Is New Zealand The Worst Country On Earth?

New Zealand – paradise if you’re wealthy, but if you’re not (and especially if you’re also young), living here is a curious psychological torture. We have the highest teen suicide rates in the developed world, and this essay looks at some reasons why.

Like every other country on Earth, our mainstream media likes to paint a picture of everything being excellent and the country having never done better – this being the well-known strategy for putting the receivers of such media in the optimal mindset for buying the products advertised in it.

Our mainstream media has a unique level of shamelessness in doing so, however, because in no other country in the developed world are teenagers as likely to decide that they’d rather be dead than living here.

New Zealand is close to the worst country on Earth to be young. There’s nothing to do here, we’re all psychologically damaged and our authority figures lie to us all the time.

This is especially true for the current generation of youth, who grew up in the wake of Ruthanasia, the sadistic welfare policies of the Fourth National Government. These policies taught our youth that the country couldn’t give two shits about them and that empathy is for the weak – once you’re born, you’re on your fucken own.

The consequence of this lack of empathy is a generation of youth without much empathy, and a consequence of that is that they kill themselves at world-record rates. There’s nothing surprising about it – they’ve simply internalised the lack of worth with which they were treated.

Understanding how we got like this requires that we understand how isolated New Zealand is. Australia is itself an isolated country at the arse-end of the world, but they’re practically Greece compared to us.

In almost any other country on Earth, it’s possible to get into a car, drive a short distance across a border and have an entirely different cultural experience, with new people, new thoughts and new ideas.

We don’t have any of that in New Zealand. We’re stuck here. For all of the generations before the one that grew up with the Internet, all we had was the television, and that taught us to consume, not to think.

And as we stagnated, we turned our rages on each other.

Perhaps the worst thing about New Zealand is the petty, vicious, cowardly streak in the national character that has us always lashing out at the person at the bottom of society rather than daring to criticise the people at the top.

This is reflected in our obscene school bullying culture. Unfortunately for New Zealand teenagers, our culture of abuse is so deeply entrenched that many teachers will argue that bullying is a good thing because it forces kids to develop social skills or “toughens them up for the real world” (or some other 19th-century logic).

It’s also reflected in our third-world mental health system, which regularly throws sick people out onto the street with no help or funding. Many teenagers have committed suicide after trying to get help from the New Zealand mental health system only to find that no-one working in it could care less about them.

Unfortunately for this country’s mentally ill, especially if they are also young and poor, being mentally ill is still seen as a personal failure in New Zealand – depression is a failure to harden the fuck up, bipolar disorder is a failure to calm down, schizophrenia is a failure to sort your shit out.

In this way, New Zealand has failed to move on from the 1950s, in contrast to almost everywhere else.

A natural consequence of this brutal, brain-dead attitude is a national unwillingness to talk about mental illness. Doing so engenders so little natural sympathy that our youth would rather kill themselves than try and broach the subject with an adult New Zealander.

Not only do we have less of an influence from without, but we actively stomp down any new thought that might arise from within – and not only through the Tall Poppy Syndrome.

New Zealand managed to produce an intellect great enough to win a Booker Prize recently in Eleanor Catton, and Prime Minister John Key bullied her out of the country by publicly stating that her opinion on intellectual matters wasn’t worth more than that of a rugby player.

No other country is shit enough to do that. Almost anywhere else, it would be recognised that intellects like Catton’s are necessary to prevent a culture from rotting from the inside, and especially so in New Zealand where new ideas do not flow in from across the border.

We weren’t always like this: studies have shown that our teen suicide rate actually used to be lower than that of other countries.

But in the mid-80s we got sucked into the con job that was neoliberalism, and none of our current politicians have the guts to suggest any change of track.

The country that once led the world on social issues like women’s suffrage and old-age pensions is now more backwards than South Africa on social issues like gay marriage and cannabis law reform.

Without a fundamental change of attitude that brings us into 21st-century modes of thinking, the standard of living here will only continue to deteriorate, and our teen suicide rates will only increase.

Spirituality Is The Ultimate Threat To The Government

The quintessential psychedelic experience is to gradually but irreversibly become aware of any of a range of truths about reality, such as that there is no such thing as death, or that life is only a dream, or that on the other side of the illusion is bliss. Few understand that it is becoming aware of these spiritual truths that has given the control freaks cause to make psychedelics illegal.

There’s nothing more illegal than true spirituality. There will never be anything more illegal than true spirituality – by definition – because true spirituality is the antidote to all forms of slavery, whether by iron, silver or gold.

In order to enslave someone, it is necessary to first cause them suffering, so that an alleviation of that suffering can be offered in exchange for acquiescence. This is true of every level of primate hierarchies from monkeys to humans, and is even true of some mammals and reptiles.

The suffering can either be physical in the form of pain or psychological in the form of fear (or, most commonly, both). If either of those is present in a target it is possible to enslave them by granting them alleviation.

However, there is a trick, not known to everyone: that all suffering is an illusion borne of an incorrect (if tempting) over-identification with one of the temporal forms of the material world.

In other words, if you refrain from identifying excessively with one of the ever-changing patterns that present themselves to your consciousness, you can exist in the full knowledge that you are that eternal, indivisible consciousness.

An excessive identification with the phenomena of “your body” is the most common of these.

The more strongly a person identifies with their body, the more sharply they will feel the pain of that body, and consequently the more passionately they will resist being put in situations that cause them pain – even if their escape from them comes through causing others to suffer even more.

This excessive identification with one’s body is fundamentally an error caused by a lack of spiritual knowledge. Therefore, anyone aiming to enslave anyone else must begin with the spiritual enslavement of his enemy, for without this no other form is possible.

And so, slavery begins by separating people from their birthright – which is to know the spiritual truths.

After all, how can a person be controlled when that person is no longer in fear of death?

The whole point of Government is that, if there was ever a war, you’d be the one fighting it and the people who currently make up the Government would be giving you orders from a safe distance.

How they get you to be the sharp end of the spear and not themselves (or their offspring, or their political donors or their offspring) is the result of the successful application of a set of mass psychology tricks that have been refined ever since Babylon.

The main objective of this set of tricks is to separate people from their birthright to know spiritual truths by instead filling their heads with lies, violence, deception, hatred, rape and destruction.

The more a person’s head is filled with such, the more easily they can be enslaved.

Ironically, the more afraid of death a person is, the more powerfully they attract it – a fact understood by men of gold since Egypt. The more powerfully they attract death the more fear they suffer, and the more fear they suffer the more easily they can be enslaved.

Or more to the point, the more easily they can be persuaded to submit to slavery in exchange for amelioration of the suffering caused by the fear.

Hence it has been said, by men of gold in all times and places, that “The truth will set you free.”

Anyone truly spiritual is invincible; this is true of all levels of the Great Fractal, from individuals all the way back to complete unity of consciousness.

For the sort of person that seeks to enslave rather than to co-operate on even terms, spirituality is effectively their ideological enemy.

And so, it is possible to get life imprisonment for giving a person some LSD – even with their informed consent – even while people are given much more lenient sentences for physically or psychologically brutalising their fellows.

Understanding New Zealand

Dan McGlashan’s Understanding New Zealand is the long-awaited demographic analysis of the full breadth of the people of Aotearoa.

Across 57 chapters, this book tells you which Kiwis voted for which parties in the 2014 General Election, exactly which demographics supported those parties and how strongly.

It also discusses the various interrelations between age, income, sex, education, occupation, industry, ethnicity, religion, tenure of dwelling, how the North Island compares to the South and even tobacco smoking habits.

Over 9,000 correlations were examined in the writing of this book, allowing McGlashan to bring enlightenment to any Kiwi with an interest in sociology, psychology, anthropology or politics.

Understanding New Zealand is available on Amazon Kindle already and a print version will be available within days.

New Swear Words For A New Digital Age

“I got in trouble for saying the F-word,” goes the common lament of schoolboys across the Anglosphere. Just about everyone understands the quoted sentence – but few realise that it has two different meanings.

For most of the modern history of the English-speaking people “the F-word” meant ‘fuck’. Swear words are usually taboo because of their association with a sacred subject, so it’s not surprising that a culture subjected to the sexual repression of Abrahamism would make a swear word out of the sexual act.

However, we’re no longer in a sexually repressed age. Far from it – arguably no other cultural tradition has ever found within itself the range of sexual expression and alternative identities as the modern West.

In fact, if anything we have swung the other way (no pun intended). Now it’s seen as deeply immoral and aggressive to criticise anyone for any sexual expression, even those undertaken in front of children in broad daylight.

And so, the F-word isn’t ‘fuck’ any more. The F-word is now ‘faggot’.

If you don’t believe this, just try using either word on social media and see what sort of response you get.

People use ‘fuck’ all the time on FaceBook and nothing bad ever happens to them. No-one reports it, no-one cares, and no-one appears to be seriously suggesting that it breaches what community standards FaceBook has.

However, people calling each other ‘faggots’ is strictly discouraged by means of bans – even though the word was barely considered a profanity 15 years ago.

Even better, observe a young person when something undesired happens to them, like stubbing a toe: chances are that they will cry out ‘faggot!’ rather than any variant of ‘fuck’.

They are also much more likely to tease their friends by calling them faggots than by calling them fuckwits or fuckheads. This is now also true of ‘nigger’ and various epithets for Jews, such as ‘kike’ etc.

So any young person trying to be edgy isn’t going to bother saying the old F-word. That’s so passe that even our grandmothers use it without blushing.

The swear words of this century will reflect this century’s social mores – casual sex is in, setting boundaries is out.

Chaos Worship Is The 21st Century Manifestation of Slave Morality

Muslim culture might express significant contempt for homosexuals, but the two groups are nonetheless united in their resentment for those strong enough to uphold the current world order

Looming over the world stage of today is a shaky alliance of groups who not only appear to have little in common, but whose goals appear to be directly antithetical to each other. There is, however, a unifying tenet within this group of people: that order is inherently bad. In other words, they are chaos worshippers.

On the surface of things, it’s not obvious what a homosexual rights activist might have in common with a Muslim. Homosexuals are hated by Muslims; the Koran and hadith make it clear that homosexual acts are sins deserving of punishment.

Indeed, in all of Afghanistan, Brunei, Iran, Iraq, Mauritania, Nigeria, Saudi Arabia, Sudan, United Arab Emirates and Yemen, homosexual activity carries the death penalty.

Nor is it obvious what either of these groups have in common with communists. Both Islam and homosexuality were heavily suppressed by the Soviet Union, with adherents of either practice regularly shipped off to the gulags.

So what is the basis of this modern alliance of homosexuals, Muslims and communists?

The answer lies in what Nietzsche called slave morality. In particular, it is the resentment of the weaklings towards the strong that have seen those weaklings put their differences aside (or at least pretend to) and unite against The Man.

A similar phenomenon can be observed in chimpanzee troops, where weaker males sometimes come together in order to take out an individual stronger male.

Essentially what many individuals in these groups have in common is a grudge against the current order of things.

Homosexuals want to be treated with the same respect as heterosexuals, but they never will be because their sexual orientation does not maintain the existence of the human species.

Muslims want to be treated with the same respect as non-Muslims, but they never will be because the moral principles at the foundation of their religion lead inevitably to segregation, mistrust and violence.

Communists want to be treated with the same respect as those of other political orientations, but they never will be because their philosophy expresses a contempt for individual human life that the majority of people consider abhorrent.

Because all three of these groups have found themselves in a position of weakness, on account of that all three of them have been shunned for expounding a way of life that is detrimental to the human survival project, they have found cause to unite around their common resentment of the current order.

Their resentment is so great (this being the outwards projection of their immense self-hatred) that they have no interest in modifying or refining this order.

What they want is simply to destroy it. Whether or not a better order will arise after this act of destruction is not important. The overall goal is to destroy the current order.

In other words, many individuals in these groups are chaos worshippers.

Chaos worshippers don’t believe in correct order. To a worshipper of chaos, all order is bad because it is all oppressive. Thus, any individual or group serving to maintain that order is the enemy, no matter who they are or for what reason they maintain order.

Sometimes the chaos worshipper goes as far as to disbelieve in concept of order at all. This can manifest as a refusal to believe in the march of history.

Some chaos worshippers believe that the laws of human psychology that have led to the march of history no longer apply, or that things will be different this time. As a result they refuse to learn anything from history, mindlessly insisting that the world can be made into a paradise merely through sufficient adherence to an ideology.

One disastrous consequence of this attitude has been the European decision to let in tens of millions of Muslim immigrants in the belief that they would all decide to fit in to the local culture and essentially become Europeans with slightly swarthier skin.

The reality is that mass immigration of anyone to a foreign locale almost never benefits the locals, as is plainly obvious to anyone who has studied any amount of history.

This is irrelevant to the chaos worshipper, for whom mass immigration has the benefit of destroying existing social bonds at all of the local, national and super-regional levels.

In other words, mass immigration of obviously incompatible cultures is great because it spreads chaos. This is why chaos worshippers universally support it.

After all, if you are a pathetic loser at the bottom of society, then all order is bad. All order is oppressive. All order is necessarily immoral. All order is “keeping you down”.

So for these losers, enslaved not by chains of iron but by chains of silver and gold, destruction for destruction’s sake has become its own imperative.

This is the form that slave morality has taken in the 21st century.

The Ten Strongest Positive Correlations in New Zealand Society

In 1847 most Kiwis smoked all the time, but by 2017 the correlation between being Maori and being a regular tobacco smoker had become 0.922

Dan McGlashan’s Understanding New Zealand is currently undergoing final preparations for publication and release. This means that the most comprehensive demographic survey of New Zealand ever conducted is about to be available to Kiwi readers in paperback form!

As a sample of what is in the full version of Understanding New Zealand, this article looks at the ten strongest positive correlations in this study, out of all 9,870 of them.

10. Working in professional, scientific and technical services and having an income between $100 and $150K had a correlation of 0.918. This is not very surprising at all, because it is well known that working in any of those occupations requires a very high level of knowledge and skill and that is usually well compensated.

9. Working in financial and insurance services and working in professional, scientific and technical services had a correlation of 0.920. Obviously a person can’t work in both, but the reason for this strong correlation is that both industries are almost exclusively confined to the central city electorates of Auckland, Christchurch and Wellington.

8. Being Maori and being a regular tobacco smoker had a correlation of 0.922. This is an astonishingly strong correlation if one considers that there is no known racial inclination to smoke tobacco.

The reason for it is probably because people generally need to be doing it quite hard to smoke tobacco, because its medicinal effects are outweighed by the physical damage unless a person is under severe emotional distress.

For these reasons, because the majority of the people who are doing it the hardest are Maoris, it’s also the case the majority of Kiwis who are currently regular tobacco smokers are Maoris.

7. Being a Hindu and being a Muslim had a correlation of 0.929. Like point 9 of this list, the two categories are mutually exclusive, and therefore the correlation represents the high physical proximity that the two groups live in.

The explanation for it is that both Hindus and Muslims are part of the most recent waves of immigrants, and so the vast majority of both groups live in the same neighbourhoods, in particular poor ones in Auckland.

6. The correlation between voting ACT in 2014 and being born in North East Asia was 0.937. This might seem like a very strange statistic until one considers that much of a person’s voting preference is a function of two factors – their degree of solidarity with other Kiwis and how much that solidarity will personally cost them.

Anyone not born in New Zealand will necessarily have the least amount of solidarity with other Kiwis on account of having the least in common in terms of heritage and culture, and those born in North East Asia are usually earning an income at or above the Kiwi average – and so pay more taxes.

Thus it can be seen that the ACT Party, in that it most unashamedly considers money more valuable than people, attracts the bulk of these voters.

5. The correlation between being Congregational or Reformed and being born in the Pacific Islands was 0.943. This is because this group reflects a religious tradition that is extremely popular in all of the Pacific Islands apart from New Zealand.

4. The correlation between being Buddhist and being Asian was 0.950. Some might find this surprising because they know a lot of non-Asian Kiwis who are “really into Buddhism”.

Few of these people, however, would go as far as identifying with Buddhism when they fill out the census forms – unlike Asians born in Thailand and in other countries where Buddhism is mainstream, of whom there are tens of thousands in New Zealand.

2=. The second strongest positive correlation was between voting National in 2014 and voting to change the flag – this was 0.954. As Section 56 of Understanding New Zealand discusses in detail, the entire flag referendum project was essentially a National Party vehicle.

2=. Equal with this was the correlation between being a Pacific Islander and being born in the Pacific Islands. A correlation of 0.954 here tells us that, not only are the bulk of Pacific Islanders in New Zealand not born here, but that they tend to choose to live in geographical areas full of other Pacific Islanders (in particular South Auckland).

Although many Kiwis of Pacific Island descent are born in New Zealand, many of these have moved out of Auckland and therefore away from the bulk of those born in the Pacific Islands. These two factors explain this extremely strong correlation.

1. The strongest positive correlation in all of New Zealand was that between voters in the first flag referendum and voters in the second flag referendum – this was a whopping 0.985.

This combines the fact that the entire project was a National Party vehicle with the fact that those who like to vote tend to take every opportunity they can to do so.

*

This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

Is The New Zealand Government About to See A Repeat of The 1990s?

The 1990s began with the chaos of a disintegrating Labour Government and ended with the chaos of a disintegrating National one

In the leadup to the 1990 General Election, the New Zealand Labour Party appeared to be falling to pieces. They had gone through three leaders in 15 months, with Mike Moore the most recent to wrest control of the jinxed idol, having convinced the hapless Labour Party caucus that he was a better bet for staving off what was looming as an electoral disaster.

The move turned a disaster into a catastrophe – the National Party won 67 seats in the election compared to Labour’s 29, as the Italy-style rapid changes in leadership gave the wider public the impression that Labour had lost the plot entirely.

This majority was enough for the National Party to force on the nation what the people called “Ruthanasia” – a Budget so callously tight-fisted that it appeared that National were trying to cull the poor through starvation.

The Budget was so unnecessarily cruel – in many cases leaving solo mothers unable to feed their own children at the end of the week – that even New Zealanders were appalled by it, and only by demoting the clearly psychopathic Ruth Richardson to the back benches did the National majority survive the 1993 General Election.

By the next election in 1996, the National Party had eroded most of the trust that Jim Bolger had earned in opposition, and they were only able to govern thanks to a rickety alliance with the New Zealand First Party.

When Jenny Shipley rolled Bolger in 1997, New Zealand had another psychopath in an influential position, and this made the alliance with Winston Peters untenable. Being neither a psychopath nor willing to submit to one, Peters was unable to work with Shipley and was duly sacked.

New Zealand First then disintegrated under the gravitational pull of the National Party as it tried to withdraw from its influence, and the New Zealand electorate responded to the wheels falling off the alliance by chucking the whole thing on the scrapyard.

The National Party was duly destroyed by Helen Clark’s Labour in 1999.

Since Helen Clark took the reins at the end of the 90s there has been nothing but orderly Government, but “History, with all her volumes vast, hath but one page…”

Our current situation in the winter of 2017 is fairly precarious, with Bill English having taken the leadership at the resignation of John Key last year. Any development that brought the stability of Bill English’s leadership into question could well lead to a comprehensive National Party loss this September.

The most likely way this would happen is by some scandal being followed by a poll that hinted suggestively at a National Party loss, at which point the National Caucus panics, then Paula Bennett does a Jenny Shipley and convinces the Caucus to support her leadership instead (ironically it was English himself who replaced Shipley as leader of the National Party in 2001).

In other words, Paula Bennett may seize upon any weakness shown by the blundering incumbent PM in order to achieve her own Prime Ministerial ambitions, despite being grossly unfit for the role.

Judith Collins might also play the role of Shipley, depending on who moves first and with what support.

Either would be suicide for the National Party, because there’s nothing less orderly than an involuntary change of leader.

What the public wants, more than anything, is that the Government maintains good order, and what the public needs, more than anything, is that the Government maintains good order.

We don’t actually need it to do much else. If it can simply keep the peace, the rest of us can get on with our lives of commerce and trade. We can make ourselves rich and happy without their help – all we need is for them to not interfere.

From 1840 to the early 1900s New Zealanders developed our country from the Stone Age to first place among all the living standards of the world, and this was achieved without any of the National, Labour, Green or New Zealand First parties existing.

All we need is for the megalomaniacs at the top of the national dominance hierarchy to maintain good order, and we can do the rest.

This is why many political commentators miss the mark when they decry Andrew Little for his lack of charisma.

It’s true that Little has the charisma of a brick, but so what? He’s not going to be personally leading a company of men into battle. He’s going to be inheriting the reins of a civil machine that has been fine-tuned for almost two decades.

His job, as mentioned above, is to maintain order. To that end, being boring is a qualification. He hasn’t said a word about either of the two hot issues stirring up the left at the moment (cannabis law reform and increasing the refugee quota), and this is no doubt a carefully calculated tactic to make him appear suitable as the man to steady the ship.

After all, it’s a heavy increase to the refugee quota that is more likely than anything else to bring a massive amount of chaos to these shores, as both the Green and Opportunity Parties are gagging for it.

Some say that the National Party are the natural ruling party of New Zealand. If there’s any truth to this it’s because the National Party are the best at maintaining good order.

If Little really wants to become Prime Minister this year, all he has to do is what Helen Clark did two decades before him – simply maintain good order in his own party, and wait for the ambition and greed of the National MPs to cause them to devour each other.

Latest Frontiers in the War on Free Speech in the West

Free speech is the foundation of civilisation. Without it, it’s not possible for a person to express their discontent with the way things are, and without an outlet for discontent it will inevitably turn into violence. As John F Kennedy told us, “Those who make peaceful revolution impossible will make violent revolution inevitable.”

There are powerful political movements in the world today who have calculated that criminalising free speech benefits their agenda, despite this risk. These movements usually have a kind of feminine logic at their core, in that they consider themselves to be righteously resisting masculine excesses like discrimination.

Most are predicated on the moral assumption that, in any conflict between two forces, the weakest force must automatically be the morally correct one, on the grounds that the weaker side would not start a conflict that they would lose.

After some decades of percolating away in sick heads disconnected from reality, this assumption has led the social justice warriors to now believe in the moral imperative of destroying all hierarchy on the grounds that it is necessarily masculine and therefore inherently evil.

No consideration is given to the concept of correct hierarchy that leads to good order – such a thing is simply axiomatically defined as impossible. All order is bad, therefore all must be destroyed.

Such a morality naturally leads to the idea that all weakness is inherently good – hence the resurgence of what Nietzsche would have called “slave morality” in the West.

This explains why so many are bleating the catchphrase of the modern moron: “Hate speech is not free speech” – where hate speech is defined as the promulgation of facts that, despite being true, are politically inconvenient to those who are anti-hierarchy.

In particular, any fact which suggests that a particular hierarchy might be natural and inevitable has to be the most strenuously opposed. As Nietzsche pointed out, the reason for this is the resentment that these weaklings have towards those strong enough to impose good order upon themselves, for it is good order imposed upon oneself that leads to rising in worldly hierarchies.

For instance, the proposition that the text of the Koran will lead inevitably to violence is vociferously opposed by those who want to propagate the impression that the wars in the Middle East are caused primarily by Western interference.

Likewise, the proposition that Islamic terrorism in Europe is a natural consequence of the text of the Koran is opposed by those who want to propagate the impression that the terrorism is blowback for Western interference.

Unsurprisingly, such propositions – entirely independent of any historical or logical validity they might have – are increasingly lumped under the general rubric of “Islamophobia.”

They join propositions such as statements about racial differences in intelligence, or about gender differences in propensity towards certain patterns of behaviour, as politically incorrect ones.

The latest frontier in the war on free speech is attempts to criminalise the free expression of such propositions.

Already there is a concerted movement that means to make it illegal to point out the obvious connection between Koranic verses calling for violence and Islamic expressions of violence, or the obvious connection between the belief that a paedophile was the perfect man and culturally lax attitudes to paedophilia.

The tragedy is, the only reason why the West is no longer an oppressive shithole like the Islamic World is that we have spent the last four centuries using our freedom of speech and expression to destroy the evil of Abrahamism in its manifestation of Christianity.

And, in much the same way that the West was an oppressive, miserable shithole when it was illegal to criticise Christianity, so too will it be an oppressive, miserable shithole when it is illegal to criticise Islam.

What has to happen is a cultural shift where screaming “Racist!” or “Bigot!” at someone is no longer socially sanctioned as legitimate discourse. There needs to be a mass awakening to the fact that this strategy of political manipulation has the overall effect of suppressing honest discussion, and therefore is detrimental to everyone in society, and to society as a whole.

This will require sane people uniting around the spirit of genuine inquiry into the nature of reality, and in opposition to the egomaniacs who are trying to remake the world in their image by force.

And that means uniting around a shared appreciation that free speech keeps us safe from all kinds of excesses, even politically correct ones.

After all, it’s not a coincidence that the Anglosphere, with the strongest cultural appreciation of the value of free speech, has kept itself safe from totalitarianism for the longest time.

Divide and Conquer in New Zealand

As the 2017 General Election draws nearer, the intensity of the propaganda is increasing from all sides. Even the Internet – once a technophile’s lodge of respite from politics – is now full of Gareth Morgan’s advertisements. In all the confusion, it’s easy to forget that the ruling class will win the election, as they have every other one.

The principles of iron are the same in all times and all places. Ultimately, if someone is capable of bringing more physical force to bear on your body than you can on theirs, they are your boss and you can only act freely at their pleasure.

It’s very easy to see how this operates in reality.

Iron can be used to make an axe, and the axe can divide the head of any person opposing the will of the wielder of that axe from that person’s body, rendering them incapable of resistance.

For the majority of the billion-year history of life on Earth, iron took the form of fangs and claws and teeth. Nowadays, that iron takes the form of handguns on the holsters of the loyal Police, but the principles are the same.

Everyone understands this – but few understand that the principles of silver operate in much the same fashion.

There is no need to divide someone’s body with iron if you can equally well render them incapable of resistance by dividing their mind – and this is done by silver.

More specifically, this is done by telling lies.

Take, for example, the lies that John Key told about GST to get elected – in particular, promising not to raise GST from its then 12.5%. This promise was made because it is known that consumption taxes disadvantage the poor relative to income taxes, and so the suckers in the middle were more likely to vote for Key.

When Key was duly elected and took power, one of the first moves was to raise GST to 15%. This had a particular effect on the electorate that was not noted at the time.

What this lie did was to cleave New Zealand, as if with a silver axe, into one group who profitted from the lie, and one group who suffered from it.

The group that profitted from it didn’t appear to really care much that the other half of the country had lost out from being lied to by their Prime Minister. After all, they ended up with the long-coveted income tax cuts.

The group that suffered from it found that, not only had they lost, but they had lost by being lied to, and they had lost from being lied to by their own Prime Minister. Worst of all, no conversation about the effects of these lies seemed possible.

The corporate media, beholden to Key and to the National Party for their news cycle, moved on to the next infotainment fad, and the subject was forgotten.

As Ben Vidgen points out in the foreword to the Second Edition of State Secrets, the corporate media has been lying to people forever, and will sneer things like “conspiracy theory” every time someone does actually speak the truth.

It can be predicted, without any great effort of foresight, that the corporate media will use this year’s General Election as an occasion to set the plebs against each other for profit.

It can also be predicted, with similar ease, that anyone who points out the grotesque nature of the charade that is the televised circus of psychopaths dumping their verbal excrement into your subconscious mind at 50Hz will not find appreciation among those same plebs.

As Vidgen told you in 1999 and as we’re telling you now, you’re surrounded by bullshit on all sides. With an election in three months’ time, the frequency and intensity of the bullshit pumped into the heads of every Kiwi through the mass media is about to sharply increase.

So much so that knowing which of the possible options represent a “genuine change” and which are just the usual lineup of pocket-lining, trough-guzzling criminals will become impossible in the noise and chaos.

We could tell you that we were going to provide an alternative, but then why would anyone with sense trust us?

Understanding New Zealand: Demographics of Flag Referendum Voters

Given what is already known about the demographics of the various party voters, we can tell a lot about who supported the flag referendum just by looking at the correlations between voting for a given party and one of three other major variables.

The first major variable is the turnout rate in the first flag referendum.

The correlation between turnout rate in this first referendum and voting National was a very strong 0.86. That is enough by itself to suggest that the bulk of the people who did end up voting in it were National supporters.

The correlation between turnout rate in 2014 and voting National was, however, 0.76, so we can see that the people who voted in the first flag referendum were mostly those who are generally inclined to vote whenever they can. This was also true for Conservative Party supporters, who had a correlation of 0.70 with turnout rate in the first flag referendum.

Green, ACT and New Zealand First voters were only mildly interested. The correlation between turnout rate in the first flag referendum and voting Green was 0.07, with voting ACT it was -0.01 and with voting New Zealand First it was -0.21. None of these were significant.

Labour Party voters were almost entirely indifferent to the whole idea. The correlation between voting Labour in 2014 and turnout rate in the first flag referendum was a very strong -0.84.

This was something broadly shared by all of the Maori-heavy parties. The correlation between turnout rate in the first flag referendum and voting for both the Maori Party and Internet MANA was -0.67, and with voting for the Aotearoa Legalise Cannabis Party it was -0.55.

Predictably, given these statistics, it was mostly Kiwis of European descent who were interested in the first referendum. The correlation between being of European descent and turnout rate in the first flag referendum was 0.85.

The correlation between turnout rate in the first flag referendum and being either Maori or a Pacific Islander was -0.65, and with being Asian it was -0.27.

Perhaps the most striking correlation of all is that between turnout rate in the first flag referendum and turnout rate in 2014 – this was an extremely strong 0.90. Those who like to vote tend to take every opportunity they can to actually do it.

There was also a correlation of 0.89 between turnout rate in the first flag referendum and median age.

The correlations between wealth and turnout rate were significant, but only marginally so.

All of the income bands above $70K were significantly positively correlated with turnout rate in the first flag referendum, but only marginally so – the strongest of them was 0.31. None of the income bands below $70K had a significant positive correlation with turnout rate in the first flag referendum.

By contrast, all of the income bands below $10K had a correlation of -0.50 or more strongly negative, the strongest of all being for those who had a negative income. The correlation between being in this income bracket and turnout rate in the first flag referendum was -0.84.

Likewise, the correlations between education and turnout rate bordered on statistical significance.

Although there were significant positive correlations between turnout rate in the first flag referendum and having either an Honours degree (0.25) or having a doctorate (0.27), this was true for neither a Bachelor’s nor a Master’s degree (both 0.13).

Mirroring this, the correlation between turnout rate in the first flag referendum and having no academic qualifications was not especially strong, at -0.28.

One of the strongest correlations of all was between turnout rate in the first flag referendum and living on freehold land: this was 0.87.

All of this gives us a clear picture. The sort of person who turned out to vote in the first flag referendum was the same sort of person who is most heavily involved in running the country: rich, old, white and National voting with leisure time.

The second major variable is the turnout rate in the second flag referendum. Here it is only really meaningful to speak of the differences in voting pattern to the first flag referendum.

Although the second flag referendum was still mostly a vehicle for Kiwis of European descent (the correlation between the two demographics strengthened from 0.85 to 0.88), the people who turned out for it tended to be more Maori. The correlation between turnout rate in the second flag referendum and being Maori came in to -0.57 from -0.65.

Against this, turnout rate for the second flag referendum faded among Pacific Islanders and Asians. This may have been because the further the process wound on, the more likely the least established Kiwis were to drop out of it.

People who voted Green were also less likely to turn out in the second flag referendum. The correlation between the two fell to 0.02 from the 0.07 of the first flag referendum. This was probably because the correlation between being in the 20-29 age bracket and turnout rate fell from the -0.41 of the first flag referendum to the -0.50 of the second.

All of this reflected the fact that the second flag referedum saw a considerably higher turnout rate among those who did not want to change the flag. The correlation with voting to change the flag fell from 0.86 for the first flag referendum to 0.80 for the second.

The third major factor is the percentage of people who voted to change the flag.

These people were almost all National voters. The correlation between voting National in 2014 and voting to change the flag in the second flag referendum was a whopping 0.95. This is an extremely strong correlation, and it tells us that basically the only people to even vote to change the flag were died-in-the-wool National voters.

Maoris really didn’t want to change the flag – the correlation between the two was -0.77. These numbers suggest that there was a small core of Maoris who knew from the beginning of the process that they didn’t want to change the flag, but who waited until the second flag referendum to voice their disapproval.

Asians were a curiosity, because they had a negative correlation with turnout rate in either referendum, but a slightly positive correlation of 0.11 with voting to change the flag.

Some will find it very curious that the old were much more likely to vote for change than the young, which goes against the usual pattern of the old being more conservative.

The correlation between being aged 65+ and voting to change the flag was a very strong 0.62, which is amazing if one considers that one of the arguments for keeping the flag in the first place was that old people had become accustomed to it over many years of living under it.

For their part, the young preferred to keep the flag. The correlation between being in the 15-19 age bracket and voting to change the flag was -0.53.

Some might find these latter points extremely interesting, because they support anecdotal evidence from overseas suggesting that the generation to follow the Millenials – those who some have dubbed Generation Z – are more conservative than their immediate predecessors.

This question will be revisited in the second edition of this book, to be written after the 2017 General Election!

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.