What Was Done To The Colonies Is Still Being Done – To Us

Nothing has really changed from 1860, except that the propagandising of the slave system has become more sophisticated

The herds of the West have been conditioned to react to the word “colonisation” with horror and guilt. From the late 1400s until the European empires were wound down after World War II, ghastly crimes were indeed committed by colonial invaders against the native peoples, all over the world. But what this focus on historical crimes overlooks is that these same crimes are still being committed, by the ruling classes against the middle and working ones, to this very day.

In 1860, shortly before the American Civil War, the total slave population in the United States stood at 3,953,761, or 12.6% of the total population. In the Gulag system at its height under Stalin, there were believed to have been up to 6 million people incarcerated.

Most people agree that slavery and Communism were two of history’s greatest evils. But in 2013, there were 6,899,000 Americans under correctional supervision (probation, parole, jail, or prison) – about 2.8% of the total population. Although smaller as a percentage of the national population, in absolute terms it still represents a greater number of unfree people than under either slavery or Communism.

In fact, it amounts to about 25% of the world’s population of prisoners, and not all of them are in there because of murders, rapes and armed robberies. Far from it. Because of the War on Drugs, the population of non-violent drug offenders in American state or federal prisons has increased twelvefold since 1980.

The same strategies that the colonial powers used to subjugate their client populations are being used today to subjugate the peoples who are still their client populations – only instead of being done to dark-skinned races by lighter-skinned ones, it’s done to the working and middle classes by the ruling ones.

Today’s system of convict labour achieves almost everything that was seen as desirable in a slavery system anyway. Some refer to this as the ‘prison-industrial complex‘, because the profit incentive seems to have led to people being imprisoned for the benefit of shareholders in private prisons. These prisoners are often paid less than 20c an hour for their labour, despite that their productivity is dozens of times higher.

So the mentality behind the great colonial enterprises of enslaving millions and extracting resources from them in the form of labour not only still exists but it still manages to enforce its will in the 21st century West. The only difference is that, this time, the people are enslaved through the prison-industrial complex, and mostly for arbitrary drug offences.

Some groups are hit harder than others by this approach. Black people are imprisoned at the rate of 2,306 per 100,000 people, which means almost 1 in every 40 American blacks are in prison at any one point in time, and for black males the rate is an incredible 4,347 per 100,000 people, about 1 in 21.

The mentally ill also suffer atrociously in American prisons, regularly being subjected to corporal punishment for reasons related to their condition, such as becoming confused or anxious or having difficulty following instructions.

The truth is this: the ruling classes only recognise each other as true human beings, and all lower classes are considered some kind of animal to be exploited. Emphasising the racial aspect of the crimes of colonialism, as is common today, only serves to shift the blame from the ruling classes who planned and designed it to the middle and working classes who were forced to help carry it out lest they become the next group of victims.

Colonisation was never a matter of race, and it didn’t stop happening after the European empires fell. It was always a matter of class, and it simply shifted from being done to them over there to being done to us over here.

All Of Us Carve A Niche Out Of Nature With Violence

Humans are part of Nature, and therefore human nature is also red in tooth and claw

The Internet is full of people trying to score points from each other in the eternal game of oneupmanship that all social species engage in. In the West, with our heavily Jesus-based culture of masochism, we demonstrate that we are better than other people by showing how much violence and injustice has been done to us in the past. The more we are like martyrs, the better.

Our cult of victimhood impels us to emphasise how badly our ancestors suffered at the hands of The Man, whether these ancestors be women, lower classes or other races. It also impels us to emphasise how our own ancestors did no wrong, unless they were misled by some enemy without or betrayed by an enemy within.

It’s as if each one of us holds the power to act as an instrument of karma, and past injustices done to us give us the right to do injustices to other people. And like so much of modern society, it’s absolute horseshit.

Native people often describe an idyllic past in which they all lived in peace and in perfect harmony with Nature, but the truth is infinitely more violent. Although many native peoples had sophisticated cultural strategies for minimising the carnage of warfare (such as ritualising it), it’s clear from any scientific perspective that all human groups are guilty of using violence, and must be.

This can be proven by simply looking around at the laws by which Nature operates. The price for being peaceful is not to suffer persecution – it’s to be dead. A will to engage in peaceful conduct is not necessarily going to be reciprocated by other people, and almost certainly will not be by wild animals, and if it isn’t, there might not be much one can do about it.

It is impossible to occupy any niche in Nature without violence, because for every niche one might occupy within Nature there is another organism willing to use violence to drive one out of it. This is true of whatever level of the Great Fractal one wants to look at it on.

There are no creatures out there that can survive without preying on either other creatures or on plants. Any creature that wishes to attend to its own basic metabolic needs is forced to conduct violence against other life to get energy or nutrients.

This is not only true in the immediate food-gathering sense but in the long term mating sense as well. Males of sexually reproducing species must attract their females through demonstrating a capacity for resource acquisition, and this is done through acquiring and defending a territory, which is almost impossible to do without violence.

In order to build a house, a person has to cut down trees in the forest to clear a space, destroying the habitat of all of the creatures that dwelt within. But more importantly, in order to defend that space against the forms of life that would occupy it, that person has to be ready to kill.

All manner of parasites, like bugs, spiders, weevils etc. have to be killed for the sake of food security and to avoid destruction of property; all vermin like mice and rats have to be killed for similar reasons; larger animals have to be killed lest they destroy the property; humans have to be killed lest they take over and try to enslave one.

Almost wherever the reader is sitting in the world right now, someone was killed for it at some point in the past. Someone will have died so that someone else could secure rights to that land, even if it was before recorded history. For your ancestors to have carved out a niche in this place, where food has to be hunted and agriculture demands the destruction of ecosystems, someone and (not or) somethings had to be killed.

All of us are descended from killers. Every single one of us. There’s simply no other way to occupy a niche within Nature in the first place. If being descended from peaceful people awards some sort of moral superiority when it comes to discussing political issues, there are none of us still living who can claim it.

Anyone claiming that their ancestors were peaceful by nature or that they are genetically disinclined towards violence is a liar.


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In abnormal psychology, masochism is known as a paraphilia that is characterised by “the derivation of sexual gratification from being subjected to physical pain or humiliation by oneself or another person” (Merriam-Webster). The depictions of masochism in films such as Secretary and books such as Fifty Shades of Gray are, while dramatised, essentially accurate.

Some masochistic individuals have displaced this ordinarily individualistic sentiment with a collective one. It’s common for Jewish men to engage in Nazi roleplay with hired dominatrices, for example. Central to this is the idea that an individual can derive pleasure from being called a “filthy Jew” or similar by a dominatrix, as long as they are able to identify with the race that is being derided.

Ethnomasochism is essentially masochism taken to the collective level of the race. Instead of begging to be whipped by a woman on account of personal transgressions, the ethnomasochist invites abuse on account of the collective transgressions of those sharing a skin colour with them.

It’s becoming common to encounter ethnomasochists on the Internet, especially on social media. They can be found wringing their hands about the past crimes of people of European descent, stereotyping all European colonists as rapists, thieves and murderers.

They will describe a world history in which all races lived in harmony until Europeans started spewing out of Europe like demons out of the mouth of Hell, bringing misery and suffering to all they encountered, for no other motivation than the pure malice their stony hearts held for all life. Usually this comes with a demand that white people collectively make up for the crimes of their race by means of some kind of reparations.

In other words, white people are bad boys that need to be punished.

One can almost guarantee that the sort of person who is an ethnomasochist is also privileged, middle-class and holds deep Marxist sympathies. Chances are high they have a micropenis or are impotent when unable to live out some race-based humiliation fantasy, such as getting cucked by a “black bull”, and chances are also high that they hold much contempt for white working-class people, who they are happy to stereotype as ignorant, violent and lazy (sound familiar?).

To this end, we can define ethnomasochism as “the derivation of sexual gratification from being subjected to physical pain or humiliation by oneself or another person on account of belonging to a particular, despised race.”

Ironically, this movement is actually more racist than normal people are. White people who have a fetish about seeing their girlfriends railed by black men are very, very similar to men who have a fetish about seeing their girlfriends railed by dogs. Part of the thrill comes from the degradation implied by having sex with a creature that’s less than human.

Moreover, a person can only feel shame on account of belonging to a particular race to the degree that they identify with being a member of that race (i.e. to the degree that their identity excludes other races). So it’s only possible to feel ethnomasochistic sentiments about the past crimes of the white race if one identifies strongly with one’s skin colour to the exclusion of other personal qualities – which is the definition of racist.

Curiously, it’s impossible to cure ethnomasochism by subjecting a person with it to hearing a non-white person talk about how they think there’s nothing wrong with white people, or how they were glad for European colonisation because it saved them from the vagaries of Nature, or from cannibalism or ceaseless tribal warfare, or because it gave them an opportunity to engage with the modern world and the wealth of accumulated wisdom going back to before Socrates, Plato, Buddha, Lao Tzu and Confucius..

Because the ethnomasochist is racist, they will often assume that non-white people do not have the intelligence to reason their way to original conclusions, and thus their opinions are irrational and therefore can be rejected in favour of the anti-white narrative.

The cure for ethnomasochism is reading a history book, because an appreciation of history will tell you that the whole world is terrible and always has been, whether or not white people showed up. All non-white races have treated each other with horrific disregard at various points because that is human nature when exposed to the environmental challenges presented by planet Earth.

The Distinction Between Real Medicine and Corporate Medicine

Medicine is a highly profitable industry

Most people visit their doctor under the impression that medicine is a singular, monolithic discipline and that all doctors learn and practice the same things at medical school. This is a similar level of trust to what was once given to priests, who doctors have now replaced. As with priests, this is a level of trust that is no longer justified, because an ever-increasing number of doctors have rejected real medicine in favour of a corporate imitation of it.

The purpose of real medicine is described in the Hippocratic Oath. In this oath the physician vows that “I will abstain from all intentional wrong-doing and harm.”

Corporate medicine is different. The purpose of corporate medicine is to make money, usually as a direct consequence of the fact that sick people are also very anxious and anxious people can be easily parted with their money, as long as you can convincingly reassure them.

The logic of profit maximisation leads to a number of negative outcomes for the patient.

For example, consider the following moral dilemma. A doctor is treating a patient who is suffering from a disease that can be easily cured by two medicines. Medicine A has a 95% efficacy and generates $100 in profit. Medicine B has a 90% efficacy but generates $200 in profit. Which is prescribed?

In real medicine, Medicine A would be prescribed all the time, but this is not always the case in our societies, and sometimes it is never the case. If Medicine B generates more profits, then there is always an incentive for the doctor writing the prescription to let the balance of their judgement fall in favour of Medicine B.

Sound implausible? A 2016 study by ProPublica showed that pharmaceutical companies only have to buy American doctors a few meals to have a significantly higher chance of getting their brand of pharmaceutical prescribed, and those doctors being paid $5,000 or more are the most likely of all to do so.

In real medicine, a substance is medicinal if it alleviates the suffering of the patient. In corporate medicine, a substance is medicinal if it creates a profit for the shareholders of the manufacturer of that medicine.

So in the case of cannabis, because no profit can be made from the substance there are no pharmaceutical company representatives who are telling doctors about how useful cannabis products are, and so these doctors (who show little interest in keeping up with new research after they have graduated) don’t know anything about them, and engage in no mechanism that might inform them.

Doctors who practice corporate medicine are never pleased to hear that their patients have given up drinking alcohol or smoking tobacco for the sake of using cannabis. Alcohol and tobacco not only produce massive profits for corporations and therefore the potential for kickbacks to doctors (unlike cannabis) but they also make people sick, which means that they can be sold other medicines. Cannabis, by contrast, cannot be profited from.

The easiest way to tell if your doctor is acting to alleviate your suffering or simply to make money off it is to ask them about the medicinal value of cannabis. Because cannabis can easily be grown at home, there is no real way for doctors to make money off it. Therefore, a doctor practicing corporate medicine will play down the positive effects of cannabis, even going as far as to deny that there are any, and they will play up the negative sides.

Of course, cannabis might not be any good for your condition but from listening to the doctor’s answer to your question you will be able to determine if they have kept up with new information in the medicinal field.

What is Worshipped by the Luciferian?

Insofar as Luciferianism is a religion, it holds something to be divine, but what that thing is is not obvious

Whereas the Abrahamist worships his genital-mutilating Big Man in the Sky and the Satanist worships his personification of the adversary, Luciferians don’t seem to make a big thing out of worshipping any Lucifer figure. Nonetheless, Luciferians are entirely capable of comprehending and appreciating the concept of the divine. So what do they worship?

The word ‘Lucifer’ is usually thought of as a proper noun, but its original usage was as a title. More specifically, Lucifer means ‘bringer of light’. It was once the title given to the King of Babylon, and like everything religious, it has an exoteric and an esoteric meaning.

The exoteric meaning ties into the sun worship that is closely related to the religious sentiment in primitive man.

When the Sun starts sinking in the sky after the Summer Solstice the natural reaction for a human bereft of knowledge is fear. It seems like the world is dying as it gets colder and darker and all signs of life diminish. It feels like one has been abandoned by God, and if one is superstitious some of that fear might be mixed with guilt and blame.

So when the Sun returns after the Winter Solstice the natural reaction is one of incredible joy, as if God had shifted attitude from hatred to love. With the Spring comes new life, more light, more warmth, and everywhere there is joy and good cheer (this is, incidentally why Christmas, the major Western festival, is celebrated at the same time as the return of the Sun in the Northern Hemisphere).

Any early ruler opportunistic enough could easily convince the people around them that it was the ruler who was responsible for the return of the Sun, and only by treating that ruler with sufficient respect and obedience would the Sun return. This is the reason why the God-King model was so prevalent. Hence, the King of Babylon was given the title ‘Lucifer’ out of respect for that King being credited with the return of the Sun after the Winter Solstice.

The esoteric meaning is related, but different. In the esoteric sense, Lucifer refers to that impulse within humans that drives them to seek out the light of metaphysical knowledge and then carry it back to the rest of humanity to enlighten them as well. To this end, Lucifer has taken taken many forms in popular culture, the next most famous of which might be Prometheus.

Lucifer is not really a personage in this sense either, because anyone is capable of embodying that impulse at the right time in their lives. In this sense, Lucifer is someone that the individual becomes as they harness their own will to bring light into the world. Lucifer can therefore just as well be manifested by the worshipper as sought out in the external world, as the precise locus of this sentiment is not relevant.

In other words, Luciferianism is a continuation of the same shamanic tradition that led to human mastery of fire, which led to being able to cook food, which led to effectively being able to pre-digest food outside of the body, making us far more efficient, which meant that we had surplus energy that was able to be used for brain development, which led to humans being able to differentiate ourselves meaningfully from the other great apes – a kind of apotheosis of the species.

This impulse is responsible, in the eyes of the Luciferian, for most of what’s good in this world. All medical, scientific, philosophical and technological advancements (and all the human misery alleviated by them) can be attributed to it.

What is that impulse that leads a person to understand how to master fire and its application, and how to distill this mastery into principles simple enough that the mastery can be transmitted to others who might bear a similar impulse, so that they might progress ever further than before?

It’s not easy to describe precisely what this impulse is or from where it might come, but this is what the Luciferian holds in highest regard. This suggests that ‘worship’ is possibly the wrong word to use, because it implies a degree of loss of reason, while the Luciferian venerates something akin to that ability to reason (or, at least, the will to be able to reason and enlighten).

When the Abrahamists subverted the Roman Empire and perverted all truth, one of the first things they did was to destroy all the wisdom inherent in the plentiful Roman mystery cults, which had themselves descended from the Greek mystery cults such as the one around Eleusis.

In the Eleusinian Mysteries, participants drank something called a ‘kykeon’, which was a mix of a variety of intoxicating substances, one of which was believed to have been a strained tea made of psilocybin mushrooms. Consuming this kykeon, only ever done in ritual secrecy, had the effect of propelling the whole congregation into hyperspace. That so many of them did so, and that so many returned from hyperspace and returned to everyday society enlightened is arguably the reason why the Golden Age of Greco-Roman thought took place.

When the Abrahamists destroyed this culture in an effort to enslave the population, they made taboo all the things associated with it. This is the reason why mainstream Abrahamist culture hates women (the Eleusinian Mysteries were open to men and women equally), hates cosmopolitanism (they were open to anyone who spoke Greek, regardless of ethnicity) and hates psychoactive substances (they dispensed their wisdom, at least in part, through the ritual alteration of consciousness).

The Luciferian could not care less if wisdom is to be found in the mind of a woman, or a black man, or as a result of a drug-induced epiphany. Wisdom is wisdom, and it’s enough to venerate the light, and the methodologies that lead to the light, for their own sake.

Hierarchies of Silver Versus Hierarchies of Gold

There is a lot of discussion about power dynamics, and whether the people who end up at the top of them have got there through competence or by machination. A person’s position on this question will correlate extremely strongly with their level of revolutionary zeal. This essay seeks to illuminate the subject from an esoteric perspective.

There are three ways for a person to dominate another one. They can do so physically, in a manner akin to the effect iron has on clay; they can do so with trickery, in a manner akin to the effect silver has on clay; they can do so by offering up an example of behaviour that ought to be emulated and allow the clay to imitate it, in a manner akin to the effect gold has on clay.

For the most part, people can generally agree that hierarchies of iron are illegitimate, except for the odd occasion when they are entered into legitimately, such as an army volunteer or a consensual BDSM participant. In nature, the effect of iron upon the clay is necessarily coercive and non-consensual, and the majority of people find this sort of thing unpleasant, so hierarchies of iron are generally discouraged.

Everyone generally agrees that hierarchies of gold are ideal. The ideal form of hierarchy is for an excellent person to behave excellently and for people who aspire to a similar excellence to support that first person on account of their great deeds. This is identical to the philosopher-king model proposed by Plato in The Republic and most people can immediately see the merits in it.

The difficulty arises when a hierarchy of silver is formed in imitation of the hierarchy of gold. To some extent this is unavoidable because almost all hierarchies of silver are – in the human world at least – imitations of the hierarchy of gold.

For example, a man might arise who is crafty enough to swindle the people around him into believing whatever he said. He might then, as many men have previously chosen to do, take advantage of this opportunity and tell them all that he’s a living god and that his every word is infallible and that his will cannot be questioned.

This is an ancient trick – it worked 10,000 years ago and the Pope is still running it now. It works because the hierarchy of silver built by the swindler is sufficiently close to the ideal hierarchy (assuming a sufficient level of stupidity among the peasantry) that the dull cannot tell the difference, and those who do can be silenced by swift application of sharp iron.

Hierarchies of silver have a multitude of forms, as numerous as there are opportunities to cheat others. They all have in common, however, the property of illegitimately acquiring and concentrating power.

Either they put the power into the wrong hands or they put it in the right hands but in the wrong amounts. The hierarchies of silver share this quality with the hierarchies of iron, but unlike the iron they do not do so by acquiring powerful weapons, but rather by controlling the minds of the men who control the weapons.

In other words, a hierarchy of silver will misdirect the men of iron. This means that the men of silver will make laws that are unjust, such as levying unfair taxes, or banning certain luxuries that should remain freely available. The men of silver will not be able to adjust their system to reflect accurate criticism because, not being of gold, their hierarchy is not intended to represent correct rule.

Hierarchies of gold are when the right people have the power in the right amounts, and usually result in Golden Ages for the people within them. However, they are more fragile than the others, in the same way that gold is the softest of all metals. The proximate challenge for the philosopher-king is usually keeping the men of silver from hatching some plot to steal the loyalty of the men of iron.

What Would The West Do Without Third-World Immigrants?

Next stop: your daughter’s bedroom

Recently, an unthinkable thing has started to happen. The people of the Western World are starting to question whether letting tens of millions of illiterate savages from cultures that glorify violence, rape and conquest into our communities is really all it’s cracked up to be. This essay argues that we ought to continue the policy of the last 20 years, which is to socially destroy anyone who questions the mass immigration narrative.

Who will work the unskilled jobs? We know from 5th form economics that without a regular supply of cheap labour, employers would be forced to pay higher wages, and we can’t have that. We can’t have the employer class being forced at gunpoint to share the production they have legitimately stolen off the workers.

Without a regular supply of semi-literate foreigners who have no conception of labour rights, our employer class would be forced to pay living wages in order to attract and retain staff. Mass immigration is therefore necessary so that the employer class can continue to keep the peasants under the heel.

Who will buy the property? Lowering the supply of immigration necessary means lowering the demand for housing, which necessarily means lowering the price of housing. This will mean that the wealthy Baby Boomers who are creaming it from mass immigration will be forced to cream it slightly less.

Currently we have a situation where a large proportion of young Westerners have given up on the idea of ever owning a house, resigning themselves to paying rent to Baby Boomers until they die. If we cut immigration, then this would free up housing that young Western families could afford to live in. And that would be a disaster.

Who would commit the crimes? No immigrants means a high-trust, high-solidarity community where everyone speaks the same language, understands and looks after each other. This sort of society leaves very little opportunity for the criminal class to exploit and prey on the people, which causes it to diminish. Who wants that?

The peasant class needs to have wolves among them that prey on them and cause them to fear, because without this they will start questioning the government. Also, without an active criminal class, it’s extremely difficult for the good old boys in the law enforcement community to find employment.

Letting in third world immigrants also has the benefit of helping to keep women down by forcing them to be ever vigilant against the threat of rape and sexual assault. The Sweden of 20 years ago had the lowest rates of sexual violence against women ever recorded in a Western country, so mass third world immigration had the benefit of putting those uppity bitches back in their place.

Finally, who would pollute the countryside? There is a direct link between the levels of population in any given area and the density of garbage and pollution in that area, for the obvious reason that every person has to consume a certain amount of the environment no matter how efficient they are.

No matter how efficient someone is, they have to eat food, they have to drive to work, they have to consume the products of the industry and agriculture that consumes our countryside and free space. So the more third world immigrants we let in, the more crowded and polluted our country becomes. Win win.

In summary, there are at least four good reasons to continue to destroy the reputation of anyone who questions the globalist open borders narrative.

The Four Kinds of Dark Age

The four types of Dark Age are the Age of Poverty, the Age of Violence, the Age of Ignorance, and the Age of Cowardice. There can be more than one of these ages occurring at any one time, and there can be none, but the invariable is that people suffer in a Dark Age for reasons outside of themselves. These four ages also correspond closely to the four masculine elements of clay, iron, silver and gold.

Humanity seems to have been cast into a world in which all four Dark Ages were in operation simultaneously and when we were little more than animals. One by one, we rose out of these Dark Ages and into a Golden Age, but most would argue that we have since degenerated again.

The Dark Age corresponding to the element of clay is the Age of Poverty. This is when people are unhappy because the basic necessities are hard to come by. A famine would be the typical example of an Age of Poverty, as would a depression. The natural state of humanity in the biological past – i.e. as some kind of ape-thing – could be described as an Age of Poverty.

In an Age of Poverty, children suffer from hunger and basic disease, clothing and housing is shabby and falling apart and getting through every day is a question of making the right sacrifices. There is no surplus, and everything keeps getting harder.

Corresponding to the element of iron is the Age of Violence. The obvious example of this is a war, where people are actively trying to kill each other for whatever reason. In an Age of Violence, people are unhappy because their basic physical security is under threat and this leads to immense anxiety and suffering.

The Ages of Poverty and Violence are related in that the elements that represent them are the two base elements. This suggests that these ages are dark for immediate physical reasons.

The element of silver corresponds to the Age of Ignorance. As silver is brilliant, shines and is reflective, so are those qualities lost in an Age of Ignorance.

Brilliant people become rare; the sort of mind necessary to make original scientific advancements or to produce great works of art, architecture or engineering become impossible to find. No-one shines creatively, instead being possessed of a zombie-like dullness that finds expression in anti-intellectualism and a kind of moronic pride in not reading or being educated.

In a real Age of Ignorance, all aspects of silver are mistaken for signs of either foppishness, passivity and faggotry (from the perspective of iron) or a cruel, detached, insectoid lack of emotional warmth (from the perspective of clay). The real benefits to the quality of life that intelligence brings are either not appreciated or actively despised.

Gold corresponds to an Age of Cowardice. The essence of this age is when men and women lose the Will to confront and to face up to the truth.

That silver and gold are valuable tell us that getting out of an Age of Violence is the most we can expect as a decency. Ages of Ignorance and Ages of Cowardice are ever-present threats owing to the valuable nature of the metaphysical elements that keeps them away.

Generally speaking, human culture devolves from the highest stage down to the lowest, a phenomenon that Plato observed in The Republic. One begins in an aristocracy, which might correspond to an absence of a Dark Age, with the various steps down the ladder of correct rule reflecting a Dark Age corresponding to rule without the next element down. Then comes an Age of Cowardice, when the philosopher kings no longer have the courage to assert their right to rule.

This Age of Cowardice leads to the high-spirited and assertive person taking over, which Plato referred to as a timocracy. This degenerates into an Age of Ignorance, when the rulers ignore the philosophers for so long that the importance of learning and knowledge is forgotten.

Inevitably this leads to poor political decisions being made, which leads to an Age of Violence as the frustration of the people reaches a boiling point. This can either clear out the incorrect rulers and replace them with a new aristocracy of philosopher-kings, or destroy all semblance of civilisation and return humanity to a truly primitive state – the Age of Poverty.

Fixing Toxic Masculinity Is A Two-Way Street

It’s not accurate to dump all the responsibility for toxic masculinity on males

The mainstream media has been full of stories about toxic masculinity recently, especially the hand-wringing, moralising, finger-pointing style, such as this effort by Lee Suckling in the New Zealand Herald. Leaving aside that the whole issue of toxic masculinity is mostly overblown, there are some things that men really ought to do better for the sake of universally reducing suffering in the world.

Also leaving aside the fact that the media never mentions toxic femininity, which is an equally large problem, the solution presented to fixing this problem of toxic masculinity is to dump responsibility for it entirely on men. Suckling laments that “We are forced to like blue not pink; trucks not Barbies; rugby not netball; muscles, strength, and brute force not intellectualism, thoughts, and feelings,” but blames men exclusively for all of this.

The human species is not a machine, but in many psychological ways it behaves exactly like a machine, especially in regards to conditioning. Behaviour is more or less likely to happen in the future if it was rewarded or punished, respectively, in the present. This has been known for a century and has been codified into what’s known as the Law of Effect.

In other words, changing the behaviour of men requires that they are rewarded sufficiently for the desired new behaviour. This means that they have to be treated correctly for it – and not just by other men.

One crucial detail that Suckling completely overlooks in blaming Kiwi men for everything is that women are equally as complicit as men, if not more so, when it comes to enforcing the standards of toxic masculinity. Proving this is a simple matter of observing which male behaviour gets rewarded with access to sexual resources.

It isn’t the men who are into “intellectualism, thoughts, and feelings” that get the chicks. Although it might be true that high-class women are attracted to those things, and although it might be true that men who are into these things get the cream of the women, there are so few of these women that the behaviour of males is not significantly altered.

For every woman turned on by intellectualism, thoughts, and feelings, there are fifty who are turned on by crass, vulgar displays of wealth and physical power. Driving a big, loud car, verbally abusing or bullying someone or punching another man in the face are the sort of behaviours that make the majority of women see a man as alpha, dominant and worth breeding with.

The Law of Effect explains another oft-observed phenomenon: that men tend to repeat the behaviours that first got them laid for the rest of their lives. So if they lose their virginity at age 17 by getting drunk and acting boorishly around some girl who has nothing but crude primate instincts to guide her mating decisions, then they will often act the boor while trying to get laid for the rest of their lives.

If this is to change, more women have to realise that intellectualism, thoughts and feelings are better predictors of long-term happiness and start rewarding men on that basis. This is necessary because men will respond to this a million times more strongly than they will to getting lectured by homosexuals in the mainstream media.

Cynics might say that it’s not destined to happen. It may be that powers beyond our influence have decided that New Zealand is to be a military outpost of a certain world order, and so our population must be encouraged to be aggressive and abusive in case such qualities are needed to win some future war.

That might not even be a bad thing. Suckling uses the European male as an example of how to be correctly masculine, but neglects to point out that the femininity of the European male has led directly to that continent’s streets and inner cities being conquered by males of foreign cultures.

As ever, the correct approach lies in finding the correct balance between masculine and feminine, but if young Kiwi men are to stop killing themselves at the highest rate in the world, Kiwi women are going to have to help make the change.

If You Want the Young to Avoid Smoking, Properly Fund a Mental Health System

The way to lower rates of tobacco use is not by raising taxes on the substance but by curing the mental illnesses that lead to people finding solace in smoking

Decades of government propaganda has convinced most people that tobacco smoking is a harmful addiction with absolutely no benefits whatsoever. Unfortunately, this brutalist approach to what is really a complicated issue neglects the very real psychiatric benefits of smoking tobacco. This essay proposes that the only realistic way to get young people to avoid smoking is to properly fund a mental health system.

Because our culture is going backwards in many ways, we are losing a lot of wisdom that used to be common. A lot of old folk remedies have been forgotten because a large pharmaceutical company was able to make profits selling an alternative. Cannabis is the most obvious of these, but tobacco risks becoming another.

Tobacco has been used in the West for its anti-anxiolytic and antidepressant qualities for hundreds of years, beginning with its discovery by Europeans in South America. The substance has a long history of shamanic use in South America, where some traditions seemed to believe that the exhaled smoke carried one’s wishes up to God.

Unfortunately, knowledge about how to use this substance wisely has been lost, and most people have drifted to either the extreme of smoking a pack a day or the extreme of thinking that tobacco has no benefits at all. Subtlety has been forgotten.

The first public government campaign against tobacco smoking was carried out by Nazi Germany. The authoritarian nature of the National Socialists made them well suited for ignoring the mental health benefits of the substance. Despite that, the Nazis were unwilling to go quite as far as the New Zealand Government and try to have the substance banned.

The truth is that people smoke tobacco because it feels good, and that tobacco feels good not because it gives an instant rush of pleasure that makes you addicted but because it alleviates suffering that already existed in the smoker’s mind.

If it was true that it gave people a rush of instant pleasure then everyone should become addicted, but this is not at all the case. People who are suffering psychologically are far more likely to become addicted, for the simple reason that smoking tobacco temporarily takes the suffering away. This appears to be especially true of people suffering from schizophrenia, depression or anxiety.

Some will say that these people have “addictive personalities”, but that is rubbish. The simple fact is that people who are suffering are more likely to take a substance that alleviates that suffering than people who are not suffering – this is obvious if one considers the balance of incentives.

And so they smoke tobacco because it helps them deal with stress, anxiety, rage, depression, and a range of neurotic and psychotic disorders.

The correct approach here is not to brutally force the citizenry into abstinence by taxing the mentally ill into poverty like a 20th century authoritarian hellhole would, but to cure the mental illnesses that cause people to smoke tobacco before they start smoking it.

Fundamentally, this means two interrelated things have to change. The first is for the Government to acknowledge that mental illness are legitimate health problems in the same way that physical illnesses are, and to properly fund a mental health system. With a properly funded mental health system psychiatrists will be able to keep up to date in their field instead of parroting 30-year old drug war propaganda because they have no time to research.

For this to be possible depends on the second thing, which is that New Zealand makes a cultural change in which it acknowledges that mental illnesses are legitimate problems in the same way that physical illnesses are, and that “hardening up” when you are suffering from depression makes as much sense as hardening up when you have a broken leg, and is equally as likely to kill you if you try to go on with your life without getting help.