Psychiatry is Just Rehashed Four Temperaments Theory

It’s so difficult to know who’s sane and who isn’t these days. In the Post-Truth Age, anyone can simply assert anything, no matter how ridiculous, and be taken seriously by hordes of morons. The only reasonable approach seems to be to declare yourself perfectly mentally healthy and everyone else variably so – depending on their relationship to you.

What a lot of people don’t realise is that, aside from the technology of pharmaceutical drugs, mental healthcare hasn’t advanced in 3,000 years, and in significant area has in fact gone backwards, as genuine wisdom inherited from previous ages is forgotten.

Because the wide world all fits into categories of earth, water, air and fire – and always has done – it is possible to fit all of the human personality types into these categories as well.

With regards to mental healthcare, one can simply do this by declaring oneself to be the fulcrum of sanity around which the world rotates, and then applying the four temperaments theory to everyone else.

So “modern” mental healthcare is mostly a matter of dressing up four temperaments theory in a cover of psychiatric jargon.

For example, patients who are sad no longer get diagnosed with melancholia, but with depression. The melancholic personality type, which is associated with a tendency to depression, is now called avoidant personality disorder.

Fittingly for melancholia, which is represented by earth and is consequently the most feminine of all of the conditions, avoidant personality disorder is characterised by feelings of inadequacy and a hypersensitivity to criticism.

Diagnosing someone as depressed and prescribing anti-depressants today is not significantly different from diagnosing someone as melancholic 3,000 years ago and prescribing them cannabis sativa.

The dependent personality, characterised by clinging and submissiveness, also falls into this category.

Marginally more warm-blooded people fall into the phlegmatic category of person. These usually end up getting diagnosed as schizoid or schizotypal, because their phlegmatic nature makes them broadly indifferent to social contact.

Some phlegmatic people are nonetheless capable of extracting small amounts of pleasant feelings from hoarding things. So if you meet a person who appears indifferent to much of the outside world, don’t be surprised if you end up finding out that they hoard newspapers.

Even more warm-blooded people – those who used to be called sanguine – lead us into the domain of the borderline and the histrionic personality disorders.

Unlike people in the previous two categories, these types are much more outgoing – indeed, one of the major distinctions relates to whether the condition causes problems for the person who has it or for other people, and the more warm-blooded a person is the more likely they are to cause problems for other people.

Borderline personality disorder is characterised by instability and impulsiveness, and a person is more likely to be impulsive the more warm-blooded they are.

Histrionic personality disorder, likewise, is too noisy and dramatic to fall into the categories of melancholic or phlegmatic disorders.

These two conditions have the common factor of both being primarily socially orientated. In much the same way that a mentally healthy sanguine person might be described by friends as easy-going, witty and spontaneous, a mentally unhealthy sanguine person would be like a reflection of this in a dark mirror.

Instead of wit there comes verbal abuse and manipulation, and instead of spontaneity there comes a puppet-like mindless lurching from one impulse to another.

The most hot-blooded kind of person was referred to as a choleric personality in ancient times. In modern times, a person like this causes problems because of being too aggressive or domineering.

Consequently, cholerics are often narcissists, possessing a grandiose desire for the admiration of others. This becomes unhealthy when the desire for this gets out of control and they try to force or bully others into showing admiration against their will.

At the most extreme, the choleric personality manifests as antisocial personality disorder, characterised by a pattern of disregard for the rights of others. In particular, the antisocial personality does not recognise rights as anything more than the ability to enforce them.

This is why the antisocial personality so frequently commits murder – if it has the capacity to kill it considers itself to have the right to do so, for if it did not it would not have the capacity.

Antisocial personality disorder could be considered a way of having an excess of masculinity, in the sense that the desire of a person with it is to impose a degree of order upon the world that inevitably brings them into conflict with other people.

Alchemically speaking, it is possible to see this four temperaments theory as representing the spectrum of personality from unhealthy feminine at the melancholic end, to unhealthy masculine at the choleric end.

Correspondingly, the melancholic personality at the feminine end is, at its least healthy, at risk of killing itself, and the choleric personality at the masculine end is, at its least healthy, at risk of killing another.

The Fundamental Masculine And Feminine Intelligences – And Stupidities

There is a lot of hot air and angry discussion at the moment about gender differences and intelligence. Some say men are smarter, some say women are smarter, some say both genders have exactly the same degree of intelligence in all areas.

This essay will argue that there are two entirely separate kinds of intelligence, and that the masculine one is best expressed by men and the feminine one is best expressed by women.

Psychologists have long known that men and women differed predictably when it came to certain tasks that their minds were optimised for. Men are predictably better at maths and logic where women are predictably better at language and psychology.

Less broadly known is that the brains of men and women were optimised by differential survival pressures into tendencies towards slightly different behaviours.

The biological past was a brutal place for humans. Survival was marginal at the best of times. Massive predators shared the same jungles as us, and we had nothing in the way of natural defences against them.

Human survival was primarily a matter of intelligence. Individual humans, as a general rule, are intelligent, because it was intelligence that gave humanity the edge necessary to overcome survival pressures in our ecological niche.

Acquiring the necessary food resources for the maintenance of bodily metabolism was always the main challenge for our intelligence. This was primarily achieved in two ways: hunting and gathering.

Hunting requires something very similar to a masculine intelligence. In order to successfully hunt (as a hominid at least) you need to be able to keep quiet for as long as possible, and then to suddenly explode into tightly co-operative action that has a direct and obvious goal (killing something).

As a consequence, men evolved to be very good at delineating a target from the background of visual stimuli that surrounded them. In other words, we adapted to become good at focusing and discriminating.

The flip side of this is the relative inability of masculine intelligence to consider the holistic picture. It simply isn’t necessary, when trying to club a goat to death, to consider any other factor than the immediate task at hand. In fact, it would be a tremendous disadvantage to waste cognitive resources on such things when food was right in front of you and any hesitation could see it escape.

Because more successful hunters were inevitably more successful at surviving and reproducing, this has led to the evolution of a kind of masculine intelligence that allows its holder to focus their attention on a target.

So because the vast majority of hunting in the biological past was performed by men, this masculine intelligence is mostly – but far from exclusively – possessed by men today.

Gathering, on the other hand, requires something very similar to a feminine intelligence.

In direct contrast to hunting, gathering is a noisy endeavour. A group of primates engaged in gathering are constantly twittering to each other information about what they see in front of them, about who has found what, about where to gather next, about the dominance hierarchies of the group, and all manner of chatter.

This means that the selective pressures on women were different to those that shaped men. A gatherer has to do the opposite of focusing.

For women, it was much more important to not be discriminating, to not focus, to stay open. When gathering the important thing is to keep one’s senses as open as possible so that if an example of the thing being gathered came into view it would be noticed.

The flip side of this is the relative inability of feminine intelligence to identify threats in the immediate physical or temporal environment.

Not only is it generally unnecessary – the idea being that the males on the periphery of the group’s territory will keep you safe – but it is actually a cognitive waste, because it’s much better to keep your field of awareness as open as possible, to best notice any nuts, mushrooms and berries.

From this, it’s possible to describe the two intelligences more simply.

The fundamental masculine intelligence is the ability to correctly focus one’s attention (and to see a narrower picture), and the fundamental female intelligence is the ability to correctly unfocus one’s attention (and to see the wider picture).

This probably explains why the bulk of surgeons, who have a very specific task to deal with, are male but the bulk of general practitioners, who must take as holistic a perspective as reasonable, are female.

It also explains why the national Australian women’s soccer team can’t beat a local representative side of 15-year old boys, and why men commit the vast majority of crimes of truly unnecessary violence.

We can also surmise from this that there is a fundamental masculine stupidity and a feminine compliment of same.

The fundamental masculine stupidity is to over-discriminate, and this takes form in prejudices like racism and sexism. Masculine stupidity draws hard and fast lines between things that do not need to be kept separated. This is also why the majority of autists are male.

The fundamental feminine stupidity, then, is to under-discriminate, and this takes the form of making inadequate threat assessments.

And so, in our modern world, we can see all of this in relation to the issues of the day, such as immigration.

The masculine stupidity draws hard and fast lines between the immigrants and the natives and will not let them mix. The feminine stupidity draws no lines and lets everyone in without due care to whether or not they fit properly or want to cause trouble.

Both of these lead to conflict and violence.

The masculine intelligence, by contrast, learns about history and anthropology so it can make more accurate decisions about who to let in and who to keep out. The feminine intelligence gets to know the immigrants and tries to intuit whether their mentality is something to be trusted or not.

Both of these lead to peace.

The Many Manifestations of Kek

Kek is more than most people realise. He is not something that can be entirely understood with a five-minute Google. Very little is known about exoteric Kekism, even less about the esoteric forms. This essay is an attempt to share some insight into the esoteric elements of this tradition.

In the ancient Egyptian Ogdoad cosmogony, Kek represented the primordial darkness. Darkness is the colour used to describe the chaos from which the order of our reality arose, and Kek is therefore a chaos god that represents yin forces.

Kek is male, but in representing chaos he represents a female principle. This might explain why he is depicted in the form of a frog – because the genders of amphibians are extremely loose and indeterminate. Like a Bangkok ladyboy, the gender of a frog is not necessarily what a person might think it is.

This might also explain why the word ‘Kek’ is often used where one would expect a pronoun – because a gendered pronoun makes a firm decision about which gender the subject is and this is not appropriate for a frog chaos god.

The use of ‘Kek’ as an adjective, such as in the forms “Top Kek” or “Royal Kek”, is oddly similar in both sound and meaning to the Irish word craic, a catch-all term covering “news, gossip, fun, entertainment, and enjoyable conversation”.

There appears to be no actual link between ‘craic’ and ‘Kek’ despite the phonetic and semantic similarities. But that sort of weird maybe-coincidence maybe-synchronicity is just what one has to expect in one’s life as a follower of Kek.

All of this suggests that Kek himself is an original – perhaps even the archetypal – trickster god, and in this sense the cult of Kek has had many manifestations throughout history. It is said of the trickster gods that they “…violate principles of social and natural order, playfully disrupting normal life and then re-establishing it on a new basis.”

In Scandinavia, Kek manifests in the form of Loki. Loki is generally depicted as male, but little more than generalities are known about him. Fittingly for a chaos god, Loki “sometimes assists the gods and sometimes behaves in a malicious manner towards them.”

However, Loki is the also mother of an eight-legged horse, as told in the Gylfaginning. I think we can all agree that being a tranny who births octopedal horses is top kek.

Kek manifests as Maui in Maori and Polynesian folklore. His most famous exploit was beating the shit out of the Sun with a jawbone to make it go slower through the sky so that the people had more time to enjoy their day.

Maui also has a story in which he attempts to win immortality for humankind by transforming himself into a worm and slithering into the vagina of the goddess Hine-nui-te-pō, in the belief that if he can come out of her mouth then humanity would become immortal.

In the end, he is chopped in half by a set of obsidian teeth contained within the goddess’s pussy. Clearly, whoever dreamed this story up was touched by the spirit of Kek.

In Roman folklore, Kek manifests as Mercury, the patron saint of tricksters. Mercury was once tasked with escorting a nymph to the underworld but fell in love with her and ended up getting her pregnant. This is the sort of thing that regularly seems to happen to chaos gods.

Alchemically, Mercury represents the gender fluidity also represented by the frog god. Mercury is alchemically between the divine masculine represented by Gold and the divine feminine represented by Silver, and he is therefore also somewhere between the two commonly accepted poles.

In modern culture, Kek has manifested in the form of Pepe, the cartoon frog in the title image. Pepe, fittingly for a chaos god, has an unclear origin. He started to rise to prominence on 4chan and the Shroomery about a decade ago, finding a place in the mainstream consciousness in the lead up to the 2016 US Presidential Election.

He achieved this by being used in the Great Meme War that saw the defeat of Hillary “We Came, We Saw, He Died” Clinton. It was believed by followers of Kek that Clinton represented the hateful, oppressive forces of the Establishment, and that the maverick Donald Trump getting into the White House would be top kek – and so it came to pass.

But in much the same way that Kek, as chaos God, was naturally opposed by the earthly interests that tried to oppress the citizenry with an excessive degree of order, so too has Kek in his manifestation as Pepe been designated an official hate symbol by those same control freaks.

But because the meme magic of the control freaks and the dominator culture is weak, we know that this action has merely assured the place of Kek in the hearts of free-thinkers around the world.

Perhaps we can all be glad that the spirit of Kek shines brightly through into our lives once more in his manifestation as Pepe.

The Great Division at the Heart of Generation X

The 1999 film Fight Club was highly prophetic for those too young to identify with the Baby Boomers and too old to identify with the Millennials: those of us who vaguely, apathetically, identify with being called Generation X. Speaking to us in the midst of a quarter-life crisis, Tyler Durden told us what we already suspected, but dreaded being forced to accept: we are the middle children of history, no purpose, no place.

It’s true. We stand for nothing. Nothing unites us, apart from this cynicism. We have no Great War – Afghanistan and Iraq will never define our generation like Vietnam did the one before us and World War II the one before that. Very few of us fought in it, and the body count incurred simply does not compare.

Neither do we have a Great Depression.

The proportion of Baby Boomers raised in absolute poverty dwarfs the proportion of Generation X raised in absolute poverty, as the several decades of technological advancements and massive industrial and economic expansion after World War II all but eliminated childhood poverty by the 1970s, save for the unfortunates born to mentally or physically ill parents.

Where the Baby Boomers used the political system as a weapon to enslave the coming generations and to keep them working to maintain Boomer leisure and privilege, Generation X mostly refused to engage.

And where the Millennials are taking measures to overthrow the current political and economic systems and to replace them something not borne of the poverty mentality of the Boomers, again Generation X mostly refuses to engage.

In this sense, Generation X is a generation of springtime, in that we comprise the part of the sine wave where yin transforms to yang, and life begins to blossom but without direction, owing to its inexperience.

But in the same way that the springtime is a season of broken weather, so too is Generation X naturally unstable, and so too will we break apart.

But can we really like ourselves without knowing who we are, and doesn’t that require a purpose and a place?

The natural division at our heart is like this: half of us are like the Boomers, half are like the Millennials.

It might be that the Boomers end up representing the “old left” in the exact same way that they once represented the “new left” against the “old right” of the Greatest Generation, with the Silent Generation playing the role of autumn.

This suggests that half of Generation X will sell out and throw their lot in with their parents, resisting change and acting to perpetuate the same injustices on the Millennials that the Boomers imposed on them.

In this way, half of us will become the “old left”. Probably this means that, as we age and become the leaders of industry alongside the Boomers, we will advocate for more governmental control and regulation, fewer entrepreneurial freedoms and the continued importation of millions of third-world people to destroy the solidarity and so also the wages of those we employ, screaming “racism” every time a Millennial or Generation Z complains about anything.

The other half of us will become the “new right”. Probably this means that, as the Millennials also age and gain in economic and political influence, they will still look primarily to members of Generation X for immediate guidance, and those of us willing and able to fill these roles will naturally do so.

It’s very possible both that the Millennials and Generation Z, having been raised in an abundance mentality that sharply contrasts with the poverty mentality of the Boomers and their immediate predecessors, will demand a radical transformation of society and revaluation of values, and that they will look to members of Generation X for moral, philosophical and spiritual guidance.

This column predicts that half of us will succeed in reciprocating these expectations from the next generations, whereas the other half will cling to the old ways out of fear and fail.

The next generations might well be horrified at the sexual permissiveness, the suicidally reckless obsession with alcohol, the negligent attitude to the potential negative consequences of mass immigration, the indifference to the mental damage of exposure to suggestive television advertising and the brutally cognitively restrictive education system that all combine to characterise the culture that we have become used to – after all, none of these phenomena are caused by the expression of universal or eternal moral truths.

Will we stand aside for the next generation, or will we try and strangle it in the crib in order to shore up our own positions? That is the essential question that will divide Generation X over the coming decades.

Why Globalists Love Refugees

The biggest opposition to globalism is for people to have solidarity with the people around them, with those who grew up alongside them, with their neighbours, blood relatives and childhood friends. Having solidarity with those closest to you makes it more difficult for someone further away, like a foreign bank, to exercise influence over you.

Solidarity is what trades union depend on if they are to get fair compensation for their labour from capital interests. Without solidarity, any group of people who do not hold a monopoly on legal violence can be divided and conquered by those who do.

Solidarity is also what all political justice movements depend on if they are to change the law. Without solidarity, political justice movements also get divided and conquered because all members of any movement will, to some degree, have divided loyalties, and any divided loyalty is a flashpoint for conflict.

Having solidarity with those closest to you makes it difficult for an outside influence to come in and offer you money to work against them, or to offer them money to work against you. This means that solidarity induces those around you to work in concert instead of disharmony or opposition, making your life much easier.

Globalists, therefore, have to destroy solidarity in a territory or nation before it can be conquered. The greater the destruction of this solidarity, the greater the vulnerability of the people to predatory outside interests, and the greater the degree that those interests can exploit them before they are able to organise any resistance.

If humanity is to be dominated by an international elite loyal only to themselves, all localist sentiments have to be destroyed. Men have to be set against their wives; couples have to be set against their parents and their children; families have to be set against their neighbours.

People have to be induced to hate their neighbours in order to look to politicians for answers. Therefore, they need to fear their neighbours so that this fear might stagnate into hatred.

In any time and in any place, having large numbers of foreigners turn up in your area usually meant that you were being conquered. If those foreigners were Muslim, traditionally that meant you were about to be slaughtered and your women raped.

So Muslims naturally bring an entirely understandable fear to the neighbourhoods they arrive in, especially when they arrive in large numbers, and doubly especially if the flood shows no sign of stopping.

The face of a Muslim is for the political class much the same thing that a pit bull straining on a leash is for a working-class tough: a weapon that can be used to intimidate one’s enemies, so that this intimidation can render them submissive.

This fear has very predictable effects – know that the rulers of this Earth are master psychologists and have been refining their tricks since Babylon.

One of the predictable effects of mass Muslim immigration is for non-Muslims to form greater bonds of solidarity with each other. For example, in the face of a reinvigorated Muslim attempt to conquer the European continent, the differences between Catholic and Protestant, or Nordic and Mediterranean, suddenly don’t seem so large.

If the leaders of Europe wanted to replace the various national consciousnesses with a European one, the way to do it would be by calling all of the European peoples into an existential conflict against an outside enemy.

As it stands today, almost every native person in Europe, from Spain to Russia, from Britain to Sweden to Greece, has a shared interest in dealing with the continent-wide “Muslim problem.”

So by allowing Muslim “refugees” to flood over the whole continent, the leaders of Europe create a pan-continental consciousness that they control through their dominance of pan-continental media.

It’s much harder to control localist consciousness because this is a function of people getting together and talking and figuring out the truth for themselves. It’s far easier to control a pan-European consciousness because people at this level have to rely on the corporate media, instead of their neighbours, for information – and the globalists own the corporate media.

Because Muslim “refugees” do not get placed in the same neighbourhoods that wealthy globalists live in, the globalists escape the chaos that is wrought on the working-class neighbourhoods that are forced to accept the Muslims.

Every new person in a working-class or middle-class community that does not speak a language that allows them to communicate with their neighbours represents the destruction of the solidarity of that community. Each new entrant forces the level of consciousness away from the level of the street and the neighbourhood to the level of the globe.

For globalist politicians, therefore, opening the doors to refugees helps those globalists to bring chaos into the lives of their enemies in working-class neighbourhoods, crippling their capacity to resist other globalist measures like forcing the working and middle classes to compete with offshore labour.

This column has previously raised the possibility that many of the young liberals supporting mass resettlement of Muslims into Western working-class communities are actually crypto-conservatives deliberately acting to further right-wing class interests.

Perhaps in modern democracies there is only ever a candidate of the bankers and a candidate of the people. In any case, the battle lines are clearly being drawn for anyone with the wit to see them.

The Politico-Retard Spectrum

The term “political spectrum” is not descriptive enough to really explain what’s going on in people’s heads. It seems to imply that there are two rational poles opposing each other, usually represented by a conservative and a social democrat party, and that all political philosophy necessarily falls in between those two poles and nowhere else.

This fails to describe the reality of the situation, which is that politics is a small number of shamelessly lying psychopaths pretending to oppose each other in order to pull the strings of a large number of morons in order to enslave the rest of us.

Neither does it describe, for example, the fact that the less intelligent a person is, the more faith they will put in politicians, or that if a reasonable person defies a politician they will die thanks to the power gifted to that politician by the people at the retard pole of the politico-retard spectrum.

The politico-retard spectrum, therefore, has two different poles: the retarded one, as described above, and the other one. Anyone at this other pole will reject any label the author of this essay puts on them, so let’s call that end the freethinking pole.

The retarded pole is defined as consisting of people who have full faith in politicians and in the political system. A person at this pole genuinely believes that politicians are there to help him or to do good, and if they hear a politician say something on television, they will believe that this is true.

These people genuinely believe that cannabis causes mental illness, and they genuinely believe that there were weapons of mass destruction in Iraq, and they genuinely believe that it is necessary to borrow the nation’s money supply at interest from private banks.

The politico-retard spectrum is much like a food chain, in the sense that people at the retarded pole spend all of their time and energy fighting other people at the retarded end (usually in the form of the democratic election circus) and inevitably lose ground to anyone closer to the other pole.

Cognitive dissonance is the enemy of the person at the retard pole of the spectrum.

Like all authorities who have taken their position by aggression or by lies, politicians frequently contradict themselves. The more retarded one is, the more confusion this contradiction will create, because anyone stupid enough to believe a politician will have to suffer cognitive dissonance every time that politician contradicts themselves, which will be often.

And so, like dumb people everywhere, the experience of a person at the retard pole of the spectrum is mostly one of confusion. A facial expression of confusion – with a furrowed brow, downturned lips and blank, unfocused eyes – is consequently one of their most recognisable characteristics.

A person here does not realise that a vote for either the centre-left party or the centre-right party is a vote for the establishment. They do not realise that, to the degree that all parties have bought into the political system, voting for any of them will deliver no more and no less than what the system is set up to deliver.

Having a poor memory is associated with a position on the retard pole of the spectrum. This is especially evident when people fall for the same lies every electoral cycle, despite having been severely burned by those same lies last time.

For instance, every non-incumbent candidate runs on a platform of change, every single time. Also every single time, they fail to change anything once they win.

They may force through a cosmetic change or two, but the people who have power under the incumbent aren’t just going to let it go because a new person wins the election.

Anyone who doesn’t fall for this bullshit is necessarily up the freethinker end of the politico-retard spectrum, by default. A feature of being at this pole of the spectrum is that it becomes very difficult to draw lines around any part of what is being thought and to say that it is characteristic of this pole.

Perhaps the best way to understand it is to consider the far pole of the politico-retard spectrum as the pole one is at when one is no longer susceptible to the crude lies told by politicians which appeal to the reptilian complex of the human brain.

The Four Phases of Knowledge

On the path from being completely unknown to being properly understood and all of its implications also understood, knowledge can be seen to pass through four stages, each relating to one of the major alchemical elements of clay, iron, silver or gold. This is true whether we are talking of an individual learning a discrete piece of knowledge or of the entire human species collectively intuiting something.

In the clay phase, little attention is paid to the knowledge. Possibly the knowledge is so poorly understood that it will only be voiced by madmen, and so it is easily ignored or written off as meaningless.

It may also be that the knowledge is hard to come by because the methodology for detecting or replicating it is poorly understood or non-existent, or that it is not appreciated because the people who encounter it are simply too dull to possess the capacity.

During this phase it’s possible that a mediocre mind stumbles upon this knowledge and does not recognise it for its value, perhaps even throwing it away as the wheat with the chaff. It might take a superior mind, one of silver most probably, to recognise the import of this knowledge.

When such a superior mind does come to appreciate the value of this knowledge, and to bring it to the attention of their fellows, then it transmutes from clay to iron.

In the iron phase, the power of the knowledge is appreciated, but not its value or how to use it. It is, however, understood that the knowledge is dangerous, or at the very least has the potential to be disruptive to the established order.

In this phase it is rejected with prejudice, often by making it illegal to promulgate it or any methodology associated with it. This might result in book burnings, or in persecution of anyone who dares to voice what the ruling authorities have deemed to be an excessive subversive opinion, or in making activities associated with it illegal.

This reflects how books and writing were initially repressed by many cultures when these cultures first became aware of them, and especially by Abrahamism in the West, which made a special effort to destroy all knowledge that was not conducive to the thought control system introduced by the priesthood.

The grim nadir of this mindless process may have been the burning at the stake of Giordano Bruno, a Renaissance genius from Italy, who was murdered principally for his belief in pandeism and his allegiance to the Luciferian ideal of fearlessness before death and before the Gods.

If the knowledge is worked enough, which is to say if the heat of illumination is applied to it by means of conscious attention, it might become brilliant, which is to say that it transmutes from iron to silver. This requires that the knowledge be discussed despite the persecution of it – usually in secret.

In the silver phase, knowledge is rejected with thought. In this phase, the knowledge might be debated in the open, but only the wise will debate it correctly; the others will have an agenda. The masses will try to do to this knowledge with silver what was previously done with iron and clay: drive it underground to be forgotten.

Inevitably, knowledge in this silver phase is lied about instead of being countered with violence. Telling lies is, after all, often more efficient than violence because once a person has been successfully lied to they will often promulgate the lie on their own initiative (achieving this effect is the goal of propaganda).

In the same way that silver tarnishes to black, so too is knowledge subjected to dark arts during the phase of silver. There might be concerted efforts to oppose this piece of knowledge through all means of disinformation or misinformation. Propaganda against that knowledge might be widely disseminated with eager help from a variety of media.

If the piece of knowledge survives this phase, the phase of the lunar caustic or perhaps the Dark Night of the Soul, then it will become radiant, and will therefore have transmuted from silver to gold.

In the gold phase, the knowledge in question achieves the state of illumination. This means that the knowledge is fully understood, and so are all of its implications.

This corresponds to the radiance of the light that shines from reflected gold. A piece of knowledge that has achieved the status of gold will radiate its heat through the body and mind of the person possessing it, warming the spirit.

All knowledge passes through these four stages from when it is first dimly perceived to when it is totally personified in all of the body, mind and spirit.

r/K Selection Theory and Political Orientation

r/K selection theory is an ecological concept that applies to the attitudes that a breeding creature will have towards its offspring. Simply put, all sexually reproducing creatures fall along a spectrum that has zero parental input into the survival of the offspring at one end (the r end) and extremely high parental input at the other end (the K end).

The classic r-strategy is one that has a very high rate of breeding, and a correspondingly very low rate of parental investment, like that of a reptile or a mouse. The classic K-strategy, by contrast, is one that has a low rate of breeding and a correspondingly high rate of parental investment, like that of an elephant or a human being.

As above, so below: the thinking of people can be understood along this exact same parallel. Although biologists don’t look at it like this, it’s possible to view this r/K arrangement as representing the degree of solidarity that exists between human generations.

The r-strategy could be compared to the kind of male that gets a woman pregnant and then disappears from the scene before he is called upon to provide any resources for the offspring. It is even described as “opportunistic”, in much the same way that that kind of male behaviour is.

The K-strategy would then be compared to the kind of male that forms a monogamous pair bond for life, with no intention of finding future female partners to inseminate, and who makes a large investment in terms of time and/or energy in making sure that the offspring of the bond grow up to be fit to deal with the selective pressures of life.

Practically speaking, a male running the r-strategy would have to inseminate more females than a male running the K-strategy, because fewer of the former male’s offspring could be expected to survive to adulthood, on account of the lower degree of parental investment they received.

Moreover, a smaller proportion of those who did survive to adulthood would reproduce, because those who did survive would more frequently be socially or emotionally defective in comparison to those who had a more natural level of paternal investment.

The r/K selection strategy parallels closely the objective of the various political wings. What’s odd, though, is that both wings of the left-right spectrum see themselves as representatives of the K-strategy and their opponents as the representatives of the r-strategy.

Conservatives would consider that the optimal K-strategy would be a monogamous marriage, and preferably a Christian one, and this is the kind of family that appears to be held up in our culture as some kind of ideal. In such a marriage the father would stick around and provide a large amount of investment in a relatively small number of offspring.

They would consider that paying out money in welfare is a mistake because it incentivises r-strategy men to impregnate women and then disappear. In many cases the fear is that welfare incentivises women to get inseminated by dead-beat males and that the rest of us therefore have to carry the burden for children who would not otherwise have existed.

Liberals would consider that the K-strategy involved paying an amount of tax that was sufficient to cover all the requirements every citizen has to grow into a healthy, productive adult. This would mean a high level of investment in every child – schooling, healthcare, freedom from abuse and neglect etc.

They would consider the r-strategy to be what religious conservatives do when they have large numbers of children in adherence to a religious admonition to populate the Earth, and then raise them to be fearful, prejudiced and superstitious.

It appears somehow natural, when reading about the difference, to associate humans and mammals with the K-strategy and reptiles and insects with the r-strategy. Probably this is why both sides of the politico-retard spectrum consider themselves to represent the K-strategy.

Oddly, this gives us a potential way forward for the political system. If both left and right can agree that a K-strategy is morally superior to an r-strategy, then why not forget left and right entirely and run the system along the lines of a K-strategy?

Alt-Centrism: A Political Philosophy Whose Time Has Come

The cozy political paradigm that most of us went into 2016 with has now been completely shattered. Way back then, there was still some vague kind of belief that it was possible to strike a meaningful compromise between the various political actors on the world stage.

Now, everyone to the left of Adolf Hitler is screaming “Nazi!” at everyone to the right of Bernie Sanders, and those people are screaming “Cuck!” right back.

This means that most people are both Nazis and cucks, depending on the degree of political fanaticism of whoever is screaming at them at any given time and to which pole that person happens to have gravitated towards.

It’s an ugly scene all round.

Simply speaking, the left is a reaction to the right. The right are the same people who naturally have all the power (namely, the orderly) and the left is a reaction to this. In particular, it is a recognition by the disorderly that they have to impose some order upon themselves or lose ground in the political battlefield.

The centre is a reaction to both the left and the right. More precisely, it is a reaction to the constant fighting that once characterised the two-party (or two-pole) system. It’s an attempt to put peacefulness above all.

The alt-right is similar. The alt-right is a reaction to the left being shit and then a counter-reaction to the right being also shit. The alt-right cannot be understood unless it is seen as a double rejection, of both the left and the right.

The alt-centre, therefore, is a rejection of all of the left and the right and the centre, not to mention the alt-right and – in anticipation of it ever standing up – the alt-left: in other words, it’s a rejection of the entire political system.

This triple rejection of tired old political dogmas makes alt-centrism the real alternative way of political movements. It finally provides a solution to the balance fallacy when applied to politics.

The balance fallacy in politics occurs when a person or voting bloc decides that some kind of vague middle ground between the demands of capital (right wing) and the demands of labour (left wing) is necessarily the best compromise solution.

Note that pointing out this fallacious reasoning here does not mean that one is saying that a balance is bad in and of itself, or that either of the two extremes of left and right would be better in charge.

That is a false trilemma, which is what you get if you see through the false dilemma posed with left and right.

All three positions – pro-capital, pro-labour, and pro-compromise – are all terrible positions because they are all necessarily pro-political system. They are all positions within the broader paradigm of legitimising the use of the political system as a mechanism by which one can exploit one’s class enemies.

The reason why it is impossible to simply strike a balance is that the two wings of the political system co-operate to take power incrementally away from the populace under the pretense of striking a balance. This works in the same way that a cartel works – the members of the cartel agree to offer an equally bad deal to different groups of people.

The way forward will be the way promoted by neophyte political movements like Not A Party. This rag-tag bunch of New Zealanders, led by whoever a random number generator says is the leader on any given day, run in elections with the specific intent of losing.

They then claim the people who have not voted are their supporters, which gives them the largest number of seats in the Not A Parliament. Control of Not A Parliament allows them to not pass any laws, which makes them not responsible for things like cannabis prohibition, which costs New Zealand $400,000,000 per year.

The delusion that all questions of human suffering must be solved first and foremost through the political system is one that has to be rejected if we are actually to make any progress on those questions.

Because there are very, very, very few politicians who could rightly claim that their actions as a politician resulted in a net win for the human survival project.

The Need For Luciferianism in the Modern World

The symbol of Lucifer is of an angel who descends from some higher place to bring enlightenment to the beings in the darkness below. In some forms, like in his incarnation as Prometheus, this is done out of a love for humanity. In others, like his incarnation as Satan, this is entirely accidental. This essay will argue that – despite what appears to be commonly believed – there always will be a need for Luciferianism this century.

Asking what value Luciferianism has to the modern world can be answered by looking at the people who fear it. One can soon notice that they are the same kind of people who have always feared it.

They are the benighted, those who quiver in fear at the light because they know that it illuminates something within themselves that they are ashamed of, something that would make them appear undignified to those who look on and judge.

These people have a reason to oppose Lucifer because their power comes from the gossamer shadows of lies that they cast on the rest of humanity. Lies about God, about human nature, about the world, about the future. Politicians and priests.

Anyone who, like Lucifer, brings light to people is the enemy of anyone who controls those people with lies.

If one goes back far enough, it is possible to imagine a situation where there were a number of primitive ape-men watching a burning tree that had been struck by lightning or similar. The natural reaction of all animals, like it was for us, is to be afraid of fire, and so they would have kept back from it.

But one of those ape-men would have carried within him the spirit of Lucifer, and he would have gone forward (striding or creeping, it doesn’t matter) and approached the fire without fear, eventually learning to tame it. Such an ape-man (it could just as well have been an ape-woman) would have been responsible for the development of firecraft and therefore, eventually, of civilisation.

So it can be said that, were it not for Lucifer or one like him, we would all be eating raw meat still, cowering in the shadows.

So much for the past. Because the age we live in now is extremely materialistic, even a metaphor such as Lucifer will often be dismissed as a religious delusion. The very idea that Lucifer represents a courageous rejection of stagnant dogma is often itself considered part of the cultural baggage of religion.

The mastery of fire was so long ago that it’s almost irrelevant, says the materialist. Now, we have mastered almost all of reality: we have sent a man to the Moon, we have built atomic bombs and power plants, we have built computers powerful enough to simulate weather.

The truth is that our modern material advances are the yang to the yin of spiritual enfeeblement. As Tyler Durden told us in Fight Club: “Our great war is a spiritual war.”

Even if all of the problems in the world had been solved and we were living in utopia, there would still be a need for Lucifer to come in and to break up the lazy, complacent lies that we would be telling each other, lies that would risk us falling back into an animal state.

After all, we know that nothing lasts, that yang falls into yin before yang reasserts itself.

Lucifer represents the spirit of anyone who asks questions to authority. For example, who will question the cozy idea that our current time and place is the most morally and philosophically advanced of all times and of all places, and that our current crop of leaders have everything under control, and in doing so protect us from the stagnation that creeps in to every successful society? Only Lucifer.

Therefore, Luciferianism has the potential to protect us from the arrogance or hubris that inevitably destroys a culture once it has started to believe its own bullshit.

Lucifer will always live on in the spirit of anyone willing to give the middle finger to an authority figure spouting lies or fearmongering. It doesn’t matter if there lies come from the left or the right, or from anywhere else.

Go back far enough and there would have been a cowardly faux shaman telling someone else not to go too close to the fire under any circumstances, for it simply could not be mastered – and there would have been one who chose not to believe him.

Whenever lies and untruths start to act as chains weighing down the soul of a people – family, tribe, nation, race, species doesn’t matter – there will be a need for people to summon the spirit of Lucifer to burn them away.