Why the New Zealand Working Class is Destined to Turn to Fascism

With the signing of the UN Compact on Migration, the Sixth Labour Government all but assured that the New Zealand working class will turn to fascism. They won’t do so straight away, and many will claim that they won’t do so at all, but the snowball has been set in motion. This essay will explain why.

From the turn of the century in Europe, a new pattern started to emerge: the resurgence of anti-globalist sentiments. Globalism had dominated the world for the previous half-century. Nationalism was comprehensively defeated in World War II, and the next fifty years were characterised by anti-protectionist trade agreements that liberalised commerce and trade all over the world.

Western workers were promised that this liberalisation would lead to better living conditions, as their wages would be able to buy goods and services more cheaply and efficiently. The reality turned out to be the opposite. Western workers turned out to be the product, and trade liberalisation simply meant that international companies could play workers in different countries off against each other, bidding their wages down to the floor.

Eventually the globalist propaganda stopped being effective, as people started to see through it. They realised that they had been cheated – not only were they not richer, but they now had to live with the effects of the mass importation of cheap labour into their communities. This meant increased violence, increased property crimes and increased sex crimes, all of which the elite were safely inured from by virtue of living in wealthy neighbourhoods.

The European working class were brutalised by globalism. Their wages went down, their neighbourhoods became less safe, and on top of it all, they were regularly humiliated by the same political class who claimed to represent them. Leftists habitually dismissed working-class concerns as “bigoted” or “motivated by racism”, as if it were unreasonable to complain about the destruction of one’s community or of the possibility of raising a family on one wage.

This sentiment has found increasing expression in fascism. At the last Swedish General Election, the Sweden Democrats won 17.6% of the vote. The globalist parties refuse to co-operate with them, and as a consequence the country has been ungovernable for the last 100 days. In Germany, opinion polls are suggesting that the Alternative Fuer Deutschland now has as much support as the major social democratic party, which suggests that the government of Europe’s largest economy risks falling into a similar state of paralysis.

New Zealand is merely a few decades behind on this same miserable path of social decay.

You’d have to be insane to vote National as a working-class person. Not only do they want to cut all of your social assistance, but they also want to import the same hordes of cheap labour that has destroyed Europe over the last 40 years.

But you’d also have to be insane to vote for Labour. The New Zealand Labour Party has long ago replaced all of its working-class sentiments with bourgeois ones. As a result, they’re right behind the UN’s Global Compact on Migration. This follows in the same vein as the recent increase in the refugee quota, and is commensurate with Jacinda Ardern’s ambition to become a highly-ranked UN official.

As a working-class person, an increase in the refugee quota, and an liberalisation of the ability of cheap labour to move here, have a number of terrible consequences.

The first and most obvious is the destruction of the economic position of the working class. The economic position of those who sell their labour for a living is entirely dependent on the supply of that labour. Basic economics tells us that if the supply of cheap labour goes up, the wages go down. So the more people who are let into the country to compete with the working class, the lower the standard of living becomes.

Even worse is the destruction of the social position of the working class. Instead of being seen as economically disadvantaged individuals who might need extra social assistance, the working class (especially the white working class) are now seen as enjoying privilege that refugees don’t have. They now find themselves facing verbal abuse for defending their own class interests by opposing globalisation.

These consequences come on top of the changes brought by the last 30 years of neoliberalism, which has changed the position of the working class from an essential part of the nation to a disposable commodity to be bargained down to the cheapest possible price. The net result of it all is a deep sense of humiliation, rage and betrayal.

If the working class feels like the left has abandoned them (perhaps because the left has become captured by bourgeois interests), they will find an alternative from outside the right-left liberal democratic dichotomy. There is ample historical precedent for this – indeed, it was a deep sense of anger among the working class that led to Mussolini and Hitler taking power in their respective countries.

The Maori working class will be the most receptive to the fascist message. This is apparent from their existing high level of support for the (supposedly) nationalist New Zealand First party. This particular group has already lost their social position from colonisation, and are not at all keen to lose it again to what is effectively more colonisation. They will be among the strongest supporters of fascism in New Zealand.

If the left react to this intensifying sense of abandonment by lecturing the working class about how they are racist, and how they are selfish, and how they need to sacrifice more to do their share of helping out, then a fascist resurgence is all but guaranteed. As Emmanuel Macron recently proved in France, nothing will amplify the fury of the working class more than to inflict moral lecturing on top of their economic and social suffering.

The New Zealand working class will turn to fascism because the two mainstream parties are co-operating – and will continue to co-operate – to take measures that will destroy the economic and social position of that class. The inability of the working class to find expression within the liberal democratic system will lead to them destroying it by supporting a fascist alternative as soon as one arises. The New Zealand Establishment will not heed the lessons of history.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Could Fuel Tax Riots Come to New Zealand?

Europe is caught in its heaviest protests since 1968. Ostensibly as a result of fuel taxes, they have become so large that in France some are concerned they may lead to a nationalist revolution, and French President Emmanuel Macron is rumoured to have given orders to send in tanks to quell any unrest this coming weekend. However, there’s more to the story than this – and the reality suggests that these protests might come to New Zealand.

France is a heavily taxed nation – government spending is 56.6% of GDP, compared to 37.4% in America and 48% in New Zealand. This has long been accepted by the French people, because of their high levels of social trust and solidarity, but the whole system is dependent on the will of the average Frenchman to pay into it. The Frenchmen paying taxes were happy to do so because they believed that this tax money was going to help people like them, but this is no longer the case.

Fuel taxes are something that particularly affect working-class white French people, to the benefit of the middle class and the underclass who live in the big cities. People who live in big cities can take public transport or taxis, and in any case don’t have to drive far. Working-class people who have to commute to work often have to drive from small villages or towns to a city somewhere else, sometimes twice every day, and so become heavily affected by any rise in the fuel price.

A large proportion of the New Zealand population still lives rurally or semi-rurally. There is a commonly-cited statistic that suggests that New Zealand is one of the most urbanised countries in the world, but what this statistic ignores is that our cities are exceptionally sprawling by world standards. So even people who live in cities have to drive a lot as part of everyday life.

Dan McGlashan showed in Understanding New Zealand that this rural population is much more likely to own cars and to drive to work than to walk or to take public transport. Buses are not an option for the majority of New Zealand’s rural dwellers. There’s more to it than just this, however. These fuel taxes would come as another burden to what is an already heavily discontented working-class rural population, who already feel that the cities are benefitting from the current order at their expense.

If Jacinda Ardern and the Labour Party go through with their plans to raise the refugee quota at the same time as raising petrol taxes for the sake of fighting global climate change (or whatever the excuse is), they run the risk of fostering the same kind of discontent that has now erupted in Europe. Although they will deny the connection, the perception will rise among the rural working class that they are being taxed through fuel to pay for the importation of refugees that they didn’t want.

For a working-class white person who already has to see middle-class brown people promoted ahead of him on account of their skin colour, or winning scholarships that he cannot apply for on account of his skin colour, things like fuel taxes are an extra kick in the guts. Despite the attempts of the mainstream media to spin the French protesters as insane anarchists, hooligans and neo-Nazis, the fact is that they belong to the same group of normal, everyday people who have lost out from neoliberalism all over the West.

We already saw some small protests in New Zealand two months ago when the petrol price crept up to $2.40 per litre. As the article linked to in the previous sentence suggests, the Government plans to raise the excise tax on petrol by another 7c over the next two years, primarily to pay for infrastructure projects in Auckland.

This means that the neoliberal Government of Jacinda Ardern is potentially making the same mistakes as the neoliberal Government of Emmanuel Macron.

The Sixth Labour Government certainly seems like it’s willing to raise petrol taxes on the New Zealand rural poor to pay for things like doubling the refugee quota, and for Auckland infrastructure projects that most New Zealanders will see no benefit from. Should this cause the petrol price to get up to $2.40 again – or even higher – then the stage is set for fuel price riots to come to New Zealand as well.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Case For Cannabis: Cannabis Does Not Cause Schizophrenia

One of the most common pieces of folk wisdom regarding cannabis is that it causes schizophrenia. For some reason, the one thing that every muggle seems to know about cannabis is that, if you smoke too much of it, you go crazy. Like almost everything else that muggles think they know about cannabis, this factoid is bollocks, as this examination will show.

The reason why it is commonly believed that cannabis causes schizophrenia is because of the large number of schizophrenics who smoke cannabis. It is believed that up to 25% of schizophrenics have a “cannabis use disorder”, and there is certainly a strong association between the two, but it isn’t because cannabis causes psychosis.

Most schizophrenics could have told you many years ago (as we did in the Cannabis Activist’s Handbook) that cannabis is medicinal for people with mental illnesses. There is currently much interest in the use of CBD (cannabidiol) medicine in the treatment of psychosis. This is also mentioned here. A Schizophrenia Bulletin article stated that “Interest in the therapeutic potential of CBD stemmed from evidence that it has broadly opposite effects to that of THC.”

The most recent evidence suggests that cannabidiol has the opposite effect of THC in many ways. CBD appears to reduce positive symptoms (e.g. hallucinations) in schizophrenics, which again testifies to its medicinal qualities. It doesn’t cause them – indeed, “even high doses of oral CBD do not cause psychological, psychomotor, cognitive, or physical effects that are characteristic for THC.”

This recent research suggests that some of the cannabinoids in the cannabis plant, particularly CBD, have a calming and soothing effect. This effect is not necessarily limited to people with mental illnesses, but for people with mental illnesses this calming and soothing effect is certainly medicinal. Once the medicinal benefits of CBD are understood, it becomes obvious that much of the reason for the association between psychosis and cannabis is because psychotics find that ingesting the CBD in cannabis alleviates some of the suffering that comes with psychosis.

This study found that it was much more likely that predictors of schizophrenia led to cannabis use than that cannabis use led to schizophrenia; in other words, underlying factors that tended to cause schizophrenia also tended to cause cannabis use. Of some interest is that schizophrenia itself is a predictor of future cannabis use, which supports the idea that the nature of the suffering caused by the condition happens to be alleviated by cannabis. Indeed, cannabis use itself is a heritable trait.

Supporting this was a study that found that “cannabis use was genetically correlated with a wide range of behaviors and personality traits, such as alcohol use and dependence, increased risk taking, and decreased conscientiousness, as well as a variety of mental health disorders.”

So there is mounting evidence that underlying psychological factors explain much of the cannabis-psychosis connection. It’s known that genes heavily influence many personality traits, such as openness and degree of neophilia/neophobia, and it’s likely that such qualities lead naturally to both schizophrenia and to cannabis use. Personality characteristics that correlate with developing schizophrenia also correlate with future cannabis use.

Yet another study found that executive function in schizophrenics was superior if they were cannabis users. Examples of executive function are problem solving, working memory and cognitive flexibility. This ties in with the argument, made at length elsewhere (such as here), that the use of cannabis keeps the mind young and plastic. This may be especially true in the case of schizophrenics because of possible neurodegenerative effects of schizophrenia.

Many schizophrenics are able to tell you that cannabis grants the ability to set aside certain recurring thought patterns, particularly those of the brooding or obsessive variety. It is often possible to get stuck in thought loops and ruminate if one does not have a substance that facilitates novel and original thought patterns. Something about the nature of schizophrenia makes brooding and obsessive thoughts more likely, and so it’s apparent that a substance with the effects mentioned in the studies above will be of benefit to schizophrenics, and that this will cause them to use it more.

So the reality is that cannabis does not cause schizophrenia, but that factors associated with schizophrenia are also associated with cannabis use, and these underlying reasons are why schizophrenics use so much cannabis. In particular, a certain kind of mind has qualities that make then prone to both developing a cannabis habit and developing schizophrenia. We can guess at what some of these qualities are: no doubt openness and creativity are at the forefront, as is an early childhood marked by abuse and neglect.

Most crucially, it’s now more apparent than ever that cannabidiol is highly medicinal for people with schizophrenia. This is the main reason for the association between schizophrenia and cannabis use – using cannabis brings relief from the suffering that comes with conditions like schizophrenia. People with schizophrenia have long known this, which is why they continue to use it at high rates despite intense discouragement from doctors and politicians.

Not only is the argument that cannabis causes schizophrenia false, but the opposite is true. Elements of the cannabis plant act as anti-psychotics that alleviate the symptoms of psychotic disorders. Cannabis should be made legal so that those who benefit from the anxiolytic and antipsychotic properties of, e.g., cannabidiol, can get access to it for the sake of alleviating the suffering associated with their condition. This is especially true for schizophrenics, who seem to benefit greatly from CBD medicine.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The West is Undergoing A Cultural Revolution

The goal of destroying a population’s links with their past is – as it was in Maoist China – to make them more amenable to the imposition of a new ideology

The stated goal of the Chinese Cultural Revolution was to purge all trace of capitalist and traditional elements from Chinese society, clearing the slate for the imposition of Maoism. This was soon regarded as a catastrophic mistake, for predictable reasons. This essay argues that the West is, right now, undergoing a similar cultural revolution.

The Communists of the West have now completed their Long March through the institutions. Their control of the education system is now so total that Western schools could hardly be more effective brainwashing institutions if they had been designed with that objective in mind. The social pressure to conform to a politically correct worldview is so great that the vast majority succumb, simply becoming repeaters of indoctrination.

These repeaters go on to repeat the politically correct worldview they are programmed with, and they do this with all the fervour of a person raised in a fundamentalist religion. And so, it is now assumed that, in every conflict, the side with the least amount of power is automatically the morally correct side, which is Marxist morality in a nutshell.

This moral value has now driven out most of the others. It is now widely believed that it’s immoral to have a decent life, and that the more decrepit one is the more moral one must be. All winners are now losers, and vice-versa. The Western Cultural Revolution is under way.

Our ancestors, who built this decent life for us to enjoy, are no longer to be seen as heroes who crossed mighty oceans to carve nations out of forests and mountains with sweat and toil. No longer are they to be venerated for passing down a niche for us to survive in. Instead they are to be despised for the damage they did to those forests and mountains, and to the primitives that may have lived there before them.

We are destroying all of our contacts with the old, and signs of this painfully fashionable iconoclasm can be seen everywhere.

In the New World, it’s evident from the tearing down of statues and the reinterpretation of history to cast white settlers and pioneers as oppressors and other ethnicities as victims. The noble savage mythology has seen a resurgence; it has become politically incorrect to point out the horrific rates of homicide and easily preventable deaths in native societies before European contact. The tribal warfare and mass slaughters that occurred before the land was pacified by Europeans are taboo to mention.

In Europe, it’s evident from the shattering of national identities that has transpired in the wake of mass Muslim and African immigration. Propaganda inviting Germans to consider ethnic non-Germans to be “typisch Deutsch” has the effect of shattering the bonds that Germans have with their ethnic ancestors, who have of course been German for thousands of years.

The purpose of this Western Cultural Revolution is the same as it was in China: before Communism can be imposed on a population, all of their traditions must be destroyed, so that they have no solid ground from which to resist. Totalitarianism is total. The citizens must learn nothing from their parents or grandparents – all knowledge, all wisdom comes from the State and only from the State.

Part of this cultural revolution is the rejection of historical narratives that were inherited from the elders. For instance, the narrative that European people and Maoris co-operated for centuries to collectively raising these islands from the Neolithic Age to the highest standard of living in the world, is gone. It has been replaced by a narrative of exploitation and grievance, revenge and resentment.

This new narrative is intended to drive a wedge between white people and Maoris, disorientating, weakening and confusing them both – and making them both optimally conducive to instruction from authorities such as Government and corporate media (who are now working hand in glove to milk the cattle class of everything). Destroying the people’s historical narrative of what it means to belong to their nation makes those people more malleable.

This Cultural Revolution is also Communism – not on the scale of China, but on the scale of the West. The traditional narratives of all Western nations are to be destroyed so that the populations will be maximally amenable to the mass immigration that the corporate class demands for the sake of pushing down wages. As this newspaper has investigated elsewhere, it’s already impossible for the majority of young people to ever own a house on the wages that are being paid nowadays. But the corporate class will go further.

As ecological pressures lead to a shrinking economic pie, the ruling classes of the West need to find some way to convince the masses to accept a lower standard of living, and ideally without having to accept a lower standard of living themselves. They will do this by way of imposing a new ideology on us – likely some kind of globalist envirototalitarianism. To make us accepting of this new doctrine, they will destroy all contact we had with our national past and with our ancestors.

This is the Western Cultural Revolution, and it will be no less destructive and ruthless than the Chinese one.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Five Rejections

It is not easy to say what the alt-centre is, but it is easy to say what it isn’t. The alt-centre is the sixth political position: the one that remains after the explicit rejection of the other five positions. This rejection is necessary because all five positions have evidently failed. This essay seeks to delineate the boundaries of alt-centrism by rejecting the flaws of the other positions.

The alt-centre rejects the position of the old right that the current system is the best system and that the status quo ought to be maintained.

The desire to always keep everything the same is an instinct born of fear of change and greed. Not everything has to stay the same as much as possible and for as long as possible. To fear change is to misorient oneself because everything changes; all of the contents of consciousness are temporary. Therefore, the alt-centre rejects conservatism for conservatism’s sake.

Much the same as all of the non-right-wing positions, the alt-centre is appalled by heavy concentrations of wealth and power in few hands. The alt-centre shares a sense with these other positions that gross inequalities of privilege are obscene, on account of that there is a limit to how much privilege can be earned. Compassion for those who are on the edges of poverty is paramount.

Verticalism is rejected by the alt-centre, for the reason that the majority of people in Western societies are educated to a decent level and can therefore be expected to be reasoned with. Reasoning with people, instead of bullying, mocking, coercing or abusing them, is how bonds of solidarity are formed, and so it ought to be encouraged where practicable.

The alt-centre rejects the position of the old left that the ruling class is inherently illegitimate and that anyone with wealth or power is bad.

Just because someone has wealth and power doesn’t make them evil. Trying to rip people down because of envy is not a behaviour that will lower the prevalence of human suffering on this planet – to the contrary. That sort of resentment-based aggression is precisely the sort of slave morality that the alt-centre rejects.

Horizontalism is therefore also rejected by the alt-centre. Instead, a premium is placed on scientific evidence. This tells us clearly that there are no two things in Nature that are precisely equal, and therefore a desire to equalise everything is a recipe for eternal conflict.

The correct way to get those born into unearned privilege to relinquish it is not by threats and violence and it isn’t by trashing the whole world. It is by reason. The alt-centre seeks to minimise the deleterious effects of unearned privilege by maintaining strong bonds of solidarity across all groups within society, so that none are incentivised to hoard wealth by an indifference to the poverty of others.

The alt-centre rejects the position of the old centre that an insipid compromise between the old left and the old right is the way forward.

You can’t have a compromise between people who seek to cling to power at all costs and people who just want to trash the whole world. This inevitably leads to short-term solutions that fail to meet the genuine long-term challenges of our political and economic climate. These short-term solutions end up causing more damage in the medium to long term.

Neoliberalism is an example of an insipid compromise. In the case of neoliberalism, we get a plastic corporate liberalism that seeks to McDonaldsise the whole planet for the sake of maximum profit and efficiency. Such compromises are considered categorically wrong by the alt-centrist, which abhors reducing things to their lowest common denominator.

In any case, the centre demands the perpetuation of the Establishment, and the alt-centre cannot accept this. The alt-centre cannot accept that the Establishment be allowed to remain on their throne. They have fucked up too badly. In any case, the challenges facing us are too massive, and our culture too sclerotic to adapt to meet them – they can only be overcome with a new paradigm of thought.

The alt-centre rejects the position of the alt-right that segregation and separation are the answers to the failures of the Establishment.

There are many competing ideologies in the world, and most of them have glaringly obvious flaws, it is true. But isolating oneself from these competing ideologies, like a monk hiding in some mountain retreat, is not a philosophy that can sustain an entire nation. Just because the Establishment has failed doesn’t mean we have to throw all of societal advancement and all culture out the window.

Just because the Western World has fallen into chaos, doesn’t mean that we should swing as far as possible in the direction of order. The lessons of the Hemoclysm are still relevant – absolute power still corrupts absolutely. All totalitarian ideas about controlling information or limiting freedom of expression – whether in cyberspace or meatspace – are rejected by the alt-centre.

Related to this, the alt-centre rejects all obsessions with degeneracy, purity and wholesomeness. Altering one’s consciousness for the sake of creativity or social interaction is not “degenerate”. The alt-centre argues that avoiding all drugs is saying no to life, and is therefore an anti-life philosophy. Likewise, the desire for an ethnostate is anti-life, because a diversity of human phenotypes is natural. The alt-centre rejects all anti-life philosophies.

The alt-centre rejects the position of the alt-left that diversity is strength.

It’s obvious that having some things in common is necessary for any group to function as a group. In order for the concept of a group to even be possible, the individuals that institute it have to have something in common. The more they have in common, the stronger the bonds of solidarity will be. These strong bonds of solidarity are necessarily for a society to function.

It’s also obvious that open borders are simply going to lead to a primitive, precarious and paranoid existence where nothing can be certain from one moment to the next. There is no moral imperative to make our societies more diverse just for the sake of it. Indeed, the alt-centre would argue that diversity allows the ruling classes to divide and conquer the masses more effectively. The correct balance between solidarity and diversity has to be struck.

Moreover, the alt-centre completely rejects the new anti-white narrative that is being promoted by the alt-left. The only real privilege is class privilege: a black man with money is more privileged than a poor white man. This remains the core of alt-centre philosophy. The moral imperative is not to God, or to the State, but to alleviate suffering in our fellows.

These five rejections are sufficient for the alt-centre to carve out its own niche in political space. It is one that will grow, and may well eventually come to power. Anyone who repudiates any one of these rejections cannot be an alt-centrist.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Is Social Media About to Split Into A Right-Wing Sphere And A Left-Wing Sphere?

Left-wingers rejoiced when a group of major tech companies colluded to ban conspiracy theorist Alex Jones from their sites last week. Right-wingers were horrified, seeing the spectre of Communist-style mass censorship. This essay discusses the possibility that these targeted right-wingers will switch to alt-media, finally following Styxhexenhammer’s repeated admonitions to do so, dividing social media into a right-wing and a left-wing sphere.

The Left is now the Establishment.

If that wasn’t obvious from Brexit, where the Left stood side-by-side with the bankers, big business and the Conservative Party to oppose the working class, or from the American Presidental Election, where the Left threw its weight behind neoliberal warmongering psychopath Hillary Clinton instead of the Bernie Sanders that America needed, it’s obvious by now, after the Free Speech Purges of 2018.

The Left is now the Establishment, and the Right is now the counter-culture.

Neoliberalism is the dominant global political ideology, and has been ever since Ronald Reagan and Margaret Thatcher dumped it on an unsuspecting Anglosphere in the early 1980s. The core belief of neoliberalism is that deregulation brings wealth, therefore we ought to repeal all laws that restrict the movement of both labour and money. Laws restricting the movement of labour are bad for business because they drive up wages, and laws restricting the movement of money restrict the investment freedoms of the wealthy.

Being the Establishment, the Left promotes neoliberalism. This has mostly been achieved through leftist support for mass immigration, which had the benefits of destroying solidarity among the locals who received the immigrants, which in turn helped to destroy unions and to drive down wages. The more immigrants, the lower the wages, and therefore the greater the profits. For over three decades, the Left has been involved in laying guilt trips on anyone who didn’t support this.

Unfortunately for the Establishment – and for us – this mass immigration didn’t go as smoothly as most people had expected. Instead of a multicultural paradise, things turned out a lot more like what mass movements of people historically turned out like – an invasion. Despite 24/7 propaganda intended to convince people that this forced integration of different cultures was a good thing, and has had good results, people have become aware of what they have lost.

Like control freaks everywhere, the Establishment cannot admit that it made a mistake. Once an individual becomes part of the Establishment, they consider themselves second only to God, and so far above the plebs that they simply do not ever have to say sorry. Consequently, the Establishment cannot and will not admit that neoliberalism has been a mistake, that it has actually lowered people’s standards of living, instead of raising them.

As before, so after. We can predict from what happened elsewhere what will happen next. The Establishment will crack down on dissent harder and harder as the failures of neoliberalism become ever more obvious. As the realisation grows that neoliberalism has failed and was only beneficial to a small financial elite, people will get angry. The Establishment will respond with ever more aggressive anti-free speech laws.

These can already be seen on major tech platforms like Reddit, where free speech is limited to a small number of subreddits such as The_Donald, on Twitter where calls for the genocide of white people go unpunished but remarks about Jews or blacks result in instant bannings, and on FaceBook where right-wing jokes result in 30-day bans while left-wing calls to violate the human rights of right-wingers get no sanction.

For alt-centrists such as us here at VJM Publishing, this division of social media is not welcomed, because it is another sign that the political centre is dying and the extremes are growing, which is a sign of impending war. War means waste of blood and treasure, which means that fewer people are willing and able to buy our books.

However, we have to admit that our prediction is for the crackdowns against freethinkers to continue, until those on the Right decide they have had enough. At that point, social media to split into a left-wing sphere where discourse is dominated by Establishment tech firms, and a right-wing sphere where discourse is free. Evidence of this comes in the form of massive recent growth in alt-tech platforms such as Minds and BitChute.

Anyone who thinks that this sounds like a revolution – it is. The revolution against neoliberalism is underway. The political world is about to split into a globalist, authoritarian Left and a nationalist, libertarian Right. This authoritarian Left will be the major apologists for neoliberalism, while the Right will look to the future.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Case For South Island Independence

There has been some talk recently about a South Island independence movement, and the initial reaction of most has been to assume it is a joke. If one thinks about it rationally, however, it actually makes more sense for the South Island to become independent than for it to remain part of New Zealand. This essay will argue that North Islanders and South Islanders are a closely related, but fundamentally different people, and therefore that South Islanders ought to have the right to govern themselves separately.

There are five major reasons for this.

The first is legal. The mainstream propaganda tells us all that the Treaty of Waitangi was the founding document of the nation, and that this gave the British the right to settle here in exchange for Maoris being given the protection accorded to British citizens. Like most mainstream propaganda, this is a heavily North Island-centric viewpoint which ignores the reality of the situation for South Islanders.

The truth is that British sovereignty over the South Island was never asserted on the basis of the Treaty of Waitangi. Like Stewart Island, the South Island had so few people living on it that the British asserted sovereignty over it by right of discovery. This occurred on the 21st of May 1840, and is an undisputed matter of historical record.

If the Treaty of Waitangi was not why British sovereignty was asserted over the South Island, then it does not apply. Therefore, those of us who live on the South Island are not bound by it, and neither are we bound to the grievance industry (based on the American model) that has sprung up around it. The Treaty of Waitangi applies to the North Island only – legal recognition of this would require that the South Island becomes independent from New Zealand.

The second reason is historical, and relates to the first. The North Island and the South Island have developed in very separate ways since the first European settlement of these islands. The South Island was not really “discovered”, but, thanks to the efforts of Ngati Toa war chief Te Rauparaha, it was close to empty when settlement began. This meant that immigration from Britain was able to proceed without much of the cheating and swindling that characterised land purchase arrangement up North.

As a consequence, relations between Maoris and white people are mostly respectful on the South Island. There is none of the pointless shit-stirring and separatist hysteria that has poisoned race relations up North. On the South Island, white people and Maoris tend to see themselves and each other as equal participants in a collective battle against the elements and against the ennui inherent to life. North Islanders have a different, darker and more antagonistic history.

Furthermore, South Island independence will give us the chance to avoid the recent monumental historical mistakes of Europe and Canada (it is already too late for the North). We don’t want to become Brazilianised like the North Island, which is now little more than a patchwork of racial enclaves and ghettoes, utterly divided and conquered and incapable of self-determination. We want to keep our own historical character, and independence is the best vehicle to achieve this.

The third reason is cultural, and relates to both the first and the second reasons. The culture of the South Island is much more like large parts of Australia than it is like the North Island. After all, the North Island has by far the densest population of any state South-East of Indonesia with the exception of the ACT, whereas the South Island, like all Australian states (again with the exception of the ACT), is sparsely-populated.

South Islanders aren’t city people. The thought of being crammed into tight suburbs like sardines being presented for consumption is alien to us. Even people who live in Christchurch get out of the city and into Nature most weekends. South Islanders look at the North and see “a greasy take away after the soul is gone”; North Islanders look at the South and see a terrifying, chaotic wilderness. Mentally, we are fundamentally different.

More difficult is the fact that neither Maoris or white people have the same culture in the North and the South. Te Rauparaha is a war hero on the North Island; on the South he is a genocidal maniac akin to Hitler, responsible for the extermination of many peaceful tribes around Nelson and Marlborough. North Island Maoris have a grievance culture where the white man is to blame for everything, whereas South Island Maoris just get on with life (and consequently become considerably wealthier, healthier and better educated than their North Island kin).

White culture is also significantly different. The colonists of the South Island are unrepentant; we don’t have ethnomasochists. Maoris are our equals and anyone who tries to split us apart with rhetoric about unsettled grievances can go fuck themselves. There are very few virtue signallers down here. North Islanders will spend all day crowing on FaceBook about how open-minded they are, and then go to parties where only white people are in attendance – we prefer real people.

The fourth reason is practical. The geography of New Zealand is such that it encompasses a wide range of different latitudes – from 34 in the North to 47 in the South. New Zealand is actually a fairly decent-sized country, roughly the same size as Britain, Japan and Germany, all of which have administrative subunits. The South Island is very poorly served by laws made in Wellington to suit Auckland.

For example, houses on the South Island ought to be built with a fair amount of insulation in order to be safe, but North Islanders write the New Zealand building code, and they did so mostly to suit Aucklanders. Moreover, laws that need to encompass a wide variety of people are sometimes necessary in the North and not on the South. People in the South Island have things in common with each other, such as a strong commitment to genuine environmental guardianship, and this cultural homogeneity must allow for a different degree of freedom.

The alcohol laws are another good example. The South Island has a strong and deeply entrenched cannabis culture. In Nelson, the West Coast and large parts of Dunedin and Christchurch, cannabis is more popular than alcohol. This newspaper has called for cannabis cafes on Bridge Street before, and will continue to do so. Many of us down South have moved on from pisshead culture – but the Wellington-based Government, beholden to major alcohol manufacturers based in Auckland, force cannabis prohibition on us anyway.

The fifth reason is purely selfish. The North Island, by itself, looks like a province of Brazil. The racial ghettoisation and segregation is so advanced that cities like Auckland and Wellington are starting to suffer from pronounced white flight. In the North Island, no-one knows their own neighbours, and there is no sense of community or solidarity. The North Island has no soul; it’s just 3.8 million people trying to make quick money by selling ever more expensive houses to each other.

The South Island has an excellent opportunity to jettison the greed-fuelled, no tomorrow thinking of North Islanders before it drags us down with it. Let’s keep our culture, let’s keep our soul. We don’t have to open the immigration floodgates just to prop up house prices and consumption; we can admit that neoliberalism has not delivered. Let the North Islanders have this insane, rape-the-planet ideology and suffer the consequences of it.

Not only would the South Island free ourselves from what is by any honest measure a failed society, but we could profit immensely from the fees that we would charge on electricity and agricultural produce, which the North Island is far from self-sufficient in. We would naturally keep the immigration channels open to North Islanders, especially Maoris and highly-educated people, but the insanity of letting in hundreds of thousands of Muslims and Africans – currently fashionable among North Islanders – would be avoided.

The details would remain to be worked out. Certainly this proposal will meet with some alarm in certain centres up North, especially those whose waste and inefficiency is subsidised by hard, honest work by Southern people. Nevertheless, the conclusion is inescapable: for both selfish and moral reasons, the South Island ought to break away from the North and become its own country.

SOUTH ISLAND PRAYER (for BT)

God
Don’t let me die in Auckland
Rotting in the heat before your
eyes are closed:a greasy take
away after the soul is gone.
Jessus,no

Let me go with the old southerly
buster:river stones in the grey
flecked sky and that white wind to keep your chin up.
Christ, yes.

– Owen Marshall

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Why Minds is Vastly Superior to Facebook

FaceBook, otherwise known as FaecesBook, is like the Titanic about half an hour after hitting the iceberg. They are no longer gaining new users, and many of their current users are discovering other social media networks, such as Minds. This article shows why Minds is a vastly superior social media network, for decent people, than FaceBook is.

The reason why FaceBook used to be fun is because it used to offer an escape from all the shit in the world. It was a space where people could speak freely and avoid censure for off-colour jokes and pisstakes. This was the reason for its initial uptake – it provided a release from the stuffy, formal nature of schooling and employment, like a virtual clubhouse.

This was, of course, some years ago now, and FaceBook has since deteriorated into a Big Brother-style cyberdystopia. From being a bastion of free speech and free interaction, it’s now a place where you can’t even say ‘faggot’ without getting banned – not even if you are using the term ironically in defence of homosexuals. The demands of advertisers have induced Mark Zuckerberg into making FaceBook like television. Hitler jokes, race jokes, nation jokes, religion jokes, sexual orientation jokes: all banned.

Minds is different, and appears to intend to stay that way. Free speech is the reason for many people joining the network: you can say what you like, without fear of getting banned. The easy-going, fun and joking culture that FaceBook once had still exists there. There is no feeling that the Thought Police are monitoring and censoring your speech to ensure compliance with a corporatist globalist agenda.

Another reason why Minds is a superior social network is the relative absence of the human lowest common denominator. FaceBook is the McDonald’s of social media. This means that, much like television, the information on FaceBook is aimed at people with IQs of about 90-100. This maximises the possible audience.

One drawback with this is that content tailored for people at such a level of intelligence tends to be simplistic. People with IQs of 90 cannot understand complex sentences, so the material shared is often little more than a list of bullet points, with no deeper analysis possible. This means that a truly comprehensive and accurate understanding cannot be gained.

The major drawback, though, is that this content also tends to be outright false. Advertisers know that people with IQs of less than 100 are not educated and therefore are not very good at distinguishing truth from falsehood. Therefore, it’s possible to target them with sensationalised false news and to thereby sway their beliefs to whatever the advertiser wishes. If not enough people believe the fake news, it’s a simple matter of buying more advertising.

The major and most distinctive factor, however, is that Minds is prepared to reward its users for posting quality content.

Like any broadcaster, FaceBook sells advertising. As a consequence, like any broadcaster, they need engaging content that they can broadcast between the ads. On FaceBook, this content is mostly provided by the users themselves in the form of posts and status updates. FaceBook therefore makes a product out of its users – and this is before they start selling your personal data to advertisers.

Minds works on a different principle. There, posts that get likes, comments and shares are rewarded with a share of the daily advertising proceeds. In other words, Minds shares with its users some of the value of their content, unlike FaceBook, which keeps it all for itself.

Ultimately it has to be conceded that Minds is a vastly superior social network from a user perspective (unless said user is a pleb). FaceBook might have its advantages for corporate advertisers or political entities looking to influence a large group of people, but Minds is a better choice for intelligent people looking to broaden their horizons.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

National Alt-Centrism

A wide range of different political positions have been tried over the past 4,000 years, each one leading to varying but terrible amounts of human suffering and misery. If it is true that politics is the art of compromise, then all political philosophies are sets of compromises. This essay discusses one such: the philosophy of national alt-centrism.

National alt-centrism is the answer to all problems. In particular, it’s the answer to three massive questions that have divided people (both mentally and physically) since the dawn of civilisation.

The first question of politics is the question of how wide to throw open the circle of solidarity. Keep it too narrow, and you risk your people becoming insular, myopic, small-minded and inbred. Open it too wide, and you no longer have any bonds of solidarity that would cause a person to act bravely on behalf of another one, and you will be conquered.

This question has long been understood by political philosophers, who have had to strike a balance between the xenophobia that leads to a culture collapsing out of insularity, and the xenophilia that leads to a culture collapsing out of no longer possessing common bonds.

The fashion today appears to be in favour of removing borders, but it isn’t plausible that the human species is ready to unify as a single entity. The range of behaviours exhibited by people in various places around the world is so vast, that they cannot all mingle together peacefully any more than chimpanzees could freely wander the main streets of major Western centres.

Disagreements are already so numerous that no one single world authority could possibly hope to mediate them all without unrest. Worse, no one world government could possibly have the trust of the whole world, for it will inevitably be comprised of people who have deep historical antipathy towards other people who they intend to rule. The only possibility would involve the introduction of totalitarianism.

On the other hand, however, it’s obvious that very small units, such as city-states, are not viable (outside extremely unusual circumstances) on account of their inability to project any meaningful force on the world stage, which means that they quickly get overrun by larger neighbours. This suggests that a balance between global and parochial, such as national, is the right size of circle to optimise the benefits of solidarity and co-operation.

The second question is essentially the question between left and right. There are a variety of ways of posing this question and there are a number of ways of summarising what this question all boils down to. It’s apparent that the right is masculine and the left is feminine, but there are a near-infinite number of different ways of interpreting what this means.

In either case, it can be seen that the political solutions offered by either extreme are insufficient, and only cause the political pendulum to swing back equally as far as it is initially pulled. Leftist solutions are short-sighted, naive and reckless, and this inspires right-wing countermovements. Right-wing solutions are cruel, exclusionary and narrow-minded, and this inspires left-wing countermovements.

This swinging back and forth along the left-right paradigm has torn all nations of the West in two. None of them work as true nations any more: they are comprised only of a cadre of politicians and their wealthy backers trying to screw an ever-increasing horde of suckers as hard as possible. No-one has any national solidarity any longer because both sides have imported so many randoms that no-one has anything in common.

The left-right paradigm has to be abolished because it induces people to put their class interests above the national interests and, in so doing, makes it impossible for the people to have any real solidarity. Instead of being members of the nations, people self-segregate into social circles based on ideology. In doing so, they are divided and conquered.

Here it can be seen that a centrist position is the most naturally fitting to those who have already decided to operate on a national level. This avoids at once the cruelty of the right and the stupidity of the left, striking a balance in much the same way that silver is alchemically speaking a balance of iron and clay. This gives us National Centrism.

The third question is whether to go along with the established systems or to overthrow them. Regardless of the precise balances struck on the range of solidarity and the left-right questions, one separate question has to be asked: whether to co-operate with the established systems or to overthrow them if those systems are hopelessly corrupt. This is the alt question.

It’s apparent that the centrist parties have failed to create a worthy compromise between the left and the right. Rather than taking the best from both they have either taken the worst from both (in the form of neoliberalism) or adopted a piss-weak compromise that satisfies no-one except for major moneyed interests (such as most of the centrist parties in Europe). This is a political error akin to the balance fallacy in philosophy.

Alt-centrism is the refusal to fall prey to the balance fallacy. It seeks to harness both the strengths of the right and the strengths of the left. The right may be cruel, but within that cruelty is a healthy self-interest that can induce a people to stand up proud. The left may be stupid, but within that stupidity is an honest and earnest will to make the most out of what life offers.

Alt-centrism is, by contrast, an uncompromising position. The emphasis is not on the insipid compromises that have destroyed public faith in the West but rather on a dynamic fusion of the yin and the yang. This naturally eschews materialism by way of appealing to metaphysical ideals, and therefore leaves room in the national consciousness for the spiritual, which is the major domain in which the current political system has failed.

National alt-centrism is, therefore, a revolutionary nationalist philosophy that seeks to combine the orderliness of the wealthy with the creativity of the poor, for the benefit of both sides as one nation. It solves at once five separate problems: the problem of opening the gates to barbarians, the problem of becoming insular and weak, the problem of hoarding wealth in too few hands, the problem of losing touch with reason, and the problem of how to deal with an incumbent political system that is rotten to the core.

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Why Neoliberals Love Mass Immigration

Mass immigration is often supported by the left, but it happens to also achieve a number of major right-wing goals

Neoliberalism is a right-wing movement in the sense that the ultimate aim of it is to take power away from the poor and give it to the rich. However, it is not a conservative movement, because neoliberals don’t care at all about the disruption that their policies have on people’s lives. So some of their positions are hard to understand at first. This essay seeks to explain why neoliberals love mass immigration so much.

Classical conservatism recognises that the wealthy already have the power, and so the wealthy try to keep things the same to preserve their good position. Change is therefore considered bad. Where this differs from neoliberalism is that the neoliberal tries to entrench the already strong position of the wealthy by further weakening the position of the poor. Accordingly, changes to the social structure are permissible if they make the rich richer and the poor poorer.

The basics of labour solidarity work like this. The rate of pay is a function of the supply and demand of labour. As long as labour is not available below a certain level of pay, then the rate of pay must rise above this to meet a higher equilibrium. So if all the workers in a certain area or industry get together and agree to not work for less than, say, $15/hour, this constricts the supply of cheap labour, which presses the price of labour upward.

To counter this, employers like to import cheap labour from outside of the area. The most infamous example of this is the trans-Atlantic slave trade, but the importation of labour doesn’t have to be involuntary. To the contrary – there is a virtually infinite supply of cheap labour in the world that can willingly be brought in to work for less, because there are always impoverished shitholes with high birth rates that people want to escape from in exchange for the McDonalds lifestyle.

Seen in union-busting terms, immigrants who are brought into the country by capitalist interests to work for less money than the locals are effectively scab labour. After all, there’s no real difference between scab labour that breaks a picket line and someone willing to immigrate to another country to do work at a wage lower than the locals would accept: both push wages down.

Not only does this outside labour have the effect of lowering wages through the scab effect, but it also makes future labour organisation more difficult. It’s much harder to conduct the conversations necessary to start a union when the workplace has no common language, and no-one is going to start a union anyway if their work visa is dependent on pleasing their employer.

It can be seen, then, that liberalising immigration through globalising the workforce has the immediate effect of not only driving wages down by increasing the supply of labour, but it also makes it harder to agitate for a higher wage, a double effect.

In other words, mass immigration is simply another example of the same union-busting behaviour that the ruling class has always used. The only difference is that it destroys the bonds of solidarity on the national level, instead of only destroying them in a certain area or industry. With a menagerie of different languages and cultures in the same area, the solidarity necessary to resist the divide and conquer attempts of the ruling class cannot be achieved. If that area is the whole nation so much the better.

Regular conservatives are a bit leery about destroying the working class in quite so brazen and irreparable a manner. The fear seems to be that they might rise up in anger and riot. Neoliberals have to be understood as significantly different to regular conservatives in this manner. They’re not at all shy about rubbing the faces of the Western working class in dogshit, knowing that their complete media domination makes the threat of retaliation essentially nil.

The real beauty of the mass immigration issue, from the neoliberal perspective, is that they can destroy the Western working class in this manner with the kindest of rhetoric. Mass immigration is presented by the mainstream media – almost completely owned by banks – as a compassionate solution to foreign poverty, only opposed by racists, bigots and rednecks.

This means that the already disadvantaged classes tear themselves in half as the globalists feel solidarity with the immigrants and refugees and the nationalists with the indigenous people. The neoliberals laugh all the way to the bank.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).