The Four Ways to Destroy A Population

The people, united, will never be divided – but there are other ways to destroy them

Ruled as we are by a parasitic, incestuous cadre of abominations, it isn’t easy to get our minds around all the ways that we have been destroyed. So many underhanded tricks have been used to divide and conquer us that it’s impossible to list them all. This essay tries to make sense of them by grouping the tactics of the ruling classes into four major categories.

The first is to disincorporate the target population. This means to take action that prevents them from forming any bonds of solidarity. Interpersonal solidarity, if too much of it is achieved, will allow a group of people to form their own sovereignty without being dependent on the State. Therefore, the State has to smash it.

The easiest way to achieve this has been known for millennia – it is to enclose public space. This is where people meet and where people talk, and where that happens there tends to grow opposition to the State. From the marketplace that spawned Socrates to the beer halls that spawned Hitler, anywhere people can meet and share their discontent about the way things are run is a place where that discontent can fester.

Alchemically, this category is equivalent to clay, because that represents the masses coming together. Disincorporation, therefore, means fences, walls, blockades, moats, trenches and everything else that prevents the natural flow of conversation from taking place.

The second is to disintegrate the target population. This is essentially Plan B, for when disincorporation fails. Here, disintegrating means to literally take away sources of order from within the body of the target population. The result of doing so is to render into chaos the bonds of solidarity that hold the people together, making them less able to take action.

This involves schemes like the War on Drugs, in which half of the population is demonised and persecuted for no good reason while the other half of the population keeps their mouth shut lest they be the target next time. The people don’t need to be literally split apart by force (although that’s an option), because it’s easier to split them apart by turning their own natural greed and cowardice on each other.

Alchemically, this strategy is equivalent to iron, because it’s the sharp edges of iron that cause bodies of clay to disintegrate. Although bullets are definitely one method by which this can be achieved, it’s mostly about forcing people apart by legal boondoggles and trickery.

The third is to disorientate the target population. This is where actual lying comes in. This is Plan C in the sense that the ruling class only uses it if their target population form bonds of solidarity that resist initial attempts to break them. Here they have to spin a web of deceit, confusion, misdirection and pure bullshit.

In the West, which has generally high levels of freedom of movement, association and speech, it’s not easily possible for the ruling classes to prevent the population from forming strong bonds of solidarity. Therefore, the ruling class has to direct the natural rage of the target population somewhere else.

Mainstream media such as television and radio does an outstanding job of this in our societies. There are new, shiny and loud distractions every moment of the day, blasted into our brains in the ever more frequent gaps in the programming. These are the alchemical equivalent to silver, in that they shine things at us to distract and one risks becoming blinded by it all.

The fourth is to demoralise the target population. This is the plan of last resort, and the ruling class only try it if the previous three methods have failed. It’s a question of the will of the people: if they are many, united and well-organised, they will win unless their will to be free can be sapped.

Alchemically this relates to gold and is therefore primarily a question of spirituality. It can be seen that, in the modern West, all spiritual traditions are attacked and persecuted while corrupt and empty religious ones are allowed to thrive. Our natural spiritual relationship with God has been destroyed and replaced with a pathetic McDonaldsisation of old Hebrew myths.

This absence of genuine spirituality has sapped our wills to live, and our ability to feel joy. Instead of being united with our birthright, which is to know spiritual truths about the survival of consciousness beyond the death of the physical body and the laws of karma, we are told that we are merely accidents of chemistry. Consequently, fear of death pervades our every waking moment, and we are thus paralysed.

Demoralisation is arguably a more powerful tactic than any of disorientation, disintegration or disincorporation because it can destroy a population at any level of intellectual advancement or physical organisation. This explains why so many of the problems and stresses we encounter in everyday life exist – they are placed there, deliberately and maliciously, to demoralise us.

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A Technoshamanic Update to the Perennial Philosophy

The perennial philosophy comes and goes, all throughout time and space, being a reflection of the mind of God in the Great Fractal. In every new age it updates itself, taking a form that makes sense to the people of the time, depending on the characteristics of that age. Because technological change has been so rapid over the last 150 years, the perennial philosophy has not been able to keep up. This essay makes an attempt to do so.

The metaphors of the former age were the crucifix, the fish and the crescent, just as they were the pyramid, the bull and the sacrificial brazier in the age before that. The age that we are now entering has its own zeitgeist – perhaps it is time for a technoshamanic update to the perennial philosophy?

The perennial philosophy is informational gold and is more fundamental than language and therefore cannot be described in words. However, we can predict what some of its teachings are going to be, by applying the axiom of “As below, so above” to the modern day.

In its earlier incarnations, through the writings of Hermes Trismegistus and others, the perennial philosophy explained the metaphysical world by analogy to the natural world. “That which is above is from that which is below, and that which is below is from that which is above, working the miracles of one,” reads the Emerald Tablet, “Its father is the Sun and its mother the Moon.”

This remained an extremely effective metaphor, until today. The world of today is so bizarre, so surreal and impossible that distinguishing it from a dreamscape is no longer easy. Moreover, modern people are almost completely out of touch with the natural world – many of us haven’t so much as looked at the Moon in years.

We need a new metaphor for a new age, and virtual reality seems like the obvious replacement.

Following this line of reasoning, one might expect that the creation myths of the new century will be based around the same binary division as always but with a modern twist; in other words not of yang and yin, fire and water or Sun and Moon but of 1 and 0. The hardware is the brain, the software is the mind, and electricity is the Holy Ghost.

Different lives could be seen as nothing more than differing sets of sensory impressions upon consciousness. As long as these impressions could be accurately recorded and reproduced, there’s no reason why they couldn’t be accessible for any conscious person to experience at any time.

My own The Verity Key twisted the ordinary perception of consciousness through a machine that could replace the consciousness of another person with that of the operator of the eponymous device. The idea was to play on the usual belief of the reader that their consciousness was directly connected to their physical body, and could never be separated.

This played with the idea of the Great Fractal, which is conceptualised as an immense algorithm that calculates all of the possible combinations of senses that make up the illusion of the material world. This is a modern way of expressing how all things flow from one, i.e. “all created objects come from one thing, an undifferentiated primal matter”.

In other words, all of the contents of consciousness ultimately flow from consciousness itself, because nothing more than consciousness is needed to create them all – a fact known to all who have managed to purify their consciousness to the level of gold and thereby completed the Philosopher’s Stone.

Other ancient alchemical or hermetic beliefs can likewise be transliterated into a modern context.

The laws of karma can be expressed in terms of frequency, which no-one understood before the days of widespread radio, and which now everyone does. If one can imagine such a thing as a frequency of consciousness, a higher frequency would produce a more harmonious tone and joy among those who heard it, whereas a lower frequency would produce a discordant tone and fear among those who heard it.

A technoshaman might contend that, upon the expiration of one’s physical body, the frequency of consciousness that one had cultivated is the only thing that passes into the next world. They might even go as far as to contend that this frequency will attract those of a like frequency, and therefore that, post-death, one’s frequency dictates which part of the Great Fractal one’s consciousness becomes attuned to and the frequency of those who populate it (until, of course, one dies there as well).

One’s “frequency of consciousness” can here be likened to an analog television or radio signal. The more pleasurable frequencies are not necessarily the first ones discovered, or the most popular ones, and they certainly aren’t the easiest to tune into. In order to tune into higher frequencies one must know where to find them on the dial.

The alchemical quest of transforming lead into gold is a physicalist metaphor for the mystical quest that, in modern language, could be said to be about tuning a low frequency of consciousness into a higher one.

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The Four Ways to Impress Another Person

People have historically put a lot of effort into figuring out ways to impress each other

To make an impression on another person is to instill in them a minor sense of awe, which is very useful because it tends to make that person more willing to be helpful. This minor sense of awe, if reflected back upon the awestruck, closely relates to the phenomenon of charisma. The tricky part is that what impresses another person depends on that person’s own level of alchemical development.

Impressing someone at a raw, biological level is fundamentally a matter of strength and natural vigour. This is primarily the basis on which dominance hierarchies are formed among social creatures in nature. Basically, creatures pay respect to any other creature powerful enough to fuck it up. These creatures probably evolved to do so, because the alternative to doing so was often death and therefore a failure to propagate one’s genes.

In an alchemical sense, this responds to the level of clay. In other words, it’s the natural state. People who have not been raised well – i.e. people who have been either neglected or abused as children – tend to not move past this stage. This is also the stage at which prison logic runs. The motto of this stage could be “Might makes right”.

What’s crucial to note here is that a person who is themselves at the level of clay will not and cannot be impressed by a person’s level of silver or gold, because they simply will not be able to perceive those elements. Even perceiving when a person carries significant levels of iron is difficult.

Being strong and vigorous will not impress any mature adult person, of course, for the reason that they only consider it impressive to be strong if one also has that strength under control. Wilding out and demonstrating raw physical dominance by fighting might impress some people, but it won’t impress those of a higher grade.

What will impress people of iron is being strong and having that strength under control. Respect is thus only given to those who are able to impose order upon their own bodies. At this level, it’s common for people to pay respect to people who are good at fighting, but to not respect people who are good at applying their intellects at the expense of martial prowess.

Alchemically, this level of control reflects the presence of iron, which itself implies a heightened degree of order. To have a will of iron is to have the ability to impose one’s will on one’s body no matter what it is telling one to do. The most impressive thing one can do here is to die on the battlefield by charging valiantly into the enemy and making them remember you.

Being strong and having that strength under control isn’t necessarily enough once one starts climbing the social hierarchy. Here, we enter the realm of silver, and here what impresses is not having strength, and not having that strength under control, but having that strength easily under control.

A person of iron will be impressed by the ability to bear great physical trials, but a person of silver will only be impressed if these trials are born with grace. This represents a softening, in the sense that the emphasis is no longer on killing like Rambo but rather preserving one’s humanity under duress.

The captain of a sports team always has to be a bit more of silver than the players under them, and it is on this basis they are judged after the match. Can they take a loss with good grace, and acknowledge the ways in which the opposition were superior? Can they take a win with good grace, and acknowledge that the opposition challenged and tested them despite the scoreline?

If they can do so while smiling, and while physically exhausted after an extended period of strenuous exertion and probably running on adrenaline, then they might impress the man of silver. This sort of behaviour will be considered noble or gentlemanly by any onlooker who are themselves sufficiently cultivated to appreciate it.

Of the fourth way to impress people very little can be said, as is usual for matters pertaining to alchemical gold. In the context of this essay it’s enough to say that it pertains to impressing people – and knowing that one has impressed people – without letting it go to one’s head and becoming egotistical.

In other words, it’s not enough to be strong, and it’s not enough to have that strength under control, and it’s not even enough to have that strength easily under control. If one wants to impress a man of gold, one has to be able to do all that without becoming too impressed by oneself, because it’s there that gold will not be.

This is extremely difficult for a number of reasons. The primary one is that it represents the apotheosis of the philosopher, which is an experience reserved only for the rarest of persons. Another major reason is that the temptations of the ego are evil in every possible application of the concept; they are multifarious enough so that evil can tempt one in any situation.

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VJMP Reads: Julius Evola’s Ride the Tiger III

This reading continues on from here.

The sixth essay in Ride The Tiger is called “Active Nihilism – Nietzsche”, and continues to deal with the problem of the Death of God. Also continuing with the esoteric theme of this book, Evola appears to insist that the solution is alchemical. The negative is overwhelming and ascendant; it cannot be resisted. So the question becomes “how far the negative can be transformed into something positive.”

Here we are concerned with “the transition to the postnihilist stage.” Modern man is free, free from the strictures of Abrahamism – but free for what? We have striven against our enslavement for so long that we don’t know what to do with freedom. We invented God to assuage our existential anxiety, and, now that we are “free” from this God, that anxiety has rushed back with a vengeance. Evola cites Sartre here: “We are condemned to be free.”

Evola contends that Nietzsche’s conception of the Superman is not sufficient to avoid this nihilism. His reasoning is that the Superman theory is not sufficiently different from the other eschatologies, such as the Marxist one, and therefore cannot be more than a pseudosolution to the problem of nihilism.

As was true for Marxism, the Superman theory could potentially be used to justify all manner of horrors in the present by promising paradise in the future. However, Nietzsche’s theory of eternal recurrence strikes much closer to what might be described as a perennial philosophy.

The seventh essay is called “Being Oneself.” It seems as if that, once the pseudosolutions and outright false philosophies are abandoned, what one is left with is oneself. This something is beyond morality (indeed, morality is considered something to be liberated from), and internal, instead of imposed from without as if by God or King.

Nietzsche comes in for some criticism here. Evola considers his attitude to the human spirit “materialistic”, but concedes that Nietzsche must have seen beyond because he is capable of distinguishing the “Self” from the “I”. Other thinkers, such as Guyau, are considered, but dismissed for not offering anything truly new, merely “restrictions that more or less return to one οf the systems οf the old morality.”

Evola concludes that the answer, as ever, is to “Know Thyself”. However, there’s a caveat. In the past, it was easier to know thyself because one was defined by strictures of class, religion, nation, caste and many other things. Modern man is free, so he cannot fall back on these now-abandoned strictures.

Modern man is, in fact, so free that it is as if he has been shattered to pieces. His soul “contains multitudes”. This shattering, Evola contends, can be most easily observed in remorse, which is an emotion that mostly affects divided people and which is characteristic of our time.

The eighth essay is called “The Transcendent Dimension – ‘Life’ and ‘More Than Life'”. The man who gets it, Evola contends, is one who possesses a transcendental dimension, a spiritual dimension. Here he distances himself further from Nietzsche, who for Evola was more of a vessel that history acted through than a genuine actor in his own right. Nietzsche’s great error was “confusion of the sacred with the profane”.

Evola, through quoting Nietzsche, gives us a prescription for a man of gold, although without using alchemical terms: a many who has great passions (clay), but who holds them in check (iron), and who hold them in check with apparent ease (silver) and who, last of all, does not draw any particular egoic satisfaction from doing so (gold). Here, the highest sort of man is one who overcomes great dangers, for it is only in doing so that all these qualities can be expressed.

Evola mentions the common interest in Zen philosophy among the Beat Generation that was heavily influenced by the existentialists. Here, religious belief (of any kind) is rejected as a failure of the human spirit, of the sort of person who did not have the character to survive the tension of the Age of Nihilism, and who hence surrendered to easy answers.

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Why Spirituality is Represented Elementally by Gold

In terms of elementalism, it can be said that clay represents health, iron represents courage, silver represents intelligence and gold represents spirituality. But why should spirituality be equated with gold in particular? This essay examines the question.

Gold is the cornerstone of the economy, because it’s ultimately what backs debt (even if that’s no longer as apparent as it was when we were on the gold standard). Everyone knows, intuitively or otherwise, that other people will always accept gold as payment for goods and services, and therefore that the substance always has value. This means that material things can be valued in terms of gold.

In alchemism, gold represents spirituality, for the reason that spiritual treasures are the most valuable of all. The universal appeal of gold is similar to the universal appeal of a genuine connection with God. Much as the value of gold is obvious to anyone who can sense it in the material plane, so is the possession of metaphysical gold obvious to those tuned into it.

Gold is the rarest in physical terms, and its the hardest to create in alchemical terms. Like genuine spiritual wisdom, there simply isn’t very much of it. Although clay is everywhere and iron can easily be found, silver and gold require more effort, and gold twenty times more so than silver.

The intellectual traditions that give value to silver might be hard-won, but it’s possible to develop them in a formulaic manner through the education system. There is no such thing as formulaic development of spirituality. Every consciousness takes its own path back to God.

Without spirituality, people are terrified of their own deaths, because they tend to drift into materialism, and therefore the belief that the brain generates consciousness, and therefore the belief that the death of the physical body means the extermination of this consciousness.

This reasoning causes them to think more short-term. After all, if long-term thinking means having to face up to fact that one will die, it’s best to avoid it entirely. Best just to live for immediate gratification, and the less guilt the better.

This has repercussions, many of which are denied by the men of silver and iron. The men of silver delude themselves into thinking that the spiritual side of life is childish nonsense, in contrast to the hard, adult sobriety of their scientific materialism. The men of iron, for their part, consider gold to be soft and therefore a weak element, not particularly more valuable than clay on account of its lack of immediate application to warfare.

Both are grievously wrong, and wrong in a way that causes immense suffering. The men of silver find that, no matter how many books they read, they cannot solve existential questions without an understanding of the true nature of God. Absent this, the pin is pulled from history and it no longer has any meaning. The men of iron don’t even know what they’re missing out on.

Another way in which gold represents spirituality is that it cannot degrade. Clay can rot, iron can rust and silver can tarnish – but there is no such equivalent for gold. One can leave a gold coin out in the elements for ten years and it will be as shiny as the day one left it there. Like spirituality, gold is not temporal in this sense.

Metaphysical gold works in a similar fashion. The health and strength of every person fades early in their life, and their mental powers fade late, but all of these temporal powers must fade. Spirituality relates to that which endures beyond the death of the physical body, and value earned early in life tends to endure.

A final way is that gold is extremely malleable: one gram of it can be hammered out into a sheet one square metre in area.

Spirituality, too, is extremely malleable. It is useful everywhere. Whereas big muscles are seldom useful and big brains are only useful where there is information to be processed, an appreciation of the fact that this is it will pay off in all domains of life.

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VJMP Reads: Julius Evola’s Ride the Tiger I

Having chosen a left-wing work (The Interregnum) for our previous reading, we now go to the right again and have a look at Julius Evola’s Ride the Tiger. Subtitled “A Survival Manual for the Aristocrats of the Soul”, it’s based on the premise that the fight against modernity has been lost and the only thing a thinking man can do is ride the tiger of modernity until it’s time to rebuild on the other side.

Part I of the eight parts of this book is called “Orientations” and divides into two essays.

The first of these is called ‘The Modern World and Traditional Man’. This opens outright with a declaration that this text isn’t for everyone. Like The Satanic Bible, Evola is explicit in that his book is only for a particular kind of person. Ride the Tiger is written for the outsider.

Evola’s style seems timeless in the sense that his complaints about the nature of society apply just as well to 2018 as they did to his time, and probably apply well to many times in the past. Things are collapsing, certainly in social terms if not yet physical ones, and so Evola advocates a return to traditional values.

These traditional values are not bourgeoisie ones, Evola is at pains to point out, but in fact “the very antithesis of them.” Indeed, he hints at evoking the perennial philosophy, such as when he writes “It is good to sever every link with all that which is destined sooner or later to collapse. The problem will then be to maintain one’s essential direction without leaning οn any given or transmitted form.”

Psychonauts such as the readership of VJM Publishing will commiserate with this feeling, as it’s a handy description of the ego death experience that comes with the peak of a psychedelic trip. One loses all touch with and memory of the fleeting forms of energy that make up the material world, and resides solely in pure consciousness, and thereby reunites with God.

Fittingly, then, Evola states that the Tradition that inspires him has “the character of an esoteric doctrine.”

The second essay, ‘The End of a Cycle – “Ride the Tiger”‘, continues in the same vein. Evola explains that the expression “to ride the tiger” is from the Far East and refers to the idea that it’s safer to ride on the tiger’s back than to try and flee and get pounced on, for the tiger will eventually tire out and then one can make an escape.

Essentially, the idea expressed here is this: great and terrible changes are sweeping the world, and will continue to do so. They will destroy much, if not all, of the existing order, regardless of whether this order is good or bad. There is no hope of resisting this process.

All of this sounds terribly pessimistic and nihilistic on the surface, but it’s clear that, like Nietzsche before him, Evola has anticipated the nihilism that follows the destruction of the incumbent value system, and is speaking of what must come beyond that. He writes of the “Four Ages” system famililar to readers of Plato’s Republic as well as to Hindus.

The warning of this chapter is that the forces of destruction and degeneracy are too powerful to be overcome; resisting them is as futile as resisting the tide. But in this there is still a message of hope: those destructive forces are too mindless, stupid and disorderly to hold sway for very long and so, like the storm, they will pass, and leave an opportunity to rebuild order in their wake.

And so, Evola mocks the “progressive” and “advanced” thinking of the West as little more than symptoms of a disease of the soul. This is apparently the context in which the book ought to be read.

The object of the book is summed up in the final paragraph of this essay: “defining the attitude to be taken toward certain experiences and processes of today”. In other words, how do we deal with the fact that everything’s falling to bits?

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The Yin-Yang of History

Traditionally speaking, when men like this start appearing among your youth, it’s the beginning of the end

The postwar period was a good one for the West. The major Anglo powers had seen all the challengers and potential challengers to their world hegemony bombed flat – partially by them, mostly by each other. With Nazism and Communism both falling to their knees, the liberal democratic order ushered in some good times for the people of the world. Peace and prosperity reigned… but the yin-yang of history tells us that nothing lasts.

The 1990s might be seen, from the vantagepoint of history, as the apogee of these good times. The Soviet Union had fallen, and China and India were yet to rise. Those of us who knew the course of history, however, knew this: good times create weak men. Weak mean create hard times. Hard times create strong men. Strong men create good times.

This is the yin-yang of history.

Good times are the equivalent of summer. Here, people don’t have to think very hard about how to survive and thrive. In the same way that it’s warm and sunny in summertime and so people don’t have to think very hard about what clothing to put on before they go outside, political conditions are favourable in the sense that the ruling class doesn’t have to think very hard about security without and solidarity within.

In the summertime of history, wealth abounds from the increased energy in the atmosphere. To most, these good times seem like they’re going to last forever. The more perceptive of people, however, even if they don’t know about the yin-yang of history, can often see the signs of collapse coming in advance.

The problem with good times, as Plato observed in The Republic, is that they create weak men. When times are good, the tendency is to let minor infractions slide, and although this can lead to an atmosphere of joy it also leads to indiscipline. This indiscipline is why the weak men are weak, and it’s this indiscipline that leads to the hard times.

It might be argued that this is the stage that the West finds itself in 2018 A.D. Our Baby Boomer leaders, who were raised with all the laxness of a generation that had got its fill of violence in World War II and had decided to bring up the Boomers with as little harshness as possible, clearly do not possess the mental discipline to educate themselves properly about the matters of the world.

In our age, it’s entirely possible to find a Western minister or higher who doesn’t know the basics about history or science. There is ample opportunity to learn about such things, of course, but our leaders would rather drink alcohol and watch television. Some, like the Belgian Minister of Health, have lost control of their weight entirely.

These weak men cast a shadow on their nations: the same as the shadows of autumn, who they represent. Their enemies observe this absence of intellectual power, and they move to take advantage.

Because the leaders have no discipline to educate themselves properly, they don’t understand what’s really happening in the world. This results in decisions getting made on the basis of how things used to be a long time ago (but no longer are), or how things might be in some idealised future world (instead of how they now are).

These poor decisions lead naturally to hard times. This stage in the cycle of history corresponds to the wintertime. Leaders lead the people in the wrong direction, causing them to dissipate their energies on follies or to spill them on battlefields for no reward. Here there is poverty – in fact, there is never enough of anything, and people learn to live with want.

Hard times can lead to bitterness, but in the same way that the bitterest cold of winter leads to a hardening in the form of ice, so too do the bitterest lows of life lead to a hardening of the heart. These hard men do not, at first, bode well for the people who they live among. To the contrary – the pitiless, ruthless nature of hard men make them natural criminals and killers.

But the hardness of hard men leads to discipline in those who come after them. This discipline – true iron discipline – is a matter of Will and therefore it is ultimately generated from within. These disciplined men are the opposite of the men we have in 2018 A.D. These disciplined men impose order upon their minds by devoting themselves to the correct course of study and behaviour.

Disciplined people who study hard represent the springtime of a people. It is for these people that VJM Publishing exists. These are the people who will rise up and make good decisions. They will come to occupy positions of leadership not because their backers paid for the best advertising, but because they are asked by their peers to occupy these positions on the basis of demonstrated wisdom.

Because of this wisdom, these leaders are not afraid to shy away from the knowledge necessary to make the correct decisions. This leads to increasing wealth and prosperity. So when the men of gold are recognised as such and are placed into positions of leadership on account of this, then the people will enter another golden age, or another age of summer.

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The Four Kinds of Warfare

When a person hears the word ‘warfare’, it usually conjures up images of fire and explosions, bombs, tanks, blood, death, bayonets and bullets. This is what most people mean by ‘warfare’. As this essay will examine, there are four different elementalist perspectives that we can take towards the subject of war, depending on the realm of reality that we are in.

The element of iron corresponds to the kind of warfare that we are used to. In the natural world, iron represents the strength that came to dominate over the clay. It is the strength of muscle, claws and fangs, and later bone clubs and spears, and then swords, axes and knives and then firearms.

When we talk about warfare we’re usually talking about warfare on this level. Here the goal of the warfare is to reduce one’s opponent to chaos by destroying the coherence of (and therefore the order in) their physical body. The element of iron is especially useful here because it can be hammered into a tool that can pierce or slice through an opponent’s body of clay.

Much of modern warfare in this sense is really a logistical challenge that seeks to optimise how quickly iron can be moved from one part of the battlefield to another. Hence, bullets move as fast as possible and tanks move as fast as cars despite weighing several tons. The apogee of this process might be the aircraft carrier, many of which can carry dozens of strike fighter jets plus other armaments.

The element of silver corresponds to economic warfare. This means that it is a warfare of primarily unseen things: debt and interest rates being the foremost of them. In the same way that a man with an iron instrument can reap a field of wheat, a man with a silver instrument (such as a bank charter) can reap a field of men.

The nature of this economic warfare is silvery like the gossamer of a spider’s web. Its power does not come from crushing and slicing, like the iron, but from dazzling and entangling. It has been used ever since Babylon and bases itself on things that people with ordinary intellects have trouble understanding, like fractional reserve banking.

So people with low levels of financial literacy find themselves bedazzled by the promise of, for example, an instant loan no-questions-asked-right-now, and this leads to them becoming entangled in scams like payday loans that they take out to blow on something like a holiday, and then getting bled for a small amount every week forever to service the interest.

The element of clay corresponds to demographic and biological warfare. This does not mean biological in the sense of nerve agents and genetically engineered viruses, but in the sense that the most powerful weapons of any group of people over the long term are the wombs of their women.

Most refuse to acknowledge it, but Europe is in the process of being conquered by an r-selected, equatorial enemy that primarily wages war by reproducing at a high rate and ensuring that the children produced are brainwashed into willingly serving as soldiers for the furtherance of the meme complex. This is warfare of clay because it’s the same way that plants and insects outcompete each other: by spitting out as many offspring as possible.

It has been said that “demography is destiny”, and this is clearly true if one looks back over history and notes how high birth rates inevitably lead to the surviving offspring seeking out new territories (and usually killing the existing occupants of them). The British Empire was also founded on high birth rates and it has been the same for every previous empire in history.

The element of gold corresponds to spiritual warfare. This is the hardest perspective to understand, and it is the perspective that is the most valuable.

The reason why it is the most valuable is the battlefield in question here is the human will, absent which, no force can triumph in any of the other three areas of warfare, no matter how vigorous, strong or smart.

It isn’t a simple matter to describe how warfare is conducted on this level, but it’s enough to say that the spiritual birthright of every human being is to understand that their core essence is pure consciousness, and that this consciousness is immortal, invulnerable and eternal and is the same as God.

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The Three Orientations of Bravery

Bravery is generally thought of as an ability to maintain calmness and composure in the face of danger, especially in the context of going forward into that danger for the sake of achieving some moral goal. It’s almost univerally thought of as a highly desirable personal quality and usually thought of as a masculine one. Originally bravery referred to physical courage, but, as this essay will show, there are at least three major perspectives that one can take on the concept.

These three perspectives translate into the perspectives of iron, silver and gold if one takes the approach of elementalism or esoteric alchemy. These can be thought of as forms of bravery that evolved from a successful resolution of the challenges that led to the previous form.

The form of bravery that corresponds to the iron is the simplest and most universally understood of the four orientations. Here the iron responds to upwards – a form of bravery that is oriented up the dominance hierarchy, towards one’s parents, one’s boss or the local king. Here, being brave is a matter of standing up to those who would try and hurt you.

This orientation of bravery is usually understood in a martial sense, and indeed we can see that Mars, which represents iron, gives us the etymological origin to words like ‘martial’. In the context of esoteric alchemy, ‘martial’ means ‘like the iron’ and therefore reflects a sense of being sharp, strong and unyielding.

As a warrior proves his bravery in the arena of iron (by whatever means) and succeeds in keeping dependents safe, he naturally comes to take on a shine, which represents his entry into the arena of silver. He learns that keeping the peace is as much a question of diplomacy as it is a question of beating the shit out of people, and he finds that he no longer needs to orientate himself up so much.

This form of bravery is the form of bravery that goes outwards. In the same way that a given volume of silver can cover more area, when hammered flat, than the same volume of iron, the bravery of the man of silver is that which orients itself over a wide area.

Once a great warrior comes to take responsibility for his tribe and becomes a chief, the next step up the hierarchy of silver is to take responsibility for a wider and wider geographical area. This is natural as long as he continues to shine, because this will cause people from far and wide to seek his judgment and mediation.

The bravery involved here is not so much slaying dragons and more a will to confront the real nature of the physical world and to strive towards its mastery. This means the real nature of the world in terms of its physics, chemistry, mathematics, biology and related disciplines, as well as statecraft.

When the man of silver moves beyond his prime years for taking responsibility for his people, he enters the arena of gold. Gold represents the form of bravery that goes inwards. This is like gold because it is the rarest and most precious form of bravery.

A person who orients their bravery inwards learns to make peace with God, which is the hardest thing of all to achieve because this orientation has the fewest biological instincts giving it power. Biological instincts are not generally concerned with bravery in general, because that is a moral orientation – they are concerned with survival and dominance.

One reason why this form of bravery is so rare is that not everyone understands that it takes bravery to truly look within – but it does. It takes a lot of bravery to look into your own soul and to ask yourself if you are truly good or evil, or if such things really exist. It takes incredible bravery to really truly ask yourself if you can be comfortable saying goodbye to all of your attachments with this world upon the moment of your physical death.

The three orientations of bravery, therefore, relate to the challenges that naturally faced people in the historical past as they overcame the dangers of their environment.

Psychedelics Fill The Vacuum Left By The Destruction of Genuine Spirituality

In the West we have no common spiritual tradition. The closest we come is an empty imitation of the old myths and legends of a Middle Eastern tribe of genital mutilators. Where the Buddhists pray for an end to the suffering of all sentient beings and the Hindus know for certain that consciousness survives the death of the physical body, we Westerners are still mutilating the genitals of our baby boys and living in utter terror of the day our vital organs shut down. Luckily, there is historical precedent for solving these problems.

The natural spiritual traditions of Westerners were destroyed by successive waves of Abrahamic invasions, beginning when the Romans made the terrible mistake of taking in Abrahamic refugees. Allowing this evil supremacist tradition into the West had the effect of corrupting those tasked with maintaining these natural spiritual traditions, ending with their replacement by hollow lies.

Before the Abrahamists invaded, Europe was rich in folk spiritual practices, with use of the amanita muscaria mushroom in the North and psilocybin mushrooms in the South allowing our forebears to reconnect with God. Not only did the ancients use psychedelics, but they did so frequently and with reverence, like any skilled practitioner would use them today.

The amanita muscaria folklore lives on in our stories about Santa Claus and his reindeer (Santa’s red and white costume represents the mushroom, his rotund build represents its roundness. The reindeer are there because Nordic shamans would potentiate the psychedelic effect of the mushroom by inducing reindeer to eat it and then drinking the animals’ urine).

The ancient Greeks partook in the ceremony at Eleusis once every mushroom season, and they did so with such reverence that to this day no-one is quite sure of precisely what the recipe of the kykeon was. This enabled them to see the world beyond in a way that had up until then been the province of exceptionally gifted shamans.

The Abrahamists destroyed as many of these traditions as they could, as Abrahamists have done everywhere in the world they have set foot, on account of the unique viciousness of that religious tradition. But they could not destroy the mushrooms themselves, no matter how severely they punished their use. And so it was only a matter of time until they lost their grip and the folk spiritual traditions reasserted themselves.

This causes problems, although we don’t realise it because you need a little bit of spirituality to realise it, and we have none left. If one of us does become a little bit spiritual, they tend to realise all of these problems, and this often leads directly to the state of psychological collapse known as psychosis.

Because our culture is rotten with materialism, we have no commonly understood way of recognising when one of us has achieved a state of spiritual insight. Indeed, the usual response appears to mock them for being a “loony”, as if the eternal truth of materialism was so self-evident that only a mentally ill person would even pause to question it.

This is why Westerners who achieve a spiritual breakthrough usually end up with a psychiatric diagnosis in short order. Our culture is so spiritually dead that we cannot recognise spiritual gnosis even when it’s right in front of us. We sneer and jeer at any hint of it.

But knowledge of magic mushroom use (alongside that of LSD) has slowly seeped into the Western consciousness since the 1950s. Thanks to the Internet and what’s left of our culture of intellectual free inquiry, it has been possible for those who have heard the call of the shaman to share their experiences with others, and after much discussion it has become clear that the psychedelic experience and the spiritual experiences of the ancients are much the same thing.

The Church did such a good job of destroying natural spirituality, and they did it for so long, that they are unable to act when it starts to arise again (as it is doing now), because they have forgotten what their enemy even is. This means that knowledge of how to use psychedelics will once again become widespread, and this will once again lead to a spiritual golden age.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).