Damage from legal highs use is booming in Christchurch, and the Government has washed its hands of the human casualties.
Peter Dunne has said that nothing will happen until a review of the Psychoactive Substances Act in 2018, meaning that the door is closed to further drug law reform until after the next election (when Dunne might well be gone).
This newspaper pointed out at the time that the purpose of the Psychoactive Substances Bill was to delay drug law reform as long as possible. This warning went unheeded by the moronic sheep in Parliament, who rolled over on their backs and passed it with their full support.
So it looks as though Peter Dunne, the whore of the tobacco and alcohol industries, has successfully stymied all drug law reform for the nine years of National’s three terms.
Remember when the mainstream media was heralding this criminal as a drug law reformer on the basis of a few words in a speech in Vienna? They’re still puking out Government propaganda, this time calling the drugs “synthetic cannabis.”
Has anyone, in the history of New Zealand, done more damage to the youth of this country than Peter Dunne, who not only brought the plague of legal highs upon Kiwis but propped up a Government that slashed mental health care funding?
With Dunne’s support, the National Party withdrew funding to assist the same mental health casualties they themselves had created through allowing legal highs over cannabis. Dunne is symbolic of a conservative Government that has washed its hands of the very same human suffering that it has created.
The linked Stuff article cites District Court Judge Jane McMeeken, who, typical of the Baby Boomer generation and their complete lack of imagination, says “No easy answers existed on how to stop people using synthetic cannabis. Prohibition did not appear to have worked.”
Any idiot knows that legalising cannabis would remove, at one stroke, most of the demand for legal highs. In Colorado there is no market for legal highs, and nor is there one in the seven other American states that have now legalised cannabis.
Why do we continue to let our youth suffer from the plague of legal highs when, on the other side of the Pacific Ocean, the entire American West Coast has now legalised cannabis?
What do you do if you have a fantastically successful ODI opening batsman whose skillset is not particularly well suited to opening in Tests but on talent grounds alone cannot be left out of the Test side? There was an easy answer when the batsman in question was Nathan Astle 20 years ago.
The answer back then was simply to bat Astle at 5. Astle played 100 Test innings at 5 or lower, and averaged over 37 there. His most notable innings was the then fastest Test double century – 222 runs off only 168 balls.
Although the team that Astle came into in 1996 was far weaker than the one Martin Guptill is trying to break into, it seemed natural for the free-spirited, hard-hitting Astle to begin his career at 5.
Guptill never had the easy luxury of simply slotting into 5, mostly because Brendon McCullum had that spot nailed down and partly because the Black Caps were so desperate to find a decent opener that anyone with notable skill was thrown into the breach.
Nathan Astle averaged 34 with the bat in ODI cricket, and three runs more in Tests. Martin Guptill averages 42 in ODI cricket – three runs more would see him averaging 45. Moreover, Guptill’s world-class fielding adds at least five runs to his value per innings.
A value of fifty runs per innings at No. 5 might sound fanciful given the returns we have so far got from him opening the batting. It should be emphasised, however, that opening the batting in Tests is not only very different to opening in ODIs, it is also very different to batting further down the order, as the opening Test batsman faces a swinging ball, first-choice bowlers who are not tired and an aggressive field.
Although the sample size is very small, Guptill has already played 6 innings at No. 5 – and he averages 68 there.
The other medium-term options for the Black Caps at 5 are Henry Nicholls, who has so far been less impressive there than Guptill was at opener, a promoted allrounder such as Anderson, Neesham or Santner, or blooding a youngster such as Will Young or Tom Bruce.
Guptill at 5 would be better than all of those options. Leaving a player of his talent out of the side because he did not succeed in a role not suited for him, when there is a vacant role perfectly suited to him, is madness.
Frustrated by the feeble responses from local law enforcement to requests for help cleaning out crystal methamphetamine dealers from their community, a street gang made up of mostly underprivileged youths takes the problem into their own hands with immediate and complete success, decommissioning a dozen meth houses within 24 hours. Something from the fringes of a dystopian cyberpunk novel like The Verity Key, set in the 2070s? No – this is the small rural Waikato town of Ngaruawahia, population 5,000, in 2016.
Achieving this was possible because the locations of and locations from which the dealers sold were all known. All it took was a public meeting organised by Tribal Huk President Jamie Pink (pictured above), at which he stated that crystal meth dealers had 24 hours to leave Ngaruawahia or they would be physically removed from the town.
This throwing down of the gauntlet has apparently resulted in a town free of dealers of the drug. The question then becomes: why could the Police not have done this?
The least secret reason is that the Police are the army of the rich, and the residents of Ngaruawahia do not make large tax contributions to the upkeep of the New Zealand Police force. Like all poor communities, therefore, they are of the lowest priority for protection by law enforcement.
Moreover, the rich generally do not have problems with P dealers making offers to their sisters and daughters as the rich drink alcohol.
The main reason, however, is this. The Tribal Huk actually has more community support among the disadvantaged than the New Zealand Police. This is a fact widely known and accepted by the poor whose neighbourhoods house the crystal meth dealers, and is much less understood by the wealthy.
The Police are not considered by the poor to be on their side because they put the poor in prison for cannabis offences, and because they give the poor car fines to keep the roads clear for the rich.
The opposite situation occurs in places where cannabis is not illegal and where the Police are properly funded through adequate taxation, such as the Netherlands. In the Netherlands, cannabis users (the proportion of whom in the population is less than 40% of the New Zealand figure) have no inherent reason to distrust the Police as their possession of cannabis is not a crime.
In New Zealand the Police are like an occupying army if you are a cannabis user. Distrust is the natural consequence of the accumulated fear brought on by the possibility that the Police might aggress against you in the enforcement of cannabis laws.
This community support might be a result of the Tribal Huk’s successful ongoing efforts to feed over 500 Waikato schoolchildren, something that the Ministry of Education has not been able to achieve. The Tribal Huk deliver their sandwiches to 25 different schools within the region.
There are no national food in schools programs in New Zealand because we don’t want to pay taxes to feed other people’s kids. There is not sufficient solidarity in New Zealand for such a thing to be acceptable.
Pink himself, in the article linked above, refers to the link between feeling hungry and feeling angry, something that is obvious to any poor child but is a lesson from another dimension to the crusty, distant old men who make decisions in this country.
Anyone with any sense knows that if you are a hungry child, being told to sit down in a classroom on concentrate on anything other than food is going to make you angry. Few adults could handle such a thing without anger.
And yet, despite a full stomach being absolutely necessary if a child is going to learn anything meaningful from school, the New Zealand Government has failed to provide something as simple as sandwiches.
Perhaps the Tribal Huk should have some Police and Ministry of Education funding diverted their way?
The conclusion appears to be that government works best when there is sincere mutual support with the people it governs, and the precise structure or ideology of that government is, next to this, unimportant.
Another way to put this is that government will only work when there is sufficient solidarity between the people being governed and the people doing the governing, and this is true whether the power structure involves the State or a local street gang.
There’s no way to avoid accumulating physical filth if one has a body. The basic demands of thermostasis require an intake of energy in the form of food, which necessitates both moving around and sweating as well as excreting waste products – both of which tend to make you smell bad. Basic hygiene, then, is to wash one’s body before the smell becomes offensive to others.
More offensive than a bad smell is a rotten spirit.
Unfortunately we live in a spiritually degenerate age and spiritual hygiene is not well practiced. The majority of people are unaware of the influence their rotten spirit has on others and have difficulty understanding how this works to their ultimate detriment.
In everyday life, our basic choices are twofold: you can meditate if you want the equivalent of a long, relaxing bath in perfumed water, or you can smoke cannabis if you want to equivalent of a quick shower under a strong blast of water.
The reason why cannabis has a spiritually cleansing effect is this. In the course of one’s everyday life, one inevitably encounters things that cause one to suffer, because life is suffering. The act of suffering causes one’s ego to develop, as the ego naturally develops to protect oneself in response to pain.
Possibly the most common kind of mental problem in the world is that caused by ego arising in response to pain and then not properly dissipating again when the pain is gone. Usually this is because the memory of the pain causes depression or dread about it happening again, or because a stimulus associated with the pain (such as a person) is still present in the environment.
This is where cannabis is so great. Using cannabis regularly has the effect of releasing the user from unconscious anxieties and neuroses brought on by too much worry. The warm, comforting and relaxing feeling brought on by the anandamide reminds one that everything is fundamentally alright, and that there is likely to be much joy in one’s future.
Rastas know this. This is why they get together in “reasoning sessions” to smoke cannabis and to discuss the nature of reality. This is done explicitly to heighten feelings of community and spirituality.
It’s sadly obvious that making cannabis illegal is evidence that we are living in a spiritually degenerate age. This could be by design, as the easiest way to enslave a people is to separate them from spiritual truth and thus incite fear in their hearts. it could be by accident, as the cumulative magnitude of our egos distracts us from facing up to the truth.
Cannabis use is spiritual because it frees people from fear, and in doing so liberates them from powerful instinctual and conditioned impulses to harm and exploit one another.
Its prohibition is a crime against the human spirit.
When the propaganda push to make cannabis illegal began in earnest in the West during the 1930s, some utterly ludicrous things were spoken. The public’s fear of everything – murder, sexual permissiveness, black people – was associated with cannabis in an effort to condition them to think about the plant as negatively as possible.
One of the major tactics used in this propaganda war was to create the perception in the public mind that cannabis use was the rightful province only of the lesser races. Even the name ‘marijuana’ was chosen specifically so that the public would associate it with Mexican labourers and thus as the habit of a foreign culture.
Racism was so deeply entrenched in the America of the 1930s that prohibitionists knew that if they could convince the booze-soaked white masses that cannabis was a black man’s drug then the public would come to support its prohibition.
Arch-prohibitionist Harry Anslinger even said, when speaking to powerful figures who he wanted to convince to support prohibition, that “Reefer makes darkies think they’re as good as white men.”
Perhaps the really crazy thing, however, is that Anslinger was, in an inadvertent way, right: cannabis does make black people think they’re as good as white people. The explanation for why this is appears simple once you ask yourself why black people didn’t already think they were as good as white people.
Black people are conditioned to thinking of themselves as lower value, because this conditioning is reinforced so frequently that it cannot be escaped unless shattered at once. It’s enforced every day by small displays of social contempt, by news about the deaths of black men in Police shootings, by seeing the neglected state of black neighbourhoods.
Cannabis has the effect of breaking a person out of their psychological conditioning. Cannabis is like a lunar caustic to all the ways a person is programmed (without their consent and usually even without their knowledge) to behave in ways detrimental to themselves (or, more to the point, in ways beneficial to their programmers).
Note that a person enslaved by their psychological conditioning is worth hard money to their programmer. The more brutalised a person is, the lower the wages they will accept working for, generally speaking. As cannabis heals psychological damage, it can easily lead to workers asking for more money. Thus, the widespread use of cannabis is a threat to the capital value of the mind controllers.
The psychological conditioning that has gone into inducing black people to accept such a poor place in society is as brutal and as overwhelming as anything the Nazis thought up. It requires thousands of what are at least small displays of contempt and disrespect, enough so that black people regularly internalise much of this hatred and start to believe themselves worthy of it.
There are multiple problems with cannabis then, from the point of the view of the ruling class.
A less obvious one is that the deconditioning effect of cannabis will make white people stop thinking they’re better than black people as well, because much white supremacy is based on the same conditioned responses to thousands of social cues that contempt for other races is.
This possibility is so frightening to the modern control freaks that they dare not so much as utter the possibility of it.