How the Actions of the John Key Government Contributed to NZ’s Record Suicide Rate

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This year has been our generation’s equivalent of 1968 – changes on all fronts, and many records broken. Apart from breaking records at rugby, New Zealanders have also had recent success in breaking records at suicide.

Broadly speaking, we have some idea why people commit suicide. Although the biochemical reasons vary, the essential reason is a sustained abuse and/or neglect that convinces them it would be better to be dead than continue to live in a place where such things happen.

There is already evidence suggesting up to 90% of suicides occur in people with a mental health diagnosis or potential diagnosis, and an American study found that high rates of childhood abuse and neglect were correlated with a 12-fold increase in the frequency of suicide attempts as an adult.

Thus, it’s fair to say that – if it wasn’t already obvious to the reader – of those who attempt suicide as an adult, most will have a story of childhood abuse or neglect to tell.

What causes childhood abuse and neglect? Tragically, the answer to this is usually more childhood abuse and neglect; the child learns from its own parents that human life isn’t worth very much and naturally they treat their own children the same way. Monkey see, monkey do. Lack of empathy cascades down the generations.

Apart from this simplistic response, the strongest correlate with abuse and neglect of children is poverty. Poverty tends to lead to abuse and neglect for two reasons. The first is stress in the family unit, the second is that it causes mental illness in the mother.

Stress leads to abuse and neglect because a parent who is continually under high levels of stress will have greater difficulty maintaining the correct attitude towards their offspring. They are more likely to lash out from suppressed frustration and rage, and they are more likely to abandon consciousness through the bottle or other recreational drugs.

It might be obvious that mental illness in the mother contributes to an increased suicide rate among the offspring, but in case it isn’t obvious the science makes clear that such a causal relationship exists.

One of the most reliable factors predicting a future maltreatment report for any given child is known to be maternal depression.

It’s well known that poverty is one of the major causes of depression in women, usually because it imposes considerable psychological stress at the same time as removing women from accessing useful avenues of social support.

In fact the association between poverty and mental health is considered one of the most well-established in all of psychiatry.

For women it is especially acute because women tend to make much greater use of social networks to pre-empt mental health conditions. This means that poverty, in addition to the stress it already causes, makes it more difficult for women to maintain their social networks, and so an unfortunate feedback loop with poverty and decreased mental health outcomes can be observed.

Considering that the vast majority of people who are both poor and with dependent children are women, this pattern is especially impactful.

After reading all this, it is perhaps predictable that there is a relationship between childhood poverty and antisocial behaviour. Not only are children more likely to exhibit antisocial behaviour if they are from a home in poverty, but they are also more likely to show persistent patterns of antisocial behaviour into adulthood the more years that they spend in poverty.

All of this ultimately reflects an area where politics and health cross.

For, if poverty creates mental illness, then there’s a clear moral imperative to reduce poverty in the same way that there is a clear moral imperative to provide sanitation to people so as to prevent cholera outbreaks, typhus, plagues etc.

After all, in the same way that someone chucking a bucket of shit out into the street might impact you by creating a disease, childhood neglect and abuse is going to create the sort of adult that will rob, rape, burgle and murder you when you’re old.

However, a vote for the National Government of the past eight years was to vote for tax cuts in exchange for defunding rape crisis centres, slashing mental health funding, cutting benefits to sick people and perpetuating the war on drugs.

Looked at like this, it’s hard to deny that a vote for a National Government is a vote to decrease the mental health of everyone in the bottom half of society (or perhaps even bottom three-quarters, considering that many people vastly overestimate how wealthy they will be in ten years’ time), because it is a vote to redistribute wealth upwards from the already poor to the rich, thus increasing poverty and therefore the consequences of poverty, such as mental illness.

This might explain why so many old people vote National (the correlation between voting National in the 2014 General Election and Age is 0.81): they won’t be around to see the full extent of the damage that National policies do to the collective health of the nation, but they can cash in their tax cuts straight away.

Probably if John Key were to be presented with the information in this article he’d say that all mental health problems are caused by drug abuse. So there is little value in trying to talk sense to the current political establishment about the subject.

Perhaps the best thing to do is to educate the younger generations with the truth about how the bulk of psychological problems arose in our society, so that they’ll be in a position to do something about it when the grip of the Baby Boomers on the brass ring of power is relinquished in death.

Why Are Psychiatrists Allowed to Violate the Bill of Rights Act in New Zealand?

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Giving someone medical ‘treatment’ against their will and very arguably to their own long-term detriment is explicitly forbidden under Section 11 of the New Zealand Bill of Rights Act. Despite this, it happened on at least five occasions last year in New Zealand with electroshock therapy alone. How?

The answer lies in the Mental Health Act. Specifically Section 60, which allows a psychiatrist to override the Bill of Rights Act if they feel that it’s in the best interest of the patient.

Note that the will of the patient is considered a non-factor here.

Note also that a short few centuries ago, people were burned at the stake because authority figures decided that it was in the best interests of their immortal soul. Have we really come out of the Dark Ages? One suspects that the people getting electroshock therapy despite having explicitly refused consent may be inclined to think not.

Section 59.4 of the Mental Health Act reads: “The responsible clinician shall, wherever practicable, seek to obtain the consent of the patient to any treatment even though that treatment may be authorised by or under this Act without the patient’s consent.”

Who decides what is practicable? Certainly not the patient – and here the problem lies.

If treatment may be authorised without the patient’s consent by the Mental Health Act then the Mental Health Act overrides the Bill of Rights Act in New Zealand.

There’s only one reasonable conclusion to draw from this: mental health patients are lower than criminals in our society.

This proposition can be supported with a little thought.

It’s a common experience for a mentally ill person to come into contact with a system that refuses to help them, especially if that person’s illness makes it difficult to hold down a work schedule (or to work full stop) and so they need financial assistance.

Even worse, there is no obligation whatsoever on the part of the mental health services to make sure that the people who come to them for help are treated fairly.

Complaints against abusive mental health practitioners are usually treated with the same stonewalling as complaints against soldiers or police officers. Once a person is diagnosed with a mental illness, any allegation of abuse they make is simply written off as a delusion.

Contrast this state of affairs with what happens if a person chooses of their own free will to chop the head off another human being and rape the corpse.

In the case of such a grisly, senseless rape-murder, that murderer will be provided with a lawyer to guide them through the whole process of arrest, detention, custody, trial, sentence and aftermath, making sure that at each step they are fully aware of their rights. That lawyer, who will be provided to a murderer for free if they have no money, will ensure that nothing untoward happens to his client at any point.

If the murderer doesn’t like the punishment handed down for his act of murder he has the right to appeal to a higher court (his lawyer will naturally advise him at length here).

And if justice is still not done to the murderer’s satisfaction, there are Supreme Courts to help him, Ombudsmen, Police Complaints Authorities etc.

There is nothing like that for mental health patients in New Zealand. If you need a benefit because you are in an advanced state of psychosis and don’t want to starve to death in the meantime, you have 30 minutes with a psychiatrist and if you can’t convince them in that time it’s fuck off and die for you.

No appeal to a higher authority, no-one advising you of your options, nothing. Just out onto the street to fend for yourself, even if you’ve paid taxes for many years. The assumption seems to be, then, that you were just a parasitic malingerer trying to bludge a benefit.

In New Zealand it’s easier to find a doctor to perform electroshock therapy on a patient who has explicitly withdrawn their consent (five cases known in 2015) than it is to find one who will help their patients acquire medicinal cannabis (zero cases known in 2015).

That’s a sobering thought to anyone who believes the healthcare system is looking out for them.

If you want another, think that all the New Zealand has to do to destroy anyone deemed a thought criminal in 2016 is to find a psychiatrist who agrees and that psychiatrist will have the legal right to destroy that thought criminal’s mind with ‘medication’ or ‘treatment’ that could have any desired effect out of all the neurological reactions known to human biochemistry.

One of the best understood of which is sedation.

The thought criminal could be placed on a medication such as Olanzapine, a heavy enough dose of which will slow down the mind of the patient/victim to such a degree that stringing together ‘subversive’ thoughts would simply not be possible. This ‘chemical lobotomy’ is how people are silenced nowadays, now that physical lobotomies are illegal.

Giving someone electroshock therapy when they have explicitly refused treatment is as barbaric as the corrective rape practiced in Africa to try and ‘cure’ women of lesbianism.

It’s a very sad state of affairs when mentally ill people cannot have any confidence that the system they need to ask for help actually intends to help them. Yet, that is the state of affairs in New Zealand today.

Gutless Government Washing Its Hands of the Victims of Its Drug Policy

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Damage from legal highs use is booming in Christchurch, and the Government has washed its hands of the human casualties.

Peter Dunne has said that nothing will happen until a review of the Psychoactive Substances Act in 2018, meaning that the door is closed to further drug law reform until after the next election (when Dunne might well be gone).

This newspaper pointed out at the time that the purpose of the Psychoactive Substances Bill was to delay drug law reform as long as possible. This warning went unheeded by the moronic sheep in Parliament, who rolled over on their backs and passed it with their full support.

So it looks as though Peter Dunne, the whore of the tobacco and alcohol industries, has successfully stymied all drug law reform for the nine years of National’s three terms.

Remember when the mainstream media was heralding this criminal as a drug law reformer on the basis of a few words in a speech in Vienna? They’re still puking out Government propaganda, this time calling the drugs “synthetic cannabis.”

Has anyone, in the history of New Zealand, done more damage to the youth of this country than Peter Dunne, who not only brought the plague of legal highs upon Kiwis but propped up a Government that slashed mental health care funding?

With Dunne’s support, the National Party withdrew funding to assist the same mental health casualties they themselves had created through allowing legal highs over cannabis. Dunne is symbolic of a conservative Government that has washed its hands of the very same human suffering that it has created.

The linked Stuff article cites District Court Judge Jane McMeeken, who, typical of the Baby Boomer generation and their complete lack of imagination, says “No easy answers existed on how to stop people using synthetic cannabis. Prohibition did not appear to have worked.”

Any idiot knows that legalising cannabis would remove, at one stroke, most of the demand for legal highs. In Colorado there is no market for legal highs, and nor is there one in the seven other American states that have now legalised cannabis.

Why do we continue to let our youth suffer from the plague of legal highs when, on the other side of the Pacific Ocean, the entire American West Coast has now legalised cannabis?

Why are the Tribal Huk More Effective Than the New Zealand Government?

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Frustrated by the feeble responses from local law enforcement to requests for help cleaning out crystal methamphetamine dealers from their community, a street gang made up of mostly underprivileged youths takes the problem into their own hands with immediate and complete success, decommissioning a dozen meth houses within 24 hours. Something from the fringes of a dystopian cyberpunk novel like The Verity Key, set in the 2070s? No – this is the small rural Waikato town of Ngaruawahia, population 5,000, in 2016.

Achieving this was possible because the locations of and locations from which the dealers sold were all known. All it took was a public meeting organised by Tribal Huk President Jamie Pink (pictured above), at which he stated that crystal meth dealers had 24 hours to leave Ngaruawahia or they would be physically removed from the town.

This throwing down of the gauntlet has apparently resulted in a town free of dealers of the drug. The question then becomes: why could the Police not have done this?

The least secret reason is that the Police are the army of the rich, and the residents of Ngaruawahia do not make large tax contributions to the upkeep of the New Zealand Police force. Like all poor communities, therefore, they are of the lowest priority for protection by law enforcement.

Moreover, the rich generally do not have problems with P dealers making offers to their sisters and daughters as the rich drink alcohol.

The main reason, however, is this. The Tribal Huk actually has more community support among the disadvantaged than the New Zealand Police. This is a fact widely known and accepted by the poor whose neighbourhoods house the crystal meth dealers, and is much less understood by the wealthy.

The Police are not considered by the poor to be on their side because they put the poor in prison for cannabis offences, and because they give the poor car fines to keep the roads clear for the rich.

The opposite situation occurs in places where cannabis is not illegal and where the Police are properly funded through adequate taxation, such as the Netherlands. In the Netherlands, cannabis users (the proportion of whom in the population is less than 40% of the New Zealand figure) have no inherent reason to distrust the Police as their possession of cannabis is not a crime.

In New Zealand the Police are like an occupying army if you are a cannabis user. Distrust is the natural consequence of the accumulated fear brought on by the possibility that the Police might aggress against you in the enforcement of cannabis laws.

This community support might be a result of the Tribal Huk’s successful ongoing efforts to feed over 500 Waikato schoolchildren, something that the Ministry of Education has not been able to achieve. The Tribal Huk deliver their sandwiches to 25 different schools within the region.

There are no national food in schools programs in New Zealand because we don’t want to pay taxes to feed other people’s kids. There is not sufficient solidarity in New Zealand for such a thing to be acceptable.

Pink himself, in the article linked above, refers to the link between feeling hungry and feeling angry, something that is obvious to any poor child but is a lesson from another dimension to the crusty, distant old men who make decisions in this country.

Anyone with any sense knows that if you are a hungry child, being told to sit down in a classroom on concentrate on anything other than food is going to make you angry. Few adults could handle such a thing without anger.

And yet, despite a full stomach being absolutely necessary if a child is going to learn anything meaningful from school, the New Zealand Government has failed to provide something as simple as sandwiches.

Perhaps the Tribal Huk should have some Police and Ministry of Education funding diverted their way?

The conclusion appears to be that government works best when there is sincere mutual support with the people it governs, and the precise structure or ideology of that government is, next to this, unimportant.

Another way to put this is that government will only work when there is sufficient solidarity between the people being governed and the people doing the governing, and this is true whether the power structure involves the State or a local street gang.

Cannabis Use is Spiritual Hygiene

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There’s no way to avoid accumulating physical filth if one has a body. The basic demands of thermostasis require an intake of energy in the form of food, which necessitates both moving around and sweating as well as excreting waste products – both of which tend to make you smell bad. Basic hygiene, then, is to wash one’s body before the smell becomes offensive to others.

More offensive than a bad smell is a rotten spirit.

Unfortunately we live in a spiritually degenerate age and spiritual hygiene is not well practiced. The majority of people are unaware of the influence their rotten spirit has on others and have difficulty understanding how this works to their ultimate detriment.

In everyday life, our basic choices are twofold: you can meditate if you want the equivalent of a long, relaxing bath in perfumed water, or you can smoke cannabis if you want to equivalent of a quick shower under a strong blast of water.

The reason why cannabis has a spiritually cleansing effect is this. In the course of one’s everyday life, one inevitably encounters things that cause one to suffer, because life is suffering. The act of suffering causes one’s ego to develop, as the ego naturally develops to protect oneself in response to pain.

Possibly the most common kind of mental problem in the world is that caused by ego arising in response to pain and then not properly dissipating again when the pain is gone. Usually this is because the memory of the pain causes depression or dread about it happening again, or because a stimulus associated with the pain (such as a person) is still present in the environment.

This is where cannabis is so great. Using cannabis regularly has the effect of releasing the user from unconscious anxieties and neuroses brought on by too much worry. The warm, comforting and relaxing feeling brought on by the anandamide reminds one that everything is fundamentally alright, and that there is likely to be much joy in one’s future.

Rastas know this. This is why they get together in “reasoning sessions” to smoke cannabis and to discuss the nature of reality. This is done explicitly to heighten feelings of community and spirituality.

It’s sadly obvious that making cannabis illegal is evidence that we are living in a spiritually degenerate age. This could be by design, as the easiest way to enslave a people is to separate them from spiritual truth and thus incite fear in their hearts. it could be by accident, as the cumulative magnitude of our egos distracts us from facing up to the truth.

Cannabis use is spiritual because it frees people from fear, and in doing so liberates them from powerful instinctual and conditioned impulses to harm and exploit one another.

Its prohibition is a crime against the human spirit.

The Solution to Low Voter Turnout is to Have Politicians that Aren’t Cheating, Lying Pieces of Shit

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There were local body elections in New Zealand last week. You probably didn’t know because no-one gives a fuck except for the control freaks that are fighting for power. They care so much about the low turnout that some of them want to make it illegal to not vote.

This means that if you choose not to vote you must either pay a fine or the Police will put you in a cage (and kill you if you resist). This seems extremely aggressive to those of us who do not benefit in any way from voting.

Take, for instance, my personal situation with medicinal cannabis. John Key will not change the cannabis laws and Andrew Little believes that cannabis use causes brain damage. So, no matter who I vote for, I will have a Prime Minister who thinks it’s fair for the Police to come and smash my head in and put me in a cage for using a medicinal plant they don’t approve of.

It’s much better to not vote and, by doing so, withdraw my consent to be governed by a political system that conducts a War on Drugs against its own people. Especially when the only people who have a chance of taking power under this system have already promised to continue this war to destroy people like me.

This I do not only for myself but out of solidarity with all of the people dispossessed by the current New Zealand political system. If my only choices are to give my power to a cheating, lying piece of shit waving a blue flag or a cheating, lying piece of shit waving a red flag, then I will keep my power for myself!

Dr Bryce Edwards, a Massey University politics lecturer and a heavily indoctrinated and brainwashed man, says “[low voter turnout] is a terrible thing. I don’t think there’s really anyone saying lower voter turnout is a good thing”.

Meanwhile, outside of the ivory tower, paedophiles get lighter sentences from the New Zealand “Justice” System than medicinal cannabis growers.

I’m saying that low voter turnout is a good thing, because it is a sign that the population does not consent to the abuses committed against it by the ruling class.

Is it any wonder we’ve lost faith in a political system that gives lighter sentences to paedophiles than it does medicinal cannabis growers? Why should we continue to vote and give our power to the same political system, and to the same clueless old narcissists that brought this atrocious state of injustice about?

Much better to not vote, and in doing so delegitimise the entire system. This is why the control freaks are ultimately afraid of – a population that does not fall for the illusion heavily enough to give away their power to the control freaks.

Not voting doesn’t just mean not voting – it means having the gumption to solve the social problems that politicians exploit to swindle power before that power is swindled. This means looking after vulnerable members of your community before the control freaks start making laws to ban everything that they have not explicitly given permission for.

It means mowing an old person’s lawn. It means smiling at the crazy guy with the haunted look. It means making a donation of time or money to the RSPCA. It means talking honestly with people you know about what’s really going on in the world.

If we all stopped falling for the lies, we could have a world in which the control freaks would dissipate into the gutter like the filth they are.

If Pete Rainey Had a Clue, He’d Put Cannabis Law Reform Before Hone Ma Heke

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Pete Rainey needs to stop crying about Hone Ma Heke and support a policy that will actually benefit the people of Nelson. What Nelson needs isn’t to raise a lynch mob and go after a protester – it needs to legalise cannabis.

In few places on Earth does cannabis have more popular support than among the people of Nelson. This is a hugely pro-cannabis area, with the sentiment only getting stronger the further West from Nelson one goes. Almost everyone here smokes it – young, old or in between. You can see Bob Marley posters in several stores and a handful of others openly sell cannabis paraphernalia.

So a mayoral candidate that promoted such a thing would have the support of the locals.

Also, we need the money here in Nelson. It has been estimated by the Treasury that cannabis law reform would make the country $330,000,000 per year, roughly half of that savings from not enforcing cannabis prohibition and the other half from taxes. If the Nelson area has 1.5% of New Zealand’s population, it stands to reason that we would reap 1.5% of the savings of cannabis law reform.

This amounts to almost $5,000,000 per year.

With the proceeds from cannabis law reform alone, Nelson would save, in ten years, enough money to build a gondola that rivalled the biggest gondola in the world!

That’s the sort of vision Nelson needs – not petty hatred aimed at a guy already at the bottom of the ladder.