We Used to Rape Them for Their Natural Capital, Now We Rape Them for Their Human Capital

Back in the day (19th century) the Western world completed the Scramble for Africa and held virtually the entire continent in bondage. Every part of Africa under European control was raped for its natural resources, a process that made Europe very wealthy and Africa very poor.

In recent decades, the West has more or less come to widely accept that this process was immoral. The primary reason for this is that it’s apparent in hindsight that, in order to get the populations to be compliant with colonialism and the processes of resource extraction, massive abuse and neglect had to be inflicted upon the native populations of Africa.

This abuse and neglect led directly to a widespread emotional, intellectual and cognitive impairment that has been passed down through the generations, crippling the capacity of Africans to care for themselves to this very day.

But, we also know that the more things change, the more they stay the same.

In today’s world, wealth has less to do with natural resources and more to do with human resources. After all, diamonds or oil buried deep under the earth are not valuable without the human capital that knows how to extract and process them.

In an age when the total dollar value of services are five times the value of manufacturing, why go through the expense of building an empire just to dig up shiny rocks and extract rubber?

We know that doctors, engineers, psychologists, nurses etc. are generally more than happy to abandon their own people the moment you wave a fat Western paycheck in front of them, so it’s much better to loosen the immigration policy and let the human capital come to you.

The great irony here – which has been entirely unappreciated by the left – is that, from the perspective of people in the developing world, anyone who becomes capable of making a positive difference to the people around them usually ends up disappearing before they do, abandoning those they grew up with.

After all, why should a Kenyan doctor get paid $5,000 for saving 1,000 kids from malaria when he can move to New Zealand and get paid $50,000 to wipe old white people’s arses?

The next time a wealthy person tells you that allowing mass immigration is a moral imperative because of prior colonial action in the developing world, just know that the purpose of this mass immigration is not as moral as it sounds. The purpose is to plunder the affected areas of their human capital, making the West once again wealthy at the expense of Africa and the Middle East.

The only difference with the 19th century is that, today, the capital is getting itself on planes and delivering itself to us.

Plus ça change, plus c’est la même chose.

Understanding New Zealand: Voting Greens

Long stereotyped as a fringe movement for harmless eccentrics, the New Zealand Green Party appears to be following the general upward trend for environmentalist parties in the West as the social democrats continue to fragment into special interest groups. The Greens in New Zealand are large and established enough to be a political force in their own right and ought not to be considered an adjunct to the Labour Party.

Despite a nominal adherence to the left wing of Parliament, the Greens have a number of striking differences with the Labour Party to whom they appear shackled.

The most notable is that the Greens are a party for comfortably wealthy people, but not the ones creaming it. This might surprise many who still consider the Greens to be a party for students and semi-employed Golden Bay hippies. The correlation between voting Green in 2014 and Personal Income is 0.31, which is not as strong as National’s 0.53 but is much closer to that than to Labour’s -0.51.

Voting for the Greens in 2014 may have had a negative correlation with Median Age, but it was not significant at -0.17. This belies the image of the Greens as a student’s party, especially if one compares to the correlations between Median Age and voting Cannabis Party in 2014 (-0.55) and voting Labour (-0.70). This suggests that the average Green voter is significantly older than the average Labour voter.

The average Green voter was the best educated of those of all the parties, with a correlation between voting Green in 2014 and having a Master’s degree of 0.64. The only party to come close to this is ACT with 0.57 – National is the closest major party, with a not significant 0.20.

Also, the average Green voter was about as likely as the average National voter to have no qualifications. The correlation between having no qualifications and voting Greens in 2014 was -0.49, for National -0.43, for Labour 0.34 and for New Zealand First 0.79.

One factor that correlates highly with support for the Greens is not being religious. Not being religious and voting Green in 2014 had a correlation of 0.56, which was much higher than for any other major party (National 0.10, New Zealand First 0.12, Labour -0.50). Only the Cannabis Party was close: voting for them in 2014 had a correlation of 0.34 with being religious.

Unsurprisingly, Green voters are very unlikely to be Christians. Voting Green in 2014 and being Christian had a correlation of -0.57. This was at variance with all other parties except Internet MANA (-0.40) and Cannabis Party (-0.41). None of the other major parties are so antichristian. Being Christian and voting National had a correlation of 0.29, with voting Labour it was 0.10 and with voting New Zealand First it was -0.11.

Perhaps the oddest correlation is the one between voting Green in 2014 and having spiritualism as a religion. This is a fairly significant 0.52. This was shared with the Cannabis Party, who had a correlation with being a spiritualist of 0.36, and is a notable point of difference with the ACT Party, with who the correlation with being a spiritualist was -0.43.

Perhaps these points can be explained by the fact that cannabis use tends to turn people strongly away from the exoteric side of religion and strongly towards the esoteric side, an interest they will share with the spiritualists.

Although the Greens are mostly a white person’s party, there is just barely a signification correlation between being of European descent and voting Green in 2014 – this is 0.24. There was also a barely significant correlation in the other direction (-0.27) between being of Pacific Islander descent and voting Green in 2014. For being of Maori descent it was a not significant -0.09, and for being of Asian descent it was perfectly uncorrelated.

So the Greens are an odd mix – like Labour when it comes to taxes, like National when it comes to personal income, like the ACT party when it comes to education and like the Cannabis Party when it comes to religion. The only party they are really opposed to seems to be New Zealand First. Probably the bulk of their voters come from people who are educated in the hard sciences in particular and the humanities to a lesser extent.

*

This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

Did Aleister Crowley Predict That Donald Trump Would Become a Great Man?

Aleister Crowley, love him or not, saw further beyond than almost anyone. He skewered the establishment of his day with his withering sarcasm and wit, and established himself as one of the premier iconoclasts of all time. The mind boggles at what a genius like Crowley would have made of our modern age.

This article discusses the applicability of one particular quote of Crowley’s to the rise and rise of Donald Trump, namely:

The essence of independence has been to think and act according to standards from within, not without. Inevitably anyone with an independent mind must become “one who resists or opposes authority or established conventions”: a rebel. If enough people come to agree with, and follow, the Rebel, we now have a Devil. Until, of course, still more people agree. And then, finally, we have — Greatness.

This “essence of independence” has a paragon in our culture today: Donald Trump. Let’s take this quote sentence by sentence.

It can’t be denied that Trump acts according to standards from within: indeed, this is one of the reasons why he has caused so much consternation. There are no gurus or mentors who can be examined for clues as to Trump’s influences, and he is not an ideologue of any known stripe.

Because it’s so difficult to slap such a label on Trump it’s obvious that he must be a highly free-thinking man. But, as any free-thinking person reading this article will know, to think freely is to incur social pressure intended to force you back into the herd.

The agents who exert this social pressure are the extremely powerful men and women of silver, and they are the authority in the sense that they control the media and the government and therefore are the psychological programmers of the populace.

Trump was firmly in the ‘rebel’ stage when he first announced his presidential bid. He was laughed at, like teenage rebels tend to be. Not taken seriously, a clown, a buffoon. The purpose of all this social pressure was to bring Trump back to the herd, to coerce him into bowing the knee before the masses.

He refused, and won the Republican nomination. The Hitler comparisons began – Hitler being perhaps history’s prime example of an independently-thinking politician. Because Trump won’t be cowed by the bleating of the masses, the logic went, he would inevitably start another world war.

That Trump was self-funded, and thus able to act independently of the money men who seek to make all politicians into whores in exchange for putting them on the throne, was made out to be a negative. It was as if, by not grovelling before those who had set themselves up as the powerbrokers, Trump had committed a heresy.

This was the moment he transitioned out of rebellion and into devilry. Every single day, the New Zealand media had a headline piece about how Trump was evil and if he became President we would definitely all die in nuclear hellfire.

As we now know, even this didn’t stop him, or the Trump voters. Donald Trump duly won the Presidential election by a considerable margin, and in doing so set himself up for greatness.

One might argue that, in becoming President of the United States that Donald Trump has already achieved greatness. However, a look at the recent alternatives for the role – Hillary Clinton, Obama, George W. Bush, Mitt Romney – tells us that the standards are very low indeed.

Certainly with the world being a powderkeg right now, Trump has an unprecedented opportunity for greatness. Whether he takes it is a matter of Fortune and Will.

If Violence is Unwanted, Why Force People to Consume a Drug That Makes Them Violent?

Violence is the scourge of our society. The long-term cumulative psychological damage from all the various acts of violence committed by New Zealanders is atrocious. For the most part, we all agree that violence is something that ought to be dealt to strictly, but we can’t agree on how.

This is the standard pattern of social interaction in New Zealand: Monday to Friday afternoon – work. Friday afternoon to Saturday night/Sunday morning – consume alcohol. Sunday – recover from the effects of the alcohol.

This pattern has served us for over a century.

Back in the day, life was cheap, and we didn’t care. Of course the working men who loaded up in the six o’clock swill went home and beat the shit out of their wives, but Abrahamic morality held way and women were considered the property of their menfolk.

New Zealand loves violence, but not in the way it’s usually portrayed. The All Blacks aren’t really violent because they play against consenting adult men. Rugby is sport, not violence. Kieran Read has never done anything on a sports field even one percent as violent as arresting and caging a medicinal cannabis user.

However, our culture is violent. We take people who create drugs that make people less violent and put them in cages, and we take people who create drugs that make people more violent and give them knighthoods.

Why do we do this?

Probably the main reason is a cultural artifact relating to the strategic considerations that led to New Zealand existing in the first place.

New Zealand was, after all, founded as a military colony, once British colonial planners came to appreciate that whoever controlled the Aotearoan archipelago could easily project power upon the poorly defended, but by now reasonably populated, Australian East Coast. Whoever controlled that controlled the continent.

Being founded as a military colony, it was natural for the ruling class to encourage a warrior culture among the New Zealanders, in case it was ever necessary to send them overseas to die for the Empire. This meant that New Zealanders had to be molded into a hard, cruel people, and that meant violence, and that meant alcohol.

So the booze flowed, and New Zealand bestowed all manner of honourable titles upon the men who kept the booze flowing and the fists flying. After all, if New Zealanders were given free access to a peaceful drug like cannabis, they’d be much less willing to go overseas to kill the enemies of the ruling classes of the Empire.

Some people will counter that no-one is forced to drink alcohol. Usually people making this argument are some kind of puritan or wowser who never does any drug because they hate themselves and are terrified of what they might find in their souls if they were compelled to take a look.

But the counterargument is that people are compelled to drink alcohol in New Zealand if they want to meet their natural social needs, because all attempts to build a recreational drug culture around anything other than alcohol are crushed by the Police.

Let’s not pretend that these social needs are not needs. Humans cannot survive alone – not for want of intelligence, adaptability or ingenuity but for mental health reasons. A total lack of social interaction will result in a oxytocin deficit which will lead to terminal depression.

Of course, cannabis users are just meeting up anyway, only in private and in smaller groups. This is perhaps a win for those who profit from the continuation of alcohol culture, such as shareholders in breweries and wineries. But it’s a massive loss for New Zealand.

Is It Time For Gay and Lesbian New Zealanders to Lose Their Victim Status?

Apart from Rugby World Cup trophies, the one thing that New Zealanders fight for with the most intensity is victim status. Being a victim in our society is to wield the power of laying guilt trips on people, which often brings with it a free media platform to convince people to stop their behaviour and adopt others more to the guilt-tripper’s liking.

Once you have achieved the status of victim no-one can disagree with you without feeling ashamed because if they disagree with you they automatically become part of the oppressor class, who all New Zealanders have been conditioned since kindergarten to reflexively despise.

This social pressuring has an extremely powerful influence on the thoughts and feelings of the individual, but the problem with this cozy arrangement is this.

The reason why gay and lesbian New Zealanders have, as of right now, an impregnable position at the very summit of Mount Victim is that being gay and lesbian is not highly correlated with significant measures of social deprivation in the country today.

The average homosexual is actually fairly wealthy on account of being both better educated than average and being less likely to have children, a phenomenon known as the pink dollar.

There’s no denying being gay and lesbian once was highly associated with measures of social deprivation and disenfranchisement. This is inevitable when you can literally get locked in a cage for being who you are. The contention of this column, however, is that this battle has long been won.

Homosexuality became illegal in 1840 in New Zealand and legal again in 1986 – now thirty years ago – so the people that enforced the legal prohibition on it are all long ago dead and buried.

In the 2011 General Election, seven gay or lesbian MPs were elected to Parliament, which is almost six percent of the total – over twice the actual proportion of gay and lesbian New Zealanders (and this is ignoring the known homosexual MPs who are just not public about it).

If your marginalised group is represented in Parliament at 250%+ of its proportion among general society, so much so that when a law is passed in your favour the entire Parliament will band together and sing a song of regret that they didn’t do it sooner, are you really that marginalised?

The irony of the eternal battle for victimhood is this: once your victim status is recognised by your society at large, you are automatically no longer a victim, because you are instantly doing much better than all the oppressed people whose victim status is not recognised.

The reverse of this is also an irony: in order to get into a position where you can do anything about being a victim, you have to get into a position where you are no longer a victim.

This is why the physically and mentally infirm will always be at the bottom of society – simply because they are in the weakest position to advocate for themselves. It is exceptionally rare to meet a sick person wearing a suit and who is articulate as Grant Robertson.

So perhaps it’s time for another marginalised group of New Zealanders to get some attention?

If you are one of New Zealand’s 400,000 medicinal cannabis users, getting completely ignored by all parties is galling when you can turn the television on and hear Jacinda Ardern passionately arguing for legalising gay adoption – an issue which affects perhaps 50 people a year.

Every day you are ignored is another slap in the face, another insult. But no-one will bring up your plight in Parliament, ever, and merely to point out that it’s time for you to displace some of the wealthy and powerful people raking it in at the victim table is seen as effrontery (no doubt many people will read the headline of this article and become outraged without reading the body).

That’s a real victim of societal prejudice.

Why There Always Has Been War And Always Will Be War

It’s as simple as looking at a yin-yang, and knowing that the yin represents chaos and the yang represents order. Keeping in mind the Fifth Hermetic Principle – the Principle of Rhythm – we can surmise that it is true of order and chaos that “the measure of the swing to the right is the measure of the swing to the left.”

In a Taoist sense this is to say that an excess of order, by its very nature, leads to a minuscule element of chaos arising within it, which grows, and soon takes on a momentum of its own, only to itself crystallise from a tiny seed into order, and ever more rigid order, until the cycle begins anew.

Too much masculinity in the alchemical world is represented as fire and iron, and these stand as metaphor for how too much masculinity in the physical world leads to violence.

An excess of masculinity is like fire when it has too much energy because it causes violence which burns flesh and sears souls, and is what the ancient physicians meant when they diagnosed a person with a choleric personality.

It is also like iron when it imposes too much order because it is harsh and cuts mercilessly, and when it breaks down it shatters, as with an excess of masculinity one loses one’s ability to yield and to withdraw and breaks like a tree that cannot yield to a storm.

This is evident in the natural world even when one looks at biological life in the simplest way. A seed that sprouts and begins to grow towards the light must eventually break the surface if it is to survive (for a literary description of this phenomenon see Chapter 21 of Anna Nilsen’s Writing With The I Ching: Biting Through).

As below, so above: the world of men is no different. If a person observes the current order of the day and finds it unworthy of continued existence, then – if they are intelligent – they will soon come to appreciate the degree to which, and the vigour with which, the established order maintains itself (indeed, that’s all that order is).

But like the rising yin, the desire to break the established order – once it takes hold – grows ever more powerful by virtue of its position within nature. As the dusk darkness consumes ever more of the light, so does the chaos dissolve ever more of the existing order, until it breaks through and imposes an order of its own.

If you look at the current state of world history, there is an established Anglo-American order, which has dominated world affairs for about 200 years. This order is generally known as ‘The West’, because it represents the powers on the Western side of the world when viewed as a chessboard.

This world order arguably began at Waterloo, when the then wielder of the Spear of Destiny – Napoleon Bonaparte – was defeated in battle and the First French Empire sundered.

The nature of yang is to decline into yin – we know this, and already it’s possible to observe an America in cultural decay. Already the American Empire has degenerated in certain ways further than any empire in history, with the most recent 50 years giving us everything from Charles Manson and Ted Bundy to Hillary Clinton and Donald Trump.

The nature of yin is to rise into yang – and this can be observed with the awakening of the sleeping giants of China and India. These countries were poor and were always going to remain poor as long as they were too corrupt to organise any meaningful invest in the human capital of the young. This was how it was when the Spear of Destiny was held in Europe, but now, as it crosses the Pacific, the East is awakening.

There is every chance that a rising Eastern power that wants its place in the Sun will naturally come into conflict with the established Western one that wants to hold onto power. Indeed, many believed that the Japanese action in the Western Pacific theatre of World War II was this event playing out (this column is far, far from the first to suggest it).

The collapse of the established order is not a matter of if, it’s a matter of when. The established order never collapses peacefully (observe adult male elephants for an analogy in the natural world).

Therefore, war is a fundamental aspect of life, and always will be, as long as there are masculine and feminine.