The Dualistic Perspective, Positive Thinking and the Lower Self

There is a tendency in society for people to praise so-called ‘positive thinking’, because it is believed to oppose negativity and negative thoughts. How do you oppose negativity? Opposition is not the same as allowing, and allowing is not the same as capitulating.

Fighting negativity is the equivalent of war on terrorism. You cannot cease aggravation with aggravation, and you cannot wrangle the world into a peaceful situation by insisting that your perspectives have raised you above it all. From the perspective of duality, you are always inextricably complicit in the world’s dysfunction.

While it may be true that the subject of your thoughts involves ‘nice’ things, say, generosity, or hope, or love, the upshot is that you are still dreaming the dream of duality. Reality is already here, and does not correspond to the thoughts and judgments we make about it.

Much of the motivation behind positive thinking, as with any other branch of dualistic thinking, is that it is crafted to oppose or ward off other kinds of thoughts or events, like a talisman. What appears to be loving and peaceful turns out to be an elaborate exercise in nonacceptance. Dualistic ways of thinking oppose accepting the way things appear at this moment at the cost of peace. Duality always has an agenda to push, whether it is destructive and wishes to make things ‘worse’, or constructive and wishes to make things ‘better’.

Things don’t ultimately get better in a dualistic world. This is the ‘bad news’ if you are intent on staying within that limited paradigm (in reality, this is neither ‘bad’, nor is it ‘new’). It means that all of your efforts to screen and filter incoming experience for both yourself and others will be doomed to failure.

This is not fatalistic, because this too is merely a perspective. This is a natural consequence of your insistence on seeing reality divided into fictional categories, including ‘good’ and ‘bad’, ‘right’ and ‘wrong’, ‘holy’ and ‘unholy’, ‘beautiful’ and ‘ugly’, and most other polarized words you will come across in any dictionary. Things don’t get better in a world where you have designated the rules as dualistic and therefore inherently unstable and combatative.

From the viewpoint of unity, there is peace and deep acceptance of whatever comes to pass, because it is acknowledged deeply that everything is unified. This could be called many things, but essentially it means not minding what happens. This is not the same as apathy, or fatalism.

Apathy could be defined as not caring what happens because the world is seen as unsatisfactory, irrespective of what it should happen to contain. This is clearly an expression of duality.

Fatalism has two distinct philosophical meanings, the first is the belief that everything that happens is fated to happen. This may or not be true, and does not fall within the relevance of the present moment. How could anyone know this? What difference would it make to reality for you to believe it?

The second meaning is that of an extreme form of pessimism. This again is duality. Perspectives always see the world through a lens, which means they always imply an agenda – shoulds, should nots and endless efforts at negotiating with what is.

Reality has no agenda, it simply appears unfolding in the moment. Any notion of there needing to be something different to how it presently is occurs only within our cranial vaults. The view from beyond duality reveals the entire cosmos to be marvellous perfection. This can only happen when the false tyranny of the fragmentary mind has been deposed. When the conditioned structures which cloud your vision and prevent you from seeing clearly are removed or at least become transparent, you will see for yourself the breadth and perfection of the Divine.

People who despise the world, having mistaken part of the world for the whole and identifying suffering as essential to existence, are often some of the most vociferous. If you really don’t care, why is it that you care to have your opinions expressed to as many people as possible? Is it a sign of strength to want for others to know your opinion of not caring? What is the nature of the fleeting sense of satisfaction this expression offers you? Do you achieve a specialness from feeling more separate, do you feel adulated as a victim?

All cultures and subcultures, like all individuals, claim specialness, either overtly or implicitly.

It is ironic that there are even subcultures which claim their specialness by being indifferent to wider societal values. They are never so indifferent as to cease insisting that the society they wish to be seen opposing recognises them, even if only to push them away.

Even the most anarchistic and refractory of these subcultures insist on showing their open contempt for the rest of society and their rejection of its values and interests.

It is not enough for them to quietly keep their thoughts, beliefs and values to themselves. Like most egoic entities, they want you to either agree with them, or react against them. If they were truly indifferent and special in the way they would have us believe, why do they do they continue to insist that their differences be recognised by those whom they claim to be possessed of less wisdom?

Again, because all social divisions claiming special status or exclusion are ego based, it is that they want to be recognised as being different (and therefore special) by everyone else. Otherwise, ego would have no audience, and that is not a game that interests an entity whose only conception of being is based on perception of popular opinion – reflected image.

Within both society and individuals there is a strongly ingrained egoic yearning to appear special and to ‘stand out’. Advertising is built upon exploiting this self-induced fiction. The way that egos attempt to establish specialness and distinction is limitless, but they all derive from the same source, the same fictitious drive to appear in order to appropriate being or ‘realness’.

The compulsion to identify with unpopular or unconventional things is not indicative of freedom/authenticity or having somehow transcended the cycle of suffering, rather it is confirmation of the mind/ego’s insistence upon rating everything according to popularity and convention, even when expressed in ‘negative’ terms.

People are particularly aggrieved when something which they like which is relatively unpopular suddenly catches on as a craze. This is why there are bumper stickers and t-shirts which say “I liked (x) before it was popular”. Why should this happen? What is the relevance of this personal investment?

Liking something which is relatively unpopular confers a certain exclusivity. When this thing, whether it is a food, band, or a person, becomes widely appreciated, i.e. ‘popular’, then your claim to exclusivity is forfeit – a piece of life which you thought made you special is now lost, and there is a resulting pain.

This has curious effects. One might be that the thing which was previously identified with is rejected, and your attitude undergoes complete reversal in reaction to popularity – you become a ‘hater’. Otherwise, you might continue to enjoy it, but not feel the capacity to let go of your story about how at one point in your life you had the wisdom and refinement of taste to appreciate (x) before it gained popularity, hence the perceived need for the t-shirts and bumper stickers which congratulate your good taste.

There are people who reject popular films solely by virtue of their popularity alone and insist on praising the merits of less-popular films. This is where the terms ‘overrated’ and ‘underrated’ become especially relevant. You can be in chains by playing the role of the conformist, but you can be equally chained by playing the role of the dissident.

The lower self will happily work either way. One ego might see strength in crowds, popularity, and herd mentality, as in the case of most religions and global fads.

Another might reject the popular on the grounds that they would not be highlighted as sufficiently special, and adopt unconventional beliefs, dress, tastes, lifestyle in order to stand out. They see their implicit rejection of society as a show of force and a testament to their strength.

Ego will work with anything it has available in order to appear stronger. Going with the flow of society appears to have strength and momentum, and opposing it creates ripples. Either way, ego seeks confirmation of its relevance and specialness.

Awareness itself has no dog in the fight. It does not even register the conflict, since it does not arise from inherent duality as the lower self does. Mind is dualistic and therefore highly selective about the kinds of experience it would like to have and those it would rather avoid. It separates possible experience into categories and forms strategies for manipulating life in what it perceives to be its favour.

Awareness just watches. It does not discriminate between fictitious categories of experience or quality. It exists in radiant openness to this moment.

The more energy and ‘time’ that is invested in a life replete with mind, the more plans your mind will make for you, which means fabricated problems, disappointments, thrills and complications.

The more energy is withdrawn from mind and back into the source of that power, which is pre-reflective awareness, the more you live a life that is peaceful, ordinary, and free from the desperate need to stand out or ‘make it’. Identity is free to rest as itself in vibrant awareness.

From a higher perspective, none of this is ‘good’ or ‘bad’. It is just where you happen to be at this point in life. Not everyone’s relationship with this moment is dysfunctional, but most are. Some of the effects of this are stress, dissatisfaction, yearning for specialness and recognition, anxiety, depression and a persistent sense of disconnection from life as well as other people.

It isn’t surprising that people gravitate towards consciousness when their suffering increases. Some people feel that they are pleasurably lost in the complexities of life – that’s fine. That’s part of the game too, only sooner or later everyone will be reminded that all experiences are temporary.

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Simon P. Murphy is the author of His Master’s Wretched Organ, a collection of short horror stories that deal with questions of transcendence, terror and spiritual absolution.

Spirituality Is The Ultimate Threat To The Government

The quintessential psychedelic experience is to gradually but irreversibly become aware of any of a range of truths about reality, such as that there is no such thing as death, or that life is only a dream, or that on the other side of the illusion is bliss. Few understand that it is becoming aware of these spiritual truths that has given the control freaks cause to make psychedelics illegal.

There’s nothing more illegal than true spirituality. There will never be anything more illegal than true spirituality – by definition – because true spirituality is the antidote to all forms of slavery, whether by iron, silver or gold.

In order to enslave someone, it is necessary to first cause them suffering, so that an alleviation of that suffering can be offered in exchange for acquiescence. This is true of every level of primate hierarchies from monkeys to humans, and is even true of some mammals and reptiles.

The suffering can either be physical in the form of pain or psychological in the form of fear (or, most commonly, both). If either of those is present in a target it is possible to enslave them by granting them alleviation.

However, there is a trick, not known to everyone: that all suffering is an illusion borne of an incorrect (if tempting) over-identification with one of the temporal forms of the material world.

In other words, if you refrain from identifying excessively with one of the ever-changing patterns that present themselves to your consciousness, you can exist in the full knowledge that you are that eternal, indivisible consciousness.

An excessive identification with the phenomena of “your body” is the most common of these.

The more strongly a person identifies with their body, the more sharply they will feel the pain of that body, and consequently the more passionately they will resist being put in situations that cause them pain – even if their escape from them comes through causing others to suffer even more.

This excessive identification with one’s body is fundamentally an error caused by a lack of spiritual knowledge. Therefore, anyone aiming to enslave anyone else must begin with the spiritual enslavement of his enemy, for without this no other form is possible.

And so, slavery begins by separating people from their birthright – which is to know the spiritual truths.

After all, how can a person be controlled when that person is no longer in fear of death?

The whole point of Government is that, if there was ever a war, you’d be the one fighting it and the people who currently make up the Government would be giving you orders from a safe distance.

How they get you to be the sharp end of the spear and not themselves (or their offspring, or their political donors or their offspring) is the result of the successful application of a set of mass psychology tricks that have been refined ever since Babylon.

The main objective of this set of tricks is to separate people from their birthright to know spiritual truths by instead filling their heads with lies, violence, deception, hatred, rape and destruction.

The more a person’s head is filled with such, the more easily they can be enslaved.

Ironically, the more afraid of death a person is, the more powerfully they attract it – a fact understood by men of gold since Egypt. The more powerfully they attract death the more fear they suffer, and the more fear they suffer the more easily they can be enslaved.

Or more to the point, the more easily they can be persuaded to submit to slavery in exchange for amelioration of the suffering caused by the fear.

Hence it has been said, by men of gold in all times and places, that “The truth will set you free.”

Anyone truly spiritual is invincible; this is true of all levels of the Great Fractal, from individuals all the way back to complete unity of consciousness.

For the sort of person that seeks to enslave rather than to co-operate on even terms, spirituality is effectively their ideological enemy.

And so, it is possible to get life imprisonment for giving a person some LSD – even with their informed consent – even while people are given much more lenient sentences for physically or psychologically brutalising their fellows.

The Peacock’s Tale: The Fundamentals of Alchemical Transmutation

Science would have us believe that it has debunked alchemy. The narrative we are given is that the discipline of alchemy was a fundamentally flawed and erroneous form of primitive chemistry that has been ‘disproven’on account of failing to physically transmute lead into gold.

Therefore, so one stream of popular wisdom concludes, the value of alchemy is reduced to zero, and it is to be discarded as pseudoscience and relegated to the annals of weird illustrations and woodcuts.

This view is exceptionally narrow. What else does the process of transmutation have to teach us? What about at the level of the phenomenal, the level of mental space?

Esoteric alchemy refers to the inner meaning of the alchemical project. This refers to the state of consciousness. This is where all true alchemy takes place. This is the beating heart of the Hermetic philosophy. This is the centre to which all alchemical mythologies point.

There are many ways to explain or mythologise this, but look at the primary objective of alchemy, which is to transmute the lower into the higher. Lower into higher vibrations, one polarity into another, one substance or form into another. This is represented allegorically in the traditional depictions of the alchemist in his laboratory with various chemicals, flasks and equipment.

The common practice in any culture is to discard what is seen as without value, the chaff, the dregs. This is seen as common wisdom, but it is also entrenched in duality, the frame of the world being divided into poles of value and experience.

We take what we call ‘negative’ energy, and we try to relieve ourselves of it by throwing it away, condemning it, ignoring it or repressing it.

This is unwise, according to the practice of alchemy. You do not discard the lower, you transmute it. This may have been what Jesus meant when he said “Show me the stone that the builder has rejected, that is the cornerstone”.

You do not seek outside of yourself for what you imagine to offer you reprieve or salvation. You begin where you are, with what you have.

If you discard the lower, you will simply continue to receive more of it and nothing will ever change. The alchemist who does nothing with the lead bars he is regularly delivered packs it away into his steadily growing warehouse and sits idle without tending his furnace, ready for his children to inherit his hoard, and so on ad infinitum.

What we do not attend to alchemically is passed on in one way or another. It can be the thoughts, habits, and behaviours we pass on, or it may be the mark we have left upon the world in the form of how we treated others, how we approached problems, or the structures we reinforced and lent our support to during our time on the planet.

This is immediately evident to us because this is what we are confronted with, a world of inherited structures and agreements, things that those before us have gone into accord with and left for others to navigate.

When you are given lead bars, you are not being gifted with chaff and dregs. You are being gifted with the energy of life, the building blocks that you have the option of transmuting through a little know-how and a lot of persistence.

We are not merely talking of positive thinking or making lemons into lemonade. Alchemy does not put a ‘positive spin’ on things, it transforms them.

Imagine someone who has acquired a lot of rubbish in their backyard. A person in a low state of consciousness might discount personal responsibility for the mess. There is a level of consciousness at which others are viewed as separate and that you can better yourself at the expense of others.

Someone at this level of consciousness may attempt to relieve their mess by throwing rubbish over the fence for the neighbour to deal with. The mess hasn’t been dealt with but has only been temporarily relocated, and at someone else’s expense.

This is essentially what happens on an energetic level when you do not take direct responsibility for the management of your vibration.

For example, when you experience feelings of anger and you choose to ‘vent’ this by polluting others with your energy by giving them ‘a piece of your mind’, or at the least, attacking them energetically with resentment and anger, or at an even lower level, physically assaulting someone.

All you are doing is unloading your energy elsewhere, claiming implicitly that you are not personally responsible and that others ought to be made accountable. This is literally insane.

How can our lead become gold? After all, this is the esoteric meaning of alchemy, the lifeblood within the flasks and vials. The philosopher’s stone is not some ancient artifact buried beneath the desert somewhere, waiting to be discovered and exploited. It is a tool integral to the self. You are your own alchemical laboratory, and you have all the tools at your disposal that you need to commence work. Everything that appears within your phenomenal space are the various reagents and elements you work with.

What does the work look like, you may ask?

It is deceptively simple, but it does require understanding, vigilance and persistence. For any of this to take place at all you need to be in your laboratory, your workshop with a primed furnace.

The requirement is conscious vigilance. This is variously referred to as occupying the witness state, the seat of awareness, or ‘to keep one’s lamp burning’. In the simplest of terms, this means: stay awake.

The next most important component of this is the power of intent. In other words, in order for this process to begin, you need to care enough to attend to it. If you do not care enough about transmutation, it will not happen until you are prepared.

Here is where the real magic happens: that which arises in a state of vigilant awareness is transmuted form lower into higher. There is only one state in which this can occur, and that is the state of burning awakeness. St. John referred to this eloquently when he said: “anything which is shown up to the light will itself becomes light”.

You cannot be in two states at once, the higher and the lower simultaneously. This is the reason that Jesus said that an archer cannot bend two bows, nor can a servant serve two masters. If these lower energies are active in a lower state of mind, then they will remain unaffected and they will perpetuate.

This is the state humans are almost always in, so of course there will be no transformative change. The witness state, the third order of awareness, changes everything it comes in contact with.

It is called, in the Eastern traditions, the burning sword of Prajna, the wisdom that cuts through any deceit that is given up to it.

In order for this to work, you must be willing to subject what you perceive as your darkest idols of mind before the light of awareness. If there is anger, jealousy or arrogance, do not give it half-heartedly, but feel it expressed all the way through. Feel it not as a victim, but as a witness sacrificing everything to the light of scrutiny.

Some have said that to arrive at this point of preparation may not be entirely in your control. It may have been borne of great suffering or the persistence of a burning question. Suffering is a great teacher in alchemy, because it shows you how all of the lead you are inheriting continues to impinge upon your well being until you discover that you can align the direction of your energy and begin to transmute.

In any case, you will not arrive at a point of readiness until you are genuinely ready, and finally that rests with you.

Where does the peacock fit into this?

There is a Chinese myth that the peacock lives in the deepest part of the forest where no other creatures dwell, where there is nothing to eat but poisonous plants. The peacocks eat what is available to them, and their ingestion of the plants does not poison them, but sustains them because they are employing a process of transmutation. They are taking what has been rejected by others.

What the peacock does in eating this poison is to turn it into a magnificent tail. One form of energy is translated into another.

This is a simple but powerful alchemical myth. Confronting rather than avoiding or displacing your lower vibrational energy may seem from the outside like eating poison. This includes all of your hatred, anger, depression, anxiety, and every other possible byproduct of fear and separation. But if you exert the power of will, it can be transmuted.

What then happens is that the power that has been processed is reclaimed and reborn in the heat of the refiner’s fire.

When science discounts the value of alchemy as a legitimate scientific endeavor, what it is really saying is that there is nothing that the scientific enterprise can gain from it. This may very well be true. A roadworks crew cutting out a culvert in a hill do not care about whether they destroy any rare fossils that they should happen to dig up, because the only thing that is within their purview is cutting out a path for a new road.

Of course, a paleontologist or museum curator might be mortified by the lack of respect shown, but that is only because they see a value there that the roadworkers do not. It simply doesn’t fall within their brief to make allowance to preserving the rare and delicate.

Science has a tendency to see what it values and discard the rest, which makes for a poor alchemical exercise. Of course, this does not mean there cannot ever be a roadworker who values fossils, or a scientist who values spiritual alchemy – only that the institutions that they are operating within as cultural frames of reference have a limited field of value and interest. They have quite different objectives.

The claim of science is to have debunked alchemy on the point that it has failed to turn lead into gold. This is no more conclusive or meaningful than saying science has debunked the efficacy of 12-step program because the building where the AA meeting took place did not have 12 steps at the door.

The power of alchemy as I would argue lies in its being what I refer to as an instructional mythology of transformational psychology. It is not compromised by any material objection regarding the physics or chemistry of alchemy.

Similarly, Plato’s myth of the cave is not rendered redundant because there is proof that humans do not physically live in caves, or that Michelangelo’s Sistine frescoes are worthless because there is no evidence of the Biblical account of creation.

Again, science has a limited range within its values. It can astonish with its design of spacecraft and captivate with its production of taxonomical charts, but success in these endeavours, or any serious endeavor, for that matter, tend to come at the cost of wearing blinkers.

To achieve these things, it is true that there must be ambition, dedication and methodology to be sure. However, science simply cannot afford to dive into the many questions that a spiritual psychology such as alchemy raises. It is a different undertaking, demanding a different application of one’s talents and energies.

I would further argue that alchemy is essentially a kind of roadmap to spiritual awakening. In this respect, it is no different to mystical Christianity or Buddhism, or any disciplined regimen of self-inquiry or meditation, only that it represents a map in a different language. The Buddha cautioned against mistaking the finger pointing at the moon for the moon itself. All of the obscure reagents and paraphernalia of alchemy may be seen as the finger pointing at the moon – there is no need to get caught up in it.

If you’re reading this, chances are you have a burning furnace you might want tend to. Why not go and see for yourself what significance alchemy might have in your own life.

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Simon P. Murphy is the author of His Master’s Wretched Organ.

Poetry K-Hole 6: The Infernal Principles

If you want to keep living in hell, treat other people the way you would never want to be treated.

Judge, abuse and criticise them and wait for the same energy to return to you.

If you want to keep living in hell, hold yourself in light and righteousness and keep your fellows at an arm’s length in darkness and condemnation.

If you want to keep living in hell, keep chasing and clinging to things, objects, people, experiences and ideas, to temporarily fill the void which you refuse to acknowledge is even there.

Keep pushing away the things, objects, people, experiences and ideas that threaten your creations.

Stay attached to clinging or rejecting.

If you want to stay in hell, never stop running.

Insist that slowing down to rest must mean that life has defeated you and therefore exhaustion must be a sign of weakness.

If you want to stay in hell, hold fast to your grievances and your stubborn beliefs.

Keep fighting what you have always fought to strengthen the enmity and hatred, never apologise, never forgive, and never, ever let go of your right to feel victimised and offended.

If you want to stay in hell, keep insisting that the world ought to conform to your ideas about how everything should change, and how you know what is best and that if only everyone did exactly as you wanted, then everything would fall neatly into place.

If you want to stay in hell, never accept yourself and your fellows for who they are.

Do not honour what you have been given, and do not honour the right of others to choose.

Fight to become more than what you are – better, stronger, more pure, more noble, more worthy.

If you want to stay in hell, give your authority away, anywhere, but only give it away where it does not threaten to touch you.

Give it to your thoughts, your family, your religion, your government.

If you want to stay in hell, insist on this game of the ever-turning wheel.

Submit to being ever thrown up and ever cast down, bound by chains of sin and chains of virtue.

Never step off this wheel on pain of disappearing into stillness and absence of definition.

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Simon P. Murphy is the author of His Master’s Wretched Organ.

The Fundamental Masculine and Feminine Moralities

People often talk about one singular, monolithic, ideal morality as is God was sitting up in the heavens waiting for us to figure it out. The belief appears to be that if we ever did figure this out, we would all behave according to it and life on Earth would be harmonious forevermore.

This childish magical thinking is, of course, false. The reality is that there are two very different moralities that represent opposite ends of an ethical spectrum upon which all actions fall.

The fundamental masculine morality is to maintain good order, and the fundamental feminine morality is to allow life to naturally express itself.

Maintaining good order and allowing life to naturally express itself might not sound like contradictions necessarily, but they are still poles on an ethical spectrum.

One can convince oneself of this by realising that all threats to good order arise from the natural expression of life, and that all bad order restricts the natural expression of life. Likewise, all good order allows for the natural expression of life, and all unnatural expressions of life lead to bad order.

This means that it is commonplace for adherents of the masculine morality to want to destroy expressions of life that threaten good order, and it is commonplace for adherents of feminine morality to want to destroy bad order that prevents natural expression of life.

For the most part, it’s entirely possible for these two moralities to work together. But sometimes they don’t.

A man might act according to masculine morality when he tends to his garden. A gardener is not at all interested in allowing life to express itself through the form of weeds. His task is to maintain good order by keeping the weeds out, by keeping the plants in correctly spaced rows, to prevent the soil from becoming too wet or too dry etc.

A woman might act according to feminine morality when she raises a child. When raising a child, women are generally not particularly concerned with the degree of order that child has. What she wants is for the child to express itself through growth, to be healthy and strong, to feel joy at being alive, and this is made more difficult by forcing order on it.

Masculine and feminine moralities therefore come into conflict when a given order is considered good by some and bad by others.

In fact, this is how most conflict starts. A king might consider his kingdom’s operation to demonstrate good order, but there may be forces in the kingdom who disagree, and who consider his rulership to be bad order.

These forces will come into conflict because the natural expression of the sentiments of those who disagree with the king’s rule will conflict with the king’s desire to maintain order, and the king will find himself forced to stamp those sentiments out else risk chaos befalling the kingdom.

In the same way that silver is a compromise between clay and iron and more valuable than either on account of its finer balance, so too does the correct course of action in any given situation appear as a balance between the masculine and feminine moralities.

Morally retarded people are those who are unable to find a balance between the masculine and feminine moral orientations, and so they either try and impose maximum order upon everything (penis-worshippers and control freaks) or maximum chaos upon everything (postmodernists and hyperfeminists).

People who go too far down the masculine track start wanting to maintain order for order’s sake. The concept of good order is forgotten.

Our cannabis laws are an excellent example of an excess of masculine moral sentiment. It’s obvious to everyone that the New Zealand cannabis laws are not fit for purpose and must be changed, but those who wish to maintain order for order’s sake are unable to countenance so much as a conversation about the subject.

People who go too far down the feminine track start wanting to introduce chaos for chaos’s sake. The concept of healthy chaos is forgotten. These people essentially “just want to watch the world burn”.

The refugee policy of Europe over the past two decades is an excellent example of an excess of feminine moral sentiment. The refusal to discriminate between the natives and non-natives, usually for what are claimed to be moral reasons, has led to a collapse in good order as all manner of chancers have flooded in to compete with the natives for resources.

The only way out of our predicament will be to find the correct balance between the masculine desire for order and the feminine desire for free expression.

Metaphysically that means choosing the right combination of clay and iron so that the overall structure can be polished into silver.

In other words, the same as it ever was.

Poetry K-Hole 3: Apotheosis of Lucifer

Breathe in deeply this Luminous Light.
This Light is from the highest part of the Self.
It is the LVX of Illumination and Apotheosis,
And the guidance that propels
The unconscious into consciousness.
It motivates and drives the Luciferian Self,
To manifest itself from the deepest part of our being,
To awaken the potential for all of us to be gods.
Thou are gods.
Thou are children of the gods.
See thyself as gods.
Look to the Stars and see,
The inherent wisdom in the Stars and in thy eyes.
The vision and the potential to truly see,
Thyself immortal, eternal, and infinity.

+Tau Jnana.’.)o(~

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This is an excerpt from the upcoming The Chronicles of Lucifer, by +Tau Jnana.’.)o(~.

The Four Phases of Knowledge

On the path from being completely unknown to being properly understood and all of its implications also understood, knowledge can be seen to pass through four stages, each relating to one of the major alchemical elements of clay, iron, silver or gold. This is true whether we are talking of an individual learning a discrete piece of knowledge or of the entire human species collectively intuiting something.

In the clay phase, little attention is paid to the knowledge. Possibly the knowledge is so poorly understood that it will only be voiced by madmen, and so it is easily ignored or written off as meaningless.

It may also be that the knowledge is hard to come by because the methodology for detecting or replicating it is poorly understood or non-existent, or that it is not appreciated because the people who encounter it are simply too dull to possess the capacity.

During this phase it’s possible that a mediocre mind stumbles upon this knowledge and does not recognise it for its value, perhaps even throwing it away as the wheat with the chaff. It might take a superior mind, one of silver most probably, to recognise the import of this knowledge.

When such a superior mind does come to appreciate the value of this knowledge, and to bring it to the attention of their fellows, then it transmutes from clay to iron.

In the iron phase, the power of the knowledge is appreciated, but not its value or how to use it. It is, however, understood that the knowledge is dangerous, or at the very least has the potential to be disruptive to the established order.

In this phase it is rejected with prejudice, often by making it illegal to promulgate it or any methodology associated with it. This might result in book burnings, or in persecution of anyone who dares to voice what the ruling authorities have deemed to be an excessive subversive opinion, or in making activities associated with it illegal.

This reflects how books and writing were initially repressed by many cultures when these cultures first became aware of them, and especially by Abrahamism in the West, which made a special effort to destroy all knowledge that was not conducive to the thought control system introduced by the priesthood.

The grim nadir of this mindless process may have been the burning at the stake of Giordano Bruno, a Renaissance genius from Italy, who was murdered principally for his belief in pandeism and his allegiance to the Luciferian ideal of fearlessness before death and before the Gods.

If the knowledge is worked enough, which is to say if the heat of illumination is applied to it by means of conscious attention, it might become brilliant, which is to say that it transmutes from iron to silver. This requires that the knowledge be discussed despite the persecution of it – usually in secret.

In the silver phase, knowledge is rejected with thought. In this phase, the knowledge might be debated in the open, but only the wise will debate it correctly; the others will have an agenda. The masses will try to do to this knowledge with silver what was previously done with iron and clay: drive it underground to be forgotten.

Inevitably, knowledge in this silver phase is lied about instead of being countered with violence. Telling lies is, after all, often more efficient than violence because once a person has been successfully lied to they will often promulgate the lie on their own initiative (achieving this effect is the goal of propaganda).

In the same way that silver tarnishes to black, so too is knowledge subjected to dark arts during the phase of silver. There might be concerted efforts to oppose this piece of knowledge through all means of disinformation or misinformation. Propaganda against that knowledge might be widely disseminated with eager help from a variety of media.

If the piece of knowledge survives this phase, the phase of the lunar caustic or perhaps the Dark Night of the Soul, then it will become radiant, and will therefore have transmuted from silver to gold.

In the gold phase, the knowledge in question achieves the state of illumination. This means that the knowledge is fully understood, and so are all of its implications.

This corresponds to the radiance of the light that shines from reflected gold. A piece of knowledge that has achieved the status of gold will radiate its heat through the body and mind of the person possessing it, warming the spirit.

All knowledge passes through these four stages from when it is first dimly perceived to when it is totally personified in all of the body, mind and spirit.

The Need For Luciferianism in the Modern World

The symbol of Lucifer is of an angel who descends from some higher place to bring enlightenment to the beings in the darkness below. In some forms, like in his incarnation as Prometheus, this is done out of a love for humanity. In others, like his incarnation as Satan, this is entirely accidental. This essay will argue that – despite what appears to be commonly believed – there always will be a need for Luciferianism this century.

Asking what value Luciferianism has to the modern world can be answered by looking at the people who fear it. One can soon notice that they are the same kind of people who have always feared it.

They are the benighted, those who quiver in fear at the light because they know that it illuminates something within themselves that they are ashamed of, something that would make them appear undignified to those who look on and judge.

These people have a reason to oppose Lucifer because their power comes from the gossamer shadows of lies that they cast on the rest of humanity. Lies about God, about human nature, about the world, about the future. Politicians and priests.

Anyone who, like Lucifer, brings light to people is the enemy of anyone who controls those people with lies.

If one goes back far enough, it is possible to imagine a situation where there were a number of primitive ape-men watching a burning tree that had been struck by lightning or similar. The natural reaction of all animals, like it was for us, is to be afraid of fire, and so they would have kept back from it.

But one of those ape-men would have carried within him the spirit of Lucifer, and he would have gone forward (striding or creeping, it doesn’t matter) and approached the fire without fear, eventually learning to tame it. Such an ape-man (it could just as well have been an ape-woman) would have been responsible for the development of firecraft and therefore, eventually, of civilisation.

So it can be said that, were it not for Lucifer or one like him, we would all be eating raw meat still, cowering in the shadows.

So much for the past. Because the age we live in now is extremely materialistic, even a metaphor such as Lucifer will often be dismissed as a religious delusion. The very idea that Lucifer represents a courageous rejection of stagnant dogma is often itself considered part of the cultural baggage of religion.

The mastery of fire was so long ago that it’s almost irrelevant, says the materialist. Now, we have mastered almost all of reality: we have sent a man to the Moon, we have built atomic bombs and power plants, we have built computers powerful enough to simulate weather.

The truth is that our modern material advances are the yang to the yin of spiritual enfeeblement. As Tyler Durden told us in Fight Club: “Our great war is a spiritual war.”

Even if all of the problems in the world had been solved and we were living in utopia, there would still be a need for Lucifer to come in and to break up the lazy, complacent lies that we would be telling each other, lies that would risk us falling back into an animal state.

After all, we know that nothing lasts, that yang falls into yin before yang reasserts itself.

Lucifer represents the spirit of anyone who asks questions to authority. For example, who will question the cozy idea that our current time and place is the most morally and philosophically advanced of all times and of all places, and that our current crop of leaders have everything under control, and in doing so protect us from the stagnation that creeps in to every successful society? Only Lucifer.

Therefore, Luciferianism has the potential to protect us from the arrogance or hubris that inevitably destroys a culture once it has started to believe its own bullshit.

Lucifer will always live on in the spirit of anyone willing to give the middle finger to an authority figure spouting lies or fearmongering. It doesn’t matter if there lies come from the left or the right, or from anywhere else.

Go back far enough and there would have been a cowardly faux shaman telling someone else not to go too close to the fire under any circumstances, for it simply could not be mastered – and there would have been one who chose not to believe him.

Whenever lies and untruths start to act as chains weighing down the soul of a people – family, tribe, nation, race, species doesn’t matter – there will be a need for people to summon the spirit of Lucifer to burn them away.

The “Hard Question” of Consciousness Was Solved Thousands of Years Ago

The hard question of consciousness is the label given to the question of how consciousness arises from the brain. All manner of extremely important, respected and influential professors and philosophers have spent much time pondering this weighty question.

Bafflingly, despite the concerted effort of many of the planet’s most advanced intellects, no progress has ever been made. No definition of consciousness has ever been agreed upon, no measurement of consciousness has ever been made, and no apparatus that can detect the presence of it has ever been built.

Now, anyone who has seen beyond might allow themselves the pleasure of a little snigger here, because it’s obvious to us that the entire question is arse about face.

The hard question of consciousness is only a conundrum for anyone trying to explain consciousness under the assumption that the material world is real and the primary basis of reality.

Anyone who knows the truth – that consciousness is the primary basis of reality – knows that there simply is no hard question of consciousness, because it was the consciousness that gave rise to the brain and not vice versa.

Consciousness is the one and the only thing that does not need an explanation, because it is the one and the only thing that is sufficient in itself. Consciousness does not need a material world because it can simply dream one up… as it has done a hundred trillion times in the past, and as it will do a hundred trillion times in the future.

In fact, everything is pretty straightforward once it is understood that the illusion of the material world is merely a divine parlour trick brought about by the slowing down of the vibration of consciousness.

Being allowed into this degree of insight is a rare privilege, and one that makes much of the mystery of the world clearer.

The material world doesn’t need a creator because it doesn’t really exist; it’s just been dreamed up by consciousness in the same way that consciousness dreams up dream worlds in sleep at night.

So there is no need to believe in a creator God.

It won’t ever go anywhere, as consciousness is capable of dreaming it up again at any point in the future. Because consciousness is complete and eternal, it will never lose its capacity to dream up material worlds.

So there is no need to fear the death of the physical body or the extermination of life on Earth.

Consciousness does not need to be ‘created’ and it cannot ‘disappear’. Both of those concepts apply only to forms in the material world, and because the brain does not generate consciousness it simply doesn’t matter that the brain grows from an embryo and that it dies upon the expiration of the body.

The brain, like the body, like the entire material world, is fundamentally something that consciousness is conscious of. And just because consciousness is conscious of something does not mean that thing necessarily exists in an actual material world.

In other words, reality is divided into consciousness, which is unchanging and eternal, and the contents of consciousness, which are always different, unpredictable and fleeting.

Consciousness is the yang to the yin of the contents of consciousness.

Ironically, the reason why these truths are so seldom known is not because people haven’t accumulated enough knowledge but because the truths have been occulted by lies, ignorance, gullibility, delusion and so much ‘knowledge’ that we have become paralysed with confusion merely by trying to comprehend it.

This helps explain the oft-observed phenomenon that the more intelligent a person is, and the greater and more powerful their mind is, the greater their capacity for reasoning themselves into delusion. Therefore, all other things being equal, an intelligent person will understand consciousness less and the contents of consciousness more.

So conceited is the average human that they do not comprehend that their grasp of the true nature of things is even less than that of a worm or ant, because those creepy-crawlies do not have the brain capacity to delude themselves into believing something truly, cosmically stupid – which humans routinely do as if it was the defining essence of our entire species.

Bizarrely, all of this was widely known thousands of years ago, in the times of Hermes Trismestigus and the mystery schools of Memphis, of Giza and of Eleusis. As science continues to advance, and as humans continue to accumulate ever more knowledge and hard facts, we fall ever deeper into enchantment with the material world, and thus drift ever further from the truth of reality.

Essentially, the so-called “hard question of consciousness” is something a mind can only conceive of if it is far enough into the illusion. If one is not deep enough in, the question simply cannot be taken seriously.

Do you have the courage to consider the possibility that everything you know is wrong, that the world as you know it does not even exist? That you are eternal, and that you are always and never alone? That you will eventually experience everything that is possible to experience, but will forget it at an even faster rate, so that the material world is forever new, eternally something to be explored?

And if so, do you have the courage to accept that all of that which is possible to experience can be modelled by a single mathematical equation known as the Great Fractal?

Very, very few have that courage, although many will claim it. If you do, you are truly one who has seen beyond.