What is Worshipped by the Luciferian?

Insofar as Luciferianism is a religion, it holds something to be divine, but what that thing is is not obvious

Whereas the Abrahamist worships his genital-mutilating Big Man in the Sky and the Satanist worships his personification of the adversary, Luciferians don’t seem to make a big thing out of worshipping any Lucifer figure. Nonetheless, Luciferians are entirely capable of comprehending and appreciating the concept of the divine. So what do they worship?

The word ‘Lucifer’ is usually thought of as a proper noun, but its original usage was as a title. More specifically, Lucifer means ‘bringer of light’. It was once the title given to the King of Babylon, and like everything religious, it has an exoteric and an esoteric meaning.

The exoteric meaning ties into the sun worship that is closely related to the religious sentiment in primitive man.

When the Sun starts sinking in the sky after the Summer Solstice the natural reaction for a human bereft of knowledge is fear. It seems like the world is dying as it gets colder and darker and all signs of life diminish. It feels like one has been abandoned by God, and if one is superstitious some of that fear might be mixed with guilt and blame.

So when the Sun returns after the Winter Solstice the natural reaction is one of incredible joy, as if God had shifted attitude from hatred to love. With the Spring comes new life, more light, more warmth, and everywhere there is joy and good cheer (this is, incidentally why Christmas, the major Western festival, is celebrated at the same time as the return of the Sun in the Northern Hemisphere).

Any early ruler opportunistic enough could easily convince the people around them that it was the ruler who was responsible for the return of the Sun, and only by treating that ruler with sufficient respect and obedience would the Sun return. This is the reason why the God-King model was so prevalent. Hence, the King of Babylon was given the title ‘Lucifer’ out of respect for that King being credited with the return of the Sun after the Winter Solstice.

The esoteric meaning is related, but different. In the esoteric sense, Lucifer refers to that impulse within humans that drives them to seek out the light of metaphysical knowledge and then carry it back to the rest of humanity to enlighten them as well. To this end, Lucifer has taken taken many forms in popular culture, the next most famous of which might be Prometheus.

Lucifer is not really a personage in this sense either, because anyone is capable of embodying that impulse at the right time in their lives. In this sense, Lucifer is someone that the individual becomes as they harness their own will to bring light into the world. Lucifer can therefore just as well be manifested by the worshipper as sought out in the external world, as the precise locus of this sentiment is not relevant.

In other words, Luciferianism is a continuation of the same shamanic tradition that led to human mastery of fire, which led to being able to cook food, which led to effectively being able to pre-digest food outside of the body, making us far more efficient, which meant that we had surplus energy that was able to be used for brain development, which led to humans being able to differentiate ourselves meaningfully from the other great apes – a kind of apotheosis of the species.

This impulse is responsible, in the eyes of the Luciferian, for most of what’s good in this world. All medical, scientific, philosophical and technological advancements (and all the human misery alleviated by them) can be attributed to it.

What is that impulse that leads a person to understand how to master fire and its application, and how to distill this mastery into principles simple enough that the mastery can be transmitted to others who might bear a similar impulse, so that they might progress ever further than before?

It’s not easy to describe precisely what this impulse is or from where it might come, but this is what the Luciferian holds in highest regard. This suggests that ‘worship’ is possibly the wrong word to use, because it implies a degree of loss of reason, while the Luciferian venerates something akin to that ability to reason (or, at least, the will to be able to reason and enlighten).

When the Abrahamists subverted the Roman Empire and perverted all truth, one of the first things they did was to destroy all the wisdom inherent in the plentiful Roman mystery cults, which had themselves descended from the Greek mystery cults such as the one around Eleusis.

In the Eleusinian Mysteries, participants drank something called a ‘kykeon’, which was a mix of a variety of intoxicating substances, one of which was believed to have been a strained tea made of psilocybin mushrooms. Consuming this kykeon, only ever done in ritual secrecy, had the effect of propelling the whole congregation into hyperspace. That so many of them did so, and that so many returned from hyperspace and returned to everyday society enlightened is arguably the reason why the Golden Age of Greco-Roman thought took place.

When the Abrahamists destroyed this culture in an effort to enslave the population, they made taboo all the things associated with it. This is the reason why mainstream Abrahamist culture hates women (the Eleusinian Mysteries were open to men and women equally), hates cosmopolitanism (they were open to anyone who spoke Greek, regardless of ethnicity) and hates psychoactive substances (they dispensed their wisdom, at least in part, through the ritual alteration of consciousness).

The Luciferian could not care less if wisdom is to be found in the mind of a woman, or a black man, or as a result of a drug-induced epiphany. Wisdom is wisdom, and it’s enough to venerate the light, and the methodologies that lead to the light, for their own sake.

The Real Slippery Slope Is Doing Things to People Against Their Will

Some people are making the argument that the legalisation of same-sex marriage was another step on the slippery slope to legalising pedophilia, and that it was a mistake to let gay people get married – perhaps even a mistake that needs to be corrected. This argument is becoming more and more common as pedophiles are starting to argue their position with renewed vigour. However, as this essay will show, not only is this line of reasoning fallacious, it also diverts attention from the true problem.

The argument against same-sex marriage seems to go like this. There is a scale of sexual degeneracy, like Maslow’s Hierarchy of Needs, where the depravities at one level make the depravities at the next level seem not so bad, and this leads to those worse depravities being indulged in, and so on until civilisation has collapsed.

And so, the loss of absolute paternal authority over the family and over unmarried females led to prostitution and whoring, which led to divorce, which led to homosexuality, which is now leading to pedophilia and which will inevitably lead to bestiality and necrophilia.

This is how many religious and/or stupid people have been conditioned to think, but the reality is different.

The sliding scale is not of depravity, but of consent. Once a person has done something to another person without that second person’s consent – and got away with it – they are incentivised to do it again. Many sexual predators get an egoistic thrill from doing things to someone without their consent, and it’s this that constitutes the real psychological slippery slope.

If there is a slippery slope that leads to pedophilia, it begins with impoliteness, which paves to way to rudeness, which escalates to verbal abuse, then physical abuse and then which leads to expressions of utter contempt such as rape, kidnapping and murder.

Legalisation of homosexuality cannot fall on a point along this slope, because homosexuality is consensual (at least, it is not inherently non-consensual, unlike having sex with someone too young to give informed consent).

Essentially, the slippery slope we should be worried about is disregard of the suffering of others. Not the feelings of others – the error of confusing feelings with suffering is what has led to the social fascist culture that we have today. We should be worried about people who disregard the suffering of other sentient beings, and see to it that the freedom of these people to cause suffering is restricted when necessary.

This is not to say that we need to make rudeness illegal. What we need to do is remove the elements of our culture that consider it acceptable to do things to people against their will, such as steal from them, or coerce or trick them out of wealth. This will have to happen on both the personal and collective level.

On the personal level, it might be worth encouraging the kind of philosophical and meditative traditions that have led to personal insight in the past, because this usually leads to peace of mind and a cessation of suffering. Hermeticism and Buddhism are examples of the traditions that lead to an appreciation of honest inquiry.

On the collective level, we need to stop conducting wars against each other. The first one we ought to stop is the War on Drugs. The politicians who have fought this war against their own people for almost a century have done so against the will of people, for the people have always been against it in any place where they have been honestly informed with the truth.

Unfortunately for us, the War on Drugs has normalised things that would have been best left taboo, such as imprisoning someone without that person having harmed another person. This was previously unthinkable in earlier times, when correct jurisprudence demanded that some harm must be demonstrated to have occurred before the court could ever have the right to punish someone.

It has also normalised the people do not have to consent to the laws that they are forced to live under. At school, we are taught that this is totalitarianism and evil, but our own governments do it to us without our consent, and they get away with it.

If pedophilia ever does become legal, it won’t be because homosexuality was legalised. It will be because our culture has made it normal to do things to people against their will, to force and coerce them into obedience.

The 10 Most Uncorrelated Pairs of Things in New Zealand Society

The third part of Dan McGlashan’s Understanding New Zealand contains an index of all the 11,628 correlations considered in the writing of the first two parts of the book. There are so many of these that the index has to go to three decimal places in order to properly distinguish them from each other. Even then, there are some pairs of variables that are so perfectly uncorrelated that they go down to weaker than 0.000 – as this article examines.

This data was collected from the Electorate Profiles that can be found on the Parliamentary Library website, and then entered into a Statistica database from which a correlation matrix was calculated. These ten pairs of variables represent the least correlated things in New Zealand society.

9=. 0.0007, Voting New Zealand First in 2014 and Being of European descent

New Zealand First gets much more support from Maori electorates than most people realise. Their level of support among Maoris declined in 2017 but in 2014 it was strong enough that there was no correlation between voting New Zealand First and being white.

9=. -0.0007, Voting Internet MANA in 2014 and Having an income between $60-70K

Internet MANA voters were a fair bit poorer than average, and so there is no correlation between voting for them in 2014 and having a slightly higher than average income.

8. -0.0006, Having NZQA Level 2 as a highest academic qualification and Working as a sales worker

Leaving school at the end of Sixth Form is a middling sort of academic achievement, and being a sales worker is an extremely common line of employment.

7. 0.0005, Being a Brethren and Working in public administration and safety

Brethrens are indifferent to working for the Government.

6. -0.0004, Voting Internet Party in 2017 and Being a Spiritualist or New Ager

Internet Party voters are young and mostly live in Auckland; Spiritualists and New Agers are a bit older and are distributed reasonably evenly throughout the country.

3=. 0.0003, Voting to change the flag in the second flag referendum and Being in a couple with children

Couples with children probably have more important things to think about than a flag referendum, which was only ever a vanity project for the elderly elite with leisure time.

3=. -0.0003, Being a Christian (not further defined) and Being a sales worker

Christians, when not further defined, are generally a bit poorer than average, and sales workers are moderately wealthy, hence no correlation.

3=. -0.0003, Being a Pacific Islander and Being on the invalid’s benefit

Pacific Islanders are stereotyped as being on the benefit a lot, but the truth is that the sort of Pacific Islander who wanted to go on the invalid’s benefit probably wouldn’t be motivated to immigrate to New Zealand in the first place.

1=. -0.0001, Voting Internet MANA in 2014 and Taking a bus to work

Internet MANA voters in 2014 tended to live in the Far North, and those who lived in Auckland often took a bus to work, the others not so much.

1=. -0.0001, Being a regular tobacco smoker and Being a sales worker

There are no more middle-of-the-road variables than being a regular tobacco smoker and being a sales worker. Both traits point to a very normal, standard sort of person, hence no correlation.

Jacinda Ardern Lied To Us About Changing The Medicinal Cannabis Laws

The Clark Government lied to us about cannabis, the Key Government lied to us about cannabis and the English Government lied to us about cannabis. Today the Ardern Government went back on their word to legalise medicinal cannabis in the first 100 days of taking power

They promised that they would make medicinal cannabis legal in the first 100 days of a new Government. They lied. That’s the long and the short of the medicinal cannabis “reforms” announced by David Clark and Jacinda Ardern today. No doubt it will be spun as a great victory for compassion and justice, but it isn’t.

Home growers will be the most disappointed, because the “reforms” offer absolutely nothing to them. If you grow cannabis at home because you have found it alleviates your suffering – as tens of millions of Americans are legally allowed to do – you will still have to live in permanent fear of the Police knocking on your door and dragging you away to go in a cage.

Basically, under the proposed legislation, home growers are invited to go and fuck themselves. There is no word of any reduction in penalties for home growers, only for those who have less than 12 months left to live, and even they aren’t allowed to grow cannabis. If you have a terminal illness (this being defined as an illness likely to kill you in the next 12 months), then you now have a defence against prosecution.

You can still be arrested, thrown in a jail cell with rapists and murderers and treated like a subhuman piece of shit by the justice system, but should you decide to protest, you will now be permitted to have a defence.

The Bill also “establishes a regulation-making power to set quality standards for domestically manufactured and imported cannabis products.” In other words, the Labour Party intends to give full control of the New Zealand medicinal cannabis supply (if we ever get one) to the same pharmaceutical industry that has lobbied for decades to keep medicinal cannabis illegal. This is further underlined when the Bill declares “Most cannabis products produced internationally do not meet the quality and efficacy requirements of therapeutic product regulators such as Medsafe.”

It sounds like the best result is that medicinal cannabis will become available through a pharmacy, at some indeterminate point in the future, once a Byzantine process of bureaucracy has first been established and secondly navigated. In other words, medicinal cannabis is still not legal, and there is no sign of home grow ever becoming legal.

Most worryingly of all, the Bill states that “no pure cannabidiol product made to reliable quality standards is currently available.” This means that, according the quality standards enforced by this Bill, none of the medicinal products produced by the $20 billion cannabis industry in America are good enough, a clear sign that the “quality standards” demanded are not necessary or reasonable.

Clearly, this is another Psychoactive Substances Act – a piece of legislation intended to keep something fully illegal while giving politicians a plausible reason to claim that they are trying to make it legal. Peter Dunne successfully blocked cannabis law reform, while evading media heat, for over a decade using this method.

In summary, Jacinda Ardern is nothing but another vacuous corporate whore, exactly like John Key. She is lipstick on a pig. Just a pretty face on the same disgusting corporate agenda that has engorged itself on the New Zealand people for the past 30 years. Labour lied about signing the TPPA, and now they’ve also lied about reforming the medicinal cannabis laws.

VJMP Reads: The Interregnum: Rethinking New Zealand VIII

This reading carries on from here.

The eighth essay in The Interregnum is ‘Feminism and Silence’, by Holly Walker. Feminism belongs, to most people’s minds, to the sort of thing the left was occupied with before it went crazy. So I’m almost expecting this essay to be relatively conservative compared to the Marxist insanity in much of the rest of the book.

Happily, the basis of this essay is the real-life challenges of a Green MP who found it difficult to combine the demands of her job with the demands of raising a child. This makes a refreshing turn back towards the real world, and the hardships Walker faced in her short time in Parliament are relatable.

Unusually for the essays in this book, Walker’s effort here is honest and disarmingly humble. She writes that “most MPs knew very little about the bills they were speaking on,” and laments that the further she got sucked into the party Parliamentary system, “my ability to share my true thoughts diminished.”

Unfortunately, from there the essay degenerates into the same Marxist politics of antagonism as most of the rest of the book. Walker complains about the proportion of female MPs being too low at 29 percent, not stopping for even a second to question whether it needs to be any higher. The equality dogma has choked all other lines of thought out of Walker’s mind.

Indeed, she even goes as far as asking why Parliament can’t just shut down sooner for the sake of making it easier to combine being an MP with being a mother, as if having mothers in Parliament was so important that it was worth sacrificing a major part of the Government’s efficiency and effectiveness for. The cynic will note that MPs taking a pay cut to reflect the drastic reduction in work hours is not proposed here.

Walker hits the right note when she writes “Let’s unstitch the neoliberal, individualistic mindset we’ve all internalised,” but it’s not easy to see how this essay, or this book, ultimately contributes to that. Neoliberalism and Cultural Marxism work hand-in-hand in that they both serve to divide and conquer the people and to set them against each other to be more readily exploited by an international ruling class, so it’s not credible to argue against neoliberalism from a Marxist perspective.

The essay ends with the author declaring that she spent an entire year reading only words written by women. From the perspective of the eternal victimhood of the female this is no doubt a victory; from the perspective of a working-class man watching his university opportunities dwindle ever-further, as women are assisted to take his place despite already being a clear majority of university students, it seems obscene.

In summary, this piece is very similar to most of the other efforts in the book. It’s clearly written from a privileged, middle-class perspective, despite claiming to speak for the disadvantaged, and it furthers the divide-and-conquer narrative of globalism while claiming to oppose it.

What Would The West Do Without Third-World Immigrants?

Next stop: your daughter’s bedroom

Recently, an unthinkable thing has started to happen. The people of the Western World are starting to question whether letting tens of millions of illiterate savages from cultures that glorify violence, rape and conquest into our communities is really all it’s cracked up to be. This essay argues that we ought to continue the policy of the last 20 years, which is to socially destroy anyone who questions the mass immigration narrative.

Who will work the unskilled jobs? We know from 5th form economics that without a regular supply of cheap labour, employers would be forced to pay higher wages, and we can’t have that. We can’t have the employer class being forced at gunpoint to share the production they have legitimately stolen off the workers.

Without a regular supply of semi-literate foreigners who have no conception of labour rights, our employer class would be forced to pay living wages in order to attract and retain staff. Mass immigration is therefore necessary so that the employer class can continue to keep the peasants under the heel.

Who will buy the property? Lowering the supply of immigration necessary means lowering the demand for housing, which necessarily means lowering the price of housing. This will mean that the wealthy Baby Boomers who are creaming it from mass immigration will be forced to cream it slightly less.

Currently we have a situation where a large proportion of young Westerners have given up on the idea of ever owning a house, resigning themselves to paying rent to Baby Boomers until they die. If we cut immigration, then this would free up housing that young Western families could afford to live in. And that would be a disaster.

Who would commit the crimes? No immigrants means a high-trust, high-solidarity community where everyone speaks the same language, understands and looks after each other. This sort of society leaves very little opportunity for the criminal class to exploit and prey on the people, which causes it to diminish. Who wants that?

The peasant class needs to have wolves among them that prey on them and cause them to fear, because without this they will start questioning the government. Also, without an active criminal class, it’s extremely difficult for the good old boys in the law enforcement community to find employment.

Letting in third world immigrants also has the benefit of helping to keep women down by forcing them to be ever vigilant against the threat of rape and sexual assault. The Sweden of 20 years ago had the lowest rates of sexual violence against women ever recorded in a Western country, so mass third world immigration had the benefit of putting those uppity bitches back in their place.

Finally, who would pollute the countryside? There is a direct link between the levels of population in any given area and the density of garbage and pollution in that area, for the obvious reason that every person has to consume a certain amount of the environment no matter how efficient they are.

No matter how efficient someone is, they have to eat food, they have to drive to work, they have to consume the products of the industry and agriculture that consumes our countryside and free space. So the more third world immigrants we let in, the more crowded and polluted our country becomes. Win win.

In summary, there are at least four good reasons to continue to destroy the reputation of anyone who questions the globalist open borders narrative.

The Four Kinds of Dark Age

The four types of Dark Age are the Age of Poverty, the Age of Violence, the Age of Ignorance, and the Age of Cowardice. There can be more than one of these ages occurring at any one time, and there can be none, but the invariable is that people suffer in a Dark Age for reasons outside of themselves. These four ages also correspond closely to the four masculine elements of clay, iron, silver and gold.

Humanity seems to have been cast into a world in which all four Dark Ages were in operation simultaneously and when we were little more than animals. One by one, we rose out of these Dark Ages and into a Golden Age, but most would argue that we have since degenerated again.

The Dark Age corresponding to the element of clay is the Age of Poverty. This is when people are unhappy because the basic necessities are hard to come by. A famine would be the typical example of an Age of Poverty, as would a depression. The natural state of humanity in the biological past – i.e. as some kind of ape-thing – could be described as an Age of Poverty.

In an Age of Poverty, children suffer from hunger and basic disease, clothing and housing is shabby and falling apart and getting through every day is a question of making the right sacrifices. There is no surplus, and everything keeps getting harder.

Corresponding to the element of iron is the Age of Violence. The obvious example of this is a war, where people are actively trying to kill each other for whatever reason. In an Age of Violence, people are unhappy because their basic physical security is under threat and this leads to immense anxiety and suffering.

The Ages of Poverty and Violence are related in that the elements that represent them are the two base elements. This suggests that these ages are dark for immediate physical reasons.

The element of silver corresponds to the Age of Ignorance. As silver is brilliant, shines and is reflective, so are those qualities lost in an Age of Ignorance.

Brilliant people become rare; the sort of mind necessary to make original scientific advancements or to produce great works of art, architecture or engineering become impossible to find. No-one shines creatively, instead being possessed of a zombie-like dullness that finds expression in anti-intellectualism and a kind of moronic pride in not reading or being educated.

In a real Age of Ignorance, all aspects of silver are mistaken for signs of either foppishness, passivity and faggotry (from the perspective of iron) or a cruel, detached, insectoid lack of emotional warmth (from the perspective of clay). The real benefits to the quality of life that intelligence brings are either not appreciated or actively despised.

Gold corresponds to an Age of Cowardice. The essence of this age is when men and women lose the Will to confront and to face up to the truth.

That silver and gold are valuable tell us that getting out of an Age of Violence is the most we can expect as a decency. Ages of Ignorance and Ages of Cowardice are ever-present threats owing to the valuable nature of the metaphysical elements that keeps them away.

Generally speaking, human culture devolves from the highest stage down to the lowest, a phenomenon that Plato observed in The Republic. One begins in an aristocracy, which might correspond to an absence of a Dark Age, with the various steps down the ladder of correct rule reflecting a Dark Age corresponding to rule without the next element down. Then comes an Age of Cowardice, when the philosopher kings no longer have the courage to assert their right to rule.

This Age of Cowardice leads to the high-spirited and assertive person taking over, which Plato referred to as a timocracy. This degenerates into an Age of Ignorance, when the rulers ignore the philosophers for so long that the importance of learning and knowledge is forgotten.

Inevitably this leads to poor political decisions being made, which leads to an Age of Violence as the frustration of the people reaches a boiling point. This can either clear out the incorrect rulers and replace them with a new aristocracy of philosopher-kings, or destroy all semblance of civilisation and return humanity to a truly primitive state – the Age of Poverty.

VJMP Reads: The Interregnum: Rethinking New Zealand VII

This reading carries on from here.

The seventh essay in The Interregnum is ‘Contributing to Public Life From Afar’, by Lamia Imam. If the essays so far had mostly managed to be worryingly Marxist without being alarmingly so, this essay leaps right into the deep end with no restraints at all.

In an effort that stretches credibility beyond breaking point, Imam complains about the difficulty she has found being accepted by New Zealanders as one of our own, despite literally being an anchor baby who spent almost all of her formative years overseas.

Echoing the complaints of Golriz Ghahraman, who also spent most of her formative years overseas being raised by non-Kiwis, Imam describes being born in New Zealand only to move away with her parents while still a toddler, only to wonder why she isn’t welcomed with open arms when she decides that she is a New Zealander many years later when she briefly returns to study (before shifting off again).

The question she does not confront is: why should Kiwis form close social bonds with people who are liable to up and leave the country forever, rendering that social investment worthless? If a person has all of their family overseas, and are themselves getting educated overseas, the likelihood of them still being here in 25 years is very low, at least in comparison to anyone else.

Really this essay should be seen for what it is, which is an effort to destroy the social bonds between New Zealanders for the sake of making us more easily exploitable by the international globalist class of which Imam is a member. To this end, it uses a number of globalist rhetorical devices that have previously been successfully employed towards the destruction of the Western working class.

One of the most obvious of these is crying about the “racism” she has faced on account of being Muslim (which is, of course, not a race). Another is the astonishing claim that people who don’t consider her to sound like a Kiwi on account of her admitted lack of a Kiwi accent are “ignorant”.

Claiming to be “hyper-aware of her privilege”, Imam appears to make no effort whatsoever to understand the thinking of the New Zealanders she claims to be her countryfolk. Relating an incident where a highly distressed man at a Community Law Centre “started screaming at me about immigrants, and specifically Muslims… ruining his job prospects,” absolutely zero effort is made to commiserate with one of the many Kiwis who have lost out from globalism.

Instead she complains that “acceptance was hard to come by,” as if the rest of us ought to have been grateful for the presence of a Muslim immigrant – a sight that has heralded the impending destruction of communities and nations all around the world for 1,300 years.

It seems that, according to Imam, Kiwis no longer have the right to decide for themselves what a Kiwi is. That can apparently now be decided by people who have lived three years of their life in New Zealand and who do not have Kiwi ancestors. Now you can just step off a plane and say you’re a Kiwi and that’s as good as anyone else can do.

As a reader I wondered how welcoming Imam would be if I turned up at the funeral of a wealthy family member, declared myself to be one of their tribe and demanded a share of the family fortune? Would I also find that “acceptance was hard to come by”?

In the end, I gave up when I read “Ordinary Kiwis supposedly do not care about identity politics, which suggests to me that they don’t have an identity.” No-one who, while claiming to be a Kiwi, writes something that stupid is worth reading.

In summary, this poorly-written effort rambles, does not employ logic and frequently contradicts itself, but the essay does raise many questions that are yet to be meaningfully discussed in the West, such as: who are we allowed to exclude?

Answering those question is not for The Interregnum. This book that preaches inclusivity as the highest of virtues has expressly excluded right-wing and working-class voices.

Fair enough on excluding the right-wing, if one wants to restrict the dialogue to the voices of the young, but why provide a platform for a jetsetting middle-class professional woman while denying a platform to working-class white people? It seems very strange that a book can claim to be speaking for the underdog but deny that underdog the right to speak about the issues that are causing them to suffer.

Generation X’s Most Bitter Realisation

Instead of seeing the next generations as inheritors of a world that they were duty-bound to steward, The Baby Boomers see the young as resources to be exploited

Some things have been part of life for so long that we’ve taken them for granted. We take for granted that parents pass wealth onto their children in the form of knowledge and silver; we take for granted that technological and social improvements mean that the quality of life increases for every generation that passes; we take for granted that each generation has an obligation to the leave the world in order for the one that comes after it. Generation X has come to bitterly realise that some of these assumptions are no longer true.

The most bitter realisation of Generation X is that we will be the first generation in history to inherit a lower standard of living than the previous generation enjoyed. The Baby Boomers ticked up so much debt on the intergenerational credit card that they can never pay it back themselves, even if they intended to. We will pay it back through the sweat of our own labour so that our parents can enjoy a lengthy retirement, the vast majority of them still fit to work.

What is currently taking place is the greatest theft in history: the Baby Boomer’s theft of the production of the Generation Xs and Millennials, who will lose a large proportion of their wages to pay back the debts their parents accumulated, and for rents on houses that they can never own, merely so that those parents could experience an unprecedented level of comfort.

They did this by giving themselves tax cuts without cutting spending, so that our nations had to borrow to pay for basic social services, many of which the Baby Boomers themselves used more frequently on account of being elderly. All over the world this was done, not just New Zealand; everywhere an excuse was found for the increase in borrowing.

At the same time, the wages of the next generation were squeezed between having to pay back massive student loans that the Baby Boomers were not themselves subjected to, competing with foreign labour to a degree that the Baby Boomers were not themselves subjected to, and forking out for ever-scarcer affordable housing to a degree that the Baby Boomers were not themselves subjected to.

So not only did the Baby Boomers ensure that they enjoyed the highest standard of living ever recorded by one generation in human history, they did so explicitly at the expense of the generations who would follow, saddling them with a debt so heavy that even war reparations would be less burdensome.

They ticked up this unique standard of living for themselves on the national credit card, and simply left us to pay the debt off, which will take half a century. For most Western nations, cleaning up this mess will involve trying to integrate millions of individuals from very strange and often barbaric cultures, people that the Baby Boomers let into our countries because they didn’t want to pay us proper wages like they themselves had been paid.

The question that will define the soul of Generation X is whether we do the same thing to the generations after us out of bitterness and resentment for what our parents put us through, or if we treat the generation after us fairly out of a belief that we learned something from the greed of our parents.

FaceBook Contains The Seeds For Its Own Destruction In Its “Community Standards”

As the yang contains the seeds of the yin that will eventually grow to overwhelm it, so does FaceBook contain the seeds for its own destruction in its totalitarian “Community Standards”

Social media is becoming an ever more difficult place to express oneself, with the list of things that you’re not allowed to say growing by the week. FaceBook (otherwise known as FaecesBook) is arguably the worst offender, and is getting worse all the time. Unfortunately for them, the seeds of their own destruction are sown by their aggression against free expression.

More and more people are finding themselves “zucked”. This means they are banned from FaceBook for a set length of time because of transgressions against the mysterious “Community Standards”: an ephemeral set of ever-shifting laws against saying certain things, on the grounds (presumably) that some might find the speech offensive.

In doing so, FaceBook has forgotten who made it popular in the first place. It wasn’t people who were worried about community standards – to the contrary, it was the sort of person who flocked to the Internet as a place to speak freely. It was the cool people who made FaceBook a fun place to talk about things that were hard to talk about in real life, for whatever reason.

These people are not going to tolerate being banned for 30 days for using words like ‘faggot’ or ‘nigger’: two things which ought to be punished by no more than mild social disapproval, without need for recourse to a higher authority. Cool people don’t put up with that sort of crap; cool people will simply find another platform (such as www.minds.com), upon which they can still express themselves freely, and without being encumbered by arbitrary restrictions imposed by some moralising, prudish control freaks.

The author was recently banned from FaecesBook for three days for writing the word ‘fags’. It wasn’t written as a slur, but as the opposite. It was part of the phrase “God Hates Fags”, in the context of mocking religious fundamentalists who hate homosexuals and who are boneheaded enough to protest homosexuality by holding up signs that presume to speak for God.

So it doesn’t even matter if you make a comment in support of homosexuals by mocking those who only are homophobic because they think God told them to be. Use of the word ‘fag’ or ‘fags’ is verboten, so utterly verboten that it is a crime for which there is no defence.

On another occasion I was zucked when a troll in a group I was in accused the group of being full of people who believed that Hitler did nothing wrong. I responded with “But Hitler didn’t do anything wrong” – a comment so clearly a joke that no-one except for the most socially retarded idiot sperglord could have thought otherwise. That’s no defence in the eyes of FaceBook, though, for who all thoughtcrime must be ruthlessly punished.

Perhaps I should have been banned for making such an obvious joke? It would have been much fairer.

It makes one wonder – has Zuckerberg ever been to a pub? Has he ever been out in public, and heard how people speak in real life when they’re trying to relax and make some light humour? ‘Fags’ is hardly a problem. What is a problem is the ever-increasing creep of intrusive advertisements on FaceBook, a platform where the vast majority of the content is created by users who could go anywhere else.

Or is the plan to make FaceBook a gigantic safe space, much in the same way that television currently is? Because the obvious problem with this approach is that FaceBook got its initial momentum from being the precise opposite to a safe space, and if it tries to be the United Nations of Internet forums it will end up just as despised and derided as the UN is.

FaceBook is already dying, but it might take several years for the obvious signs of its irreversible decline to become undeniable. It is, in effect, going through the inevitable life cycle of Internet forums, in which the fourth stage – Destruction – is marked by the controllers of the forum bringing in more and more and more rules in an attempt to recapture the glory days, without them being aware that it is the very application of all these rules which has driven the glory away.

The application of ridiculous Community Standards that not even the average grandmother can abide by without getting banned will be the death of FaceBook.