Smart and Dumb Are Best Measured Not On One Spectrum, But Two

The usual way for people to think about intelligence is as a single spectrum, where we start dumb and – if we’re lucky – grow to become smart. This seems to fit neatly into the dominant thought paradigm, which is that of materialist, empiricist science. This paradigm contends that single-celled organisms evolved to become intelligent and the more intelligent the better.

This is certainly one way of looking at things and it’s a valid perspective. It’s just a little simplistic. Intelligence is so multivariate and nebulous a concept that trying to reduce it to a single number is like trying to rank all of the world’s great works of art along a single scale. It might make some kind of sense, but it’s not really meaningful.

A better way to think about intelligence is that there’s a smart spectrum and there’s a dumb spectrum. The two have some overlap, but it’s minor. These two spectrums have been generally considered to overlap entirely, in that the more dumb a person is the less smart they must be and vice versa, but anyone who has met a decent range of other people in their life will know that this isn’t true.

The most obvious counterpoint to the single spectrum of intelligence argument is the large number of hopeless nerds and autists out there. There is an archetypal absent-minded professor who knows everything about their area of expertise and nothing about any other aspect of life – someone who could lecture a class of a hundred postgraduates but can’t change a lightbulb. Always these people dominate IQ tests, but it’s not as simple as declaring them intelligent.

These people, usually men, exhibit a high reading on the smart spectrum as well as a high reading on the dumb spectrum. So they aren’t intelligent in the same way as people who are high on the smart spectrum and low on the dumb spectrum.

This is not a dig at the university sort. A majority of smart people have made themselves less dumb for the reason that they have realised how much suffering their own dumbness causes and have acted to mitigate it. After all, what other use is being smart in the first place?

Another type of person who exhibits a high reading on both the smart and dumb spectrums is someone who wastes the intelligence they were born with. Being high on the smart spectrum isn’t by itself enough to succeed in life – there are all kinds of personal qualities like perseverance, diligence and honesty to consider.

People who are high on the smart spectrum and low on the dumb spectrum are rare, and are also difficult to recognise. After all, the average person is fairly dumb, and are therefore prone to assume that truly intelligent people are themselves dumb if they disagree with that average person on anything.

In many ways, these people are compelled to hide away, because being high on the smart spectrum isn’t necessarily a good thing, especially if someone else becomes envious of it and wants to challenge you.

Likewise, being low on the smart spectrum isn’t the worst thing either, because as long as one is also low on the dumb spectrum one can often just chip away at goals until they were completed, especially if one has been taught the right methodology. Being high on the smart spectrum can lead to distractions, and can lead to a person becoming impractical.

People low on the dumb spectrum and low on the smart spectrum might be the old-fashioned kind of person who never had a full education available to them, but who is nevertheless wise and not easy to fool. They can’t really fool others because they’re not smart enough to spin bullshit quickly enough, but it’s hard to fool them because they’re not greedy or gullible.

You could find a lot of this sort of person among farmers and agriculturalists, as well as members of traditionalist religions, and especially among old people.

The last sort of person is one who is low on the smart spectrum and high on the dumb spectrum. These people most effectively embody the chaos principle, because they are not as passive as people who are low on the dumb spectrum.

People high on the dumb spectrum have the tendency to do impulsive, mindless and destructive things, but if they’re also low on the smart spectrum they don’t tend to learn from their errors and gladly commit them over and over again. Driving drunk is a classic behavioural expression for a person in this quadrant.

These four personality types can be mapped onto an elementalist framework. The high-smart, low-dumb person can be thought of as gold, the high-smart, high-dumb person can be thought of as silver, the low-smart, low-dumb person can be thought of as iron and the low-smart, high-dumb person can be thought of as clay.

Whichever has the most value depends on what one is trying to achieve. If the important thing is to avoid errors, then the priority is to be low on the dumb spectrum. If the important thing is to be creative and to react quickly to changing environments, then the priority is to be high on the smart spectrum.

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The Tyranny of Mercury is Control of Information and Free Expression

Mercury was known as the “Messenger of the Gods”, and alchemically represents the information that is immediately below transcendental

Mercury comes inbetween silver and gold in the hierarchy of alchemical substances, which is one reason why it was given the name “quicksilver”. As the tyranny of silver is control of intellectual perceptions and the tyranny of gold is control of spiritual perceptions, so is the tyranny of mercury control of information and truth perceptions. This means controlling who is allowed to say what and when.

All tyrannies have an interest in controlling information – a lesson best taught by Orwell’s 1984. As Stalin said, “Ideas are more dangerous than guns. We don’t let our enemies have guns, so why would we let them have ideas?” Ideas are how people organise themselves, and without ideas they are unable to position themselves to strike against the tyrants, never mind whether they have guns.

Resistance to a tyranny must first begin with an idea, because the resistance will need to rally around an idea if they are to be coherent enough to succeed. The usual case is for that idea to be expressed in terms of information, as a memeplex, and therefore counter-resistance must first begin with denying accurate or meaningful information to the people, because otherwise the people will provide and share the necessary information to each other.

Thus, in order to control information you have to first control free expression. There are two major ways to do this.

The first is through legal consequences. This means to forbid a range of opinions or means of expression and then to punish anyone who proceeds to express them anyway. The best-known examples of these methods are the Soviet Union and East Germany. In the latter country it is believed that, at one time, one in five of the adult population were Stasi informants.

In the 21st century, tyrannical attitudes to free expression can be observed in the ever-increasing prison sentences handed down to people for what are essentially blasphemy charges – blasphemy against the religion of political correctness. This has been happening in Britain for some years already and it looks likely to get worse.

Some of the most egregious examples are the sentences for social media posts criticising Islam. Freedom to criticise religion – especially the mindless, violent, supremacist cults of Abrahamism – has been an integral part of Western culture since the Enlightenment.

This could be equated to “hard power” in the sense that transgressors run the risk of getting locked into a cage of iron by direct force. It’s essentially no different to giving someone a backhand across the mouth for saying the wrong thing. The ultimate purpose is to discourage the transgression by applying immediate physical suffering.

The second way to control free expression is through social consequences. Although this is similar to the first category in the sense that the idea is to modify behaviour by punishing that which is undesired, this method uses more subtlety – although it can be equally as brutal.

Humans have a deep, instinctual fear of being excluded from the tribe. In the biological past, getting banished from the tribe for some kind of moral transgression frequently meant death. Even though starving to death is nearly impossible in today’s age of plenty, the raw, primal fear of it remains – and can be manipulated by those who can see the wiring of the human brain.

One of the consequences of this pattern of human instinctual behaviour is that people with social influence can wield this influence as a weapon against those without it, by threatening to destroy the community reputation of those with low social capital. The way to destroy another person’s community reputation is to suggest that they are not moral on account of some belief they have or action they have taken, thus leading to distrust.

Such threats frequently evoke fear and acquiescence, and could be equated to “soft power”. This is similar to the sense that countries like Britain are believed (by some) to possess a cultural influence that goes much further than their military one. A perception exists that one risks being shunned from the clique of cool nations if one goes against them.

It can be readily observed today that the West is falling into a state where freedom of expression can no longer be taken for granted. When a tyranny begins to fail, the first thing they are tempted to do is to restrict free expression, because the free expression of a people who have been failed by their leaders will involve criticism, and this criticism threatens the continued rule of the tyrant. Understanding the tyranny of mercury gives us clues as to the tyrant’s next moves.

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Why Spirituality is Represented Elementally by Gold

In terms of elementalism, it can be said that clay represents health, iron represents courage, silver represents intelligence and gold represents spirituality. But why should spirituality be equated with gold in particular? This essay examines the question.

Gold is the cornerstone of the economy, because it’s ultimately what backs debt (even if that’s no longer as apparent as it was when we were on the gold standard). Everyone knows, intuitively or otherwise, that other people will always accept gold as payment for goods and services, and therefore that the substance always has value. This means that material things can be valued in terms of gold.

In alchemism, gold represents spirituality, for the reason that spiritual treasures are the most valuable of all. The universal appeal of gold is similar to the universal appeal of a genuine connection with God. Much as the value of gold is obvious to anyone who can sense it in the material plane, so is the possession of metaphysical gold obvious to those tuned into it.

Gold is the rarest in physical terms, and its the hardest to create in alchemical terms. Like genuine spiritual wisdom, there simply isn’t very much of it. Although clay is everywhere and iron can easily be found, silver and gold require more effort, and gold twenty times more so than silver.

The intellectual traditions that give value to silver might be hard-won, but it’s possible to develop them in a formulaic manner through the education system. There is no such thing as formulaic development of spirituality. Every consciousness takes its own path back to God.

Without spirituality, people are terrified of their own deaths, because they tend to drift into materialism, and therefore the belief that the brain generates consciousness, and therefore the belief that the death of the physical body means the extermination of this consciousness.

This reasoning causes them to think more short-term. After all, if long-term thinking means having to face up to fact that one will die, it’s best to avoid it entirely. Best just to live for immediate gratification, and the less guilt the better.

This has repercussions, many of which are denied by the men of silver and iron. The men of silver delude themselves into thinking that the spiritual side of life is childish nonsense, in contrast to the hard, adult sobriety of their scientific materialism. The men of iron, for their part, consider gold to be soft and therefore a weak element, not particularly more valuable than clay on account of its lack of immediate application to warfare.

Both are grievously wrong, and wrong in a way that causes immense suffering. The men of silver find that, no matter how many books they read, they cannot solve existential questions without an understanding of the true nature of God. Absent this, the pin is pulled from history and it no longer has any meaning. The men of iron don’t even know what they’re missing out on.

Another way in which gold represents spirituality is that it cannot degrade. Clay can rot, iron can rust and silver can tarnish – but there is no such equivalent for gold. One can leave a gold coin out in the elements for ten years and it will be as shiny as the day one left it there. Like spirituality, gold is not temporal in this sense.

Metaphysical gold works in a similar fashion. The health and strength of every person fades early in their life, and their mental powers fade late, but all of these temporal powers must fade. Spirituality relates to that which endures beyond the death of the physical body, and value earned early in life tends to endure.

A final way is that gold is extremely malleable: one gram of it can be hammered out into a sheet one square metre in area.

Spirituality, too, is extremely malleable. It is useful everywhere. Whereas big muscles are seldom useful and big brains are only useful where there is information to be processed, an appreciation of the fact that this is it will pay off in all domains of life.

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The Century of Psychology is Being Delayed By Politics

This might be the “Century of Psychology” – if politicians allow it to be

It could be argued that the 19th century was the century of physics, and the 20th century was the century of chemistry. Men such as Maxwell, Watt, Faraday, Tesla, Edison, Rutherford, Hoffmann, Einstein and Shulgin transformed our everyday lives. But now that we can blow up the entire planet at the press of a button, physics and chemistry seem to have hit their limits. This essay argues that psychology will be the science that transforms the 21st century, but there are numerous political obstacles in the path.

As once was true for physics and chemistry, the current popular level of understanding of psychological science is primitive. In the same way that we laugh about previous generations believing that the Moon was made of cheese, so too will future generations laugh at us for believing ridiculous things like smoking cannabis causes schizophrenia. Descriptions of the way we treat desperately mentally ill people today, such as subjecting them to involuntary electroshock treatment, will evoke horror in the future.

Nowadays, thanks to mass education, people can get their heads around aeroplanes, photography and nuclear energy and no longer consider them sorcery. There are a number of obstacles, however, that must still be overcome before the science of psychology can have its full impact upon the world. The main one at the moment is that people tell lies because of politics, and these lies obscure the truth about humanity’s true nature.

For example, the left tells lies intended to create a perception of, and belief in, the natural equality of all people. Because their political dogma is based around the need for horizontalisation, they are loathe to concede that any two people or groups of people are different in any way that might imply that one was better than another.

Although there are no two things in Nature that are precisely equal, the fervour with which it is asserted that all human groups are precisely equal in intellectual capacity equals that of any religion. At its most ridiculous, this obsession with equality will concede that the human form has been shaped by evolution and that the differences in human phenotypes are a function of evolution, but that evolution stops at the neck.

Many people have discovered that genetic differences between groups, especially when it comes to intelligence or temperament, cannot simply be discussed openly without some leftist shrieking all manner of accusations at the participants. This has a retarding effect on the advancement of science because people become reluctant to discuss psychology honestly for fear of having “Racist!” screamed in their face.

The right, for its part, blames the poor and blacks for their state of poverty. If only they would stop doing drugs and read books, the right contends, prosperity would soon follow. They have no time for the arguments that the poor are doing drugs to medicate trauma-based mental illnesses that no other medicine can treat, or that they can’t concentrate to read books on account of being full of adrenaline all the time from the verbal and physical violence in their environment.

Not only does the right tend to blame people for the damage that has been done to them from the outside, but they give credit to people for success that is better attributable to the environment in which that person was raised and the support networks they had. This is bad because it makes it impossible to discuss the nature of society accurately and with honesty, and therefore impossible to design social policy that reduces human suffering.

Authoritarians tell a story about human nature that exaggerates our similarity with chimpanzees. This narrative emphasises the violent struggle of daily chimpanzee life and how qualities such as viciousness, paranoia, brutality and aggression serve to keep one’s enemies at bay. It represents an extreme form of verticalisation in which no-one can turn their back on anyone else for a second.

This ideology can be used to justify a wide range of cruelties, because authoritarianism is naturally terrified of chaos, and so authoritarian societies clamp down on free expression and recreational exploration of sex, drugs and music. All of these things, plus others, are regularly banned in authoritarian societies, which emphasise the usefulness of hierarchy for keeping things in their place.

The problem with this attitude is that human beings have a need for recreational activities, because boredom is literally a mental disease, and one that leads to physical diseases. People have to be allowed to enjoy themselves, because human nature needs to find a balance to the masculine working and fighting aspects of life.

Moreover, authoritarian thinking cannot handle drug use because drug use leads to free thought, and novel ways of thinking are considered security threats by control freaks, who clamp down on them. This mentality is responsible for cannabis being illegal. Pharmaceutical advances in the treatment of psychological conditions seldom happen when authoritarians are in charge.

Libertarians, on the other hand, tell a story about human nature that exaggerates our similarity with bonobos. This narrative emphasises lovemaking and peace, and maintains that all people are capable of being good if only given a chance. Although this is based in a perfectly lovely sentiment, it’s no less dangerous.

For one thing, the belief that all people are inherently good makes it harder to defend ourselves from those who are not good. Libertarian naivety about the dark rivers that run through the human heart mean that they make political decisions that expose them to that darkness. Often the mistake is not realised until it cannot be easily rectified (such as the European experience with Muslim and African immigration).

Another point is that libertarian logic denies the inherent human need for (at least a modicum of) order. It might be true that excessive legal and cultural strictures cause suffering, and that liberation from such is exhilarating, but no-one can simply dwell in a state of chaos without eventually feeling impelled to impose some order upon their surroundings.

Psychology has the potential to radically improve the standard of living of all people, especially this century as advances in brain-scanning technology herald great advances in neurochemical understanding. The biggest challenge that psychology faces, however, is that many people are motivated to deny psychological truths for the sake of political advantage. This will delay the impact of advances in psychological science on human society.

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The Palestinian Paradox

The more a person knows about certain political issues, the less likely they are to present information about those issues in an honest manner

When listening to people talk about the Israel-Palestine Conflict, it’s possible to observe the following pattern. The more knowledge a person has about the conflict, they less likely they are to present that knowledge objectively to a listener. This presents us with a curious paradox that makes it necessary to unlearn some of our educational conditioning.

In the educational system, it’s rare that a student considers the possibility that their teacher is lying to them. In the vast majority of cases they don’t need to do so, and paranoia about the teacher is not optimal from the perspective of learning efficiency, because the most efficient learning method is to accept everything unquestioningly.

The political world, however, is infinitely more cutthroat than any educational system could ever be, and one result of this is people constantly lying. The average politician will lie about absolutely anything if they perceive that it is somehow to their advantage to do so. Truth is not a goal in the way it is for an academic. To the average politician, honesty is a slave morality, fit only for simple-minded suckers.

In the political world, people don’t become experts, because that implies an honest effort to communicate truth. Politicians merely become effective manipulators of truth-like statements. Information is not learned because it has truth value; information is learned because data can be used to manipulate listeners into obeying one’s directives and working for one’s agendas.

The Palestianian Paradox arises in the case of the Israel-Palestine conflict, where there are rarely neutral observers for the reason that almost everyone hates at least one of either Jews or Arabs. The result of this is that people are usually only interested in learning about the history of the conflict in the first place if they have already committed to one side or the other.

Many people hate Jews and this leads to them learning about the conflict from a perspective that emphasises Palestinian rhetoric; many people hate Muslims and this leads to them learning about the conflict from a perspective that emphasises Israeli rhetoric. Indeed, the very choice of descriptor for the disputed area in question gives away a bias (I have chosen “Palestinian Paradox” for the sake of alliteration).

The paradox, then, is the more a person knows about the Israel-Palestine conflict the less likely they are to be motivated to tell the truth about it, because only a person with an established bias would be motivated to learn about the conflict in the first place.

If a person knows a lot about the history of the conflict and the major names involved, they are more likely to selectively omit some of this information when telling you about the conflict for the sake of supporting the objectives of their side. Finding a truly neutral observer is extremely difficult, which makes learning about the conflict difficult, because the more someone is an expert the more likely they are to be biased.

This is also true of many (if not most) other conflicts throughout the history of the world.

In terms of elementalism, the distinction described here corresponds to the distinction between the realm of gold and the realm of silver. In the realm of gold, truth is appreciated for its own value and is recognised as valuable in its own right. In the realm of silver, it is the appearance of truth that matters. The actual truth is hidden away behind the glare of the appearance of truth.

This reflects the distinction between the gold of honest truth-seeking for its own ideal reasons and the silver of educating oneself so that one might use one’s knowledge as a weapon to further material objectives.

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The Yin-Yang of History

Traditionally speaking, when men like this start appearing among your youth, it’s the beginning of the end

The postwar period was a good one for the West. The major Anglo powers had seen all the challengers and potential challengers to their world hegemony bombed flat – partially by them, mostly by each other. With Nazism and Communism both falling to their knees, the liberal democratic order ushered in some good times for the people of the world. Peace and prosperity reigned… but the yin-yang of history tells us that nothing lasts.

The 1990s might be seen, from the vantagepoint of history, as the apogee of these good times. The Soviet Union had fallen, and China and India were yet to rise. Those of us who knew the course of history, however, knew this: good times create weak men. Weak mean create hard times. Hard times create strong men. Strong men create good times.

This is the yin-yang of history.

Good times are the equivalent of summer. Here, people don’t have to think very hard about how to survive and thrive. In the same way that it’s warm and sunny in summertime and so people don’t have to think very hard about what clothing to put on before they go outside, political conditions are favourable in the sense that the ruling class doesn’t have to think very hard about security without and solidarity within.

In the summertime of history, wealth abounds from the increased energy in the atmosphere. To most, these good times seem like they’re going to last forever. The more perceptive of people, however, even if they don’t know about the yin-yang of history, can often see the signs of collapse coming in advance.

The problem with good times, as Plato observed in The Republic, is that they create weak men. When times are good, the tendency is to let minor infractions slide, and although this can lead to an atmosphere of joy it also leads to indiscipline. This indiscipline is why the weak men are weak, and it’s this indiscipline that leads to the hard times.

It might be argued that this is the stage that the West finds itself in 2018 A.D. Our Baby Boomer leaders, who were raised with all the laxness of a generation that had got its fill of violence in World War II and had decided to bring up the Boomers with as little harshness as possible, clearly do not possess the mental discipline to educate themselves properly about the matters of the world.

In our age, it’s entirely possible to find a Western minister or higher who doesn’t know the basics about history or science. There is ample opportunity to learn about such things, of course, but our leaders would rather drink alcohol and watch television. Some, like the Belgian Minister of Health, have lost control of their weight entirely.

These weak men cast a shadow on their nations: the same as the shadows of autumn, who they represent. Their enemies observe this absence of intellectual power, and they move to take advantage.

Because the leaders have no discipline to educate themselves properly, they don’t understand what’s really happening in the world. This results in decisions getting made on the basis of how things used to be a long time ago (but no longer are), or how things might be in some idealised future world (instead of how they now are).

These poor decisions lead naturally to hard times. This stage in the cycle of history corresponds to the wintertime. Leaders lead the people in the wrong direction, causing them to dissipate their energies on follies or to spill them on battlefields for no reward. Here there is poverty – in fact, there is never enough of anything, and people learn to live with want.

Hard times can lead to bitterness, but in the same way that the bitterest cold of winter leads to a hardening in the form of ice, so too do the bitterest lows of life lead to a hardening of the heart. These hard men do not, at first, bode well for the people who they live among. To the contrary – the pitiless, ruthless nature of hard men make them natural criminals and killers.

But the hardness of hard men leads to discipline in those who come after them. This discipline – true iron discipline – is a matter of Will and therefore it is ultimately generated from within. These disciplined men are the opposite of the men we have in 2018 A.D. These disciplined men impose order upon their minds by devoting themselves to the correct course of study and behaviour.

Disciplined people who study hard represent the springtime of a people. It is for these people that VJM Publishing exists. These are the people who will rise up and make good decisions. They will come to occupy positions of leadership not because their backers paid for the best advertising, but because they are asked by their peers to occupy these positions on the basis of demonstrated wisdom.

Because of this wisdom, these leaders are not afraid to shy away from the knowledge necessary to make the correct decisions. This leads to increasing wealth and prosperity. So when the men of gold are recognised as such and are placed into positions of leadership on account of this, then the people will enter another golden age, or another age of summer.

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The Left Are the New Christians – For Better or Worse

The essence of Jesus Christ, as he appears to the modern Left, can be summed up in the word ‘nice’

In the West, most of us associate Christianity with the political right. It’s the right – especially in America – that makes the most overt appeals to the Bible and to Jesus. But if one looks past these appeals to the Christian religion, it seems that the political left is more interested in virtue signalling in general. Have they become the new Christians?

People profess Christian beliefs in order to virtue signal. The idea is that Jesus Christ was the perfect man and without blame, and therefore the more Christ-like a person appears to be the more perfect they are.

The problem with this mentality is that a people’s perception of what Jesus was like – and therefore, their conception of what entails moral perfection – is an artifact of the time and place they live in. Even worse, the popular perception of what Jesus was like is usually fabricated wholesale to suit the needs of the ruling classes.

It has now become fashionable to associate Jesus with socialism. Pope Francis, when not covering up for the numerous child abusers within his institution, makes a concerted effort to link his church with progressive attitudes to refugees, homosexuals and climate change. These are all trendy, left-wing issues that promote globalist solutions – which is what Francis really wants.

The idea is to recast Jesus as the “Lord of Nice,” and since it would be really nice to open your borders to anyone who wanted to wander in and claim welfare for the next 50 years, it’s presumed to be the sort of thing Jesus would have done. Jesus wouldn’t let refugees into his actual home, of course, or even his neighbourhood, because of the imperative to keep house prices up, and he definitely wouldn’t have opened the doors of his church to them, but he surely would have at least dumped them in poor neighbourhoods and offered to pay some tax to go towards their upkeep.

When Jesus was cast as the Lord of morally upstanding and wholesome, then it was the right wing that virtue signalled about how much they were like this. Now, the Baby Boomers that comprise the right don’t care about anything other than money, and Generation X don’t even care about that, so it’s left to the Millennials to virtue signal about how much they are like Christ.

In much the same way that the Biblical Christ taught people to give up concerns for pleasure in this material life, so does 21st-Century Jesus teach that we give up concern for maintaining basic law and order in our societies and protecting our women from rape and our vulnerable youth from physical abuse.

These are mere physical, material concerns, and will naturally dissipate. So it doesn’t matter if Muslims and Africans flood into the country in their millions and rape and destroy everything in sight – the fools simply don’t understand that the real pleasures are in the afterlife!

Of course, this is the reason why the Romans threw Christians to the lions in the Colosseum – the presence of any Abrahamic cult will inevitably cause the society that hosts it to rot from within unless action is taken. The left do not realise that they are controlled by whoever controls their perception of what Jesus Christ was like – and these people tend to be the major moneyed interests who control the mass media.

In other words, their sworn enemies.

The purity spiral of the neo-Christian Left has led to them breathlessly supporting the importation of rapists and religious fanatics into the West, in the hope that this masochistic niceness will be seen and appreciated as Christ-like and rewarded. In this sense, they are much like the original Christians who were too concerned with moral posturing to do anything about the hordes of Germanic invaders that ended up destroying the Roman Empire.

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The Four Kinds of Warfare

When a person hears the word ‘warfare’, it usually conjures up images of fire and explosions, bombs, tanks, blood, death, bayonets and bullets. This is what most people mean by ‘warfare’. As this essay will examine, there are four different elementalist perspectives that we can take towards the subject of war, depending on the realm of reality that we are in.

The element of iron corresponds to the kind of warfare that we are used to. In the natural world, iron represents the strength that came to dominate over the clay. It is the strength of muscle, claws and fangs, and later bone clubs and spears, and then swords, axes and knives and then firearms.

When we talk about warfare we’re usually talking about warfare on this level. Here the goal of the warfare is to reduce one’s opponent to chaos by destroying the coherence of (and therefore the order in) their physical body. The element of iron is especially useful here because it can be hammered into a tool that can pierce or slice through an opponent’s body of clay.

Much of modern warfare in this sense is really a logistical challenge that seeks to optimise how quickly iron can be moved from one part of the battlefield to another. Hence, bullets move as fast as possible and tanks move as fast as cars despite weighing several tons. The apogee of this process might be the aircraft carrier, many of which can carry dozens of strike fighter jets plus other armaments.

The element of silver corresponds to economic warfare. This means that it is a warfare of primarily unseen things: debt and interest rates being the foremost of them. In the same way that a man with an iron instrument can reap a field of wheat, a man with a silver instrument (such as a bank charter) can reap a field of men.

The nature of this economic warfare is silvery like the gossamer of a spider’s web. Its power does not come from crushing and slicing, like the iron, but from dazzling and entangling. It has been used ever since Babylon and bases itself on things that people with ordinary intellects have trouble understanding, like fractional reserve banking.

So people with low levels of financial literacy find themselves bedazzled by the promise of, for example, an instant loan no-questions-asked-right-now, and this leads to them becoming entangled in scams like payday loans that they take out to blow on something like a holiday, and then getting bled for a small amount every week forever to service the interest.

The element of clay corresponds to demographic and biological warfare. This does not mean biological in the sense of nerve agents and genetically engineered viruses, but in the sense that the most powerful weapons of any group of people over the long term are the wombs of their women.

Most refuse to acknowledge it, but Europe is in the process of being conquered by an r-selected, equatorial enemy that primarily wages war by reproducing at a high rate and ensuring that the children produced are brainwashed into willingly serving as soldiers for the furtherance of the meme complex. This is warfare of clay because it’s the same way that plants and insects outcompete each other: by spitting out as many offspring as possible.

It has been said that “demography is destiny”, and this is clearly true if one looks back over history and notes how high birth rates inevitably lead to the surviving offspring seeking out new territories (and usually killing the existing occupants of them). The British Empire was also founded on high birth rates and it has been the same for every previous empire in history.

The element of gold corresponds to spiritual warfare. This is the hardest perspective to understand, and it is the perspective that is the most valuable.

The reason why it is the most valuable is the battlefield in question here is the human will, absent which, no force can triumph in any of the other three areas of warfare, no matter how vigorous, strong or smart.

It isn’t a simple matter to describe how warfare is conducted on this level, but it’s enough to say that the spiritual birthright of every human being is to understand that their core essence is pure consciousness, and that this consciousness is immortal, invulnerable and eternal and is the same as God.

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The Three Orientations of Bravery

Bravery is generally thought of as an ability to maintain calmness and composure in the face of danger, especially in the context of going forward into that danger for the sake of achieving some moral goal. It’s almost univerally thought of as a highly desirable personal quality and usually thought of as a masculine one. Originally bravery referred to physical courage, but, as this essay will show, there are at least three major perspectives that one can take on the concept.

These three perspectives translate into the perspectives of iron, silver and gold if one takes the approach of elementalism or esoteric alchemy. These can be thought of as forms of bravery that evolved from a successful resolution of the challenges that led to the previous form.

The form of bravery that corresponds to the iron is the simplest and most universally understood of the four orientations. Here the iron responds to upwards – a form of bravery that is oriented up the dominance hierarchy, towards one’s parents, one’s boss or the local king. Here, being brave is a matter of standing up to those who would try and hurt you.

This orientation of bravery is usually understood in a martial sense, and indeed we can see that Mars, which represents iron, gives us the etymological origin to words like ‘martial’. In the context of esoteric alchemy, ‘martial’ means ‘like the iron’ and therefore reflects a sense of being sharp, strong and unyielding.

As a warrior proves his bravery in the arena of iron (by whatever means) and succeeds in keeping dependents safe, he naturally comes to take on a shine, which represents his entry into the arena of silver. He learns that keeping the peace is as much a question of diplomacy as it is a question of beating the shit out of people, and he finds that he no longer needs to orientate himself up so much.

This form of bravery is the form of bravery that goes outwards. In the same way that a given volume of silver can cover more area, when hammered flat, than the same volume of iron, the bravery of the man of silver is that which orients itself over a wide area.

Once a great warrior comes to take responsibility for his tribe and becomes a chief, the next step up the hierarchy of silver is to take responsibility for a wider and wider geographical area. This is natural as long as he continues to shine, because this will cause people from far and wide to seek his judgment and mediation.

The bravery involved here is not so much slaying dragons and more a will to confront the real nature of the physical world and to strive towards its mastery. This means the real nature of the world in terms of its physics, chemistry, mathematics, biology and related disciplines, as well as statecraft.

When the man of silver moves beyond his prime years for taking responsibility for his people, he enters the arena of gold. Gold represents the form of bravery that goes inwards. This is like gold because it is the rarest and most precious form of bravery.

A person who orients their bravery inwards learns to make peace with God, which is the hardest thing of all to achieve because this orientation has the fewest biological instincts giving it power. Biological instincts are not generally concerned with bravery in general, because that is a moral orientation – they are concerned with survival and dominance.

One reason why this form of bravery is so rare is that not everyone understands that it takes bravery to truly look within – but it does. It takes a lot of bravery to look into your own soul and to ask yourself if you are truly good or evil, or if such things really exist. It takes incredible bravery to really truly ask yourself if you can be comfortable saying goodbye to all of your attachments with this world upon the moment of your physical death.

The three orientations of bravery, therefore, relate to the challenges that naturally faced people in the historical past as they overcame the dangers of their environment.

What is Worshipped by the Luciferian?

Insofar as Luciferianism is a religion, it holds something to be divine, but what that thing is is not obvious

Whereas the Abrahamist worships his genital-mutilating Big Man in the Sky and the Satanist worships his personification of the adversary, Luciferians don’t seem to make a big thing out of worshipping any Lucifer figure. Nonetheless, Luciferians are entirely capable of comprehending and appreciating the concept of the divine. So what do they worship?

The word ‘Lucifer’ is usually thought of as a proper noun, but its original usage was as a title. More specifically, Lucifer means ‘bringer of light’. It was once the title given to the King of Babylon, and like everything religious, it has an exoteric and an esoteric meaning.

The exoteric meaning ties into the sun worship that is closely related to the religious sentiment in primitive man.

When the Sun starts sinking in the sky after the Summer Solstice the natural reaction for a human bereft of knowledge is fear. It seems like the world is dying as it gets colder and darker and all signs of life diminish. It feels like one has been abandoned by God, and if one is superstitious some of that fear might be mixed with guilt and blame.

So when the Sun returns after the Winter Solstice the natural reaction is one of incredible joy, as if God had shifted attitude from hatred to love. With the Spring comes new life, more light, more warmth, and everywhere there is joy and good cheer (this is, incidentally why Christmas, the major Western festival, is celebrated at the same time as the return of the Sun in the Northern Hemisphere).

Any early ruler opportunistic enough could easily convince the people around them that it was the ruler who was responsible for the return of the Sun, and only by treating that ruler with sufficient respect and obedience would the Sun return. This is the reason why the God-King model was so prevalent. Hence, the King of Babylon was given the title ‘Lucifer’ out of respect for that King being credited with the return of the Sun after the Winter Solstice.

The esoteric meaning is related, but different. In the esoteric sense, Lucifer refers to that impulse within humans that drives them to seek out the light of metaphysical knowledge and then carry it back to the rest of humanity to enlighten them as well. To this end, Lucifer has taken taken many forms in popular culture, the next most famous of which might be Prometheus.

Lucifer is not really a personage in this sense either, because anyone is capable of embodying that impulse at the right time in their lives. In this sense, Lucifer is someone that the individual becomes as they harness their own will to bring light into the world. Lucifer can therefore just as well be manifested by the worshipper as sought out in the external world, as the precise locus of this sentiment is not relevant.

In other words, Luciferianism is a continuation of the same shamanic tradition that led to human mastery of fire, which led to being able to cook food, which led to effectively being able to pre-digest food outside of the body, making us far more efficient, which meant that we had surplus energy that was able to be used for brain development, which led to humans being able to differentiate ourselves meaningfully from the other great apes – a kind of apotheosis of the species.

This impulse is responsible, in the eyes of the Luciferian, for most of what’s good in this world. All medical, scientific, philosophical and technological advancements (and all the human misery alleviated by them) can be attributed to it.

What is that impulse that leads a person to understand how to master fire and its application, and how to distill this mastery into principles simple enough that the mastery can be transmitted to others who might bear a similar impulse, so that they might progress ever further than before?

It’s not easy to describe precisely what this impulse is or from where it might come, but this is what the Luciferian holds in highest regard. This suggests that ‘worship’ is possibly the wrong word to use, because it implies a degree of loss of reason, while the Luciferian venerates something akin to that ability to reason (or, at least, the will to be able to reason and enlighten).

When the Abrahamists subverted the Roman Empire and perverted all truth, one of the first things they did was to destroy all the wisdom inherent in the plentiful Roman mystery cults, which had themselves descended from the Greek mystery cults such as the one around Eleusis.

In the Eleusinian Mysteries, participants drank something called a ‘kykeon’, which was a mix of a variety of intoxicating substances, one of which was believed to have been a strained tea made of psilocybin mushrooms. Consuming this kykeon, only ever done in ritual secrecy, had the effect of propelling the whole congregation into hyperspace. That so many of them did so, and that so many returned from hyperspace and returned to everyday society enlightened is arguably the reason why the Golden Age of Greco-Roman thought took place.

When the Abrahamists destroyed this culture in an effort to enslave the population, they made taboo all the things associated with it. This is the reason why mainstream Abrahamist culture hates women (the Eleusinian Mysteries were open to men and women equally), hates cosmopolitanism (they were open to anyone who spoke Greek, regardless of ethnicity) and hates psychoactive substances (they dispensed their wisdom, at least in part, through the ritual alteration of consciousness).

The Luciferian could not care less if wisdom is to be found in the mind of a woman, or a black man, or as a result of a drug-induced epiphany. Wisdom is wisdom, and it’s enough to venerate the light, and the methodologies that lead to the light, for their own sake.