabis is of value to people who can’t handle alcohol, and that if they smoke instead of drink then no-one gets beaten up. This seems so obvious that it’s really astonishing that our entire public recreational culture revolves around the violent drug and not the peaceful one.

Most Kiwis have had the experience of being at school and being forced to listen to a Police officer lie to them about the supposed effects of the drug. That sort of thing is relatively easy to brush off – after all, you’d have to be stupid to trust a Police officer in the first place.

At high school you learn the basic lesson of Animal Farm, which is that the ruling class are pigs and they maintain control and order by setting the dogs onto the other animals. So most people are capable of eventually accepting that politicians and cops aren’t really the good guys and never were, and so their lying to you isn’t that big of a betrayal.

It’s harder to brush off when it’s a doctor lying to you.

An ever-growing number of Kiwis have, over recent years, come to bring their discoveries about the application of medicinal cannabis to the attention of their doctor, only to be firmly told that cannabis has no medicinal value, or even negative value.

This sort of thing is much more difficult to cope with because doctors are generally seen as impartial sources that can be relied upon without politics or money interfering. In many ways, doctors have replaced priests as the kind of person that Kiwis have come to confide in in dark times.

Unfortunately, New Zealand doctors will happily lie to their patients when they are ordered to by politicians who are taking money from pharmaceutical, alcohol or tobacco interests who want to use the law to eliminate a competitor.

This is why they stubbornly refuse to concede that cannabis has medicinal value, even thought it was legalised in California in 1996 and has recently been legalised for medicinal use in Argentina, South Africa, Chile, Colombia, Mexico and other places that New Zealand likes to think itself more developed than.

The unexpected consequence of this lying about the medicinal value of cannabis is that many patients, having become aware that their doctors are lying to them, lose all faith in those doctors, and then stop trusting them on all other matters, such as the need for vaccines and so on.

These medical hyperskeptics are disproportionately young, for the reason that it is almost entirely old people who continue to maintain the fiction that the Drug War is fought for the benefit of the New Zealand people. We know this because there is a correlation of -0.55 between median age and voting for the Aotearoa Legalise Cannabis Party in 2014.

The problem with this is that these young adults are precisely the same demographic that does the vast majority of the breeding, and therefore comprise the vast majority of the people tasked with making decisions about the immunisation schedule of infant New Zealanders.

Here the danger is evident. These people, tasked with making important medical decisions for the sake of their children’s wellbeing, cannot have confidence in what their doctor tells them because they know that their doctor has been less than honest on the cannabis subject.

Let’s not understate how incredible it is for a doctor not to know that cannabis is medicinal. It’s just as astonishing as meeting an astronomer who didn’t know that the Earth rotated around the Sun.

If the New Zealand medical profession is serious about preventing an outbreak of a once-eliminated disease, such as the kind that has been kept from breaking out by mass immunisation, then it needs to take care to repair the damage that its credibility has suffered from 21 years of lying about cannabis.

Californians decided that there was enough evidence to make medicinal cannabis legal 21 years ago.

It’s in the public interest of every Kiwi to see to it that our ridiculous drug laws are reformed as soon as possible.

Did Richie McCaw Destroy International Rugby?

The Sydney Bledisloe Cup match of 2000 was a high water mark in international rugby. In front of 109,000 people, the world champion Australia team and the desperate, wounded All Blacks fought to the death like Ali and Frazier. Many who saw it said at the time it was the most extraordinary rugby match ever played, with an iconic match-winning performance from none other than Jonah Lomu.

The All Blacks prevailed on that night, 39-35, but the Wallabies would win by one point three weeks later to retain the Bledisloe Cup, and at the time it seemed like the advent of professional rugby was about to make for a titanic era of contests for this trophy.

Professional rugby seemed like it was going to bring a lot of razzamatazz to the Southern Hemisphere circuit – Super Rugby was also huge that year. The ACT Brumbies topped the table at the end of the pool stages, and ended up losing the final at home against the Canterbury Crusaders by one point.

The next year, 2001, marked the Super Rugby debut, also for the Crusaders, of one Richie Hugh McCaw. As it turned out, McCaw was not so much a rugby player as a genius that played rugby.

He only played eight minutes of Super Rugby that year, but he did play a full NPC season, and was good enough to win selection to the All Blacks’ end of year tour, where he was handed a debut against Ireland, and promptly won Man of the Match.

The next year, 2002, McCaw became a Crusaders regular. In an odd echo of the future, the Crusaders won every single match that year, taking the Super Rugby title undefeated – something never achieved before or since.

2003 might have been the end of the golden summer for Australian rugby. They lost the Bledisloe Cup, but managed to knock the All Blacks out of the World Cup, going on to take an all-conquering England team to extra time in the final.

Come 2017, and Australia has not won the Bledisloe Cup since. Richie McCaw may have retired two years ago, but in the same way that Mansa Musa’s pilgrimage to Mecca depressed the price of gold in the Middle East for decades afterwards, McCaw’s decade of almost total dominance still depresses Australian rugby.

This year’s Super Rugby table makes for confusing reading. The current leaders of the Australian conference, the Brumbies, have fewer tournament points than the current wooden spooners of the New Zealand conference, the Blues.

New Zealand rugby is so dominant that the 4th-ranked Kiwi team, the Highlanders, has only lost three games all season. Despite this, they can’t climb any higher than 4th because the Hurricanes have only lost two, the Chiefs one and the Crusaders zero.

Even worse is the effect this dominance has had on the Internet rhetoric. At the turn of the century, trans-Tasman rugby banter was between equals. In recent years, however, it has taken a darker turn: the prison rape metaphor, once only applied to descriptions of All Blacks matches against the hapless Celts, crept into summaries of Bledisloe matches.

At its nadir, the Internet rhetoric was entirely based on the degree of sexual impotence the Australian players and fans would suffer as a consequence of the losses and for how many years afterwards. The jokes were that the children of Australian players would be too ashamed to admit their paternity to their classmates.

So the question is this: was Richie McCaw so good at rugby that he actually destroyed the international game? Did he set standards so high that all other nations just gave up on hoping to ever match them?

Probably not. After all, Australia made it to the World Cup final in 2015, and they did about as well there as any other side could have hoped to have done – namely, a loss by a two-try margin.

Alexander the Great died at age 33, and within months of the same age Richie McCaw retired from international rugby. The struggle for a successor to Alexander saw his empire shatter into four pieces and then to further disintegrate.

Kieran Read now leads the All Blacks, and his side might play the role of the Seleucid Empire, the early favourites to recreate the total world domination that McCaw once achieved.

However, no order can exist indefinitely, and it is in the nature of peaks to erode into valleys. The standards set by McCaw are unlikely to be maintained for the simple reason that the men tasked with doing so will not possess McCaw’s genius.

This column believes that it is in the Australian nature, despite a decade of denial, to recognise the smell of blood at the first opportunity and to take advantage of it. Therefore, it predicts that the current sorry state of Australian rugby will not last for much longer.

And as long as one side can stand up to the All Blacks the others will always believe themselves to have a hope.

Why Globalists Love Refugees

The biggest opposition to globalism is for people to have solidarity with the people around them, with those who grew up alongside them, with their neighbours, blood relatives and childhood friends. Having solidarity with those closest to you makes it more difficult for someone further away, like a foreign bank, to exercise influence over you.

Solidarity is what trades union depend on if they are to get fair compensation for their labour from capital interests. Without solidarity, any group of people who do not hold a monopoly on legal violence can be divided and conquered by those who do.

Solidarity is also what all political justice movements depend on if they are to change the law. Without solidarity, political justice movements also get divided and conquered because all members of any movement will, to some degree, have divided loyalties, and any divided loyalty is a flashpoint for conflict.

Having solidarity with those closest to you makes it difficult for an outside influence to come in and offer you money to work against them, or to offer them money to work against you. This means that solidarity induces those around you to work in concert instead of disharmony or opposition, making your life much easier.

Globalists, therefore, have to destroy solidarity in a territory or nation before it can be conquered. The greater the destruction of this solidarity, the greater the vulnerability of the people to predatory outside interests, and the greater the degree that those interests can exploit them before they are able to organise any resistance.

If humanity is to be dominated by an international elite loyal only to themselves, all localist sentiments have to be destroyed. Men have to be set against their wives; couples have to be set against their parents and their children; families have to be set against their neighbours.

People have to be induced to hate their neighbours in order to look to politicians for answers. Therefore, they need to fear their neighbours so that this fear might stagnate into hatred.

In any time and in any place, having large numbers of foreigners turn up in your area usually meant that you were being conquered. If those foreigners were Muslim, traditionally that meant you were about to be slaughtered and your women raped.

So Muslims naturally bring an entirely understandable fear to the neighbourhoods they arrive in, especially when they arrive in large numbers, and doubly especially if the flood shows no sign of stopping.

The face of a Muslim is for the political class much the same thing that a pit bull straining on a leash is for a working-class tough: a weapon that can be used to intimidate one’s enemies, so that this intimidation can render them submissive.

This fear has very predictable effects – know that the rulers of this Earth are master psychologists and have been refining their tricks since Babylon.

One of the predictable effects of mass Muslim immigration is for non-Muslims to form greater bonds of solidarity with each other. For example, in the face of a reinvigorated Muslim attempt to conquer the European continent, the differences between Catholic and Protestant, or Nordic and Mediterranean, suddenly don’t seem so large.

If the leaders of Europe wanted to replace the various national consciousnesses with a European one, the way to do it would be by calling all of the European peoples into an existential conflict against an outside enemy.

As it stands today, almost every native person in Europe, from Spain to Russia, from Britain to Sweden to Greece, has a shared interest in dealing with the continent-wide “Muslim problem.”

So by allowing Muslim “refugees” to flood over the whole continent, the leaders of Europe create a pan-continental consciousness that they control through their dominance of pan-continental media.

It’s much harder to control localist consciousness because this is a function of people getting together and talking and figuring out the truth for themselves. It’s far easier to control a pan-European consciousness because people at this level have to rely on the corporate media, instead of their neighbours, for information – and the globalists own the corporate media.

Because Muslim “refugees” do not get placed in the same neighbourhoods that wealthy globalists live in, the globalists escape the chaos that is wrought on the working-class neighbourhoods that are forced to accept the Muslims.

Every new person in a working-class or middle-class community that does not speak a language that allows them to communicate with their neighbours represents the destruction of the solidarity of that community. Each new entrant forces the level of consciousness away from the level of the street and the neighbourhood to the level of the globe.

For globalist politicians, therefore, opening the doors to refugees helps those globalists to bring chaos into the lives of their enemies in working-class neighbourhoods, crippling their capacity to resist other globalist measures like forcing the working and middle classes to compete with offshore labour.

This column has previously raised the possibility that many of the young liberals supporting mass resettlement of Muslims into Western working-class communities are actually crypto-conservatives deliberately acting to further right-wing class interests.

Perhaps in modern democracies there is only ever a candidate of the bankers and a candidate of the people. In any case, the battle lines are clearly being drawn for anyone with the wit to see them.

The West’s Weirdest Political Alliances

It is said that “politics makes for strange bedfellows”. Well, so does the sister industry to politics, prostitution. The major difference between politicians and prostitutes, as this essay will illuminate, is that there are things that prostitutes are too ashamed to do for money.

The Sanders-Clinton alliance was weird, but not especially weird by the standards that we have now degenerated to. It’s not especially surprising that a defeated social democratic candidate would endorse the more left-wing of the remaining two.

One truly weird one that has been going strong for over a century is the Marxist feminist – Christian fundamentalist anti-porn and prostitution alliance.

These two forces both have an immense hatred of natural sexual liberty. The Marxists want to destroy all natural sexual impulses and pervert them into worship of the state, whereas the Christians want to lay guilt trips on people for these same impulses and call them sinful.

For these reasons the two have combined against women.

This was never going to be a particularly strong alliance, though, for the reason that the Marxists want to promote all manner of sexual degeneracy in place of natural sexual relations, whereas the Christians want to suppress and repress everything, natural or otherwise.

Another unusual alliance is that of the various control freaks who oppose cannabis law reform.

This has seen the Police (who do not want to lose the power they have to control people or the funding given to them to do so) and the alcohol companies (whose product causes over half of the damage that the Police have to clean up) to get into bed with each other.

Here it is really the Police that have been cucked by business interests. Because alcohol and pharmaceutical companies see cannabis as a competing product, they have bribed the people that the Police answer to to make it illegal – and the men and women of the Police force pay the price.

The fact that this has resulted in making life immensely more difficult for the Police themselves, who have to face the carnage wrought by booze on a daily basis, appears to be completely lost on them – they continue to vocally oppose cannabis law reform.

Even weirder are the shifting anti-nationalist forces that have opposed Brexit, Trump and which now oppose Marine Le Pen.

This alliance has seen trendy liberals who consider themselves leftists coming out on the side of the political establishment (including the conservative parties), the international bankers, the corporate media and the unelected European Commission against the working class that the left supposedly exists to help.

This column has previously raised the possibility that these people may, in fact, be crypto-conservatives, and it’s certain that some are.

Most of them, though, are genuinely stupid enough to believe that they are acting in favour of the underdog and the unfortunate when they come out in support of the same globalist forces who have spent the past 30 years attacking the standard of living of the working classes.

The pro-Islam league of homosexuals, however, tops them all.

It appears that, because Muslims are generally considered outsiders in Western society, other groups who are also generally considered outsiders have decided to see Islam as a kindred spirit under the motto of “the enemy of my enemy is my friend.”

Unfortunately for the homosexuals, the Muslims they love and the Christians they hate are both Abrahamists, and as they are both male supremacist religions they share a common hatred of homosexuality.

Indeed, homosexual conduct is punishable by death in all of Afghanistan, Brunei, Gaza Strip, Iran, Iraq, Mauritania, Nigeria, Saudi Arabia, Sudan, United Arab Emirates and Yemen.

But thanks to a mutual hatred of The Man, homosexuals are frequently willing to passionately defend a religious tradition that would like to see them thrown from rooftops.

That has to be the West’s weirdest political alliance.

The Lesson of ANZAC Day is to Not Follow Leaders

The reason why ANZAC Day is so important to the nations of Australia and New Zealand was that it was the day we became aware of exactly how little regard we were held by the British commanders. It was therefore the day we decided to look to ourselves for self-regard: the birth of the national consciousness.

This is why ANZAC Day is celebrated to the degree that it is in both New Zealand and Australia even today, a century after the landings at ANZAC Cove.

The day marks the moment that we decided we were good enough to stand on our own merits as New Zealand and Australia, and not merely as colonies of Britain, because the British did not hold us in the regard we deserved.

The difficulty is this – a century later, our own leaders, despite being elected from among ourselves, treat us with equally little regard. In fact, our own leaders treat us so poorly that we’re now doing worse than many of the countries we have defeated in war within the past century.

Germany and Japan today both have a higher standard of living than the Anglosphere – their defeat in World War Two made it possible to clean out the entrenched corruption in the political systems of these countries, laying the foundation for socio-economic success.

Contrast that to the West, where the victory of World War Two was taken as a sign that God had blessed us. Not only were we correct, but our entire social order was perfect, right down to the degree to which labour relations favoured capital interests.

The symbol of ANZAC Day is the poppy, the reason being that the poppy is used to make morphine, and morphine was raised to an almost holy status after World War One because for an injured soldier its administration was like a gift from heaven.

For the soldiers who risked so much to bring freedom to people, and who felt first-hand the degree to which medicine can prevent human misery, it must be a bitter pill to swallow that the governments they fought for are putting their descendants in cages for exercising their right to use medicinal plants.

In much the same way that morphine brought relief to those whose bodies had been shattered by bullets and shrapnel, other plant medicines bring relief to those whose minds have been shattered by abuse and neglect.

Cannabis is now legal in 29 American states as a recognised medicine, including for post-traumatic stress disorder, the mental illness that the ANZACs would have called shellshock. But the New Zealand Government will not even discuss changing the cannabis laws here.

MDMA is also being currently trialled after showing promise in treating PTSD, psilocybin is currently being trialled after showing promise in treating death anxiety, ibogaine is currently being trialled after showing promise in treating drug addiction and ayahuasca is currently being trialled after showing promise in treating depression. But anyone using any of these plant medicines in New Zealand risks getting put in a cage for many years by the Government.

It’s hardly plausible that the men that signed up to fight Hitler did so to protect a political system that would put their grandchildren in cages for using medicinal cannabis. Yet, here we are. We would have more freedom today if the ANZACs had shot a few of their own politicians.

The lesson of ANZAC Day is this. Never, ever follow the dictates of people who claim to rule you and who claim to be in charge of you, no matter how urgent the need is claimed to be, no matter how many flags they wave, no matter what authority they claim to be speaking with, no matter how malicious the enemy is claimed to be, no matter how much jeering, threatening, mocking, insulting and coercing they do.

Anyone who is not willing to treat you as an equal is your enemy.

Is There A Crypto-Conservative in Your Midst?

The phenomenon of rich kids pretending to be working class because it’s fashionable – satirised in The Young Ones by Rik Mayall – is not a new one

With all the bullshit being produced nowadays, it’s sometimes difficult to spot new patterns or sources of it in all the noise. One of the most interesting new patterns (or, more precisely, resurgent patterns) is that of middle-class kids pretending to be working class, and flooding into leftist politics: the crypto-conservative. This article tells you how to spot one.

In order to understand what a crypto-conservative is, it is necessary to understand recent Western sociological history.

With the fall of the Berlin Wall and the collapse of the Soviet Union, Western liberal capitalism surged to triumph in the Cold War. No longer facing an outside threat, the Western Establishment immediately shattered, but not, as many had expected, into the rentier class and the working class.

It shattered instead into the rentier class and their offspring, who gravitated towards the left out of rebellion towards their parents.

The actual working class were progressively driven out of the left until we arrived at the situation we have today, where it is almost entirely comprised of the offspring of the rentier class, and the social considerations upon which it was founded have long been forgotten.

Thus we have arrived at a definition: a crypto-conservative is literally a natural conservative pretending to be left-wing – usually a young, middle-class person who has infiltrated the working class movement and is acting, wittingly or otherwise, to destroy it from within.

The easiest way to pick one is that they don’t care about issues that affect the actual working class, like getting a fair wage for a day’s work.

Often they are obsessed with issues that literally destroy the working class, like mass third-world immigration (which tips the balance of power between worker and boss back towards the boss).

Other times they are obsessed with issues of no particular importance to the working class – it’s genuinely difficult to see anything necessarily working class about homosexual law reform, for example.

In another time and place it could just as well be the left wing making homosexuality illegal over inflated fears of STD infection or psychological predation upon minors. It was after all left-wing hysteria that led to the failed experiment of alcohol prohibition.

The striking thing about the middle-class crypto-conservative is that all of their political ideology will benefit them as soon as their parents die and they inherit their property.

So it’s actually in their own interest to act as a cancer within honest working class movements – and they may or may not know this.

This is the secret to identifying a young conservative that is pretending to be working class. They will not care about working class issues like a fair wage for a day’s work, but seek to instead divert attention from this to meaningless trivia in the hope of appearing fashionable.

Obviously, a young person will not care about a fair wage for fair work if they just bludge off their wealthy parents, so anyone claiming to be left-wing while bludging off their wealthy parents is very likely to be a crypto-conservative.

Likewise, a young person who does not work will not care about the fact that allowing large numbers of unskilled refugees into the country will remove any leverage the working class may have had over their bosses. After all, they are unlikely to live in the same neighbourhood as the refugees (at least not after they “settle down”), and in any case the refugees are unlikely to be competing for middle class jobs.

Ultimately, though, the most effective way to pick a crypto-conservative is from their anemic lack of conviction and passion when they are discussing working class issues.

If a person looks sheepish or embarrassed when talking about the need for adequate wage compensation, or the need to build quality houses instead of the third-world shacks we have, or the importance of not sending kids to school without food or shoes, but becomes loud when talking about the gender wage gap or Israel-Palestine, then that person might not be trustworthy.

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The Fundamental Conceit of the Mental Health System

Being forced to try to fit into our extremely unnatural society causes all kinds of mental health problems

The strangest thing about being a mental health patient is that the mental health services act as if fitting into our society in a productive capacity is natural and normal, and that anyone who cannot do this for whatever reason must be abnormal.

The attitude that fitting into our system is natural and normal is the fundamental conceit of the mental health system.

The truth is that the human animal has evolved to fit an ecological niche that is almost nothing like the lives we actually live today, which are as artificial as Disneyland.

Humans have evolved to suit a reasonably specific set of social conditions. In the biological past, it was rare to live in a group of people larger than about 150. This was because the nomadic lifestyle that was the norm back then could not support larger groups, primarily because of the absence of agriculture.

In these groups of 150 or so, there was very little in the way of social order. In this chaos, however, there was a degree of freedom that humans have adapted to. There was never an authority that made some behaviours against the “law”, as there was no agricultural surplus and therefore no way of maintaining an enforcer class.

As a consequence, humans were able to live in accordance with the natural curiosity that has provided our species with a decisive survival edge.

This is not an argument for anarcho-primitivism and is not intended to romanticise the past. The point is simply to describe the distance between the degree of freedom that we have evolved to consider natural and the degree of freedom currently afforded to us in modern society.

Perhaps the most unnatural thing about our society is the nuclear family. When there were tribes of 150, young children had almost infinite access to social reinforcement – it was possible to play with cousins of a similar age, and to talk to people much older than one’s parents, at almost any time one wanted.

In modern society, the early social development of a child is restricted to what they can get from the nuclear family unit. So instead of playing with cousins they watch television or go on the tablet, and instead of listening to stories from their elders they watch more television.

This means that almost everyone in our society grows up with a grossly unnatural deficit of both quality and quantity of social contact.

Because social contact is necessary to release oxytocin, and because oxytocin is necessary for proper brain development, the inevitable consequence of the nuclear family model is an increase in social retardation, reflected in our skyrocketing autism rates.

Neither is it at all natural to be forced to wake up early in the morning from the age of four so that one can go to school.

The natural sleep-wake cycle of a child is similar to that of a cat – one sleeps when one is tired, and is awake otherwise. In a state of nature, a child will nap frequently throughout the day.

This is not permitted under the mass education model. Under our model of schooling, even five year-olds have to stay awake all day uninterrupted, which is extremely unnatural. Should this cause them sleep deprivation they just have to suffer it.

Perhaps the worst is that it isn’t natural to not be able to discuss these things. If you go to see a psychiatrist in our mental health care system it is not possible to discuss whether these problems have been caused to you by our culture.

The attitude, which cannot be questioned or discussed, is that our culture is perfect; any problems you have fitting into it are yours and yours alone.

If sleep deprivation makes a child misbehave they just have to go on sedatives. If it causes an inability to concentrate they just have to go on Ritalin. Should it be so bad that they start to hallucinate they just have to go on anti-psychotics.

This conceit alone makes for terrible treatment outcomes for patients. Because the mental healthcare system may not acknowledge the real cause of the suffering of its patients, neither can it actually treat that suffering. The best it can do is to treat the symptoms by dishing out mountains of highly profitable pharmaceuticals.

How the Ruling Class Stays in Power

If a person is slapped awake for even the briefest of moments they might come to look around and ask why a parasitic class of politicians wields power of life and death over them despite a total lack of historical evidence that they are wise enough for the responsibility or even intelligent enough to comprehend that it exists.

The truth is that the ruling classes maintain their position in every time and place in the same simple way, and have done so ever since the first chimpanzee established a dominance hierarchy in the primeval jungle: by taking rights away from the people they rule, and then giving some of them back in exchange for submission.

This essay will describe the method of enslavement known as “democracy” – a method that has reached acute levels of sophistication in the modern West.

As described above, the essential pattern is bipartite: first, take rights away from the people; second, promise to give some of those rights back to the people in exchange for their submission.

What’s crucial to understand is that the relationship described here is that of the rulers towards the ruled. Which flavour of political party the rulers use to swindle the rights of the ruled away from them is not relevant, as all political parties are tools of the ruling class.

Any political party is capable of taking rights away and giving rights back, because in a democratic system the masses have submitted to the rulers of that party. All that matters is that more rights are taken away than are given back.

This can be seen when the National Party takes away people’s rights to use medicinal cannabis, but gives them back some of their right to keep the money they have earned.

The Labour and Green Parties, by contrast, will promise to give you your rights to use medicinal cannabis back, but they will take away some of your right to keep the money you have earned.

And both parties will team up to give you back your rights to have sex with people of the same gender as you, but will team up to take away your rights to recreational use of tobacco and alcohol. At least today – it was the other way around 80 years ago and probably will be again in 80 years’ time.

The trick is that as long as both wings of the political machine take away more rights than what they give back, the machine itself can stay in power forever, because there will always be an unjust deficit of rights somewhere and therefore always grounds for a politician to come in and start promising things.

Helen Clark, for example, knew that she could not make any progress on cannabis law reform between 1999 and 2008, because then the Labour Party would not be able to gain votes by promising to look at reforming the medicinal cannabis laws in 2017.

Likewise, Andrew Little in 2017 knows that, if he is to be elected to power, he must make the smallest possible amount of progress on the issue.

This is why he only makes vague mumblings about sorting out medicinal cannabis, but will not under any circumstances discuss the incredible success of the Colorado model, and how adopting it in NZ would save us $400,000,000 per year.

That is something that has to be left to Jacinda Ardern’s Seventh Labour Government in 2035 or so. If the Labour Party gave too many rights back to the people too quickly, they would lose the leverage that they are currently exploiting to stay in power.

Unfortunately, New Zealanders (like voters everywhere) reward this kind of carry-on by continuing to vote for whichever of its number the ruling class puts forward to rule them that electoral cycle.

After all, it doesn’t matter which party a politician claims to represent – as long as they are from the ruling class, nothing will change.

It can confidently be predicted that many New Zealanders will vote for the Green Party this year for the sake of relief from cannabis prohibition, and that little thought will be given to the people who will lose rights under a Labour-Greens Government – namely, taxpayers.

And it can be confidently predicted that the National Party will rely on the outrage of taxpayers to get back into power in 2026.

Likewise, it can be predicted that any rights that Kiwis can claw back from the ruling class regarding the use of cannabis will be outweighed by the loss of rights to access alcohol, tobacco, and other recreational alternatives.

As before; so after – the Hermetic axioms apply to time as well as space.

What’s Mental Damage to You is a Profit Opportunity to Someone Else

Here’s a grim, meathook reality so grim that you might want to sit down for it in case you can’t sit down pain-free for the next week: There is nothing in the whole world as profitable as human suffering. In every time and in every place, human misery offers unparalled opportunity to make dollars.

Understanding this is a matter of understanding some psychology.

A person’s level of motivation to take any given action is a function of the amount of pleasure they expect to gain or the amount of suffering they expect to avoid.

If they come to believe that a previously favoured course of action will lead to a decrease in future pleasure or an increase in future suffering, they will come to change their behaviour.

The psychology of advertising is little more than causing the reader, listener or viewer of the advert to suffer in some way and to then create an association between the product that you are trying to sell and the alleviation of that suffering.

This is done with a simple two-step procedure.

The first is to get the reader to feel bad for some reason. In practice, there are an almost unlimited number of ways that you can make a person feel bad. The really big ticket items, though, are a fear of disease, a fear of low social status and the fear of not being attractive to the opposite sex.

These fears play into the ultimate biological reason why human beings feel fear – namely, when the biological organism calculates, consciously or otherwise, that its potential to maintain or to spread its genes is threatened.

The second is to promote a product as the solution to that feeling bad.

In the case of fear of disease, you can sell medicine and insurance. You can manipulate the target’s fear of germs by exaggerating the prevalence of them to sell cleaning products. You can manipulate the target’s fear of dying by exaggerating the degree of anxiety that a reasonable person ought to feel if they do not have life insurance.

In the case of fear of low social status, you can sell flash cars, expensive clothing, jewellery, houses, golf clubs, yachts and more. Basically anything that appears to compensate for any kind of erectile dysfunction or small penis will attract people who are willing to pay money for it.

In the case of fear of not being attractive to the opposite sex, you can sell just about anything. The use of sex to sell a product is almost universal in advertising. After all, it plays at the fundamental male fear.

The psychologists who conduct advertising campaigns know that the human male – in the vast majority of circumstances – is permanently in a state of subconscious anxiety about his capacity to pass his genes on through a fertile female of his species. This will make him reliably dumb in ways that can be anticipated and profited from.

All the advertiser has to do is to associate the lack of their product with a lack of mating opportunities, and the presence of their product with the presence of mating opportunities. When this is achieved, the male will be willing to pay money for the advertiser’s product in order to alleviate the anxiety the advertiser has created.

It can therefore be seen that the purpose of advertising is literally to make you suffer for money.

This column is no exception. We make a living from telling you when you’ve been lied to – and then selling you what we claim to be the truth. The more we can aggravate your sense of outrage at the lies of politicians, priests and psychiatrists, the more likely you will become to spend money on our books.

Of course, we claim to be doing it out of solidarity, in your own interest – but then so did the priests who burned Giordano Bruno at the stake.

As above; so below – but don’t forget that anyone who is trying to make you suffer is probably not doing it out of sadism but simply for the $$$$$.