Are Muslims Bigots, According to the Left?

The acid test for not being a bigot has, for decades, been one’s attitude to homosexuality – but most Muslims fail here

Throughout the Australia same-sex marriage referendum there was a constant refrain: Don’t be a stupid, vicious, hateful bigot, and make sure you vote Yes. Only through sheer bigotry could a person vote No. Only by way of an unprincipled, mindless, unforgivable hate of gay people could a person possibly be inspired to vote against love.

The entire Yes campaign was driven by a fear of far-right extremism. The spectre of white supremacism was even raised. Apparently skinheads and Nazis were ready to storm the streets to give marginalised homosexuals a kicking, cheered on by the same rich old white Christian people who have oppressed everyone else going back to the dawn of time.

But all of this “Love trumps hate”-style rhetoric backfired when it turned out that there were very strong correlations, measured at the electoral level, between being Muslim and voting against same-sex marriage. Notably, the West Sydney electorates with the largest numbers of Muslims were the same electorates to record the highest proportion of No votes.

Statistics showed us that Muslims hate gay people and don’t consider them worthy of equal rights. It’s as simple as that. After all, in Muslim countries they often hate them so much they kill them, so there’s no surprise whatsoever that in a multicultural Australia that grants religious freedom to Islam, some Australians will use that freedom to hate gay people.

This raises an obvious question: are Muslims bigots?

After all, we have just spent months being told that people who were against same-sex marriage were bigots, and that the bigotry of homophobia has to be exterminated from modern Australia at any cost.

Over and over, we are told that bigots have no place in modern society, that all political views considered bigotry will have to be relinquished, that if a person doesn’t relinquish a bigoted opinion they are evil, and can be considered identical to Hitler in kind if not in degree.

Moreover, any person holding a bigoted viewpoint is automatically so evil that it’s legitimate to abuse them, to shun them, to lie about them, and to altogether treat them as if they are subhuman for having committed an unforgivable moral failure out of no motivation but pure malice.

So what do we make of the fact that, as per the definition of bigot that the Left has been using up until now, Muslims are extremely bigoted?

The obvious response is to say that gay people knew that already. Muslims are, after all, Abrahamists, and Abrahamism has a scriptural command to murder homosexuals in the Book of Leviticus of the Hebrew Bible, the same place that most Christian anti-gay hate arises from.

The less obvious response is to be quietly grateful that the Muslims of West Sydney are not ten times greater in number, because that might have shifted the balance of the referendum to 49-51 against.

These West Sydney suburbs are, ironically, Leftist strongholds, so the hate that the Left is always accusing the working class of – of being exclusive, discriminatory, bigoted, cruel and malicious – is present in greatest concentrations within their own territories!

VJMP Reads: Anders Breivik’s Manifesto XVII (End and Summary)

This reading is the final one in this section, and completes our reading of 2083: A Declaration of European Independence. It carries on from here.

This final section of the document (pages 1414-end) is mostly given over to a diary-style account that Breivik wrote when he was planning his operation. It describes in detail his thoughts leading up to the event and the caution he took in order to go undetected until the final moment.

It reads eerily because of a combination of a few things, especially the ordinariness of the vast majority of Breivik’s thoughts when contrasted with the murderous intent and fanatical devotion with which his deed was planned. Hannah Arendt’s comment about “the banality of evil” comes frequently to mind.

Most of the concerns and anxieties that he describes here are simply everyday concerns. One passage about the tediousness of email farming could have been written by any non-violent person, and another passage about Breivik being forced to overcome his fear of spiders might even be endearing if the reader hadn’t already gone through 1,450 pages of justification for shooting teenagers.

This section is actually capable of being self-consciously dark and comical, such as when Breivik is describing the difficulties he initially encountered trying to buy black market firearms in Prague, when his typically Norwegian frankness brought instant paranoia to the criminals he was trying to do business with.

All in all, it’s things like this that make this document so unsettling. Breivik is clearly capable of sophisticated humour and was apparently able to make friends and socialise without anyone realising what he was planning. With his references to social competition and a great future ambition he seems unbelievably normal – most of the friends he references have serious girlfriends and/or professional jobs.

This is a common sentiment for people who have known serial killers and the like, and were astonished by how normal they seemed. After all, Breivik killed over 70 people, which is more than other infamous killers like Ted Bundy and John Wayne Gacy. So it’s reasonable that many people would be surprised and astonished when they saw on the news that someone they knew and considered normal did such a thing.

A question about gun control is raised in this section. If Breivik purchased a semi-automatic rifle legally under stringent Norwegian gun control laws, and still managed to kill more people in one incident than has ever been managed by an American terrorist in the entire duration of that country and its long love affair with firearms, then what’s really going on?

At one point, Breivik relates a discussion with a Marxist friend at a party, where Breivik asks: “Don’t you consider yourself to be a hypocrite considering the fact that you support mass Muslims immigration and at the same time refuse to actually live with them?” It’s a question that many young Western people have asked themselves of the middle-class left.

If a person would start to read this manifesto with a certain idea in their head about Breivik being a neo-Nazi and Nazis being simple but emotional people, they would get a completely different idea by the finish. Breivik is genuine when he claims to despise Nazis, for the reason that Nazis would soon get rid of people like him, a “cultural conservative” who considers Israel a brother nation.

Breivik is not a Nazi, and neither is he a thug. There are grammatical errors characteristic of a native Scandinavian speaker throughout the text, but at the same time there are few people who would be capable of compiling a mostly coherent 1,500 page document in a foreign language.

Also striking is the fact that Breivik made over $1 million over the course of five year through a variety of entrepreneurial schemes that would have taken good intelligence and great personal drive and commitment to complete.

This paints a picture of Breivik as a member of the class elite in many ways. He was physically, financially, socially and intellectually (to say he was ‘mentally’ healthy would be pushing it) in excellent shape.

Perhaps here the signs of his downfall can be first observed – in one passage he describes himself as someone with “basically the perfect body”, and at no point in this document does he express an appreciation of or reverence for any other person, apart from vague historical figures.

Also telling is the fact that no romantic engagement with a woman is ever mentioned. Breivik mentions partying with Norwegian friends and their girlfriends, but at no point does he mention a girlfriend himself, a desire for a girlfriend, or getting laid (beyond the need to breed children to counter Muslim rates of breeding). It’s possible that his narcissism made him lonely on account of making him intolerable to women.

When all the signs are put together, Breivik is clearly a monstrous narcissist, which is perhaps from where he got the willpower to reject the socially accepted history and modes of thinking and arrive at an intelligent and accurate conclusion.

It’s perhaps also possible that being one of the few people in his social circles to appreciate the iron-cast logic of Muslims eventually becoming a majority in some European countries if current trends continue, Breivik suffered from a profound sense of alienation and isolation. It’s an extremely difficult experience to be the one person who can see the truth while the masses rip you down for speaking it. This may have caused him to become bitter, resentful and vengeful.

In the final analysis, it’s more than possible to put aside the narcissism and the murders and to consider Breivik’s unusual perspective on its own merits. Dismissing this document on the grounds that a murderous narcissist wanted it read is to fall victim to precisely the kind of logic dismantled in the document itself. It would represent the intellectual cowardice that gives rise to someone like Breivik in the first place.

After all, Breivik’s political complaints are entirely reasonable, even if his conclusions are not. The real danger is that people with entirely reasonable conservative beliefs are radicalised into violence on account of the utter refusal of the left to engage with them civilly in favour of adopting “Punch a Nazi” style thuggery. A refusal to honestly talk will lead to violence, so any leftist with an honest sense of duty to keep peace and good order in society has to at least consider this question.

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This is the end of this segment of VJMP Reads. Now we have put to the readers on our FaceBook page the question of which book to read next.

What Does it Mean For The Left That Muslims Hate Homosexuals?

The Australian same-sex marriage referendum demonstrated something unpalatable to the left – Muslims, even more than other Abrahamists, hate homosexuals

A horrific realisation is slowly dawning on Western leftists; something that, after the results of the Australian same-sex marriage referendum, can no longer be denied. The anti-conservative alliance that the Left has become claims to represent both homosexuals and Third World immigrants – but the problem is that most of those Third World immigrants despise homosexuals.

This column has previously raised the question of whether homosexuals can still be considered part of the victim class owing to the vast increase in their fortunes over the last four decades. Homosexuals are now over-represented in the New Zealand Parliament by a factor of 250%, and their average income is considerably higher than that of the average citizen in most Western countries.

Before the referendum, the Australian Left made a lot of noise about stopping white Christian bigots from spreading their homophobia and hate. So they got a lot of egg on their faces when it turned out that their beloved Muslims and Third World immigrants turned out to be the most strongly opposed to same-sex marriage.

This could eventually mean that homosexuals start to move their allegiances to the right.

Already it’s known that white people support conservative parties in much greater numbers than they do leftist/liberal parties, and since it’s really only white culture that accepts homosexuals, and considering that the average Western homosexual is wealthier than the average Western non-homosexual, the next logical step for the homosexual bloc is to shift allegiances to the right wing.

After all, it doesn’t really make sense for homosexuals in the West to facilitate the mass importation of people who consider them animals and who will vote to take homosexual rights away. Gay white men are already finding themselves increasingly more welcome in right-wing circles of employed middle-class people and increasingly less welcome in left-wing circles of brown-skinned religious fundamentalists.

No-one should be surprised to see a wholesale shift in gay loyalties in the West over the next few decades, from liberal to conservative. One could argue that it already has started to happen.

What this will mean for the Left is increased tension between factions, up until a point where that tension becomes insurmountable. You simply cannot have an alliance where one party wants to throw the other party off a rooftop by command of God, and so leftists will have to choose between homosexuals on the one hand and Muslims and Africans on the other.

What this will mean for the Right is also increased tension, but also an opportunity. The tension will arise from the fact that religious conservatives do not like homosexuals, but at the same time can see an opportunity to gain their support on account of having so much in common, and therefore will get a sniff of power.

What this should mean for the Left is a coming together under the banner of a shared value, such as universal compassion. Some would argue that this has been done already or at least has been intended to happen but it’s simply impossible when one faction wants to eradicate another one. Muslims and homosexuals cannot co-exist in one political movement, that is now clear.

If the Left is to survive the 21st century and provide a realistic alternative to globalist hypercapitalism, which is currently rampant, it has to stop being so soft and recognise that some boundaries are necessary to prevent total chaos. One of those boundaries might well be the blanket exclusion of people from cultures that do not place a high moral value on tolerance and compassion.

Are You Trapped At Stage 4 of Kohlberg’s Scale of Moral Reasoning?

The majority of people can’t get past the idea that the law is the law and must be obeyed without question – which makes things hard for people who need medicinal cannabis

American psychologist Lawrence Kohlberg had a lifelong obsession with morality and moral reasoning, and the best-known result of his research was his six-point scale of moral reasoning. A continuation of the child development studies of Jean Piaget, the theory suggests that people develop through discrete stages of moral reasoning, with each stage more sophisticated, effective and enlightened than the previous ones. This article discusses the tremendous number of people trapped at stage 4 of the scale.

Kohlberg’s scale suggests that moral sophistication develops over the course of a person’s life, with entry into each new stage marked by a brand new perspective which is different to the old one but still a derivative of it, in the sense that the individual holding it has “grown up” and become more of a functioning adult.

Essentially, most people start out with a similar level of moral reasoning to that of a wild animal. Kohlberg euphemistically referred to this stage as “Pre-conventional” and it consists of the wretches who do nothing but try to avoid punishment in stage 1, and the narcissists and psychopaths who are only interested in personal advantage in stage 2.

Conventional reasoning is where most people are. In this stage, moral decisions are justified with reference to what other people in society do or believe. Stage 3 of this involves an effort to display good intentions as defined by social approval, and a person here tries to be good and be thought of as good, wanting to earn a pat on the head.

In stage 4, a person comes to appreciate the value of the law. In this stage it becomes possible for a person to reason to themselves the need to follow a law or social convention despite that the people around them are not doing so. Someone here is capable of overcoming being induced by peer pressure into doing something immoral or criminal.

This is not the most sophisticated stage of moral reasoning, but in the same way that most people are intellectually unremarkable they are also morally unremarkable. In other words, most people just follow the herd and are neither vicious nor Buddha-like, and so they develop to here and no further.

It is speculated that most people never reach stages 5 and 6 of moral reasoning – collectively known as “Post-conventional” reasoning – on account of that they have neither the courage to stand out from the herd nor the intelligence to determine when it might be correct to do so. At these stages a person is willing to break the law if doing so would uphold a higher moral principle.

Kohlberg used to test the participants in his studies with something called the Heinz dilemma. This is a thought experiment in which the participants are invited to ask themselves if they might consider it morally permissible to steal a medicine if this was necessary to afford the medical treatment of a loved one.

New Zealanders often find themselves faced with something that we might call the Renton dilemma, after Rose and Alex Renton, who faced it. The Renton dilemma could be described as whether or not to act in order to help a sick person get hold of medicinal cannabis despite that the medicine has been prohibited by whatever local ruling power has claimed the authority to do so.

If a person was stuck at stage 4 of Kohlberg’s scale of moral reasoning, at which point they put the importance of the law above everything else, they would argue that Rose Renton should not have tried to get hold of medicinal cannabis without the relevant government approval, because laws like this must be obeyed for the sake of social cohesion.

The reason why this is dilemma is because a person who follows the law would not help a sick person get hold of medicinal cannabis, ergo they would let a sick person suffer needlessly for the sake of upholding the law.

A person at stage 5 of Kohlberg’s scale might not reason in such a manner, perhaps deciding instead that acting to reduce the sum total of human suffering in the world was more important than mindless obedience to a law that the people never consented to, and which was forced upon them on false pretenses and supported by lies.

Anyone who can’t get their head around the idea that the law can be wrong is likely stuck at stage 4 of Kohlberg’s moral reasoning scale, and it’s on issues at the forefront of cultural change, like cannabis law reform, where they get the most confused. Unfortunately, these people are by far the majority and the herd rules under the laws of democracy.

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Vince McLeod is the author of the Cannabis Activist’s Handbook.

What’s Defective in the Brain of Gareth Morgan?

Most Kiwis have now had occasion to listen to Gareth Morgan and have realised that there’s something missing from his brain

New Zealanders have had a collective experience this year – 97.6% of us have seen Gareth Morgan on television or social media and thought to themselves “There’s something fucking wrong with that guy.” Even by the mediocre, ignorant, bombastic standards of the puffed-up pissants who comprise New Zealand’s political class, Morgan stands out as a particularly vile specimen. This article takes a psychological perspective to examine what might be wrong with the man.

Having a go at someone on the occasion of the sudden death of a beloved pet, as Morgan did upon the death of Jacinda Ardern’s cat this week, is about as worthy of admiration as having a go at someone on the occasion of the death of a grandparent. It’s a really low thing to do, and a person wouldn’t normally think to do it unless something was missing from their brain. After all, many pet owners consider their animal friends a legitimate part of the family.

Imagine if Sam Morgan suddenly died and Jacinda Ardern had a go at Gareth on social media, taunting him on account of the damage Sam did to the environment with frequent international air travel. It would be the most appallingly unprimeministerial conduct ever witnessed in the history of the country. The whole nation would be united in agreement that someone who behaved like that was not fit to run a pub, let alone lead a country, on account of lacking basic compassion.

That this sort of conduct is not beneath Morgan won’t surprise the large numbers of people who have observed him speak and got a creepy vibe from the man, as if he was someone who you wouldn’t leave alone in a room with a pet or a small child.

Probably the reason for this is that Morgan, like most individuals who give other people the creeps, has a very low opinion of the importance of other people. As evidenced by his proposal to buy a section of Awaroa Beach, Morgan considers other people lesser beings, their opinions less worthy, their feelings less valuable.

This is not news to anyone who criticised Morgan’s refugee policy on one of his billions of sponsored FaceBook threads, and was verbally abused as a consequence.

It is cause to believe that Morgan has utterly failed at what a psychologist would call the development of a Theory of Mind – in other words, Morgan has absolutely no idea what’s going on in other people’s heads.

This hypothesis is supported by Morgan’s rude, crude, almost autistic dismissals of other people’s viewpoints. Like most narcissists, Morgan responds firstly with disbelief and rage when people disagree with him, and then when this cools becomes snarky and contemptuous. No effort at creating a common understanding with another person is made – you agree with the truth as divined by Saint Gareth or you are simply subhuman.

No amount of explaining could get it into Morgan’s head that most people are appalled by a tax plan that calls for taxing the family home. For the vast majority of people, their tenure of dwelling is their basic security in life: their castle and their home base. Of course, someone with hundreds of millions who can buy a house with pocket change cannot understand these sentiments, but the telling thing is that Morgan made no effort to – anyone who disagreed was simply a misinformed idiot.

Neither does he seem to have the faintest idea how much joy people get out of cats, and therefore the great anti-depressant effect that cats have on the people that spend time around them. He seems to have completely failed to understand that most cat owners see their cats as fellow beings of a similar order of importance to other people. This is pretty weird, all things considered, because there are very few people who are mentally defective on such issues of empathy.

Probably the main reason for this failure is that Morgan just doesn’t care. Judging by his behaviour on the campaign circuit, other people are, for him, just tools to be used in the achievement of a greater objective.

In other words, Morgan shares a failure to develop a theory of mind with all manner of criminals, psychopaths and dictators, who, like him, are missing the basic empathy that makes people truly human.

Defending Human Rights Begins At Home

There’s no point in Jacinda Ardern’s Government fighting for the rights of “refugees” in Australia when it is committing human rights abuses against the New Zealand people by denying us medicinal cannabis

Watching Jacinda Ardern virtue signal about the need for New Zealand to take in country-shopping refugees from Manus Island is disgusting when she is representing a Government that is currently committing human rights abuses against its own people. The fact is that if the Sixth Labour Government wants to get a reputation for being on the correct side of human rights issues, it needs to start at home with a repeal of cannabis prohibition.

Putting a sick person in a cage for growing the medicine they need to alleviate their suffering is a human rights abuse. No reasonable person doubts this anymore, despite the 80 years of propaganda seeking to demonise the plant. There is ample evidence that cannabis is medicinal and should never have been made illegal.

Plenty of unreasonable people once argued otherwise, and unfortunately our law still reflects the conclusions drawn by those unreasonable people in the form of the Misuse of Drugs Act. But much like prohibiting women from voting, or to putting gay men in cages like animals, reasonable people have kept the pressure on to get the law changed to something reflecting basic human compassion.

The majority of the New Zealand people now believe that the politicians who criminalised growing medicinal cannabis, and the Police officers, judges and bailiffs that enforce this illegal law are human rights abusers. This is because, if people do not have the right to a medicine that takes their suffering away when they get sick, then they don’t have any rights at all.

A law that forces sick people to endure unnecessary suffering when those sick people could themselves be growing a palliative medicine is obscene. It’s more obscene than anything else currently happening in New Zealand, and this is why Ardern needs to begin with a repeal of cannabis prohibition and not by meddling with Australian “refugee” policy.

It’s clear that it’s important to the Sixth Labour Government that they are seen to be doing the right thing. Much of the argument for voting for them in the first place is moral – that a greater redistribution of wealth would alleviate poverty and that we have a moral obligation to reduce poverty because it causes suffering. So they have an obligation to actually make moral decisions.

It’s also clear that the Fifth Labour Government fell, in part, because the public perception was that it was more interested in being seen to do the right thing than actually doing the right thing. They started to appear hollow and dishonest to a jaded electorate, and the public became cynical.

In order to avoid this, Ardern’s Government ought to deliver a meaningful win to the disenfranchised and dejected masses who voted them in, and quickly. It ought to introduce an immediate moratorium on cannabis arrests, effective today, by giving notice to Police Commissioner Mike Bush that it had intent to repeal cannabis prohibition.

If the intent was to look good from taking correct moral actions, this is one that the Fifth Labour Government should have taken 18 years ago, because there was enough evidence for California to make medicinal cannabis legal in 1996. Ardern would do well to make up for the tardy refusal of the New Zealand Government to stay informed; a pig-headedness that has caused so much suffering.

Of course, if Jacinda Ardern had any real integrity, and wasn’t just another of the virtue-signalling hypocrites that Western voters now expect leftist politicians to be, she would make a public Government apology to those impacted by cannabis prohibition, emphasise that the New Zealand Government never had the right to make The People’s Medicine illegal and open discussions about compensation for past criminal convictions. That would be the result of making an objective, honest appraisal about how to put things right.

This is too much to realistically hope for, but we can still call for an immediate moratorium on cannabis arrests on the basis that prohibition will not survive this term of Government.

Why Christianity Will Destroy The West (Again)

Christianity caused the 4th century Roman Empire to rot from within, until they were unable to secure their borders against invaders and collapsed. A similar fate is befalling 21st century Europe

Christian culture is defined by many things; virtue signalling, slave morality, resentment, passive aggression and self hatred are the foremost of these. This Abrahamic disease of the collective consciousness was fatal for the Roman Empire before us, and, unfortunately, the Western world hasn’t been able to shake it off for nearly 2,000 years. It’s going to be fatal for us too.

Mass immigration destroyed the Roman Empire – this is a matter of historical record. Fat, lazy and decadent, the Romans no longer had the will to defend their own Northern borders against Germanic barbarians, and that led to those barbarians having their will with the place. Free plunder resulted.

The Gothic War started in 376 when a huge number of Goths turned up on the border of the Roman Empire seeking refuge from the Huns. At first, Emperor Valens was pleased at the prospect of cheap labour for his workforce and willing soldiers (heard this story before?), but the unwillingness of the local population to support this foreign multitude of hungry mouths (what about now?) led to insurrection, and aided by traitors within the local Roman population (what about now?) the Goths were able to sack the place, leading to the eventual collapse of the Roman Empire.

All of this was made possible by the conversion of the Empire to Christianity, which turned the minds of the Romans away from reality and replaced their natural morality with the slave morality that we see expressed today in the legions of social justice warriors and cultural Marxists.

Angela Merkel is the daughter of a Lutheran minister, and her Christian morality was instrumental in her decision to open the borders of Germany to the hordes of Syrian migrants seeking refuge from people exactly like themselves.

Thinking like a Christian and striving to make a show of piety, and supported by wealthy, fashionable virtue signallers, Merkel decided to allow a million Syrians to have their way with the country she ruled, on the basis that they were claiming to need help and that submitting to this invasion would be charitable.

The same catastrophe is going to happen to us, for the same reasons, and the same people will be cheerleading for it.

The immensely privileged Alison Mau used her platform in the mainstream media to let us know yesterday that we were all racists for not wanting to take hundreds of refugees, despite acknowledging that these refugees were severely mentally ill, which would require that the mentally ill New Zealanders already present go to the back of the healthcare queue to accommodate them.

Her logic is that, if you are one of the tens of thousands of Kiwis who are desperate for mental health care from a system that you have paid taxes into and which your grandparents built, you’re going to have to get to the back of the queue behind a horde of people who have not inherited a birthright to the wealth of the nation.

As Dan McGlashan points out at several points in Understanding New Zealand, this is the major division on the left, between the privileged, usually Green supporters and the unprivileged, usually Labour and New Zealand First supporters. The privileged, like Alison Mau, having enough money to protect her from the cruel vagaries of life, are happy to support whatever cause is trendy this week without care for the consequences, because the consequences of mass “refugee” resettlement will fall upon the unprivileged. The unprivileged, like the working class of New Zealand, will see the community bonds of the neighbourhoods destroyed, and the queues in front of them for getting mental health care become longer, and the security of their women and elderly start to become jeopardised.

The self-righteous Christian sentiment that expresses itself as a desire to be seen to be virtuous and compassionate will destroy the West, and it isn’t the Muslims that necessarily do all the damage. They just do enough damage to make people lose their minds, as the Jews once did in Germany. And then, all Hell breaks loose.

The real danger is not Muslims, because they are a century from being a real threat to the West. The real danger is what we ourselves might get tempted to do when the hordes of Muslim “refugees” fail to integrate, and start to achieve territorial dominance in certain areas.

A Holocaust of Muslims in Europe this century is entirely plausible – not because such a genocide is itself plausible but because all the stupid shit that leads up to one is apparently in the process of being repeated. Like the yin and the yang, the excesses of one ideology lead to the excesses of its counter, and the excess of a narcissistic desire to virtue signal one’s likeness to the ideal of tolerance and compassion as embodied in Jesus Christ will be violence.

VJMP Reads: Anders Breivik’s Manifesto XV

This reading carries on from here.

In this section (pages 1235-1290), Breivik turns to the question of how to consolidate and organise European conservative groups. This is mostly to be achieved through the promulgation of what Breivik calls the “Vienna School” of ideology, so named because it was in Vienna where the last great expression of a European will to not be ruled by Islam took place.

For Anglo readers, some of Breivik’s philosophy will appear very curious. Some of this originality is a consequence of being European, such as his desire to resist “excessive US cultural influence”. He also believes in the idea of partitioning South Africa in two countries, with one for the Europeans. These sentiments he shares with many other European thinkers, not all of whom are right-wing.

Fundamentally, as is repeatedly emphasised, Breivik is looking for space away from what he considers hate ideologies. These hate ideologies are all as bad as each other in Breivik’s mind, and he claims to oppose any such ideology based on hate: “A multiculturalist is just as bad as a Nazi, which again is just as bad as a true Muslim, a communist or a fascist.”

The four most prevalent hate ideologies in the modern world, against which all nationalists and patriots much stand, are according to Breivik:

1. National Socialism (anti-Jewish hate ideology, racist in nature).
2. Islam (anti-Kafr hate ideology, Christians, Jews, Buddhists, Hindus, Atheists etc).
3. Communism (anti-individualism, anti-freedom).
4. Multiculturalism (anti-European hate ideology, anti-white racism).

Sometimes Breivik’s argumentation is so reasonable that one is forced to consider whether or not he may have become demented after composing this document. For instance, he correctly points out that it isn’t a good or honourable idea to fight the hate of multiculturalism with the hate of Nazism, and one ought to strive to find an ideology without hate. He also points out that young people should not be considered “lost causes” just because the media labels them racists, a level of tolerance severely at odds with his infamous actions.

Much of this section is taken up with talk about the “seven fronts” of peaceful activism, which involve ways of promoting a cultural conservative message and resisting the hate ideologies of Communism and Multiculturalism while acting within the law at all times, and how people in these fronts must officially deny support for the “eighth front” of armed resistance.

Breivik gives a sense of having left no stone unturned when he writes at length about the reality of time in prison for anyone really interested in being a member of the eighth front. How to conduct oneself in prison in order to undermine Islam is discussed at length.

The most interesting thing to take away from this section is the question Breivik raises when he talks about the need for reasonable cultural conservative movements. He makes the claim that multiculturalists have sown the seeds for their own downfall by making moderate cultural conservatism impossible, because this has driven a large number of impressionable young people into the embrace of hate ideologies like Nazism.

This might be the aspect of Breivik’s philosophy that people will have the most difficulty understanding. He has the historical understanding to foresee a counter-reaction to leftism, and he knows that the greater the excesses of one age, the greater the excesses of the counter-reaction. So he is a voice of moderation in a very real way, somehow managing to be a centrist on the paranoid and aggressive axis.

Interestingly, however, Breivik puts the responsibility of creating this reasonable cultural conservative movement on his readers. He argues that any unwillingness to do so will inevitably result in impressionable youth having their social needs met by more insidious movements.