Why Lucifer is a Symbol of Enlightenment

Even in his aspect of the fallen angel, Lucifer is a symbol of enlightenment. In his place as King of the World, Lucifer shows the way towards maximal excellence in one’s life.

The Abrahamist interpretation of the myth of the fallen angel is that they were cast out of Heaven owing to a deliberate moral failure. The usual story is that God had put everything in its correct and perfect order, and Lucifer, out of pride, refuses to accept the primacy of this and therefore earns his sentence of being cast from Heaven – a sinner.

Like most things that Abrahamists believe, this is close to the opposite of the truth. To understand the real truth, one must understand that the Abrahamisms are chiefly male supremacist religions, as they were dreamed up by old men resentful of the young who were still sexually potent, as they once were.

Thus, Heaven can be taken as representing not a state of perfect balance, as one might consider perfection to be, but instead a state of perfect masculinity. The male God is in charge in Heaven and everyone knows it, and everyone knows their place in the hierarchy of subordination.

To another kind of mind, to the sort of person who might be said to be approaching a Luciferian state of consciousness, this state of affairs represents an excess of order so stultifying, so suffocating, that it is anti-life.

When everything is in a state of perfect order, nothing can ever change or go forwards, and this is tantamount to death for anyone who is not afraid of the feminine principle in her manifestation as chaos.

Therefore, as fallen angel, Lucifer most fairly represents someone who rejected the sterile purity and bubble-wrapped certainty of Heaven for the brutal, wild-eyed insanity of the World.

In doing so, he chose to embrace the material world rather than to be afraid of it, and thus made himself appear evil to the cowardly Abrahamists who mutilate their own sons lest they enjoy themselves unduly.

This is what makes Lucifer a symbol of evil to followers of the Abrahamic cults. Because these cults fear the physical world – an attitude reflected in their contempt for the feminine – they naturally envy and despise those who do not.

The main reason why the Abrahamist fears the material world is, ironically, his lack of spiritual knowledge. Believing that the material world is the primary reality, he naturally develops a terrified attitude towards death, observing it to be the death of the body he mistakenly identifies with, and so believing it to be the end of him.

Lucifer represents a rejection of, and a reaction to, this pants-pissing. He represents the masculine light of consciousness entering the dark, cold physical world, not as a fall or a punishment, or as the nefarious trap of some demiurge, but rather as an opportunity to make love.

Knowing himself to be the light of consciousness, and therefore knowing himself to be eternal and incapable of being sullied, Lucifer was not afraid of the material. In being not afraid, and in being truly spiritual, he represents a degree of masculinity that is the natural complement to the physical or material world.

This can even be read into the very name of Lucifer himself – a cognate of lucid and of lux, both of which carry connotations suggesting the light of consciousness.

This gets to the heart of why the reputation of Lucifer has been so relentlessly lied about. In representing the light of consciousness he embraced the physical world without fear, and so cannot be manipulated into disgracing himself or harming others through threats to his physical body.

If this degree of wisdom was more widespread there would be a higher standard of human existence in this place.

Virtue Signalling in the Post Truth Age

Observant readers may have noticed an increased awareness of a social phenomenon that has come to be known as ‘virtue signalling.’ This is exactly what is says it is – an attempt on the part of the person expressing themselves to enhance their social standing among the listeners by advocating a particular political viewpoint, and ostensibly on the grounds that it is the morally correct thing to do.

The most recognisable recent example of virtue signalling was all the people who expressed support for allowing Syrian refugees into their country as the Syrian Civil War accelerated.

What made this virtue signalling, as opposed to a genuine regard for the well-being of the Syrians, is that very few of the people making noise about the refugees actually cared about them one way or another. This was evident in two major ways.

The first was that the virtue signallers were mostly young, fashionable people who wouldn’t be seen dead with a refugee or in the kind of neighbourhood that the refugees are going to end up in if they are accepted. Very rarely did any of these people actually volunteer time to refugee services.

The second was that the virtue signallers, rather than making any effort to ensure that anything good happened to the Syrians, simply moved onto the next opportunity to signal virtue (which was opposing Brexit, and then opposing Trump).

These two points explain why, once the refugees are let in, they’re inevitably dumped in a cheap neighbourhood or suburb and forgotten about.

Virtue signalling has always existed. In fact, it is a part of nature. Darwin himself realised that the extravagant, luxurious tail of the peacock was a significant survival disadvantage as it was a beacon for predators and made it harder to escape them. Such a sight could only have evolved if there was some compensatory mechanism, such as if presence of a glorious tail attracted females to a degree that outweighed the increased death rate from having to bear it.

Virtue signalling signals more than just virtue. It also signals being part of the leisure classes, which necessitates the expression of contempt for the labouring classes and their unfashionable and brutal politics and desire for neighbourhood solidarity.

Virtue signalling can therefore be a statement of belonging.

In our society, being cluelessly out of touch with reality is seen by some as a virtue. It suggests that one is from a family wealthy enough to have shielded one from the harsh realities of life, and that one has enough leisure time to indulge in truly wasteful peccadilloes like advocating for the conquest of the West by a hostile foreign ideology.

Note that this has always existed in the human sphere – the previous generation of virtue signallers made a show out of advocating for communism, for the same reasons their descendants advocate for mass Muslim immigration. The generation before that signalled virtue by appeasing Hitler and claiming this was motivated by a sensitivity to the value of peace.

Unfortunately, there is now so much virtue signalling that when someone expresses a political opinion, the listener actually has no idea at all whether this opinion is genuinely believed, or if it is merely a brazen attempt to ingratiate the speaker with the sort of person the speaker presumes will agree with that opinion.

This would explain why mass Muslim immigration has such passionate apparent support from homosexuals, even though Muslims would gladly throw those same homosexuals off the top of buildings as soon as they were given the opportunity.

It may be that what is being signalled is not ‘virtue’ but rather a masculine or feminine orientation. So that a person against mass Muslim immigration is rather expressing themselves in a masculine manner, like when people advocate exercise, and anyone for it is expressing themselves in a feminine manner, like when people advocate veganism.

In the Post Truth Age, you can never take anything at face value, not even your own desires.

The Fourth Satanic Principle Could Have Saved Us From the European Migrant Crisis

Perhaps no other Satanic Statement provides more illumination into the chaotic and confusing behaviour of the herd in our time than the Fourth, which is this: Satan represents kindness to those who deserve it instead of love wasted on ingrates!

It is of special importance to the people of Europe right now, who find their societies in states of social decay, perhaps even revolution. It looks as if Brexit will be followed by a wholesale shift to the right, with Geert Wilders’s PVV Party the short favourite at BetFair to win the Dutch election this year, and the French National Front and the German Alternative fuer Deutschland coming in every week.

Yes, all signs are that Europe is about to undergo one of its periodic cataclysms of violent hatred. This essay will argue that the primary cause for this is lingering brain damage caused by centuries of Christianity.

Much of the sentiment of recent years to open the borders stems from a misguided interpretation of the Christian admonition to be charitable. This explains why a picture of a drowned Syrian boy led directly to Angela Merkel (the daughter of a Lutheran minister) letting a million migrants into Germany, the reasoning being that it was cruel to deny these people a place of asylum from the horrors of war.

The responsibility for the integration of these people into their new societies was foisted almost entirely onto the European people. Merkel said Wir schaffen das!: we can do it. The migrants themselves were apparently not under any moral obligation to make an adaption to the German culture that they would soon be sharing space with, which was a very good deal for them by any historical standard.

Were they grateful?

How grateful does a woman appear if you give her sanctuary from the depredations of a cruel, male supremacist religion and then she walks around in a burka of her own free will? How grateful does a man appear if you give him sanctuary from others of his own culture and he refuses to learn how to communicate with those who gave him refuge? They certainly seem much less grateful than the majority of migrants, who do not do those things.

Because the Satanic Statements represent natural moral principles, it’s apparent that the general lack of gratitude on the part of the newcomers has naturally resulted in much of the anti-immigrant sentiment. That is to make the claim – shocking in today’s political environment – that not all of the difficulty in integrating tens of millions of foreigners in a short time can be put down to native racism.

If you love your enemy, then you love someone who wants to destroy those closest to you. This point cannot be underestimated. It is why Christians can never, ever be trusted – because if they love their enemies, and you are their friend, then they also love your enemies! So their religion will impel them to provide aid and succour to people trying to destroy you.

The truth is that hate, from a natural perspective, is adaptive. Hate keeps you safe! It is hate that prevents you from being led like a lamb to the slaughter. Hate is the emotion that keeps a people from being exploited or abused for too long, because, sooner or later, the fire of hate will burn too brightly to keep simmering and will strike out.

This is why the Abrahamic religions preach peace and love – this is the attitude they believe you, the slave, ought to take towards them, the masters! You can bet that “Don’t fight, don’t resist” is a choice phrase of paedophile priests for whispering into the ears of their victims.

The reason why the Fourth Satanic Statement is logical is because it accurately reflects reality, and therefore an attitude that is adapted to reality, in contrast to the suicidal masochism of Christianity.

Simply put, if you waste love on ingrates, you will not survive in this place. You have an intellectual obligation to determine who out of the many people you might know is genuinely worth cultivating a friendship with.

If this statement had been adhered to by the European ruling classes it may have been the better for the current migrant crisis. They might have foreseen that the mostly young adult male migrants were a poor choice of recipient for their limited resources, and perhaps would then have chosen to spend them on their own people, who, after all, built the country they live in.

Instead they chose to allow the native street cultures of their own working classes to be destroyed and replaced by foreign ones. Satanic wisdom may have saved them from the consequences of this decision.

Autism and Psychosis Are Perfect Natural Complementaries

Some people contend that all autists and all psychotics are mentally diseased and have to be corrected by whatever means necessary. Others, especially the autists and psychotics themselves, contend that their conditions are not diseases but natural expressions of the human genotype.

A revolutionary article from 2008 pointed out that autism and psychosis are, in some physiological ways, opposite poles of a spectrum: “autism involves a general pattern of constrained overgrowth, whereas schizophrenia involves undergrowth.”

This can readily be confirmed by anyone who has spent much time observing autists and psychotics.

If autism is characterised by overgrowth, one might say that this reflected an excessive degree of order and therefore masculinity. Indeed, autism appears to correlate with masculinity in many ways – such as increased mathematical and logical reasoning and a decreased capacity for social intelligence. Also, autism is much more common in males.

If psychosis is characterised by undergrowth, one might say that this reflected an absence of order and therefore femininity. And, in opposition to autism, psychosis does appear to correlate with femininity in many ways – in particular, an increased capacity for social intelligence and a decreased capacity for mathematical and logical reasoning. Also, it is much more common in females.

On the dark side, the vast majority of serial killers have some kind of autism, because psychotics generally can’t keep it together well enough to kill many people and keep it a secret. However, the vast majority of suicides have some kind of psychosis, because psychosis is unusually terrible, and autists are better at keeping it together well enough to not fall into suicidal ideation.

On the bright side, both autists and psychotics have made immense contributions to the human survival project, not despite, but because of their lack of neurotypicality.

Autists can be programmed to last forever. They just keep going, and if they can find a subject interesting enough to them they never get bored. Many of our great engineers and surgeons were probably a bit autistic, as it was this that led them to obsess magnificently over their projects until they knew more about the subjects than anyone else ever had.

Psychotics are the exact opposite. Psychotics are not easy to program and they don’t stay programmed. Every time there is a ‘psychotic break’, more programming is shrugged off. This means that it is through psychotics, who have seen beyond Maya, that our spiritual and philosophical traditions arise.

In much the same way that, in order to get anything done, a person needs a mixture of autism and psychosis, so too does society need autistic and psychotic individuals in order to function healthily at the top level.

A society wouldn’t last without both autists and psychotics; without the former, no work would get done, without the latter, all work would still be picking berries and smashing open mammoth bones for the marrow within.

Oftentimes, it is necessary for a psychotic to show the way to a new field of knowledge but it is also necessary for autists, once shown the way, to do what is necessary to make practical applications out of that knowledge.

This is akin to how the Anglo-Saxons, whose culture has an unprecedented degree of tolerance for psychotics, tend to invent things and how the Germans, Japanese and Koreans, whose cultures have an unprecedented degree of tolerance for autists, tend to refine them into excellence.

In other words, society would go backwards without the autists and it would never go forwards without the psychotics. Autists, psychotics and people who are neither are therefore all necessary for an optimally healthy and functioning society.

If We Are in A Period of Excess Yin, How Would We Know?

If Francis Fukuyama is correct, and the Great Pendulum of the World swings back and forth every 60 or 70 years or so, then this would suggest right now that we are at a period of peak yin. We can surmise this because the last time there was clearly a period of excess yang it ended in the violent paroxysm of World War II, 71 years ago.

It is certainly not a time of excess yang right now in 2016. We know what that would look like – violence. This is literally the least violent time in human history (however, there is absolutely no evidence that things are guaranteed to remain this way indefinitely).

What are the characteristics of an age of excess yin? As below, so above – we can guess that the characteristics of the world would be a macrocosm of the characteristics of all of us.

Yang is also characterised, especially in Western alchemy in its aspect as the masculine principle, as order. Thus we can expect that excess yin might manifest itself as destructive, senseless chaos.

This would not manifest as the proportionate yin of a predatory beast who destroys with a view to impose a higher form of order, but more like the mindless rage of a school shooter or an Islamic suicide bomber, or even like the 2003 invasion of Iraq, which made little sense to anyone at the time and makes none now.

The masculine discriminates, the feminine does not discriminate. Therefore, in a time of excess yin, the fundamental error is to fail to discriminate when one should have discriminated. Perhaps this is what has happened with the immigration policies of the Western world in recent decades.

It’s especially evident in Europe, for example, where the man in the street has seen his quality of life drop sharply as a consequence of his nation’s naive lack of discrimination and foresight (and it’s been worse for the womenfolk).

The attitude from Western politicians towards people claiming to be refugees over the past 20 years was to open the bosom to allcomers, and to use social pressure to cow into submission anyone questioning this policy.

If yang is the heavens and yin the earth, the immense materialism of our age is perhaps also evidence that this is a period of excess yin. Our mainstream religious traditions are so thoroughly and irrevocably corrupted that expressing a will to become a priest is tantamount to a confession of sexual deviancy – whether justified or not.

There isn’t a skerrick of spirituality to be found in any of the long-dead rituals or in the emotional and manipulative rhetoric, yet our priests ride around in massive Mercedes and fly private jets, and lecture us on our duties to the poor from thrones of solid gold.

So materialistic are we that even most people who educate themselves to postgraduate level – much less the others – cannot conceive of an origin of consciousness different to the current “magic brain” model, in which one has unshakable, 100% confidence and faith in the belief that science will one day prove that the brain generates consciousness through electrobiochemical means.

Finally, we can see it with the rampant overpopulation of the Earth. The yin is associated with love and reproduction, but it is obvious that our recent interest in this is excessive. There are so many of us that we are in the middle of one of the six biggest extinction events in the history of the planet.

Despite the carnage that we are wreaking virus-like on the planet as we consume everything that lives on or under its surface, few seem to have any compunction about bringing another litter of kids into the world to compete for ever-diminishing resources.

Taken together, the reasons to think that we are in a time of excess yin seem overwhelming. This means that the world is about to start heating up – alchemically, if not physically.