If Violence is Unwanted, Why Force People to Consume a Drug That Makes Them Violent?

Violence is the scourge of our society. The long-term cumulative psychological damage from all the various acts of violence committed by New Zealanders is atrocious. For the most part, we all agree that violence is something that ought to be dealt to strictly, but we can’t agree on how.

This is the standard pattern of social interaction in New Zealand: Monday to Friday afternoon – work. Friday afternoon to Saturday night/Sunday morning – consume alcohol. Sunday – recover from the effects of the alcohol.

This pattern has served us for over a century.

Back in the day, life was cheap, and we didn’t care. Of course the working men who loaded up in the six o’clock swill went home and beat the shit out of their wives, but Abrahamic morality held way and women were considered the property of their menfolk.

New Zealand loves violence, but not in the way it’s usually portrayed. The All Blacks aren’t really violent because they play against consenting adult men. Rugby is sport, not violence. Kieran Read has never done anything on a sports field even one percent as violent as arresting and caging a medicinal cannabis user.

However, our culture is violent. We take people who create drugs that make people less violent and put them in cages, and we take people who create drugs that make people more violent and give them knighthoods.

Why do we do this?

Probably the main reason is a cultural artifact relating to the strategic considerations that led to New Zealand existing in the first place.

New Zealand was, after all, founded as a military colony, once British colonial planners came to appreciate that whoever controlled the Aotearoan archipelago could easily project power upon the poorly defended, but by now reasonably populated, Australian East Coast. Whoever controlled that controlled the continent.

Being founded as a military colony, it was natural for the ruling class to encourage a warrior culture among the New Zealanders, in case it was ever necessary to send them overseas to die for the Empire. This meant that New Zealanders had to be molded into a hard, cruel people, and that meant violence, and that meant alcohol.

So the booze flowed, and New Zealand bestowed all manner of honourable titles upon the men who kept the booze flowing and the fists flying. After all, if New Zealanders were given free access to a peaceful drug like cannabis, they’d be much less willing to go overseas to kill the enemies of the ruling classes of the Empire.

Some people will counter that no-one is forced to drink alcohol. Usually people making this argument are some kind of puritan or wowser who never does any drug because they hate themselves and are terrified of what they might find in their souls if they were compelled to take a look.

But the counterargument is that people are compelled to drink alcohol in New Zealand if they want to meet their natural social needs, because all attempts to build a recreational drug culture around anything other than alcohol are crushed by the Police.

Let’s not pretend that these social needs are not needs. Humans cannot survive alone – not for want of intelligence, adaptability or ingenuity but for mental health reasons. A total lack of social interaction will result in a oxytocin deficit which will lead to terminal depression.

Of course, cannabis users are just meeting up anyway, only in private and in smaller groups. This is perhaps a win for those who profit from the continuation of alcohol culture, such as shareholders in breweries and wineries. But it’s a massive loss for New Zealand.

Why Nietzsche is Hard

The experience of reading and contemplating Nietzsche is fundamentally different to that of the majority of thinkers. A natural consequence of this is the unprecedented degree to which Nietzsche is misunderstood.

Appreciating Nietzsche isn’t a simple matter of considering a number of competing claims to the truth and deciding if his case is the strongest. He is not such a man that will brook standing in the dock while his ideas are tried by plebs.

Nietzsche is hard for the same reason that integrating a psychedelic trip is hard. This is because to understand him, first you have to concede to his basic contention: that everything you know might be wrong. This makes Nietzsche appear to be a nihilist for anyone who stops reading him at this point, which most people do.

But to appreciate Nietzsche, at least initially, you have to accept that the very way you think may be fundamentally flawed.

His contention is that people have been lied to so often by the church, by the state, by centuries of half-wit philosophers, by power-crazed kings and by the bleating of the herd, that they’re too confused to even begin thinking their way out of it. The way people think is so fundamentally flawed that to make progress the first point of order is to forget all the lies that they currently consider to be true – and there are many.

In fact, you can’t merely forget them – you have to deliberately and purposefully smash them. To get to the truth you have to escape the labyrinth of lies, and so you have to “philosophise with a hammer”.

Understanding the truth of Nietzsche is thus not a pleasant and straightforward experience like sitting in a kindergarten listening to the sweet voice of a kind teacher guiding you gently away from ignorance. It’s more like Hell Week of the Navy Seals, in which a person’s entire personality has to be torn to the ground so that a new, stronger one can be rebuilt in its place.

Regular readers of this column will recognise this phenomenon as the task of the mystic, the shaman or the schizophrenic. Nietzsche himself clearly recognised this when he subtitled Thus Spake Zarathustra as “A Book fof Everyone and No-one.”

This is very evidently not a task for the man of clay; Nietzsche had no intention of founding his own religion for the masses (probably this explains the appeal of Nietzsche among those of the left-hand path).

All of this helps to explain why the name of Nietzsche has been associated with the Nazis.

Any political power who seeks to tear down the established order (which in Hitler’s time was the Anglo-American Empire) and impose their own based on transvaluated values (the Nazi Empire) has one immense – but superficial – connection with Nietzsche’s philosophy in so far that both are revolutionary.

Both seek to tear down old ways that they see as corrupt or decadent. Indeed, crusades against ‘decadent’ art was one of the ways the early Nazis built outrage in their favour, and rhetoric about the corrupting effect of Jews on German society was regular.

Moreover, Nazism was one of the most striking historical examples of a supremacist movement, and supremacists of all stripes find a superficial interest in Nietzsche’s talk of the ‘Superman’.

The great irony here is that Nietzsche would likely have considered the Nazis – like all egoic supremacists – a pack of plebs.

If We Are in A Period of Excess Yin, How Would We Know?

If Francis Fukuyama is correct, and the Great Pendulum of the World swings back and forth every 60 or 70 years or so, then this would suggest right now that we are at a period of peak yin. We can surmise this because the last time there was clearly a period of excess yang it ended in the violent paroxysm of World War II, 71 years ago.

It is certainly not a time of excess yang right now in 2016. We know what that would look like – violence. This is literally the least violent time in human history (however, there is absolutely no evidence that things are guaranteed to remain this way indefinitely).

What are the characteristics of an age of excess yin? As below, so above – we can guess that the characteristics of the world would be a macrocosm of the characteristics of all of us.

Yang is also characterised, especially in Western alchemy in its aspect as the masculine principle, as order. Thus we can expect that excess yin might manifest itself as destructive, senseless chaos.

This would not manifest as the proportionate yin of a predatory beast who destroys with a view to impose a higher form of order, but more like the mindless rage of a school shooter or an Islamic suicide bomber, or even like the 2003 invasion of Iraq, which made little sense to anyone at the time and makes none now.

The masculine discriminates, the feminine does not discriminate. Therefore, in a time of excess yin, the fundamental error is to fail to discriminate when one should have discriminated. Perhaps this is what has happened with the immigration policies of the Western world in recent decades.

It’s especially evident in Europe, for example, where the man in the street has seen his quality of life drop sharply as a consequence of his nation’s naive lack of discrimination and foresight (and it’s been worse for the womenfolk).

The attitude from Western politicians towards people claiming to be refugees over the past 20 years was to open the bosom to allcomers, and to use social pressure to cow into submission anyone questioning this policy.

If yang is the heavens and yin the earth, the immense materialism of our age is perhaps also evidence that this is a period of excess yin. Our mainstream religious traditions are so thoroughly and irrevocably corrupted that expressing a will to become a priest is tantamount to a confession of sexual deviancy – whether justified or not.

There isn’t a skerrick of spirituality to be found in any of the long-dead rituals or in the emotional and manipulative rhetoric, yet our priests ride around in massive Mercedes and fly private jets, and lecture us on our duties to the poor from thrones of solid gold.

So materialistic are we that even most people who educate themselves to postgraduate level – much less the others – cannot conceive of an origin of consciousness different to the current “magic brain” model, in which one has unshakable, 100% confidence and faith in the belief that science will one day prove that the brain generates consciousness through electrobiochemical means.

Finally, we can see it with the rampant overpopulation of the Earth. The yin is associated with love and reproduction, but it is obvious that our recent interest in this is excessive. There are so many of us that we are in the middle of one of the six biggest extinction events in the history of the planet.

Despite the carnage that we are wreaking virus-like on the planet as we consume everything that lives on or under its surface, few seem to have any compunction about bringing another litter of kids into the world to compete for ever-diminishing resources.

Taken together, the reasons to think that we are in a time of excess yin seem overwhelming. This means that the world is about to start heating up – alchemically, if not physically.

Is It Time For Gay and Lesbian New Zealanders to Lose Their Victim Status?

Apart from Rugby World Cup trophies, the one thing that New Zealanders fight for with the most intensity is victim status. Being a victim in our society is to wield the power of laying guilt trips on people, which often brings with it a free media platform to convince people to stop their behaviour and adopt others more to the guilt-tripper’s liking.

Once you have achieved the status of victim no-one can disagree with you without feeling ashamed because if they disagree with you they automatically become part of the oppressor class, who all New Zealanders have been conditioned since kindergarten to reflexively despise.

This social pressuring has an extremely powerful influence on the thoughts and feelings of the individual, but the problem with this cozy arrangement is this.

The reason why gay and lesbian New Zealanders have, as of right now, an impregnable position at the very summit of Mount Victim is that being gay and lesbian is not highly correlated with significant measures of social deprivation in the country today.

The average homosexual is actually fairly wealthy on account of being both better educated than average and being less likely to have children, a phenomenon known as the pink dollar.

There’s no denying being gay and lesbian once was highly associated with measures of social deprivation and disenfranchisement. This is inevitable when you can literally get locked in a cage for being who you are. The contention of this column, however, is that this battle has long been won.

Homosexuality became illegal in 1840 in New Zealand and legal again in 1986 – now thirty years ago – so the people that enforced the legal prohibition on it are all long ago dead and buried.

In the 2011 General Election, seven gay or lesbian MPs were elected to Parliament, which is almost six percent of the total – over twice the actual proportion of gay and lesbian New Zealanders (and this is ignoring the known homosexual MPs who are just not public about it).

If your marginalised group is represented in Parliament at 250%+ of its proportion among general society, so much so that when a law is passed in your favour the entire Parliament will band together and sing a song of regret that they didn’t do it sooner, are you really that marginalised?

The irony of the eternal battle for victimhood is this: once your victim status is recognised by your society at large, you are automatically no longer a victim, because you are instantly doing much better than all the oppressed people whose victim status is not recognised.

The reverse of this is also an irony: in order to get into a position where you can do anything about being a victim, you have to get into a position where you are no longer a victim.

This is why the physically and mentally infirm will always be at the bottom of society – simply because they are in the weakest position to advocate for themselves. It is exceptionally rare to meet a sick person wearing a suit and who is articulate as Grant Robertson.

So perhaps it’s time for another marginalised group of New Zealanders to get some attention?

If you are one of New Zealand’s 400,000 medicinal cannabis users, getting completely ignored by all parties is galling when you can turn the television on and hear Jacinda Ardern passionately arguing for legalising gay adoption – an issue which affects perhaps 50 people a year.

Every day you are ignored is another slap in the face, another insult. But no-one will bring up your plight in Parliament, ever, and merely to point out that it’s time for you to displace some of the wealthy and powerful people raking it in at the victim table is seen as effrontery (no doubt many people will read the headline of this article and become outraged without reading the body).

That’s a real victim of societal prejudice.

Why There Always Has Been War And Always Will Be War

It’s as simple as looking at a yin-yang, and knowing that the yin represents chaos and the yang represents order. Keeping in mind the Fifth Hermetic Principle – the Principle of Rhythm – we can surmise that it is true of order and chaos that “the measure of the swing to the right is the measure of the swing to the left.”

In a Taoist sense this is to say that an excess of order, by its very nature, leads to a minuscule element of chaos arising within it, which grows, and soon takes on a momentum of its own, only to itself crystallise from a tiny seed into order, and ever more rigid order, until the cycle begins anew.

Too much masculinity in the alchemical world is represented as fire and iron, and these stand as metaphor for how too much masculinity in the physical world leads to violence.

An excess of masculinity is like fire when it has too much energy because it causes violence which burns flesh and sears souls, and is what the ancient physicians meant when they diagnosed a person with a choleric personality.

It is also like iron when it imposes too much order because it is harsh and cuts mercilessly, and when it breaks down it shatters, as with an excess of masculinity one loses one’s ability to yield and to withdraw and breaks like a tree that cannot yield to a storm.

This is evident in the natural world even when one looks at biological life in the simplest way. A seed that sprouts and begins to grow towards the light must eventually break the surface if it is to survive (for a literary description of this phenomenon see Chapter 21 of Anna Nilsen’s Writing With The I Ching: Biting Through).

As below, so above: the world of men is no different. If a person observes the current order of the day and finds it unworthy of continued existence, then – if they are intelligent – they will soon come to appreciate the degree to which, and the vigour with which, the established order maintains itself (indeed, that’s all that order is).

But like the rising yin, the desire to break the established order – once it takes hold – grows ever more powerful by virtue of its position within nature. As the dusk darkness consumes ever more of the light, so does the chaos dissolve ever more of the existing order, until it breaks through and imposes an order of its own.

If you look at the current state of world history, there is an established Anglo-American order, which has dominated world affairs for about 200 years. This order is generally known as ‘The West’, because it represents the powers on the Western side of the world when viewed as a chessboard.

This world order arguably began at Waterloo, when the then wielder of the Spear of Destiny – Napoleon Bonaparte – was defeated in battle and the First French Empire sundered.

The nature of yang is to decline into yin – we know this, and already it’s possible to observe an America in cultural decay. Already the American Empire has degenerated in certain ways further than any empire in history, with the most recent 50 years giving us everything from Charles Manson and Ted Bundy to Hillary Clinton and Donald Trump.

The nature of yin is to rise into yang – and this can be observed with the awakening of the sleeping giants of China and India. These countries were poor and were always going to remain poor as long as they were too corrupt to organise any meaningful invest in the human capital of the young. This was how it was when the Spear of Destiny was held in Europe, but now, as it crosses the Pacific, the East is awakening.

There is every chance that a rising Eastern power that wants its place in the Sun will naturally come into conflict with the established Western one that wants to hold onto power. Indeed, many believed that the Japanese action in the Western Pacific theatre of World War II was this event playing out (this column is far, far from the first to suggest it).

The collapse of the established order is not a matter of if, it’s a matter of when. The established order never collapses peacefully (observe adult male elephants for an analogy in the natural world).

Therefore, war is a fundamental aspect of life, and always will be, as long as there are masculine and feminine.

Understanding New Zealand: National Voters

If National are the current governing party it is because they are the most popular, and if they are the most popular it stands to reason that understanding them will bring us a lot of insight into New Zealand. This article is a statistical analysis of the sort of person who kept the National Party in power during the 2014 General Election.

The simplest way to describe National voters is as the opposite of Labour ones. Generally they are wealthy, and wealth more than anything is what defines the National voter. The correlation between Personal Income and voting National in 2014 is 0.53, much stronger than it is for voting for any other party. Even ACT, stereotyped as the party of big business, has a correlation with Personal Income of only 0.36.

By being wealthy, National supporters naturally tend to feel that the control system is there for their benefit and to protect them. This explains why voting National in 2014 has a strong correlation of 0.76 with Turnout Rate. National Party supporters vote, vote and then they vote some more. A turnout rate of 0.76 means that even the thinnest conservative sentiment will see their supporters come out and vote, rain or shine.

Also by being wealthy, voting for National in 2014 tends to correlate with other correlates of wealth. With voting National in 2014 and Median Age the correlation is a very strong 0.81, which reflects the well-known phenomenon that turnout rate declines sharply the younger the demographic one looks at. Old people love to vote, and they love to vote conservative.

Although voting for National in 2014 is significantly negatively correlated with having no academic qualifications (-0.43) there is no significant positive correlation between voting National in 2014 and having a Master’s degree. As there is a significant positive correlation between having a Master’s degree and both voting Greens in 2014 (0.64) and voting ACT in 2014 (0.57) this might be difficult to understand until one realises that the National Party is the party of inherited wealth and class.

This is evident from the fact that Asians, who are more likely to be recent immigrants and thus less likely to inherit wealth from grandparents etc. (and who correspondingly have a non-significant correlation with Personal Income of 0.22 compared to the European 0.35) do not have a significant correlation with voting National in 2014 (0.09) but have an extremely strong correlation with voting ACT (0.85).

This reflects the foundational split on the right wing: if you want to start a business you tend to vote ACT; if you want to charge rent or inherit you tend to vote National.

This is evidenced by the fact that, although the correlation between voting National in 2014 and voting ACT in 2014 was significant, it was a weak 0.35. This is much weaker than the correlation between voting National in 2014 and voting Conservative in 2014, which was 0.77.

Another point of note is that while voting National in 2014 obviously has a very strong negative correlation with voting Labour in 2014 (-0.85), the strength of the negative correlation is greater between voting National in 2014 and voting New Zealand First in 2014 (-0.34) than it is between voting National in 2014 and voting Green in 2014 (-0.19).

This is probably because National and Green supporters share significant similarities that they do not share with New Zealand First voters, namely being white and wealthy. The correlation between voting National in 2014 and being of European descent is 0.60, whereas for Maoris the correlation is -0.75 and with Pacific Islanders it is -0.46. This pattern is similar with the Greens, who also attract Europeans and repel Pacific Islanders.

Interestingly, the correlation betwen voting New Zealand First in 2014 and being of European descent is a perfect 0.00 – which tells us that the National Party, in so far as it maintains class privilege, actually maintains the racial privilege that correlates with it much more aggressively than New Zealand First, although the latter is stereotyped as the party that attracts racial supremacists.

Those readers unfamiliar with this newspaper might be surprised at the massive correlation between voting National in 2014 and voting to change the flag in the second flag referendum: a whopping 0.95.

Considering that the correlations between voting National in 2014 and Turnout Rate in the first flag referendum (0.86) and the second flag referendum (0.83) were also very strong, it’s fair to say that the whole flag referendum project was pretty much a National Party vehicle (one that was perhaps intended to distract from more pressing issues).

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

The Real Media War is the Mainstream Media vs. You

noamchomsky

Noam Chomsky said something very intelligent once, quoted in the above image. It’s an extremely perceptive insight because it lays bare at a stroke one of the most powerful tools of deception that the Hate Machine has to levy against you.

The corporate media is very skilled at creating the impression that the war between truth-tellers is a war between TV1 and TV3, or between Stuff and Newshub.

In reality, it is a war between those who seek to force you into that claustrophobic little paradigm of thought that Chomsky referenced, and the rest of us.

An insight into how this works can be gleaned from observation of the incestuous nature of the mainstream media. On Stuff, for example, many of the articles are simply puff pieces that reference other mainstream sources of media, in particular television, the pleb’s choice of medium.

This probably isn’t surprising once you consider that the majority of the New Zealand media is owned by a small number of foreign billionaires. If you own both a television station and a newspaper, then why not direct your newspaper to write about the shows on your television station?

This collaboration is in principle little different to how the major bookstores work in concert to act as gatekeepers for any book or publisher whose message does not serve corporate interests (which is why you don’t find David Icke and VJM Publishing books in Whitcoulls or Paper Plus).

They will say it’s a matter of economy of scale but this dodges the point, because there will always be more money in pandering to the lowest common denominator, which has been true for a long time.

In Ben Vidgen’s 1999 bestseller State Secrets he notes, of the media: “The corporate media is not about delivering information (at least not to the public): it’s about making dollars… Crap sells newspapers, and the number of newspapers sold equals the quantity of advertising space sold.”

This newspaper warned at the time that the flag referendum was a deliberate waste of time and energy intended to distract us from making progress on real social issues. Predictably, this warning was not heeded by the masses, who indeed wasted many months of time and energy deciding which flag would ultimately be rejected in favour of the status quo.

The accuracy of Chomsky’s headline quote is very evident if one studies the message of the New Zealand media during that period. They presented a meaningless choice between a range of already doomed options, and then simply refused to discuss anything else.

And then, a few months later, they simply did it all again: excluding all political debate of any national significance so that John Key’s hubristic charade could be front and centre.

The end price of $26,000,000 was a win-win-win for the National party: they successfully hamstrung any meaningful debate about the state of society for months, and they made us pay for it, while at the same time cutting access and funding to social services.

The real media war is between those who want to inform you (out of solidarity) and who want to confuse, frighten, mislead and befuddle you (usually out of a profit motive). So if you have a piece of information that is of more value than the average mainstream media puff piece about Max Key or Kate Middleton, then share it.