Clown World Chronicles: What Is ‘The Muttening’?

The eschatology of Clown World encompasses a number of endgame scenarios. One is “The Great Awakening,” where the entire world rises into a higher spiritual dimension. Another is “The Boogaloo,” an orgy of violence that redefines the world order. Another, as this chapter will examine, is called “The Muttening.”

Everyone is aware that ethnic diversity is increasing in all Western nations. This is primarily because our ruling classes, beholden to international banking and finance interests, keep the immigration taps open to pump up house prices and to press down wages. They do this with the full support of those they have brainwashed into thinking that opposing immigration is racism.

But this diversity has both benefits and drawbacks.

Among the benefits are an increased richness of life, primarily manifested in an increased variety of food, music and other cultural expressions. It has become possible to meet people from a large variety of different cultures and to hear about their different perspectives on life, politics, religion and philosophy. It’s also been possible to shag some of them.

The drawbacks are harder to talk about. This is partly because they are less obvious, but also because they are taboo. As mentioned above, the population at large has been conditioned to believe that opposing the mass immigration of cheap labour is racism. Many have even come to believe that pointing out any difference at all between two human groups is racism.

This has led to a number of probably unforeseen outcomes.

The reason why this rapid increase in ethnic diversity is called “The Muttening” and not something positive is for the same reason that a mongrel dog is called a mutt and not something positive. The depressing reality is that diversity destroys nations, a consequence of the fact that it makes it harder for the average citizen to relate to others. This is proven by science.

Scientific research shows a negative relationship between ethnic diversity and social trust. The greater the ethnic diversity of an area, the less people trust their neighbours. This has serious consequences for the viability of a country, because the less trust in a society the harder it is to govern. Less trusting people are less accepting of things that go against them and tend to fight and argue more.

This is why there is an association between increased diversity and lowered economic performance. Commerce is dependent on trust – for a modern economy to function, customers have to be confident that they’re buying quality goods and services, and not rubbish designed to rip them off. When trust dries up, the wheels of commerce have trouble turning.

Ultimately, as was argued in this paper, “…when diversity is low in a society and people feel close to their fellow citizens, they can identify with one another and are hence more likely to trust one another.” In other words, diversity makes every society shittier and generally less pleasant to live in. Diversity brings poverty and rage in its wake.

Another consequence of this sudden increase in diversity has been challenges of personal identity. As mentioned above, one of the results of diversity has been an increase in interracial marriage. Naturally, this leads to an increase in the number of mixed-race people.

Many of these mixed-race people find it difficult to assume a coherent identity. Often they are accepted by neither of their parent’s groups. Men like Barack Obama are simultaneously too white to be accepted by other blacks and too black to be accepted by other whites. Obama managed to find a place in the world as an American, but many others live as ghosts, between two worlds.

Some earnest do-gooders have concluded that, if all of the different races in the world would mix together, there would no longer be any ethnic conflict. These people have never seen the state of Brazil. Consequently, these people agitate on the side of the international bankers and finance interests to destroy borders, ostensibly in the belief that to do so would help the “global working class”.

This process of extreme race-mixing at both the individual and group level is known as The Muttening. The reduction of all the vibrant cultures of the world into one homogenised mass of consumer whores. A Starbucks, a McDonalds and an Apple store on every corner, and their patrons interchangeable with the patrons of any other large city. No-one knowing their neighbours, but everyone knowing the latest consumer fashion.

It’s not clear how far The Muttening will go. The entire Western World may end up like Brazil and South Africa, or we may end up with a pan-Western Hitler figure who puts a stop to it all. It may trigger the Boogaloo, or it may trigger the aliens coming to Earth and accepting us into the Galactic Confederation. In any case – the longer it continues, the more fragile Clown World becomes.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Young People Voting For Left-Wing Parties Is Not Evidence Of Marxist Brainwashing Camps

A popular meme going around at the moment shows an electoral map of Britain if only 18-24 year olds had voted in the General Election earlier this month. The map is almost completely red, leading many to conclude that these young people have all been brainwashed into voting Labour, but this conclusion does not follow evidentially. Demographer Dan McGlashan, author of Understanding New Zealand, explains.

Most adults are intelligent enough to know that people don’t cast their votes depending on which set of policies best serve the nation, or even depending on which set of politicians appears to be the most competent. The reality is that politics is pure, naked self-interest, and people cast their vote based on that.

One of the basic rules of democratic elections is that the less resources a person controls, the more they will want resources to be redistributed. This isn’t merely a law of politics, or even a law of psychology, but a law of ethology, brought about by evolution.

It can be observed in primate troops that the primates with the weakest capacity for gathering resources from nature are the same ones that are the most strongly in favour of sharing. This is not surprising, because the weaker one’s capacity for gathering resources, the more reliant one becomes on the gathering capacity of others.

When a person is aged between 18 and 24, it’s almost inevitable that they are poor, at least as an individual. At the absolute most they will have earned a postgraduate degree, and even if they managed to avoid a student loan they will not have had enough time to earn any real money. Assuming they haven’t inherited a fortune already, the best of them will be working an entry-level position and renting, with little real savings.

People in this age bracket find that it’s older people who own everything already. In New Zealand, the correlation between living in a freehold house and being aged between 20 and 29 was -0.60. If one considers that many people in this age bracket will be living in a freehold house owned by a family member, it suggests that very few of them will own their own homes.

Not owning your own home means that you will get extorted out of rent money in order to not die of exposure. Because it’s the old who own most of the homes, society is therefore structured in a way that funnels wealth away from the young workers and into the pockets of the old owners. Because society is set up this way, young people are always likely to vote for the party that promises to give workers a bigger share.

This is no more surprising or immoral than the old voting to not redistribute wealth owing to the fact that they already own everything. Voting for a Conservative party is the same as voting to uphold the Police and their enforcement of property claims, and this is almost always done when a person charges rent. In other words, it’s also voting purely in one’s self-interest.

Further evidence for the statement that young people don’t vote for left-wing parties because of Marxist indoctrination comes from observing young university students. Young people who go to university are more likely to vote for a right-wing party than those who did not go to university. If young people voted for left-wing parties because of Marxist brainwashing camps, then those not exposed to the camps would vote for right-wing parties more often.

The opposite is the case. This is because young people who go to university are more likely to come from the middle class than those who do not, and are therefore wealthier than the average of their age cohort, despite that their age cohort is relatively poor. Consequently, they are more likely to vote Conservative out of self-interest.

On the other hand, it is true that our university system has been reduced to a network of Marxist indoctrination camps. Evidence for this doesn’t come from the voting patterns of young people, though – it comes from the movements against free speech, the promulgation of anti-white philosophies and the distorted views of history and of human nature that are promoted for political reasons and not because of a love of truth.

The voting pattern of young people voting for left-wing parties that promise to redistribute wealth is not because these young people have been brainwashed – it’s because they’re poor. The kind of low-IQ person susceptible to Marxist brainwashing would usually vote left anyway on account of that they were poor.

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

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In The Land Of The Blind, The One-Eyed Man Will Be Blinded

A popular piece of wisdom holds that “In the land of the blind, the one-eyed man is king.” This is supposed to imply that any individual with superior perception will inevitably rise to the top of any dominance hierarchy. The reality in a Slave Culture such as our own is different. In a culture as blind as ours, anyone who can see clearly will be blinded.

The blind, like all humans, will never simply accept the dominance of someone who claims to see things that they don’t. It’s not in human nature to do this.

If a one-eyed man entered the land of the blind and started talking about how he could see things that the others could not, the blind would rather deem him insane. They would adamantly refuse to acknowledge that any higher insight to their own was possible. The land of the blind would have its own dominance hierarchy, and its own incumbent alphas, and they would defend their positions.

If the one-eyed man insisted that he could see things that the others could not, he’d be declared acutely psychotic. The things seen would be dismissed as hallucinations, and it would be declared that these hallucinations were brought on by excessive stimulation, and they’d forcibly sedate him. They might put him in a cell so that his disturbed mental state didn’t upset others.

Eventually, they’d just rip the eye clean out of his head. They’d come to the conclusion that there was something wrong with the function of the eye itself, and that was why he couldn’t break the delusion of being able to see things that others could not. Better to just remove the offending organ with surgery.

Anyone who doubts the plausibility of this conjecture need only observe the way that our society today, operating under a materialist paradigm, treats those of a sensitive enough psychic disposition to detect a world beyond the physical.

In today’s society, anyone who claims to possess any spiritual knowledge whatsoever is considered psychotic. If a person makes a claim to some minor knowledge, they might be politely humoured, but anyone making a claim to major spiritual truth is despised as someone too weak to maintain a grip on reality.

Anyone claiming firm gnosis is simply dismissed as schizophrenic. Especially forbidden is any talk that we may be God ourselves. The mental health system might begrudgingly allow someone a belief in Rabbi Yeshua ben Yosef, but any idea that all conscious beings are co-creating reality in the eternal moment is absolutely right out.

This is the land of the blind – the spiritually blind. The vast majority of the population either superstitiously follows a dead tradition or follows none at all. But we cannot expect that a spiritual man, should one arise, would be welcomed and his insight greeted. Far more likely he would be shunned as a heretic.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: What is ‘Pozzed’?

Of the variety of insults and jibes in the vocabulary of Clown World, many of them relate to sexual conduct. This is true of all times and places in human history, but Clown World slang has moved past calling people ‘fags’ and ‘wankers’. In Clown World culture there’s an entirely new vocabulary to describe the environmental phenomena around us – and one of those words is ‘pozzed’.

A common Clown World insult is to say that someone or something has AIDS. People with AIDS are typically sickly and weak on account of immune system failure. So if a disfavoured person looks less than healthy, someone else might say that they have AIDS.

AIDS is what you get if you have the Human Immunodeficiency Virus (HIV). If you do contract HIV, and then undergo a test for it, you will be found positive. It’s from this use of ‘positive’ that the word ‘pozzed’ is derived.

In practice, there’s little difference between a place that has been pozzed and a place that has been heavily influenced by globohomo. Globohomo makes cities and nations sickly and weak, much like AIDS does. A city or nation that has been heavily influenced by globohomo can be said to be pozzed.

‘Pozzed’ is another way of saying ‘takes it up the arse’. The assumption is that a place that is pozzed will have, among other things, a large amount of homosexual activity, some of it non-consensual. The statement “San Francisco is completely pozzed” suggests that a large number of people contract AIDS there. It implies that a large number of people in San Francisco get fucked in the arse by strangers with no contraceptives.

There’s more to it than that, of course – somewhere pozzed will also suffer from physical deterioration and social decay. It will probably have large numbers of homeless people and refugees wandering the streets during the day. It will be common to see open drug use, open urination and even open defecation. A place that is pozzed enough might even have open fornication.

When it is said that “The West is pozzed,” it’s meant that the West is sickly and weak. Like an AIDS victim, the West is just shuffling along towards its deathbed, nothing left to hope for except that death will be as painless as possible. The West has taken it up the arse so hard and for so long, that’s it’s now a testing bed for weapons-grade AIDS.

People who say that the West is pozzed will point to various signs of social decay. The fact that it’s all but impossible to own a house and to raise a family on one worker’s wage. The destruction of social cohesion brought about by mass immigration and cultural atomisation. The rise of transfaggotry and the decline of two-parent households. The reduction of our media and cultural institutions to the lowest common denominator.

The broader implication is that a pozzed place is one that is godless. Much like the men in San Francisco bathhouses, the average citizen of Clown World lives only for the next animal pleasure. Clown World has fallen so far from righteousness that people don’t even care if they contract AIDS and die. Phenomena such as bugchasing underline the fact that we have turned our backs on God.

Much like AIDS, there is no cure for being pozzed. The only course of treatment is to let the pozzed body die and then to replace it with a healthy one. Unfortunately, this is the path that every pozzed workplace, city or nation will have to undergo. The West will undergo it in a decade or so.

If one places Clown World in the Five Regimes model described by Plato in The Republic, we have just moved past democracy and are just starting to move into tyranny. This means that there is now a moral obligation on us to overthrow this corrupt and rotten system, and to replace it with one that works to minimise human suffering, instead of one that works to aggravate it.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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British Labour Lost The White Working Class – And New Zealand Labour Is Making The Same Mistake

The British General Election this week produced a crushing defeat for Jeremy Corbyn’s Labour Party, their worst since World War II. Analysis of voting patterns showed that the genesis of the Labour loss came in their low polling among the British working class. This result has ominous overtones for New Zealand Labour, Dan McGlashan will argue, because they are repeating the same mistakes that their British counterparts did.

Modern Britain was built by the white working class.

The white working class ploughed most of the fields, dug most of the ditches, cleared most of the scrub, laid most of the drains, paved most of the roads – and took most of the artillery fire. For every endeavour carried out by the British Empire and its descendants for hundreds of years, the white working class was the spearhead, the tool with which British will worked the Earth.

Today, the white working class man is excoriated for being a racist. He is expected to crawl into his hovel and die as he is replaced by cheap labour from foreign nations. He voted for Brexit, mostly because he understands that globalism only serves those with the ability to operate globally, i.e. the rich. For this he was called racist, backwards, bigoted, stupid, short-sighted and incapable of acting in his own best interests.

The same Establishment that oppressed him for centuries abandoned him the moment they could find someone more profitable to oppress. Since then, the white working class has rapidly lost ground. Predictably, there are many bad sentiments held by the white working class towards the Establishment and towards the people who give it power.

Jeremy Corbyn came to represent that Establishment. Not only did Corbyn oppose Brexit, which had become emblematic as a rare and long-awaited win for British workers, but he also favoured other things the Establishment favoured. One of these things was woke politics.

Every working-class person hates woke politics.

The working class is about honesty. It has to be, because if you’re working with your hands and getting dirty you can’t also wear a costume. Therefore, you can’t pretend to be anything other than what you are. The working class doesn’t care about your illustrious ancestor that was the Baron of somewhere, only what you’re capable of right here and now. What you see is what you get – dishonesty is for criminals (both poor and rich ones).

Therefore, there is little that is less working-class than woke politics. The whole idea of puffing one’s chest out and pretending to care deeply about great swathes of people, when in reality you don’t give two shits about them, is anathema. The whole idea of continually posturing to demonstrate one’s moral superiority seems ridiculously fake. It’s a preoccupation for middle-class dandies.

When the Labour Party comes out and announces that it has secured more mental health funding for Maori and Pacific Island people, the white working class in New Zealand can only interpret that as a slap in the face. Betrayal is the only word to describe the Labour Party lifting up one group of people, whose ancestors have been here at most 60 years, and leaving another group of people, whose ancestors have been here for 160 years, in the shit.

As this magazine has argued previously, the New Zealand working class is destined to turn to fascism in the long term. This is because they are being, and will continue to be, abandoned by the social democrats in favour of virtue signalling, globalist obligations to the Third World and woke politics.

Much like Britain, there is no fascist option in New Zealand at the moment (New Zealand First does not realistically fulfill that role). In other European countries, some sort of neo-Nazi movement exists to absorb the dissenting working-class voters. But these countries all run on a Mixed Member Proportional electoral system – the British First-Past-The-Post system prevents any such movement from gaining traction.

In Britain, these dissenting working-class voters switched to the Conservatives. This was deduced from calculating the correlation between the size of the swing towards the Conservatives in an electorate and other variables. The strongest correlations with the size of the swing towards the Conservatives were in white, working-class areas.

Few want to admit it, but the fact that the white proportion of Anglo countries is inexorably shrinking means that white voters are all but guaranteed to end up circling the wagons. They will do this under the auspices of the conservative movements, whether liberal or authoritarian. Many white people who identify strongly with being white see men like Donald Trump and Boris Johnson as avatars of their interests.

The New Zealand Labour Party is making all the same mistakes the British Labour Party did. They don’t have a centrepiece betrayal such as Brexit, but they have a number of smaller ones, such as raising the refugee quota, signing the TPPA, tightening the gun law, cracking down on free speech and the Operation Whakahumanu Police harassment campaign of social media free thinkers.

If the New Zealand Labour Party likewise gets abandoned by the white working class, those voters may follow the now established trend in other Anglo countries of switching loyalties to the conservatives. This will likely see an ever higher proportion of white people vote for National, and an ever lower proportion of white people vote for Labour.

Because white people are forecast to remain a majority in New Zealand until at least 2083, this process will work to shift the balance of Parliamentary power in National’s favour. The Sixth Labour Government already has a very weak grip on power, and even a small shift in loyalties among the white working class could see them lose power in 2020.

The British Labour Party made a fatal strategic error by abandoning the white working class in favour of woke politics of all kinds. The natural resistance of the working class to such pretentious dishonesty cost them this week’s General Election. The New Zealand Labour Party follows closely in the footsteps of their British counterparts, and they look all but certain to make the same strategic error. Will it cost them next year?

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

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The Seven Masculine Elements

A previous essay in this magazine discussed the four masculine elements. This conception is the same as taking the Fundamental Masculine Axis – a spectrum that spans good and evil and everything in between – and dividing it into four distinct levels. There’s a more sophisticated way to do it. This essay discusses a division of the spectrum of good and evil into seven masculine elements.

At the feminine pole of the Fundamental Masculine Axis is the element of lead. This is a dull, heavy and malleable metal, and is therefore the most feminine of them all. The root chakra corresponds to the element of lead, and is represented by Saturn, the planet furthest from the Sun (of the planets known to the ancients).

The mentality that comes with the element of lead is the primary feminine. The lead is the basest of all the seven elements, and therefore it is the ground from which the others spring. The human spirit, in its unworked form, will sit at the level of lead. Such a person will be indistinguishable from another animal, such as a chimpanzee.

One step up from the feminine pole is the element of tin. This metal is brighter and lighter than lead. Metaphysically, tin distinguishes itself from lead by being larger. Tin doesn’t represent strength and muscles so much as size and natural vigour. The sacral chakra corresponds to the element of tin, and is represented by Jupiter, the largest of the planets.

The mentality that comes with tin is joviality. The word ‘jovial’ comes from Jove, another name for the god Jupiter. At this level, one enjoys very base and simple pleasures, such as getting drunk, gambling and rutting with women. It’s for this reason that the adjective ‘tinny’ gets applied to anyone who goes through life with Zeus-like dumb luck.

One step up from the element of tin is the element of iron. The essential aspect of iron is that it is hard. A sword made of iron will carry a much keener edge than a sword made of tin. Therefore, it is a much better tool for imposing order and control. The solar plexus chakra corresponds to the element of iron, and is represented by Mars.

Iron may be a blueish-grey, but in a metaphorical sense it is the red of the blood that it spills. Appropriately, this is the same colour as the red of the planet Mars. It’s from the Roman god named after this planet that we get the adjective ‘martial’, dealing with physical discipline and prowess in combat. People at this level feel a moral imperative towards honour and order.

One step up from the element of iron is the element of copper. The essential aspect of copper is its attractive colourfulness. Copper sits at the centre of the Fundamental Masculine Axis. Therefore, it is the meeting point of the masculine and feminine energies. It’s for this reason that copper represents the heart chakra, a place from where true love can flow in any direction it deems appropriate. It also represents the planet Venus.

Copper represents true romantic love, as opposed to the physical love represented by lead, tin and iron. This is why it has colour, because romance gives colour to life. Love, of course, is whimsical, and it comes and goes. This whimsicality gives us the word ‘capricious’, sharing an etymology with the Latin word cuprious, meaning copper-containing.

One step up from copper is the element of silver. Essential aspects of silver are that it shines, reflects and is bright. Like the word ‘bright’, silver stands for a simple kind of intelligence. While simple, this intelligence represents a higher level of animation than any of lead, tin, iron or copper. Silver is represented by the throat chakra and by the Moon, which itself reflects the light of the Sun at night.

Silver is associated with speech and communication. A person who is glib, verbose and perhaps a bit dishonest is one that might get described as ‘silver-tongued’. Al Pacino’s character in The Devil’s Advocate is an archetypal example, using his linguistic ability to baffle, bluff and beguile. The simple intelligence represented by this element is far from the final stage of spiritual development.

One step up from silver is the element of mercury. The essential aspect of mercury is that it has been quickened. Here the concentration of spirit is so great that it starts to influence behaviour. This quickening represents a complex, deeper kind of intelligence, as opposed to the simple reflection of the element of silver. Mercury is represented by the third eye chakra and by the planet Mercury itself.

Mercury is associated with intuition and imagination, and is why creative people are often described as ‘mercurial’. Someone at the level of silver might be able to hear a lecture or read a book and then repeat the philosophy they heard, but only someone at the level of mercury will be able to produce truly original thought. In doing so, they are beginning to approach the divine action of creation.

One step up from mercury is the element of gold. This is also the masculine pole of the Fundamental Masculine Axis, and as such represents the highest possible good. This point on the axis represents what a Taoist would call the Tao, and what Plato would call the Form of the Good. It is represented by the crown chakra, and by the Sun, whose light brings life and order to the world.

Gold is the most precious of all the elements. In this, it represents the most precious of all things, which is the grace of God. A person who has raised their frequency to the level of gold is someone who is enlightened. From the vantage point at the very top of the Fundamental Masculine Axis, they can see beyond.

These seven elements comprise a hierarchy from the most base to the most precious. Not only does each of them represent both an emotional state and an energy, but they also represent seven stages in the raising of spiritual energy from the animalistic to the godly. Through understanding these elements it is possible to understand how to transform oneself from a place of suffering to a place of absolution.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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A Thought Experiment That Demolishes Materialism

One of the great philosophical debates is between materialists and idealists. The materialists consider their opponents to be mentally ill dreamers, while the idealists consider theirs to be literal-minded children. This essay expounds a thought experiment that shows that materialism is not tenable.

Materialists believe that the consciousness is generated by the brain. The most popular materialist theory is that consciousness is an “emergent property” of the combination of the various senses. Consciousness has evolved as a kind of supervisor of this sensory input, presumably for the purpose of making decisions or similar.

Therefore, materialists believe that the individual’s awareness of the outside world resides in the physical brain. It is the brain itself that is aware of the outside world through the impressions it receives from the various sensory organs. It follows from this that when the brain dies, consciousness also ends.

A simple thought experiment shows that this position is not tenable.

When a person goes to bed and dreams at night, they habitually find themselves exploring alien worlds. They do this while occupying a body that seems very similar to the bodies we occupy here on Earth. This body can see, seemingly through eyes about five or six feet off the ground, and it can also hear, seemingly through ears. In the dream world, these eyes and ears observe other bodies much like the bodies on Earth.

In this dream world, one’s surroundings seem very real. It’s rare for a dreamer to become aware that they’re dreaming – if they do, they usually wake up. While dreaming, it’s no more common for the consciousness to question the reality of the sensory impressions it receives than it is for a consciousness awake on Earth to do so. It seems very much like a real world.

The question that exposes the weakness of materialism is this. When you are dreaming, which brain generates consciousness? Is it the brain of your body here on Earth that generates the consciousness that observes the dream world, or is it the brain of your body in the dream world?

From a materialist perspective, one of those two things must be true – but both put the lie to materialism itself.

If the brain in your body here on Earth generates the consciousness that observes the dream world, then a brain on Earth is not necessary to observe Earth. This is because, if the dream world is being observed by a consciousness that is generated by a brain in a different reality, then the consciousness that observes Earth may be also generated by a brain in a different reality. Or perhaps not even generated by a brain.

This means that it’s possible that the consciousness that observes Earth is generated by a brain somewhere else, perhaps in a reality outside of, or more fundamental than, the one in which Earth resides. In such a case, we have no more reason to think that the death of our body on Earth should be the end of consciousness than we do to think that the death of our body in the dream world should be the end of consciousness.

On the other hand, if it is the brain in the dream world that generates consciousness – perhaps on account of that it is connected to the eyes and ears of the dream world and therefore receives sensory input from the dream world – then a material brain is not necessary in order to observe a world. The brain in the dream world cannot be definitely said to exist, because there is no evidence of the true existence of the dream world (at least none that can be produced on Earth).

But if it is the brain in your body in the dream world that generates consciousness, then there’s no reason to assume that the death of one’s body here on Earth ought to result in the end of that consciousness. If the brain in your body in the dream world generates consciousness, then consciousness cannot be “tied” or “fixed” to a brain. If a brain in a dream world can generate it, then so could many other things, such as other brains in other dream worlds.

The simple fact that it’s possible to be conscious in a dream world while dreaming makes it impossible to state that the brain on Earth generates consciousness. The fact that one is conscious in the dream world must mean that either a brain is unnecessary to generate consciousness, or that there are multiple brains in multiple levels of reality that consciousness can move between.

In either case, materialism is untenable.

This apparent paradox can be resolved in an instant, simply by realising that it is consciousness that is the prima material and fundamental basis of reality. You are not your body, you are consciousness – and, as consciousness, you can travel between worlds. In fact, all worlds are merely dreams, just patterns of perception – as the Buddhists have long known.

Because of all this, there’s no reason to think that the death of the physical body on Earth ought to affect one’s individual consciousness. It’s possible for consciousness to travel between worlds without being bound to a body – dreams are proof of this. Therefore, materialism is untenable, and the fundamental materialist fear – that the death of one’s Earthly body means the extinguishing of one’s consciousness – is unfounded.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: What is the ‘Boogaloo’?

In the darker recesses of the Internet, people like to talk about something called the ‘Boogaloo’. People make references to some future event that goes by this name, and talk about what they would do if and when it happens. As this essay will explain, the Boogaloo is an essential part of the Clown World eschatology.

Most people can sense that something’s fucky about the way the world is. It’s not for nothing we call it Clown World. One study showed that young people today have less than 40% of the housebuying power that their parents had – and things are getting worse. We know that things that are so fucked that they can’t remain that way. Nothing so badly screwed up can also be durable.

It’s obvious to most of these people that the current order of the world is destined to collapse – and soon. There are too many inexorable forces that are pushing towards this. The rot has set in so deeply that it has already reached right into the heart of what holds our society together. The foundations are already giving way.

When the current order of the world does collapse, it’s likely to be ugly. Our economies already operate on the principle of “just in time” delivery, and that means when the shit does hit the fan, supermarkets and petrol stations will start going empty in short order. When they do, people will start to panic. This will result in a sharp increase in desperate, opportunistic behaviours.

This means violence. When basic necessities start becoming scarce, some people will start fighting over what little remains. Normal loyalties to nation, race, neighbourhood and even family will start to break down, and treachery will become commonplace. This state of all-on-all warfare is what people mean by the Boogaloo.

The Boogaloo is the chimpout at the end of this age of the world. It is Ragnarok. It is Armageddon. It is the great reconciliation of grudges and grievances. The Boogaloo is when all law and order collapses, and life becomes reduced to its fundamental principle of kill or be killed.

In the theology of Clown World, the Boogaloo is the great day of judgment. All the tribulations we currently face are merely preparations for this great climax. In much the same way that other religions claim that the order of the world is so inherently evil that it cannot maintain, so too does the Clown World pantheon tell a story of an inescapable final cataclysm of violence.

A common accompaniment to talk about the Boogaloo is weapons talk. A lot of people have been preparing specifically for the end of the world, by stocking food, water, medicine – and firearms. It’s assumed that the Boogaloo will involve a lot of violence, especially in the early days before the population thins out. Having the right weaponry for the Boogaloo is a preoccupation for many in Clown World.

Also related is discussion about social unrest. People like to talk about what might kick the Boogaloo off. Popular theories include an intensification of racial conflict, a spectacular terrorist attack such as the detonation of a nuke, or a sudden change in Government like a coup or impeachment trial. A sudden outbreak of war between Israel and Iran, leading to a nuclear exchange, is another favourite theory.

The classic Boogaloo discussion involves whether the U.S. Army would follow orders to fire on American citizens, should it come down to that. At some point, the reasoning goes, civil unrest would lead to the Army being sent in, and if disorder continued the soldiers might be given an order to fire upon the rioters.

Because Clown World is so shit, many people (especially young men) yearn for the Boogaloo. Many people feel that the structure of Clown World is preventing them from reaching their full potential, or is so egregiously corrupt that it would be a righteous thing to see it fall. They believe that the Boogaloo would release them from the bonds of this false order.

In The Republic, Plato wrote about how political systems inevitably degrade from an aristocracy down through oligarchy to democracy and tyranny (right now we are somewhere between democracy and tyranny). This degradation cannot be reversed – the only way to counteract it is to overthrow the system entirely and to institute a new aristocracy of philosopher-kings.

It may be that the West is fated to endure a Boogaloo as a punishment. This punishment would be for our failure to overthrow the system that we knew was corrupt. The Boogaloo would then serve as a cleansing fire. Alternatively, it could be that the Boogaloo is a necessary step in the process of overthrowing the old, corrupt order and replacing it with a new aristocracy.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Who Are The Forces Of Evil In The Cannabis Referendum Debate?

Now that the cannabis referendum question has been announced, the real battlelines have finally been drawn. Every decent person understands that the forces of evil are lined up against the Cannabis Legalisation And Control Bill, but the question remains: who are they? Dan McGlashan, author of Understanding New Zealand, describes the opponents to cannabis law reform in New Zealand.

The easy way to tell who is for and who is against cannabis is by looking at the correlations between various demographics and their support for the Aotearoa Legalise Cannabis Party in the 2017 General Election.

This can be done by importing the demographic data from the Electoral Profiles on the Parliamentary website into a statistics program such as Statistica, and then calculating a correlation matrix. Such an approach was the basis of my analysis in Understanding New Zealand, in which I calculated the correlations between all demographics and voting preferences and every other.

The strongest correlation between voting ALCP in 2017 and being in any demographic is the one between voting ALCP in 2017 and being Maori. This was a gigantic 0.91, which suggests that the vast bulk of Maori people are in favour of cannabis law reform. The strength of this relationship can be seen from looking at the ALCP vote in the Maori electorates, which is around twice as high as the ALCP vote in general electorates.

Maoris are strong supporters of cannabis law reform for several reasons. The primary reason is because cannabis suits them better than alcohol, to which they have little genetic resistance. The fact that white people have thousands of years of genetic resistance to alcohol, and Maoris don’t, mean that the normalisation of alcohol culture is grossly unfair.

The other super-powerful correlation with voting ALCP in 2017 was with regular tobacco smokers. This was 0.89, suggesting that if a person is a regular tobacco smoker they are all but certain to be a supporter of cannabis law reform.

The reason for this correlation is that it’s mostly only people with mental problems who smoke tobacco, and these same people smoke cannabis for its medicinal effects. If a person has PTSD or anxiety, it’s often the case that tobacco and cannabis both have a similar medicinal effect.

One less strong, but still powerful, correlation was between supporting the Aotearoa Legalise Cannabis Party and being New Zealand born – this was 0.73. It will come as a surprise to many, but cannabis use is an implicit part of the New Zealand identity. It’s as much a part of who we are as rugby, beaches, barbeques and ethnic confusion. Therefore, people who are born and raised in New Zealand are much more likely to support cannabis law reform than those born elsewhere.

These correlations suggest that the average cannabis user is the salt-of-the-earth working-class Kiwi. This is proven by the correlation between voting ALCP in 2017 and being employed in working-class professions, such as community or personal service worker (0.77), labourer (0.71), machinery operators and drivers (0.70) or technicians and trades workers (0.43).

The pro-cannabis forces, then, are basically the people who are at the coal face of the tough jobs in New Zealand. People who work repetitive jobs or jobs with heavy social contact are the ones who tend to have the strongest need to destress at the end of the day, and it’s for them that cannabis law reform would be the most beneficial.

This gives us a good idea of who the forces of evil are.

Many of the opponents to cannabis law reform are old people. The correlation between voting ALCP in 2017 and median age was -0.57. It’s necessary to note, however, that the correlation between voting ALCP and being on the pension was only -0.18, i.e. not statistically significant. This means that the relation to age and support for cannabis law reform is not linear – it rebounds among pensioners.

This replicates a pattern seen overseas. People tend to be anti-cannabis the older they are, up until the point where they are so old that their life starts to revolve around medicines and doctors. At this point it’s common for people to get exposed to cannabis and to come to appreciate its medicinal effects. So the brainwashing only lasts until there’s an element of personal interest in it, at which point it’s discarded.

Christians make up another strong anti-cannabis bloc. The correlation between voting ALCP in 2017 and being Christian was -0.37. Christians have always hated cannabis users, in particular because cannabis is the natural spiritual sacrament of the Eurasian people. This is why Bob McCoskrie, funded by Church money, is taking the leading role in the anti-cannabis campaign.

Jews, Muslims, Hindus and Buddhists are all significantly opposed to cannabis law reform as well. The correlation between voting ALCP in 2017 and belonging to any of these religious groups was at least -0.30. As mentioned above, this is because cannabis is a spiritual sacrament, and therefore its use is directly against the interests of organised religion.

Predictably, then, there is a strong negative correlation between voting National and voting ALCP. Interestingly, the correlation between voting ALCP in 2017 and voting National in 2017 (-0.70) is more strongly negative than the correlation between voting ALCP in 2017 and voting Conservative in 2017 (-0.40). This underlines the degree to which National voters are not motivated by conservatism so much as actual malice.

The forces of evil, then, in the cannabis law reform debate are the same old, religious bigots who have opposed every other attempt at making society better. They’re essentially the same people who opposed homosexual, smacking and prostitution law reform, and they’ll oppose everything in the future too, because any change makes them piss their pants.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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VJMP Reads: Edward Bernays’s Propaganda XI

This reading continues from here.

Chapter Eleven in Edward Bernays’s Propaganda is called ‘The Mechanics of Propaganda.’ Here Bernays talks about how propaganda gets transmitted to the public.

Bernays defined propaganda here as “the establishing of reciprocal understanding between a person and a group.” Therefore, there is no practical limit to the number and type of media that may be employed to transmit propaganda (one wonders what Bernays would have made of the Internet).

He writes about how the public meeting was the best means of propaganda 50 years ago (i.e. in the 1870s), but people have become “sick of the ballyhoo of the rally,” and prefer to get information from the radio and newspapers. The propagandist must keep up with the shifting patterns of the popularity of various media, as well as anticipate future changes.

Bernays notes here that there is almost no item of news that, if published, would not benefit the interests of some people and harm the interests of others. He notes also that the newspaper does not care about the propaganda value of a piece of information, but only about its news value. Thus, propaganda that is also news is more likely to get propagated.

It’s important to tailor the message to the audience. The propagandist must create propaganda items with specific audiences in mind. To this end, magazines are different to newspapers because they’re not obliged to print news. This also means that magazines are kind of naturally like propaganda organs.

The propagandist might like to consider supplying a propaganda organ with a series of articles that puts the case to a particular audience. This is especially likely to succeed if that organ feels like they can derive prestige from the association with the company the propagandist works for.

Hilariously (with hindsight), Bernays is able to speak about the radio when it was a new invention and its development uncertain. He notes that many newspaper enterprises have moved into radio, correctly in his estimation. Anticipating the Internet, he predicts that various groups will have an ev ever-increasing interest in buying media space for the sake of propagandising.

Incredibly, Bernays was able to write 90 years ago that Hollywood films were major propaganda devices. He also predicts the rise of the cult of personality by noting that “the public instinctively demands a personality to typify a conspicuous corporation or enterprise.” This is acutely true in New Zealand, where our Prime Ministers have little to go on apart from the personality cults.

Bernays notes that the public has already become cynical to attempts at manipulating them through the media, but some interests are universal. People will always have a need for food, for amusement, for beauty and for leadership. For this reason, they will always seek out sources of propaganda.

He leaves us with the statement: “Intelligent men must realise that propaganda is the modern instrument by which they can fight for productive ends and help bring order out of chaos.” This statement must be read in the light of World War I, which was itself the result of the old methods of fighting. In this sense, Bernays and this book herald a shift from an Age of Iron to an Age of Silver.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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The Cannabis Legalisation And Control Bill: A Weak But Realistic Compromise

The Government released news this week about the exact form of the cannabis referendum question at next year’s General Election. The Cannabis Legalisation and Control Bill, currently in draft form, will serve as the basis for next year’s referendum question. Long-time cannabis law reform campaigner Vince McLeod, author of The Case For Cannabis Law Reform, gives his thoughts on the proposal.

The proposed law is weak, but it’s a realistic compromise with the forces of evil.

Most importantly, it makes the possession of up to 14 grams of cannabis, a small homegrow and licensed retail cannabis sales all legal. As far as the cannabis-using community is concerned, this achieves most of the long-stated goals of cannabis legalisation. It’s broadly in line with what other states and territories in North America have introduced.

Section 18 of the Cannabis Control Bill will allow up to 14 grams of cannabis to be possessed in a public place, and for cannabis to be smoked at home. People are allowed to possess more than this if they are transporting it from one person’s home to another. There appears to be no limit on how much cannabis one is allowed to possess at home.

This will mean that it will no longer matter if a Police officer smells cannabis on you in public or while during a visit to your house. Evidence of cannabis will no longer, by itself, be a sufficient cause for the Police to attack you. Even if the case of smoking cannabis in public, which will still be illegal, the punishment is only a $200 infringement fee.

Section 15 of the Bill will allow for two plants to be grown at home per person, and up to four plants to be grown per household.

Two plants is not a lot. However, if you grew four plants in a small grow tent under a 600W light you could get ten or twelve ounces per grow. Assuming that you’re able to get hold of clones, this would mean ten or twelve ounces every eight to ten weeks. In other words, a household could meet its demands for recreational cannabis easily enough by growing it themselves.

Moreover, there is no proposed restriction on the size of the two plants, as has been the case in some North American jurisdictions. This suggests that people will be allowed to put down a couple of honking sativas in an outdoors greenhouse and get them both up to ten feet tall. Such an arrangement would make it legal to grow a year’s worth of cannabis in one season, sparing the need for the environmentally-unfriendly grow tents.

Section 19 of the Bill allows for recreational cannabis sales. Purchases will be limited to 14 grams per day, but this is at least two weeks’ worth by any reasonable measure. Aside from this, it appears the proposed model will be fairly similar to the cannabis cafe model that has existed in the Netherlands since the 1970s.

In other words, it appears that the proposed model is intended to allow for recreational cannabis sales in cafes in a similar fashion to how alcohol is already sold in pubs. Section 49 of the Bill makes reference to “consumption licences” which will allow certain premises to allow people to consume cannabis in public. Such premises will not be allowed to also sell alcohol, and will therefore follow closely to the Daktory model that Dakta Green has already established in New Zealand.

Despite these major wins, the Bill has a number of flaws from the perspective of the average member of the cannabis-using community.

Nowhere in the Bill has provision been made for running a mother plant that clones can be taken from. If one household can only have four plants, it makes having a mother plant that one can take clones off difficult. Against this criticism, however, is that it appears the Bill will allow for retail sale of feminised seeds.

It’s also a mistake to set the legal limit at 20. For one thing, it implies that cannabis is more dangerous than alcohol, which is entirely false. For another, it means two years where young Kiwis will be legally allowed to drink booze but not smoke weed, which will mean two years of exposure to the more destructive of the two drugs. Legal cannabis has been shown to lower rates of alcohol use overseas, and the sooner an alternative to alcohol was available the better.

Perhaps unsurprisingly, the Bill doesn’t address our right to use cannabis for spiritual purposes. Absolutely zero acknowledgement is made of the fact that cannabis is a spiritual sacrament, but this is not unexpected if one considers that New Zealand has been ruled by completely godless people since the turn of the century, and that for their sort spirituality is mental illness.

Also predictably, there is no provision for an official Government apology for conducting a war against them without their consent. The War on Drugs has been the worst human rights violation to occur in the West since World War II. The Government’s role in this war has involved decades of lying to the public about the effects of cannabis and putting people who defy them in cages. Their conduct has been obscene, and an apology should be part of legalisation – but it won’t be.

Perhaps worst of all, the Government is still committed to minimising cannabis use from the standpoint of cannabis use being inherently harmful. It’s possible that they have calculated that legalising cannabis would make it possible to strangle cannabis culture through ever-increasing taxes and red tape, as they have almost successfully done for tobacco. More likely, however, is that they have shifted thinking so that cannabis is now (rightly) grouped with alcohol and tobacco and not heroin and methamphetamine.

There are many possible criticisms of the Bill, but ultimately it is definitely worth supporting. All of the legitimate criticisms relate to aspects of cannabis law that could best be fine-tuned after the referendum has been passed.

Realistically, what the proposed Cannabis Leglisation And Control Bill means is an end to the fear. It would be taking away that dark, nauseating feeling that comes with being marked as a criminal. People smoking or growing cannabis at home will no longer have to fear saying the wrong thing or inviting the wrong person to their house, and the net result will be a reduction in the suffering of the New Zealand people.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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History Is The Patterns Of Conflict Between Master And Slave Moralities

Many historical theories view the world as an eternal struggle between two forces. The Christians call it good and evil, the Communists call it the proletariat and the bourgeoisie, and the Nazis call it the Aryan and the Jew. A previous essay here suggested it was between the K and r-selected. This essay takes a new approach: that Friedrich Nietzsche was more accurate than anyone else, and the true eternal struggle is between those with a master mentality and those with a slave mentality.

In The Genealogy of Morals, Nietzsche described two basic forms of morality.

Master morality judges actions on the basis of good or bad. Nietzsche defines master morality as the morality of the strong-willed: it is championed by the noble and the powerful. This doesn’t mean that master morality is mere domination – it also prizes honesty and an accurate appraisal of one’s own weaknesses. People with this mentality are not concerned with what the herd thinks. They prefer to pursue their own self-defined form of excellence.

Slave morality, by contrast, judges actions on the basis of good or evil. In slave morality, strong people are equated with evil. In slave morality, goodness is equated with passivity, timidity, agreeableness and an insipid kindness. Slave moralists aren’t concerned with accurate viewpoints – they simply believe whatever makes them feel good. Questioning the herd is a great sin, because it requires strength and therefore only someone evil would do it.

The masters are always fewer in number, and the slaves more numerous. In this regard, master and slave morality maps fairly closely to the mentality of the K-selected vs. the mentality of the r-selected. The major differences are that K-selected people are liable to suffer from pathological altruism, whereas the master morality (not feeling pity) does not, and that r-selected people do not lack vitality and are not prudish, whereas the slave morality is neurotic.

The true course of history has been the ebb and flow of these two different forms of morality.

Nietzsche himself wrote that the ancient Greco-Roman culture encapsulated master morality, but was subverted from the inside by Christianity, one of the original forms of slave morality. When Christianity became the official religion of the Roman Empire in 323 A.D., Westerners became slaves, our natural spiritual traditions having been thoroughly destroyed and replaced with superstition.

This victory of slave morality endured until the Renaissance (an event which a previous essay here called the Minor Renaissance). At this time, some of the old master morality returned in the form of the quest for scientific knowledge, previously hidden or taboo philosophy and exploring the world. Unfortunately, this didn’t last.

The 19th Century was a relative high point for master morality (of course, Nietzsche didn’t know this). During this decade, the European Empires reached their greatest extent. The British Empire had achieved such a state of dominance that it was able to settle Australia and New Zealand – lands on the other side of the planet – at the same time as providing most of the settlers to North America, and all this while keep the world’s shipping lanes open.

Unfortunately, there was no Major Renaissance, as the wider Western consciousness kept falling at the first three hurdles of dumb Abrahamism, blind Materialism or deaf Satanism. The West never managed to revive the master spirituality it had before being poisoned by Christianity some 1,700 years ago.

It has long been observed that empires tend to fall from the inside, rather than get smashed by any outside force. The reason for this is the internal rise of slave morality. The reason why the West has fallen into the decrepitude that it has is because slave morality has risen to the point where it is normal. Accordingly, we are weak.

It has also long been observed that good times lead to weak men, who then create hard times, which leads to strong men, who then create good times. This has been discussed here as the Red Pill-White Pill-Blue Pill-Black Pill sequence. New Zealand philosopher Rick Giles describes it as the Dignity Culture-Honour Culture-Victimhood Culture-Slave Culture quadrichotomy.

Hard times lead to strong men by process of selection. When times are hard, there’s not enough surplus to waste any of it. Therefore, the people in charge of resources have to be discriminating. Even more pressing is the fact that, when times are hard, people will fight over what little resources exist. This fighting, being in the realm of iron, rewards the hard and those who can do without.

This Spartan sense of miserliness leads to efficiency and a masterly mindset. When things operate efficiently, life is good. Everyone has their needs met and, as is usually the case when people’s needs are met, they become wealthy. When everyone is wealthy, everyone tends to be happy, and it is as if a Golden Age had descended upon the land.

When everyone has their needs met, they stop being hard. No-one with a full belly wants to fight – better to just wait until the problem goes away. If there’s no food in the cupboards, that’s when it’s time to worry. People in the “fat and happy” mindset tend to ignore challenges rather than respond to them.

This doesn’t only lead to physical softness but, more crucially, it leads to mental softness. This mental softness prevents people from being able to make sharp and accurate distinctions between the phenomena they encounter. Consequently, they become apathetic and indifferent, a malaise that they mistake for the virtue of tolerance.

This apathy and indifference leads to a failure to adequately deal with corruption. Either corruption is ignored, or the corrupt are not punished – a slave’s mindset. Because no-one is strong enough to challenge the corrupt, they come to positions of dominance. When corrupt people are in power, hard times are just around the corner. And so, the cycle repeats.

In today’s Clown World, slave morality has the total ascendancy. We are so apathetic that our politicians can kick us in the guts on a daily basis and we just roll over and take it. The total victory of slave morality is, perhaps, the fundamental explanation as to why Clown World is the way it is. This is a world without masters. The slaves have completely inverted natural morality.

What’s needed is the Major Renaissance. This would constitute a spiritual renaissance that would reconnect the people of the Western World to God. Being reconnected to God, we would then possess the necessary illumination to see the path forward in the darkness. We need a new set of masters for a new age.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: What Is A ‘Behavioural Sink’?

The story of Clown World is a story of collapse. Therefore, it’s unsurprising that all of the signs and symptoms of social collapse in other mammalian species can also be observed in our societies today. The concept of the ‘behavioural sink‘ is an ethological observation that applies just as well to human society.

In the 1950s and 1960s, ethologist John Calhoun ran a series of experiments with Norwegian rats. This involved creating a controlled environment where the rats could thrive – food and quality shelter were limitless. These are sometimes called the Mouse Utopia Experiments on account of that the environment was so conducive to life.

In one of these experiments, known as “Universe 25”, the easy nature of life led to a population explosion, as the natural birth rates of the r-selected rodents (mice in this instance) were not kept in check by the natural death rate that would have existed had they lived in the wild. The overpopulation eventually reached such an extreme degree that the inhabitants of Universe 25 began to exhibit some strange behaviours.

Beyond a certain degree of overpopulation, asocial and then antisocial behaviour became much more common.

First the rodents would start to become asocial. The typical expression of this was a passive form of withdrawal. Some rodents would avoid the others during the daytime, only becoming active at night when the others had settled down. Other rodents, dubbed the “beautiful ones”, came to devote all of their time to grooming, withdrawing from social interaction completely.

If overcrowding became worse than this, the rodents would become aggressive. They would start to randomly attack each other, sometimes fatally. The slightest irritation could trigger a murderous assault. At its worst, infant mortality came close to 100%, as the rodents came to completely neglect their parental duties. Eventually the population would collapse on account of all this homicidal and suicidal behaviour.

Calhoun coined the term ‘behavioural sink’ to describe this societal collapse. He described it as a kind of “spiritual death” that preceded physical death. Observing the disintegration of rodent society on account of this overpopulation gives us great insight into the nature of Clown World. The terrifying truth is that the human animal in Clown World is not so different from the rat and the mouse in the Mouse Utopia Experiments.

The human animal did not evolve in a state of overcrowding. For the vast majority of the 100,000 or so years that humans have existed on this planet, we did so in small bands like the other primates. These bands rarely exceeded 150 or so – if the population of one band would swell beyond this, part of it would split off and form a colony elsewhere.

Because living conditions were so harsh during this time, there was never a time when the birth rate was significantly higher than the death rate. Hunger, disease, natural disaster, tribal warfare and predation from larger animals all worked to keep the human population in check.

This all changed when sanitation and then modern medicine were invented. These two advances meant that the death rate dropped sharply. Because the birth rate initially stayed the same, the human population ballooned. The human population has quintupled since 1900, and most of that growth has been concentrated in urban areas close to the major international trading hubs.

By 2019, the human animal is presented with a set of living conditions very similar to the rats in Calhoun’s study. Perhaps inevitably, we have responded in a similar fashion. The essence of Clown World is the collapse in social behaviour that has come about from the massive overpopulation on our planet. We are exhibiting the same behaviours as the rodents of Universe 25.

In Clown World, many people have withdrawn from social contact completely. This phenomenon is one that we share with the Mouse Utopia. The overpopulation of Clown World has led to a sense that all possible social niches are filled, therefore striving for social success is futile. Many of these people have turned to cyberspace, which offers social contact without being forced into close physical proximity with extremely unpleasant people.

The phenomenon of the beautiful ones is replicated with the rise of the hipster. The 21st century hipster, with his grooming obsession, is simply the result of heavy overcrowding. This is why he is only seen in urban areas. As with the rodents, the modern hipster does not pursue females for reproduction and he does not fight for dominance with the alpha males. He simply withdraws.

Parental incompetence is another feature of overpopulation that the Mouse Utopia shares with Clown World. In the Calhoun experiments, rats in heavily overcrowded pens failed to look after their offspring properly. It was as if the rats became even more r-selected, and adopted attitudes to their offspring normally held by reptiles and amphibians.

This shift towards r-selected patterns of child rearing is also replicated in humans. There have never been a higher proportion of deadbeat dads than there is today. Never before have there been so many single mothers on welfare. Despite the protestations of many conservatives, this isn’t because the welfare system is too generous. It’s because people no longer give a shit.

Consequently, a number of children are growing up feral in Clown World. Their parents have all but given up on life, and so the children wander the streets of their neighbourhoods looking for entertainment. Many of these children end up joining the recluses on the Internet. Others, as in A Clockwork Orange, turn to mindless crime. This breakdown of social order is at the core of Clown World.

A third feature that the Mouse Utopias share with Clown World is this mindlessly random violence. Just this week there was a diversity incident in London where two passers-by were killed by a knife-wielding Muslim. These incidents are becoming so common that they are hardly news anymore. It’s just taken for granted that people are under so much stress nowadays that some will randomly flip out and start killing others.

It’s impossible to understand Clown World without understanding the concept of the behavioural sink. Calhoun’s Mouse Utopia Experiments gave us the chance to observe the behaviour of social mammals in a state of extreme overcrowding. Now, with 8,000,000,000 people on the planet, we can see those same behaviour patterns arising in humans.

We’re going down the plughole of the behavioural sink.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Hard Eugenics And Soft Eugenics

In the aftermath of World War II, certain ideas came to be blamed for the war, and so became extremely unfashionable. Anti-Semitism, supremacist nationalism and eugenics were among the foremost of these ideas. However, much like slavery after the American Civil War, some of these ideas just changed form rather than disappear.

When the Industrial Revolution swept over the Western World, it brought with it a godless kind of materialism. It taught us that the way to wealth and power was mastery of the material world and its laws, and that spirituality was merely a distraction. In the wake of this came an entirely new set of moral values that had not previously existed.

One of these new moral values was the idea of productivity. This meant that the people who did more work for their masters were prized higher than those who did less. This idea of productivity meant that the world became divided into the deserving productive and the undeserving unproductive. The idea of getting rid of people who weren’t productive enough followed in short order.

Within a few hundred years, this latter idea had evolved into what was called eugenics. This is the deliberate effort to improve the genetic stock of the nation by encouraging the breeding of those considered to have good genes, and discouraging the breeding of those considered to have bad genes. The idea is that the lazy, dumb, infirm etc. will become fewer in number if those likely to produce them are coerced into breeding less.

The breeding restrictions that come with eugenics are motivated by a variety of reasons, but what those reasons boil down to is an appeal to the greater good. Usually this means that the continued existence of the person killed would have been a detriment to the greater good because of the waste of the resources necessary to keep them alive. Sometimes it is suggested that it’s cruel to keep people alive when they appear to be suffering.

Although the idea of eugenics is most typically associated with the Rassenhygiene of Germany before and during World War II, the idea was first popularised in America just after World War I. Adolf Hitler even referenced the work of Americans such as Margaret Sanger as an example of how Germany ought to carry out eugenics programs against their own population.

In Germany, the Aktion T4 program saw the sterilisation, and then the extermination, of several hundred thousand people who were deemed to be either physically or mentally defective. This occurred in a variety of ways, from lethal injection to gas chambers (the idea of exterminating people in gas chambers was first thought up for use on schizophrenics).

This approach can be described as hard eugenics. This is when the Government kills you outright.

As mentioned above, hard eugenics became extremely unfashionable thanks to the German loss in World War II. But the desire of the ruling classes to commit eugenics on their populations did not go away. The fundamental desire to be in charge of a productive population, rather than an unproductive one, didn’t change.

It was observed, after hard eugenics became unfashionable, that the people who had been slated for extermination all had one quality in common: they were poor. Being mentally or physically infirm makes it all but impossible for one to trade one’s labour for a decent wage. In all but the most exceptional cases, it guarantees a life of impoverishment on society’s fringes.

Therefore, it was possible to institute measures that didn’t directly kill people, but which made their lives so miserable that they killed themselves. All that was necessary was to institute measures that made it hard to be poor. The modern way to do this is by applying constant stress over housing, healthcare and job security.

Soft eugenics, then, is when the Government makes your life so shit that you either kill yourself or withdraw from attempting to reproduce.

Like hard eugenics, this is also achieved in a variety of ways, although the fundamental element to it is the weaponisation of despair. Life is made to appear so hopeless, so meaningless and so pointless, that withdrawal from it seems like the only reasonable option. Despair is used as a weapon, to drive people whose survival is already marginal to suicide.

This has the same eugenic effect as hard eugenics without all the drama.

Soft eugenics has become so fashionable today that average life expectancy is now starting to decrease in America. This decrease is because of the sharp increase in what are called “deaths of despair”. Many of these deaths are suicides by gunshot, and many are quasi-suicides in the form of opiate overdoses. Their common factor is a person who gave up on life.

Making people give up on life is how soft eugenics works. This is primarily achieved by paying shitty wages, so that workers are always in a state of financial precarity. It’s also achieved by destroying communities through mass immigration, so that no-one knows their neighbours. A further tactic is a democratic political system that transparently doesn’t give a fuck about anything other than lobbyist dollars.

The tendency to give up on life is accelerated by a popular culture that only permits discussion of the lowest common denominator of thought. In our current society, anyone who thinks for themselves will be ostracised to such a degree that proper human function becomes very difficult. It’s only permissible to march in lockstep with the hordes of morons – the alternative is to get bullied towards suicide.

Political correctness plays its part in soft eugenics, especially nowadays. The more politically correct a society becomes, the greater the cognitive resources that each individual member of it must devote to self-policing. This means fewer cognitive resources left over for actually living. Therefore, the more politically correct a society is, the more heavily it practises soft eugenics.

Cannabis prohibition has been a central plank in governmental efforts to get the more vulnerable elements of their populations to kill themselves. Many people on the margins have found that cannabis is an essential tool for dealing with the depression that comes with a tough life. Making it harder to get hold of this medicine only serves to push vulnerable people towards suicide. This is the plan.

In the case of New Zealand, we do not practice hard eugenics but the practice of soft eugenics is very strong. New Zealand is a paradise for the wealthy, but a hell for the poor. Our practice of soft eugenics is taken to an extreme degree here, which is why we have the highest youth mortality rate in the entire OECD, even ahead of places like Mexico and Turkey.

We no longer kill the mentally and physically infirm – now we just make their lives so shit that they kill themselves. Because we’re not directly responsible for the suicides, we can claim that it isn’t a form of eugenics. But it is – it’s just a softer form of what the Nazis did.

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The Equalitarian Dogma – The World’s Most Damaging Lie

The most strenuously defended falsehood in the world today is not a religion (at least not a recognised one), but a pseudo-scientific dogma. It is the dogma of Equalitarianism. This is the assertion that there are no inherent differences between different human groups, or at least no psychological ones. This dogma, as this essay will show, is the world’s most harmful lie.

There is no doubt that there is large variation among and between almost all human groups in almost all measures. Over a hundred years of scientific literature establishes that this is the case. Not only is there great variation in physical traits such as height, body build and skin colour, but there is also great variation in psychological traits such as IQ and proclivities towards certain behaviours.

The question that does get debated is whether or not this variation is natural or whether it is a function of the environment. This is the great debate in psychology, and is known as the nature versus nurture debate. It’s an extremely important question, because a person’s answer to it is strongly related to their political beliefs. As has been discussed here before, people’s beliefs about human nature are closely tied to their political beliefs. One often predicts the other.

One could argue that the elementary political question is: should the differences between people be made smaller?

The response to that question is usually “It depends.” More specifically, most people usually feel that the answer depends on whether those differences between people are natural or not. Responses to the elementary political question tend to vary based along these lines.

Those who think that the differences between people are natural tend to think that it’s pointless to try and make them smaller. These people would point to the clear differences in height between different races, even when you control for environmental factors such as wealth – just compare the Japanese and Koreans with the Russians and Mongolians. Nature throws up a great amount of variation, and it’s more efficient for us to just let it be.

Those who think that the differences between people are unnatural tend to think that it’s immoral to let them continue to exist. If differences are unnatural, then they must be the result of prejudices inherent to the structure of society. Therefore, we’re morally obliged to restructure society such that those prejudices no longer exist. The favoured strategy for achieving this is mass brainwashing campaigns.

The trouble is that an elementary grounding in science is enough to know that different races will be different in all kinds of ways, it’s just a question of by what measure, in which direction, how much and how meaningfully.

By the time most people are eight years old, they have learned that no two snowflakes are the same. The reason for this is that there are no two identical things anywhere in Nature. There are no two identical people, or mountains, or even worms. All are different by virtue of the fact that there are no two identical things anywhere in the material world.

A more advanced understanding of Nature, in particular evolution, teaches us that no two subgroups of the human species will have gone through precisely the same selective pressures over the course of their biological past, and therefore no two subgroups of the human species will be the same either. This is true no matter which measure one uses. In order words, all subgroups of the human species are different, despite the presence of underlying similarities.

Therefore, we can conclude that the Equalitarian Dogma doesn’t stand up to even the most basic scientific scrutiny. It’s not just that the evidence doesn’t support it – elementary scientific principles rule it out from the beginning. However, the Equalitarian Dogma and its supporting dogmas such as the Blank Slate Theory still hold immense sway among the vast majority of people unqualified to understand the science.

The Blank Slate Theory holds that genetics have no influence on a person’s behaviour or personality – all of their behaviours can be best explained by reference to the environment in which they were raised. Humans are born into the world as if a tabula rasa – or blank slate – upon which practically anything can be inscribed.

This is the basis of the Equalitarian Dogma. If we are all the same, then the only way to explain our transparent differences is by appeal to the different environmental influences that have been present during the lives of each person.

A corollary to the Blank Slate Theory is that, as people are simply the products of their environment and nothing else, it’s possible to shape them into anything at all, simply by controlling the schedule of rewards and punishments under which they are raised. Any child could become a university professor or a gang member – it all depends on what shapes their minds when they are growing up.

It’s true that human infants are born into a state of extreme juvenility, and that they learn very quickly by mimicking their elders. It’s also true that the human brain at birth is the most plastic organ of any invertebrate creature. This means that human personalities are supremely malleable – but only up to a point.

The reality is that human behaviour can be shaped by the environment, but only with the bounds of possibility determined by genetics.

For example, the precise height of a man may be influenced by the quality of the nutrition that he received as a child, but this influence only applies to a particular range of height. A lack of nutrition might mean a man grows up stunted, skinny or even sickly, but it won’t make him a dwarf. Likewise, it’s not possible to reliably produce seven-foot tall giants simply by feeding them great quantities of food as children.

The reason why this is so important is because incorrectly understanding the reality about the human condition causes us to make terrible decisions.

The popularity of the Blank Slate Theory among political leaders in Europe caused them to open their borders to millions of Muslim and African immigrants this century, in the belief that those people could simply be conditioned into becoming the same as the native Europeans. Everyone knew they were different, but because of the Blank Slate Theory it was assumed that their children would grow up just the same as any European.

The idea was that, owing to the immense gratitude they would have from being so generously raised from the filth of their home countries, the Muslims and Africans would throw off their old cultural values like so many iron shackles, and embrace the cultural values of Europe. Having done so, they would then be identical to other Europeans.

The reality, of course, was that these Muslims and Africans behave differently to the natives for genetic reasons, and cannot simply be conditioned to suppress their sexual and violent urges the same way a European can. Consequently, all the education didn’t do much. Europe has learned this the hard way, through suffering hundreds of millions of sex crimes and crimes of violence, but they did not need to suffer in this manner.

They only suffered because they made incorrect assumptions about the nature of the human animal.

The Equalitarian Dogma has caused, and continues to cause, tremendous suffering to the people of the West by exposing them to the presence of people who aren’t the same as Westerners when it comes to civility or natural empathy. The assumption that all people are exactly the same implies the assumption that all people commit sex and violence crimes at the same rate as Westerners. It leads to a failure to correctly discriminate between relatively harmful and relatively harmless influences.

The Equalitarian Dogma is the greatest evil in the world because it causes more suffering than any other dogma.

The most evil thing about it is that, like all dogmas, it makes violence between those who submit to it and those who don’t all but inevitable. Those who submit to it truly believe that they are morally superior to those who don’t, and that their opponents are Nazis who only believe in human biodiversity out of pure hatred. This sneering superiority makes dialogue with them all but impossible, and therefore makes violence all but inevitable.

The Equalitarian Dogma has led to a situation where there are now forty million Muslims and Africans in Europe who cannot realistically be integrated, and their continued and growing presence in Europe means continued and growing misery. Eventually one of two things will happen – this population will be expelled violently, or the ruling classes will be destroyed in the native people’s desire to punish someone for what’s been done to them.

Inaccurate, dogmatic conceptions of reality must be opposed at every turn. No matter how virtuous a person may feel for holding them, they cause nothing but misery.

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How Long Until White People Become A Minority in New Zealand?

The recent release of the final statistics from the 2018 New Zealand Census has kept stats nerds across the country busy. One of the busiest has been VJM Publishing numbers man Dan McGlashan, author of Understanding New Zealand, who is compiling the data for a third edition of his demographic masterpiece. In this analysis he asks: how long until white people become a minority in New Zealand?

The New Zealand Stats website is a treasure trove of demographic data. There are thousands of tables of information on this page, many of which are customisable. This makes it easy to compare data between groups or between time frames. Often, the data is extrapolated into the future.

The white proportion of the New Zealand population has been falling for some time, as is true of all Western countries.

At the time of the 1991 Census (around when the average VJMP reader was born), there were 2,783,028 white people in New Zealand, out of a total population of 3,373,929. This means that New Zealand was 82.5% white at this time. Neo-liberalism had all but completed its stranglehold over the New Zealand mindset by 1991, and it was at that point that the mass importation of cheap labour began in earnest.

The New Zealand ruling class had figured out, by this time, that labour costs were their primary expense. The mass importation of foreign cheap labour not only lowered labour costs directly, by introducing what was effectively scab labour into the workplace, but it also lowered labour costs indirectly by destroying the solidarity of the native working class and thereby making it harder for them to organise to negotiate fair wages.

Although the New Zealand people were never asked for their consent to it, the advent of the mass importation of cheap labour would set in motion a course of events that would lead to the Brazilianisation of New Zealand.

At the time of the 2013 Census, there were 3,312,100 white people in New Zealand, out of a total population of 4,442,100. This means that New Zealand was 74.6% white at that time.

At the time of the 2018 Census, there were 3,357,744 white people in New Zealand, out of a total population of 4,793,358. This means that New Zealand was 71.7% white at the time of the most recent Census, a fall of 10.9% over the 27 years since the 1991 Census.

According to the NZ Stats national ethnic population projections, there should be 3,781,500 white people in New Zealand at the time of the 2038 Census, out of a total population of 5,769,800. This will mean that it will be 65.5% white one generation from now.

Over the 25 years from 2013-38, we are expected to see a decline in the white proportion of the New Zealand population, from 74.6% to 65.5%. This is a total decline of 9.1% over 25 years, or 0.36% per year.

So, over the 47 years from 1991-2038, we are expected to see a decline in the white proportion of the New Zealand population from 81.5% to 65.5%. This would be a total decline of 16%, or 0.34% per year.

Thus, the white proportion of the New Zealand population has fallen by about 0.35% per year since the advent of neoliberalism. So extrapolating forwards from 2038, when the white proportion of the population is expected to be 65.5%, the white population would need to fall a further 15.6% before white people become a minority in New Zealand.

At the current rate of falling 0.35% a year, this suggests a further 45 years from the end of 2038.

In other words, white people ought to become a minority in New Zealand sometime in the early 2080s. That means that the bulk of people reading this article should be dead. This prediction is line with when other Western countries are predicted to end up with white minorities, which exposes the fact that the imposition of neoliberalism was a globalist endeavour.

Of course, all of these projections assume that the current rulers of New Zealand – the international banking and finance class – see fit to keep importing cheap labour at roughly the same rate they are currently doing. This importation of cheap labour will likely continue to be profitable because it drives up house prices and causes demand for mortgages. Therefore, the bankers and financiers will keep pushing it on us until they are stopped.

Although it seems unlikely today, a future nativist movement could come to power in New Zealand and turn the cheap labour taps off. In Sweden we have seen the rise of the Sweden Democrats from 3% 12 years ago to 25% today, where they are now the largest polling party. This is despite the fact that some Sweden Democrats are openly neo-Nazi.

This reasoning also ignores the fact that many Pacific Islanders and Asians, and in principle all of the Maoris, will be at least part white, with some of them being more white than anything else. The average Maori is only 80% as Maori as they were the generation previously, owing to heavy interbreeding with other Kiwis. By the 2080s there may no longer be a distinct Maori race.

At the moment though, with current trends the way they are, the idea of a Great Replacement of white people in New Zealand isn’t a conspiracy theory. It’s apparent from the statistics on the New Zealand Government’s own statistics page that white people ought to become a minority in New Zealand some time around 2083.

However, Brenton Tarrant was wrong when he said it was all about the birthrates (at least in New Zealand’s case).

The NZ.Stat website also tells us the projected fertility rates of the various ethnic groups in New Zealand. The Asian fertility rate was 1.61 in 2018, compared to the white fertility rate of 1.82. The Maori fertility rate was 2.36 and the Pacific Island fertility rate 2.4. This Asian fertility rate is well below replacement level, and the Maori and Pacific Islander rates are barely above it.

The Asian fertility rate is expected to fall further, to 1.55, by 2038, whereas the white fertility rate is expected to remain at around 1.8 by this time. By this time the Maori and Pacific Island fertility rates will have fallen to sub-replacement level, at 2.1 and 2.2 respectively. Considering the higher death rate among the Maori and Pacific Island populations, this is hardly a demographic threat.

It’s not about the birthrates – it’s about border control.

There probably isn’t a plan among New Zealand’s ruling elites to commit white genocide, but there doesn’t need to be. White New Zealanders are capable of selling the country out from under their grandchildrens’ feet for the sake of a fat pension. The bankers and finance interests that control the mainstream media, for their part, are more than happy to encourage this short-sighted greed for the sake of the mortgage profits it brings.

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

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VJMP Reads: Edward Bernays’s Propaganda X

This reading carries on from here.

The tenth chapter of Edward Bernays’s Propaganda is called ‘Art And Science.’ Here Bernays discusses how one can use propaganda in the service of culture.

As in other chapters, Bernays emphasises that the success of almost any enterprise today depends on public acceptance. Therefore, if a gallery is to successfully run an exhibition featuring a particular artist, they will need to first ensure that their works have public acceptance.

Bernays gives us the maxim “In art as in politics the minority rules,” by which he means that those who understand “the anatomy of public opinion” can shape it. He claims that propaganda gives the artist the opportunity to collaborate with industry to improve society.

As in previous chapters, Bernays mentions that the interest of the public can be captured by associations and by dramatic incidents. He gives the example of an American silk manufacturer who forms industry links with Parisian fashion houses for the sake of forming an association.

The effect of aesthetics is laboured in this chapter. Bernays writes that, because mass production has driven the costs of producing propaganda to the floor, propagandists must look for other ways to stand out. One way is by applying aesthetics to their product. There is an economic incentive to meet the public demand for more beauty.

Part of propaganda is to give people something to talk about when they meet up at tea parties. To that end, it’s important to bring people the best of art and aesthetics as they relate to one’s industry. Museums have an interest in making their message intelligible to the public, and to that end they must employ propaganda.

Even in the late 1920s, Bernays was able to write about the phenomenon where scientific research is sponsored by large corporations. This phenomenon was already powerful enough that Bernays could write about it changing the whole world over decade previous to Propaganda being written. Science needs propaganda in order to condition the public to accept the advances it makes.

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Yes, The New Zealand Establishment Is Rotten With Pedophiles Too

For many years, David Icke spoke about the large number of pedophiles in high places in the British Establishment. With a particular focus on Jimmy Savile, Icke said that the British Establishment contained networks of pedophiles who were abusing children and getting away with it. He was pilloried, called a lunatic and a nutjob, and his name became a byword for unsubstantiated conspiracy theory.

Some 20 years after first naming Savile, Icke was proven correct.

For many years, Alex Jones spoke about the large number of pedophiles in high places in the American Establishment. With a particular focus on Jeffrey Epstein, Jones said that the American Establishment contained networks of pedophiles who were abusing children and getting away with it. He was pilloried, called a lunatic and a nutjob, and his name became a byword for unhinged conspiracy theorist.

Some 15 years after first naming Epstein, Jones was proven correct.

What does it mean that these two men told these lurid stories about pedophiles in high places, were roundly rubbished by every mainstream media figure, and then were proven to be mostly correct?

The answer is that the Anglo-American Establishment is rotten with pedophiles. There are pedophiles at almost every level of the Establishment, and there are pedophiles in almost every division of the Establishment. This is true of Britain, and it’s true of America… and it’s true of New Zealand.

There are pedophiles in the New Zealand Parliament, there are pedophiles at the top of the New Zealand Church, there are pedophiles who are right at the top of the New Zealand entertainment industry and there are pedophiles at the top of the Justice System. These pedophiles cover for each other at every opportunity, making it all but impossible to uproot them from the power structure.

There are pedophile rings operating in most New Zealand cities and towns. Anihere Black, widow of community leader Te Awanui Black, claimed that her husband had been involved in a ring of pedophiles operating in Tauranga that reached “to the highest levels.” Naturally, Police failed to find any wrongdoing, just as they failed to find any wrongdoing in the cases of Jimmy Savile or Jeffrey Epstein.

The Police would never have found any wrongdoing, for the simple reason that they take orders from the same Establishment that is rotten with pedophiles. This is why no-one investigating Prince Andrew will find any wrongdoing – even though Prince Andrew maintained contacts with Jeffrey Epstein after Epstein was convicted of soliciting an underage prostitute in 2008.

Why are there so many pedophiles at the top of our society?

A previous article here discussed the three different dominance hierarchies. There is a hierarchy of iron (or physical dominance), a hierarchy of silver (or social dominance) and a hierarchy of gold (or spiritual dominance). The hierarchies of iron and silver combine to create a hierarchy that operates by intimidating people into submission, a hierarchy of cruelty.

This hierarchy of cruelty exists among all of the evil people in the world. Among evil people, the more cruel one is, the higher one is in the dominance hierarchy. The crueler one is, the more intimidating one will appear to people afraid of suffering. This capacity to intimidate causes one to rise up the hierarchy of cruelty as people becoming increasing unwilling to challenge a person with it.

When you have a society as corrupt as the Western World of 2019, people do not rise to the top because they are good people or even because they are competent. They rise to the top because they are more cruel than the people underneath them. More ambitious, more narcissistic, more psychopathic. In a corrupt system, people respond to cruelty not by destroying it but by submitting to it.

An unrepentant pedophile is one of the cruelest human beings that can exist. Childhood sexual abuse does a tremendous amount of psychiatric damage to its victims, which is why it is correlated with much higher rates of suicide in later life. Thus, much like how murderers and armed robbers are at the top of the prison hierarchy, so are pedophiles at the top of the political hierarchy.

And so here we are.

The terrifying truth is that the New Zealand Establishment is just as rotten with pedophiles as the British and American Establishments, and for the same reasons.

New Zealand has its own Jimmy Savile, and it has its own Jeffrey Epstein. VJM Publishing has spoken with one individual who claims to have been raped as a child by a current Member of Parliament. This individual claims that there are networks of people who work to procure children for the elites in New Zealand in a manner similar to how Epstein procured his.

If anyone would report about these pedophilic networks, the Establishment would turn the entire apparatus of propaganda on them, and they would get the David Icke/Alex Jones treatment. It would be wall-to-wall mainstream media accusations of every mental illness under the Sun, Police harassment visits and court cases under the Harmful Digital Communications Act.

You know that pedophile networks exist in New Zealand though, because our country has been built, and is operated, by the same people who built and operate Britain and America. Jimmy Savile’s friend Prince Charles is next in line to be the monarch of New Zealand, and when he does become King, he’ll bring with him a whole Establishment that knew about Savile’s predations but chose to look the other way.

Sweet dreams.

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Next Year’s Referendums Will Pit The Church Against The People Of New Zealand

At the time of next year’s General Election, there will be at least two referendums. One will relate to cannabis law reform, the other to euthanasia. Both of them are likely to be fairly divisive, pitting large sections of the New Zealand population against each other. One of these conflicts, as this essay will examine, will be the Church against the people of New Zealand.

The Church is commonly perceived to be conservative. This is a mistake. People make this mistake because the Church opposes all kinds of social reform. But they don’t oppose all social reform – the Church is happy to open the borders to masses of illiterate Third Worlders who cannot be integrated. They only oppose some social reform, and there is a pattern to it.

The common thread to all the Church’s actions is that they all increase the power of the Church by increasing the suffering of the New Zealand people.

Christianity has always preyed on desperation. The more desperate a person is, the more willing they will be to subject themselves to the predation of the local vicar or priest. The more pitiful and wretched the man, the more likely they are to find salvation in a book of fairy tales about a magical Jewish carpenter. And when they do, they tend to write the Church into their wills.

It has always been a maxim of Abrahamism that misery will cause people to turn to the God of Abraham out of desperation. Happy people don’t need the God of Abraham – ample evidence comes from the declining rates of Christianity among the wealthy nations of Europe over the past hundred years.

If you’re the Church, happiness is bad for business. Therefore, the more misery they can create, the more powerful they grow.

In the same way the Church opposed the anti-smacking law (because they know child abuse leads to suffering) and they opposed homosexual law reform (because they know persecution of homosexuals leads to suffering), so too will they oppose cannabis law reform and euthanasia law reform. Their desire is to force New Zealanders to suffer, in the hope that our suffering causes us to give up on the material world and turn to Jesus.

The Church has never liked cannabis, for multiple reasons. This is strange if one considers that the Christian Bible states that God put cannabis here for our benefit (see Genesis 1:29). It’s not strange, however, if one understands that the Church is really a political entity and not really a spiritual one. Their primary objective is to grow in Earthly power, not to alleviate the spiritual suffering of New Zealanders.

One reason the Church has always supported the persecution of cannabis users is because cannabis is a spiritual sacrament that connects people to God, and the Church can’t earn money if people are connected to God by their own actions. The Church can only earn money by acting as an intermediary, and to that end they foster the need for an intermediary. This is why they have made such an effort, historically, to destroy all genuine spiritual and magical traditions.

Another reason is because cannabis is a medicine. As mentioned above, the Church gains power from people’s suffering and misery. Opposing cannabis law reform is the same thing as promoting anxiety, depression, insomnia and stress. All of those things create the kind of desperation that drives people into the arms of the Church or a particular congregation.

It’s for these reasons that cannabis is opposed by the Church and by Christians such as Bob McCoskrie.

The Church has never liked euthanasia either, as evidenced by the upset shown by Christian fundamentalist Alfred Ngaro at New Zealand First’s unwillingness to block the referendum on the issue. They have always known that the immense suffering that usually precedes death makes the dying person vulnerable to all kinds of trickery – in particular, a person is most likely to change their will to bequeath something to the Church when dying.

From the Church’s perspective, then, it’s best for the suffering of dying people to be drawn out as long as possible.

Fundamentally, what the Church wants is control. They don’t want us to have control over our lives – they want themselves to have control over our lives. They want to decide what we’re allowed to call a spiritual sacrament and when we’re allowed to die, much like they used to decide who we were allowed to love and when we were allowed to drink alcohol.

To this end, they will oppose both referendums because both offer to return control back to the people of New Zealand.

It’s clear to every thinking New Zealander that there would be less suffering if we had legal cannabis and euthanasia. Therefore, the Church is promoting the misery of the New Zealand people. They’re not doing it out of conservatism, or backwardness – they’re doing it because the Abrahamic cults are predatory ideologies of hate that gorge themselves on human misery.

Make no mistake – the Church is the enemy of the New Zealand people. They consider our suffering to be to their benefit, knowing that it will turn some of us, in desperation, to their arms. Anyone who opposes the evil that is Abrahamic religion and the political interference that the Abrahamic cults make in our lives is all but obliged to stick it to them next year.

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Clown World Chronicles: What Is A ‘MGTOW’?

In Clown World, relations between the genders are not as they should be. As everything in Clown World is a twisted, tragicomic imitation of how things would be in a normal world, so too is dating and romance. One of the phenomena that this has created is that of the MGTOW. This essay explains who these people are and what motivates them.

‘MGTOW’ stands for Men Going Their Own Way. The idea is that MGTOW is a rebellion against the expectations levied upon the average man by society. These expectations, MGTOWs contend, are that a man shall slave away for the vast majority of his life for the sake of providing for a wife and family, without any assurance that any of his work will pay itself off. It’s a raw deal, and so they reject it.

The average MGTOW has an extremely cynical attitude towards women. Their idea of the feminine is deceitful, manipulative, dishonest – women attract men like spiders attract flies. The attitude that women are evil underpins much of the MGTOW movement. After all, if it were true that women were evil, then it would make sense to avoid them.

MGTOWs speak of a time when the average man was afforded a lot more respect. During this time, marriages were stable and women were loyal. Men were not subject to “divorce rape” – in which a formerly happy wife betrays a man and then enlists a lawyer to take everything that man has in divorce proceedings. Cases like Jeff Bezos’s wife, who became a multi-billionaire through a divorce settlement, are emblematic.

The problem with today’s society, MGTOWs contend, is that women are no longer as they once were.

Women are no longer loyal – a combination of decreased social pressure towards loyalty, a legal environment unfavourable to males, and their own inner malice. Therefore, the old social contract, under which a man would labour throughout his productive years in exchange for a pleasant wife who would provide him a family, is no longer valid. Absent this, men are not obliged to be part of society. They can go their own way.

It’s true that the average Western man today has a much shittier situation facing them than the average Western man in the 1950s or 60s. Unlike his grandfathers, he has almost no chance of owning a home and raising a family on his wage alone. The average young New Zealander today has less than 40% of the house-buying power that his parents’ generation enjoyed. Being the breadwinner of a family is many times harder than it used to be.

It’s also true that the balance of power has shifted towards women in recent generations. Our grandfathers were able to literally beat their women into submission, knowing that both their neighbours and the Police would look the other way. Marital rape was legal in New Zealand until 1984. In the 21st century, however, women make up two-thirds of Bachelor’s degree recipients in New Zealand. It’s a woman’s world now.

Moreover, men today have to deal with the reality of hypergamy (all MGTOWs are familiar with this term). Hypergamy is the tendency of the female in sexually reproducing species to try to marry up by attracting the sexual partner with the highest possible social status. MGTOWs contend that the advent of online dating has exacerbated this tendency to such an extreme degree that, today, most women have no interest in the bottom 80% of men.

To many men, this makes the prospect of a fulfilling long-term relationship seem unlikely. MGTOWs will say “women are only as loyal as their options,” and because Tinder gives them effectively infinite options, women no longer have any reason to be loyal. Even worse, they don’t even need a man to raise children because the State will pay for it with welfare (there is great overlap between MGTOWs and the libertarian right when it comes to resenting welfare).

Because there is little reason to work hard and to hold down a job if one does not (or can not) have a family, a number of men have just said “fuck it” and dropped out of society in response to all this. They fill their time mostly with video games, Netflix and television. Others fill their time with pornography (see the Coomer meme). None of this is productive, but there’s no reason for a man who has abandoned (or been abandoned by) society to be productive.

There is a great overlap between those who identify with being MGTOW and incels. Both of them share a deep frustration about their failed attempts to get what they want out of women. The difference, in theory, is that MGTOWs are no longer trying to find ways to co-exist with women, whereas incels are still trying but are getting rejected. The incel to MGTOW pathway is obvious.

Curiously, there isn’t much overlap between those who identify with being MGTOW and volcels. In theory, there ought to be, because a man who is going his own way is a fitting description for a man who is voluntarily celibate. But a man who is voluntarily celibate is probably doing so for spiritual or mental health reasons – a MGTOW, by contrast, goes his own way out of bitterness and resentment.

One of the main drawbacks of the MGTOW strategy is that most men can’t achieve anything by themselves. Like it or not, individual humans are interdependent with other humans and cannot exist in isolation. Even the greatest of men can’t achieve much without a network of people who make that man’s greatness known to the wider world.

Inevitably, such a network will include women. Therefore, a man who hates or who wants to avoid women is unlikely to also to be supported by a large social network.

If the MGTOWs themselves are correct, then the phenomenon ought to become more prevalent as the economic and social balance of power shifts further in favour of women. This could have social repercussions. If a large proportion of the men in a society are unwilling to act to preserve it then it may well collapse. The prospect of this is something that many MGTOWs look forwards to with joy.

Being a sick and insane circus, Clown World is inherently unstable, and the MGTOW phenomenon may be one that heralds its demise.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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VJMP Reads: Edward Bernays’s Propaganda IX

This reading carries on from here.

The ninth chapter of Edward Bernays’s Propaganda is called ‘Propaganda in Social Service’.

By “Social Service,” Bernays refers to what would today be known as the welfare system. He states that the welfare system requires constant propagandising, on account of that its continued existence is contingent on the will of the wealthy. Here he states the maxim that “Civilization is limited by inertia.”

One striking feature of today’s world, Bernays contends, is the democratisation of propaganda opportunities. Back in the day, change was effected by autocratic rulers who decreed it, but today any person is able at least to try changing public opinion about something.

In this chapter Bernays again underlines the significance of appealing to the leaders of the various groups within society. If a variety of leaders of different social groups can be brought on board, it’s not too hard to get the people they influence on board too. With this achieved, it’s possible to use the approval of these leaders to further propagandise.

Bernays states here that “Social service… is identical with propaganda in many cases.” By this he means that all efforts to effect social change are propaganda efforts. The efforts of the welfare state to raise the wellbeing of people necessitates a propaganda effort. This is especially true when new scientific advances suggest certain changes (as they did in Bernays’s time in the case of prison reform).

He concludes this chapter with the statement that “Social progress is simply the progressive education and enlightenment of the public mind in regard to its immediate and distant social problems.” In this regard, the propagandist has an extremely important role. It’s perhaps telling, though, that Bernays doesn’t write about how the propagandist knows whether they’re enlightening or misleading people with their work.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Is It Time For An Asian Quota In The All Blacks?

Japanese player Daisuke Ohata is history’s top international rugby union try scorer, proving that being Asian is no hindrance to rugby excellence

By the time of the 2019 Rugby World Cup, over 1,000 men had represented the All Blacks throughout history. Although the All Blacks are famous for being a successful multicultural operation, not a single one of those thousand plus All Blacks has been Asian. This essay asks whether it’s time for an Asian quota in the All Blacks.

At the time of the 2018 Census, some 15.3% of the New Zealand population were Asians, around 750,000 people. About a quarter million of those are Chinese, another quarter million Indian, and the rest a mix of Japanese, Korean, Thai, Vietnamese, Filipino and a few others. It’s similar to the total number of Maoris and greater than the total number of Pacific Islanders.

Most of those Asians are relative newcomers to New Zealand, and therefore a historic lack of Asian representation is not hard to explain. However, 15% of the current population is a large number of people. On the face of it, it seems extremely improbable that none of these people would have gone on to be an All Black today. Indeed, there are very few Asians among professional rugby players full stop.

The conventional explanation for this disparity is a supposed inherent genetic disadvantage possessed by Asians.

Because rugby is an extremely physical game, the more effective rugby players tend to also be the more muscular ones. For the forwards, muscle power gives the wrestling strength to win possession of the ball; for the backs, muscle power gives the explosiveness to break tackles and to hit gaps. According to the common explanation, Asians lack this muscle power because they don’t have the right genes.

The idea that Polynesians and white people are genetically larger than Asians is part of a school of thought called scientific racism. This school of thought is the rhetoric of dressing up racism in scientific-sounding statements to give it legitimacy. People who adhere to this school of thought like to draw jargon from evolutionary psychology and genetics to create the appearance of support for their case.

Scientific racists will say that, when a people becomes civilised, the set of selection pressures in favour of big muscles are no longer as strong among that people. A capacity for violence gives way to a capacity to co-operate. Hence, the longer a people has been civilised, the smaller they will become. This is the reason why Indians have the least lean muscle mass in the world – they have been civilised the longest.

Scientific racists go on to say that, because Northern Europeans and Polynesians were the last to become civilised, that they have the most lean muscle mass, this being the inevitable consequence of selective pressures that rewarded the most violent and aggressive males with mates and social status. This lean muscle mass makes them better rugby players, and therefore the low level of Asian representation can be explained by Asian inferiority.

In reality, this is merely a “just so” story used to justify racist oppression of Asians.

The truth is that Asians have been discouraged from playing rugby because of the racism they have encountered from Polynesians and white people. Unfortunately, Asians have been stereotyped as small, weedy nerds who are only good at maths and computer science. This has led to an extreme amount of racist bullying from Polynesians and white people, which has discouraged Asians from pursuing higher honours in the game.

Further proof for this contention comes from the observation that all of the Japanese national rugby side’s players are much better at rugby than the average Polynesian or white man. It follows from this that excellence at rugby is primarily a question of dedication to training and not genetics. This proves that the over-representation of Polynesians and whites in the All Blacks cannot be because of inherent racial superiority.

If there is no inherent racial superiority, then anti-Asian racism is the only possible explanation for the lack of Asian representation in the All Blacks. This means that the existing New Zealand rugby structure is obliged to do something about their racism and the historical advantage it has given Polynesian and white players.

One way of rectifying this would be to use the South African solution of racial quotas.

There are 15 players in a starting rugby union team, and 23 players in a match-day team (which includes the bench). This means that fair and equal representation for Asians in the All Blacks (based on their proportion of the New Zealand population) would be something like two starting players and one on the bench.

This doesn’t mean that there should be a quota of three places for Asian players in the All Blacks straight away. A better way to do transformation, following the South African example, would be to have one quota place for Asians in the All Blacks but three quota places for Asians in all Super Rugby teams (at least to start with).

Until New Zealand Rugby can rectify their horrific failure to include Asians in the top levels of professional rugby culture, they will continue to be a racist organisation. They show no willingness to change their attitudes on their own, however. Therefore, a quota for Asian players in the All Blacks is necessary before the All Blacks can be considered, for the first time, a fully representative team.

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Note: this article is a pisstake. If you got trolled, the joke’s on you!

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The Three Dominance Hierarchies

The hierarchy of iron is characterised by big muscles; the hierarchy of silver is characterised by flash suits

A lot of discussion in social psychology revolves around the idea of the dominance hierarchy. This refers to the fact that humans, as a form of primate, have social dominance hierarchies like other primates (and other mammals). There are actually three separate forms of dominance hierarchy, depending on the nature of the situation, as this essay will examine.

The elementary dominance hierarchy corresponds to the realm of iron. This is the same as the dominance hierarchy that exists in a state of Nature.

In principle, there’s little more to the elementary dominance hierarchy than who can beat up who. The dominance hierarchy relating to iron is similar to the dominance hierarchy that exists in prison. Authority is determined by a capacity and a will to use violence. The top of this hierarchy is held by mighty warriors, warlords and kings.

All the posturing one sees about who could beat up who is establishing a dominance hierarchy in the realm of iron. There is a whole art to posturing in this manner, and males will start learning it while they are still boys. The point of it is to establish who is better at fighting, but without actually fighting. The man who is believed to be the best fighter is at the top of this hierarchy and, if you disagree, he will bash you.

The dominance hierarchy that corresponds to the realm of silver is the same as the social hierarchy.

This hierarchy doesn’t reflect fighting ability but rather social status. In a civilised setting, where peace reigns, the person who generally makes the most intelligent long-term decisions will be at the top of the dominance hierarchy. Fighting in terms of social status means that the loser gets ostracised (or incarcerated) instead of killed.

The dominance hierarchy of silver is the same as the hierarchy of all the people who have agreed to play by civilised rules. The uncivilised can contest the dominance hierarchy of iron by bashing and stabbing each other, but in doing so they will fall down the hierarchy of silver, because civilised men will not respect them.

In practice, the hierarchy of silver often represents the hierarchy of wealth. When it comes down to it, this hierarchy is an extension of the hierarchy of iron because silver gives you the opportunity to hire men of iron to do your bidding. Wealth can buy loyalty, even if only temporarily. It can also buy land, weapons and propaganda.

However, social status can be afforded to people on the basis of their knowledge alone, which is why the hierarchy of silver can, on occasion, promote a knowledgeable man above a wealthy one. This is most obviously the case in the university system, where extremely knowledgeable people are afforded a high status.

The third form of dominance hierarchy is much more subtle, and consequently it corresponds to the realm of gold.

The spiritual hierarchy reflects those who are most closely attuned to the Will of God. Because every person has their own idea of what the Will of God is, it’s rare that people openly agree as to who is at the top of the spiritual hierarchy. Therefore, this hierarchy is subtle, sometimes even occluded.

At the top of the spiritual hierarchy is the person with the greatest knowledge of God. In most cases, this will not only be a person who believes in God, but will also be a person who maintains a practice that keeps them in connection with God. This means that they have explicitly repudiated the other two dominance hierarchies and no longer contest them.

These three hierarchies interplay with each other in many ways.

The hierarchies of iron and silver clash all the time in civilised society. The hierarchy of iron is almost always topped by a male aged between 20 and 40, because it’s in these years that men possess maximum physical strength. The person at the top of the hierarchy of silver, by contrast, will have achieved their position after decades of building social and financial capital, and so will be much older.

This means that the person at the top of the hierarchy of iron is almost never the same as the person at the top of the hierarchy of silver. This is all but inevitable if the population is larger than 50 or so. With two different people at the top of two different dominance hierarchies, conflict between them is possible. This is why some ancient tribes used to split leadership into a war chief (man of iron) and a peace chief (man of silver).

Likewise, the person at the top of the hierarchy of gold will not be the decision-maker all the time. This person will only be in charge as long as others put their egos down and seek wise counsel instead of trying to force their will on others. As long as people choose to fight, then they will fall behind the leadership of either the best physical fighter or the best social fighter, and neither will follow the man of gold.

Because of the Conceit of Silver, people of silver will regularly fancy themselves to be people of gold. This leads many people of silver to adopt the trappings of the people of gold and to start mimicking them. Therefore, one can never be sure that anyone claiming to be a believer in God really is one. This means that the hierarchy of gold cannot be measured.

The hierarchies of silver and gold naturally clash with each other, as those driven by egoic desires for self-aggrandisement clash with those driven to minimise the suffering of all sentient beings. The men of silver are generally happy to cause suffering to other sentient beings if it grants them more power, but in doing so they inevitably provoke the ire of the men of gold.

These three dominance hierarchies can be observed in virtually all human groups. The interplay between physical strength, social strength and moral strength all but ensures that ultimate decision-making power is never held in the same hands for long.

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Understanding The Boomer Meme

A man on the wrong side of male menopause bears a slack, satisfied grin, a can of Monster energy drink in his hand. Despite a beer belly and signs of pattern baldness, all is well in this man’s world. This is the Boomer, and this essay explains his significance in the Clown World Pantheon.

The term Boomer comes from Baby Boomer. This is a reference to the generation of people who were born immediately after World War II. Because the end of that war resulted in a temporary sharp increase in birth rates, it led to a “Baby Boom” of new children who all had unique generational features in common.

In theory, this means that a Boomer is someone born between 1945 and 1963 or so. In other words, people aged between their mid-50s to their mid-70s. This age group comprises the vast majority of high-ranking political and business decision-makers right now. The vast bulk of the world’s power, wealth and control now lies in the hands of this generation.

The Boomer meme satirises the values and attitudes that are characteristic of Boomers.

Boomers were known from the beginning to be a particularly narcissistic cohort. This was mostly a function of the great deprivations that their parents had endured during World War II and the Great Depression. The parents of the Boomers had resolved to not allow their children to suffer the same traumas they had. So they showered everything on them.

Then, as the Boomers reached young adulthood, the popular culture catered to them on account of their spending power. Music, books and movies were all crafted to appeal to Boomer values. After that, when they reached middle adulthood, the political establishment catered to them on account of their voting power. Party policy was then crafted to appeal to Boomer values.

This has led to a generation of people who genuinely believe that the whole planet revolves around them. They know nothing else than getting their own way, and they feel entitled to demand that this state of affairs should continue. They are so accustomed to luxury that they insist that the whole world work to keep them in it, even if they have to destroy everything about their countries that the following generations could have inherited.

This is the Boomer.

The central idea behind the Boomer meme is that the entire world has been set up for the benefit of this generation and that they, like spoiled children, assume that this is the way it should be and demand that it stays that way (even if following generations have to suffer).

The meme captures the frustration of those following generations, who are suffering under housing and employment markets that are leaving them with no realistic chance of ever being able to own a home, and therefore much less chance of ever raising a family of their own. Amplifying the frustration is the knowledge that young people are labouring long hours not for their own benefit, but to pay for the luxurious retirements of the Boomers.

The Boomer image is a Wojak variant. It’s really just the standard Wojak with a generation of age added on. This makes the Boomer meme a caricature of age, and not of anything else. The idea of the Boomer meme is that almost everyone in that generation thinks much the same way – smug, satisfied, and naturally unwilling to countenance any change to a system that puts their wishes at the very centre.

The meme also captures the frustrations with the Boomers themselves. The generations following the Boomers have discovered that their elders don’t give a fuck, at all, about how hard things are for young people now. It’s now widely understood that the generations following the Boomers have it harder than the Boomers themselves did, marking the first time in centuries that one generation had it harder than the preceding generation.

This is not merely a popular belief: studies have shown that life is objectively much harder now. A study by VJM Publishing showed that young people today have less than half of the house-buying power that their parents’ generation enjoyed. Even worse, the mass importation of cheap labour has destroyed any negotiating leverage those young people may have had.

The Boomers own everything, and they run the world in their interests exclusively.

The phrase “OK Boomer,” epitomises the frustration caused by this state of affairs. It’s the reaction of an exasperated young person to years and years of listening to old people bleat about how hard they worked and how they’re entitled to this or that because of how much they supposedly “paid into the system”.

It’s the younger generations’ response to decades of trying to talk about things like housing availability, the failure of neoliberalism, cannabis law reform and climate change, only to encounter millions of goat-stubborn old bastards who wouldn’t listen if the future of the world depended on it.

It’s regularly said in response to “When I was your age,” because this phrase inevitably precedes a lecture about how the young person just needs to knuckle down and work hard. Boomers, as a rule, completely fail to understand that the nature of work and of society have both changed from when they were young and that many things are much, much harder now in many major ways.

The young adults of today know that there is simply no way to get this information through the thick skulls of the average Boomer. No communication is possible with people that self-centered, ignorant and arrogant. Therefore, all that can be done is to say “OK Boomer,” as one would dismiss any other senile old fool who ought to be put out to pasture, and wait for the chance to lever their fingers from the rings of power.

The Boomer occupies a central role in the Clown World Pantheon, as he is effectively Wojak’s Dad. This means that it’s the Boomer’s personal failings that have set the scene for Wojak to become the way he is. The Boomer figure is the archetype of irresponsibility and selfish indifference to the long-term wellbeing of society. All this serves to make the Boomer cut a Zeus-like figure in Clown World.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Orderworkers And Chaosworkers

There are many different ways of making an elementary magical division among the people of the world. Some say that there are black magicians and white magicians, others say there are lightworkers and shadow-workers. This essay divides the world’s magicians into two basic types on their relation to order: orderworkers and chaosworkers.

The essential distinction is that orderworkers cause change to the world by applying order to chaos, whereas chaosworkers cause change to the world by applying chaos to order. In theory, an orderworker will impose order upon a harmful chaos, whereas a chaosworker will impose chaos upon a harmful order, although this need not always be the case.

An example of an orderworker would be a doctor who prescribes a medicine that gets rid of a disease. Such a person would recognise that the physical body before them is in a state of disorder, and their diagnosis and prescription is an attempt to apply order to reduce the suffering that the disorder was causing the patient.

A cleaner is another example of an orderworker. They take something that has become disorderly on account of use, and apply order to to it to make reusable for other people. They apply order with mops and vacuums in much the same way that a surgeon does with a scalpel – perhaps with less precision, but the action is the same on a metaphysical level.

Another example would be a Police officer or security guard. Their remit is to keep the peace or to prevent things from being stolen, which means that they have to impose order upon the various criminal elements out there. They apply order in the form of preventing outside elements from disrupting the status quo.

It can be seen from this that being an orderworker does not imply any moral superiority to a chaosworker or even any higher social rank, as order and chaos are on an entirely separate axis to good and evil. It’s simply a descriptor of someone who applies order to achieving their goals.

Chaosworkers introduce chaos into order. This requires some elaboration because many people automatically assume that order is a good thing and that chaos is a bad thing, and that anyone fitting the label “chaosworker” must be a destructive and malevolent force. This is true to an extent, but there are major ways in which it is not true at all.

An excess of order can be suffocating. It’s easy to imagine order as a straight line – in this sense, an excess of order could be like a prison cell that confined a person to a limited space.

An excess of order can also be sterile. A fertile ground for growth requires a variety of components that can interact with each other as necessary. An excess of order will produce a desert; such an environment requires the addition of chaos in the form of water before it can become fertile.

A chaosworker, then, is someone who releases someone else from bonds that imprison them, or who provides a form of novelty that serves to fertilise the mind of those who encounter it.

The most common examples of chaosworkers are the bartenders and musicians that one would encounter in a city’s entertainment area. After a hard day of work, most people have built up an excess of order in their minds. They have become excessively conditioned, and as such risk becoming entrapped by their thoughts. These people have a need to unwind.

Such an excessively conditioned person is at risk of becoming aggressive if they cannot get a chaosworker to help them relax. Bartenders and musicians are here in the same category as cannabis dealers, sportsmen and comedians. In applying chaos to people’s minds, these people break down harmful order and help them find joy and contentment.

Prostitutes are also chaosworkers, because they take a powerful instinct and work to dissipate it into something harmless. This chaos work serves to prevent rapes, suicides and other expressions of sexual frustration. Soldiers are another kind of chaosworker, in that they work to blow things up and to kill people. They break down the harmful order that is the enemy command and control structure.

The orderworker/chaosworker distinction explains why there is a distinction between jobs such as Police (whose warrant is to keep the peace) and the Army (whose remit is to fuck things up). It’s a similar distinction to how non fiction exists to to inform, while fiction exists to remove ignorance.

Note that neither implies moral superiority. Although it’s certainly true that an orderworker will feel a kind of disgust at an excess of chaos, so too will a chaosworker feel disgust at an excess of order. As far as everyone else is concerned, the best of the two is whoever can best help with the current problem. A man with a broken arm needs an orderworker; a man with a neurotic obsession needs a chaosworker.

Orderworkers and chaosworkers are just as valuable as each other, because the transitory nature of all Earthly phenomena mean that sometimes it’s the yin that is ascendant, and sometimes the yang. This means that sometimes it’s chaos that is the greater problem (which requires an orderworker) and sometimes it’s order (which requires a chaosworker). The same person might even have to do both.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: Who is Wojak?

A simply-drawn MS Paint image of an expressionless man is one of the commonest memes seen today. Some know him as Feels Guy, but to most Internet denizens he is called Wojak. As this essay will show, Wojak and his many incarnations are a core part of the Clown World pantheon.

To many who see him for the first time, there is nothing special at all about Wojak. He is simply a generic-looking white face with a blank expression. Neither is he drawn with any great finesse – he is merely an MS Paint depection of a young adult male. This, however, is his great power. Wojak represents the common human spirit that is shared by all of us.

Wojak bears the brunt of the cruelties of Clown World. This is shown in his manifestation as Feels Man. As Feels Man, Wojak is the face that expresses the disappointment and crushing sadness that follows coming to terms with the reality of living in a Clown World. He is the expression of all kinds of sadness, disappointment and despair.

A common portrayal of Wojak is from behind as he stares out across an ocean towards a setting Sun. This meme speaks to the sense that one’s naivety has come to an end. As the Sun sets and leaves Wojak on the beach, so too do our conceptions of an ideal world disappear, leaving us in Clown World with all its insanity.

Another common portrayal of Wojak is as the Doomer (this concept is elaborated upon in another chapter). The Doomer is a man who has been worn down to near breaking point by the insanity of Clown World. He cannot see anything getting better – doom lurks just beyond every horizon. He is strung out, with bags under his eyes, stubble under his chin and a cigarette butt in his mouth.

Yet another is the Coomer (also elaborated upon elsewhere). The Coomer is a man who has become hopelessly addicted to pornography, to the point where he lives for nothing else. This incarnation of Wojak represents the potential sex addict inside each of us, and serves as a warning.

So Wojak, much like Pepe, represents another kind of everyman. Perhaps the essential difference is that Pepe is the masculine form, whereas Wojak is the feminine form. Whereas Pepe feels disgruntlement leading to rage, Wojak feels sorrow leading to despair.

Fundamentally, though, Wojak’s place in the Clown World pantheon is as a representative of the youthful idealism that is lost when a person realises that they live in Clown World. It’s natural to grow up thinking that one lives in a world of reason, where science and evidence weigh heavily. The realisation that only power matters and that logic is meaningless comes as a spiritual shock to many.

For those who have been through it, however (and most have), this spiritual shock is highly relatable. This relatability is the reason for the success of the Wojak meme and its descendants – the ubiquitous nature of Wojak means that he can serve as a kind of template upon which other memes are based.

NPC Wojak is a variant of the original that satirises the unthinking nature of the average pleb. NPC Wojak is similar to the original, only with a grey face and simplified features. The commonest meme to feature the NPC Wojak is a multipanel comic where he is presented with some inane political fact and becomes enraged – a satirisation of how the average NPC out there has no consciousness and simply responds to stimuli like any invertebrate would.

Brainlet Wojak is another common variant. This one involves the regular Wojak but with a variety of cranial deformities so that his brain is clearly much smaller than that of a normal person. The implication, of course, being that the idea associated with the Brainlet Wojak image is a stupid one.

There is also a female version of Wojak, identical to the male original but with long, coppery hair. This version is most commonly seen incarnated as Tradfem Wojak, wearing a flowery blue dress. In this incarnation she also represents a lost promise, in this case the promise of a loyal wife who was interested in raising a family – something that Clown World has made impossible.

Wojak and the various forms that he appears in could be described as an ur-meme and its memetic offspring. Wojak represents the grim, inescapable awareness that the world is really much, much worse that what it promised to be. His feels are our feels; his loss of innocence is ours too. Wojak represents the everyday citizen of Clown World: lost, confused, dismayed.

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This article is an excerpt from Clown World Chronicles, a book being compiled by Vince McLeod for an expected release in the middle of 2020.

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If The Nazis Had Won World War II

Trade is a human universal and, as such, is more fundamental than trivialities like who exterminated who

The common perception of World War II is that, had the Nazis won it, the world would now be a wasteland of rubble and burning wreckage. It’s true that the world would certainly be different in some major ways to the timeline we currently live in, but there are many things that would be recognisable. This essay asks the question: what would our societies look like today if the Nazis had won World War II?

If the Nazis had won World War II, and united all of Europe under one Reich, our political leaders would have found an accommodation with it. If the Nazis had knocked out the Soviet Union and made peace with Britain, our political leaders would have shrugged, said “fair enough” and started to do business with the new bosses.

Some might doubt this, but an examination of history and human nature make it very clear. If the Nazis had won World War II, our political class would be lining up to whore themselves out to them.

If the Nazis had won World War II, and established a Lebensborn project to populate Poland with German settlers, and if this had led to an excess population such that many of these Germans sought to emigrate to other countries, our political system would tell us that this was a good thing. We would be told that we had to accept it otherwise we were evil.

Politicians all around the world would be clamouring to curry favour with the Nazi Empire by forming trade and diplomatic links with Nazi territories, or by agitating in favour of further immigration from Nazi territories or by attacking those who criticise Nazi actions. These politicians would dismiss anyone who accused them of siding with evil as conspiracy theorists, bigots and haters.

Politicians of German ancestry would be climbing onto social media saying that it’s hate speech to mention the Hungerplan, or that the Hungerplan didn’t really happen, or that the Poles deserved it because of genocidal attacks on Germans in Polish territory in the lead up to World War II. As with the Armenian genocide, a sufficiently strenuous denial would cause people to either doubt or to not care.

Many outside Europe would have ended up marrying Germans once the war tensions cooled off (as they have done in this timeline). They would say “Yes, the Nazis are evil, but Ulrike/Heike/Beate is against all that stuff.” Some of the fathers of these brides and grooms would be Nazi Party functionaries, and would have done some horrific things, but their sons and daughters-in-law would operate on a “Don’t ask, don’t tell” basis.

If the Nazis had won World War II, it would be an accepted fact that the Nazi Empire was too big to not trade with. People would say “Yeah I know that they starved a hundred million people to death but you can’t just not trade with an entity that comprises X% of the world’s GDP.” Even if they still had millions in concentration camps this would not matter.

No doubt the Nazi Empire would have established a competitive advantage in some economic manner, such as vehicle manufacture. It might be possible that the whole world would be driving German-made cars, or flying in German-made aircraft. In such a case, most people wouldn’t think anything of using such goods. Some might make jokes about the tens of millions who were exterminated to make it possible, but this wouldn’t prevent trade any more than the North American genocides prevent trade.

Had the Nazis won World War II, there would be politicians and pundits trying to curry favour with them by talking about Naziphobia. An excessive dislike of Nazis would be likened to a mental illness by politicians and by media enterprises chasing the Nazi advertising dollar. There would be mutterings that hate speech legislation ought to be introduced to prevent people from being too open about their dislike of Nazism.

If the Nazis still had people in camps, their plight would be ignored, save for the propagandising of a small number of social justice activists. These activists would widely be seen as obsessed or unhinged. In much the same way that the imprisonment of many Uighur people is dismissed as an outcome of the Uighurs’ religious fanaticism, so too would the imprisonment of the Jews be dismissed as an outcome of their predations.

If the Nazis had won World War II, our entire education system would be different. Naturally, we wouldn’t be taught that Germany started World War II by invading Poland. We would instead be taught about the German Revolution of 1918-19, and who was behind that revolution. We would be taught about the Holodomor, and how the Holodomor influenced anti-Communist attitudes in central Europe in the 1920s.

Nazism more general would be seen as an anti-Communist movement that arose in response to the horrors of Soviet rule. The role of the British and the French in forcing the Versailles Treaty on the Germans after World War I would be emphasised. The psychological effect of hyperinflation would be explained at length to all schoolchildren.

Perhaps it may even have been necessary, had the Nazis won World War II, to accept that many of the actions of the British and French Empires in colonising the world were effectively criminal. Perhaps conquering 40 million square kilometres of territory and then declaring war on Germany was a bit hypocritical. Winning the war meant we never had to face up to this charge, but losing it would have meant that we were forced to.

None of this is to say that the world would have been any better if the Nazis had won World War II. The fact is, however, that a Nazi victory in Europe would not have changed human nature in any way. Humans would still be opportunistic, acquisitive and dishonest. The winners would still write the history books, and they would still do so in a way that absolved them of all guilt.

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Who Are Virgin And Chad?

A common meme contrasts two opposing figures: the Virgin and the Chad. These two figures represent a diametrically opposed pairing in the Clown World pantheon. Like Apollo and Dionysus, who represent human reason and human nature, the Virgin and the Chad represent manifestations of the divine in human form. This essay explains.

At the most basic, Virgin and Chad represent opposite ends of the spectrum of sexual success with women.

Virgin, as suggested by his name, has had no sexual success with women. He is deeply neurotic, the sort of person that women feel uneasy around or even find creepy. He shuffles along, staring at the ground, downcast. His mind is plagued with thoughts of rejection and worry. Dressed in pallid greys and wearing cheap sneakers, his very appearance suggests rejection and despair.

There is nothing Virgin desires more than female attention, but there is also nothing that his nature is less likely to attract. This enraging paradox means that the Virgin is a deeply pitied figure. All of the memes that include the Virgin use him as a figure of fun – the example of what not to do or be like.

Chad strides along, his bearing perfectly upright at all times. His mind is clear, untrammelled by self-doubt. The appearance of Chad is the opposite to that of the Virgin: where the Virgin blends in with his grotty surroundings, Chad extrudes light and colour. His clothing is bright, with a cheery, glib slogan emblazoned without shame on the front. A genital bulge protrudes suggestively from his pants.

It’s wrong to think of Chad as a mere peacock, something that attracts females only through a visual display. Chad is also a genuine athlete, probably a wrestler or rugby player. His musculature and height are such that women notice him from a great distance just from his silhouette. He is the stuff of female fantasy.

The Virgin-Chad dichotomy represents the contrast between good and bad in a judgmental sense. In other words, the Virgin is something execrable, to be avoided. The Chad, by contrast, is a kind of ideal man similar to Hercules. Every Earthly man is morally obliged to make himself as chadly as possible – indeed, transcending the state of the Virgin could be said to be the act that makes a man a man.

This dichotomy is not merely a physical distinction. Implicit to all the Virgin-Chad jokes is that the Virgin always makes the wrong decisions, or fails to make the right decisions, because he doubts himself too much and lacks courage. The Virgin might be able to make himself physically attractive, under the right circumstances, but his mind will always preclude him from being a Chad. He is mentally weak, unable to control his baser impulses.

Chad, on the other hand, has no concept of fear. He doesn’t need fear, as he is naturally so in touch with his inner being that he can act on higher instinct. If Chad wants to do something, it is always the right thing to do. Therefore, he can act with perfect self-confidence.

Ultimately, the real advantage of the Chad is spiritual, and this is why the Virgin-Chad pairing has a spiritual dimension in the Clown World pantheon.

The Chad is in tune with the Tao, and this is why he always makes the right move. He does not desire anything other than a world precisely like the one that he moves in. Having no desire to change the world, the world has no desire to change him. Consequently, the Chad can operate without resistance. Women don’t resist him because they understand his advances to be the Will of God.

The Virgin, by contrast, is a creature of ego. This ego clouds his vision, which means that he cannot see reality accurately, and this is why he makes so many mistakes. He is desperate for recognition, for attention and for adulation, and this thirst frightens and repels people (especially women). The Virgin is entirely trapped in the illusion of materialism, in the commercial and advertising matrix.

There is a sense in which the Virgin represents the everyday man, and Chad represents, by way of contrast, a Zeus-like figure, something larger than life. According to this manner of thinking, Chad is envied by the Virgin, but is not resented. The Virgin sees Chad not so much as a competitor, but as a force of Nature that has its way with mortals, something to be emulated if possible and appreciated if not.

In magical terms, the Virgin can be thought of as an energy to be rejected and Chad as an energy to be summoned. A man going to a bar in the hope of getting laid wants to summon his inner Chad. The Virgin is, therefore, elementary masculine sexual energy that is rejected by the natural feminine, whereas the Chad represents elementary masculine sexual energy that is accepted by the natural feminine.

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Clown World Chronicles: What Is ‘Munchausen Syndrome by Proxy’?

Some psychiatric conditions are inherited, despite not being genetic

Of all the weird and rare psychiatric conditions, one of the strangest is Munchausen Syndrome by Proxy. This is a particularly malicious kind of disorder that involves a parent or guardian deliberately abusing their child for the sake of getting attention for themselves. As this article will examine, Munchausen by Proxy may be making a comeback today.

Regular Munchausen Syndrome is fairly common. It’s the act of feigning an illness or infirmity for the sake of drawing sympathetic attention to oneself. Every schoolchild has done it at least once, usually to get off school when a particularly unfavoured event was on the day’s schedule. The trick is also often pulled when visiting the grandparents, in hope of some sweets or some money.

When adults do it, it’s considered a psychiatric disorder. Part of the reason for this is that Munchausen Syndrome can cause many thousands of dollars of money to be wasted in endless medical tests, as well as being a fraudulent attempt to manipulate.

Munchausen Syndrome by Proxy is less common. This involves abuse of another, usually a dependent such as a child. Part of this involves a drive to create symptoms in the child, such that outside observers believe that the child is sick. The child itself may also believe it is sick, or may even genuinely be sick – the linked article above refers to a phenomenon where “a disease may actually be initiated in the child by the parent or guardian.”

All this raises a question. Given that many of the children who are supposedly realising themselves to be transgender are themselves the children of people who are transgender, it is possible that some of these cases of “trans kids” are really cases of Munchausen Syndrome by Proxy?

Articles such as these create the impression that the parents of trans kids are brave warriors fighting the prejudice and bigotry of hordes of poorly educated morons. “Transphobia” is a new term that is designed to shame people into accepting the existence of trans kids, and to shame people away from asking questions about whether or not the child is being abused. Being the parent of a trans kid brings a lot of attention.

It’s very possible that many of the parents who find themselves looking after a “trans kid” are, in fact, child abusers who are initiating the idea of the child being trans. After all, there were very, very few such children back in the day before the idea became normalised, but now that the idea engenders sympathy (for both child and parent) there are many.

It’s certainly true that the parents who end up taking care of a “trans kid” end up getting a large amount of attention. Some of the individuals who have been featured in Internet articles for having trans kids have had their faces put in front of millions of people all around the world. Others have lengthy, sympathetic feature articles written about the struggles they faced with a transgender child.

Most people would dismiss all this sudden interest in being transgender as slightly narcissistic attention whoremongering, but the issue shows no sign of stopping there. It has now perhaps reached a decisive juncture thanks to the James/Luna Younger saga, in which the parents of a Texan 7-year old do not agree on whether the child is a boy or a girl.

The problem with this disagreement is that the mother wants the child, who is biologically male, to undergo hormone therapy treatment in order to “transition” into a female. This will effectively sterilise them and render them incapable of later functioning as an biological adult male. Naturally, this transitioning process is not reversible.

The father in this case is putting a lot of resources into preventing the child from undergoing this therapy. This means that a courtroom may soon have to make a ruling on whether the whole trans idea is legitimate or a mass psychosis. The father has done this under the belief that “detransitioning” is a nightmare, and an experience that any loving parent would rightly wish to guard their child from.

Is it possible that the modern media environment, with its unprecedented ability to reach new audiences faster than ever before, has also provided an unprecedented level of incentive for parents to publicly abuse their kids for the sake of seeking attention? Could this have incentivised some parents to manipulate their children into thinking they were transgender for the sake of gaining sympathy for that parent?

Some of these supposed “trans kids” may be children who have been manipulated into questioning their gender identity by a parent who is effectively subjecting them to medical abuse for the sake of attention. Munchausen Syndrome by Proxy may be be making a comeback in the social media age.

It might to time to commission a study that looks into the phenomenon of transgender children in order to investigate whether it is what it claims to be. If some of these children are not genuinely transgender but are merely reflecting the ideas that one or both of their parents have pushed on them, then they might be child abuse cases rather than actual transgender cases. This might necessitate that some parents are prosecuted to stop the trend.

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The Implications Of Having Two Referendums At The Same Time As The General Election

At time of writing, there are two referendums scheduled to take place on the same day as the 2020 General Election. The referendum about cannabis law reform was scheduled long ago, but this week saw the news that there would also be a referendum about euthanasia at the same time. What will this mean for the election? Numbers man Dan McGlashan, author of Understanding New Zealand, looks at the statistics.

What these two referendums mean, in short, is that a number of people who wouldn’t otherwise have gone to the polling booths on Election Day will do so. While there, they are very likely to cast a vote for a party in the General Election. Those parties, therefore, will get boosted by the extra turnout caused by the referendums. This article looks at which parties are likely to be the beneficiaries of the fact there are two referendums at the same time as the Election.

Let’s deal with the cannabis referendum first.

The cannabis referendum will predictably bring out the sort of voter who votes for the Aotearoa Legalise Cannabis Party. Some people will make the lazy assumption that, because the Green Party has been the one most visibly championing the cannabis law reform issue, many of the people brought to the polls on Election Day will vote for the Greens. This assumption is likely false for at least one major reason.

The foremost reason is that the people who vote Green already vote in large numbers. There are strong correlations between both having a university degree and earning six figures and being a Green voter. There are also strong correlations between all of these things and turnout rate. Therefore, the sort of person who was likely to vote Green probably already did so in the previous election as well, and so a cannabis referendum won’t change much for them.

I refer to this principle as the General Disenfranchisement Rule. This states that the more a person is disenfranchised (by major measures of social status), the less likely they are to vote. Therefore, moves that enfranchise previously disenfranchised people (such as referendums) tend to bring out people from the lower social echelons. They don’t tend to bring out new National, ACT and Greens voters.

These people from lower social echelons are the sort of person who, as mentioned above, tend to support the Aotearoa Legalise Cannabis Party. In Understanding New Zealand I showed who these people are. As a general rule, ALCP voters are heavily Maori and are much more likely to be on the invalid’s benefit. They are doing it worse than supporters of any other party.

In other words, they are from categories that are hitherto heavily disenfranchised. For many of these people, deep resentment has built up regarding the cannabis issue, and if the referendum brings them to the polls they will not vote for Establishment movements. It follows, then, that there will be a considerable boost to the sort of party who already champions the underdog.

The ALCP, Labour, New Zealand First, TOP and the Greens will all split this vote (with the foremost named taking the most).

Regarding the euthanasia referendum, overseas research has shown that supporters of euthanasia tend to be young, left-wing and atheist. This means that this referendum will bring fewer otherwise disenfranchised people to the polling booths than the cannabis one.

The euthanasia idea deeply upsets elderly Christians, who, for whatever reason, feel that the terminally ill ought be forced to suffer as long as possible. However, the vast majority of these people would have come out to vote National or Conservative anyway. Therefore, holding a euthanasia referendum will not bring many extra voters to the ballot boxes on the conservative side.

On the other hand, many of the people who support a euthanasia referendum will be the sort of person who is appalled by Christian morality. These people tend to be young and educated, which means that they are on the margins of voting or not voting. They are less likely to vote Labour and ALCP, but will be more likely to vote Greens and for The Opportunities Party.

Many of these young people will be educated and, therefore, not as severely disenfranchised as the less educated voters who will come out for the cannabis referendum. This suggests that the overall electoral effect of the euthanasia referendum ought to be smaller than for the cannabis referendum.

The combined effect of these two referendums will be to bring a number of young, atheistic people in particular to the ballot boxes.

If the cannabis referendum induces young Maoris to vote and the euthanasia referendum induces young white people to vote, we can predict that this combined youth effect will see increased support for the Labour Party and the ALCP, with minor boosts to the Greens, The Opportunities Party and New Zealand First (who are falsely characterised as an old person’s party).

How large will this number be?

The correlation between turnout rate in the 2017 General Election and voting ALCP in 2017 was -0.63, which speaks to heavy disenfranchisement among cannabis users. Many of these people would not vote under ordinary circumstances. Because the cannabis referendum appeals directly to these heavily disenfranchised people, it could have a noticeable effect on turnout.

This suggests that the combined effect of the two referendums on otherwise disenfranchised voters will be enough to shift the electoral balance towards the centre-left by one to two percent, perhaps accounting for a couple of extra seats for the centre-left bloc. It’s not likely to be enough to decide the balance of power, but if the margins were otherwise thin enough it could be.

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

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Is Being A Worker in 2019 Preferable To Chattel Slavery?

The school system and the mainstream media put a lot of effort into convincing us to be grateful for our lot. An entire apparatus of propaganda is devoted to pre-emptively quell rebellious impulses, so that our ruling classes can go about their business unaffected. As this essay will discuss, the overall quality of the lives of many of us today may be lower than that of chattel slaves in times past.

Although it is not acknowledged today, there are many advantages to being a chattel slave that are not enjoyed by modern workers.

The physical body of the slave is an expensive asset. The joke is that slaves are antique farm equipment, but there’s truth to it. In relative terms, spending on maintenance to keep the bodies of the slaves healthy is one of the largest expenses borne by a plantation owner.

One thing about the modern system of employment is that responsibility for the maintenance of the body of the worker is placed back on the worker. The worker is paid when the slave is not, and this single fact alone is supposed to entail perfect freedom. But this means that the worker themselves have to bear the cost of maintaining their body so that they can continue to work.

In today’s economy, there are many workers who are also homeless. This doesn’t happen under a system of chattel slavery, because under such a system the slaveowner is obliged to provide shelter to his valuable assets, lest they become sick and unproductive. This incentivises the slaveowner to build and provide adequate housing.

The modern employer has no such concerns. The worker themselves is responsible for their housing, and if they have to go homeless then tough shit. The employer doesn’t need to care because, if the homeless worker becomes sick or dies, they can just import some more cheap labour from overseas.

The modern worker is also responsible for their own food and medicine. One might argue that the range of food choices available to the modern worker greatly exceed that available to the slave. Against this, it has to be pointed out that the slave ended up eating more nutritious food on average – as evidenced by lower rates of obesity and diabetes. The slave may not have had a banquet every night, but their owner did have an interest in maintaining their body.

This interest in maintaining the body of the slave, on account of that it was a valuable asset, is why slaves were not beaten and whipped as much as is often supposed. The degree to which this happened would seldom have exceeded the point at which it cost the slaveowner money. A slaveowner isn’t going to beat a slave to death any more than a farmer is to set his own combine harvester on fire. It would just cost too much.

This disinclination to abuse underlings does not apply to the modern working environment. Although corporal punishment is illegal, in practice any amount of psychological abuse is legal. Bullying and threats are considered normal and acceptable ways to establish compliance.

So those who say that a slaveowner wasn’t punished for working a slave to death have to balance that with the fact that a modern employer isn’t punished for working an employee to suicide.

Some might make the argument that the modern worker is free to choose another workplace if they don’t like their arrangement at the current one. At least the modern worker is not bound to one physical area like the slave is.

The reality, however, is that all employers within a country collude to make sure that labour costs never rise above a certain point. This they primarily achieve by lobbying the government to allow, and by propagandising the population to accept, the mass importation of cheap labour. This has the effect of driving labour costs to the floor. Therefore, it doesn’t matter where the worker goes – he can only earn a pittance.

If the worker wants more than a pittance, then fuck him out the door and replace him with an immigrant who lives thirty to a house and who is (ironically) supporting a family in their homeland with their remittances. They will be happy to be earning minimum wage because they’re not trying to raise a family here.

Others might make the argument that the modern worker is free to upskill if they don’t want to take a position where they are treated poorly.

For one thing, this ignores the fact that many people are not capable of upskilling to the middle class on account of that middle-class jobs almost invariably require an IQ of 100 or higher – and only 50% of the population has that.

For another, it ignores the fact that mass immigration has been so intense in recent decades that even wages for skilled labour have been driven to the floor. Realistically, in our modern society, there are owners and the owned – and the owners feel they have the right to staff their properties with whoever they see fit.

A further advantage to being a chattel slave on a plantation is that it was possible for your work to get done. A cotton plantation only has a certain acreage, and the harvest only occurs at certain times. Outside of these times, if there’s no work to do then no work gets done. When it was time to work the days would have been long and arduous, but the shifts wouldn’t have been longer than those worked by oilmen or hospital staff today.

This contrasts with the modern workplace. In the modern workplace, the employer has their systems optimised to squeeze every last second of productivity out of their worker, who works to an industrial schedule. The average workplace is no longer supporting a local industry, but is now part of a globalised network of industries that pillages the local area for the profit of someone who lives on another continent.

Perhaps the foremost advantage to being a chattel slave, however, is that it was possible to have someone to hate. The slaveowner might expect that you will work a certain number of hours for no pay, but at least you could hate him and talk to the other slaves about how terrible and evil he was, and you could expect them to agree.

The modern workplace offers no such simple pleasure. Hating your employer will see you fired nine times out of ten, and even confessing such a hatred to a workmate is liable to see you sacked. You’re expected to absorb psychological abuse and remain grateful for the fact that you’r able to eat.

All in all, the modern industrial worker might have many reasons to feel envious of a chattel slave from bygone times. That kind of life would not have been easy, but at least the suffering inherent to it would be limited by what was technologically possible for the time. The advanced and sophisticated psychological cruelty of the industrial system would not have been a factor.

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Clown World Chronicles: The Great Awokening

For thousands of years, intellectual and spiritual humans have dreamed of an age where people would come to cherish truth and wisdom – a Great Awakening. Such a golden age would bring peace and harmony to the entire world. Unfortunately for us, we’re not getting such a thing. Even worse – we’re getting a sickly, plastic, pallid imitation of it – The Great Awokening.

“Wokeness” is one of the foremost sociological trends of our time. This refers to a particularly shameless form of virtue signalling that has become extremely common today. The point of it is to present oneself as morally superior to ones fellows – more sensitive, more refined, more enlightened.

There is little more to wokeness than the usual ego-driven posturing and oneupmanship that has depressed honest people since before civilisation. At its core, it’s a desire for the little dopamine hit that comes with triumphantly rubbing another person’s face in the shit. The sort of person who participates in the Great Awokening is generally incapable of doing this to a person physically, so they do it metaphorically.

One notable thing about wokeness is that it is equally as hateful and discriminatory a philosophy as anything that has come before. Wokeness has its ingroup and its outgroup, and the ingroup is fully encouraged to shun, bully and abuse the outgroup. In this sense, it can be said that wokeness, and SJW culture more generally, is like a sort of cult. As with other cults, abusing outgroup members can strengthen solidarity among ingroup members.

The outgroup of the Great Awokening are the unwoke. In theory, the unwoke are those without the moral strength to act with compassion. The woke believe that the moral values held by the unwoke are primitive, backwards and animalistic. The unwoke have failed to undergo the necessary self-reflection to achieve wokeness, and therefore any abuse one feels to give them is justified. The unwoke are the untermensch, the infidel, the goyim, the heathen.

In reality, wokeness is not based on any transcendental truth but is rather based on whatever is fashionable in the moment. It was once woke to oppose Islam on the grounds that it was cruel to women and homosexuals – now it’s woke to support Islam on the grounds that Muslims are non-white. The same people who were praised for an enlightened attitude to Islam are now excoriated for being Nazis – without changing a thing.

Likewise, the unwoke are bullied for little more than being unfashionable. This is one reason why people from the working class are seldom considered woke – it takes a lot of leisure time and a lot of socialising with the right people to learn the right values. Because these values can change on a whim, knowledge of them has to be maintained via continual access to the high priests. Poor people don’t have this access.

The Great Awokening could be described as the grand climax of the worldwide epidemic of virtue signalling that has now run for some years. Never before has the world been this pretentious. Never before have people at large made such a strenuous effort to create a false image of themselves for the sake of preening their egos. Never before have the social stakes been so high, and the error margins so thin.

The problem is that we’ve started to believe our own lies.

For decades now, we’ve been blaming everything on white men because it was the woke option. White men had most of the power, therefore it stood to reason that they took most of the blame. No-one woke could oppose this because the woke attitude is that all wealth was earned by theft, and all privilege stolen from someone else. Opposing this meant to believe that non-whites and women deserved their relative poverty – a horribly unwoke position.

This has led to a situation where if you don’t openly hate white people now, you’re unwoke. The paradox of claiming to be the least racist person while at the same time hating white people is an example of the doublethink that is now everywhere. The Great Awokening doesn’t worry about contradictions like this because the most important thing is the intention. Hating white people isn’t racist if you do it for the right reasons.

The hypocrisy is how the highest echelons of woke can get away with jetsetting around the world to browbeat us into reducing our carbon footprint. Prince Harry and Meghan Markle represent the most vomit-inducing excess of unearned wealth. They are triple distilled privilege. But for them, the Great Awokening is an opportunity to market themselves as enlightened world leaders.

The Great Awokening is why comedy is essentially dead today. In order for humour to exist, someone has to be willing to tell the truth. Humour is when needles of truth prick the balloons of falsehood, and laughter is released as a form of catharsis. It has been a fundamental part of civilisation forever, but today people are so afraid of getting a moral browbeating that they’re less willing to crack jokes.

The Great Awokening is essentially the final victory of slave morality over life on this planet. Resentment now has free rein, and the slaves are trying to rip down everyone and everything in the world. The total victory of slave morality means that everything of value in the world is to be destroyed, and the weakest and most execrable aspects of humanity are to be held up as exemplars.

As there is always a seed of yang even when yin appears to be triumphant, so is there a seed of truth within the bullshit of The Great Awokening. That seed is the small number of truth-tellers who are not tempted into telling lies, despite the social pressure of the woke hordes. The longer the Great Awokening goes for, the more ridiculous it will become, and eventually it will become so ridiculous that the merest whisper of truth will cause the music to stop.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Could The Government Fund Itself With A Georgist Tax?

One of the great political problems is how to fund a government. Governments cannot realistically be funded by donations, so they have to levy taxes. No matter how you slice it, levying taxes on the people will always create discontentment, and not levying them is often no better. This essay discusses whether Georgism might work for New Zealand.

Georgism is a political philosophy named after American theorist Henry George. The essence of it is the belief that, while people should own the value they produce themselves, economic value derived from land (often including natural resources and natural opportunities) should belong equally to all members of society. Income provided by things that are part of the natural world, and which do not depend on human activity to have value, should be the common property of the citizenry.

Georgist ideas were very popular a century ago, before the rentiers used their ownership of the apparatus of propaganda to persuade the population that government should be funded by taxes on labour and consumption. Since then, the mainstream media has normalised the idea of taxing labour and consumption, mostly by not allowing any discussion of Georgism, and by restricting discussion to a narrow range of pro-capitalist models.

Alt-centrism finds much in common with Georgist ideas. Georgism is a very alt-centrist approach to funding a Government, because it rejects the Establishment, and their focus on taxing labour. Georgism stands directly opposed to the Establishment because it is precisely the Establishment who profits the most heavily from charging rent. In taxing the Establishment the most heavily, Georgism accords with alt-centrism the most closely.

An Australian study suggested that heavy taxation of rents could provide up to 87% of the funding necessary to run the Australian Government. The remaining money could be raised according to a similar philosophy – i.e. it could tax other properties whose value did not depend on human labour inputs (such as oil and mineral royalties), or it could charge fees to use common property such as the electromagnetic spectrum and fishery stocks.

Georgism rejects the idea of levying taxes on economic activity that is the result of a direct human labour input. The idea is that tax on ground rents ought to be enough to fund the Government, and therefore that taxes on income would no longer be necessary. For a modern state like New Zealand, the numbers don’t quite add up, but a Georgist tax could be enough to slash income taxes.

According to the New Zealand Household Expenditure Statistics for 2016, rent costs comprised 31.8% of New Zealand’s total weekly housing costs, which were themselves 25.6% of the total weekly household expenditure of $1,300.

31.8% of 25.6% of $1,300 is $105, the average weekly household rent expenditure. Multiplying this by 52 weeks equals $5,460 every year per household on rent. Multiply this by the 1,500,000 households in New Zealand, and we arrive at a figure of $8,190,000,000 charged in rent money every year. This is just from household rents – it does not include commercial rent, rural rent, mineral royalties, banking license fees or fishing licenses.

The Australian study linked above found that the total resource rents of Australia were over two times the size of just the household rents – in fact, household rents are only about 40% of the total resource rents charged in Australia. $8.2 billion divided by 40% gives us a figure in the ballpark of $20 billion dollars every year.

The total operating costs of the New Zealand Government run at about $76 billion per year, so a Georgist tax of 90% on resource rents wouldn’t cover more than a quarter of this.

However, it’s notable that individual income taxes bring in about $37 billion every year to the New Zealand Treasury. A Georgist tax of 90% on all resource rents would therefore provide the leeway to slash individual income taxes by a half.

Another way to look at it is that New Zealanders pay tax of around $7,400 on income up to $48,000. So if there are 2,500,000 taxpayers in New Zealand, this suggests that a Georgist tax on resource rents in New Zealand could replace all income taxes up to $48,000 per annum.

Eco-Georgism is a variant of Georgism that gives special consideration to the environmental challenges facing humanity this century. This involves heavy emphasis on making polluters pay for the externalities that they introduce to the environment. This would combine the heavy tax on resource rents discussed above with e.g. carbon taxes.

21st century Georgism for New Zealand, then, would be the political philosophy of funding government activity through two primary means: heavy taxes on resource rents, and heavy taxes on all activities that cause environmental destruction.

In particular, ground rents on urban locations, such as city-centre shops and rental apartments, would be taxed the hardest. This is because such economic activity amounts to little more than parasitism. Shifting the burden of taxation to this kind of extortionate activity, and shifting it away from labour, will also make the economy not only more fair, but also more efficient.

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The Cult Logic Behind Modern SJW Culture

A 1981 entry in the Harvard Mental Health Letter describes the basics of cult psychology. Describing cults as “ideological fundamentalism”, the letter by Dr. Robert J Lifton lays out the characteristic qualities of cult psychology and cult formation. As this essay will examine, there are many parallels between cult psychology and the psychology of modern Social Justice Warrior culture.

According to the Lifton paper, “milieu control, mystical manipulation, the demand for purity, a cult of confession, sacred science, loading the language, doctrine over person, and dispensing of existence” are the typical ways that cults seek to control the thoughts of their acolytes. An investigation into the nature of the SJW culture shows that it tries to achieve exactly the same thing.

The desire for milieu control involves “the control of all communication within a given environment”. This is commonly referred to as ‘brainwashing’ because it features the targets being soaked in cult propaganda. Cult members must be exposed to lectures, seminars, news reports, websites and Internet forums that all say the same thing. This milieu control makes it possible to normalise any idea, no matter how crazy.

Modern SJW culture achieves this through Internet echo chambers. Websites such as Reddit commonly ban anyone who thinks differently, which creates communities of people who continually reinforce each other’s prejudices by parroting back to them everything they say – an echo chamber.

This is also achieved through the common cult tactic of excommunication. People who deviate too far from the SJW orthodoxy are shunned, their reputations smeared and their social support networks deliberately destroyed. This creates a fear of wrongthink among cult members. This fear of wrongthink prevents them from disrupting the milieu with novel thoughts.

Many SJWs are astonished to meet a person who believes, for example, in the genetic basis of intelligence. Despite the fact that the science clearly demonstrates that intelligence is mostly hereditary (i.e. genetic), the milieu control of SJW culture means that few of them have ever been exposed to the actual science. Consequently, they respond to people who talk about the science with mockery and abuse.

The demands for purity can be seen in the never-ending escalation of virtue signalling. Inside SJW culture is a constant struggle for social status, where the most pure of heart is thought to rise to the top of the hierarchy. Indeed, the great conceit is that the top of the SJW hierarchy is also the most virtuous, and not the one who most successfully lowered the social status of their competitors by shaming them into submission for wrongthink.

Because the Nazis were nationalists, purity of thought requires that SJWs be globalists. Consequently, any kind of national loyalty must be completely rejected. Open borders must be embraced, because any nationalist sentiment is impure. The strongest bonds of loyalty, in SJW culture, are with those as different to you as possible. This is as true of race and religion as it is of nation.

SJW culture has gone so far in its demands for ideological purity that they even attack people who say it’s okay to be white. Even expressing a will for the continued existence of white people is equated with supremacism and a desire to exterminate other races. This bizarre logic inevitably leads to a purity spiral, and this inevitably leads to cult members becoming unhinged from reality entirely.

Part of this drive for purity is emphasis on confession. This is the origin of the commonly expressed sentiment that “we’re all a little bit racist.” The purpose of saying this is to instigate a moral self-flagellation session. One confesses to harbouring lingering racist sentiments (or other wrongthink) as a kind of public ritual humiliation. These ritual humiliations serve to strengthen the bonds of solidarity among people who have been through them.

The irony, of course, is that the only other people who think like this are other people in the SJW cult. The demands for purity are so stringent that only those with plentiful leisure time to devote to understanding the ins and outs of the etiquette can ever meet the standard. This has led to the absurd outcome of SJWs who virtue signal all day hanging out only with other white and middle-class people.

SJW culture also has its own sacred science. This sacred science has a number of cherished truths that cannot be questioned (lest one get shamed into silence). These cherished truths often run entirely contrary to the established science, because they are determined by expedience, not by truth (here it is meant expedience to globohomo values).

Actual science, which states clearly that intelligence is mostly hereditary and therefore genetic, is rejected. The sacred science of SJW culture dictates that evolution stops as the neck. The great variety of physical environments, although they have clearly led to a great variety of physical expressions, have not led to a commensurate variety of psychological expressions. All human subgroups are precisely identical in every behavioural measure.

Likewise, the sacred science of SJW culture dictates that the mass importation of cheap labour has no impact on the wages of the native working class. Despite the fact that a high schooler could tell you that increasing the supply of cheap labour will reduce the price of said labour – in other words, it will destroy working-class wages and the ability of working-class people to have families – SJWs are happy to support it.

This suicidal masochism is perhaps the defining feature of the cult mentality that possesses the average Social Justice Warrior. In any case, it’s clear from looking at the logic that underlies religious cults that the entirety of SJW culture follows it. Not only do they practice milieu control and possess an obsession with purity, but they also have their own sacred science distinct from mainstream science.

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The Four Kinds of Tribe

Humans are tribal animals, and have been since before we were even humans. It’s very difficult for an individual to feel at peace if they do not also feel like they are part of a tribe who are watching their back. As this essay will examine, there are four major kinds of tribe, corresponding to the four feminine elements of Earth, Water, Air and Fire.

The element of Earth corresponds to the soil, and reflects one fundamental kind of tribe: that which grows out of the soil together. This kind of tribe is that which occupies a particular geographical territory. The element of Water corresponds to blood, and reflects the other fundamental kind of tribe: that which is related by family relations. Roughly speaking, Earth can be described as neighbourhood and Water as family.

In a state of Nature, there is very little difference between the first two kinds of tribe. This is because, in a state of Nature, the overwhelming majority of people don’t move very far from where they were born. So what people usually mean by their tribe is those who they share bonds of soil and blood with. For the first 99% of human history, one’s tribe was the same thing as one’s tribe of Earth or Water.

The third kind of tribe is the tribe of ideology. This corresponds to the element of Air. This could be said to have first come into existence with the arrival of civilisation. The advent of civilisation brought with it original dilemmas, such as whether or not a person should leave their tribe of savages to join the clean and peaceful people. This opportunity would have created great tensions with the loyalties to the tribes of Earth and Water.

In this sense, religions count as ideologies, because they are also supranational and also of the mind and not the physical world. The existence of religion creates an ideological tribe that inevitably leads to tension with existing bonds of solidarity with tribes of soil and blood. This is especially true now that the Age of Imperialism has mixed things up so much.

The fourth kind of tribe is the tribe of spirit, or frequency. This corresponds to the element of Fire, and reflects a person’s soul or true nature, independent of outside influences.

The bonds of solidarity at this level are, like flames, both subtle and extremely powerful. Not everyone automatically understands what their own spiritual tribe is, which is why the bonds are subtle. When understood, however, these spiritual bonds can often override the others.

All four of these tribal affiliations can play off against each other.

The tribes of Earth and Water can come into conflict when two blood tribes come to compete for the same territory. One tribe might get pushed out of their territory by a natural disaster or by a stronger tribe, and this often leads to them fighting with the incumbent tribe in the new territory they enter.

They also conflict a lot in today’s world on account of that there has been so much immigration. A New Zealander might find himself facing a loyalty test between people of a different race but who they grew up around and people of the same race but from other countries. This conflict occurs anywhere there is mass movement of peoples.

The tribes of Air often conflict with those of Earth and Water when ideological demands cause bonds of physical solidarity to weaken. Certain religious traditions, in particular the Abrahamic ones, run across racial lines. This means that followers of a religion might have divided loyalties, where they are as loyal to a foreigner of the same religion as they are to a countryman who follows a different creed.

Luke 12:51-52 cites Jesus as saying “Do you think that I have come to bring peace to the earth? No, I tell you, but division. From now on, five in one household will be divided, three against two and two against three.” This says explicitly that the religious ideology promoted by Jesus would threaten existing bonds of soil and blood. This is all but inevitable, unless a person’s ideology stems directly from the soil and blood themselves.

Another common conflict here is when a person from a particular family graduates into a different social class. A person from a working-class family might get an advanced education, and this might put them in conflict between their intellectual peers – who respect that person’s education and appreciate them for it – and their blood relatives who don’t appreciate it or who feel envious about it.

The tribes of Fire conflict with all of the others. A person’s spirit will see them form bonds of solidarity with others who have the same spirit, and this is true even within a family or an ideology. These spiritual bonds can cause all kinds of subtle tensions – or gross ones.

A classic conflict is when a couple’s romantic inclinations cause them to come into conflict with their tribes of Earth, Water or Air. This often happens when a person falls in love with a foreigner, because foreigners are often of different religions and races as well as different geographical areas. Some family and friends will not approve – others will think it great.

Another one is when a person’s true Nature causes them to feel bonds of solidarity with certain people – and not others – within a workplace or social club. This phenomenon could be said to be the basis of true friendship, because the solidarity involved does not necessarily confer material benefit.

These four basic kinds of tribe can be found all over the world, and so can the basic types of conflict between them. As the world continues to rapidly change and become more complex, we can predict that conflicts between the four kinds of tribe will occur with greater frequency. This is true whether the conflict occurs between or within groups, or between or within individuals.

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The Second Tenet of Anarcho-Homicidalism

The Second Tenet of Anarcho-Homicidalism is known as the Iron Tenet. It’s called this because, like the Clay Tenet, it lays down a cold law of human moral reality: you’re allowed to kill anyone trying to enslave you. This essay takes a closer look.

The Iron Tenet is the step after the Clay Tenet. Once it’s established that violence is the basis of self-defence, the next step is to determine when it’s permissible to use such violence. The Iron Tenet lays down the iron-hard law that it’s always morally permissible to kill anyone trying to enslave you – but the flipside is that you’re never allowed to kill anyone not trying to enslave you.

Enslavement is the same thing as death, because to be enslaved is for one’s life to be dependent on the whims of another. Therefore, everyone has the inherent right to take any measures necessary to avoid enslavement – up to, and including, killing the enslaver.

This means that if someone tries to assert a position of authority over you, and you have not consented to it, they are trying to make you their slave, which means that you have the right to kill them.

The beauty of anarcho-homicidalism is that, if everyone agreed to the four tenets of it, abuses of power would be minimised. Tyrants and dictators, knowing themselves to be subject to the Iron Tenet, would be extremely cautious before trying to subjugate a population of anarcho-homicidalists. They would rightly live in fear of the people they tried to rule over.

This flipside to the Iron Tenet, as mentioned above, means that you can’t kill anyone who isn’t in a position of power over you, or who is not trying to assert a position of authority over you. This means that certain actions taken by individuals in the past, although they might bear similarities with legitimate acts of anarcho-homicidalism, are not legitimate themselves.

For instance, killing immigrants simply because they are immigrants cannot be an act of anarcho-homicidalism. The Christchurch mosque shootings did not target people who were trying to assert special authority over anyone. An attempted synagogue shooting this week was also not an act of anarcho-homicidalism.

Anarcho means “without rulers”. Therefore, you cannot homicidalise a person who has not set themselves up as ruler over you. An everyday person at a mosque or synagogue, although they adhere to an evil ideology that seeks domination, is not an enslaver. Following an ideology of hate is not enough, because the correct first course of action in such an instance is to persuade a person to give that ideology up, not to attack them.

There is no doubt, however, that people who follow ideologies of hate are led by enslavers. These leaders might be legitimate targets – politicians who push ideologies of hate are legitimate targets, if anyone is. The typical pleb at the bottom of the dominance hierarchy, however, is not a legitimate target for anarcho-homicidalist action, on account of that they don’t rule anything.

The assassination of a politician like Walter Luebcke, on the other hand, may have been a legitimate act.

Luebcke was an outspokenly open-borders politician, and this led to him being killed in protest earlier this year by a German man named Stephen Ernst. The killing of Luebcke was not categorically different to the assassination of British politician Jo Cox, who was also outspoken in favour of open borders. Like Luebcke, Cox was assassinated by a working-class man who stood to lose heavily from further mass immigration.

Both of these politicians died because of their support for open borders.

Supporting open borders is to support genocide. The reason why the subject evokes so much rage is because it’s the same thing as supporting the destruction of the nation, and the identity of the people of that nation. This is a crime under UN law, which defines genocide as “acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group.”

Supporting open borders is to support genocide because, without a border, no national, ethnic, racial or religious group can maintain the necessary integrity to continue existing. It’s patently obvious that if a nation such as New Zealand would let ten million immigrants in it would no longer be New Zealand. Therefore, the support of open borders is an act committed with intent to destroy a national group.

Luebcke was trying to enslave the German people by shackling their nation to the designs of the globalist elite, who see Germany as little more than one great car factory to be populated by the cheapest labour possible. Cox was trying to enslave the British people to those same globalist elite, who also have designs for Britain, and who don’t care at all if the British people object to them.

If Brenton Tarrant and Stephan B. had targeted people trying to enslave them, as Stephan Ernst and Thomas Mair did, there would be little cause to criticise their actions. As it is, there is no reason to consider either man different to a common murderer.

The Iron Tenet has so much power because, if its adoption were widespread, it would make any putative enslaver think twice before going through with their evil actions. If politicians understood that certain actions were considered enslavement attempts by their subjects, and that those subjects believed themselves to have the right to kill in order to avoid enslavement, the abuses committed by those politicians would be minimal.

This is why it can be fairly said that anarcho-homicidalism is an ideology of peace.

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The Truth May Incite Racial Hatred

Otago University professor James Flynn has had a book about free speech, In Defence of Free Speech, scheduled for and then pulled from publication by British publisher Emerald Press. A representative for Emerald Press wrote to Flynn and said the book “could be seen to incite racial hatred and stir up religious hatred under United Kingdom law.” This essay examines whether or not the truth itself incites racial hatred, and if so what we can do about it.

Professor Flynn is by no means a racist. There are many former students of his willing to attest to his sparkling intelligence and deeply thoughtful nature. He has never been accused of treating another person with disrespect on account of their race, and has never even been accused of making a racist remark. Measured in terms of hate for other races, Flynn is an entirely decent person.

Professor Flynn is, however, a scientist. This means that he is passionately committed to discovering the truth, and to helping the truth shine through from among all the misconceptions and lies. Being good at science means being able to tease out strands of truth from the tapestry of confusion that forms the background of our lives. A really good scientist will be able to do this even in the face of social pressure pushing them to lie.

Something known to all scientists is that there are no two identical things in Nature. There are no two identical mountains, no identical trees, no identical snowflakes. No two identical dogs, no identical cats, no identical people. This is true at all levels of nature, from stars down to ants, and is even true across the dimensions of space and time.

The fact that there are no two identical things in Nature is so deeply understood by real scientists that they even understand the laws that explain how this has come to pass. Gause’s Law, or the competitive exclusion principle, describes how no two identical things can exist in ecology because they would compete for the same niche and thereby destroy one another.

All of this means that the idea that all races must have the same IQ can be dismissed right off the bat. There is no reason to think that all races must have the same IQ any more than there is to think that all families or professions must have the same IQ. The way that intelligence is measured doesn’t matter in this regard.

This logic deeply upsets the many who passionately believe in racial equality. Those who cling tightly to the belief that all races are precisely equal in all non-physical characteristics tend to become enraged at the assertion of scientific evidence that suggests otherwise. Their position is known as equalitarianism, and the assertion that all races are the same in all intellectual and behavioural measures is known as the equalitarian dogma.

Social justice warriors have pushed for decades the idea that questioning the equalitarian dogma is the same thing as spreading racial hatred. This lazy, self-righteous line of thinking claims that the only reason a person would want to talk about racial differences is if they were a racist trying to sow discord between peoples, or to exclude or exterminate some disfavoured races. This tactic is, in reality, an example of the broader authoritarian strategy of silencing all opposition by whatever means necessary.

A 1994 article in the journal Intelligence by IQ researcher Philippe Rushton describes the same thing that happened to Flynn last month happening to Rushton 25 years ago – and to Hans Eysenck 20 years before that. Already in 1994 it was possible to state, of the documented difference in average racial IQ, that “Today the evidence has increased so much that it is almost certain that only evolutionary (and thereby genetic) theories can explain it.” But evidence does not appease the mob.

The abuse that Rushton documents in the linked article is eerily reminiscent of that facing scientists today. Eysenck was physically attacked in 1973 by activists marching under the slogan “Fascists Have No Right To Speak.” In 2019, Jordan Peterson comes in for similar treatment for similar reasons (a phenomenon this newspaper has previously described as Peterson Derangement Syndrome).

The Emerald Press decision might be ideosyncratic, but it also reflects the prevailing attitude among those who control the apparatus of propaganda. The world’s ruling class is implacably committed to the doctrine of globalism, for a variety of reasons. Globalism is a lot easier to accept if a person already assumes equalitarianism, because such an assumption implies that borders are arbitrary and people interchangeable. Therefore, assertions of other doctrines are suppressed.

The difficulty is that the science itself demolishes equalitarianism.

Books like IQ and Global Inequality, published in 2006, conclusively demonstrate that the average IQ of a population is the primary factor that determines that population’s standard of living. The fact that IQ predicts future wealth and earnings is one of the best documented phenomena in all of psychology, both at the individual and the group level. The higher the IQ, the wealthier is all but a law.

This suggests that allowing people from low-IQ countries to immigrate to the West is a recipe for lowering the standard of living that the West currently enjoys. Because intelligence is mostly hereditary, low-IQ immigrants will have low-IQ children, who will then grow up to make low-IQ decisions, thus impoverishing and lowering the living standards of those around them.

Unfortunately, this entirely reasonable position is equated, by the globalists who control the apparatus of propaganda, with the position that all races need to be segregated from one another, or worse. This deliberate conflation means that it’s all but impossible to discuss the science of race and intelligence without being accused of being a Nazi, supporting Nazis, furthering Nazism, or dogwhistling to Nazis.

All of this means that we are presented with a dilemma. We either speak honestly about the science of race and intelligence, which means that we expose ourselves to being attacked by hysterical mobs of virtue-signallers shrieking about Nazis, or we don’t speak honestly about the science of race and intelligence, which means that the superstitious fools who think with emotions and their authoritarian puppetmasters win the day.

Perhaps the best move, as has been discussed here previously, is to pull back to the secret societies who meet behind closed doors for the purposes of being able to discuss taboo subjects, safely away from hysterical moralisers. This is supposed to be what the universities are for, but now that the university culture has been corrupted by the mass entry of plebs it may be necessary to reform it under new conditions.

It’s either that or hope that the sands of public opinion shift to supporting free speech and free inquiry.

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The Minor Renaissance And The Major Renaissance

Renaissance means ‘rebirth’, and is the name given to the rebirth of the intellectual, philosophical and scientific culture of the West some 600 years ago. The Renaissance is understood to refer to a complete rebirth of higher awareness, as if we had awakened from a stupor, but a closer examination shows that only half of the job was done. As this essay will discuss, there are two great cultural rebirths – and one hasn’t happened yet.

There was much that was great about the Greco-Roman culture of the classical age. Philosophers such as Socrates, Plato and Aristotle laid the intellectual and moral foundations for the entire Western world. The degree of moral insight they achieved has never been replicated, and works such as The Republic continue to inspire scholars and intellectuals around the world.

The Roman Empire that followed was one of the greatest feats of all of human civilisation. Its peak population was around 60-70 million, and the city of Rome had a million inhabitants at this time, about 1,900 years ago. Its great figures, like Julius Caesar, Augustus and Nero, are known to most today.

As this great culture was gradually destroyed by Christian and barbarian invaders, the West fell into the Dark Ages, where most knowledge and culture was lost. Europe regressed back into primitive superstition, and stayed there for almost a thousand years.

Beginning mostly in Italy, the Renaissance saw great minds such as da Vinci, Machiavelli, Galileo and Giordano Bruno restore much of the glory of those ancient days. Their contributions to mathematics, science and to the study of human nature lifted humanity out of the dark times and back to an age where reason triumphed. To the scholars and intellectuals of this new age, it felt very much like a rebirth of a higher order of consciousness.

This essay calls this the Minor Renaissance.

The Minor Renaissance, then, is the revival of the scientific and inquisitional culture that was championed by Greeks such as Archimedes, Eratosthenes and Aristotle. The Minor Renaissance gave us industrialisation, global empires, penicillin, spaceships, atomic bombs and computers. Its apogee may have come in 1969, with the first Moon landing.

But as glorious as the Minor Renaissance was, it’s still only a minor one.

Many of us have come to wonder what else there is in life. Somehow we don’t feel fulfilled buying big screen TVs, newer smartphones, bigger cars or bigger houses, and neither do we feel fulfilled flying or driving around the place. Career successes don’t bring any meaningful gratification and bringing children into a world like this is not easy to justify.

This sense of longing is compounded by the fact that our popular culture is overwhelmingly atheist. It’s very rare that the mainstream media expresses any spiritual wisdom, obsessed as it is with tawdry celebrity and crass consumerism. Our communities have decayed, our lives have become atomised, and our spiritual senses have become atrophied to the point where they barely still exist.

It’s little wonder, then, that suicide rates are rising across the West, along with anti-depressant and anti-psychotic prescriptions. The great process of learning and discovery that led to all the engineering and scientific achievements mentioned above, glorious as it was, did not leave us with the spiritual tools to confront the lack of inherent meaning in life on this planet. Bereft of such tools, we drift as if lost in space.

Because the Minor Renaissance was not a complete return to the glory of the Greco-Roman past, we await a Major Renaissance that will be. The Major Renaissance will see the rebirth of the Greco-Roman spiritual culture, some 600 years after the rebirth of the Greco-Roman intellectual and scientific culture.

This Major Renaissance will herald the spiritual rebirth of the soul of the Western people, which has remained dormant for some 1,600 years now.

Ever since the Eleusinian Mysteries were destroyed by Alaric and the Visigoths in 396, Westerners have lost their connection to the divine. The Eleusinian Mysteries had served to enlighten countless people during the thousand years they ran for. Today, however, spiritual truths that were once known by all are only known by society’s outcasts.

The Major Renaissance, therefore, would involve a rebirth of the Greco-Roman spiritual science that reached its highest expression in the rituals at Eleusis. This probably used some kind of psilocybin-based psychedelic sacrament, in conjunction with a ritualised and theatrical moral lecture, to shatter the false conceptions and false conditioning that befall all beings who manifest in the material plane.

A reinstatement of the Mysteries of Eleusis would involve the founding of a 21st century psilocybin mushroom cult. Eventually this would grow to become popular enough that most of the influential people in the world would want to be initiated. This collective enlightenment would provide the energy that sparked a spiritual renaissance that lifted the entire Western World – the Major Renaissance.

A spiritual renaissance would involve a widespread anamnesia, or unforgetting, of spiritual truths once widely understood. As this newspaper has argued before, a spiritual renaissance is happening right now. This is all but inevitable on account of that the truth, as Buddha observed, cannot be hidden for long. If this new spiritual age would come to define the age we lived in, we could be said to have gone through the Major Renaissance.

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Clown World Chronicles

Clown World Chronicles tells the story of life in the 21st century, where our society has degraded to such a degree it now seems like a twisted circus.

The book is divided into three parts. Understanding Clown World introduces a number of concepts that must be understood if Clown World is to be explained. Clown World Chronicles describes how Clown World operates, in comparison to an ideal world. The Clown World Pantheon is an examination of a new spiritual movement that is arising in cyberspace.

Understanding Clown World

What is a ‘Baizuo’?
What is ‘Globohomo’?
What is ‘The Great Awakening’?
What is ‘The Great Awokening’?
What is a ‘Soyboy’?
What is a ‘Dhimmi’?
What is ‘Brown Communism’?
What is ‘Accelerationism’?
What is an ‘Incel’?
What is ‘Neoliberalism’?
What is a ‘NEET’?
What is the ‘Day of the Pillow/Rope/Rake’?
What is ‘Cancel Culture’?
What is ‘Munchausen Syndrome By Proxy’?
What is ‘Hypergamy’?
What is a ‘MGTOW’?
What is a ‘Groyper’?
What is a ‘Roastie’?
What is a ‘Behavioural Sink’?
What is a ‘Biocunt’?
What is the ‘Boogaloo’?
What is ‘The Muttening’?
What is ‘Pozzed’?
What is an ‘Ethnostate’?
Who are the ‘Alt Right’?
Who are the ‘Alt Left’?
Who is the ‘Alt Centre’?
What is ‘Mutt’s Law’?
What are ‘Diversity Blocks’?
What is a ‘Simp’?
What is the ‘King Movement’?
What is ‘Weimarisation’?
What is ‘Race Neurosis’?
What is a ‘Chimpout’?
What is a ‘Gutmensch’?

The Clown World Chronicles

Politics in Clown World
Science in Clown World
Business in Clown World
Immigration in Clown World
Education in Clown World
Mass Media in Clown World
Elections in Clown World
Gender Relations in Clown World
Race Relations in Clown World
Medicine in Clown World
Entertainment in Clown World
Intellectual Culture in Clown World
Youth Culture in Clown World

The Clown World Pantheon

Who are Virgin And Chad?
Who is Pepe?
Who is Kek?
Who is Stacy?
Who is Honkler?
Who is Wojak?
Who is the Coomer?
Who is the Doomer?
Who is the Boomer?
Who is El Goblino?
Who is Corona-Chan?
Who is the Merchant?
Who is Karen?

New Zealand First Supporters Preferred National in 2017, But Not in 2014

A study reported in the mainstream media this week suggested that New Zealand First voters would have preferred that Winston Peters had gone with the National Party after the 2017 General Election. There has been much wailing and regret since the 2017 election, and the composition of the Sixth Labour Government is responsible for a great proportion of it. Numbers man Dan McGlashan, author of Understanding New Zealand, has the stats.

At the top level, the statistics do suggest that a slim majority of New Zealand First voters preferred National after the last General Election. The correlation between voting National in 2017 and voting New Zealand First in 2017 was 0.04, whereas the correlation between voting Labour in 2017 and voting New Zealand First in 2017 was -0.15.

These are very weak correlations – neither of them are considered statistically significant. The National one is positive and the Labour one negative, which does indeed tell us that the overlap between New Zealand First voters and National voters was larger in 2017 than the overlap between New Zealand First voters and Labour voters.

This does make Peters’s decision to go with Labour instead of National somewhat surprising. One explanation for it may be that Peters was judging his voters based on what they were in 2014.

In the 2014 election, the demographics of the New Zealand First voters were different. The correlation between voting New Zealand First in 2014 and voting National in 2014 was -0.34, and between voting New Zealand First in 2014 and voting Labour in 2014 it was 0.11. This correlation with National voters is statistically significant, which means the two groups are significantly different to each other.

So although it might be true that a majority of New Zealand First voters in 2017 would have preferred that Peters went with National, a majority of New Zealand First voters in 2014 would have preferred that Peters went with Labour, had he come to hold the balance of power then.

The reason for the change is the considerable number of Maori voters who switched from New Zealand First to Labour between 2014 and 2017. In 2014, the correlation between voting New Zealand First and being Maori was strong, at 0.66. New Zealand First lost the confidence of many of these voters during the next three years, and by 2017 the correlation between voting New Zealand First and being Maori had fallen to 0.38.

Because the correlation with being Maori and voting Labour is also strong (0.42 in 2014 and 0.58 in 2017), it can be seen that the shared Maori connection may have been enough to tilt New Zealand First’s loyalties towards the Labour Party.

A second point is that New Zealand First are nationalists, and concomitantly have a high proportion of people born in New Zealand among their voters. The correlation between being born in New Zealand and voting New Zealand First in 2014 was 0.69, and in 2017 0.54.

This high proportion of New Zealand-born voters makes New Zealand First very different to National. The low-tax, low-solidarity model of the National Party appeals strongly to those born overseas, and this is reflected in their voters.

The correlation between being born in New Zealand and voting National in 2017 was -0.41, which reveals the depth of globalist sentiments among National voters. The correlation between being born in New Zealand and voting Labour was 0.22 in 2017, on the border of statistical significance, but much closer to New Zealand First than to National.

New Zealand First, therefore, shares two very strong qualities with Labour that they do not share with National – a high proportion of Maori support and a high proportion of New Zealand-born support. These qualities may have been instrumental in making Peters’s decision.

So although it may be true that New Zealand First voters in 2017 would have preferred Bill English as Prime Minister, there are solid strategic reasons for Peters to have made the choice he did (whether he came to regret it afterwards must be the subject of a different analysis).

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

Our Cruelty To Each Other Is What Keeps Them In Power

With another election fast approaching, many are taking the time to cry about the current New Zealand Government and how terrible it is. Few of these people are willing to take the time to consider that the alternative is at least as bad. As this essay will examine, they keep us like so many puppets on strings, and our cruelty to each other is what enables them to do so.

There’s no denying that Jacinda “The Unready” Ardern is a terrible Prime Minister. She looks and sounds every bit like an inexperienced young woman who would rather be at home suckling a child than trying to lead a modern nation. Making emotion-driven decisions with no apparent philosophical grounding whatsoever, she comes across as a horribly out-of-her-depth Marxist puppet.

Ardern rightly comes in for a lot of criticism, but what her critics neglect to acknowledge is that she only got in to begin with because the alternative was shit. This can’t be overemphasised. It was the utter shitness of the Fifth National Government – their hamfisted incompetence and psychopathic lack of empathy for the nation’s disadvantaged – that caused Winston Peters to finally say ‘Enough!’ and throw his lot in with Labour.

If the National Party hadn’t neglected the mentally ill by negligently underfunding the mental health system – something that was reflected in the nation’s suicide rate – they might have won enough votes to keep power. If they hadn’t proven themselves incompetent to deal with issues like medicinal cannabis law reform – something that saw African nations like Zimbabwe surpass us – they might have won enough votes to keep power.

Many on the right like to bitch about smacking, as if abusing a child was an inherent right that was granted with being a parent. These people have no respect for how appalling the rest of us find it. Society at large is also responsible for cleaning up the psychological damage caused by the trauma that smacking inflicts.

Again, it’s not reasonable to demand the right to abuse children and then complain when someone who opposes this gets voted into power. The right’s own cruelty, and their own stubborn, arrogant refusal to acknowledge that their cruelty is cruelty, gave the power to the left to put Ardern in charge.

By the same token, however, neither will the left have the right to complain when the National Party inevitably takes power again.

When the Labour Party decided to double the refugee quota to 1,500, they consigned tens of thousands of New Zealand women to the lifelong trauma of being a victim of sexual assault or rape. They did this in the name of wanting to appear “anti-racist” – in other words, to virtue signal.

Labour’s decision this week to lift restrictions on refugees coming from the Middle East and Africa was the sort of stupidity that will see many people turn away from them. The reason for those perfectly reasonable safeguards was the appalling rate of sex and violence crimes committed by men from the Middle East and Africa. The restrictions – in place since 2009 – will have had the effect of preventing hundreds, if not thousands of rapes.

What sort of evil would expose thousands of innocents to the depredations of people like Mohammad Farah, just for political capital?

Farah, who has sexually assaulted a string of women since coming to New Zealand as a refugee from Somalia in 2000, has repeatedly expressed the attitude that women owe him sexual favours – and he shows no sign of repenting. Why would he repent, when this attitude is common in his part of the world and is probably held by many of his male peers?

The Labour Party move will open the borders to more unrepentant sexual predators. More New Zealand women will get sexually assaulted or raped in the street, in local parks, at the swimming pool or in their homes. Grooming gangs will start up, preying on working-class Kiwi children of all races. Critics of the measures to open borders to the worst of the world will be pilloried, and threats to revoke their rights to free speech will be made.

Would it be any wonder, then, if vulnerable and marginalised Kiwi voters, demoralised by such insane moves, elected not to vote next year, and did so in sufficient numbers so that National came back to power? Simon Bridges (or Judith Collins) might well end up being another ignorant, cruel, out-of-touch autocrat, but they will only get away with it because of Labour’s own ignorant cruelty.

The only permanent solution is one based around genuine compassion for our own peers and neighbours. If we had the wit and will to take care of our own problems, rather than crying out to politicians like baby birds in a nest, there would be no reason to subject ourselves to the cruelties of the ruling class.

Labour can only get away with their bullshit because National neglected the mentally ill, the homeless and medicinal cannabis users. National will only get away with their bullshit because of Labour’s stupidity in opening the borders to cultures that believe women owe men sexual favours. If we Kiwis would govern ourselves correctly, with a long-term view informed by accurate science and genuine solidarity, we wouldn’t need either pack of scumbags.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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What The “Thug’s Veto” Means For New Zealand

Further confirmation that the New Zealand Justice System is comprised of arse-licking cowards was delivered by this week’s verdict in favour of the Auckland Council and Phil Goff, who had last year banned a couple of Canadian speakers from speaking at council-owned venues. Despite the fact that the ban was clearly a breach of the New Zealand Bill of Rights Act, the New Zealand High Court let them get away with it. This article discusses what this decision means for New Zealand.

It seems when the men and women of our Justice System aren’t locking up cannabis growers for years while letting repeat sexual marauders go free, they’re busy undermining our God-given and natural human rights.

New Zealanders have the right to free expression and the right to freely share opinions. This right is not only granted by the Will of God, but it’s also written into our Bill of Rights Act, Section 14 of which reads: “Everyone has the right to freedom of expression, including the freedom to seek, receive, and impart information and opinions of any kind in any form.”

We also have the right to freedom of assembly (viz. Section 16: “Everyone has the right to freedom of peaceful assembly.”) and the right to association (viz. Section 17: “Everyone has the right to freedom of association.”) and the right “to adopt and to hold opinions without interference” (Section 13).

Therefore, New Zealanders had the right to attend the Molyneux-Southern talk, and the move to ban it was in violation of those rights.

The High Court decision clearing the Auckland Council and Goff from any wrongdoing sets a very worrying precedent. It’s now official in New Zealand that if you want to silence someone, all you have to do is threaten violence, and that person will be kept quiet out of safety concerns, and then the courts will take your side.

This is not the first time such a thing has happened. In Nelson last year, author Bruce Moon had been due to give a talk at the Nelson Public Library, but it was cancelled on account of threats made to library staff.

Neither those whose threats cancelled the Molyneux-Southern event nor those whose threats cancelled the Moon talk were ever prosecuted. This is astonishing – and deeply worrying – because both acts were undeniably acts of terrorism. Using the threat of violence to deny New Zealanders the right to assemble peacefully and to peacefully share ideas is terrorism by any honest standard.

What these two cases have in common is that, in both cases, the alt-left were the terrorists and they were motivated by a desire to silence those they perceive as political enemies. Central to alt-left mentality is a persecution mania revolving around a supposed Nazi resurgence. This persecution mania leads to alt-leftists justifying all kinds of abuses in the name of the greater good (yes, history repeats).

The worry for many, especially those who understand how free speech is absolutely vital to the correct functioning of civilisation, is that the cowardly High Court decision will give the greenlight to further threats of violence. Now that it’s possible to silence your political enemies by threatening violence, more of society’s dregs will be motivated to do it.

This is of particular concern to us, being a media enterprise that champions free speech. VJM Publishing, despite a committed adherence to alt-centrism, is in no way exempt from being targeted by the alt-left, as our Fan Mail column proves (we have also been targeted by the Human Rights Commission). Therefore, a High Court ruling encouraging violence against those perceived to be enemies of the alt-left must be cause for concern.

All of this is part of a wider leftist rejection of free speech as a tool that upholds oppression. As those who identify with the left continue to sink into Slave Culture, they will become ever more resentful of those with the ability to freely discuss intellectual ideas about political issues that concern them. This resentment, coupled with the High Court’s approval for threats of violence, means that future attacks on free speech are likely.

Unfortunately, as this column has previously mentioned, the left doesn’t care about free speech, or much else to do with freedom. They have happily drifted into authoritarianism, and they now fight for that. This week’s victory for the authoritarian left is a loss for New Zealand. The rest of us can only hope that the judgment is overturned on appeal.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Is The Greta Thunberg Show A Black Magic Ritual?

It’s impossible to go on the Internet right now without seeing the face of Swedish environmental activist Greta Thunberg. Although it seems like Thunberg is just getting her 15 minutes of fame, her synchronised appearance across all media may be more than a coincidence. Former black magician Viktor Hellman, who previously discussed the occult significance of the Christchurch mosque shootings, asks some questions of the Greta Thunberg circus.

The two basic schools of magic, as has been described at length elsewhere, are white and black. White magic means to effect change by controlling oneself, and black magic means to effect change by controlling others. As this page discusses extensively in many places, there is a panoply of different ways that other people can be controlled: physical, emotional, mental and spiritual chains are all possible.

Black magic is control by fear. Fear makes people timid, and this is the basis of the word intimidation. The purpose of intimidation is to bend another person’s will to your own, and this is achieved by invoking in them the emotion of fear, which saps their will to resist. Hence, black magic could be said to be the art of intimidation.

What does any of this have to do with Greta Thunberg?

Occasionally, the powers that be take it upon themselves to use their control of the mass media to perform black magic rituals that spread fear among the viewers for the sake of bringing them to heel. The mass media is a tremendous technology for spreading information through the population, and it can spread emotions just as effectively.

When the emotion being spread is fear, the mass media lowers the frequency of the entire population, making them depressed and putting them on edge. This combines to have the effect of making them submissive. The apparatus of propaganda, especially the television, are essential components of this.

9/11 is perhaps the greatest known example of a mass public black magic ritual. The 9/11 ritual was used to manufacture consent for the invasions of Afghanistan and Iraq, on the grounds that both of these nations were harbouring terrorists responsible for the attacks. The emotional logic – never publicly stated – was that those nations were responsible for the fear that was felt by the American people on 9/11 and in ensuing days.

Anyone unwilling to support an attack on the countries were, according to the dark logic, standing on the same side as the perpetrators of 9/11. As George W Bush famously stated: “You’re either with us or against us.” Out of fear, the rest of the world stood aside and allowed America to deliver an arse-kicking upon both Afghanistan and Iraq.

But still, what does any of this have to do with Greta Thunberg?

It’s no secret that there exists a depopulation agenda in the minds of certain elites who view the masses as “useless eaters”. Many have calculated that the imperative to save the world from climate change will necessitate a sharp reduction in the human population, whether that population wants it or not.

The world elites, therefore, have a need to manufacture consent for the drastic measures they may be about to take to protect the world’s environment. Thunberg’s deeply emotive rhetoric of doom might be intended to manufacture consent for ecofascist moves, such as the depopulation of Africa, the phasing out of fossil fuels, banning pet ownership or the abolition of meat consumption.

It’s entirely plausible that the Greta Thunberg Show is a calculated, planned black magic ritual intended to strike fear into those who would be opposed to forthcoming ecofascist measures. Because there is belief, in some quarters, that climate change is an existential threat, some feel justified in taking almost any measure to prevent it.

Greta Thunberg might not be as spectacularly effective as 9/11 was, but neither is she the elite’s only card. There may be more like her, or other psyops intended to get people to be more afraid (something that could, ironically, make them consume more). We may see news of plague outbreaks, famines, wars or mass refugee movements. More fear, more control.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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How to Cope With Climate Hysteria

A recent article on NewsHub offered some advice for coping with climate anxiety and despair. What is needed, however, is advice for coping with something far more dangerous than climate change: the mass hysteria around climate change. This essay gives some advice to those trying to find a way to cope with the Climate Chimpout.

The Climate Chimpout is best personified by Swedish activist Greta Thunberg, who is jetting around the world to warn us of the consequences of excess consumption. In a voice quavering with rage, Thunberg admonishes us adults for our part in destroying the planet. Like Blade Runner‘s Roy Batty, Thunberg sees us as stealing her life potential.

Thunberg is far from unique. The human mind, having evolved over several hundred thousand years to solve short-term survival issues of finding food, water and shelter, is not at all suited to solving long-term global issues like climate change. The very thought of world-ending catastrophe just makes us chimp out. The more the media pushes the issue of climate change, the more hysteria our monkey brains will generate.

The first thing to keep in mind is that climate hysteria cannot be prevented.

Climate change itself may or may not be preventable, but the hysteria now has its own momentum. The people who own the mainstream media have an interest in keeping the consumer class in a state of anxiety, because anxiety keeps people consuming. The owners and manipulators of the apparatus of propaganda are skillful enough that they can produce virtually any result they desire – and they desire fear.

There are a limited number of things one can do about the hysteria, and they fall into two categories: things that are unhelpful and things that are helpful.

The most unhelpful thing that one can do is go along with the crowd and panic. Yes, it may well seem that scientific data is pointing towards major lifestyle changes being enforced upon us by resource scarcity. This is not a reason to panic and to add to the hysteria. Panicking will just lead to more shitty, short-term decisions being made.

These changes forced on us, no matter how major, will take place over many years and decades. Better to focus our energies on things like mindfulness and centering practices. A person could help things by calming their own frequency down to the point where they can think more clearly. This can inspire others around them to do the same.

Another unhelpful thing one can do is to fall into anarcho-nihilism. Global problems have the tendency to make individuals feel powerless. A paralysing condition known as learned helplessness can set in, making it impossible to motivate oneself to take any action. The result has been satirised with the Doomer meme, and described with the Black Pill meme, but is really just depression.

Much like panicking, falling into despair can also become contagious. The sight of another person in despair is sometimes enough to engender it in oneself, which is why the Greta Thunberg Show could be said to be a black magic ritual performed for the sake of seizing control. A moral imperative exists, therefore, to not despair, so that one might keep morale high.

Hedonism is a third option. This isn’t necessarily a failure, because there may be nothing more to life than the imperative to entertain the gods. Living to enjoy life as much as possible, while ultimately pointless, is at least meaningful in the immediate present. Acting to pursue pleasure, or at a minimum novel experiences, is at least a gameplan.

However, hedonism fails where the other two strategies fail: it does not significantly alleviate the suffering associated with human existence. The best it can do is distraction. As mentioned above, there may be no more to life than the patterns of behaviours we perform to distract ourselves from the suffering inherent to existence. But it is for those who feel there is more this essay is written.

At its most basic, the challenge brought about by climate change is an existential one.

One a deeper level, there is one brutal truth that can neither be escaped or denied. That is the fact that we were all going to die anyway, climate or otherwise, and therefore climate change doesn’t change the basic existential equation. In fact, most people today can expect to die before climate change causes them major survival challenges.

Most of us alive today will be dead within 60 years, as the natural metabolic processes of our bodies lead to them becoming worn out. Almost certainly, everyone currently alive will be dead within 120 years, and, even if we discovered some kind of process that allowed for extreme life extension, eventually the Sun will transform into a red giant and consume the Earth in cosmic hellfire.

Climate change, no matter how bad it gets, does not alter the essential truth that our great war is a spiritual war.

No matter how bad things appear to become in the material world, the fact remains that we are spiritual beings having a limited human experience. The solution, therefore, remains the same as it ever was. Make peace with God, then make peace with your neighbour. Enjoy the company of all the people you can, good and bad ones alike, for they are all cursed to die, just as you are.

It’s apparent that we cannot take any physical wealth with us into the next world, and it’s not clear that the social connections we have on this side will mean much either. It’s far from a sure thing that if we are intelligent, wise or strong-willed in this world we will be so in the next one. All of these qualities are merely contents of consciousness, and therefore as transitory and ephemeral as the others.

What is believable is that our frequency of consciousness continues beyond the death of the physical body. It is this that determines our fate when we stand, stripped of all illusion, before God. A high-frequency consciousness of kindness and understanding will reincarnate among like-minded. A low-frequency consciousness of narcissism and brutality will also reincarnate among like-minded.

Climate hysteria cannot affect a truly spiritual person, because they will understand that climate change doesn’t really change anything. The basic facts of life are still the same, and the most important thing is still coming to terms with them.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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The Apparatus of Propaganda

There are many different ways of gaining power in the modern world: military, technology, politics, religion, media, among others. Some of these reins of power are held by people with malicious or narcissistic intent, and some are held by those who wish to end the suffering of all sentient beings. VJM Publishing is an attempt to gain control of the apparatus of propaganda for the good guys.

There’s good reason why people say “the pen is mightier than the sword”. Big muscles and powerful weapons are all but useless without a mind to guide them. Control the mind, control the body, as the silver magicians have been saying for thousands of years.

The powerful men of our time are not great warriors who can split skulls with single axe blows. The powerful men of our time are the psychologists who use the apparatus of propaganda to massage public opinion into accepting or rejecting whatever it is the psychologists desire (or, in any case, the powerful men hire these psychologists).

Control of the apparatus of propaganda means control of the very thoughts that course through the minds of the citizenry.

With sufficient control, you can get people to believe that war is peace, or that slavery is freedom – or that diversity is strength. You can get them to desire any product or political solution, even if such desires directly harm them. To control the apparatus of propaganda is to get the entire populace marching to the beat of your drum.

This brings with it multiple problems.

The most obvious today is the fact that the mainstream media is almost entirely owned by foreign banking and finance interests. Many people operate under the assumption that the mainstream media is owned by entities within the nation, and are therefore beholden by common national interests to a certain level of solidarity. This is not so.

Our mainstream media is owned by people who are indifferent to the suffering of the New Zealand nation, who they see as little more than a five million-strong herd of livestock. These people are concerned only with the profit that can be wrought from advertising sales, and from the propaganda value that control of the media confers.

These foreign banking and finance interests direct their employees in the mainstream media to manipulate public opinion, often in ways that do not benefit the public. They do this by propagandising in favour of issues that have the potential to increase the profits of those banking and finance interests. In practice, this amounts to propagandising in favour of issues that increase mortgage borrowing, which means anything that increases demand for housing.

This propagandising seeks to normalise ideals like opening borders to mass immigration, or children leaving home permanently at age 18, or ticking up overseas holidays on the mortgage, or getting divorced on a whim, or the idea of having multiple guest rooms or carports because normalising any of those things will cause mortgage spending to increase and therefore bank profits to increase.

This is also why the mainstream media relentlessly runs stories that encourage people to mindlessly consume – because the more indebted people are, the more mortgage profits are made. If they can get everyone wanting a bigger house or a flasher car, then at least some of those people will get mortgages to finance these wants, and that means greater banking profits.

Very often, the will of those banking and finance interests goes against the will of the people who are on the receiving end of the media. In such cases, the mainstream media has to shape the opinion of the public without that public’s knowledge or consent. The psychologists who operate the apparatus of propaganda know how to do this – the major unknown variable is the will of their owners.

The amount of damage that the apparatus of propaganda can do, if in the wrong hands, can be seen by the example of the Bonnier Group in Sweden.

Through maintaining control of most of Sweden’s apparatus of propaganda over several decades, the Bonnier family was able to induce the Swedish people to support immigration policies that were suicidal for Sweden, but which supported the Bonnier family’s ideological desire for open borders and cultural Marxism.

The Bonnier family instructed the Swedish mainstream media to normalise the mass immigration of Muslims and Africans, and they duly did so. Despite that the idea was never supported by a majority of the population, control of the apparatus of propaganda was able to create the impression that it was, and other influential figures such as politicians followed along out of fear of becoming unfashionable.

Control of the apparatus of propaganda enables the ruling class to threaten other people with ostracisation if they don’t go along with the values being normalised by the propaganda. This is a great power, because it plays on very deep and primal human fears. This enables the propagandists to have a powerful influence on people’s behaviour and speech, whether those people are conscious of it or not.

If the Western World is to survive the challenges of the 21st century, the apparatus of propaganda has to be reclaimed from global finance and banking interests, and from their ideological fellow travellers. Once the apparatus of propaganda is back in the hands of the people, and being used for the benefit of the people exclusively, it will naturally return to being an instrument that informs rather than one that confuses and misleads.

We at VJM Publishing, the Asylum at the Top of the Mountain, are propagandists for alt-centrism, and this we are without shame, believing it to be the Will of God. Our allies such as Anarkiwi, while they may disagree with us on a great many things, share a fundamental desire to reduce the amount of suffering in the world, and a fundamental belief that this can best be achieved by correctly informing people with the truth.

Alchemically speaking, the apparatus of propaganda can be represented by gold. The silver represents the mind, and this may be what guides the muscles, but the mind is itself guided by the will, and hence that which controls the will is the highest of all. Control of the apparatus of propaganda confers some degree of control over the will of the populace, which is where it gets its awesome power.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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The Political Struggle of Our Time is Globalism vs. Nationalism

A recent United Nations gathering saw the two new political extremes face off against each other. These extremes represent the two competing sides in the great struggle of our time, which is not royalty versus the nobles and neither is it the capitalists versus the workers. The struggle of our time is globalism versus nationalism.

Globalist darling Jacinda Ardern essentially laid out the globalist agenda at her recent speech to the United Nations. It calls for excoriation of white people and their history, promotion of Islam, crackdowns on free speech (especially criticism of religion) and open borders. It’s tantamount to a declaration of war against the people of the West.

Ardern said in this speech “We are borderless.” This is a point that cannot be overemphasised. The globalists do not believe in national borders. They do not believe in the right to national self-determination. Every nation is to be used as the globalist elites see fit, for the “greater good”. In much the same way that every plot of land (and the serfs that come with it) is ultimately the property of the feudal lord, so is every nation (and the tax money that comes with it) the property of the globalist elite.

The globalist creed could run: From each nation according to its ability, to each nation according to its need.

American President Donald Trump stands as the counterweight to this globalist wave. His speech was the opposite to Ardern’s – he said “If you want peace, love your nation,” and “The future does not belong to globalists.” Unrepentantly a man of and for the American people, Trump criticised globalist mentality at several points. For Trump, the nation is, as it once was, the wider kin group – essentially an extended family.

If Ardern’s speech was a declaration of war against the peoples of the world, Trump’s was a declaration of war against the globalists.

The Trump-Ardern dichotomy reflects the new fundamental division in the political world. The capitalists and the Communists found some kind of postwar accommodation by coming together under the banner of globalism in the name of materialist economic growth. This put the Nazis, who had become extremely unfashionable on account of World War II, on the side of the common people in the new battle lines. This is one of globalist elites versus nationalist everymen.

The globalists are a coalition of the victorious forces from World War II. One half of them are capitalist interests with no loyalty to any nation, and the other half are Communists who see the nation-state as something to be actively destroyed as an impediment to the establishment of a world government. They disagree on much, but they also agree on a lot. They are both materialistic, with no sense of God or any higher purpose, and they both believe in open borders for cheap labour.

Globalism is in no way the same thing as either left or right. It’s a new dimension entirely. Both the left and the right can agree that they want the mass importation of cheap labour – they only disagree on the reasons for it. The left wants to do it to help bring about a world government, the right wants to do it to drive down native wages and to destroy solidarity among the working class.

Seen in this context, the tensions around Brexit make much more sense. The reason why the Brexit issue has inflamed such passions is that it runs along the same fault line as the globalist/nationalist split. The globalists want Britain to remain in the European Union, as they see any move to consolidate power supranationally as a move towards a world government. The nationalists want Britain to leave the European Union for the sake of regaining national sovereignty.

The Brexit battlelines throw into stark relief the existence of the capitalist-Communist alliance fighting together under the banner of globalism. All of the major British banking interests came together with the Marxists to oppose Brexit, whereas nationalist and anti-Communist forces came together to support it.

This globalist/nationalist division has certainly come to New Zealand. As Dan McGlashan has previously pointed out for this column, forces within New Zealand could conceivably come together in support of globalism. It’s even possible to argue that the vast majority of Parliament align with globalism, despite that the population does not (a recent poll on the VJM Publishing FaceBook page found 84% of readers in favour of nationalism and only 16% in favour of globalism, from 179 responses).

In a way, it’s all but inevitable that an ambitious person from a small country will tend towards globalism. New Zealand simply isn’t large enough to meet the ambitions of Jacinda Ardern, much as it wasn’t for Helen Clark. John Key is another – his working life was mostly spent outside of New Zealand, perhaps explaining why he thought so little of impoverishing entire swathes of the population.

The problem with this fashion for globalism is that it really is a form of treason. The people who support globalism are working in the service of foreign interests at the detriment of the interests of their own people. Ardern is asking us to open our arms to barbaric cultures that bring poverty and violence with them wherever they go. She’s asking us to bow our heads to those who would slice them from our necks.

This passive surrender in the face of an expansionary evil is something that naturally evokes rage among those who would take a more masculine approach. This is why British MP Jo Cox was stabbed to death by an enraged nationalist, and it’s why German politican Walter Luebcke was executed. Both of these acts were arguably acts of anarcho-homicidalism and therefore not murders – and the sentiments that provoked them are only growing stronger.

The Brexit situation might not be resolvable without bloodshed, because such an outcome is always on the cards when one has a minority who refuses to accede to majority will. The globalist/nationalist struggle has replaced left/right and status quo/change as the new political faultline in the world. It may even delineate the front lines of a coming civil war.

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Weapons of Mass Psychological Destruction

The phrase “Weapons of Mass Destruction” evokes a special horror, with thoughts of Hiroshima and the incineration of a hundred thousand people in a matter of heartbeats. The geopolitics of today have made the use of such weapons impossible, but this only affects the physical realm. In the psychological realm, weapons of mass destruction are still being employed. This essays discusses some of these weapons of mass psychological destruction.

There are four basic ways to enslave a person or group of people. The two physical ways are through threats of starvation and violence, but there are also two psychological ways. These are confusing the mind and confusing the spirit. In the same way that weapons of mass destruction can destroy people in the physical realm, so too do weapons of mass psychological destruction destroy people in the intellectual and spiritual realms.

The primary weapon of mass psychological destruction is the mainstream media, in particular the television, but also YouTube to a major (and increasing) extent. The mainstream media serves the purpose of delivering disinformation to the people, so that they can no longer tell truth from fiction. It does this both by lying about the truth and by selective focus on the truth.

Because humans are naturally trusting, most people believe that the mainstream media is a reliable source of information, or that if manipulation exists it is only minor and easily countered. Consequently, if the television states something as true, then it is taken as true. Anyone questioning the authority of the television risks becoming ostracised, which is how the ruling class keeps people in check when they can’t imprison or starve them.

The mainstream media serves as a weapon of mass psychological destruction by telling lies that misdirect the will of the people. Instead of telling them who is really to blame, the media funnels rage towards a panoply of petty criminals. By such means, a racist remark to a waitress becomes a national scandal, while the theft of an entire generation’s wealth goes without mention.

The publishing industry is very much a part of this. As Otago University Professor James Flynn discovered this week, the mainstream publishers will simply refuse to publish anything that’s too honest. Professor Flynn’s book about free speech revealed a brutal truth: the mainstream publishing industry censors information in order to shape public opinion to suit its agenda.

Because the mainstream media is owned by foreign banking and finance interests, the crimes of those interests are covered up by that media. Only the alternative media reports on the fact that the nation is being plundered by foreign banks, with a massive transfer of wealth away from New Zealanders to the shareholders of those banks. ANZ alone made almost $2 billion in net profit last year – $500 for every Kiwi adult.

The second major weapon of mass psychological destruction is the school system. The school system conditions people, much like lab rats, to be submissive to authority. Over the course of a decade or more, children are punished for doing, saying or thinking anything that they have not specifically been given permission for.

This is a true weapon of mass psychological destruction because it makes it possible to manufacture consent for all manner of Government atrocities. Had it not been for the normalisation of the Prussian style of schooling to meet the needs of industrialisation, the mass slaughters of the first half of the 20th century may have been impossible. A population conditioned into obedience is liable to do anything without hesitation.

Today’s world doesn’t condition people for physical warfare, but it conditions them for the psychological warfare that is characteristic of our age – the propagandising, the relentless advertising, the passive and cowardly nature of our political discourse. In particular, it conditions them to sit and passively absorb such information under the assumption that it’s coming from an authority and is therefore true.

The school system punishes children for the slightest refusal to submit to authority. For over a decade, children are conditioned to surrender all day, every day, their every thought and action determined wholly by the will of the relevant authority. By the end of school, children have been so brutalised that they can’t offer the Government or their employer any meaningful resistance.

The Government serves as a third way that weapons of mass psychological destruction are employed against the populace. The Government passes arbitrary and immoral laws that serve to set people against each other, with the honest half of the population defying such laws and the submissive half obeying them. This puts them at each other’s throats, making ruling over them easy.

They also take from the productive to finance a variety of schemes. Although many of these schemes increase the productivity of the populace (such as healthcare and infrastructure), many of them pointedly do not (such as enforcing cannabis prohibition and importing Third World refugees). By such means is the people’s wealth wasted, making it harder for them to achieve independence. The frustration and humiliation that this engenders also promotes submission.

The Government teaches people that the course of their lives are not decided by them, but dictated from above by powers the people have no control over. The people learn that laws such as cannabis prohibition just have to be surrendered to. By these means, the actions of the Government serve as a weapon of mass psychological destruction that saps the people’s will to resist the predation of the ruling class.

The purpose of deploying all of these weapons against people is very simple – it’s the usual story of greed. There are limited resources on this planet, so we either have to share them or force each other into positions of dependency. The people who have arrogated to themselves the position of ruling class want to have the power to not share those resources. Consequently, we must fight for social position.

Weapons of mass psychological destruction are a much greater problem, in today’s world, than weapons of mass physical destruction. The latter can’t realistically ever be used, whereas the former are continually employed against the peoples of all nations of the world by their ruling classes. These weapons of mass psychological destruction make it much harder for those peoples to resist oppression and exploitation, primarily by undermining our solidarity and capacity to organise.

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Understanding The Coomer Meme

A new meme has swept across cyberspace in recent weeks. Called the Coomer, it depicts a balding social reject with bloodshot eyes and a massively outsized right arm. This essay explains how the Coomer meme came to prominence, and what it means.

Ever more frequently, we are hearing reports of people being alarmed about Internet pornography. Politicians all around the world are suggesting measures to combat this supposed new scourge, one that is apparently especially dangerous for young people. The image portrayed is one of miserable degenerates, as hopelessly addicted to jerking off as other men are to heroin.

Enter the Coomer.

The Coomer is a figure of mockery. He has completely lost control of himself. His eyes are baggy, reflecting the fact he was up all night jerking it. The Coomer no longer has any interest in social relations or the political environment in which he moves. All he lives for is to bust another nut. Consequently, he represents a wretched figure, almost vampire-like in his detachment from the outside world.

The Coomer meme is actually based on solid scientific grounds. Not only is it entirely possible to get addicted to masturbation, but it’s also possible to overstimulate yourself to the point where everything else has less impact. This creates a kind of amotivational syndrome where nothing is stimulating enough to motivate action – except for more porn (and more extreme porn). It’s very similar to the amotivational syndromes that can arise from excessive stimulation from anything.

Those promoting the Coomer meme are the usual trolls and windup merchants, but there’s a strong sense of what Rick Giles would call Dignity Culture among them. It might sound astonishing to some, but the ease and openness of modern sexual relations have led many to become bored (or even disgusted) with the idea of casual sex, and many of these people have then become celibate.

A common experience among men who become celibate, especially if they had previously had intense engagement with women, is that it feels much like giving up any other drug addiction. Withdrawal eventually gives way to an exhilarating sense of freedom. After all, much of the pleasure of making love comes simply from oxytocin and dopamine release, and experiences as intense as orgasm can easily lead to psychological dependence.

On the surface level, then, the Coomer meme serves as a light-hearted warning about the pitfalls of excessive porn consumption. On a deeper level, the Coomer meme is a satirical jibe at the materialism and hedonism of our age. In a world where God is still dead, finding a higher meaning is impossible. Therefore, there is no motivation to strive. Following one’s basest instincts towards the crudest pleasures is the order of the day.

Many young people have become aware that the problems of previous generations have been caused, to a major extent, by a lack of spirituality. The capitalist system that has wrecked communities and environments all over the world has been powered by an acquisitiveness that itself is fuelled by spiritual ignorance. Poking fun at the Coomer is a way that this awareness manifests.

The Coomer is an archetypal figure that warns against the consequences of sex addiction and genital worship. Much like Tolkien’s Gollum, whose obsession with the One Ring reduced him to a wraith-like figure, the Coomer is a pitiful creature. Invoking him serves to ward off addictions to pornography and the slack-jawed sedation that comes from oxytocin overload, a phenomenon known as “cumbrain”.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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