People Like To Watch What Others Are Naturally Good At

Vladimir Klitschko and Anthony Joshua are both close to 2m tall and 110kg heavy – and it follows naturally that more people want to watch them fight than have sex

Why does the world’s most popular female porn star get paid orders of magnitude more than the world’s most popular male one? And why does the world’s most popular male athlete get paid orders of magnitude more than the world’s most popular female one? The current fashion is to attribute all manner of prejudice behind these two facts, but the reality is that it’s just a reflection of nature.

A bird looks awesome swooping through the air, but there’s nothing graceful about a waddling duck. A shark looks awesome sliding through the water, but on the floor of a boat a fish looks ridiculous. A cat looks awesome stalking some prey, but looks much less so when licking its own arse, as cats do.

There is a reason behind all of this. We humans appear to derive some aesthetic pleasure from observing parts of nature doing what they have developed to be the best at.

A bird is a creature of the air; naturally it looks best when in the air and not on the ground. A fish is a creature of the water; naturally it looks best when in the water and not on the ground.

Every creature looks the best in the environment that they have adapted the most to thrive in. This follows naturally from an appreciation of basic principles of biology.

And this is why the world’s highest paid porn star is, and always will be, a woman, and why the world’s highest paid sportsperson is, and always will be, a man: women are made to make love and men are made to make violence.

Both of those truths are highly unfashionable at the moment, because the zeitgeist is that all are equal in every single way. The trend at the moment is to insist on equality to the point of rejecting all evidence to the contrary (which even goes as far as some suggesting that the skill levels are equal in international men’s and women’s soccer, for example).

They are true nonetheless. Females were more than capable of reproducing asexually – the point of sexual reproduction is develop a subgroup within each species that is specially adapted to violence so that they can better protect those not adapted to it.

But because women are made to make love, the demand for watching them make love is (and always will be) much greater than it is for men. A woman is in her natural element when making love, and so looks better making love than fighting, and therefore people are much more willing to pay money for a chance to watch one do so.

And because men are made to make violence, the demand for watching them fight (and play sport, which is just ritualised violence) is and always will be much greater than it is for women. A man is in his natural element when fighting, etc.

Women’s sport can only catch on to the extent that it is a contest of skill, because that is essentially a contest of brainpower and men and women are not different there. So a sport such as cricket has a much greater chance of becoming a mainstream phenomenon than one such as soccer or rugby, much less boxing or MMA.

Even so it will never be as popular as the men’s version, because the demand (among both men and women) to watch men compete at sport will always be much greater. This will be true as long as men are better at fighting than women.

How Cyberpunk Did The World Become?

It’s now 33 years since Neuromancer was published – establishing the cyberpunk timeframe as near-future – and that’s as long as either Alexander the Great or Jesus had in this world. It’s long enough for this essay to look back from the vantage point of 2017 and see how cyberpunk Planet Earth ended up becoming in this timeline.

Where Neuromancer and Snow Crash were half right was in their prediction of a matrix within cyberspace that filled the human need for societal interaction. FaceBook and the other giants of social media certainly led the ordinary citizens of meatspace to spend a lot more time in cyberspace, but we are still limited to the bulletin board model.

Advancements in virtual reality technology have been limited, to a large part, by the need for extreme amounts of processing power. A VR setup must be capable of generating a sufficient rate of frames per second to avoid latency from the perspective of the user, because this leads to simulator sickness, which decreases the level of telepresence.

So nothing really like the eponymous all-encompassing virtual environment in The Matrix, or the metaverse, has yet arisen.

Where all of the cyberpunk classics got it right was in the widespread adoption of novel classes of synthetic drugs.

Humans have always loved to experiment with consciousness – use of magic mushrooms, cannabis and alcohol all predate the use of writing. So it was fairly predictable that new advances in chemistry would lead to new frontiers in the exploration of mental space.

Although most of the chemical enhancement in cyberpunk literature has been for the purposes of increasing martial aptitude, as in Lucifer’s Dragon, most of its use in consensual reality has been psychonautic. In other words, here on Earth people mostly use the new waves of drugs to get high – but that doesn’t make for very good fiction.

Blade Runner didn’t foresee much different in the way of human drug consumption, but it did anticipate how close artificial intelligence came to passing the Turing Test. Many people chat with bots on social media without even knowing it – especially in online poker rooms and on large politics pages.

Certainly this film, based on Philip D Dick’s Do Androids Dream Of Electric Sheep?, accurately captured the uneasiness of being a human and dealing with something that appears entirely human but for subtle differences.

Where the classics tended to get it wrong was politically, especially the diminished role of territorial governments. There seemed to be a glib assumption, perhaps expressed in extremis in Snow Crash, that corporations and the influence of corporations would expand to the point where 20th century-style governments no longer held any power.

In reality, hard iron laws like “political power grows out of the barrel of a gun” continue to hold true, and any government capable of raising sufficient taxation to raise an army or secret police will still be a force on the world stage.

In the world of soft power, Transmetropolitan correctly predicted that the political landscape would be as shallow and insane as ever. The absurdity of the various political candidates in Spider Jerusalem’s life are an eerily accurate foretelling of the rise of the Donald Trump/Hillary Clinton circus.

Corporations have started implanting microchips in their employees, which has been a staple of cyberpunk horror for a long time. My own The Verity Key, however, predicted a different path of adoption for microchips under the skin: I figured that people, especially the technophilic, would adopt it themselves for increased access to private space.

It remains to be seen if this will happen – the expense involved in reaching a sustainable critical mass might make private adoption of RFID networks unworkable.

Things didn’t really get as dark and dystopic as cyberpunk predicted. This was always the probable outcome for a literary genre that consciously adopted elements of horror from other genres and from film noir. Things really just became weird. Perhaps the most accurate of all – predicting the current obsession with transgenderism – was Joe Haldeman’s The Forever War.

If there are new avenues of cyberpunk still to be explored, it’s possible that they will feature characters who are unrepentant rebels with regard to questions of cognitive freedom, in particular characters pushed underground by new technologies that make intrusion into the mind possible.

That’s one way in which the brilliant anime series Psycho-Pass blazes a new path: from the harder, engineering and physics based sciences towards the biological ones. Much like The Verity Key, the Psycho-Pass series raises the question of what life will look like when neuropsychological technology advances to the point where the private thoughts of every individual have become a public matter.

The controllers of the mindreading technology in Psycho-Pass are public entities (or at least government ones), which makes for an oppressive totalitarian atmosphere, as opposed to the nihilistic anarchy of The Verity Key. Probably this timeline became more nihilistic than totalitarian, but who knows what might still happen?

With news that remote-controlled drones and tank-like war machines running off AI might soon become cheap enough for terrorists or rogue states to use every day against enemy targets, the most cyberpunk elements of human history, fictional or otherwise, may be still to come.

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Vince McLeod is the author of cyberpunk novel The Verity Key and of the upcoming cyberpunk novel The Man With A Thousand Fathers, to be serialised here starting from the summer of 2018.

VJMP Reads: Anders Breivik’s Manifesto III

This reading carries on from here.

In this section (pages c. 90-200), Breivik details the history of relations between the West and Islam. In his analysis here, there is nothing peaceful – Islam has been attempting to conquer the West since its inception, and would have succeeded already if not repelled at either Tours or Vienna, or other places.

The destruction of the Ottoman Empire at the end of World War One, Breivik claims, is how the West has earned some breathing space against this relentless assault. The Caliphate was shattered after the Battle of Megido in 1917, and only because of this has Islam been unable to attack Europe in recent decades.

With sentences such as “the Islamic sources make clear that engaging in violence against non-Muslims is a central and indispensable principle to Islam,” and “Those cultures and individuals who do not submit to Islamic governance exist in an ipso facto state of rebellion with Allah and must be forcibly brought into submission,” a particular kind of Nordic bleakness shines through in this document.

It’s a kind of bleakness that has resigned itself to violence as a grim but inevitable outcome of the play of natural forces. They are attacking us is Breivik’s message. They always have been attacking us and they always will be.

Perhaps the following paragraph summarises this section of the document best:

The spectacular acts of Islamic terrorism in the late 20th and early 21st centuries are but the most recent manifestation of a global war of conquest that Islam has been waging since the days of the Prophet Muhammad in the 7th Century AD and that continues apace today. This is the simple, glaring truth that is staring the world today in the face — and which has stared it in the face numerous times in the past — but which it seems few today are willing to contemplate.

In this section Breivik continues to emphasise the point that no reformation of Islam is possible, for the reason that would-be reformers are unable to refer to any scriptural injunctions towards peace with non-believers. The example set by Muhammad himself was an example of war and of violence, so anyone with a will to reform is snookered from the beginning.

Essentially, anyone trying to move Islam away from violence has to work against the scriptures. Therefore, Islam cannot be used as a civilising force in the same way that Christianity could; no-one could discover through serendipity a message of peace and tolerance in their study of the Koran.

From reading this section there are two elements of Breivik’s reasoning that seem objectionable.

The first is that, although the list of historical atrocities by Muslims and modern apologies for these atrocities by Muslims is long, there are over a billion Muslims and Islam stretches back to the seventh century. As an inevitable consequence of existing for that long on a planet as violent as Earth, a cherry-picked list of bad things committed by or in the name of a group that large and old is going to be lengthy.

There’s no doubt, for example, that one could compile a hundred pages of grossly supremacist and chauvinistic admonitions to violence from a number of nationalities, including the Spanish, the French, the Germans, the British, the Russians, the Chinese, the Japanese, the Mongols, Huns, Persians and others, not to mention every other major Abrahamic sect.

Breivik may well have a point that most Westerners are not taught a deep general historical knowledge of Islam, but this only reveals a kind of autism on his part – after all, most people couldn’t care less about history full stop, let alone someone else’s.

The second obvious point of objection is that, although Breivik is correct in many ways when he criticises the unwillingness of Western historians, historical educators, or politicians to write or speak honestly about Islam, he doesn’t say much about an alternative.

If his contentions about the warlike nature of Muhammad and of Islam are accurate, and that they intend to subjugate the entire rest of the world, then there is a very good reason to not acknowledge this: doing so would be tantamount to an immediate declaration of war.

If Western leaders chose to go on television and say that the Prophet Muhammad was a pedophile and that the history of Islam was one of bloodshed, it would become a self-fulfilling prophecy in short order.

They appear to be gambling on the idea that, if left for long enough without provocation, Islam could reform itself. In this they stand in complete opposition to Breivik.

However, a wiser head might make the claim that if faced with an apocalyptic war today, just about any alternative is preferable, and therefore if there’s any doubt about the willingness of Islam to subjugate the world we should accommodate that doubt in our conversations with them.

Dear Jacinda: Use Trudeau As Your Model, Campaign On Cannabis Law Reform

Dear Jacinda – there isn’t the time to go into much detail, so I’ll be brief. If you want to win next month you will have to copy Justin Trudeau and how he won in Canada. If you want to copy Justin Trudeau you’ll have to demonstrate that you’re listening where the other politicians have not been – and that means that you ought to campaign on comprehensive cannabis law reform in New Zealand.

Trudeau campaigned on several major policy planks, but one of them was that cannabis prohibition was a demonstrated failure and the law prohibiting it needed repealing as soon as possible. This was not a shock to the Canadian electorate in 2016 because there had already been four years to observe the effects of legalisation in Colorado and in other places. It will not be a shock here either.

By now even the South African High Court has ruled that cannabis use is a human right, as they did earlier this year. It’s fair to say that if a Third World country like South Africa has an intellectual tradition deep enough to understand the need for cannabis law reform, then New Zealand ought to be able to claim the same.

So with this issue you could demonstrate a clear point of difference with not only Andrew Little, but also with Bill English and Winston Peters. You can also prevent the Greens and the Opportunities Party from outflanking you.

One of the reasons Little was not successful as Labour Leader was his refusal to listen to the people. Cannabis users, all 400,000 of us, tried to tell him that we were tired of being told that our issue wasn’t important and that we’d have to keep waiting. We’ve been waiting since 1996.

All we got was talk about how cannabis users would have to keep going to prison because cannabis causes brain damage, despite us providing ample evidence that prohibition caused far more harm than cannabis itself ever could.

What is sitting before you is the easiest open goal ever offered to a Labour Party leader. Kick it in!

Introducing cannabis law reform to an electorate where up to a third of them are directly criminalised by prohibition, and over two-thirds of them support a change to the current law, will be much easier than introducing civil unions was to an electorate where barely one in a hundred people were affected.

The cannabis issue is unique in that it cuts across a wide range of demographics. The correlation between being Maori and voting for the Aotearoa Legalise Cannabis Party in 2014 was a whopping 0.89 – strong enough that it can fairly be said the vast majority of Maoris have an interest in cannabis law reform.

Considering that there is also a strong correlation between being Maori and not voting, it’s clear that there’s a large block of cannabis-friendly Maoris who have been, up until now, reluctant to vote at all. Although the primary reason for this is general disenfranchisement and not cannabis specifically, the refusal of our political class to listen to Kiwis on cannabis law reform is a major contributor to that disenfranchisement.

This column has previously argued that cannabis prohibition is itself a racist law because of its disproportionate effect on Maoris. It has long been noted that the major losers from cannabis prohibition are the same demographics that vote Labour, so why not give your constituency a break by legalising the recreational drug that most of them prefer to alcohol?

The correlation between voting Labour in 2014 and median age was -0.70, and with voting Aotearoa Legalise Cannabis Party in 2014 and median age it was -0.55, so it’s apparent that there are broad overlaps between Labour voters, cannabis users, and the disenfranchised young and Maori who don’t see enough representation in the system for it to be worth voting.

Change Labour’s stance on the cannabis issue, and you can bring enough non-voters to the polls to change the outcome of this election.

Labour Has Ignored Cannabis Law Reform At Its Own Cost

“Little isn’t listening.” That’s been the despairing conclusion drawn by the majority of the nation’s cannabis users over the past couple of years, as the total refusal of the Labour Party to take the issue seriously has caused many to switch off from politics entirely. Sentiments like these go some way to explaining why Labour is polling at their lowest level in over 20 years.

A change of Government at this stage of the electoral cycle is usually a procession for the opposition. After nine years of conservatism, which has left us with the world’s highest teen suicide rate, a completely dysfunctional mental health system and never-seen-before levels of homelessness, simply appearing competent ought to be good enough for Labour to win this year.

It’s likely that this has been Andrew Little’s strategy – appear as competent and steady as possible, and wait for the public to naturally swing to you as they start to desire an alternative.

The trouble is – and this is where Little is losing – is that his Labour Party doesn’t actually look like an alternative.

California legalised medicinal cannabis in 1996, meaning that New Zealand is already 21 years out of date on the issue, but the Labour Party website doesn’t even mention it.

The angry geriatric brigade might continue to dismiss the importance of the issue, but for the nation’s under-40s the cannabis law reform question is talismanic of the Establishment’s refusal to take their concerns seriously.

So when Andrew Little goes on television to say that cannabis causes brain damage, young Kiwis all around the nation drop their heads into their hands.

And then switch their vote to the Green Party. If one looks at the demographics of cannabis law reform voters in the 2014 General Election, it’s apparent that the bulk of them are young, poor, Maori and disenfranchised – precisely the sort of person the Greens had, until recently, neglected in their drive to the centre.

Last year’s policy change towards once again putting a high priority on the cannabis issue has attracted huge numbers of these otherwise disenfranchised demographics to the Green Party cause, and possibly even attracted some from Labour.

Young people are sick of having no recreational alternative to socialising with pissheads, and now that there’s clear evidence that cannabis can effectively serve as an alternative to alcohol there’s no reason to keep denying it to a New Zealand public that clearly understands the need for it.

And so, the Green Party has shot up to 15%, their highest ever poll result.

The hordes of morons living 20 years in the past will chalk this up to a coincidence, but the fact is this: cannabis law reform is a major issue for the under-40s, and by taking an intelligent and humane stance on it the Greens have rightfully gained some great electoral rewards.

For years, the issue has been sitting there as a soccerball before an open goal, with none of the cowards in Parliament willing to take up the issue.

The ridiculous Stephen Berry, mocked by our propaganda department for saying that ACT only cares about “the issues that matter to New Zealanders,” now finds himself a member of a party that is polling at 0.3% – lower than the Aotearoa Legalise Cannabis Party at the last General Election.

This is the truth: no-one cares about gay rights any more. That issue is settled; it’s the politics of our grandparents. There are far greater grievances and injustices in New Zealand society, and it’s time to sort those out.

As long as the National Party refuses to consider granting respite to the nation’s 400,000 cannabis users, they will keep crying out for an alternative to the Fifth National Government.

And as long as the Labour Party refuses to listen to those crying out – and refuses to consider being that alternative – they will continue to fall in the polls.

The Labour Party ignores the need for cannabis law reform at its own cost, a cost that escalates the longer they do so.

Tall Poppy Syndrome Is A Slave Morality

Artistic representations of nationhood in a country with healthy self-confidence (left) are very different to what we get in New Zealand (right)

The Scandinavians call it Jantelagen, Nietzsche called it slave morality, we call it the Tall Poppy Syndrome, but it all amounts to the same thing – a horizontalisation of social attitude that bitterly refuses to give credit where it’s due; a sneering, snivelling resentment that seeks to rip down anyone who distinguishes themselves for any reason.

Unlike us, the Scandinavians and the Continental Europeans are sophisticated enough to appreciate that this is a phenomenon of their culture and are able to consciously work against it. So too do the British recognise that their tolerance of eccentricity has enabled them to produce the geniuses necessary to remain a world power.

The gormless peasants that make up the bulk of the New Zealand populace are yet to comprehend such a thing, however, and so the lawnmower mows on.

So neglected are we down here in the world’s arsehole, so starved of genuine regard from those of other nations that we have gone blind in the darkness and turned on each other.

We should be ashamed for our Tall Poppy Syndrome. It really makes us look like a nation of cucks.

After all, it’s a classic expression of slave morality. Tall Poppy logic is even more resentful than Christianity.

Resentful Christians tell themselves that “the meek shall inherit the Earth” to make themselves feel better about how easily their massively egotistical selves can be made to feel fear and consequently how easily they can be intimidated away from conflict.

The modern Kiwi tells himself something very similar. His byword is “the mediocre shall inherit the Earth.”

In this environment, the worst insult of all is to be a “try-hard”. This is to commit the sin of putting an effort into something, as opposed to the socially approved method of doing a half-arsed job that soon has to be fixed.

The logic appears to be that if anyone did anything properly, then overall standards would soon rise and soon people would be demanding that we did everything properly. And that’s just a hassle.

Therefore it’s better to half-arse everything so that no-one has to feel bad for being incompetent.

This is how we arrived at the Orange Man animation that the television shows us to try and entice us into giving our consent to be ruled by the political class.

Whichever creative agency that invented the Orange Abortion no doubt would have paid due caution to ensuring that the image intended to represent the New Zealand voter didn’t exclude anyone.

Because if it did, they would have resented the shit out of it. We know this because that’s our culture.

Therefore, the New Zealand voter ends up being represented by an amorphous orange blob – one that stirs precisely zero national sentiment in the viewer.

This feeble absence of passion is the inevitable result of a national morality based on resentment. Nobody gets to have anything interesting or do anything interesting.

We have created a culture so boring that our young people would rather cheat death by smoking random chemicals sprayed on dried plant matter purchased from known criminal gangs than partake in society.

A nation so petty that the Government pissing $400,000,000 up the wall every year on the War on Cannabis goes without censure, but a future Green MP defrauding the same Government out of a few hundred dollars to feed a dependent child twenty years ago sparks a national outrage.

It’s time for a radical revaluation of values in New Zealand.

New Zealand Should Only Let Female Refugees In

The hordes of refugees that Europe has let in have mostly been male, and the results have been catastrophic – let’s do the exact opposite

New Zealand, like much of the rest of the Western world, is stuck between a rock and a hard place on the refugee issue. On the one hand there are humanitarian concerns, on the other there is evidence that letting people from certain cultures into your own country drastically lowers your own quality of life. This essay explores a middle ground: only let female refugees in.

With regards to the humanitarian concerns, it can fairly be stated that one refugee life saved is equal to any other refugee life saved. Therefore, if New Zealand could take an extra 1,000 female refugees at the cost of taking 1,000 male refugees, it would not be a net loss on utilitarian grounds.

So this policy is neutral in terms of humanitarian impact. But with regards to lowering one’s own quality of life, it’s obvious that the refugees who do lower the life quality of their host societies are almost always men.

The European experience has demonstrated that to open the door to males from the sort of cultures that are currently producing the majority of refugees is to betray your own womenfolk.

It’s now common for European women to report feeling too afraid to go outside at night – an absolute disaster from the perspective of law and order, let alone the perspective of needing to protect your society’s most vulnerable.

Given that letting male refugees into your country has had the proven effect of inviting the sexual harassment and rape of your own women, why not simply refuse to let in male refugees full stop?

Female refugees don’t commit crimes at anywhere near the rate of males, and they almost never commit the violent sex crimes that often create life-long psychological trauma. So why not cut the supply of these criminals off at the source?

Doing so would also have the effect of greatly allaying the entirely reasonable fears that members of the host society have about mass resettlement of refugees in their neighbourhoods. Banning men would have the effect of banning virtually all crimes of sexual or physical violence, which ought to make the host population much more receptive to the humanitarian needs of the women who would be let in.

So if there are genuine humanitarian reasons that obligate the West opening its borders to the world’s rejects, it’s best to do so in a way that minimises the potential blowback from the host society. This means filtering out those among the refugees who cause most of the blowback.

After all, not much makes a person want to burn down a refugee shelter more than hearing news about another young girl molested by an adult male refugee.

From the perspective of the other side, nothing would incentivise the remaining men in fucked-up countries to unfuck themselves more powerfully than raising the spectre of a future without women.

They would be forced to choose between settling their petty squabbles and religious shitheadedness and finding a way for everyone to live in peace, or living in a world where sexual opportunities were limited to goats and camels.

Some critics might contend that such a policy will just make those places crack down on women’s rights harder and restrict their freedom of travel even more.

If that was the result, that would simply prove that the culture of these places was fundamentally opposed to women’s rights and to freedom in general, and thereby demonstrate the moral obligation that we have in the West to give women shelter from the men enforcing the values of that culture.

Perhaps the best aspect of this policy is that it appeals to the innate sense of justice that most people have. After all, it is the men of these places that are creating all the conflicts that are causing each other to flee, so why should women be punished for any of it?

Let the men sort it out in the absence of women, as they were forced to do in Lysistrata.

VJMP Reads: Anders Breivik’s Manifesto I

Few are aware that the manifesto of Norwegian mass murderer Anders Breivik has already had a considerable impact on the narratives within Western popular culture, but over the next few months we will have a close look at how. Today we introduce the VJMP Reads column, in which we try to get to grips with lesser-known or suppressed works of philosophy, especially those of a political bent.

Titled 2083: A Declaration of European Independence and published in 2011, the manifesto is not a light read. The version we are using weighs in at 1,515 pages – a similar length to War and Peace or The Stand.

Neither does it have any ambitions to be a light read. The vast scope of the document can be appreciated from a cursory glance at the table of contents, which runs to over 300 items.

The introduction starts off with a very powerful, and very unsettling, argument: that all ideologies are necessarily false. All ideologies, according to Breivik, declare a model of reality to be reality itself, and, when inevitably proven false, attempt to suppress that reality to the extent that they have the power to do so.

Their ultimate goal is to suppress the very thinking of thoughts that, although they may reflect reality, do not further the ideology.

Breivik is very direct about approaching these questions from a conservative perspective. Like many other conservatives, he harkens back to an idyllic Golden Age in the past – in Breivik’s 1950s,

“Our homes were safe, to the point where many people did not bother to lock their doors. Public schools were generally excellent, and their problems were things like talking in class and running in the halls. Most men treated women like ladies, and most ladies devoted their time and effort to making good homes…”

Western Europe, he laments, has been conquered by ideology. The dominant ideology – variously referred to as ‘Marxism’, ‘political correctness’, ‘cultural Marxism’ and ‘feminism’ among others – is one that seeks a classless society where the outcome for every person is the same.

Because people are different, they will end up with different outcomes as a consequence of natural laws. Therefore, in order for equal outcomes to be reality, people have to be forced into this reality against their will and against nature.

Variants of this basic argument are made by most conservative commentators, and to that end Breivik is not unusual.

Much of the introduction to the manifesto is taken up with a history of the ideology of political correctness and Marxism, which Breivik treats as having waged a many-decades long war against the order of the West.

What Breivik is decrying, fundamentally, is chaos; what he fundamentally desires is order. The current order is correct, and therefore efforts to destabilise it are wrong. Although the situation is grim – there is a distinctly paranoid tinge to the introduction – Western Europe can still be saved through a sufficient effort of will.

One curiosity is that Breivik, who is approaching the issue from a conservative perspective, uses many arguments that echo George Orwell, who was a leftist libertarian. “Whatever controls language also controls thought” is a paraphrasing of a famous line from 1984.

This explains why many of his arguments have broad appeal. His criticisms about how the emphasis of higher education has changed over time, from providing an education in the liberal arts to providing a cultural uniform that one learns to wear to display one’s political virtue, ring home with any freethinker that has been through university.

Breivik also identifies with Christianity, decrying a university course “designed to denigrate the Bible as cleverly crafted fiction instead of God’s truth.” The patriarchal nature of this Abrahamic cult is considered by Breivik to be a positive thing.

Indeed, the enemy, in summary, is “anti-God, anti-Christian, anti-family, anti-nationalist, anti-patriot, anti-conservative, anti-hereditarian, anti-ethnocentric, anti-masculine, anti-tradition, and anti-morality.”

And it’s these qualities, Breivik contends, that have weakened European culture and society to a point where Islamic conquest becomes possible.

What’s clear from the introduction to this document is that, if there’s a team yin and a team yang, Breivik is fully committed to team yang. For him it is order, not free expression, that is the foundation of all that’s good and moral in the world, and threats to that order cannot be improvements but are necessarily evil.

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The VJMP Reads column will continue with Part II of Anders Breivik’s manifesto.

Election is Not the Same As Selection!

You’ve got the power to choose who will rule the country after September 23rd – we’re all waiting on your input! Your vote will help elect a Prime Minister and ruling party. You will have a range of choices of both electorate and party candidates – some voters will have over 25 options. That’s democracy, right? The people choose, right? Not really.

The tricky thing is that your input regarding the selection of the candidates is not asked for. The process that led to either Bill English or Andrew Little becoming one of your only two choices for Prime Minister is not under your influence, not even in the slightest.

As Richard Goode of Not A Party pointed out in a recent address, New Zealand has had either a National Party Prime Minister or a Labour Party Prime Minister for the past 80 years.

And you don’t get to select either of those. You get to vote for one list of people that you have zero input into, or another list of people that you have zero input into.

So what your vote amounts to, as an elector, is little more than a ceremonial acknowledgement of the completion of a process that started a long time before election day. Like the Queen cutting a ribbon to open a new library, it’s merely a show for the cameras.

The process that matters – where the political power is – is the process that puts a person into the position of leading their party in the first place. And the Establishment will have seen to it, as it does every other time, that both the National leader and the Labour leader are their puppets.

So it doesn’t matter if you vote for the left wing or the right wing of the shitbird – the leaders of both wings have been selected by the people who really have all the power in society, and it isn’t you.

That’s why Andrew Little and Bill English are indistinguishable when it comes to several major social issues. On the issue of cannabis law reform, Little is no less conservative than English, constantly harping on about brain damage, and the Labour Party policy webpage makes no mention of cannabis law reform whatsoever (although funding a motion-capture studio in Dunedin was important enough to mention).

In the end, we shouldn’t expect Little and English to be distinguishable. What the rulers of this country want is to frighten the markets as little as possible, and that means reducing democracy to a sham election between two candidates pre-selected for their total absence of any capacity for novel thought.

Ultimately, the people who benefit from the status quo have far too much invested in it to allow it to be upset by plebs like you!

Not even voting for a third party is possible. Watching the Green Party mortgage their soul at ever-increasing rates of interest over the past 18 years taught us one thing: a maverick third party can only win power in our system to the degree that it makes itself indistinguishable from those who already have it.

That the country will be led by someone who sees you as a unit of livestock to be milked for productivity and taxes is a given. It might appear that the only reasonable course of action was to refuse to vote and to work on building a parallel society away from the gaze of psychopaths beholden to international banking or ideological interests.

New Zealand Political Journalism Is Such Absolute Garbage

Presstitutes like Patrick Gower would have us believe that the above line – representing a nine percent loss of support in six months – is a sign that the National Party is in the ascendancy

The standard of mainstream political journalism in New Zealand is worse than school newspaper level. This is not because of a lack of English language skills, but because our journalists are bought-and-paid-for whores who will say absolutely anything if the price is right. Examination of a recent propaganda piece on Newshub shows how dire the situation is.

Patrick Gower, who wrote the article, is well representative of the kind of arse-licker that infests the New Zealand Lugenpresse. Enchanted by wealth, Gower has produced a piece intended to create the impression that the conservative National Party is doing a great job of governing and should be re-elected later this year.

Referring to supposedly leaked poll results which “show [Labour] is in big trouble, two-and-a-half months out from the election,” Gower has penned a piece intended to give the impression that the Labour Party is falling to pieces (and, by elimination, National must be the best choice for running the country).

Gower writes that “National is chugging along as usual – currently on 42 percent”, but this statement is absolutely false on its face.

National has no real coalition partners, apart from the “Hemorrhoid of the House” Peter Dunne, the fake libertarian David Seymour and the race traitors in the Maori Party. These three groups only draw five seats between them, which required National to win 47% of the vote in the 2014 General Election to have the numbers to govern.

So 42% is far from “chugging along as usual” – in fact, it represents a fall in support which would see it kicked out of power if an election were to be held today.

Gower writes about a “fascinating trend” from the last six months, in which “Labour is crashing down and is at pretty much its lowest point since Andrew Little took over after the last election.”

So poor is the level of political journalism in this country that the graphics supplied for the article contradict Gower’s own statement. The natural oscillations of the poll results suggest that Labour is currently in a lull – but the graphic in the same article shows that they were on 26% six months ago, and are on 26% now.

Considering that Labour won only 25% at the last election, it’s apparent that Gower has deliberately selected an extremely small section of the polling graph and omitted the rest, in order to give the impression that this short-term fluctuation is really a major trend.

The very same graphic shows that support for National is, in fact, crashing down – from 51% as recently as the start of the year to 42% now.

So even though the line graphs supplied in the article show that National has fallen 9% since the start of the year and that Labour has remained steady, Gower, in his shameless, ham-fisted propagandising, has spun things to make it sound as if the exact opposite is true.

Unfortunately, this is the standard of political journalism in New Zealand. Presstitutes take corporate money to write propaganda pieces favouring moneyed interests, and then these lies are pumped through the national consciousness via every possible medium, until every retard in the country bleats them out mindlessly all day.

Worst of all is that the more dishonest a journalist is, the more likely they are to be given a public platform, for the reason that this dishonesty means profit for those pushing the propaganda.