Mummy Politics and Daddy Politics

If religion is for those who have outgrown their parents, as Freud had it, then politics could be said to be for those who haven’t outgrown their parents. The only reason why any person would want to vote for a ruler is because of an emotional juvenility that caused them to seek after a surrogate parent. As this essay will describe, there are essentially two reasons to vote for a politician: you either want a Mummy, or a Daddy.

When you’re a kid, it seems like adults have got a pretty good handle on what’s going on. In the majority of cases, your parents manage to keep you from starvation or death. Seldom does it occur to you that they’re doing this, at best, by their seat of their pants, and at worst, influenced by a pile of unresolved mental traumas that you’re about to inherit.

To the contrary: adults initially appear as gods, and then as either angels or demons depending on how fortunate you are. In any case, they know how things are. They understand the world, life and reality and can provide invaluable guidance. Their knowledge and wisdom seem limitless, as if they can genuinely see into the future.

The realisation that adults don’t know what the fuck they’re doing, no more than any monkey climbing a banana tree knows what it’s doing, comes as immense shock to many people in their teenage years. Most teenagers sublimate their dissipating adoration for their parents onto sports stars, movie stars, writers or musicians, and then use this to springboard themselves into an independent adult career.

A great number, however, don’t ever fully recover from it.

The shattering realisation that one’s parents don’t know what the fuck they’re doing leaves a gaping hole in the lives of many people. They need an authority in order to feel secure, otherwise they get panicky. This is probably an old instinct relating to herd behaviour. If this gaping hole is too deep, those people will try to fill it with a great power – either a religion or a government.

If a person decides that they need more government in their lives, it’s inevitably for one of two reasons. Either they need a Mummy, or they need a Daddy.

Mummy is kindness. Daddy is safety. These are the two fundamental motivations that lead a person to vote for a leader in a democratic system. These motivations have led to the formation of the left and the right wings, which closely correspond to Mummy and Daddy politics. After all, the right wing originally existed to keep the French king safe and the left wing originally existed to seek a kinder, more compromising position.

If a person is poor, they want Mummy. This is because poverty means hunger, which means one is slowly dying. Mummy’s breast brings absolution from hunger, therefore Mummy’s breast brings absolution from poverty. Mummy gets resources from elsewhere (we don’t care where) and gives them to us. Therefore, Mummy protects us from neglect.

Mummy rocks us to sleep with enchanting lullabies, and tells us bedtime stories about how the good guys win in the end. Mummy tells us how our side is morally superior to those filthy others, and how she knows that we’re going to get the bastards in the end. Mummy makes us feel warm inside.

If a person is wealthy, they want Daddy. Daddy keeps the thieves away by punishing them. If someone threatens me, then Daddy gets angry at that person to ward them off. If someone wants to take one of my ten houses away, Daddy smashes their skulls in.

Daddy keeps us safe from threats by laying down the law. He brooks no challenges the his authority. Daddy is Jupiter, laying down rule and order by application of might. Daddy causes our enemies to go weak at the knees. Daddy organises things, and gives orders that get followed.

Mummy politics secures resources for the needy, and it secures the home. This it achieves through soft words and smiles. Daddy politics keeps thieves away, whether those thieves come from inside or outside of society. This is achieved by hard words and threats.

Generally speaking, the older someone gets the more they prefer Daddy politics to Mummy politics. This is especially true once they secure their own income, because then they’re not dependent on Mummy anymore. Anyone who has not achieved independence will tend towards Mummy politics. Anyone who has accumulated enough resources to attract thieves will tend towards Daddy politics.

The Western democratic system has evolved, as per Duverger’s Law, into a plurality of different parties as it moves further towards proportional representation. This has meant that the duopoly that characterised the first-past-the-post system has developed into a multiplicity of parties representing different interests.

Nevertheless, the basic division between Mummy politics and Daddy politics still exists. The Greens might constitute an alternative to the old left, but it’s really just a better educated Mummy – a scientist instead of a kindergarten teacher. Likewise, the ACT Party is just a yuppier version of the old plutocrat Daddy who runs the National Party.

Those who don’t need a parent tend to not be interested in politics, unless they are trying to play the parent to someone else. If they are, they may be running a political party of their own.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Lessons For New Zealand From the German Electoral System

When New Zealand adopted a MMP electoral system in 1996, we based that system on the German model. Germany had already had decades of experience with MMP, and it was thought that we could learn from their lessons. As demographer Dan McGlashan will show in this essay, there are further lessons to be learned from the German system – including lessons about what the future might bring for New Zealand.

As can be seen from the image at the top of this page, recent opinion polling in Germany shows that the Establishment parties are bleeding support, while the alternative parties gain. Because the German system is more advanced and sophisticated than the New Zealand one, we can predict that phenomena that occur over there will soon be replicated over here. This is not so much true because of MMP as because of the fact that Germany and New Zealand are both part of a wider Western system.

Of concern to the Labour Party would be the fact that their German equivalent is currently polling at about 14%. The reason why the German SPD (Social Democratic Party) is doing so poorly is that they have abandoned the German working class in favour of identity politics – but the New Zealand Labour Party is in the process of making the same mistake.

Of hope to the Green Party would be the fact that their German equivalent is currently polling at about 23%. In fact, the German Green Party was the single highest-polling party in July, a fact that speaks of revolution. The main reason for their rise is the fact that the Greens never even pretended to represent the working class, which means that the large numbers of young people with university degrees have been able to find a home in them.

The major German conservative party, the CDU (Christian Democrat Union), has also seen a fall in fortune, although nowhere near as grievous as that of the social democrats. They are hovering around 27%, which probably reflects the relatively greater unwillingness of conservatives to abandon their party (Understanding New Zealand showed that the National Party had the strongest voting retention rate from one election to the next in New Zealand). It is still a marked decline from previous years.

The decline of the CDU is mirrored by the rise of the alt-right Alternative for Germany (AfD) Party, who are now polling at 13%. This party is frequently derided as being neo-Nazis on account of their strongly anti-Muslim sentiment. Some expect them to supplant the CDU on account of that the globalist parties are not conservative when it comes to cheap labour.

If we look at the German model and how it has turned out, we are able to make several predictions about how the New Zealand model will turn out. Two of these predictions stand out as particularly salient.

One is that the Establishment parties will do poorly – the New Zealand Labour Party will get sliced to pieces in coming years, and National will weaken heavily. The German SPD is already polling in the single figures in some states, and it’s clear that their message is resonating ever less with the electorate. The New Zealand Labour Party are steadfast globalists, despite that globalism destroys working-class wages, and rising nationalist sentiment among the working class will see Labour support decay.

If this happens, it will probably be put down to the incompetence of the Sixth Labour Government, but the truth will be that wider strategic and demographic changes make this all but inevitable. The Labour Party was founded by and for the white working class; having decided to no longer represent the white working class, they are in their death spiral.

This process is likely to heavily benefit the Greens, who will gladly take the now-middle-class young people who don’t identify with National, Labour or ACT. The Greens will also be the beneficiaries of that group of young people who, on account of class interests, would have voted National in previous generations, but who now are more concerned with virtue signalling over class.

In short, what’s happening is that the Establishment parties are losing support as those voters who have been propagandised to have faith in the Establishment die off, and who are then replaced by more cynical young voters who prefer the alternative parties. The Greens and the AfD already get 36% of the vote between them, which is almost as much as what the SPD and the CDU get between them.

The collapse of Labour will likely see its white voters turn to the Green Party on account of that they don’t identify with being working-class any more, its Pacific Islander voters turn to National as their religious sentiments clash with Labour’s globohomo agenda and its Maori voters turn to New Zealand First on account of that they feel abandoned by a Labour that panders ever more to refugees and urbanites.

A second prediction is that an alt-right movement will come to stake a meaningfully large presence.

In New Zealand, the lazy stereotype is that the strongest anti-immigrant sentiments are held by old white people who don’t have much experience in interacting with foreigners. This is mostly true when the anti-immigrant sentiments are held towards Asians and Islanders, which is to say that it was mostly true in the 1990s. By today, things are different.

In Europe, the new generation of anti-immigrant sentiments are held by young people who do have experience in interacting with foreigners. The fact is – although this will be strenuously denied by Marxists, slave moralists and equalitarians – interacting with another group will only improve sentiments towards them if those interactions are pleasant. If the interactions are unpleasant, sentiments towards that group will worsen.

The nature of the interactions between native Westerners and Muslim and African immigrants is radically different to the nature of interactions between native Westerners and immigrants from Asia and the Pacific Islands. Therefore, it can be predicted that, now that New Zealand is opening its borders to Muslim and African immigrants, sentiments towards immigrants in general will sour.

If this does happen, it will create an electoral opportunity for an anti-immigrant party along the lines of the German AfD. The AfD just took 27% of the vote in the regional elections in Brandenburg, and 23% in Saxony. These parts of Germany have fewer immigrants that other parts that have less AfD support, which suggests that at least some of the increasing support for the AfD comes from economic sentiments. But the economic outlook is grim.

Support for this idea comes from Sweden, which opened its borders to mass Muslim and African immigration 20 years ago. Today, the alt-right Sweden Democrats is the party with the best opinion polls. Should a decent alt-right party stand up in New Zealand, they could reasonably expect to get over 5% of the vote straight away.

In Understanding New Zealand, I showed that young conservative people are often more inclined to vote ACT than to vote National. The correlation between median age and voting ACT in 2017 was a mere 0.26, compared to 0.78 between median age and voting National in 2017. This suggests that the ACT Party could potentially surf the crest of this alt-right wave.

This newspaper has previously asked whether ACT would win from refocusing as the alt-right party, but the courage of the current ACT crew cannot be relied upon. One political trend that can be relied on absolutely for certain is that people will age, and for this reason we can predict that the right will eventually evolve into some form of the new right, despite their inherent disinclination to change.

There’s no guarantee that New Zealand will follow the German experience, but the same geopolitical and demographic factors that pushed them in that direction are also at play on us. That will probably mean that, over the coming decade, Labour weakens heavily, National weakens moderately, the Greens surge, and someone fills the demand for an alternative right-wing movement.

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

The Three Failed Political Models of Our Time

There are three very popular political models in the West at the moment, each one promising utopia through its own path, if only it is followed. The problem is that these three popular models have all failed catastrophically, and furthering any of them only brings more misery into the world. This essay explains these models, why they have failed and what we can do about it.

Elementalism holds that there is an ideal form of everything, and a practically infinite number of degraded forms all throughout the Great Fractal. The ideal form and the degraded forms exist along the Great Masculine Axis, which is itself divided into the masculine elements.

If we take a perspective that divides the Great Masculine Axis into four masculine elements, we can see one ideal political form and three major groups of degraded political forms. These three groups correspond to the three sub-golden elements of clay, iron and silver.

Clay refers to Communism or Democracy. These two terms can be equated because the masses will always tend towards desiring the redistribution of resources, and will always vote for people who promise this when given the opportunity. This is essentially the hyperfeminine model, or the slave morality model. According to this model, the collective – and the needs of the collective – are paramount.

Iron refers to Fascism or Ethnosupremacism. This is the political model that has failed because is it hypermasculine. Like a severely autistic child, the iron model seeks to put the rest of the world to order by force, and doesn’t care if the world consents. The resentment and resistance that this model provokes is usually its downfall.

Silver refers to the hedonistic consumer capitalism that the vast majority of VJM Publishing readers live in (whether they wish to or not). This model is neither hyperfeminine nor hypermasculine, but is characterised by being an insipid compromise between the two. Its fundamental problem is that it is not enough of either. Hence, people who follow this model are usually nihilists or hedonists of some sort.

All these models oppose each other, and so the world seems to be forever at war, pulled between three different poles depending on which primitive instinct holds the most sway at the time.

The clay model of Communism, true to the slave morality that motivates it, resents those who follow the iron model (who are dismissed as “racists” or “fascists”) and those who follow the silver model (who are dismissed as “greedy”). The basic motivation of those who follow this model is to rip down those who distinguish themselves either physically, mentally or socially.

This model could be described as extremist horizontalism. It fails by destroying itself, because once all the capable people are sufficiently hindered then the society becomes incapable of anything. If anyone making an effort is ripped down, people come to adapt by not making any effort for any reason. When they do this, society can no longer be maintained by the free will of its members.

The iron model of Supremacism opposes both the clay model and the silver model for being soft – the former for being natural weaklings (“subhumans”), the latter for being moral weaklings (“degenerates”). The iron model is not compromising, and people who follow it intend to kill their opponents rather than work with them. Failing that, it’s enough to intimidate them into submission.

This model could be described as extremist verticalism. In this sense, it’s naturally very similar to military rule, in which every participant knows their rank and therefore their place. As mentioned above, this model fails because of the massive resentment it provokes. It seems to be human nature to seek revenge for acts of cruelty, and the iron model eventually falls under the weight of its many enemies.

The silver model of neoliberal Capitalism is a very centrist mentality in all sorts of bad ways. This model considers the clay model and the iron model to be two poles of the same axis – the axis of brain-dead, brutal state authoritarianism. Neoliberal Capitalism, therefore, is the path of freedom. The silver position has a lot of merit – but their solutions are far from complete.

This model sees the followers of the clay model as dumb and weak, and the followers of the iron model as dumb and strong. The latter may be more dangerous as individuals and in small groups, but the former are capable of gathering by the multitude and enforcing their will through sheer numbers. It isn’t entirely wrong – followers of ethnosupremacist or collectivist ideologies tend to be dumb. For this reason, the silver model tends to destroy itself rather than get destroyed from the outside.

It was neoliberal Capitalism that arose first from the carnage of World War II, the iron model having exhausted itself, and the clay model having been crippled in the process. As a consequence, we are currently living under the silver model. It’s certainly much nicer than being in a deathcamp or gulag, but unfortunately for we who live in it, the silver model is currently hitting its limits in every sense.

The American opioid epidemic is currently killing 150 people every day, a body count that cannabis and the psychedelics put together haven’t managed in over a century. In New Zealand, the suicide rate gets higher every year, and this upwards progression shows no sign of stalling. A sense is spreading that we are living in the End of Times, as when the Western Roman Empire was falling.

These political models may all have great differences, but they also have one quality in common – they are all materialist. This is why they have all failed.

The three great political models of our age have all sought materialist solutions to the problem of human dissatisfaction, not realising that spiritual suffering is equally as important as material suffering. The clay and the iron fight each other while the silver looks on from a pile of cheeseburgers – but none are happy.

What’s missing is the gold model, one that takes into account the Will of God.

The gold model is not such a thing that can be easily described. Plato had a go, at length, in The Republic, and this essay cannot hope to come close. In short, however, it can be said that the gold model will incorporate knowledge that reflects the true, eternal and untarnishable nature of consciousness. It will return the political realm to its rightful place, under God.

Organising civil society around a ritual that reconnected people with God – something like a reborn Eleusinian Mysteries – would allow for people to suffer less in the spiritual realm. Absent this spiritual suffering, they will be less inclined to attempt to satiate themselves through control of the material world, which is the mentality that underpins all of the three failed political models.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Te Reo With Mnemonics: Spirituality Words

God – Atua

At a beach bar somewhere in Greece, two gods are chatting (imagine Achilles and Apollo). One of them says “Yeah, I’m really into art.” The other god says “Oh I’m into art, too.”

Supreme God – Io-matua-kore

The Supreme God shows off an invention. It is a clockwork android named Corey (if you know someone named Corey, like the cricketer Corey Anderson, imagine that the android looks like them). The Supreme God says “This is Automatic Corey.”

Spirit/Soul – Wairua

A man dies, and it’s possible to see his soul leaving the body as a bright golden wire.

sacred – tapu

A tarpaulin is staked to the centre of a large lawn. People approach it with reverence and bow down to it. It is the sacred tarpaulin.

Life force/Vital essence – Mauri

Late at night, a lawnmower sits on a grassy verge. Suddenly, it is struck by a lightningbolt. The lightningbolt seems to impart some kind of life force or essence into the mower, and it starts up and starts mowing.

Prayer – Karakia

A family sitting at a kitchen table give a lengthy prayer before starting on a meal of a single cracker.

Curse – Kanga

A priest is just about to get into his car when a kangaroo jumps on the bonnet, damaging it. The priest shakes his fist at the kangaroo and yells “Curse you!”.

to bless – whakamānawa

After a battle, a man-of-war enters a temple and is greeted by some temple whores. The temple whores bless him for his service, and then take him into the back room. Their post-blessing intention is to fuck a man of war.

to sanctify/consecrate – whakatapu

A man and his son are both dressed in holy garb. The man is teaching his son how to consecrate a new temple with a holy water sprinkler. “Righto son, let’s get consecrating,” he says. “Don’t fuck it up.”

Wise man/Sage – ruānuku

A wizened old man with a beard and a staff calls into a ruined temple and an echo comes back. The sage caused the ruin echo.

Material/Physical world, Earth – ao mārama

From a spaceship, some aliens look out at Earth. They zoom in on a small part of it, and see and old man hammering plates for a suit of armour. On Earth is an old armourer.

Priest – tohunga ahurewa

Three men stand in line at a McDonalds. One is dressed as a Maori priest, the other two are elderly and dressed in neon clothing like ravers. The priest is in line with two hungry old ravers.

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This wordlist is an except from Learn Te Reo With Mnemonics, a book being compiled by Jeff Ngatai for an expected release at the beginning of 2020.

The Young Perish, and the Old Linger

In the Lord of the Rings trilogy, King Theoden uses the phrase “The young perish, and the old linger,” to describe the accursed state of his kingdom of Rohan. The phrase strikes a chord, because most people can intuitively understand that society ought to exist to further the young, and that the old ought to gracefully let go of power when their time is up. As this essay will examine, New Zealand has become a place every bit as rotten as Tolkien’s fictional kingdom.

Provisional suicide statistics released this week by the New Zealand Chief Coroner are frightening in many ways. Not only do they reveal the highest suicide numbers on record (685 deaths in one year), but they also reveal a number of patterns once you drill down a level or two. The data is broken down by demographic factors, and these can be compared to previous years’ statistics.

Perhaps the most disturbing of these patterns is that the young are committing suicide at greater rates, while the old are committing it less.

The suicide rate for Kiwis aged between 20-24 was 26.87 deaths per 100,000 people last year. By way of comparison, the murder rate in Mexico was 24.80 deaths per 100,000 people in 2017. Some might be shocked to hear that, even with all the cartel violence and gang warfare in Mexico, our young adults are killing themselves at an even greater rate than Mexicans.

The suicide rate for Kiwis aged between 65-69 was 8.72 per 100,000 people – less than a third of the rate for people aged between 20-24. Old people in New Zealand don’t start to kill themselves in significantly higher numbers than this until they get to 90. The quarter century between the ages of 65 and 90 is now the prime of life for a New Zealander.

Compared to 2010, young people are killing themselves more often – the suicide rate among 20-24 year olds in 2010 was only 21.23 per 100,000. For all Kiwis aged between 15 and 29, the suicide rate was 18.88 in 2010 and 23.62 in 2018. All this means that young people are now killing themselves about 25% more often than they were in 2010.

However, old people are killing themselves less often. The suicide rate in 2010 for people in their golden years (between 65 and 84) was 9.20 per 100,000. By 2018, this had fallen to 8.36 per 100,000 – a decline of some 10%. The young perish, while the old linger.

These suicide statistics reveal a fact about our society that is rarely spoken of: New Zealand is an awesome place to be old, and is increasingly getting more awesome for old people as the economic balance tilts ever-further in their favour. However, it is a truly shit place to be young, and is increasingly getting more shit for young people.

New Zealand is an awesome place to be over 65 because there is a universal basic income for such people, of $370 a week. As Dan McGlashan showed in Understanding New Zealand, there is a correlation of 0.82 between being on the pension and living in a freehold house in New Zealand. This means that the vast majority of pensioners don’t have to worry about paying rent out of that $370 – most of it is disposable income.

If you already own a house, getting paid $370 a week just to hang out in it for a quarter century when you are aged between 65 and 90 is a sweet deal. Anyone owning their own house also has a permanent community, and therefore gets a strong sense of social inclusion. To get $370 a week, no questions asked, to enjoy that lifestyle is an incredible privilege.

There’s little wonder that the suicide rate is so low among people who have got it so good.

New Zealand is a shit place to be young, on the other hand, because they are the ones who have to work and pay for the luxurious retirements of the old. In order for our elderly to get $370 a week of free money for a quarter century, the young have to be taxed brutally. This makes it much harder for them to pay back their student loans, to own their own house or to raise a family.

Most pensioners in New Zealand are homeowners because it used to be possible to buy a house on the average wage in this country. Analysis shows, however, that the average wage would now have to be almost $80 an hour for young people to have the same chance of owning a house that their parents’ generation had. Young people nowadays face a level of financial desperation that their parents never came close to experiencing.

Studies have shown that financial pressures are the second most common contributing reason to suicide attempts, behind only depression. Stressful life events are powerful predictors of future suicide attempts. These stressful life events are much more common for the young, who face unprecedented levels of uncertainty over housing and employment. Unfortunately for them, high stress is all but inevitable as the Boomers demand to be catered for to the level at which they are accustomed.

In a normal, properly-functioning nation, the elderly will happily sacrifice themselves so that the younger generations can prosper. Knowing that the young are the next generation of themselves, the elderly are happy to lay the foundations for the prosperity of the young, even at their own discomfort. This has always been the case in healthy nations.

In New Zealand, the elderly throw the young to the wolves so that they can have more for themselves. Many of the suicides of young people could be prevented if we had a properly-funded mental health system. The old people who control the national purse strings, however, have directed almost every penny towards ensuring their own comfort, and have left the young to go without.

New Zealand spends $15,000,000,000 a year on pensions, much of that going out to people who don’t need it. Many people in their sixties and seventies run a business and get $370 of pension money a week on top of that. This colossal expenditure is evidence that our society is run to the benefit of the old, at the expense of the others.

Precise figures for mental health funding are impossible to find for New Zealand because of our district health board system. In Australia, though, some 5% of total health spending goes on mental health care specifically. We can assume a similar figure for New Zealand. Because we spend about $17,000,000,000 a year on healthcare, 5% of our total health budget works out to be about $850,000,000.

It’s not clear exactly what percentage of funding goes to those aged between 15 and 29, but assuming a figure roughly equal to that age bracket’s proportion of the population, we arrive at roughly $200,000,000 per year. Considering that New Zealand spends $400,000,000 per year on enforcing cannabis prohibition, $200,000,000 for the mental health care needs of an entire generation seems absurdly little.

And it is – it’s an absolute disgrace.

The solution to this state of injustice, and a partial solution to our increasing suicide rates among young people, is to lower the age of universal basic income from 65 to 18. This would allow relief from the insane financial stresses that are now levied on those young people.

Lowering the universal basic income age from 65 to 18 necessitates that today’s wealthy Boomers will have to share their pie with others, so we can expect that they will fight this suggestion tooth-and-nail to the bitter end. The overall outcome, however, would be a reduction in suffering, as the Boomers’ loss of luxury would be compensated for by the younger generations’ emancipation from poverty.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Government Should Legalise Cannabis For The Rugby World Cup

Kiwis are rejoicing at the news that our owners have permitted us extended hours to drink alcohol on licensed premises while Rugby World Cup games are on this Spring. It’s true that anything that facilitates New Zealanders coming together in a spirit of goodwill is a good thing, and VJM Publishing applauds this move for the sake of the nation’s mental health. The really great move, however, would be to legalise cannabis for the Rugby World Cup.

A famous half-truth about New Zealand culture is that rates of domestic violence spike every time the All Blacks lose. The full truth is that domestic violence rates spike when the All Blacks win, too, because every time the All Blacks play, men get together and drink alcohol. When they do this, a certain proportion of them will end up bashing their wives and girlfriends (or kids, parents, brothers/sisters etc.).

Alcohol is great fun, and the value it has in facilitating socialisation and enjoyment of life cannot be measured. It’s impossible to quantify the quality of life improvements that follow having a really excellent time partying with alcohol, or the warm memories that come from having a great time drinking with friends, or the value of the friendships made because alcohol broke the ice.

On balance, alcohol is a good thing – but the negatives of it are considerable nonetheless.

As mentioned in Chapter 12 of The Case For Cannabis Law Reform, alcohol is present in an estimated 30% of domestic violence incidents that the Police attend, and is believed to be responsible for 3.9% of all deaths in New Zealand. Including sicknesses caused by it and lost work days to hangovers or other alcohol-related conditions, the monetary cost of alcohol use runs into the billions.

Again, in no way is this to make the argument that alcohol is bad or should be further restricted. The problem is that there is no recreational alternative to it. You’re not allowed to go into town and watch the All Blacks at a cannabis cafe, and you’re not allowed to sit in a town square and watch a public big screen while smoking a joint. You’ll get arrested and put in a cage.

If you want to socialise with other people this Rugby World Cup, you get the same deal as at all other times. Drink alcohol or just fuck off back home.

Imagine a Rugby World Cup where Kiwis could come together without being pressured into consuming alcohol in order to socialise. This would finally mean that there was a recreational alternative for all those people who knew that they weren’t good on alcohol (arguably some 20% of the population).

It’s not a secret that the participants in most of those 30% of domestic violence incidents will be people who already know that sometimes they don’t behave well on alcohol. Imagine if these people were able to use a recreational substance that allowed them to be part of the festivities but which did not have the side effect of inducing them to get violent or aggressive. Many of them would take it – to everyone’s benefit.

Liberalising drinking hours for the duration of the Rugby World Cup might lead to more violence, sexual assaults and people killed in car wrecks, but it need not do so. If the purpose of liberalising such laws is to create a festival atmosphere for the duration of the tournament (and nothing can bring the country together like a Rugby World Cup), then it is possible for us to have our cake and eat it.

The way to achieve this is to legalise cannabis for the duration of the Rugby World Cup.

This would not mean a repeal of cannabis prohibition, at least not yet. What it would mean is a moratorium on arrests for public outdoors cannabis use for the duration of the tournament (or at least for as long as the All Blacks are still in it). We could pass a law that said, while the World Cup was in progress, Police would ignore public possession, use and personal trading of cannabis (although commercial enterprises would still be illegal).

This would mean that people could smoke cannabis in public as they can now smoke tobacco. They could meet in bonds of love, and share good cheer with a smile and a laugh, as alcohol users are permitted to do.

One can confidently predict the result of such a move, because one can observe how people behave in places where cannabis is already legal. Making cannabis legal for the duration of the Rugby World Cup would serve to create a relaxed, convivial, celebratory atmosphere for what is arguably the Kiwi nation’s most cherished quadrennial religious festival. It would create many good memories.

This will have several benefits over and above creating a festive atmosphere. It would also show New Zealanders that they don’t necessarily have to shit and piss their pants in fear at the thought of cannabis law reform. If cannabis users were given the opportunity to show that their behaviour was preferable to drunks they would probably take it. It would allow for a much better-informed cannabis referendum debate.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The War Criminal’s Apprentice

The great disconnect between the rhetoric and the reality of the Sixth Labour Government has confused many people. Many people have been taken in by the mainstream media’s propaganda about kindness, and are therefore at a loss to explain what’s currently going on in our society. This article seeks to explain the psychology of Jacinda Ardern – the War Criminal’s Apprentice.

It was reported yesterday that New Zealand now has the highest suicide rate in its history, with 685 people taking their own lives last year. This is a figure greater than one Christchurch mosque massacre’s worth of deaths every month, and is almost double the road toll (especially if one considers that many road deaths in single-car accidents are disguised suicides).

This will surprise some, in particular those who expected the rate to go down after the 2017 General Election. After all, the mainstream media has made it very clear to us that the Sixth Labour Government is motivated by kindness, and that fixing New Zealand’s failed mental health system is a priority for them. But not only has Ardern’s Government not taken the correct measures to reduce suicide rates, they have purposefully taken measures that will raise them.

It might seem outlandish to the reader, even horrifying, to hear the claim that our politicians are literally willing to sell their own people out for personal gain. It is, however, true. Although the ideal is that politicians will represent the interests of their nation much as if they were the head of some great family, the reality is that politicians represent their own interests and consider the people and their votes much like a dairy herd and its milk output.

Some are even willing to cosy up to ideologies of hate if those individuals calculate that doing so will advance their career.

Jacinda Ardern has been willing to do this in multiple ways. Right from the beginning of her career, she demonstrated that not even a nine-figure body count was enough to make her willing to repudiate an ideology, whether that ideology be Communism or Islam. This she showed most infamously with her “Comrades” speech to the International Union of Socialist Youth in 2008, the year she was elected President.

Graduating from university in 2001 with a Communications degree, Ardern took a role as a staffer to Helen Clark. She must have been dutiful in this role, because she quickly ended up in London as a Senior Policy Adviser to Tony Blair’s Labour Government. This is presumably a role in some demand, and therefore not given lightly to people in their 20s unless they show special promise.

British Prime Minister Tony Blair committed the British Armed Forces to the invasion of Iraq in 2003. This was done despite the fact that his plan to do so caused the largest protests in the history of the world – one million gathered in London to voice their disapproval, and three million gathered in Rome.

One million was also roughly the number of people killed by the invasion of Iraq, which means that Blair (alongside fellow warmongers George W Bush and John Howard) takes a position in the second tier of history’s greatest murderers. Ardern knew all this when she offered to work in his office, but it didn’t stop her. This fact is crucial to understanding her mentality.

It might seem incredible that a person supposedly committed to kindness would volunteer to work for a mass murdering war criminal – but Ardern did so in order to study his methods. She is every bit a willing apprentice to a war criminal. Anyone who considers the globalist wrecker of nations Tony Blair a model to base themselves on can only reasonably be treated with the deepest suspicion.

The reason why Ardern is opening the gates to mass Muslim immigration, as Blair did in Britain (Britain’s Muslim population increased 70% during Blair’s ten years in power), is twofold.

The first reason is that it strengthens the electoral position of the Labour Party. As Dan McGlashan showed in Understanding New Zealand, there was a significant correlation between being Muslim and voting for the Labour Party in 2017. Moreover, the average Muslim in New Zealand currently has qualified through normal immigration channels and is therefore more likely than usual to be educated and wealthy, and therefore less likely than usual to be a Labour voter.

Opening the borders to poorer and less educated Muslims than what New Zealand currently has is to all but guarantee that the majority of the newcomers will vote Labour. As has been seen in Britain, most Muslims already vote Labour, and can be relied upon to do so. Opening the borders to them, therefore, is to import a loyal voting bloc.

They also know that the more problems they can create, the more they can justify Government intervention. It’s no secret that mass Muslim immigration will bring with it widespread poverty, violence, property crime and sex crimes like child grooming gangs. This is only a drawback for the victims of those crimes. For politicians, it’s an opportunity to convince the public those politicians are needed to solve the public’s problems.

The second reason is that it promotes Ardern’s personal ambitions for future United Nations honours. Ardern is fully aware that one quarter of the world’s population is Muslim, and therefore that her desire to one day get a powerful role in the United Nations is heavily dependent on Muslim goodwill.

If Ardern’s psychology is to be understood, it has to be understood that she considers herself to be acting on the world stage, not on the New Zealand stage. This is the reason why she is dismissed, in some quarters, as the “Part-time Prime Minister.” Her audience is global, and far more important than mere Kiwis. Trivialities like running New Zealand can be delegated to Andrew Little.

Part of the reason for the brutal free speech crackdowns on New Zealand citizens (crackdowns that are in violation of existing New Zealand human rights law) is to maintain her appeal to the Muslim section of the globe. It’s also why the Sixth Labour Government doubled the refugee quota despite New Zealand’s worst ever housing crisis.

Putting followers of a foreign hate ideology above her own people is all but guaranteed to provoke immense resentment among New Zealanders. The bitter irony – that it’s precisely this kind of favouritism that leads to things like the Brenton Tarrant shooting – is lost in the hubris. So there’s every sign that New Zealand could be in for a tumultuous decade.

The desire to impress globalist interests is also why she doesn’t care about cannabis law reform, despite that there is an extremely strong desire for it among New Zealanders. There are simply no pro-cannabis blocs of voters at the United Nations, therefore no favour to be won by supporting the issue. It doesn’t matter that it would alleviate the suffering of large numbers of Kiwis.

It has to be emphasised at this point that Ardern simply doesn’t care about the human suffering that she causes through her ambition to become World Princess. It’s not an exaggeration to say that Ardern is the closest that New Zealand has ever had to a Hitler or a Stalin. The will to sacrifice any number of their own people to achieve personal goals is the common factor.

Who she most compares to is Blair himself, who was perhaps one order of monster lower than Hitler or Stalin. Nevertheless, like his fellow war criminal George W Bush, Blair is many times worse than even the most destructive serial killer. That Ardern willingly apprenticed herself to such a man, to learn his methods and strategies, speaks to an obscene degree of megalomania, perhaps exceeding anything New Zealand has ever previously produced.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

What Is ‘The Great Awakening’?

As if echoing down from the mountaintops, the term “The Great Awakening” has been heard with increasing regularity in cyberspace. Because most of us are under the delusion that we currently live in a time of unprecedented knowledge and awareness, the term is often confusing. This essay explains.

Humanity has been living in the dark for a long time. The received wisdom is that the Dark Ages began with the collapse of the Western Roman Empire in the 5th century A.D., and lasted until Charlemagne put order to things in the 8th and 9th centuries. Charlemagne kicked off the Middle Ages, which was then followed by the Renaissance, and then the modern era of enlightenment that we are supposedly now in.

The esoteric explanation is that the Dark Ages never ended. The true Dark Ages began with the destruction of the Eleusinian Mysteries at the end of the 4th century A.D., after which we lost our connection to God and fell into superstition. These Dark Ages never ended, because the Mysteries have never been reinstated (at least not in public).

Corresponding to those same three hurdles that stand between individuals and spiritual knowledge, human society has floundered between religious fanaticism, atheist-materialist nihilism and hedonistic pleasure-worship, but we have never found solace. For 1,500 years and counting, the West has laboured blindly, our connection to God severed by our own ignorance.

This ignorance, like all the other contents of consciousness, cannot be eternal.

The grim truth is that the vast majority of our culture is pure bullshit. Our history is bullshit, our morality is arbitrary, our leaders clueless. Our teachers peddle indoctrination instead of education, our mainstream media peddles corporate propaganda instead of news, our medical establishment peddles pharmaceuticals instead of health. And that’s not even to mention the depths to which our justice and political systems have sunk.

Our intelligence agencies work hand-in-hand with the mainstream media to manufacture consent for what the ruling class is going to do to the people. Many news items are, in fact, propaganda pieces that have been crafted by intelligence assets for the purpose of manipulating public opinion. The media regularly publishes these pieces under fake names, and the public laps it up.

The dominance hierarchy that is our society is not one of merit, because for this to possible there needs to be some universally agreed-upon idea of meritorious conduct. Our dominance hierarchy is one of cruelty, in which the people most willing to inflict harm upon others are left unchallenged out of fear. The top positions in it are held by the cruelest of the cruel -sadistic pedophiles and the like.

These sadistic pedophiles are everywhere in the top ranks of society because being a psychopath is not a hindrance to rising in the dominance hierarchy in a corrupt system – it’s a qualification. These people look out for each other, and open doors for each other, and anyone who finds out about generally goes insane from the difficulty in making others aware.

The problem, from the point of view of the control system, is the Internet. The Hate Machine had always been able to keep a lid on free expression by such means as regulating television, radio and print content. But when the Internet came onto the scene, the sort of person who had previously been denied a platform to speak was suddenly granted one.

It’s hard to believe now, but in the mid-90s it could be difficult to find information about Satanism because of its then controversial nature (never mind information about anything really malicious). So when the Internet started to become popular, the most popular information to be shared related to Satanism, Nazism, serial killers, drugs and chaos – the infamous Anarchist’s Cookbook being emblematic of the era.

Thanks to the Internet, we’re now aware that Jimmy Savile really did rape hundreds of children, and that Jeffrey Epstein really did traffic children, and that David Icke and Alex Jones and the rest of the alt-media were right about this all the time – as well as other things. The veil is lifting.

The Great Awakening is when people come to be aware of all the things that they had previously been kept in the dark on. The Great Awakening is the name given to the new culture and higher frequency of consciousness that is arising, and will arise, from the new ability and will to share previously hidden and secret information. This refers both to information about the nature of the political system and the nature of the spiritual reality of the human experience.

There are many different players in this awakening, and many of them are themselves hidden, in the sense that people either don’t know who they are or think they’re something other than what they really are. All of these players are working together to facilitate the Great Awakening. Their common quality is a commitment to the Luciferian ideal of bringing light into dark places.

The end result will be the ascension of humanity into a higher level of consciousness. This will represent a new Golden Age on the Earth. Exactly what that will look like cannot be described here, but it will feel like waking up out of a stupor into the real nature of things.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The First Shall Be Last And The Last Shall Be First

The phrase “The first shall be last and the last shall be first” is mentioned in many different spiritual or religious contexts, perhaps most famously in the Bible. It refers to a Nietzschean revaluation of all values, where the existing social order is completely inverted. This essay takes a detailed look at the various ways that such an inversion can happen.

There are four realms of elemental alchemical energy: the realm of clay, the realm of iron, the realm of silver and the realm of gold.

When one transitions from one realm to another, it inevitably means that the previous social order is upset, often to the point of being completely reversed. Sometimes it means that the very actions that led to success (or failure) in the one realm lead to the exact opposite result in the new realm.

For instance, large men with big muscles dominate in the realm of iron, because they are better at fighting. But if their group should transition into the realm of clay, the base survival level, being big is a disadvantage. In a state of resource scarcity, the largest individuals have the greatest stress trying to obtain enough resources to meet their metabolic needs. The best fighters tend to be the worst scavengers.

When Jesus used this phrase, he was referring to the transition from the realm of silver to the realm of gold. The time that Jesus lived in was one when the advances of civilisation had led to a grossly materialistic culture. He was warning those who benefitted from that materialism that their positions at the top of the hierarchy weren’t as secure as they wanted to think.

There are other transitions: from iron to silver reflects the imposition of an age of peace, from silver to iron represents the collapse of a peaceful age into a one of war etc.

In all of these transitions, there is an element of the first shall be last and the last shall be first. The man of silver, whose gregarious and social nature makes him the dominant party during peacetime, usually becomes a weakling when society transitions into the realm of iron. Likewise, the man of iron, whose physical courage and unyielding nature makes him a war hero, becomes a criminal delinquent when society transitions into the realm of silver.

On Earth, it’s possible to accumulate vast wealth and power. Doing so for the sake of rising in social status is something that is common to all social animals, and in the realm of silver it will increase your position on the hierarchy. Upon the death of the physical body, however, the connection to all of that wealth is lost, and one’s soul stands before God once again.

Should it be God’s judgment that your wealth was accumulated at the cost of other people’s suffering, then your likely fate is to be reincarnated into a world where people behave like you did. Your next life, then, will be fraught with the suffering caused by greed. You will, of course, not complain, because before God you will understand that it’s perfectly fair for you to reincarnate in a world full of beings on the same frequency as yourself.

By this means, a man who could have been the very highest of all in one material world might become the very lowest of all in the next one.

This is not at all to imply that it’s immoral to be wealthy. It’s entirely possible that a person’s great wealth is the result of being showered in gratitude by the multitudes who that person has helped. There’s no reason to automatically assume that any given fortune was acquired by crime. It’s simply a fact that advantage in one realm does not correlate with advantage in the next one.

On the other side of the divide, there are many people today who possess vast spiritual knowledge but who sit at the bottom of the social hierarchy on account of that such knowledge is not valued. We may live in a degenerate age, perhaps even a Kali Yuga. This means that the sort of person who once concerned themselves with spiritual knowledge is now inevitably an outcast.

The knowledge that is valued today is that which causes one to grow in material power or wealth. Spiritual knowledge, and the desire for spiritual knowledge, are more or less considered mental illness. Those who currently rule the West are so utterly Godless that they have pathologised the very belief in God. We have fallen very far from the realm of gold.

Once upon a time the spiritual man would have been a shaman or a sage, and warrior-kings would come to speak to them about things that no-one else understood, and their advice would thereby lighten the suffering of many myriads. Great witches, likewise, would have been consulted on decisions that set the course of kingdoms and empires.

Today we look at the shaman or witch and, instead of seeing a person whose mind is set on the spiritual at the expense of the material (and therefore holy), we see one whose mind is set on delusions at the expense of the real (and therefore diseased). We see a psychotic to be treated with disdain rather than a visionary to be treated with regard.

However, the time may come when a revolutionary spirit is stoked and when the shackles of materialism are thrown off. It’s already apparent to many that the obsessive focus on GDP growth at the expense of all else is causing more misery that it’s alleviating. A transition to another realm could involve the introduction of a new Golden Age onto the Earth.

The world is rapidly approaching a revolutionary transition between realms in any case. The elite governments of our world are hopelessly corrupt, and awareness of this is spreading faster than ever (a process that some are describing as The Great Awakening). The pre-existing fractures in our society will not be able to survive the stresses that are coming.

Perhaps the first shall become last in the sense that the elites of one corrupt system are cast down when it is overthrown, and the last shall become first in the sense that the good people who were kept down by corruption will rise to their natural place in the hierarchy. The best thing is to work on raising one’s own frequency so that one can take the right measures when the time comes.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.