There is a lot of talk nowadays about how intelligent different races are. Some say that white people are smarter than the others, some say that this is impossible. In the vein of our previous essay about the complimentary dimensions of intelligence and stupidity, this essay – while happily conceding that white people are capable of feats of great intelligence – looks at the unique ways they are stupid.
There are basically two categories of ways that white people are stupid. The first category relates to their inherent nature, and the second relates to the environment they have created.
When children are born, they don’t naturally understand lying and cheating. The human infant is born in a highly immature state when compared to the infants of other mammals. As a consequence it comes into the world primed to rely on learning, not on instinct. It adapts to its environment primarily by mimicry.
This makes the human infant exceptionally trusting. In most cases, an infant that grows up around people who are honest and upstanding will come to learn that other people are like this. The heuristic becomes established that other people are trustworthy. They can naturally come to assume that everyone in the whole world must be like this, because if they are not exposed to the horrors of other people while young they might never get it.
This is the reasoning behind Sweden’s insane and suicidal decision to open their borders to mass Muslim immigration. The banks who control the media decided that they wanted cheap labour and upwards pressure on house and mortgage prices, and mass immigration from the Middle East and Africa appeared the best way to achieve those objectives.
So all the banks had to do was instruct their media pets to declare that mass immigration of cheap labour was good, and those opposing it were evil, and the white people of Sweden believed it all without question.
Another way that white people are stupid is a low social IQ, which relates to autism. White people are widely acknowledged at being good at abstract thought such as science, philosophy, computer programming and finance. Part of the reason for this is that the white brain has evolved to solve the problems of a cold climate, which means that evolution has selected for white people who can solve problems of physics, mathematics, logic and architecture.
But part of the problem with this evolution is that white people were not selected for solving social problems. There wasn’t a selective advantage for those who were skilled at this, owing to the low population density of Europe (and the population density gets lower, and the people more autistic, the further North you go). White people tend to assume that anyone smiling at them is their friend – which is why they are so readily suckered by democracy and television advertising. White people are more gullible than any other racial group, by far – and that’s a kind of stupidity.
The second category of ways that white people are stupid relate to the environment that they have created. This is not an inherent stupidity, but a secondary stupidity that arises as a consequence of the damage done by the inherent form.
White people, for all of their vaunted ability to see far into the future to overcome the cold winters of Europe, have utterly failed to anticipate and plan for the long-term environmental effects of the capitalist industrial system that they created. This capitalist machine rumbles ever on, free of any bonds, restraints or true oversight, consuming ever more of the natural world.
There is growing evidence that this capitalist-industrial system is unsustainable, such as disappearing Arctic ice, disappearing rainforest cover and disappearing insect populations. In fact, it’s already clear to most intelligent people that we’re headed for a mass collapse, like a train going over a broken bridge. Certainly a group of people who invented a system that caused the biosphere to collapse can justly be said to be stupid, because they will inevitably go down with it.
For whatever reason, white people are not intelligent enough to see this trainwreck about to happen, and so they continue to stoke the coals.
Perhaps worst of all, this insane and inhumane system causes an appalling amount of psychiatric disease in the people that it rules over. Western nations consume baffling amounts of anti-depressant, anti-anxiety and anti-psychotic medication, reasoning that the terrible side-effects are easier to deal with the effort of trying to live in a way that makes sense.
But the major reason why white people are stupid, over and above all the others, is that they have no spirituality. White people might have a low social IQ, but if there was such a thing as a spiritual intelligence quotient, white people would be to that what Australian Aborigines are to a standard intelligence test.
Instead of following a spiritual tradition that links white people to anything meaningful (i.e. either God or the natural world), most of them follow the dead traditions of a Middle Eastern tribe that almost none of them are descended from. They are even stupid enough to get tricked into persecuting their own, true spiritual traditions, in particular those based around meditation, cannabis and psychedelic drug use.
This lack of spirituality underlies all the other stupidities of white people, as well as their others. Because materialism is the widespread belief, most white people don’t believe that consciousness survives the death of the physical body. This makes them disinclined to consider the truly long-term effects of anything, whether it be financial, environmental or demographic.
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This reading continues on from here.
The 27th essay in Ride the Tiger is called ‘Relations Between the Sexes’ and seeks to cover a different range to the essay about marriage. When the order of the world is dissolving, men and women are naturally separated. Our sexual prejudices have contaminated our ethics. Nowhere is this more evident that in the idea of sexual revolution.
Processes have worked towards a freeing of sex, but not a freeing from sex. The sexual revolution has not liberated us from the suffering caused by sexual desire; to the contrary, we are now intoxicated by it. This is contributing to the collapse of society, but we can use the space afforded by the chaos to assert higher values. Bourgeoisie values, being materialistic, cannot conceive of woman in anything more than her anatomical capacity as instrument of reproduction – in reality, she has a spiritual value.
Sexual liberty therefore leads to materialism, and thereby away from spirituality. Incredibly for the 1960s, Evola is already able to anticipate how widespread pornography has affected the “polarity” between men and women. Nowadays a naked woman doesn’t stir much more interest than the sight of a cat. This is a tragedy because the sexual union is capable of acting as a bridge to higher consciousness via “an existential rupture of planes”. Making love can be Dionysian.
Part Eight of Ride the Tiger is where Evola finally gets to the spiritual side of things. This final section is titled ‘The Spiritual Problem’, and consists of two essays. The first of these is called ‘The “Second Religiosity”‘.
In this essay Evola decries what he calls “neospiritualism”, which he describes as an attempt to lead people beyond the material without giving any credence to the old, dogmatic religious movements. He has no time for the “movements, cults, sects, lodges, and conventicles” of the modern day, and considers them also a phenomenon of dissolution. In fact, things have gone so far that we are now in the rigor mortis stage, and all that awaits is the decomposition of the corpse.
When man closed himself off to the higher, transcendent world in the 19th century, this did not liberate him from superstition but merely opened him up to the lower, primitive emotional world in the 20th. We are now in the “soulless, collectivistic and materialistic phase corresponding to the closing of a cycle of civilisation”. All of these neospiritual movements thus represent an excess of the feminine. Evola is highly cynical and dismissive of these movements.
It’s difficult to correctly discriminate between all the garbage thrown up by neospirituality and the wisdom of genuine value. The emphasis ought to go on the deconditioning of the spirit. Here, Evola is at pains to emphasise that a person cannot achieve initiation by themselves, in contrast to the belief espoused by many. One is either born initiated, or one achieves initiation by way of spiritual emergency or ordeal, or one is initiated deliberately by someone who is part of a tradition and who knows what they’re doing. This is hard to achieve because the organisations that do so hardly exist any more.
The 30th and final essay is titled ‘Death – The Right Over Life’. Evola begins here by talking about the common belief, held by Heidegger (as well as by Socrates) that life is in some way a preparation for death. Death appears to be the end of the “person”, and atheism and materialism have made this simpler to deal with. Contemplation of death is a noble endeavour, as it can lead to a heightened state of appreciation of one’s life.
The traditional doctrines had the correct approach to death. The truly differentiated man cannot believe that his being began with the beginning of his physical body. He must solve the problem of nihilism by “displacing the I towards the centre of ‘being'”. Here Evola is talking about consciousness: “the human condition οf earthly existence is only a restricted section in a continuum, in a current that traverses many other states.” This eternal truth is not easy to grasp in an age of dissolution like ours, but it is much better than the lies of theistic creation myths.
A truly differentiated man, much like the Stoics and the Pythagoreans, could never take his own life, no matter how poor his conditions. This is because to do so would acknowledge that he was not strong enough to overcome the irrational part of his being. However, one always has the moral right to exit the world, should one decide that remaining ordeals are not meaningful. The differentiated man would be extremely disinclined to take this option in any case, right or otherwise. This is because of the possibility that one has chosen and said yes to – whether before or beyond this life – all of the ordeals in it.
In the final analysis, one can say that, no matter how degenerate and dissolute the world, it can still have value. It might be that, in order to achieve the highest state of being, consciousness must challenge itself as intensely as possible. To that end, there’s little more challenging than existing in a world where everything is contrary to one’s nature.
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There are a variety of explanations for the general sense of depression and malaise in the Western world today. Some are saying it’s future shock, some are saying it’s climate change, some are saying it’s borne of economic despair, some are saying it’s the alienating effect of technology. This essay proposes a simple but outrageous explanation: we’re all suffering from retard fatigue.
The simple truth is that there are more retards around now than ever.
As technology and medical care have continued to advance over the past 200 years, a large number of people who were not intelligent enough to overcome the survival pressures of the biological past are now able to thrive. Because the extra population is filling the most marginal niches, the average quality of people is declining, and because the human animal has won its niche with its intelligence, that decline is most sharply felt upstairs.
Worse, these marginal individuals are procreating at greater rates. Because intelligent people have better things to do than mindlessly rutting, the vast majority of the children being born nowadays are being born to halfwits. Naturally, they carry on the halfwit genes, as can be clearly seen from the graph at the top of this article.
The average IQ of a person on this planet was already an unpromising 92 in 1950. By now it has fallen to 88, and looks set to fall below 85 (i.e. fall into the literal clinical retardation zone) in a few more decades. But not only are there more retards, they’re also harder to get away from.
The mass media of 2018 brings retards and retardation into our awareness 24/7. All manner of politically-inspired retards kill people every day, whether they’re motivated by Islam, Nazism, Communism or some other hate ideology, and it’s all beamed directly into our homes. The Kardashians and their ilk, for their part, may not be violent, but they still make a large contribution to the retardification of the airwaves, as do all the other reality-tv bobbleheads.
Social media has had the effect of reducing communication to the lowest common denominator, which means that the escape from mass media that existed a decade ago on the Internet has now also yielded to the pressure of the retard horde. Where it used to be possible to find intelligent conversation everywhere in cyberspace, nowadays that conversation only exists in specially curated communities that have sealed themselves off like monks awaiting the wrath of God.
As our culture continues to degenerate, it becomes ever harder to talk about non-retarded things. The vast majority of the population are now only capable of talking about things that appeal to the average or the below average.
This has created what we can call retard fatigue, characterised by a lethargy that is brought on by repeated exposure to low-IQ people without any means of escape. Although retard fatigue has long been a phenomenon in service industries such as hospitality, it’s only in recent years that society has suffered widespread hopelessness in the minds of individuals who despair of ever finding a switched-on person who can talk to them like a human being.
Part of the problem is that the usual avenues for escaping retard fatigue are gradually being closed off to us. Going into the university system was once the default life avenue for anyone too intelligent to handle the peasantry, but now even this is full of retards. The qualifications to study at university have been loosened so far that the system is now little more than a few years extra high school, only with no parental supervision. The hordes have swarmed in.
Even worse, university culture has now fallen victim to the same phenomenon that destroyed intelligent conversation in the mass media: political correctness. People have become so deeply conditioned to feel shame whenever someone accuses them of any immorality or prejudice that they just keep their mouths shut rather than risk it. Of course, this doesn’t stop the retards, who then have no rivals in conversational space.
People have forgotten how to unplug from the machine and take time for themselves, which means that dealing with the hordes of tards can get extremely tiring. It’s also depressing. As mentioned above, the average world IQ is steadily decreasing as the retards keep breeding. This means that, unless drastic measures are taken, retard fatigue is only going to intensify in coming decades.
The only truly effective treatment for retard fatigue is to cultivate quality relationships with non-retards. It’s best if this is done pre-emptively, as part of the practice of good social hygiene, but if the reader has already fallen into a deep state of fatigue they may have to do so as a method of treatment. Speaking with someone who isn’t retarded is often all that is needed to restore a will to live, as well as faith in humanity and in natural selection.
Of course, this means you have to not be a retard yourself. Psychological science tells us that the majority of retard fatigue will be caused by people who are not aware that they are retards – and this potentially means you. It’s wise to have something interesting to talk about that hasn’t been dictated to you by the television. Demonstrating that you are capable of original, self-directed learning will both attract intelligent people and repel retards.
If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).
“Yet, for all the hype, [the Finance Minister and the Prime Minister] were at pains to reassure big business and employer groups that this was above all a ‘fiscally responsible’ budget. Its commitments to social spending would not jeopardise Labour’s intention to maintain a surplus, they emphasised…” The two Labour Party politicians mentioned here are Grant Robertson and Jacinda Ardern, speaking in 2018 right? Wrong – they are Michael Cullen and Helen Clark, speaking 18 years ago in the year 2000.
The quote in the opening paragraph comes from this article from 2000, discussing the first Budget of the new Fifth Labour Government. Other quotes of interest from the same source are: “the increases fall far short of what is required to address the acute levels of social and economic inequality now embedded deep within the social structure”, “The majority of families forced to rent from private landlords will be no better off than before” and “Labour and the Alliance have done nothing to restore the vicious cuts to unemployment benefits and welfare that were implemented by the National Party”.
So if you’ve been listening to the Sixth Labour Government explain why this year’s Budget helps almost no-one and you’re starting to realise that you’ve heard this exact same bullshit story before, sit tight while we explain why – and what’s going to happen next.
After nine of years of neglect, including closing down rape crisis centres and overseeing the world’s highest youth suicide rate, the Fifth National Government was finally – although narrowly – voted out of power. The Sixth Labour Government came to power with a strong commitment and mandate to do something about the rape and pillage of the New Zealand populace by the plutocrats.
So the 2018 Budget surprised many commentators with how weak it was. The consensus described it as “National-lite”, and, indeed, it did almost nothing to help anyone. Many asked themselves why it was that an incoming Labour Government would deliver such a weak Budget. Didn’t they want to create the impression that they were doing something to help? Why miss this golden opportunity to set things right?
The answer to this conundrum comes from examining the 2002 Budget, which was released a few months before the General Election that year. That year’s Budget sent the New Zealand business community into paroxysms of rage.
The Employers & Manufacturers Association complained that “The huge $3.31 billion increase in new spending in the Budget for the next financial year is more than double the increase in new spending for the past two years combined”, and then National Party leader Bill English was enraged by “Labour and their higher operating balances, as well as higher taxes, increasing debt and billions of taxpayers’ dollars invested overseas”. There was even money for pure luxury items like refugee resettlement.
These increases impressed the population, as they were the first real relief Kiwis had been given in 18 years of relentless neoliberalism, and they duly returned the Labour Party to power. Kiwis contrasted this big spend-up with the cruelty of the National Party Budgets under Ruth Richardson, and the Nats were duly slaughtered, falling to 21% of the votes, their lowest result in 100 years.
It was a lesson for all, not least the Labour Party.
So the reason why the Sixth Labour Government did next to nothing to fix the nine years of neglect that the Fifth National Government put us through is simple: they’re saving the lolly scramble until just before the 2020 General Election. You can almost guarantee that, when the 2020 Budget rolls around, the grip of the New Zealand ruling class around the throat of the population will be loosened just enough to enable us to express our gratitude by returning Jacinda Ardern’s Government to power for a second term.
This is not a nefarious new trick, dreamed up by a crack team of political consultants – it’s straight out of the Helen Clark playbook. We can confidently predict another weak Budget in 2019 before the conspicuous generosity of the 2020 one, and we can also almost guarantee that if Labour wins a second term this would see us having two more weak Budgets in 2021 and 2022 before another lolly scramble in time for the 2023 General Election. Then, if they win a third, there will be weak Budgets in 2024 and 2025 before yet another lolly scramble in 2026.
This pattern is no less predictable than the General Electoral Cycle itself is, and could even be said to be part of it. Plus ça change, plus c’est la même chose.
Hallucinogen Persisting Perception Disorder (HPPD) is an uncommon condition that arises as a consequence of permanent perceptual changes brought on by use of hallucinogens. There is almost no data on the prevalence of this condition, and some don’t even believe it exists. Nevertheless, this article will discuss how to believably portray characters with HPPD.
HPPD usually causes a problem because of visual disturbances that are akin to those that accompany a hallucinogenic experience. It’s common to see glowing halos around various objects, or visual trails that linger behind moving objects. It’s also possible to perceive objects as being much larger than they actually are, or much smaller. Some people even see a kind of “visual snow” between objects, like the static on a television set. Auditory hallucinations are also possible.
A character who has HPPD might appear kind of ‘spaced out’ to the other characters. Those other characters might suspect that the one with HPPD is, or has been, on a heavy drug of some kind. Because their perceptions are so vivid, a character with HPPD might be too distracted to pay proper attention to what’s going on around them. This could create a number of social difficulties for that character.
The author might decide that writing a character with HPPD is not very interesting if focus is placed solely on visual and perhaps auditory disturbances. It might be possible to tell a far richer and more engaging story by showing the reader some of the other lingering psychological effects of psychedelics, especially the deeper emotional and spiritual ones.
The problem with this approach is that one soon steps outside the bounds of the clinical – which is perfectly fine for the sake of literature, but it has to be kept in mind that the strictures of the DSM are distantly removed from what follows here.
Many psychedelic drugs have the capacity to break down a person’s existing perception of reality and replace it with something entirely different. This means that some of the persisting perceptions that arise from hallucinogenic drugs use are not so much sensual, but intuitive.
A common persisting perception from using hallucinogens is a belief that the material world isn’t real. Our culture is materialist; we take for granted that the material world is real and that the human brain generates consciousness. For the vast majority of us, it seems intuitively true that the material world genuinely exists and that the brain gives rise to consciousness, and this perception is so common that it’s taken for granted by most.
People who have HPPD might no longer believe in materialism. They may feel that, in the course of a hallucinogenic trip, they were granted a particular insight into the way the cosmos truly functions. Maybe they now believe that the world is a dream in the mind of God. A character who has had a change in perceptions relating to cosmic attitudes might find themselves coming into conflict with some of the other characters around them. Theirs could be a story of how easy it is to get ostracised from a community for having unique beliefs.
In practice, it doesn’t actually matter whether materialism is correct or not; a character who becomes a non-materialist as a result of a hallucinogenic experience will have extreme difficulty fitting into society in any case. They will frequently be rejected and mocking for being mentally ill. In particular, it will be impossible for them to convince a psychiatrist that their new belief is anything other than a mental illness. A character who thinks like this will therefore likely be an outsider to some degree.
Another common change in perception relates to the presence of a light at the end of the tunnel. Dovetailing with materialism is atheism – the two seem to follow each other closely. The vast majority of people who were raised atheist do not believe in the presence of a benevolent force that watches over their life with a desire to end their suffering. The cosmos is indifferent to human suffering and misery.
A person who has a strong experience with a hallucinogen can easily come to change their opinion on this subject. It might be that your protagonist has suddenly decided to believe in God – not the God of Abraham, but the benevolent, all-pervading force that gives rise and motion to the world. This might not be received well by the other characters in your story, especially if they are materialists, or if they believe in a dead God such as the Abrahamic one. They will probably think your protagonist is mad or evil.
This can make for an interesting story because of the contrast between the good feelings that arise naturally inside a person who has spiritual satisfaction, and the bad feelings that comes from the outside world as a consequence. Their social life might become much more difficult than before, on account of pressure to go back to the socially-approved way of thinking. This could push them into the arms of a new group of people, such as those who have also seen beyond.
These persisting changes in perception are much more subtle than the visual and auditory ones, but they might have just as large an impact on a person’s ability to live a normal life, primarily because of the social disruption just mentioned. In extreme cases, these changes in perception might make employment also impossible, leading to radical life changes that could lead anywhere.
Writing a character with HPPD is no easy task, because it is likely that most of the readers are not intimately familiar with the effects of hallucinogens and so will have difficulty relating to the often bizarre and surreal perceptual changes that accompany the condition. However, if executed skillfully, a tale with a character who has HPPD could be highly entertaining, insightful or even edifying.
This article is an excerpt from Writing With The DSM (Writing With Psychology Book 5), edited by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.
Everyone is trying to place the blame on the other side of the politico-retard spectrum. Left-wingers blame the cruelty and ruthlessness of the right wing for the widespread poverty and inequality of the world, and right-wingers blame the lack of conscientiousness and industriousness among leftists for that same poverty. This essay steps back and declares that whoever denies reality the most are the bad guys.
For hundreds of years, scientific progress was made impossible by religious conservatives of the right. Institutions such as the Catholic Church persecuted and executed freethinkers such as Galileo Galilei and Giordano Bruno, going as far as burning the latter at the stake for heresy. Their fear was that freethinking, and the practice of freethinking, would dissolve the web of lies that they had thrown over the West in order to dominate and control us.
Not only did they spend centuries fighting the idea that the Earth revolved around the Sun, but these conservatives still resist the teaching of evolution in public schools. The doctrine of evolution suggests that the various species of the world evolved over many millions of years to fit the various ecological niches that exist on this planet, and this goes against the idea that God created everything deliberately according to some grand plan that kicked off around 6,000 years ago.
The reason why all this was resisted is because it went against the religious dogma of Abrahamism, which is an extremely aggressive mechanism of total control. The Abrahamic tradition glorifies submission to religious authorities and demonises those who strike out on their own to find their own answers. For centuries, this attitude led to the widespread suppression of science and philosophy, which gave us the Dark Ages: nearly a millennium of total stagnation.
This association between religious conservatism and suppression of science is the reason why the Enlightenment has always been associated with left-wing values. In order to advance science and knowledge, people had to break the shackles of religion and the monarchy, because these sclerotic institutions sought to oppress them at every turn. This is why speculative freethinking societies swore to destroy them.
Few have realised, but the pendulum has now shifted. In 2018, science is being made impossible, not by the religious fanatics of the right but by the political fanatics of the left. It’s no longer the Church that’s denying science: Pope Francis is happy to tell you all about how climate change is bad and how evolution is true and perfectly compatible with their theocratic dogma.
In 2018 the deniers of science are primarily the leftists who dream to create a global socialist state.
They deny science for the same reason that the religious conservatives did: because it goes against their dogma and because it makes it harder for them to bring their ideology of control into being. The particular science that they deny is different, but similar in that it is also denied because of political reasons, not scientific ones.
For instance, those who want a global socialist state have a strong incentive to deny any science that suggests that there are inherent biological differences between populations, because such inherent differences imply that people might be better off kept apart. What the socialists want is a world where people are merely replaceable parts, where any group of 1,000 workers is the same as any other.
To this end, all identifications with race or gender have to be destroyed so that only identification with the state remains. Only when nothing but identification with the one world global state remains can we be free of the divisions that cause conflict between populations – or so the dogma goes.
Consequently, we can observe that those leftists do not like discussing the science of genetic influence on racial differences in intelligence. Their entire political construct would fall apart if it was widely conceded that certain races are not intellectually capable of contributing meaningfully to an advanced industrial society or to a post-industrial service-based one.
Neither do those leftists like discussing the science of genetic influence on gender differences in behaviour. If it was widely conceded that men and women thought and approached the world in fundamentally different ways, then it would be impossible for men and women to be treated as interchangable parts. One would need to have separate institutions for men and for women, and this would contradict the goal of a supreme one world government, and make the desired control system harder to implement.
This denial of reality has and will continue to cause an immense amount of suffering in the world, because it will induce people to accept political solutions that don’t reflect Nature and which will therefore always be in conflict with it. This doesn’t mean that the right-wing are the good guys though, as their denial of the psychological damage caused by poverty and economic hardship causes just as much suffering as the denial of science by the left.
It must now be accepted that the received wisdom of the right-wing being evil, which has been held true for centuries by freethinkers, scientists and scholars all around the world, no longer holds as a general rule. The bad guys are now all over the politico-retard spectrum, denying science on account of all manner of moronic political doctrines.
The great philosopher Robert Anton Wilson liked to say “It only takes twenty years for a liberal to change into a conservative without changing a single idea.” As it happens, I first heard this statement almost 20 years ago, when I was just about to begin studying at university. How did RAW’s observation stack up for those of us born at the arse end of Generation X? Let’s have a look.
In 1999, when I first went to university, I was more or less a liberal. I had grown up in a welfare family that had been strongly adversely affected by the 1991 Budget of the conservative National Party. A consequence of this budget was that sometimes my brother and I had to go hungry, and the effect of this would often reduce my mother to tears. This gave me a very deep and powerful sense of contempt for conservative politics.
Twenty years later, things have changed immensely, although I haven’t. RAW’s observation holds just as true this century as it did in his time.
In 1999, race was a major issue, as it had already been for centuries, but the tone of it was different. The liberal belief in 1999 was that, although there had been a lot of inter-racial violence in the past, people of all races were capable of coming together in shared humanity. Although biological reasons could clearly explain much of the racial differences in intelligence and behaviour, segregation was an example of the utmost evil.
All that has been flipped. In 2018, the white race stands alone as the singular cause of all the suffering in the world. Now, I’m a conservative because I don’t support the outright destruction of the white race and of Western culture. Even believing in borders is seen as conservative in some quarters, merely an impediment to the neoliberal objective of maximally efficient allocation of labour resources.
Although it’s true that no two things in Nature are identical, it’s no longer permissible to assert that racial differences in intelligence have a biological component. Although this was accepted without question 20 years ago, now one must blame everything on economic and social reasons or be considered right-wing, if not actually fascist. All races are perfectly equal in intelligence, not only when measured in general terms but also when it comes to specific behaviour. Evolution stops at the neck.
Neither has gender escaped this miserable phenomenon. In 1999, I considered myself a strong believer in women’s rights. I considered men filth if they abused or harassed women, and was glad that New Zealand had its first elected female Prime Minister later that year.
Now, a man is sexist if he does not support a system that actively undermines and destroys him. It’s not enough to support scholarships for women to study at university – now that women heavily outnumber men among university students, the agenda has moved on to boardroom quotas and the “gender gap”. MPs like Julie Ann Genter attack white men on account of being white and male, even when there is already a suicide epidemic among those some young men.
Anyone who mentions that men commit suicide at 300% the rate of women is considered a bigot, or dismissed as an incel men’s right’s activist. It’s not enough for men and women to be equal – men have to be made to suffer for the historical crimes of their gender. Many people, like New Zealand’s Poto Williams, want to remove the right to presumption of innocence from men accused of rape.
Religion is no different. Some say that religion is supposed to represent the timeless and eternal, but public attitudes to religion have not remained the same over the past 20 years. In 1999, it was widely understood that Islam was an extremely conservative religion that treated women and homosexuals appallingly. For these reasons, it was obvious that Islam was a right-wing ideology and therefore the enemy of liberals such as myself.
Twenty years later, it’s all different. In 2018, Muslims are – bizarrely – seen as victims, despite a 1400-year world tour of slaughter, mayhem and conquest. I’m a racist if I don’t like people who choose to worship a murderous warlord paedophile. If I oppose the mass immigration of Muslims to my country, I am equated with Hitler, despite being able to point to dozens of historical examples of local populations suffering immensely after mass Muslim immigration.
Believing in history is now conservative, because it supposedly normalises a white male way of thinking. The liberal approach to history nowadays is just to make up whatever needs to be made up in order to further one’s political aims. Lebanon was always a Muslim country, and no natives ever benefitted from colonialism.
Last of all, a similar thing has happened with homosexuality. In 1999, I was a fervent supporter of gay rights. Not only did I think it was appalling that our government had taken until the mid-80s to decriminalise homosexual activity, but I fully supported gay marriage. Gay adoption was clearly a step too far, however, as society was made up of men and women, mostly in breeding pairs, and it would be best for a child to be exposed to this and to both genders.
Now, 20 years later, I’m a conservative for believing that a gay couple is different, in any way, from a heterosexual one. A man can just say he’s a woman now, and if I continue to insist that he’s different to a woman – in any way – then I’m a bigot. I’m not even allowed to find homosexual activity odd, or disgusting, no matter how fervently I support someone’s right to engage in it. Fucking a 16-year old boy in the arse is as natural as anything else in the world.
Even worse, those same homosexuals I defended for many years against hissing, hateful Christians are now attacking me because of my criticism of Islam. They call my criticism of Islam ‘racism’, even though it’s motivated by an appreciation for gay rights – precisely the same sentiments that motivated my criticism of Christianity!
If you are also young and reading this, don’t think it won’t happen to you too. When I first heard RAW predict that I would be a conservative in 20 years if I didn’t change any ideas, I refused to believe him. RAW was old, and didn’t understand that we had now made everything right after centuries of misrule, and that we didn’t need to go any further.
But RAW was right, and much wiser and more perceptive than me. If you are a liberal now, and young, just know that in 20 years those who call themselves liberal will be pushing all manner of absolutely insane shit, and if you don’t go along with it then you’ll be considered a conservative.
This reading continues on from here.
Part Seven of Ride the Tiger is called ‘Dissolution in the Social Realm’. This consists of four essays. The first of these is called ‘States and Societies – Apoliteia’. In this essay, Evola contends that the sociopolitical environment has essentially collapsed, and that the right sort of person must learn to govern themselves in the absence of social guidance. This is because there are no longer any legitimate nation-states.
True leaders, Evola states, do not exist today. Neither does any movement exist that offers itself as a defender of higher ideas. The petty politicians of today are just figureheads “at the service of financial, industrial,
or corporate interests” – essentially prostitutes. Even if a party that reflected a higher truth appeared, the people are simply too base to voted for one. The only realms left for political action are the irrational and the subintellectual.
Apoliteia means detachment from the political. Evola notes that the great conflict between Western democratic capitalism and Eastern socialism requires no appeal to any higher ideal. The West is equally as destructive and nihilistic as the Marxists. However, the West does at least offer the freedom from where an assault can be mounted. The really difficult thing is to defend one’s dignity when one feels that one belongs to a different humanity.
Essay 26 is called ‘Society – the Crisis of Patriotic Feeling’. Evola immediately lays out the problem – “eνery organic unity has been dissolνed or is dissolνing: caste, stock, nation, homeland, and eνen the family”. The associations of today are not built on blood or ideals or anything meaningful – people only come together temporarily for economic advantage. Spiritual superiority counts for nothing. The problem can be summed up by Nietzsche: a great struggle just to win nothing. Modern states are so bloated and overreaching that they have destroyed all remaining organic bonds.
Curiously, even for writing in the 1960s, Evola can already criticise an “economy of excess” that no longer serves to meet necessities. Evola is able to deduce that overproduction has become normalised – people’s wants simply increased to meet the increase in production. Moreover, the desperate need to employ everyone has people working to produce things that no-one needs.
The modern world is absurd. Our massively increasing population is an insanity, and serves as proof that man, for all of the impulses he has overcome in his conquest of the Earth, cannot control his sexual urges. This population growth has led to the need to condition people more and more in order to force them into the workplace. The overall effect is much like a cancer. No really aristocratic soul could possibly identify with a modern world so base.
Men of our age respond even less to the old appeals for action. Appeals to religion died with World War I; appeals to the nation died with World War II. The traditional state won its power through appeals to order. It was a matter of unification from above, not below. The void can be filled if the ancient principles returned. What is needed is an invisible unity of individuals associated by their nature.
The 27th essay is called ‘Marriage and the Family’. Here Evola contends that we have to face up to the fact that the family no longer has the same meaning and importance as it once did. The essential thing is the transmission of spiritual truth from generation to generation, not merely passing on the bloodline. This loss of meaning in the idea of family combines with the trend of materialism to create misery.
Marriage is now “little more than a puritanical veneer for a regime of high prostitution”. The marriage rites that supposedly made the profane into something sacred have merely served to do the opposite. Part of the problem is that sex is seen as something sinful, which means that marriage itself is something that one only chooses to participate in because one does not want to be an ascetic.
As it is, there is no longer anything worth defending or preserving. Therefore the differentiated man cannot ready form social bonds such as marriage. He must have his own self. Part of the reason for this is, again, that if a true leader arose in today’s time, he would be the last of men to be followed. More important than ensuring a succession of blood is ensuring a succession of spiritual knowledge.
Jordan B Peterson has struck a dull and ossified mediascape like a meteor. Where there used to be only talking heads reading from teleprompters and a variety of family-rated corporate whores, the Canadian professor has burst onto the scene spraying the truth like machinegun rounds. Being so used to lies as we are, this has astonished us, and as of right now Peterson is the man of the moment. The reaction he has generated is an echo of another psychologist who clashed with the Establishment of his time – Timothy Leary.
Once described by U.S. President Richard Nixon as “the most dangerous man in America,” Leary was a pioneer of psychedelic therapy. Also like Peterson, Leary was once a psychology lecturer at Harvard University. Leary devoted his life to understanding the human mind and behaviour and communicating this knowledge to other people, and in doing so helped set them free.
And in setting people free, he became the enemy of the Establishment.
Peterson and Leary are hated by the Establishment because they deprogrammed the young people of their time from the brainwashing that the elites had forced onto them. In Leary’s time, during the early 60s, the young had been brainwashed to be right-wing: they had been programmed to be judgmental, harsh, even hateful. Leary’s task was to teach them to love, and he found that psychedelics were useful for accelerating this deconditioning process.
The only difference with Peterson in this regard is that the young people being deprogrammed by Peterson have been brainwashed with left-wing logic. Instead of being programmed to be discriminating and hard, they have been programmed to be unquestioning, passive, yielding and soft. In other words, where Leary was confronted with a youth that was too masculine as a response to World War II, Peterson has been confronted with a youth that is too feminine as a response to the great decades of peace.
Timothy Leary showed in the Concord Prison Experiment that violent felons could be induced to repudiate their criminal ways if given a guided psychedelic therapy session under the supervision of a qualified therapist. Recidivist criminals learned some empathy for the victims of their aggression and swore off it. In other words, he showed that an excess of masculinity can be countered by the restorative effects of psychedelics.
Those restorative effects can also counter an excess of feminity. They can help a Western world that has lost itself in materialist sensations. We are so obsessed with our own bodies and with sensory pleasures that we have lost touch with the spiritual and with the transcendental. Peterson correctly understands that psychedelics can help here but he is also canny enough not to fall into the Leary trap of propounding something that the populace isn’t mentally ready to handle.
Both men also had a message of “turn on, tune in, drop out”, only they are different. Leary’s message was to drop out of society entirely. His belief was that people who turn on to their true nature will realise that it isn’t served by the way society is structured, and that if they completely rejected it they could form a new society that suffered from none of those problems. A new society could be built by a switched-on movement of hippies, and it would prevail.
Peterson has a similar message, only without the anarchism. For both Peterson and Leary, turning on and tuning in involved learning to know one’s own mind, one’s one thoughts and consciousness. Where Peterson is different is that his emphasis is on restoring order within oneself before attempting to impose order upon the external world. His catchphrase is “Clean your room before you worry about fixing the world,” echoing Gandhi’s “Be the change you want to see.”
Where both men are exactly the same is in that they teach people to look within for answers, instead of without. Teaching young people to rely on their own judgment and their own experiences instead of taking direction from aggressively self-imposed moral authorities absolutely terrifies the Establishment – because the Establishment consists of nothing more but self-imposed moral authorities.
The Government, the Church and the media all gain their power from the attention that they are given by those who look to them for guidance. Power flows where attention goes. When Peterson exhorts young people to impose order upon their own inner lives so that they can more easily impose order upon the outer world, these Establishment elites correctly see this as a massive risk to their own influence and control – and that’s why the Establishment and its lackeys are attacking him more and more.
The true counterculture is neither left-wing nor right-wing, but simply a reaction to the excesses of the previous culture. In the same way that Leary was the voice of the left-wing counterculture of the 60s that opposed right-wing thought control, Peterson is the voice of the right-wing counterculture of this decade that opposes left-wing thought control. In this way, he is another iteration of the philosopher-king archetype who gets attacked by the liars in the Establishment – a pattern going back at least to Socrates.