The basic principle of the New Zealand Anti-Puritan Party is that religious superstition in the form of Puritanism is, and always has been, the single biggest threat to the happiness and well-being of individual Kiwis. Puritanism is a hangover from centuries past that New Zealand, on account of our geographical isolation and cultural anemia, has been unable to overcome. The New Zealand Anti-Puritan Party intends to reverse ALL religious and superstition-based restrictions on free conduct.
This sixteen-point plan establishes how, if elected to Parliament, the New Zealand Anti-Puritan Party would act to restore freedom and dignity to Kiwis who face the humiliation of having 17th-century religious dogma forced upon them.
1. The Parliamentary Prayer to be abolished.
There is no reason why the representatives of a supposedly free people at the bottom of the South Pacific should have to pray to a Middle-Eastern God before they go to work. Worship of the God of Abraham belongs in the Middle East, not Polynesia. It has nothing to do with us here and we should not be supporting a foreign religious tradition. The New Zealand Anti-Puritan Party would abolish the Parliamentary Prayer and replace it with a karakia based on the spiritual traditions that developed here in Aotearoa.
2. Male infant genital mutilation to be made illegal.
There is absolutely no justification for innocent children to be mutilated shortly after birth because of some barbaric superstition. Male infant genital mutilation is a practice that has no place in New Zealand, and New Zealand children should be protected and kept safe from it. The New Zealand Anti-Puritan Party would make the act of male infant genital mutilation punishable by up to 14 years imprisonment, both for the “doctor” who carried out the mutilation and for the parents who procured it.
3. Forcing fundamentalist religion on children to be considered child abuse.
There is clear evidence that threatening small children with the threat of eternal punishment in hell for disobedience has a massively deleterious effect on their mental health as adults. New Zealand has recently made the physical abuse of children illegal over the objections of Puritans – the New Zealand Anti-Puritan Party would also make the psychological abuse of children illegal when this occurs in a religious context. It will become illegal to bring children to certain churches if the rhetoric of those churches is deemed to be abusive in nature.
4. The price of cigarettes to drop to less than $10/pack, legal age to buy tobacco dropped back to 16.
Tobacco has for centuries been one of the best psychiatric medicines for the alleviation of stress, anxiety and depression. The idea of a “Smokefree New Zealand” is more Puritanical bullshit that takes the freedom to self-medicate away from ordinary Kiwis. The New Zealand Anti-Puritan Party would slash tobacco taxes so that it was once again easy for ordinary New Zealanders to use tobacco to alleviate psychological discomfort, and would drop the legal age to buy tobacco back down to 16.
5. Legal age to buy alcohol dropped to 16 for beer and wine in pubs, kept at 18 for hard liquor.
In several countries in Europe it is possible to buy beer and wine in a pub at the age of 16. The New Zealand Anti-Puritan Party believes that all the strictures and laws surrounding alcohol in New Zealand is responsible for making the substance appear to be a forbidden fruit, and that this perception is chiefly responsible for the binge drinking culture we have here. The New Zealand Anti-Puritan Party would make it legal for 16-year olds to buy beer and wine if it was to be consumed in a supervised setting such as a licensed establishment.
6. Alcohol taxes to be slashed.
The Puritanical belief that making alcohol hard to afford leads to more responsible use has completely backfired. Even the most superficial analysis of the European experience demonstrates that making alcohol expensive leads to binge drinking because people are unable to attenuate themselves to regular responsible use of the drug. The New Zealand Anti-Puritan Party would slash excise duty on alcohol so that it became cheap enough for ordinary Kiwis to have a few drinks with their weekday dinners, instead of saving up to get wasted on the weekends.
7. Cannabis to be made legal and sold like tobacco, but with a legal age of 18.
There is absolutely no justification for putting good Kiwi people in prison because they sell or grow a substance widely recognised in non-Puritanical jurisdictions to have great medicinal value. The New Zealand Anti-Puritan Party would immediately legalise cannabis along the lines of the immensely successful Colorado model, but would allow for it to be sold alongside tobacco at dairies and petrol stations. A legal age of 18 would be established for purchasing the substance for the reason that cannabis, like alcohol, is a harder drug than tobacco.
8. Immigration from fundamentalist religious countries to be slashed.
If New Zealand is to keep itself free from the strictures of Puritanical religion, it is essential that the population of New Zealand be kept safe from Puritans moving here and forcing their demented morals on us. When immigrants come to New Zealand they bring with them cultural values that have the potential to lower the standard of living for the locals. The New Zealand Anti-Puritan Party would slash immigration from all countries that are deeply religious, in particular all Middle-Eastern countries.
9. Churches to no longer be considered charities.
The promulgation of Abrahamic religion is not charitable. Brainwashing people into hating gays, hating women, hating drug users and hating atheists is not a charitable enterprise and sharply lowers the standard of living of New Zealanders, as well as creating mistrust and disunity among the people. The New Zealand Anti-Puritan Party would strip tax-free status from all religious enterprises, thereby forcing them to compete on equal terms with secular ones.
10. Abortion to be made fully legal.
The Puritanical belief that women must be forced to carry to term a child that is not wanted and will have a terrible start to its life has caused immense suffering everywhere abortion is illegal. The New Zealand Anti-Puritan Party would remove the barriers to abortion that currently keep women under the Puritan thumb.
11. Euthanasia to be made fully legal.
The Puritanical belief that terminally ill people must be kept alive and suffering as long as possible is simply obscene. The New Zealand Anti-Puritan Party would take steps to ensure that people who have undeniably come to the end of their natural lives are able to die with dignity and without unnecessary misery and suffering.
12. Blasphemy laws to be abolished.
There is no place in a secular democracy for freedom of speech to be restricted just because it hurts the feelings of superstitious control freaks. The concept of blasphemy is a medieval idea that has no place in New Zealand. The New Zealand Anti-Puritan Party would enshrine in law the right of every Kiwi to make any religious or spiritual statement they like, no matter how offensive this may be considered by Puritan fundamentalists.
13. Access to fireworks to be reliberalised.
The great joy that kids and adults of all ages once got from home fireworks displays on Guy Fawkes Night should never have been taken away from the New Zealand people. Fireworks were only banned because of Puritanical moral panic; the New Zealand Anti-Puritan Party would bring back the same rights that free Kiwis used to have to buy and use fireworks leading up to Guy Fawkes Night.
14. Pornography to be liberalised.
The Puritanical obsession with sex has led to a number of anti-pornography laws that not only have no place in New Zealand but which are impossible to enforce in the Internet age. The New Zealand Anti-Puritan Party would make it legal to depict in film or images any sexual act that takes place between consenting adults.
15. All other drugs to be made legal with attention given to real-life consequences.
Puritanism hasn’t merely taken away our rights to enjoy cannabis, alcohol and tobacco as we see fit, but also every other drug is now illegal as well. As for cannabis, there is simply no justification for putting good Kiwi people in prison because of their use of a drug. The New Zealand Anti-Puritan Party would make every drug legal, with the exception of cases when the sale of a particular drug had a direct and clear negative effect on the health of individuals. This effect must be demonstrated through evidence – moral panic would not by itself be sufficient.
16. Eleusinian Mysteries to be reinstated and to occur at the start of every winter.
The Eleusinian Mysteries, in which participants would partake in a yearly ceremony that liberated them from the illusions of the material world and the brainwashing of culture, must be reinstated. The New Zealand Anti-Puritan Party would make institute a ceremony akin to the Eleusinian Mysteries in every city and town in the nation. It was such a ceremony that led to the Golden Age of Ancient Greece and there is no reason why the reinstatement of such a ceremony would not have similar benefits for New Zealand.
The Aotearoan Mysteries would take place about six weeks after the first winter frosts, which would give the priests enough time to collect the psilocybin mushrooms that are necessary to produce the kykeon. This would be drunk by the participants before they sit and watch a theatrical play that initiated them into the mysteries of life and death. Any adult who speaks English would be allowed to participate.
Full implementation of this 16-point plan would liberate New Zealand and the Kiwi people from the chains of silver and gold that Puritanical culture has enslaved us with. The New Zealand Anti-Puritan Party will thereby sharply increase the standard of living of everyday Kiwis and return to them their birthright of freedom and liberty.
This reading carries on from here.
In this section (c. pages 366-425), Breivik traces some of the reasons for the weakness of the modern West. Although the reasons for the West’s decline are many, some weigh more heavily than others.
Curiously, from the perspective of 2017, the document points out that in the absence of a meaningful life people will gravitate towards mindless destruction. In this sense, the document appears to be somewhat prescient.
Breivik laments a lack of order and structure in the modern West. Society, he claims, has essentially broken down. Nobody wants to have children any more because they want to live carefree lives of perpetual adolescence. The plummeting birthrates have led to a demand from many quarters for mass immigration to replace the non-existent native children.
And so, conflict between the natives and immigrants becomes ever more likely, following the maxim “demography is destiny”.
Not that mass immigration is proposed merely for economic reasons. Breivik details a large conspiracy on the part of European elites to radically transform the make-up of their nations, especially in Britain under Tony Blair. Interestingly, Breivik is willing to criticise big business for their complicity in mass immigration – something that few on the right are willing to dare.
Perhaps unavoidably for a document of this length, the rhetoric swings from entirely reasonable libertarian critiques of Marxism to unreasonable demands, such as the total banning of the discipline of sociology. Sociology is inherently untrustworthy: “Their academic weapons are to deliberate spread their falsified and corrupted Marxist world view.”
Breivik makes an accurate criticism when he points out that the advocates of cultural Marxism are seldom the black, poor or disabled people that the Marxists claim to be agitating on behalf of. Instead, the vast majority of Marxists in the West are from privileged, wealthy families.
When Breivik writes that “Cultural Marxists tend to hate anything that has an image of being strong, good and successful” he agrees with some of the columnists of this newspaper, who have previously written about the overlap between modern leftist thought and slave morality, in particular the feeling of resentment that induces the weak to oppose anything strong.
This tendency is also equated with the feminine, with masochism and with suicidal ideation.
He also echoes this newspaper when he quotes a British politician as saying “When all the politicians agree, the rest of us should suspect a plot against the ordinary citizen.” Like this newspaper, the intent in raising such paranoid conjectures is to crystallise dissent against the system.
Breivik makes no effort to hide his dissatisfaction with the political process. Electoral politics is dismissed as an “empty ritual” directed by the collusion of the political and media classes. Important issues are not discussed by the media, who has failed to do its job as a Fourth Estate holding the government to account. Instead, they are decided upon “behind closed doors”.
In this section, Breivik manages to list who his enemies are. In short, his three major groups of enemies to the European people are:
1. The media and academia, who have an anti-Western bias
2. The political elites, who seek to remake the world in their image regardless of the cost, and
Several opinion pieces have appeared in the mainstream media in recent days exhorting Kiwis to vote in next month’s election. With choice phrases like “not voting won’t solve anything”, “the 2014 result was determined by the people who turned up” and “Voting builds our political power”, all mainstream propaganda organs are doing their best to get you to consent to the status quo.
Because that is all that voting is – you giving your consent for things to carry on pretty much exactly as they already are. The political class will interpret the fact that you voted as a sign that you are content with the overall system – and therefore as a sign that nothing need be changed.
And so, your vote has a zero percent chance of changing anything. You might as well dance naked in a thunderstorm praying for the lightning gods to strike down the enemies of the nation.
How the country will be run for the next three years has already been decided by the mutual agreement of the sort of person who politicians really do listen to – rich old people, who have got together long ago with those politicians and hashed out the precise details of how things are going to be, whether the masses like it or not.
If you’re not a wealthy Baby Boomer, the politicians couldn’t give a fuck what you think. But they do want your consent for what they’re going to do to you.
If they don’t have that then they run the risk of provoking the rise of some kind of revolutionary movement that might actually make a difference to how society is run. Such as: a movement that campaigned on an expensive universal basic income, or on an equally expensive capital gains tax, or on an immigration policy that reflected the will of all Kiwis instead of just multiple property owners and those looking for cheap labour.
And this is the reason why there is all the propaganda right now to get people to vote. Voting in a democratic system is the same as you giving your consent to how the country is governed – and to the people who own both sides of the political system, the consent of the population they’re exploiting is the only thing left that they don’t already have.
If you do vote, then politicians of both the left and right wings of the ruling party tend to naturally assume that you’re more or less happy with the direction of things.
Knowing in advance that the winner of the election is going to ignore your will in favour of those who have money, your only means of protest is to not vote at all. Past a certain level of disenfranchisement, the only action one can take to affect the system is to not vote. A refusal to vote is the only way your voice can really be heard.
If the turnout rate in next month’s General Election was less than 50%, the measured degree of public discontent would be too great to just shrug off, it would then become possible for some hard questions to be asked about the direction the country was going. The mainstream media would be forced to ask whether or not the political system was really a democracy or just an oligarchy masquerading as one.
The higher it is, the more likely it becomes that political discourse is replaced with photos of spaghetti on pizzas, videos of dropping in to London for a sister’s wedding, and witch-hunts against outsider candidates.
You can help force New Zealand politicians to take the will of New Zealanders seriously by withholding your vote this September 23rd.
This reading carries on from here.
This section (pages c. 286-415) is entitled “Europe Burning” and details a deliberate strategy, on the part of Breivik’s enemies, to destablise the European continent. This is achieved through a variety of political and sociological means.
Breivik appears to be an ardent believer in the Eurabia theory. This theory has it that the elites of the European and Muslim spheres have secretly agreed to come together in order to act as a counterweight to the influence of America and Israel.
The Eurabia theory sounds plausible on the face of it. But much of the rhetoric around it is misleading. A cynic might argue that the Eurabia rhetoric was deliberately dishonest.
Mass Muslim immigration to France happened not because of a conspiracy but because of economic reasons. We can surmise this because other Western nations also saw an influx of poorly educated third-worlders to work the jobs that the natives had become too highly educated to want to do.
Likewise, European prejudice against Jews and Israel did not arise as a consequence of Muslim and Arab leverage on European politicians. Anyone with so much as a passing knowledge of European history will be aware that native Europeans were more than capable of hating Jews without outside encouragement.
This document exhaustively references antisocial actions taken on behalf of certain Muslims and explains them in terms of collective Islamic anti-Western action. It’s certainly true that if a person would read a several hundred page list of crimes committed by Muslims they could come away thinking that such an agenda existed, but the document does not make an effort to determine whether such a list of crimes is unusual.
Another place in which the document makes implausible assertions is with regards to the sentiment that Judaism and Christianity are traditional European religions and Islam is not. Why Christianity and Judaism should be considered any more European than Islam, when all three Abrahamic sects come from the same place and exhibit similar characteristics, is not discussed by Breivik.
Neither does Breivik explain why he can so ardently attack Communism, Marxism, liberalism, globalism and feminism, but defend the very same Judaism that is most commonly associated with those ideologies.
This unusually benevolent stance towards Judaism is underlined by the multiple references to the work of Bat Ye’or, – who is the most energetic proponent of the Eurabia conspiracy theory – and the claim that Israel is a “cultural cousin” to Europe.
It is, true, however, that Breivik’s grasp of history is much deeper than those of the mainstream commentators whose political opinions inform the masses. He points out that the advent of the nation state, this enemy of the globalist, was itself a reaction to the religious wars that plagued Europe until the mid 17th century, and that wars predated the nation state by thousands of years.
Therefore, there is no reason to agree with the lazy consensus pushed by mainstream leftists that the end of the nation state will bring about a greater level of peace.
Ironically, Breivik “the neo-Nazi” comes across as decidedly less totalitarian than some of his enemies in certain regards. His dislike of the European Union is based in part on the phenomenon of unelected Eurocrats having more power than elected representatives of national governments.
He is correct to point out that critics of the unelected Eurocrats are often dismissed as “anti-democratic” elements – an absurdity on its face.
Although Europe has many enemies in Breivik’s analysis of the world, from the European Union to the mainstream media to mainstream academia to right-wing libertarians who deny the pull of culture, the major enemy is undoubtedly Islam: “The Islamic world always has been our enemy and always will be.”
Throughout this section, Breivik demonstrates an acute historical knowledge on the one hand, and a tendency to rapidly jump over several logic steps on the other. This leads to a number of uneasy conclusions.
Few are aware that the manifesto of Norwegian mass murderer Anders Breivik has already had a considerable impact on the narratives within Western popular culture, but over the next few months we will have a close look at how. Today we introduce the VJMP Reads column, in which we try to get to grips with lesser-known or suppressed works of philosophy, especially those of a political bent.
Titled 2083: A Declaration of European Independence and published in 2011, the manifesto is not a light read. The version we are using weighs in at 1,515 pages – a similar length to War and Peace or The Stand.
Neither does it have any ambitions to be a light read. The vast scope of the document can be appreciated from a cursory glance at the table of contents, which runs to over 300 items.
The introduction starts off with a very powerful, and very unsettling, argument: that all ideologies are necessarily false. All ideologies, according to Breivik, declare a model of reality to be reality itself, and, when inevitably proven false, attempt to suppress that reality to the extent that they have the power to do so.
Their ultimate goal is to suppress the very thinking of thoughts that, although they may reflect reality, do not further the ideology.
Breivik is very direct about approaching these questions from a conservative perspective. Like many other conservatives, he harkens back to an idyllic Golden Age in the past – in Breivik’s 1950s,
“Our homes were safe, to the point where many people did not bother to lock their doors. Public schools were generally excellent, and their problems were things like talking in class and running in the halls. Most men treated women like ladies, and most ladies devoted their time and effort to making good homes…”
Western Europe, he laments, has been conquered by ideology. The dominant ideology – variously referred to as ‘Marxism’, ‘political correctness’, ‘cultural Marxism’ and ‘feminism’ among others – is one that seeks a classless society where the outcome for every person is the same.
Because people are different, they will end up with different outcomes as a consequence of natural laws. Therefore, in order for equal outcomes to be reality, people have to be forced into this reality against their will and against nature.
Variants of this basic argument are made by most conservative commentators, and to that end Breivik is not unusual.
Much of the introduction to the manifesto is taken up with a history of the ideology of political correctness and Marxism, which Breivik treats as having waged a many-decades long war against the order of the West.
What Breivik is decrying, fundamentally, is chaos; what he fundamentally desires is order. The current order is correct, and therefore efforts to destabilise it are wrong. Although the situation is grim – there is a distinctly paranoid tinge to the introduction – Western Europe can still be saved through a sufficient effort of will.
One curiosity is that Breivik, who is approaching the issue from a conservative perspective, uses many arguments that echo George Orwell, who was a leftist libertarian. “Whatever controls language also controls thought” is a paraphrasing of a famous line from 1984.
This explains why many of his arguments have broad appeal. His criticisms about how the emphasis of higher education has changed over time, from providing an education in the liberal arts to providing a cultural uniform that one learns to wear to display one’s political virtue, ring home with any freethinker that has been through university.
Breivik also identifies with Christianity, decrying a university course “designed to denigrate the Bible as cleverly crafted fiction instead of God’s truth.” The patriarchal nature of this Abrahamic cult is considered by Breivik to be a positive thing.
Indeed, the enemy, in summary, is “anti-God, anti-Christian, anti-family, anti-nationalist, anti-patriot, anti-conservative, anti-hereditarian, anti-ethnocentric, anti-masculine, anti-tradition, and anti-morality.”
And it’s these qualities, Breivik contends, that have weakened European culture and society to a point where Islamic conquest becomes possible.
What’s clear from the introduction to this document is that, if there’s a team yin and a team yang, Breivik is fully committed to team yang. For him it is order, not free expression, that is the foundation of all that’s good and moral in the world, and threats to that order cannot be improvements but are necessarily evil.
The VJMP Reads column will continue with Part II of Anders Breivik’s manifesto.
The standard of mainstream political journalism in New Zealand is worse than school newspaper level. This is not because of a lack of English language skills, but because our journalists are bought-and-paid-for whores who will say absolutely anything if the price is right. Examination of a recent propaganda piece on Newshub shows how dire the situation is.
Patrick Gower, who wrote the article, is well representative of the kind of arse-licker that infests the New Zealand Lugenpresse. Enchanted by wealth, Gower has produced a piece intended to create the impression that the conservative National Party is doing a great job of governing and should be re-elected later this year.
Referring to supposedly leaked poll results which “show [Labour] is in big trouble, two-and-a-half months out from the election,” Gower has penned a piece intended to give the impression that the Labour Party is falling to pieces (and, by elimination, National must be the best choice for running the country).
Gower writes that “National is chugging along as usual – currently on 42 percent”, but this statement is absolutely false on its face.
National has no real coalition partners, apart from the “Hemorrhoid of the House” Peter Dunne, the fake libertarian David Seymour and the race traitors in the Maori Party. These three groups only draw five seats between them, which required National to win 47% of the vote in the 2014 General Election to have the numbers to govern.
So 42% is far from “chugging along as usual” – in fact, it represents a fall in support which would see it kicked out of power if an election were to be held today.
Gower writes about a “fascinating trend” from the last six months, in which “Labour is crashing down and is at pretty much its lowest point since Andrew Little took over after the last election.”
So poor is the level of political journalism in this country that the graphics supplied for the article contradict Gower’s own statement. The natural oscillations of the poll results suggest that Labour is currently in a lull – but the graphic in the same article shows that they were on 26% six months ago, and are on 26% now.
Considering that Labour won only 25% at the last election, it’s apparent that Gower has deliberately selected an extremely small section of the polling graph and omitted the rest, in order to give the impression that this short-term fluctuation is really a major trend.
The very same graphic shows that support for National is, in fact, crashing down – from 51% as recently as the start of the year to 42% now.
So even though the line graphs supplied in the article show that National has fallen 9% since the start of the year and that Labour has remained steady, Gower, in his shameless, ham-fisted propagandising, has spun things to make it sound as if the exact opposite is true.
Unfortunately, this is the standard of political journalism in New Zealand. Presstitutes take corporate money to write propaganda pieces favouring moneyed interests, and then these lies are pumped through the national consciousness via every possible medium, until every retard in the country bleats them out mindlessly all day.
Worst of all is that the more dishonest a journalist is, the more likely they are to be given a public platform, for the reason that this dishonesty means profit for those pushing the propaganda.