This reading carries on from here.
The fifth chapter in Own Your Future is ‘Welfare’. Here Seymour opens with what appears to be sympathy for the disadvantaged, telling a story about the children without shoes or food at Raumanga Middle School, before white flight took all the pakeha kids (including him) elsewhere. This doesn’t last long. Within a few paragraphs, he’s fuming about how welfare “saps the will to live”.
Seymour then tells a story about how Michael Joseph Savage, when he carried a table through the front door of the first state house in New Zealand, put that table down immediately after passing through that door. It’s not clear why this story is told here, because it doesn’t fit the rest of the section. It seems to simply fit Seymour’s narrative that anything done to help people is bad.
Like a 21st-century echo of Ebenezer Scrooge, Seymour decries the entire welfare system, going all the way back to 1937. The problem isn’t so much the usual right-wing canards of welfare queens and benefit fraudsters, the problem is that the welfare system is designed to “allow the disadvantaged to live full lives participating in equal footing in the community”.
In this section, the brutal and dishonest reasoning at the heart of neoliberalism is laid bare. Seymour makes a list of all of the problems in society and then blames them all on welfare, without providing any evidence or even so much as an argument that the two are connected. He lists a number of statistics about people on welfare, but provides no comparison to other times and places so that we can judge if those numbers are angstworthy.
Without a hint of irony, Seymour writes that “A Treasury report on life outcomes showed that at every stage of life, having parents relying on benefits predicted worse outcomes for children.” The fact that he conflates being on a benefit, rather than poverty, with being the cause of these poor outcomes, is the central error in Seymour’s reasoning, in the ACT Party’s reasoning, and is why the party can never and will never succeed electorally.
He talks about being on welfare as if it was a simple choice, and the man writing that is every bit the man writing about the horror of getting a tennis ball to the head. Seymour comes across as so out of touch that it’s almost comical, such as when he argues against the idea that “welfare is good for the people receiving it”.
The idea that welfare is bad because it makes people lazy is a fringe belief of the American Republican Party, considered gauche even by them, but it’s front-and-centre here. “Being out of work harms people, and more importantly it harms their children,” Seymour wails, crocodile tears spurting. One can easily imagine him as the overseer of a cotton plantation in the antebellum South, cracking the whip for his wealthy employers.
In an outburst of raw neoliberalism, Seymour quotes John Key when it comes to describing Working For Families as an example of “Communism by stealth”. Seymour goes as far as suggesting that not offering tax cuts when possible is equivalent to totalitarianism by stealth. Not ashamed of absurdity, he even accuses National, who slashed the welfare system so badly that we now have the developed world’s highest youth suicide rate, of not being opposed to Communism.
Laughably, Seymour claims here that ACT supports greater access to mental health care. Anyone who has been a mental health patient for long will know that the Fifth National Government slashed funding and access to mental health care, going as far as cutting benefits to severely mentally ill people – and the ACT Party supported them every step of the way. This is why there was a very strong correlation of -0.66 between voting ACT in 2017 and being on the invalid’s benefit (c.f. Dan McGlashan’s Understanding New Zealand).
It’s most notable that nowhere in this essay does Seymour mention the supply side of the welfare question. At no point does he touch on the poor wages in New Zealand, and at no point does he suggest that Kiwi employers ought to do their bit by offering a fair wage. Employers are completely exempt from playing any role in motivating workers to work by offering them a wage that they can live on or buy a house with.
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