Thoughts of a Luciferian Occultist on the Occasion of His 36th Birthday

My life has been divided into four nine-year blocks that correspond to the four masculine elements of clay, iron, silver and gold. This has culminated in my own apotheosis as someone who no longer fears the death of the physical body. Such thoughts became apparent to me when I marked the occasion of having been around the Sun thirty-six times, and reflected upon the wobbly path that was taken.

The phase of clay, representing the first nine years, was when simple survival skills were learned. This phase is shared by all creatures that need to survive, right down to the dumbest herbivore. This is the phase that we are born into, one that is characterised by fear as we learn to balance our innate curiosity with staying away from dangers.

In the first nine years of my life I was little different to a sheep or chicken. Essentially all actions I took were reactions. Usually I was guided along by well-meaning adults, and usually I had no reason to not comply. In this phase a basic civilising process took place, and I learned to enjoy life.

The alchemical culmination of this phase is tin, which corresponds to the planet Jupiter. Like Jupiter, it is large, larger-than-life in some ways. It’s bombastic and narcissistic but it is grounded in a healthy affirmation of life and therefore is necessary before the next phase can begin.

The iron phase began when I learned to take competitive sport seriously. Here the enjoyment of life becomes strong enough that a desire to challenge oneself and others arises. This happened at about the same time as puberty began, and with that came a desire to kill other males.

This is the phase when it becomes useful for a child to learn a martial art, or when it becomes enjoyable to seriously develop a set of skills for a competitive sport. Fittingly for iron, during this phase I became a harder individual, but in becoming so I also became a more useful one, in the same way that tools of iron are much more useful than tools of clay.

Its apogee was an incident on a rugby field where I hit an opposing ball carrier so hard in a tackle that I broke my own collarbone on impact and was knocked to the ground. He and I had developed a grudge over the course of the game, hitting each other harder and harder in tackles to try to show off who was strongest. I was about 15kg lighter than him and resorted to a shouldercharge to make up for it.

Unfortunately, he saw he coming and put the shoulder in himself, and I came off second-best (in an odd coincidence, that player, Simon P. Murphy, went on to become the author of His Master’s Wretched Organ, published by this company!).

The incident taught me to appreciate the limits of the sphere of iron. It was effectively where I learned the limitations of aggression and violence, and that knowing how to guide aggression intelligently was much more important than sheer volume of aggression.

It represented a softening to something of greater value, and this was represented alchemically by the phase of silver. This was also where I learned the value of intelligence. On the rugby field it didn’t seem like intelligence was worth much, as it appeared to me mostly about strength. But knowing how to direct one’s strength, not strength itself, was the real ability of value.

This phase began around age 18 and involved going to university. At university it is expected that one has gotten over the testosterone-fueled dominance battling of the phase of iron and therefore that one can work on polishing oneself up.

For me, embarking on the path of silver began with a Bachelor’s degree in psychology, and with losing my virginity to a Swedish nursing student. Upon managing both of these things I developed an appreciation for what intelligence had to offer the world.

I learned to use my own intelligence to go travelling and work around the world, spending three years in Europe and a year in other foreign climes. During this time I learned a few languages, and upgraded my education to a Master’s degree, and by the end of this nine-year block I was capable of thinking logically and rationally.

Being able to think intelligently is an ability that dazzles those still on the level of iron or clay, and as such it corresponds to the reflective ability of sunlight off a mirror. But intelligence itself is not, by itself, necessarily an expression of the will of God.

The silver became, in itself, more alive, and this moved me into the realm of mercury. This was represented in the material world by doing a lot of bar work. Here I learned to become silver-tongued, and to crack jokes, and to parry insults into harmless banter, and to be glib and slick and easygoing.

Seven grams of psilocybin mushrooms, taken shortly after I turned 27, marked the end of this phase of silver and mercury. These I had been given by a hippie workmate upon expressing to him what I felt to be the mental health benefits of smoking cannabis, especially for someone like me who had long suffered problems from nausea and insomnia.

I recall, at the peak of the trip, standing before God and being asked how much I thought I could handle, and replying that I wanted the full measure. In that moment I became entirely reunited with God and understood that I was forgiven for all errors, past and future.

This experience obliterated my mind, and taught me that everything I knew was wrong. I had been granted a glimpse into the face of the divine, but because of my ego and attachment to false self I was not immediately able to manifest the knowledge that I had been granted in my everyday life.

I had two options: to abandon the shamanic path and dismiss the insights gleaned from psychedelics as delusions and insanities, or to accept the challenge of the phase of gold.

I accepted the challenge of the phase of gold, and this involved a willful refusal to allow myself to forget the insights that I had been granted at the peak of the mushroom trips, such as an insight into the true nature of consciousness, or the fact that the contents of consciousness could be represented as a Great Fractal.

The culmination of this phase was writing a manuscript called The Pyrrhonist, an exercise in questioning reality from first principles. This caused the complete disintegration of my entire personality and of everything I believed to be real. I systematically questioned every belief I had, even the most fundamental, and by the end of that process I had questioned the fundamentals of reality so thoroughly that I was mad.

At the nadir of this phase I spent ten days in a mental health unit.

This dark night of the soul served as an nitric acid, dissolving all of the less pure elements of my soul; I was completely humbled. I was forced to stand before the judgment of God and concede that the maintenance and preservation of my ego was a fool’s errand – not only did I make myself less happy, but everyone who encountered me got less out of it than they otherwise would have done.

At this point I had been completely broken, and was ready to rebuild.

This took another three years or so, and involved a kind of self-nurture that, ironically, I had been too selfish to previously allow myself, lest the softness made me weak. It also involved smoking a tremendous amount of cannabis, for the reason that this medicine prevented the pull of the body from dragging my frequency back down to clay because of pain and nausea.

I had to learn to accept that I was not and could never be judged by ephemeral concerns. I embarked on an attempt to purify my soul, which involved abstinence from all of tobacco, alcohol and women.

This last of the four nine-year blocks of my life ended this week, upon turning 36. It ended with my acceptance of the fact that I feel entirely at peace and that there is nothing, fundamentally to fear. I am absolved of all sin and can take my part in the play.

This, I feel, is the lesson of the element of gold. It cannot shine directly on people, in the manner of silver, because where people become blinded and dazzled by silver they become humbled by gold, and in being humbled they become resentful, and in becoming resentful they become destructive.

Gold, being the softest of all metals, can least tolerate that destructive will, and so it has to learn to be subtle. Its essence is therefore gentleness and precision. Working on the level of gold means learning to influence on the level of spirit, not just the level of mind (as is silver).

I feel that now, at age 36, a certain alchemical process has come to its end and that now I can live on whatever level of clay, iron, silver or gold is necessary for the environment that I am in, now that I know how to tune into the appropriate frequency.

The Four Feminine and the Four Masculine Elements

Most readers are familiar with the concept of there being four classical elements, and that those classical elements are fire, air, water and earth. Those four elements do indeed form a complete quadripartite system, but this system is itself a feminine perspective on the ideal of a quadripartite system. This essay looks at its masculine counterpart as well.

The difference is that both sets of four flow from only one of from what can be described as The Fundamental Masculine Orientation and The Fundamental Feminine Orientation. Fundamentally, a masculine orientation will see the world in terms of differences, and a feminine orientation will see the world in terms of similarities.

This is because the masculine tends to measure itself against other men in a hierarchy, and to struggle to become greater than other men, whereas the feminine tends to smooth differences over for the sake of group solidarity, and in doing so implicitly asserts that no-one is any greater than anyone else.

The four feminine elements are known as the four classical elements of fire, air, water and earth. These are feminine elements because they all have equal value – the world and life could not exist without any of the four.

They are also known as feminine elements because they directly correspond to the natural, physical world, which is feminine in contrast to the masculine world of ideals. The earth refers to the clay underneath us, the water refers to the rain, the oceans and the rivers, the air refers to that which we breathe and move around in and the fire refers to the light of the Sun and the stars.

More precisely, it can be said, as Aristotle did, that fire represents that which is hot and dry, air that which is hot and wet, water that which is cold and wet and earth that which is cold and dry.

The four masculine elements have been known for as long as the four feminine elements – but this fact is not understood by all. They are even more esoteric and secret than the four feminine elements because they refer to the spiritual world that modern people have become blind to, whereas the feminine elements refer to the material.

They can be described as clay, iron, silver and gold. These are masculine elements because they refer to an explicit hierarchy in which the latter three elements are the result of a refinement process performed on the element previous.

Firstly, one has a state of clay. This could be considered analogous to the natural proportions of fire, air, water and earth in the material world, i.e. those that were present without any conscious effort to refine them.

What naturally happens after then is a hardening of some part of the clay, into iron. In the natural world this has taken the form of the development of bones, muscles, horns, spikes and fangs. These developments were a masculinisation in that they made the extant chaotic and potential-rich element of clay into something of defined shape and application, like a tool.

The correct balance of clay and iron represents a further refinement of the natural world, this time into silver. This has a greater value than both iron and clay because of its optimal balance of both. Silver is harder than clay but softer than iron, and because of this more intelligent utility it shines with higher value.

The highest refinement is that of gold, which is the correct balance of clay, iron and silver. This is considerably more complicated than just balancing masculine and feminine, and as a result gold is the rarest of all of the masculine elements.

Note that the four masculine elements are abstractions, and as such they do not directly correspond to anything in the material world. Thus, what counts as gold and silver is often a matter of opinion (value, like beauty, is in the eye of the beholder).

Thus we can see that the four masculine elements relate to a kind of alchemy, in that they describe in metaphor a willful attempt to raise one’s level of consciousness (where clay = completely unrefined, iron = partially refined, silver = mostly refined and gold = completely refined) whereas the four feminine elements relate to materialist science in that they are a description of the natural world (for example, fire = plasma, air = gas, water = water and earth = solid).

Essentially, the masculine is concerned with up and down, and the feminine is concerned with in and out. This is the ultimate difference between the two fundamental orientations.

When Cannabis Becomes Legal, Psychedelics Are Next

Almost all of the arguments for legal cannabis apply for legal psilocybin

21% of Americans now live in states that have legal recreational cannabis, and an overwhelming majority of them live in states with legal medicinal cannabis. It’s now obvious to every honest person that cannabis is a medicine, and that the recreational positives of it vastly outweigh the negatives. However, even when cannabis law reform wins its inevitable comprehensive victory, it won’t be the end of the struggle for cognitive liberty.

The struggle for cognitive liberty has been waged for several thousand years. It arguably begun when the first ever conversational topic became taboo – perhaps when some alpha male enforced a rule that meant his tribe were forbidden to speak of a certain subject. Since then, the forces of cognitive enslavement have only become more aggressive and more sophisticated.

In the New Zealand of today, we plebs are not even allowed to smoke medicinal flowers such as cannabis, not even if one of us has a severe medical condition that causes them to suffer badly. We’re not allowed to because the deconditioning effect of cannabis means that all of the shameless bullshit and lies that the political class have pumped into our heads for decades would be at risk of getting rejected.

Because the conditioning that enslaves us is profitable to the ruling class – as it makes us compliant, submissive and obedient – it is worth money. It could effectively be considered capital. This means that allowing the population cognitive liberty to question their own psychological enslavement, and the means to achieve this liberty, is a risk to the accumulated wealth of the ruling class.

This is true of cannabis, and is true ten times over for psychedelics.

Ultimate cognitive liberty comes from the complete destruction of the conditioned mind (or programmed mind). The behaviours that have been deliberately programmed into us have, and are intended to have, the ultimate effect of making us unhappy, because there is nothing more profitable than human misery.

This refers to the programmed behaviours that the ruling class force into your head at school, in the workplace, and through the mass media. They do this because your slavery is profitable, and because it allows them to impose a form of order on society that is beneficial to them. For these two reasons, the ruling class opposes the legalisation of drugs that allow cognitive liberty to flourish.

For example, it is known well enough by the people who need to know such things that smoking cannabis makes a person less desiring of, and less attached to, material possessions. This is because it has the effect of reducing suffering, which makes a person less likely to work long hours to save the money necessary to buy the crap that they mistakenly believe will make them happy. So reduced suffering means reduced profits for the ruling class.

Therefore, maximum profitability demands that the cognitive liberty of the people who might question this brainwashing be minimised.

When the Western World was first exposed to the power of psychedelics, we just shat our pants. We were in no way emotionally mature enough to deal with an entheogen that reunited our individual consciousness with that of God. Reuniting one’s consciousness with God is the same as absolution from all suffering, and we were in no way ready for that.

However, now that many of us are mature enough to treat cannabis as what it really is – a deconditioning agent that alleviates psychological suffering – we are starting to become aware that much of the suffering we endure on a daily basis has been forced on us from positions above us on the dominance hierarchy.

This means that the further we can decondition ourselves, the less suffering.

This fact was understood by Kevin Saunders, who is the man behind the recent Californian ballot initiative that seeks to “exempt adults 21 and older from penalties of possessing, selling, transporting, or cultivating psilocybins.” Saying that the ballot is “a natural progression from marijuana legalization,” Saunders relates a personal story of overcoming heroin addiction as a result of the deconditioning effects of the drug.

Psychedelics have incredible potential for alleviating all suffering arising from psychological conditions that are caused by excessive conditioning, in particular anxiety, depression, post-traumatic stress and addiction. Many people are aware of this, though they are currently shunned by the mainstream narrative, which has been set (as mentioned above) by those who profit from the suffering.

Over time, however, the truth will out, and this means that the legalisation of psychedelics is an inevitability.

Freethinkers! It’s Time to Pull Back to the Secret Societies Again…

Every honest person in the Western World is right now suffering from a profound sense of unease. With another Cultural Revolution sweeping the West, it seems like the barbarian hordes are about to win their ultimate victory of destroying all order in the world. Fret not! There is historical precedent to guide us out of this turmoil – but it’s not going to be easy.

This profound sense of unease is easy to explain. Our cultural and political elites – rotten with corruption, bloated by the easiest life of any generation in history and blinded by ideology – have simply lost control. There is no longer a coherent shared sentiment that holds us together, and, without this, we have lost all solidarity.

In order to be a people, and not just a mess of randoms, we have to have solidarity. In order to have solidarity, a people needs to have a common ground.

The fashionable attitude of our time is the Orwellian “Diversity is Solidarity.” The contradiction here is obvious – the more diversity there is, the less we have in common with each other, and therefore the more diversity there is the less solidarity.

The rot has started at the top. We have an utterly corrupt political class. They inherited the highest standard of living in history after World War II and, bereft of historical awareness, have come to think it natural, and are interested in nothing beyond maintaining this comfortable lifestyle into senescence.

What happens to the generations that come after them is of no concern – as long as there are workers to sweep their streets and to wipe their arses, the Baby Boomers are happy enough. Because there naturally aren’t enough low-paid workers to maintain this lifestyle, the Boomers have chosen to simply import them, and have left us with the impossible task of maintaining a coherent culture in this maelstrom.

In recent centuries, anyone wishing to educate themselves into the nature of reality was able to do so at a university. The word ‘university’ means community, in the sense of a community of teachers and scholars. The idea is that, as a result of the collective effort of intelligent, honest truth-seekers, the true nature of reality will become apparent to the seeker.

This was true up until fairly recently. The New Zealand university system was able to produce a Rutherford a little more than a century ago.

Over the past twenty years, however, the university system has fallen into decline, and is no longer fit for purpose. Instead of honest, unconditioned freethinkers, the Western university system has become a production line of sheep-like drones, conditioned to be terrified of original thought by the ever-present threat of merciless social disapproval.

So, instead of being a community where seekers of wisdom can come together and share knowledge about the nature of reality, debating it and refining it, most of the products of this system are just pure cancer. University graduates are now more interested in virtue signalling than in the truth; indeed, the entire concept of ‘truth’ has been destroyed in the confusion wrought by postmodernism.

There’s only one solution, and history tells us what it is. In an age where the rights to free speech and free association have been lost (to both direct and indirect attacks), it’s necessary to once again meet in secret. Behind closed doors. Entry only by an invitation that is jealously withheld until proof that one is made of the right stuff has been given.

In other words, it’s necessary to fall back to the network of secret societies inspired by the Mystery Schools of ancient Egypt and Greece. The public ground has been lost to the barbarians – it’s time this was admitted by men of truth and the appropriate measures taken.

Indeed, this was where the original university system originated from – this is why people are not awarded Master’s Degrees but are rather “Admitted to the Degree of Master.”

This company has already begun work to source a kykeon capable of inspiring the spiritual insight that formed the basis of the Eleusinian Mysteries. At some point in the near future we will reinstate these mysteries in Sun City, New Zealand.

The Great Fractal

In the beginning was consciousness. This is the same as God, and it is the same as yourself. God is consciousness, and God is you, and you are consciousness. This didn’t really happen in the beginning, because there’s no such thing as time, but it’s the start of the story.

All religions and spiritual movements are inspired by gnosis about the real nature of God. It’s very simple – God is consciousness because consciousness is sufficient to create the entire physical world (and all possible worlds), and consciousness is outside of time and space and is complete even in division.

Nothing over and above consciousness is necessary to create the appearance of the entire material world and everything in it, and the appearance of every possible material world and everything in that. In fact, all of these possible material worlds can be derived through repeated iteration of a simple fractal equation – the Great Fractal.

So when people say that God is omniscient and omnipotent and everywhere and eternal they are entirely correct, because all of these things are true of consciousness.

The only disagreement arises when people try to describe the precise nature of God. These efforts are doomed to failure because consciousness is more fundamental than language, and therefore cannot be defined in language. And so all efforts to describe God or to interpret the will of God are errors, usually made through a person conflating their ego with God and therefore confusing their personal desires for the will of God.

That’s all there is to life. You, being conscious, are conscious of things. This never changes, not even on the other side of the death of your material body.

The Great Fractal is the sum total of all of the possible phenomena that God can be conscious of. It is called the Great Fractal because all possible lives are similar to all other possible lives in ways that, if represented graphically, form a fractal of infinite complexity and depth.

Every possible life is being lived by God, right now, with full consciousness – and always has been and always will be. There is a being exactly the same as you who is right now living the life you lived up until ten minutes ago – and there are an infinite number of lives being lived inbetween now and ten minutes ago.

The Great Fractal is alive. It is bursting with consciousness. Every possible life that God can imagine – from the simplest flatworm to seventh-dimensional wizards, is consciously being lived right now, and always will be, forever.

How? God just dreamed them up, and God continues to dream as an act of will. That’s all that this – what we call life – is: just a dream. You know this because it’s not any more real than the dreamworlds that you experience at night. Nothing is different at such a time – you are consciousness, and you are conscious of phenomena, and that’s all there is to it, awake or asleep.

What you consider to be your life is just one infinitely small and infinitely limited perspective of the Great Fractal, at the human-on-Earth-in-the-21st-century level. Just like a computer program that can give you the impression of an entire journey merely through zooming in on particular co-ordinates of a fractal, so is your life just a pathway through the Great Fractal and what you see along the way.

You do have free will, only you are limited by certain laws whose purpose is to make this illusion more immersive. What you consider to be free will is nothing more than navigating through the Great Fractal to the degree that you are able – you decide on a part of the Great Fractal that you would like to experience and then – if it’s possible to get there from where you are now while obeying the laws of immersion – you go there.

Why did this happen, instead of something else happening?

Being pure consciousness, God is perfection. God resides in a state of perfect bliss, complete and without desire.

Although this is perfect on one level, it’s grossly imperfect on another: it’s not very interesting.

Simply put, the most enjoyable game that God can play is to look into a limited section of the Great Fractal for long enough so that God can actually come to convince itself that this limited section is really the whole thing – and then God can feel a sense of awe and grandeur by once again awakening to an appreciation of the whole, an appreciation of itself, an awakening from the delusion that God was ever something else.

And then to do it again, and again and again, forever – an unceasing pattern of forgetting and remembering, of mistaking the illusion of the material world for transcendental reality and then realising the trick and laughing about the fact that one could ever fall for something so obvious.

What we call enlightenment is what naturally arrives as a consequence of turning the common, understandable, materialist perspective around; from looking backwards at the uncreated consciousness instead of looking forwards into the created Great Fractal.

The Great Fractal is the sum total of all the contents of consciousness and all the possible contents of consciousness. It is what the ancient Vedic culture called Maya. We mistake it for reality to the extent that we are making a game of this life.

If Materialism Is False, Death Is Nothing To Fear

Materialism is such a dominant perspective in today’s culture that we’ve almost forgotten that it is a perspective. The near-universal assumption is that consensual reality is a mindless collection of atoms and molecules, and of temperature and energy, and that the brain generates consciousness. This essay is a reminder that this perspective is just a perspective, and not necessarily the truth.

Thinking logically, it soon becomes apparent that there’s nothing especially rational about adopting the perspective of materialism, although doing so may be temporarily useful for anyone trying to run a scientific experiment.

From an existential perspective, the only thing you know for sure is that you’re conscious. That’s it. Existence precedes essence – this is another way of saying that consciousness precedes the contents of consciousness.

At this point, most people will protest that they are also aware of the material world. This conclusion follows naturally from the assumption that the brain generates consciousness, because once a person has made this assumption it seems natural to think that the brain has developed to become aware of the material world.

But no-one knows for sure that what they are aware of is a material world. A person might be conscious of a perspective that relates to some mental attempt to make sense of the stimuli that they have received from what appears to be a material world, but this is in no way evidence that such a material world exists – the map is not the territory.

Some might argue here that the sensory impressions that impact upon our consciousness are, nonetheless, impressions from the material world, and that we know that our sensory organs have made accurate impressions of this material world because of our successful adaptation to it.

But the worlds that we encounter in our dreams, which can be as real and as detailed as this material world, are evidently not creating impressions on our eyes, because those are closed and we are asleep. From this we can deduce that eyes are not necessary to create an illusion of a material world realistic enough for a consciousness to want to survive in it.

And from this it follows that a material world is itself entirely unnecessary, because consciousness could simply dream one up in its absence and would be unable to tell the difference.

At this point a materialist might continue to object, claiming that although the dreamworld that the dreamer experiences is evidently non-material (despite being equally as real from an existential perspective), the appearance of it is nonetheless created by the brain, wherein it resides.

But at this point the materialist has allowed themselves to become a magical thinker. The belief that consciousness resides in the brain does not follow from any logical process.

Usually the materialist will continue to profess that science will one day prove what the “origin” of consciousness is, and that when it does so this origin will doubtlessly be material, but this line of reasoning is just the mirror opposite of what materialists deride as “the god of the gaps”.

In other words, it’s magical thinking, not rational thinking.

Talking to a materialist about the idea that consciousness itself has generated the contents of consciousness (i.e. it has dreamed up the material world as a particularly convincing delusion) is like talking to a medieval theologian about the idea that man has generated the idea of the Christian god – their basic existential assumptions about reality make a conversation about it essentially impossible.

If one refuses to make the assumption that the brain generates consciousness, then there is no reason to believe that the death of the physical body and brain should affect the experience of being conscious. Therefore, it follows that, if the existence of consciousness is not predicated on temporal phenomena, consciousness must be eternal.

And if consciousness is eternal, then all the contents of consciousness are just forms – things that come and go. And your body, being nothing more than some of the contents of your consciousness, is one of those things that comes and goes – but it isn’t you.

Therefore, there is no significant difference between the death of the physical body and any other major change in the contents of consciousness. The death of the physical body might portend a great change in the contents of consciousness, but there is no logical reason to think that this necessitates a change in consciousness itself.

The Four Great Masculine Motivations

Figuring out how to get laid motivates almost the entirety of the behaviour of men, whether directly or indirectly

As everyone familiar with men knows, there is really only one masculine motivation: the sexual impulse to attract and to reproduce with women. Fortunately for us in the 21st century, things are a bit more subtle and nuanced than they were in prehistory. This essay looks at how the sexual impulse manifests in the behaviour of men today.

The first of the four great masculine motivations is the unconscious sexual drive, which man shares with the lower animals. This corresponds to the state of clay in elementalism.

At this level, men are barely thinking at all. This is the mindset that a drunk is in when someone spills his drink and he tries to start a fight. He doesn’t know that the reason why he wants to fight is because of his sexually inspired desire to establish dominance over a given territory for the sake of controlling the resources within it.

Much less does he appreciate that this sexually inspired desire has been repressed by his culture, nor that this repression is reversed under the effect of alcohol.

Although this level is the one at which all activity began, women tend to avoid men that are here to the degree that those women are intelligent. The obvious reason for this is that any man at this level of thinking is liable to go and chase some other woman as soon as the first one is pregnant.

The second is the conscious sexual drive, which the majority of man share with each other. This corresponds to the state of iron in elementalism.

This is as far as most men ever get, and the characteristic of this stage is the development of the capacity to get laid by scheming. Here a man will use his higher cognitive functions to plan and execute a plan to get laid.

It might sound primitive to some, but over the course of human history a colossal amount of energy has been sunk into enterprises at this level by men, and it’s historically where much of the joy and flavour of life comes from.

It was also at this level that many of the patriarchal elements of human society and interaction were established. Marriage and the cultural norms surrounding it are, ultimately, little more than male attempts to establish the certitude of their paternity.

The third is the unconscious sublimation of the sexual drive into a creative endeavour, which man shares with the more intelligent of his kind. This corresponds to the state of silver in elementalism, and most men do not ever reach this level, at least not meaningfully.

This stage is characterised by the production of art. Probably the first ever expression of it was music, perhaps something as simple as a man drumming a tune on a hollow log to amuse a woman.

Developing over time, this impulse found expression in all manner of great works of architecture, literature, music, sculpture and painting.

This stage is not easy to distinguish from the second stage, because it isn’t clear where the border between art for art’s sake and art specifically for the sake of attracting women is. Perhaps the best way to distinguish them is that acts made in the second stage do not produce much else apart from an orgasm.

The fourth is the conscious sublimation of the sexual drive into a creative endeavour, which only the highest of men partake in. It is entirely absent in some ages and places – and in the vast majority of men – and corresponds the the state of gold in elementalism.

Relatively few men dabble with this drive, although doing so may have been popular in times and places that revered the art more.

It isn’t easy to summarise all of the behaviours that fall into this category. This is for a couple of reasons.

This is because actions in this category are particular to the individual. A man might create a work of art to impress a woman, or as a conscious sublimation of his sexual impulse, and in either case the work of art will be the same (or at least similar).

The second reason is that very few men have the necessary education to understand where his sexual energies ultimately come from, and without this knowledge it is impossible to consciously direct where those same energies might ultimately go.

Taken together, these four great masculine drives explain much of why men do what they do.

The Dualistic Perspective, Positive Thinking and the Lower Self

There is a tendency in society for people to praise so-called ‘positive thinking’, because it is believed to oppose negativity and negative thoughts. How do you oppose negativity? Opposition is not the same as allowing, and allowing is not the same as capitulating.

Fighting negativity is the equivalent of war on terrorism. You cannot cease aggravation with aggravation, and you cannot wrangle the world into a peaceful situation by insisting that your perspectives have raised you above it all. From the perspective of duality, you are always inextricably complicit in the world’s dysfunction.

While it may be true that the subject of your thoughts involves ‘nice’ things, say, generosity, or hope, or love, the upshot is that you are still dreaming the dream of duality. Reality is already here, and does not correspond to the thoughts and judgments we make about it.

Much of the motivation behind positive thinking, as with any other branch of dualistic thinking, is that it is crafted to oppose or ward off other kinds of thoughts or events, like a talisman. What appears to be loving and peaceful turns out to be an elaborate exercise in nonacceptance. Dualistic ways of thinking oppose accepting the way things appear at this moment at the cost of peace. Duality always has an agenda to push, whether it is destructive and wishes to make things ‘worse’, or constructive and wishes to make things ‘better’.

Things don’t ultimately get better in a dualistic world. This is the ‘bad news’ if you are intent on staying within that limited paradigm (in reality, this is neither ‘bad’, nor is it ‘new’). It means that all of your efforts to screen and filter incoming experience for both yourself and others will be doomed to failure.

This is not fatalistic, because this too is merely a perspective. This is a natural consequence of your insistence on seeing reality divided into fictional categories, including ‘good’ and ‘bad’, ‘right’ and ‘wrong’, ‘holy’ and ‘unholy’, ‘beautiful’ and ‘ugly’, and most other polarized words you will come across in any dictionary. Things don’t get better in a world where you have designated the rules as dualistic and therefore inherently unstable and combatative.

From the viewpoint of unity, there is peace and deep acceptance of whatever comes to pass, because it is acknowledged deeply that everything is unified. This could be called many things, but essentially it means not minding what happens. This is not the same as apathy, or fatalism.

Apathy could be defined as not caring what happens because the world is seen as unsatisfactory, irrespective of what it should happen to contain. This is clearly an expression of duality.

Fatalism has two distinct philosophical meanings, the first is the belief that everything that happens is fated to happen. This may or not be true, and does not fall within the relevance of the present moment. How could anyone know this? What difference would it make to reality for you to believe it?

The second meaning is that of an extreme form of pessimism. This again is duality. Perspectives always see the world through a lens, which means they always imply an agenda – shoulds, should nots and endless efforts at negotiating with what is.

Reality has no agenda, it simply appears unfolding in the moment. Any notion of there needing to be something different to how it presently is occurs only within our cranial vaults. The view from beyond duality reveals the entire cosmos to be marvellous perfection. This can only happen when the false tyranny of the fragmentary mind has been deposed. When the conditioned structures which cloud your vision and prevent you from seeing clearly are removed or at least become transparent, you will see for yourself the breadth and perfection of the Divine.

People who despise the world, having mistaken part of the world for the whole and identifying suffering as essential to existence, are often some of the most vociferous. If you really don’t care, why is it that you care to have your opinions expressed to as many people as possible? Is it a sign of strength to want for others to know your opinion of not caring? What is the nature of the fleeting sense of satisfaction this expression offers you? Do you achieve a specialness from feeling more separate, do you feel adulated as a victim?

All cultures and subcultures, like all individuals, claim specialness, either overtly or implicitly.

It is ironic that there are even subcultures which claim their specialness by being indifferent to wider societal values. They are never so indifferent as to cease insisting that the society they wish to be seen opposing recognises them, even if only to push them away.

Even the most anarchistic and refractory of these subcultures insist on showing their open contempt for the rest of society and their rejection of its values and interests.

It is not enough for them to quietly keep their thoughts, beliefs and values to themselves. Like most egoic entities, they want you to either agree with them, or react against them. If they were truly indifferent and special in the way they would have us believe, why do they do they continue to insist that their differences be recognised by those whom they claim to be possessed of less wisdom?

Again, because all social divisions claiming special status or exclusion are ego based, it is that they want to be recognised as being different (and therefore special) by everyone else. Otherwise, ego would have no audience, and that is not a game that interests an entity whose only conception of being is based on perception of popular opinion – reflected image.

Within both society and individuals there is a strongly ingrained egoic yearning to appear special and to ‘stand out’. Advertising is built upon exploiting this self-induced fiction. The way that egos attempt to establish specialness and distinction is limitless, but they all derive from the same source, the same fictitious drive to appear in order to appropriate being or ‘realness’.

The compulsion to identify with unpopular or unconventional things is not indicative of freedom/authenticity or having somehow transcended the cycle of suffering, rather it is confirmation of the mind/ego’s insistence upon rating everything according to popularity and convention, even when expressed in ‘negative’ terms.

People are particularly aggrieved when something which they like which is relatively unpopular suddenly catches on as a craze. This is why there are bumper stickers and t-shirts which say “I liked (x) before it was popular”. Why should this happen? What is the relevance of this personal investment?

Liking something which is relatively unpopular confers a certain exclusivity. When this thing, whether it is a food, band, or a person, becomes widely appreciated, i.e. ‘popular’, then your claim to exclusivity is forfeit – a piece of life which you thought made you special is now lost, and there is a resulting pain.

This has curious effects. One might be that the thing which was previously identified with is rejected, and your attitude undergoes complete reversal in reaction to popularity – you become a ‘hater’. Otherwise, you might continue to enjoy it, but not feel the capacity to let go of your story about how at one point in your life you had the wisdom and refinement of taste to appreciate (x) before it gained popularity, hence the perceived need for the t-shirts and bumper stickers which congratulate your good taste.

There are people who reject popular films solely by virtue of their popularity alone and insist on praising the merits of less-popular films. This is where the terms ‘overrated’ and ‘underrated’ become especially relevant. You can be in chains by playing the role of the conformist, but you can be equally chained by playing the role of the dissident.

The lower self will happily work either way. One ego might see strength in crowds, popularity, and herd mentality, as in the case of most religions and global fads.

Another might reject the popular on the grounds that they would not be highlighted as sufficiently special, and adopt unconventional beliefs, dress, tastes, lifestyle in order to stand out. They see their implicit rejection of society as a show of force and a testament to their strength.

Ego will work with anything it has available in order to appear stronger. Going with the flow of society appears to have strength and momentum, and opposing it creates ripples. Either way, ego seeks confirmation of its relevance and specialness.

Awareness itself has no dog in the fight. It does not even register the conflict, since it does not arise from inherent duality as the lower self does. Mind is dualistic and therefore highly selective about the kinds of experience it would like to have and those it would rather avoid. It separates possible experience into categories and forms strategies for manipulating life in what it perceives to be its favour.

Awareness just watches. It does not discriminate between fictitious categories of experience or quality. It exists in radiant openness to this moment.

The more energy and ‘time’ that is invested in a life replete with mind, the more plans your mind will make for you, which means fabricated problems, disappointments, thrills and complications.

The more energy is withdrawn from mind and back into the source of that power, which is pre-reflective awareness, the more you live a life that is peaceful, ordinary, and free from the desperate need to stand out or ‘make it’. Identity is free to rest as itself in vibrant awareness.

From a higher perspective, none of this is ‘good’ or ‘bad’. It is just where you happen to be at this point in life. Not everyone’s relationship with this moment is dysfunctional, but most are. Some of the effects of this are stress, dissatisfaction, yearning for specialness and recognition, anxiety, depression and a persistent sense of disconnection from life as well as other people.

It isn’t surprising that people gravitate towards consciousness when their suffering increases. Some people feel that they are pleasurably lost in the complexities of life – that’s fine. That’s part of the game too, only sooner or later everyone will be reminded that all experiences are temporary.

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Simon P. Murphy is the author of His Master’s Wretched Organ, a collection of short horror stories that deal with questions of transcendence, terror and spiritual absolution.

Spirituality Is The Ultimate Threat To The Government

The quintessential psychedelic experience is to gradually but irreversibly become aware of any of a range of truths about reality, such as that there is no such thing as death, or that life is only a dream, or that on the other side of the illusion is bliss. Few understand that it is becoming aware of these spiritual truths that has given the control freaks cause to make psychedelics illegal.

There’s nothing more illegal than true spirituality. There will never be anything more illegal than true spirituality – by definition – because true spirituality is the antidote to all forms of slavery, whether by iron, silver or gold.

In order to enslave someone, it is necessary to first cause them suffering, so that an alleviation of that suffering can be offered in exchange for acquiescence. This is true of every level of primate hierarchies from monkeys to humans, and is even true of some mammals and reptiles.

The suffering can either be physical in the form of pain or psychological in the form of fear (or, most commonly, both). If either of those is present in a target it is possible to enslave them by granting them alleviation.

However, there is a trick, not known to everyone: that all suffering is an illusion borne of an incorrect (if tempting) over-identification with one of the temporal forms of the material world.

In other words, if you refrain from identifying excessively with one of the ever-changing patterns that present themselves to your consciousness, you can exist in the full knowledge that you are that eternal, indivisible consciousness.

An excessive identification with the phenomena of “your body” is the most common of these.

The more strongly a person identifies with their body, the more sharply they will feel the pain of that body, and consequently the more passionately they will resist being put in situations that cause them pain – even if their escape from them comes through causing others to suffer even more.

This excessive identification with one’s body is fundamentally an error caused by a lack of spiritual knowledge. Therefore, anyone aiming to enslave anyone else must begin with the spiritual enslavement of his enemy, for without this no other form is possible.

And so, slavery begins by separating people from their birthright – which is to know the spiritual truths.

After all, how can a person be controlled when that person is no longer in fear of death?

The whole point of Government is that, if there was ever a war, you’d be the one fighting it and the people who currently make up the Government would be giving you orders from a safe distance.

How they get you to be the sharp end of the spear and not themselves (or their offspring, or their political donors or their offspring) is the result of the successful application of a set of mass psychology tricks that have been refined ever since Babylon.

The main objective of this set of tricks is to separate people from their birthright to know spiritual truths by instead filling their heads with lies, violence, deception, hatred, rape and destruction.

The more a person’s head is filled with such, the more easily they can be enslaved.

Ironically, the more afraid of death a person is, the more powerfully they attract it – a fact understood by men of gold since Egypt. The more powerfully they attract death the more fear they suffer, and the more fear they suffer the more easily they can be enslaved.

Or more to the point, the more easily they can be persuaded to submit to slavery in exchange for amelioration of the suffering caused by the fear.

Hence it has been said, by men of gold in all times and places, that “The truth will set you free.”

Anyone truly spiritual is invincible; this is true of all levels of the Great Fractal, from individuals all the way back to complete unity of consciousness.

For the sort of person that seeks to enslave rather than to co-operate on even terms, spirituality is effectively their ideological enemy.

And so, it is possible to get life imprisonment for giving a person some LSD – even with their informed consent – even while people are given much more lenient sentences for physically or psychologically brutalising their fellows.

The Peacock’s Tale: The Fundamentals of Alchemical Transmutation

Science would have us believe that it has debunked alchemy. The narrative we are given is that the discipline of alchemy was a fundamentally flawed and erroneous form of primitive chemistry that has been ‘disproven’on account of failing to physically transmute lead into gold.

Therefore, so one stream of popular wisdom concludes, the value of alchemy is reduced to zero, and it is to be discarded as pseudoscience and relegated to the annals of weird illustrations and woodcuts.

This view is exceptionally narrow. What else does the process of transmutation have to teach us? What about at the level of the phenomenal, the level of mental space?

Esoteric alchemy refers to the inner meaning of the alchemical project. This refers to the state of consciousness. This is where all true alchemy takes place. This is the beating heart of the Hermetic philosophy. This is the centre to which all alchemical mythologies point.

There are many ways to explain or mythologise this, but look at the primary objective of alchemy, which is to transmute the lower into the higher. Lower into higher vibrations, one polarity into another, one substance or form into another. This is represented allegorically in the traditional depictions of the alchemist in his laboratory with various chemicals, flasks and equipment.

The common practice in any culture is to discard what is seen as without value, the chaff, the dregs. This is seen as common wisdom, but it is also entrenched in duality, the frame of the world being divided into poles of value and experience.

We take what we call ‘negative’ energy, and we try to relieve ourselves of it by throwing it away, condemning it, ignoring it or repressing it.

This is unwise, according to the practice of alchemy. You do not discard the lower, you transmute it. This may have been what Jesus meant when he said “Show me the stone that the builder has rejected, that is the cornerstone”.

You do not seek outside of yourself for what you imagine to offer you reprieve or salvation. You begin where you are, with what you have.

If you discard the lower, you will simply continue to receive more of it and nothing will ever change. The alchemist who does nothing with the lead bars he is regularly delivered packs it away into his steadily growing warehouse and sits idle without tending his furnace, ready for his children to inherit his hoard, and so on ad infinitum.

What we do not attend to alchemically is passed on in one way or another. It can be the thoughts, habits, and behaviours we pass on, or it may be the mark we have left upon the world in the form of how we treated others, how we approached problems, or the structures we reinforced and lent our support to during our time on the planet.

This is immediately evident to us because this is what we are confronted with, a world of inherited structures and agreements, things that those before us have gone into accord with and left for others to navigate.

When you are given lead bars, you are not being gifted with chaff and dregs. You are being gifted with the energy of life, the building blocks that you have the option of transmuting through a little know-how and a lot of persistence.

We are not merely talking of positive thinking or making lemons into lemonade. Alchemy does not put a ‘positive spin’ on things, it transforms them.

Imagine someone who has acquired a lot of rubbish in their backyard. A person in a low state of consciousness might discount personal responsibility for the mess. There is a level of consciousness at which others are viewed as separate and that you can better yourself at the expense of others.

Someone at this level of consciousness may attempt to relieve their mess by throwing rubbish over the fence for the neighbour to deal with. The mess hasn’t been dealt with but has only been temporarily relocated, and at someone else’s expense.

This is essentially what happens on an energetic level when you do not take direct responsibility for the management of your vibration.

For example, when you experience feelings of anger and you choose to ‘vent’ this by polluting others with your energy by giving them ‘a piece of your mind’, or at the least, attacking them energetically with resentment and anger, or at an even lower level, physically assaulting someone.

All you are doing is unloading your energy elsewhere, claiming implicitly that you are not personally responsible and that others ought to be made accountable. This is literally insane.

How can our lead become gold? After all, this is the esoteric meaning of alchemy, the lifeblood within the flasks and vials. The philosopher’s stone is not some ancient artifact buried beneath the desert somewhere, waiting to be discovered and exploited. It is a tool integral to the self. You are your own alchemical laboratory, and you have all the tools at your disposal that you need to commence work. Everything that appears within your phenomenal space are the various reagents and elements you work with.

What does the work look like, you may ask?

It is deceptively simple, but it does require understanding, vigilance and persistence. For any of this to take place at all you need to be in your laboratory, your workshop with a primed furnace.

The requirement is conscious vigilance. This is variously referred to as occupying the witness state, the seat of awareness, or ‘to keep one’s lamp burning’. In the simplest of terms, this means: stay awake.

The next most important component of this is the power of intent. In other words, in order for this process to begin, you need to care enough to attend to it. If you do not care enough about transmutation, it will not happen until you are prepared.

Here is where the real magic happens: that which arises in a state of vigilant awareness is transmuted form lower into higher. There is only one state in which this can occur, and that is the state of burning awakeness. St. John referred to this eloquently when he said: “anything which is shown up to the light will itself becomes light”.

You cannot be in two states at once, the higher and the lower simultaneously. This is the reason that Jesus said that an archer cannot bend two bows, nor can a servant serve two masters. If these lower energies are active in a lower state of mind, then they will remain unaffected and they will perpetuate.

This is the state humans are almost always in, so of course there will be no transformative change. The witness state, the third order of awareness, changes everything it comes in contact with.

It is called, in the Eastern traditions, the burning sword of Prajna, the wisdom that cuts through any deceit that is given up to it.

In order for this to work, you must be willing to subject what you perceive as your darkest idols of mind before the light of awareness. If there is anger, jealousy or arrogance, do not give it half-heartedly, but feel it expressed all the way through. Feel it not as a victim, but as a witness sacrificing everything to the light of scrutiny.

Some have said that to arrive at this point of preparation may not be entirely in your control. It may have been borne of great suffering or the persistence of a burning question. Suffering is a great teacher in alchemy, because it shows you how all of the lead you are inheriting continues to impinge upon your well being until you discover that you can align the direction of your energy and begin to transmute.

In any case, you will not arrive at a point of readiness until you are genuinely ready, and finally that rests with you.

Where does the peacock fit into this?

There is a Chinese myth that the peacock lives in the deepest part of the forest where no other creatures dwell, where there is nothing to eat but poisonous plants. The peacocks eat what is available to them, and their ingestion of the plants does not poison them, but sustains them because they are employing a process of transmutation. They are taking what has been rejected by others.

What the peacock does in eating this poison is to turn it into a magnificent tail. One form of energy is translated into another.

This is a simple but powerful alchemical myth. Confronting rather than avoiding or displacing your lower vibrational energy may seem from the outside like eating poison. This includes all of your hatred, anger, depression, anxiety, and every other possible byproduct of fear and separation. But if you exert the power of will, it can be transmuted.

What then happens is that the power that has been processed is reclaimed and reborn in the heat of the refiner’s fire.

When science discounts the value of alchemy as a legitimate scientific endeavor, what it is really saying is that there is nothing that the scientific enterprise can gain from it. This may very well be true. A roadworks crew cutting out a culvert in a hill do not care about whether they destroy any rare fossils that they should happen to dig up, because the only thing that is within their purview is cutting out a path for a new road.

Of course, a paleontologist or museum curator might be mortified by the lack of respect shown, but that is only because they see a value there that the roadworkers do not. It simply doesn’t fall within their brief to make allowance to preserving the rare and delicate.

Science has a tendency to see what it values and discard the rest, which makes for a poor alchemical exercise. Of course, this does not mean there cannot ever be a roadworker who values fossils, or a scientist who values spiritual alchemy – only that the institutions that they are operating within as cultural frames of reference have a limited field of value and interest. They have quite different objectives.

The claim of science is to have debunked alchemy on the point that it has failed to turn lead into gold. This is no more conclusive or meaningful than saying science has debunked the efficacy of 12-step program because the building where the AA meeting took place did not have 12 steps at the door.

The power of alchemy as I would argue lies in its being what I refer to as an instructional mythology of transformational psychology. It is not compromised by any material objection regarding the physics or chemistry of alchemy.

Similarly, Plato’s myth of the cave is not rendered redundant because there is proof that humans do not physically live in caves, or that Michelangelo’s Sistine frescoes are worthless because there is no evidence of the Biblical account of creation.

Again, science has a limited range within its values. It can astonish with its design of spacecraft and captivate with its production of taxonomical charts, but success in these endeavours, or any serious endeavor, for that matter, tend to come at the cost of wearing blinkers.

To achieve these things, it is true that there must be ambition, dedication and methodology to be sure. However, science simply cannot afford to dive into the many questions that a spiritual psychology such as alchemy raises. It is a different undertaking, demanding a different application of one’s talents and energies.

I would further argue that alchemy is essentially a kind of roadmap to spiritual awakening. In this respect, it is no different to mystical Christianity or Buddhism, or any disciplined regimen of self-inquiry or meditation, only that it represents a map in a different language. The Buddha cautioned against mistaking the finger pointing at the moon for the moon itself. All of the obscure reagents and paraphernalia of alchemy may be seen as the finger pointing at the moon – there is no need to get caught up in it.

If you’re reading this, chances are you have a burning furnace you might want tend to. Why not go and see for yourself what significance alchemy might have in your own life.

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Simon P. Murphy is the author of His Master’s Wretched Organ.