‘I Like Smoking Weed’ Is a Perfectly Legitimate Argument

There is a faulty premise in the national consciousness – the premise that the pro-cannabis lobby has the responsibility to make the case for legalising cannabis before prohibition can be repealed. All kinds of politicians, from Andrew Little to Peter Dunne, have trotted out this lazy deception.

This line of rhetoric is false because it relies on a more fundamental premise, which is that the manner cannabis was made illegal was legitimate in the first place.

The usual apologia is that the politicians are our lawful representatives and so the laws they pass are done so with our consent, and so the politicians have the consent of the governed, and so all the laws they have passed are legitimate, including the ones pertaining to cannabis prohibition.

Basic logic that even a child can understand will tell you that, in the case of cannabis, the lack of a victim makes the law against it categorically different to other laws.

Punching people in the face is bad because it causes suffering.

Stealing someone’s food is bad because it will make them suffer from hunger.

Killing people is bad because it causes suffering to the remaining friends and family (not to mention the person while they’re being killed).

Murdering, shooting, stabbing, raping, kidnapping, defrauding, robbing, stealing, assaulting and battering – all of these are crimes because they have victims.

Outside of the delusional fantasy role-playing world that judges, lawyers and politicians have invented, crimes are distinguished from non-crimes on the basis that crimes cause suffering, not on the basis that a bunch of paedophiles in Wellington have decreed them thus.

This might sound really obvious to any Buddhist readers out there, but to many Kiwis, conditioned from childhood to obey authority without ever questioning its legitimacy, it appears revelatory.

It also puts the moral responsibility back on us to consider if the laws being passed by our supposed representatives actually have the effect of reducing suffering in New Zealand or not. The responsibility is not on our political representatives to make moral decisions on our behalf, because politicians are men of silver and philosophy is the preserve of everyone.

One argument is that cannabis, even if not directly harmful, may be indirectly harmful because of long-term health considerations of the user that the general taxpayer has to pay to treat. This argument contends that we ought to wait for science to prove that cannabis is relatively harmless.

The truth is this – we don’t need to prove that science says cannabis should be legal because science was never used to make it illegal. We also don’t need to prove that cannabis is harmless because harmless is not the standard things have to reach in order to be legal.

It’s legal to consume any of alcohol, caffeine, sugar, fat or tobacco to whatever extent one likes and to have the taxpayer cover any medical costs that may arise.

It’s legal to fill the tank of your car up with petrol, a vital and ever-diminishing resource, and to drive around and around in circles for no reason.

It’s legal to join a rugby team and to hit another person in a tackle with the intent of injuring them and to break a bone oneself and to go on ACC.

It’s legal to go into a forest with a rifle and shoot dead a whole bunch of large mammals.

All of these activities arguably cause more harm than smoking cannabis does, even under the broadest interpretation of health issues.

The standard to make cannabis illegal – which has never been met and which never will be met – is that there is more suffering under a regime of cannabis freedom than under a regime of cannabis prohibition.

Until this standard is met, no further reason for using cannabis need be given than ‘I like smoking weed.’

Why Lucifer is a Symbol of Enlightenment

Even in his aspect of the fallen angel, Lucifer is a symbol of enlightenment. In his place as King of the World, Lucifer shows the way towards maximal excellence in one’s life.

The Abrahamist interpretation of the myth of the fallen angel is that they were cast out of Heaven owing to a deliberate moral failure. The usual story is that God had put everything in its correct and perfect order, and Lucifer, out of pride, refuses to accept the primacy of this and therefore earns his sentence of being cast from Heaven – a sinner.

Like most things that Abrahamists believe, this is close to the opposite of the truth. To understand the real truth, one must understand that the Abrahamisms are chiefly male supremacist religions, as they were dreamed up by old men resentful of the young who were still sexually potent, as they once were.

Thus, Heaven can be taken as representing not a state of perfect balance, as one might consider perfection to be, but instead a state of perfect masculinity. The male God is in charge in Heaven and everyone knows it, and everyone knows their place in the hierarchy of subordination.

To another kind of mind, to the sort of person who might be said to be approaching a Luciferian state of consciousness, this state of affairs represents an excess of order so stultifying, so suffocating, that it is anti-life.

When everything is in a state of perfect order, nothing can ever change or go forwards, and this is tantamount to death for anyone who is not afraid of the feminine principle in her manifestation as chaos.

Therefore, as fallen angel, Lucifer most fairly represents someone who rejected the sterile purity and bubble-wrapped certainty of Heaven for the brutal, wild-eyed insanity of the World.

In doing so, he chose to embrace the material world rather than to be afraid of it, and thus made himself appear evil to the cowardly Abrahamists who mutilate their own sons lest they enjoy themselves unduly.

This is what makes Lucifer a symbol of evil to followers of the Abrahamic cults. Because these cults fear the physical world – an attitude reflected in their contempt for the feminine – they naturally envy and despise those who do not.

The main reason why the Abrahamist fears the material world is, ironically, his lack of spiritual knowledge. Believing that the material world is the primary reality, he naturally develops a terrified attitude towards death, observing it to be the death of the body he mistakenly identifies with, and so believing it to be the end of him.

Lucifer represents a rejection of, and a reaction to, this pants-pissing. He represents the masculine light of consciousness entering the dark, cold physical world, not as a fall or a punishment, or as the nefarious trap of some demiurge, but rather as an opportunity to make love.

Knowing himself to be the light of consciousness, and therefore knowing himself to be eternal and incapable of being sullied, Lucifer was not afraid of the material. In being not afraid, and in being truly spiritual, he represents a degree of masculinity that is the natural complement to the physical or material world.

This can even be read into the very name of Lucifer himself – a cognate of lucid and of lux, both of which carry connotations suggesting the light of consciousness.

This gets to the heart of why the reputation of Lucifer has been so relentlessly lied about. In representing the light of consciousness he embraced the physical world without fear, and so cannot be manipulated into disgracing himself or harming others through threats to his physical body.

If this degree of wisdom was more widespread there would be a higher standard of human existence in this place.

Bangladesh in New Zealand Test Series 2017, First Test Preview

Facing Trent Boult on a green wicket in Wellington promises to be daunting challenge for the Bangladeshi top order

Bangladesh are currently paying $24 on BetFair to win the First Test of their 2017 tour to New Zealand, beginning tomorrow in Wellington. New Zealand are so heavily favoured that if Bangladesh can manage so much as a draw it pays $6.60.

On the surface of things, there are few areas in which Bangladesh have an advantage over New Zealand.

The Black Caps top order is looking as composed as it ever has done. Jeet Raval may have only played two Tests but across those two he averages 49.33, with two fifties and a not out. By the standards of Black Caps openers since Richardson, that’s as promising as anyone apart from Tom Latham.

Latham, Kane Williamson and Ross Taylor comprise the rest of the top order, and one would have to go back as far as John Wright, Andrew Jones and Martin Crowe to find an equivalent solidity.

In the middle order things are not as certain. If Henry Nicholls cannot impress at No. 5 soon, he might have to return to domestic cricket for a spell while one of the next generation has a turn at trying to fill the Brendon McCullum-sized hole.

Colin de Grandhomme has, like Raval, only played two Tests but he has also looked solid, averaging 32, and also has a strong first-class record. Even though Watling at 7 is a solid pick, the overall feel of the Black Caps middle order is far from settled.

The pitch at the Basin Reserve is expected to be unusually green, which means that Trent Boult and Tim Southee can be expected to pose a considerable danger. In an odd quirk, Boult (12) and Southee (13) are, with Neil Wagner at 11th, grouped together on the ICC Test bowling rankings.

The Bangladeshi batting will depend heavily on certain key players, and if the Black Caps can get a couple of them early they will back themselves to roll the visitors, on a green wicket, for very little.

Although the spine of the Bangladeshi side is much stronger than it has been in recent years, few would expect it to stand strong against the Black Caps’ heavy artillery on a green track.

Opener Tamim Iqbal is the highest ranked of the Bangladeshi bastmen, at 22nd. An opener averaging 40 is an impressive asset for a side of Bangladesh’s reputation, and perhaps the foremost way that the Tigers could claim to have an advantage over their opposite numbers.

With a probable 4-5-6-7 of Mahmudullah, Shakib al Hasan, Mushfiqur Rahim and Sabbir Rahman, the Bangladeshi middle order is a fairly battle-hardened unit. All four of these batsmen are, if not intimidating, skilled enough to make the Black Caps pay for any errors.

The major disadvantage that the Tigers will have is a bowling attack highly unsuited to the conditions they will face in Wellington. Shakib al Hasan may be ranked 2nd of all the allrounders in Tests, but his gentle left-arm spin will pose far less of a threat at the Basin Reserve than in Bangladesh.

If Bangladesh are to win, it will almost certainly take a handful of good spells from Taskin Ahmed, who with an ODI strike rate of 29 is growing into a strike weapon in the shorter form of the game, or from his expected new ball partner Subashis Roy, about who very little is known apart from a respectable first class average of 28.

The best hope for an interesting match might be for Bangladesh to win the toss and put the Black Caps in on a green wicket tomorrow morning, then to ambush the top order with their debutant new ball pair and get into the soft middle order before lunch.

Understanding New Zealand: Tobacco Users

Interestingly, the Electoral Profiles detail the number of people within each electorate who are regular smokers, who are ex-smokers, and who have never smoked. These stats, when added to the correlation matrix, tell us about the tobacco smoking habits of New Zealanders.

This article will assume that the statistics for tobacco use correlate highly with the statistics for cannabis use. The primary reason for assuming this is the size of the correlation between being a regular tobacco user and voting for the Aotearoa Legalise Cannabis Party in 2014, which was 0.88.

This was the strongest of all the correlations between being a regular smoker and voting for a particular party in 2014. For voting Maori Party the correlation was 0.81, for Internet MANA 0.73, for New Zealand First 0.72 and for Labour 0.53. On the not-currently-smoking side were the Greens at -0.19, Conservative at -0.47, ACT at -0.58, and National at -0.75.

Already from this, some clear trends suggest themselves – in particular, that a Kiwi is more likely to be a regular smoker the harder their life is.

There was a correlation of -0.61 with net personal income and being a regular smoker, which is even stronger than the correlation with net personal income and being Maori (-0.48).

On that point, the correlation between being a regular smoker and being Maori is a whopping 0.92. This is even stronger than the correlation between voting Maori Party and being Maori (0.91), which tells us that the smoking-Maori connection is one of the strongest observations that we can make.

Kiwis of European descent are moderately unlikely to be regular smokers – the correlation between the two is only -0.32 – but the correlation between being of European descent and being an ex-smoker is 0.74. Asians are more likely to never have smoked – the correlation between the two was 0.77.

Although there was no significant correlation between median age and never smoking, the correlation between median age and being a regular smoker was -0.53, and with being an ex-smoker it was 0.53. This tells us that regular smokers tend to be much younger than ex-smokers, which fits the observation that regular smokers are usually in their teens, twenties or thirties.

Returning to the idea that people tend to smoke more the worse they are doing, we can observe that the correlation between being a regular smoker and being on the invalid’s benefit is 0.85, and with being on the unemployment benefit it was a whopping 0.87. This is probably because there is little else to do on a long-term benefit other than to smoke!

Also related to this idea, we can see that people doing well are less likely to smoke. Even merely being a student, which is to say, still young and poor but at least hopeful, is not significantly correlated with being a regular smoker. It is, however, correlated with never smoking, even if it was a very mild 0.25.

Perhaps the final word on this line of thinking comes from contrasting the correlation between having no qualifications and being a regular smoker, which is 0.84, with that of having a Master’s degree and being a regular smoker, which is -0.66.

Predictably, given the stats detailed thus far, the working class professions tend to be the ones that correlate positively with being a regular smoker. Agriculture, fishing and forestry (0.35), Construction (0.37), Electricity, gas, water and waste services (0.42), Transport, postal and warehousing (0.52) and Manufacturing (0.58).

And so, the middle and professional classes are inversely correlated with being a regular smoker. These were Information media and telecommunications (-0.34), Rental, hiring and real estate services (-0.38), Financial and insurance services (-0.48) and Professional, scientific and technical services (-0.56).

Finally, there is no significant correlation between any of being a regular smoker, being an ex-smoker and never having smoked on the one hand, and being either male or female on the other. Despite this, the numbers suggest that more females than males are regular smokers.

*

This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

Cannabis and Alcohol Users Must Unite Against the Wowsers and Control Freaks

Some Kiwis might have woken up from a New Year’s-induced stupor long enough to ask: “What happened to the Wellington Sevens?” Well, sit down, folks – I’ve got a bitter and tragic tale to tell.

The short of it, though, is this – New Zealand is full of wowsers, and those wowsers saw Kiwis having a good time and decided that this had to be stomped down as soon as possible, lest anyone get carried away.

The linked article notes that the occasion was essentially “a two day party with a bit of sevens rugby on the side” and it died because “the organisers have slowly strangled the event with tighter and tighter regulations as the years went by.”

Amazingly, putting several tens of thousands of drunks in a confined space in the middle of summer didn’t end without problems.

But, as this essay will argue, so what?

14 years of what had grown to become the single greatest annual festival in the Kiwi cultural calendar, was destroyed by the Fun Police in a couple of years: “the wowsers have killed off the atmosphere that made the Wellington Sevens so popular.”

This year, an event that used to sell out a 30,000+ seat stadium in minutes has struggled to sell so much as 1,300 tickets. The general attitude towards the event from once-loyal partygoers is that “they can’t have fun at the event in case they upset someone.

The question is: why do we let them do this to us?

So what if a few drunks caused trouble and created a sub-optimally family-friendly atmosphere. So what? Do we live in a McDonald’s playground?

It’s time to stop the rout! Everyone who enjoys drinking alcohol has to face up to this fact – cannabis is already illegal and tobacco is being made illegal. What’s going to stop the control freaks from cracking down on alcohol once they’ve banned tobacco?

And will Kiwis do anything it when it happens, or just take it up the arse as we have done thus far?

Is it acceptable that it is gradually becoming illegal to have fun? Are we doomed to end up like the Soviet Union, streets full of dour, grey-faced citizens conditioned to be afraid to crack a joke or a smile, lest they fall foul of some bureaucratic juggernaut that comes after them like a pitbull?

New Zealand has to face the very real possibility that, as our population continues to age, we will eventually ban every possible avenue of enjoyment and turn the whole country into a giant old folks’ home.

Pissheads and potheads, its time to acknowledge that we have a mutual enemy that is only growing in power as the population ages and our politicians become ever more out of touch with reality.

This enemy has existed all throughout history, and it waxes and wanes in strength according to the fashions of the age. It’s an enemy that resents all fun, resents all happiness, and which resents life itself.

The New Zealand Wowser is the single greatest threat to our quality of life. If we do not begin to oppose them, we will wake up one morning to find that everything is illegal except for a curated, Health and Safety-approved set of behaviours on a short list.

Virtue Signalling in the Post Truth Age

Observant readers may have noticed an increased awareness of a social phenomenon that has come to be known as ‘virtue signalling.’ This is exactly what is says it is – an attempt on the part of the person expressing themselves to enhance their social standing among the listeners by advocating a particular political viewpoint, and ostensibly on the grounds that it is the morally correct thing to do.

The most recognisable recent example of virtue signalling was all the people who expressed support for allowing Syrian refugees into their country as the Syrian Civil War accelerated.

What made this virtue signalling, as opposed to a genuine regard for the well-being of the Syrians, is that very few of the people making noise about the refugees actually cared about them one way or another. This was evident in two major ways.

The first was that the virtue signallers were mostly young, fashionable people who wouldn’t be seen dead with a refugee or in the kind of neighbourhood that the refugees are going to end up in if they are accepted. Very rarely did any of these people actually volunteer time to refugee services.

The second was that the virtue signallers, rather than making any effort to ensure that anything good happened to the Syrians, simply moved onto the next opportunity to signal virtue (which was opposing Brexit, and then opposing Trump).

These two points explain why, once the refugees are let in, they’re inevitably dumped in a cheap neighbourhood or suburb and forgotten about.

Virtue signalling has always existed. In fact, it is a part of nature. Darwin himself realised that the extravagant, luxurious tail of the peacock was a significant survival disadvantage as it was a beacon for predators and made it harder to escape them. Such a sight could only have evolved if there was some compensatory mechanism, such as if presence of a glorious tail attracted females to a degree that outweighed the increased death rate from having to bear it.

Virtue signalling signals more than just virtue. It also signals being part of the leisure classes, which necessitates the expression of contempt for the labouring classes and their unfashionable and brutal politics and desire for neighbourhood solidarity.

Virtue signalling can therefore be a statement of belonging.

In our society, being cluelessly out of touch with reality is seen by some as a virtue. It suggests that one is from a family wealthy enough to have shielded one from the harsh realities of life, and that one has enough leisure time to indulge in truly wasteful peccadilloes like advocating for the conquest of the West by a hostile foreign ideology.

Note that this has always existed in the human sphere – the previous generation of virtue signallers made a show out of advocating for communism, for the same reasons their descendants advocate for mass Muslim immigration. The generation before that signalled virtue by appeasing Hitler and claiming this was motivated by a sensitivity to the value of peace.

Unfortunately, there is now so much virtue signalling that when someone expresses a political opinion, the listener actually has no idea at all whether this opinion is genuinely believed, or if it is merely a brazen attempt to ingratiate the speaker with the sort of person the speaker presumes will agree with that opinion.

This would explain why mass Muslim immigration has such passionate apparent support from homosexuals, even though Muslims would gladly throw those same homosexuals off the top of buildings as soon as they were given the opportunity.

It may be that what is being signalled is not ‘virtue’ but rather a masculine or feminine orientation. So that a person against mass Muslim immigration is rather expressing themselves in a masculine manner, like when people advocate exercise, and anyone for it is expressing themselves in a feminine manner, like when people advocate veganism.

In the Post Truth Age, you can never take anything at face value, not even your own desires.

Understanding New Zealand: Voting by Industry and Employment Status I

This article looks at what we can tell about the preferred industries of certain voting blocs based on their voting patterns. For the most part, the statistics in this area are fairly predictable, because industry types tend to be class defined and we already know which social classes vote for which parties.

There were few occupations that correlated with a significantly lower vote for the National Party in 2014, which is not surprising considering that National won the election. The most prominent was the transport, postal and warehousing industry, who had a correlation of -0.51 with voting National in 2014. As mentioned above, this can likely be best explained by the fact this is generally a working class industry.

It was a different story with rental, hiring and real estate services, which had a correlation of 0.49 with voting National. This is also not particularly surprising as it is an industry that essentially tries to generate money without performing any labour, i.e. by rent-seeking. Real estate agents and property managers are known for being the types that will do anything for a buck.

For the Labour Party these roles were, unsurprisingly, reversed – the transport, postal and warehousing industry had a correlation of 0.55 with voting for the Labour Party, probably reflecting the fact that if a Kiwi drives for a living they are very likely to be some kind of bogan and therefore a natural Labour voter.

One statistic that will surprise many is the voting pattern of people in the agriculture, forestry and fishing industries. Many would expect people in these primary industries to vote Labour or Green, but it is not the case. These people are more likely than anyone to vote New Zealand First – there is a correlation of 0.40 between being in agriculture, forestry or fishing and voting New Zealand First, compared to -0.31 for Labour and -0.24 for the Greens.

This can be explained to some extent by the fact that people working in agriculture, forestry and fishing are more likely than average to be Maori (the correlation between the two is 0.22), and Maoris are significantly more like to vote New Zealand First.

The interesting thing about that is it shows the people who vote Green seldom actually have anything to do with the environment, because they usually live in wealthy neighbourhoods in big cities.

Green voters are more likely than any others to be students – being on the student allowance has a correlation of 0.55 with voting Green in 2014, compared to 0.34 for Labour, -0.18 for New Zealand First and -0.46 for National. They are also more likely than any other to work in hospitality – voting Green in 2014 had a correlation of 0.52 with working in accommodation.

Green voters are the ones most likely to be involved in the new technological occupations. Even though Green voters are older than Labour ones, voting for them correlates more strongly with high-tech occupations than voting for Labour does. Voting Green in 2014 has a correlation of 0.63 with working in professional, scientific and technical services, and a correlation of 0.70 with working in information media and telecommunications.

The Greens also overwhelmingly dominate the arts and recreational services industry. People working in this industry have a correlation of 0.69 with voting Green in 2014, compared to -0.17 for National voters, -0.13 for Labour voters and -0.18 for New Zealand First voters.

Oddly, there’s a pattern based on benefit type. Pensioners vote National (correlation: 0.50), unemployment beneficiaries vote Labour (0.62), students vote Green (0.55) and invalid’s beneficiaries vote for the Aotearoa Legalise Cannabis Party (0.76).

This latter correlation is both very strong and will be very surprising to many, until one considers that it is precisely invalid’s beneficiaries who suffer the worst from the Government’s refusal to reform our cannabis laws.

*

This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

The Fourth Satanic Principle Could Have Saved Us From the European Migrant Crisis

Perhaps no other Satanic Statement provides more illumination into the chaotic and confusing behaviour of the herd in our time than the Fourth, which is this: Satan represents kindness to those who deserve it instead of love wasted on ingrates!

It is of special importance to the people of Europe right now, who find their societies in states of social decay, perhaps even revolution. It looks as if Brexit will be followed by a wholesale shift to the right, with Geert Wilders’s PVV Party the short favourite at BetFair to win the Dutch election this year, and the French National Front and the German Alternative fuer Deutschland coming in every week.

Yes, all signs are that Europe is about to undergo one of its periodic cataclysms of violent hatred. This essay will argue that the primary cause for this is lingering brain damage caused by centuries of Christianity.

Much of the sentiment of recent years to open the borders stems from a misguided interpretation of the Christian admonition to be charitable. This explains why a picture of a drowned Syrian boy led directly to Angela Merkel (the daughter of a Lutheran minister) letting a million migrants into Germany, the reasoning being that it was cruel to deny these people a place of asylum from the horrors of war.

The responsibility for the integration of these people into their new societies was foisted almost entirely onto the European people. Merkel said Wir schaffen das!: we can do it. The migrants themselves were apparently not under any moral obligation to make an adaption to the German culture that they would soon be sharing space with, which was a very good deal for them by any historical standard.

Were they grateful?

How grateful does a woman appear if you give her sanctuary from the depredations of a cruel, male supremacist religion and then she walks around in a burka of her own free will? How grateful does a man appear if you give him sanctuary from others of his own culture and he refuses to learn how to communicate with those who gave him refuge? They certainly seem much less grateful than the majority of migrants, who do not do those things.

Because the Satanic Statements represent natural moral principles, it’s apparent that the general lack of gratitude on the part of the newcomers has naturally resulted in much of the anti-immigrant sentiment. That is to make the claim – shocking in today’s political environment – that not all of the difficulty in integrating tens of millions of foreigners in a short time can be put down to native racism.

If you love your enemy, then you love someone who wants to destroy those closest to you. This point cannot be underestimated. It is why Christians can never, ever be trusted – because if they love their enemies, and you are their friend, then they also love your enemies! So their religion will impel them to provide aid and succour to people trying to destroy you.

The truth is that hate, from a natural perspective, is adaptive. Hate keeps you safe! It is hate that prevents you from being led like a lamb to the slaughter. Hate is the emotion that keeps a people from being exploited or abused for too long, because, sooner or later, the fire of hate will burn too brightly to keep simmering and will strike out.

This is why the Abrahamic religions preach peace and love – this is the attitude they believe you, the slave, ought to take towards them, the masters! You can bet that “Don’t fight, don’t resist” is a choice phrase of paedophile priests for whispering into the ears of their victims.

The reason why the Fourth Satanic Statement is logical is because it accurately reflects reality, and therefore an attitude that is adapted to reality, in contrast to the suicidal masochism of Christianity.

Simply put, if you waste love on ingrates, you will not survive in this place. You have an intellectual obligation to determine who out of the many people you might know is genuinely worth cultivating a friendship with.

If this statement had been adhered to by the European ruling classes it may have been the better for the current migrant crisis. They might have foreseen that the mostly young adult male migrants were a poor choice of recipient for their limited resources, and perhaps would then have chosen to spend them on their own people, who, after all, built the country they live in.

Instead they chose to allow the native street cultures of their own working classes to be destroyed and replaced by foreign ones. Satanic wisdom may have saved them from the consequences of this decision.

Is Ross Taylor the Most Underrated Kiwi Sportsman of All Time?

rosstaylor

Last month, the Black Caps cruised to a 2-0 series win against Pakistan in New Zealand, the first series win against the side in over 30 years. The Second Test was notable for involving yet another Ross Taylor century, this one an unbeaten 102 which was also the only century of the series.

Let’s get one thing out of the way first – it’s obvious that the most underrated sportsman in New Zealand could not possibly be a rugby player, and the other sports apart from cricket are either not popular enough for dominance in them to be meaningful (union, league, hockey, netball) or they are sports in which no Kiwis are any good (soccer, volleyball, tennis, golf). So cricket it is.

Taylor, who has been mentored by none other than Martin Crowe, has also taken after Crowe in terms of statistical dependency. Taylor has now played 78 Tests to Crowe’s 77, and the rest of their statistics are also strikingly similar.

Crowe ended his career with a test average of 45.36; Taylor is currently on 46.70. Crowe managed 17 tons in his Test career; Taylor has played one more match for one ton fewer. And both players favoured the No. 4 position – in 106 innings there Crowe averaged 49.39; Taylor has batted 4 on 123 occasions for an average of 49.99.

Their Test strike rates are very different: Taylor has 59.17 compared to Crowe’s 44.65. Taylor has also been part of a generally stronger side – he has enjoyed 23 Test wins compared to Crowe’s 16.

Considering that Martin Crowe has a place in the popular consciousness as New Zealand’s second-best cricketer ever, the fact that Taylor can match him on the numbers is enough to suggest that he belongs, like Crowe, Sir Richard Hadlee, Chris Cairns, Shane Bond and Kane Williamson, in any conversation about the very best.

Moreover, Taylor isn’t finished yet. He has been much more fortunate with injuries than Crowe, and could well end up playing 100 Tests. Since he keeps getting better with age – under Williamson’s captaincy Taylor averages 52.27 in 16 ODIs and 70.75 in 8 Tests – and is not yet 33, Taylor could cement his spot in the pantheon.

Some of what Taylor has already achieved goes well beyond what one might expect of a merely excellent batsman. A handful of selected career highlights:

1. 290 in Australia, the highest ever score by a visiting batsman in Australia in Test history. The craziest thing about this innings is that it didn’t end with a feather to the keeper or to swing, seam, drift, tweak or rip, but with a slog to square leg because that was the match situation. Selfless.

2. 154 not out in Manchester, in a match where England, who scored only 202 in the second innings, still won the match. Coming eight years before the 290 in Perth, this innings helps demonstrate that New Zealand has definitely got their money’s worth out of picking Taylor.

3. Taylor has an ODI average of 43.15, which is higher than all of Ricky Ponting (42.03), Kumar Sangakkara (41.98), Brian Lara (40.48) and Martin Crowe (38.55). What’s more, this is increasing – in Taylor’s last 100 ODI matches, dating back to 2010, he averages an astonishing 49.28.

4. A sequence of three consecutive ODI tons, one of only six batsmen in history to have achieved this.

5. Taylor easily has more international tons than any other Kiwi batsman – 31 (16 in 78 Tests and 15 in 176 ODIs). His closest rivals are Nathan Astle with 27, Kane Williamson with 22 and Martin Crowe with 21. Even Stephen Fleming, for so long New Zealand’s best batsman, managed a comparatively feeble 9 Test tons in 111 Tests and 8 ODI tons in 279 matches, about a third of Taylor’s century rate.

On top of all this, Taylor was a great batsman for several years when we had no-one else who was much good. Back in 2006, when Taylor made his ODI debut, McCullum was a floater, Astle and Fleming were past their best and we had no-one else.

Instead of coming in after Martin Guptill (averaging 42) and Kane Williamson (47), Taylor shared the top order with Lou Vincent (27), Hamish Marshall (27), James Marshall (25) and Craig McMillan (28). The statesmanlike Stephen Fleming was the best batsman in this side, and he averaged 32.

And Taylor has achieved all of these things while – and in this he is almost unheralded – playing in a sport that Samoans (Taylor’s mother is Samoan) generally don’t play. Taylor is himself aware of this, noting that most Polynesians choose to play a rugby code.

In this sense – straddling the European and the Polynesian worlds – Ross Taylor is the best possible kind of New Zealander. When he scores a ton and gives his pukana for the crowd and those watching on television, it’s symbolic of everything excellent about New Zealand. No-one who wasn’t a Kiwi could do what Taylor has done in the way that he has done it.

Given all of those accolades, it seems almost a formality to declare Taylor the most underrated Kiwi sportsman of all time.