Understanding New Zealand: Men and Women

The statistics we have examined so far have gone down into some fine details, but a correlation matrix is also useful for giving us information about high-level categories, such as men and women. What can the elementary gender division tell us about Kiwis?

Some points that stand out are ones that were already fairly well known. Men are slightly wealthier than women – the correlation between being a man and net personal income was 0.23. Also, to continue the general theme of minor social advantage, the correlation between being a man and voting in the 2014 General Election was 0.29.

Perhaps less well known is that men really like the National Party. The correlation between voting National in 2014 and being male was 0.35, which was significant. This was mirrored on the centre-left: the correlation between voting Labour in 2014 and being female was 0.31.

Neither of those statistics is surprising if the reader is aware of the many parallels between masculinity and conservatism, in particular the desire for the maintenance of a relatively high degree of order.

Likewise, there are clear parallels between femininity and social democracy, in particular the desire for a relatively egalitarian distribution of wealth and social status.

There are small, not significant correlations between voting Green and being male (0.10) and between voting New Zealand First and being female (0.21).

Of some interest, women smoke slightly more than men – being female has a correlation of 0.19 with being a regular smoker, although this is not significant. Possibly this reflects the value of nicotine as a treatment for certain anxiety and depression-related mental disorders, which women tend to suffer from at a greater rate than men.

Looking at gender differences in personal income and choice of employment, several interesting patterns reveal themselves.

One is that women are significantly more likely to be on any of the four benefits this study looks at. Although the correlation between being female and being on the pension was not significant (0.03), the others were much greater. Between being female and being on the student allowance the correlation was 0.21, with being on the unemployment benefit it was 0.39, and with being on the invalid’s benefit it was 0.26.

Being male was not significantly correlated with net personal income – the strength of this was 0.23, which was on the boundary of significance. However, looking at the next level down reveals a few patterns.

The personal income band most strongly correlated with being male was the $50-60K band. Here there was a correlation of 0.22. The female equivalent was the $5-10K band. There was a correlation of 0.21 between being female and being in this band.

Despite that males are generally slightly wealthier than females, this is not reflected in either of the $100K+ income bands. In both of these bands there is no correlation with gender.

This suggests a complicated pattern, but the general trend is that the higher the social status of any given line of work, the closer to gender parity the pay will be. This could reflect a lot of things.

Perhaps the most notable clue to answering this question comes from the fact that more men are managers – the correlation between being male and working as a manager was 0.49 – but more women are professionals.

This is an interesting division because it suggests that there is a difference in how men and women get to the highly compensated jobs.

Men are more likely to rise up to the top jobs from a lower starting point, a path not as easy for women because of the demands of childrearing. However, women are more likely to get a good education, valuable skills and therefore a high starting point, from where further advancement is not necessary or desired, or as heavily impacted by taking time off for children (many family GPs are women who fall into this category).

This might explain why there is no gender gap for the top income brackets, but explaining why there is a gender gap for the lower income brackets is a different matter.

Most of the reason is that men, whether by will or fortune, tend to choose industries that pay better than the ones women choose. Being male is significantly correlated with working in agriculture, construction, accommodation, and rental, hiring and real estate services, and these jobs tend to pay better than jobs in education and training and healthcare and social assistance, which correlate significantly with being female.

Perhaps the statistic that all gender warriors will find the least objectionable is that the people in the truly plum industries of professional, scientific and technical services, information media and telecommunications and financial and insurance services have the weakest correlation with being either male or female.

Generally there were no strong correlations between men and women in New Zealand, which one might expect from a generally free and liberal post-industrial secular democracy. The strongest correlation of all in this study was the completely unsurprising one between being female and being a single parent, which was 0.52.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

The Life Cycle of Internet Forums

As any long-term reader of this magazine can recite by heart: as below, so above. The life-cycles of men and women are well known; those of empires somewhat less so. This essay will examine how the life cycle of Internet forums follows a pattern similar to what can already be observed in Nature.

If one follows the series of 19th century Thomas Cole paintings known as The Course of Empire, one can surmise that, on a much smaller scale, Internet forums follow the same pattern.

The first stage is known as The Savage State. With regard to empires this refers to the state of nature that existed before human civilisation arose. It is therefore an especially feminine time, full of raw potential and untrammelled chaos.

Internet forums begin in a similar state before anyone starts regularly posting. Often there is nothing but forum software to start the process. At this stage the forum has the full potential to go in many directions, as the people running it are yet to make any firm decisions regarding subforums or posting etiquette.

The second stage of an empire is known as the The Arcadian State. This is functionally almost identical to a world run by philosopher-kings. In the Arcadian state, humanity lives at peace with Nature. We might have learned to alter our environment in order to not die as easily, but nothing major has happened.

An Arcadian state exists in Internet forums when the people who have the greatest personal interest in the subject matter naturally find the forum and start to populate it with quality threads. This usually occurs when the name of the forum is spread around by whoever started it and they attract a small, hard-core of highly interested experts.

The third stage of empire is known as The Consummation of Empire. This is represented by glorious buildings at noon on a summer’s day. Everywhere there are marble steps; one can observe a triumphant general crossing the bridge that spans the central river, and all of this in the shadow of the great domed temple.

This is also the best stage of an Internet forum. In this third stage, the excellence established in the second has attracted a huge number of other people. They all want to take part in the glory, and so they flood in and tell their friends. The forum expands, and develops. More rules become necessary to deal with the friction naturally caused by such heavy interaction.

However, in the same way that the seed of decadence present at the height of the glory of empire is also the seed of its destruction, so are the abundance of rules and restrictions that come with the greatest extent of traffic the downfall of Internet forums.

The fourth stage of empire is known as Destruction. In this stage, the empire is collapsing. The painting represents the fall of the Roman Empire as it was sacked by Vandals and Goths, but it could serve as metaphor for the fall of any empire into destruction and ruin. It is hinted that the cause of the destruction may have been a civil war.

Again, the pattern is replicated perfectly in the life of Internet forums. The barbarian invaders are the people who recently joined the forum at its height but who would clearly have not have belonged back in the Arcadian stage. In other words, plebs.

These plebs have the effect of dragging the forum back down, firstly by reducing how willing other posters are to be open and creative, and secondly by provoking whoever is running the forum to bring in more and more rules to crack down on the plebs and to try and restore the glory days.

In this fourth stage of forums, it becomes harder and harder to post anything unorthodox or interesting as true creativity becomes ever more likely to fall foul of censure. Consequently, many of the threads, instead of discussing current events like in the glory times, are just wistful ramblings about old posters and old arguments.

New posters, instead of finding a niche they can feel happy in, are persecuted by older ones, frequently in the manner of high school girls psychologically abusing a victim. This henpecking has the effect of making the forum into a troll’s paradise, which attracts an ever nastier grade of poster, until the stream of new blood dries up completely.

The fifth stage of empire is known as Desolation. This is similar to the first stage, with the exception that the potential of nature, instead of bursting forth with vitality, is exhausted. There are no more human beings – Nature has entirely reclaimed the space on which a glorious capital once stood; weeds and flowers grow from the cracks in the shattered marble.

This is also the natural end stage of all Internet forums. Indeed, 99.9999% of them are already at this stage. Here, there are no more truly human posters, just ghosts of people who used to be funny, back when they were younger and cooler, and before they sold out for a job or became bitter because of a family or or extended period of time without getting laid.

In this stage, there are as many banned users are there are regular ones. Here, no new posters even want to join the forum, because there is no joy in listening to middle-aged washouts droning out about how everything was cooler a decade or more ago. Especially not when these same washouts feel obliged to pack bully anyone who threatens the morgue-like atmosphere.

Because computer software does not need to eat and is therefore cheap to maintain, some forums are capable of lurching along in zombie mode for many years.

And History, with all her volumes vast,
Hath but one page…

Virtue Signalling in the Post Truth Age

Observant readers may have noticed an increased awareness of a social phenomenon that has come to be known as ‘virtue signalling.’ This is exactly what is says it is – an attempt on the part of the person expressing themselves to enhance their social standing among the listeners by advocating a particular political viewpoint, and ostensibly on the grounds that it is the morally correct thing to do.

The most recognisable recent example of virtue signalling was all the people who expressed support for allowing Syrian refugees into their country as the Syrian Civil War accelerated.

What made this virtue signalling, as opposed to a genuine regard for the well-being of the Syrians, is that very few of the people making noise about the refugees actually cared about them one way or another. This was evident in two major ways.

The first was that the virtue signallers were mostly young, fashionable people who wouldn’t be seen dead with a refugee or in the kind of neighbourhood that the refugees are going to end up in if they are accepted. Very rarely did any of these people actually volunteer time to refugee services.

The second was that the virtue signallers, rather than making any effort to ensure that anything good happened to the Syrians, simply moved onto the next opportunity to signal virtue (which was opposing Brexit, and then opposing Trump).

These two points explain why, once the refugees are let in, they’re inevitably dumped in a cheap neighbourhood or suburb and forgotten about.

Virtue signalling has always existed. In fact, it is a part of nature. Darwin himself realised that the extravagant, luxurious tail of the peacock was a significant survival disadvantage as it was a beacon for predators and made it harder to escape them. Such a sight could only have evolved if there was some compensatory mechanism, such as if presence of a glorious tail attracted females to a degree that outweighed the increased death rate from having to bear it.

Virtue signalling signals more than just virtue. It also signals being part of the leisure classes, which necessitates the expression of contempt for the labouring classes and their unfashionable and brutal politics and desire for neighbourhood solidarity.

Virtue signalling can therefore be a statement of belonging.

In our society, being cluelessly out of touch with reality is seen by some as a virtue. It suggests that one is from a family wealthy enough to have shielded one from the harsh realities of life, and that one has enough leisure time to indulge in truly wasteful peccadilloes like advocating for the conquest of the West by a hostile foreign ideology.

Note that this has always existed in the human sphere – the previous generation of virtue signallers made a show out of advocating for communism, for the same reasons their descendants advocate for mass Muslim immigration. The generation before that signalled virtue by appeasing Hitler and claiming this was motivated by a sensitivity to the value of peace.

Unfortunately, there is now so much virtue signalling that when someone expresses a political opinion, the listener actually has no idea at all whether this opinion is genuinely believed, or if it is merely a brazen attempt to ingratiate the speaker with the sort of person the speaker presumes will agree with that opinion.

This would explain why mass Muslim immigration has such passionate apparent support from homosexuals, even though Muslims would gladly throw those same homosexuals off the top of buildings as soon as they were given the opportunity.

It may be that what is being signalled is not ‘virtue’ but rather a masculine or feminine orientation. So that a person against mass Muslim immigration is rather expressing themselves in a masculine manner, like when people advocate exercise, and anyone for it is expressing themselves in a feminine manner, like when people advocate veganism.

In the Post Truth Age, you can never take anything at face value, not even your own desires.

Understanding New Zealand: Voting by Industry and Employment Status I

This article looks at what we can tell about the preferred industries of certain voting blocs based on their voting patterns. For the most part, the statistics in this area are fairly predictable, because industry types tend to be class defined and we already know which social classes vote for which parties.

There were few occupations that correlated with a significantly lower vote for the National Party in 2014, which is not surprising considering that National won the election. The most prominent was the transport, postal and warehousing industry, who had a correlation of -0.51 with voting National in 2014. As mentioned above, this can likely be best explained by the fact this is generally a working class industry.

It was a different story with rental, hiring and real estate services, which had a correlation of 0.49 with voting National. This is also not particularly surprising as it is an industry that essentially tries to generate money without performing any labour, i.e. by rent-seeking. Real estate agents and property managers are known for being the types that will do anything for a buck.

For the Labour Party these roles were, unsurprisingly, reversed – the transport, postal and warehousing industry had a correlation of 0.55 with voting for the Labour Party, probably reflecting the fact that if a Kiwi drives for a living they are very likely to be some kind of bogan and therefore a natural Labour voter.

One statistic that will surprise many is the voting pattern of people in the agriculture, forestry and fishing industries. Many would expect people in these primary industries to vote Labour or Green, but it is not the case. These people are more likely than anyone to vote New Zealand First – there is a correlation of 0.40 between being in agriculture, forestry or fishing and voting New Zealand First, compared to -0.31 for Labour and -0.24 for the Greens.

This can be explained to some extent by the fact that people working in agriculture, forestry and fishing are more likely than average to be Maori (the correlation between the two is 0.22), and Maoris are significantly more like to vote New Zealand First.

The interesting thing about that is it shows the people who vote Green seldom actually have anything to do with the environment, because they usually live in wealthy neighbourhoods in big cities.

Green voters are more likely than any others to be students – being on the student allowance has a correlation of 0.55 with voting Green in 2014, compared to 0.34 for Labour, -0.18 for New Zealand First and -0.46 for National. They are also more likely than any other to work in hospitality – voting Green in 2014 had a correlation of 0.52 with working in accommodation.

Green voters are the ones most likely to be involved in the new technological occupations. Even though Green voters are older than Labour ones, voting for them correlates more strongly with high-tech occupations than voting for Labour does. Voting Green in 2014 has a correlation of 0.63 with working in professional, scientific and technical services, and a correlation of 0.70 with working in information media and telecommunications.

The Greens also overwhelmingly dominate the arts and recreational services industry. People working in this industry have a correlation of 0.69 with voting Green in 2014, compared to -0.17 for National voters, -0.13 for Labour voters and -0.18 for New Zealand First voters.

Oddly, there’s a pattern based on benefit type. Pensioners vote National (correlation: 0.50), unemployment beneficiaries vote Labour (0.62), students vote Green (0.55) and invalid’s beneficiaries vote for the Aotearoa Legalise Cannabis Party (0.76).

This latter correlation is both very strong and will be very surprising to many, until one considers that it is precisely invalid’s beneficiaries who suffer the worst from the Government’s refusal to reform our cannabis laws.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

Understanding New Zealand: Voting Labour

The Labour Party formed in opposition to the sort of capitalist interests that would later form the National Party. Predictably, then, voting for Labour in 2014 has a very strong negative correlation with voting for National in 2014 (-0.85), and a moderately strong negative correlation with median personal income (-0.51).

With no other party apart from the Conservatives (-0.63) do supporters of Labour differ from near as intensely. Voting for Labour in 2014 was not significantly correlated with any of voting Green (-0.03), voting New Zealand First (0.11) or ACT (-0.19). The only parties that had a significant correlation with voting Labour in 2014 were the ALCP (0.38), Internet MANA (0.41) and the Maori Party (0.41).

This latter point is mostly a function of the powerful racial divide between the two major parties. The correlation between voting Labour in 2014 and being of European descent is a whopping -0.76. With being of Pacific Islander descent it is even higher, but in the other direction: 0.78. This latter statistic, coupled with the fact that voting Labour in 2014 has a correlation of 0.42 with being Maori, suggests that Labour is actually a Polynesian party to a considerable degree.

The statistic that Labour Party leaders will rue more than any other is the correlation between voting Labour in 2014 and turnout rate in 2014, which was -0.67. This tells us immediately that any given Labour supporter is significantly less likely to actually cast a vote for their party, which brings to mind the saying “Left-wingers fall in love; right-wingers fall in line.”

A statistic that might surprise many is that the correlation betwen voting Labour in 2014 and having no religion is -0.50. Although this can mostly be explained by the fact that being of Pacific Island descent has a correlation of 0.46 with being a Christian, it also brings up a surprising difference between New Zealand and the United States, where poor religious people have been driven apart from their natural economic classmates by wedge issues such as abortion, a phenomenon which is yet to be replicated in New Zealand, despite the best efforts of Brian Tamaki.

There was a correlation of 0.47 with voting Labour in 2014 and being a Hindu, which probably is a reflection of heavy Fijian Indian immigration over recent decades.

Although voting for Labour in 2014 had a significant correlation with having no qualifications, this was a barely significant 0.34. Some might be surprised that voting for Labour in 2014 had less of a correlation with not having a Master’s degree (-0.18) than voting Conservative did (-0.20). Considering that the average Labour voter is much younger, this suggests that the average Conservative is much more plebian.

The fact that the flag referendum was a National Party vehicle is demonstrated by the massive indifference of the working class to it. Voting for Labour in 2014 had a correlation of -0.84 with turnout rate in both the first and the second flag referendum, and a correlation of -0.80 with wanting to change the flag to the National Party design.

Perhaps the most interesting thing about the Labour Party vote is the size of the negative correlation with median age, which is -0.70. This is even lower than the Maori Party’s -0.66 and is far lower than the Green Party’s -0.17, which tells us that Labour is much more a party of the youth than the Greens (although this can be explained to a large extent by the fact that Polynesians are young and they seldom vote Green).

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

Metasanity

Being insane is one thing, and it is usually very difficult. Not seeing reality clearly comes with pain. Avoiding the difficulty that comes with insanity is primarily a question of avoiding the patterns of thought and behaviour that can lead to things getting out of control. This second-order sanity can be described as metasanity.

For example, you can be insane, but you can also be sane about being insane, which would be metasanity. Being metasane might involve taking advice about not smoking methamphetamine when someone points out that doing so has a deletorious effect on your mental health.

It might also involve, like the Carrie Fisher quote above, maintaining a realistic and objective view of one’s own condition.

A revealing thought experiment is to consider how a person reacts when being told that they have a mental illness. In this manner, two otherwise similar people can vary greatly, depending on their metasanity.

One person might accept that they have a mental illness and that this diagnosis accurately explains the difficulty they have experienced with their thoughts and behaviour.

For such people, high in metasanity, speaking to an intelligent clinician might bring with it a moment of clarity. Probably it will bring with it a sense of relief, as a clear explanation of why things become chaotic makes it more likely such chaos can be avoided.

Another person, lower in metasanity, might deny that they have a mental illness even when told so by a well-meaning doctor, or by family and friends. Such a person will be much less likely to take medications or to avoid situations and behaviours that lead to things getting out of control.

A person low in metasanity might accept that they have a mental illness, but behave in maladaptive ways like over-identifying with the illness, or becoming hyperdramatic about bad influences on their health (often, thereby, creating an anxiety that makes the illness worse).

A lot of a person’s ability to successfully recover from a mental illness – that is to say, from insanity – is really a function of their metasanity. It is metasanity that will tell a person if their current medication regime is actually working or not and so whether they should keep taking it or not, and getting to see a doctor in the first place is usually a matter of whether the patient has the metasanity to accept that they have a problem.

Conversely, metainsanity is, of course, an inability to think sanely about one’s mental health, despite being otherwise mentally healthy.

Part of the difficulty with sanity is that it correlates so strongly with metasanity. And so, a person who has trouble keeping things together may also have problems with keeping their awareness of the need to keep things together together.

Metasanity, as could be expected, correlates highly with narcissism. The obvious explanation is that the more narcissistic one is, the more likely one is to deny anything that might be seen as a weakness, such as a mental illness.

Sometimes metasanity can be a negative. Going insane and knowing that one is going insane is a unique torture that cannot be physically replicated.

However, even when this happens, the long-term prognosis is still better, because nothing is more likely to make an illness kill you than denying you are ill.

Autism and Psychosis Are Perfect Natural Complementaries

Some people contend that all autists and all psychotics are mentally diseased and have to be corrected by whatever means necessary. Others, especially the autists and psychotics themselves, contend that their conditions are not diseases but natural expressions of the human genotype.

A revolutionary article from 2008 pointed out that autism and psychosis are, in some physiological ways, opposite poles of a spectrum: “autism involves a general pattern of constrained overgrowth, whereas schizophrenia involves undergrowth.”

This can readily be confirmed by anyone who has spent much time observing autists and psychotics.

If autism is characterised by overgrowth, one might say that this reflected an excessive degree of order and therefore masculinity. Indeed, autism appears to correlate with masculinity in many ways – such as increased mathematical and logical reasoning and a decreased capacity for social intelligence. Also, autism is much more common in males.

If psychosis is characterised by undergrowth, one might say that this reflected an absence of order and therefore femininity. And, in opposition to autism, psychosis does appear to correlate with femininity in many ways – in particular, an increased capacity for social intelligence and a decreased capacity for mathematical and logical reasoning. Also, it is much more common in females.

On the dark side, the vast majority of serial killers have some kind of autism, because psychotics generally can’t keep it together well enough to kill many people and keep it a secret. However, the vast majority of suicides have some kind of psychosis, because psychosis is unusually terrible, and autists are better at keeping it together well enough to not fall into suicidal ideation.

On the bright side, both autists and psychotics have made immense contributions to the human survival project, not despite, but because of their lack of neurotypicality.

Autists can be programmed to last forever. They just keep going, and if they can find a subject interesting enough to them they never get bored. Many of our great engineers and surgeons were probably a bit autistic, as it was this that led them to obsess magnificently over their projects until they knew more about the subjects than anyone else ever had.

Psychotics are the exact opposite. Psychotics are not easy to program and they don’t stay programmed. Every time there is a ‘psychotic break’, more programming is shrugged off. This means that it is through psychotics, who have seen beyond Maya, that our spiritual and philosophical traditions arise.

In much the same way that, in order to get anything done, a person needs a mixture of autism and psychosis, so too does society need autistic and psychotic individuals in order to function healthily at the top level.

A society wouldn’t last without both autists and psychotics; without the former, no work would get done, without the latter, all work would still be picking berries and smashing open mammoth bones for the marrow within.

Oftentimes, it is necessary for a psychotic to show the way to a new field of knowledge but it is also necessary for autists, once shown the way, to do what is necessary to make practical applications out of that knowledge.

This is akin to how the Anglo-Saxons, whose culture has an unprecedented degree of tolerance for psychotics, tend to invent things and how the Germans, Japanese and Koreans, whose cultures have an unprecedented degree of tolerance for autists, tend to refine them into excellence.

In other words, society would go backwards without the autists and it would never go forwards without the psychotics. Autists, psychotics and people who are neither are therefore all necessary for an optimally healthy and functioning society.

We Used to Rape Them for Their Natural Capital, Now We Rape Them for Their Human Capital

Back in the day (19th century) the Western world completed the Scramble for Africa and held virtually the entire continent in bondage. Every part of Africa under European control was raped for its natural resources, a process that made Europe very wealthy and Africa very poor.

In recent decades, the West has more or less come to widely accept that this process was immoral. The primary reason for this is that it’s apparent in hindsight that, in order to get the populations to be compliant with colonialism and the processes of resource extraction, massive abuse and neglect had to be inflicted upon the native populations of Africa.

This abuse and neglect led directly to a widespread emotional, intellectual and cognitive impairment that has been passed down through the generations, crippling the capacity of Africans to care for themselves to this very day.

But, we also know that the more things change, the more they stay the same.

In today’s world, wealth has less to do with natural resources and more to do with human resources. After all, diamonds or oil buried deep under the earth are not valuable without the human capital that knows how to extract and process them.

In an age when the total dollar value of services are five times the value of manufacturing, why go through the expense of building an empire just to dig up shiny rocks and extract rubber?

We know that doctors, engineers, psychologists, nurses etc. are generally more than happy to abandon their own people the moment you wave a fat Western paycheck in front of them, so it’s much better to loosen the immigration policy and let the human capital come to you.

The great irony here – which has been entirely unappreciated by the left – is that, from the perspective of people in the developing world, anyone who becomes capable of making a positive difference to the people around them usually ends up disappearing before they do, abandoning those they grew up with.

After all, why should a Kenyan doctor get paid $5,000 for saving 1,000 kids from malaria when he can move to New Zealand and get paid $50,000 to wipe old white people’s arses?

The next time a wealthy person tells you that allowing mass immigration is a moral imperative because of prior colonial action in the developing world, just know that the purpose of this mass immigration is not as moral as it sounds. The purpose is to plunder the affected areas of their human capital, making the West once again wealthy at the expense of Africa and the Middle East.

The only difference with the 19th century is that, today, the capital is getting itself on planes and delivering itself to us.

Plus ça change, plus c’est la même chose.

Understanding New Zealand: Voting Greens

Long stereotyped as a fringe movement for harmless eccentrics, the New Zealand Green Party appears to be following the general upward trend for environmentalist parties in the West as the social democrats continue to fragment into special interest groups. The Greens in New Zealand are large and established enough to be a political force in their own right and ought not to be considered an adjunct to the Labour Party.

Despite a nominal adherence to the left wing of Parliament, the Greens have a number of striking differences with the Labour Party to whom they appear shackled.

The most notable is that the Greens are a party for comfortably wealthy people, but not the ones creaming it. This might surprise many who still consider the Greens to be a party for students and semi-employed Golden Bay hippies. The correlation between voting Green in 2014 and Personal Income is 0.31, which is not as strong as National’s 0.53 but is much closer to that than to Labour’s -0.51.

Voting for the Greens in 2014 may have had a negative correlation with Median Age, but it was not significant at -0.17. This belies the image of the Greens as a student’s party, especially if one compares to the correlations between Median Age and voting Cannabis Party in 2014 (-0.55) and voting Labour (-0.70). This suggests that the average Green voter is significantly older than the average Labour voter.

The average Green voter was the best educated of those of all the parties, with a correlation between voting Green in 2014 and having a Master’s degree of 0.64. The only party to come close to this is ACT with 0.57 – National is the closest major party, with a not significant 0.20.

Also, the average Green voter was about as likely as the average National voter to have no qualifications. The correlation between having no qualifications and voting Greens in 2014 was -0.49, for National -0.43, for Labour 0.34 and for New Zealand First 0.79.

One factor that correlates highly with support for the Greens is not being religious. Not being religious and voting Green in 2014 had a correlation of 0.56, which was much higher than for any other major party (National 0.10, New Zealand First 0.12, Labour -0.50). Only the Cannabis Party was close: voting for them in 2014 had a correlation of 0.34 with being religious.

Unsurprisingly, Green voters are very unlikely to be Christians. Voting Green in 2014 and being Christian had a correlation of -0.57. This was at variance with all other parties except Internet MANA (-0.40) and Cannabis Party (-0.41). None of the other major parties are so antichristian. Being Christian and voting National had a correlation of 0.29, with voting Labour it was 0.10 and with voting New Zealand First it was -0.11.

Perhaps the oddest correlation is the one between voting Green in 2014 and having spiritualism as a religion. This is a fairly significant 0.52. This was shared with the Cannabis Party, who had a correlation with being a spiritualist of 0.36, and is a notable point of difference with the ACT Party, with who the correlation with being a spiritualist was -0.43.

Perhaps these points can be explained by the fact that cannabis use tends to turn people strongly away from the exoteric side of religion and strongly towards the esoteric side, an interest they will share with the spiritualists.

Although the Greens are mostly a white person’s party, there is just barely a signification correlation between being of European descent and voting Green in 2014 – this is 0.24. There was also a barely significant correlation in the other direction (-0.27) between being of Pacific Islander descent and voting Green in 2014. For being of Maori descent it was a not significant -0.09, and for being of Asian descent it was perfectly uncorrelated.

So the Greens are an odd mix – like Labour when it comes to taxes, like National when it comes to personal income, like the ACT party when it comes to education and like the Cannabis Party when it comes to religion. The only party they are really opposed to seems to be New Zealand First. Probably the bulk of their voters come from people who are educated in the hard sciences in particular and the humanities to a lesser extent.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

If Violence is Unwanted, Why Force People to Consume a Drug That Makes Them Violent?

Violence is the scourge of our society. The long-term cumulative psychological damage from all the various acts of violence committed by New Zealanders is atrocious. For the most part, we all agree that violence is something that ought to be dealt to strictly, but we can’t agree on how.

This is the standard pattern of social interaction in New Zealand: Monday to Friday afternoon – work. Friday afternoon to Saturday night/Sunday morning – consume alcohol. Sunday – recover from the effects of the alcohol.

This pattern has served us for over a century.

Back in the day, life was cheap, and we didn’t care. Of course the working men who loaded up in the six o’clock swill went home and beat the shit out of their wives, but Abrahamic morality held way and women were considered the property of their menfolk.

New Zealand loves violence, but not in the way it’s usually portrayed. The All Blacks aren’t really violent because they play against consenting adult men. Rugby is sport, not violence. Kieran Read has never done anything on a sports field even one percent as violent as arresting and caging a medicinal cannabis user.

However, our culture is violent. We take people who create drugs that make people less violent and put them in cages, and we take people who create drugs that make people more violent and give them knighthoods.

Why do we do this?

Probably the main reason is a cultural artifact relating to the strategic considerations that led to New Zealand existing in the first place.

New Zealand was, after all, founded as a military colony, once British colonial planners came to appreciate that whoever controlled the Aotearoan archipelago could easily project power upon the poorly defended, but by now reasonably populated, Australian East Coast. Whoever controlled that controlled the continent.

Being founded as a military colony, it was natural for the ruling class to encourage a warrior culture among the New Zealanders, in case it was ever necessary to send them overseas to die for the Empire. This meant that New Zealanders had to be molded into a hard, cruel people, and that meant violence, and that meant alcohol.

So the booze flowed, and New Zealand bestowed all manner of honourable titles upon the men who kept the booze flowing and the fists flying. After all, if New Zealanders were given free access to a peaceful drug like cannabis, they’d be much less willing to go overseas to kill the enemies of the ruling classes of the Empire.

Some people will counter that no-one is forced to drink alcohol. Usually people making this argument are some kind of puritan or wowser who never does any drug because they hate themselves and are terrified of what they might find in their souls if they were compelled to take a look.

But the counterargument is that people are compelled to drink alcohol in New Zealand if they want to meet their natural social needs, because all attempts to build a recreational drug culture around anything other than alcohol are crushed by the Police.

Let’s not pretend that these social needs are not needs. Humans cannot survive alone – not for want of intelligence, adaptability or ingenuity but for mental health reasons. A total lack of social interaction will result in a oxytocin deficit which will lead to terminal depression.

Of course, cannabis users are just meeting up anyway, only in private and in smaller groups. This is perhaps a win for those who profit from the continuation of alcohol culture, such as shareholders in breweries and wineries. But it’s a massive loss for New Zealand.