Masculine and Feminine Expressions of Political Aggression

Aggression is a universal phenomenon within the human species. Both genders and all races are capable of it. Not only are we capable of aggression when it comes to sex, property and dominance but we are also capable of it when it comes to politics. This essay looks at the masculine and feminine expressions of political aggression.

The nature of the masculine is to discriminate. This is represented metaphysically by the straight line, the angle and the number one, and is represented biologically by the sperm. A straight line is, after all, the shape of a sword, and the purpose of a sword is to separate and keep apart those things that the wielder believes should be separated and kept apart.

The nature of the feminine is to bring together. This is represented metaphysically by the circle, the curve and the number zero, and is represented biologically by the egg. The circle is the optimal way to achieve the largest possible surface area for the smallest possible perimeter, and is therefore the most inclusive shape that can be drawn.

The characteristic masculine political sensibility is disgust when confronted with disorder. This means that the masculine is that which desires to keep the peace and to keep things under control. This is partially achieved by means of the sword – to be more precise, the masculine keeps order by inspiring fear with its use of violence.

The ultimate feminine emotion is fear, and so the masculine right wing fights an eternal “War on Terror.” This it carries out by attacking places of excessive chaos. And so, it can be observed in the modern West that masculine aggression finds a political expression in conservatism, which seeks to impose order on as much of the world as possible.

The Republican Administration of George W. Bush is an excellent example of this. Under George W. Bush the masculine sentiments of Americans found a home in the War on Terror – which is essentially a war on the excess of feminine emotion. This led them to attack the Middle East in the belief that it was a chaotic place that produced terrorists, and which therefore needed order imposed upon it.

The characteristic feminine political sensibility is horror when confronted with oppression (this probably developed as a consequence of being confronted with the possibility of rape). This means that the feminine seeks to include as much as it can (in other words, to discriminate as little as possible).

This can be observed by looking at the nature of a circle, which is the appropriate shape for including as many people as possible on even terms. Inclusiveness, and a belief in the value of inclusiveness, was probably how prehistoric matriarchal societies prevented any frustrated reproductive instincts among its malefolk from spilling over into jealous violence.

The ultimate masculine emotion is hate, and so the feminine left wing fights an eternal “War on Hate.” This it carries out by attacking places of excessive order. And so, it can be observed in our societies that feminine aggression finds a political expression in liberalism.

There are any number of examples of this, perhaps the best one being the neo-Communist street gang Antifa, who are known for indiscriminate violence in the name of fighting discrimination.

Feminine political aggression is usually expressed as a will to tear down all borders, walls and hierarchies that separate people. Feminine political aggression thus occurs when the masses get together to get rid of a monarchy, for example, or through voting Marxist policies into law in democratic elections.

In many ways, these two sentiments work together. Most Westerners consider slavery, for example, to be both disorderly and oppressive, and consequently the vast majority of Westerners abhor the practice and it is illegal in all Western countries. Likewise, public health epidemics create both disorder in making people sick and oppression in making people suffer from the disease, and so society is capable of working together harmoniously to fight such things.

In other ways these sentiments work directly against each other. The most obvious example of this is immigration, especially immigration from refugees. The masculine sentiments are generally against refugees turning up because of a belief that they create disorder and disharmony, and many masculine thinkers are duly disgusted by politicians who argue in favour of this.

The feminine sentiments, on the other hand, are generally in favour of refugees because they do not want to exclude them from the perceived benefits of society. To exclude, after all, is to discriminate, and that is a masculine political expression.

Another common example is that of the drug war. Because using drugs causes original thoughts and original behaviours to arise, the natural masculine reaction is to punish their use in the belief that they cause chaos. The natural feminine reaction, on the other hand, is to reject punishment for taking drugs in the belief that this is oppression.

These two differing forms of aggression share what is common to all aggression, namely a will to remake the world in the image of the aggressor. They only differ in terms of what is targeted for destruction – chaos in the case of masculine aggression, and order in the case of feminine aggression.

Te Reo With Mnemonics: Competition Words

Match – whakataetae

A boxer is about to engage in a boxing match. One of his eyes is wide open and the other squinting tight. He gets a punch in the squinting eye – his opponent whacked a tight eye.

win – toa

A reporter is interviewing a runner who has just won a race, with a gold medal around his neck. The runner says “I tore out of the starting blocks and then tore past my opponents and I won.”

lose – ngaro

Two men are rowing a boat in a race. One of them gives up and says “There’s no point – we’re going lose.” The other man yells “Nah! Row!”

draw – ōrite

The Black Knight from the film Monty Python and the Holy Grail, missing his arms and legs, says “Alrighty, we’ll call it a draw.”

Result – tukunga iho

A man is watching some Test Match Cricket. A friend comes in and says “Have we got a result yet?” The first man replies “The result is taking an eon.”

Strategy – rautaki

Two boys a playing a strategy game, like Risk or Chess. One of them thinks for a long time, then lays out on the game board a row of tacks.

The Maori word for ‘attack’ – huaki – sounds like the English word ‘hokey’ as in hokey-pokey icecream

Tactic – rauhanga

Two girls are playing tic-tac-toe on a sheet of paper. After the game is over, one of them takes the paper and hangs it up in a row of similar papers. She is the row hanger.

Violence – whakarekereke

There are two wrecked cars, and a man comes and whacks them with a stick. He is trying to whack a wreck wreck.

attack – huaki(-na)

A woman is carrying a container of hokey-pokey icecream. Suddenly the hokey-pokey grows arms and attacks her.

defend – wawao

A boxer is throwing punches at a sparring partner, who is defending them. Then the boxer pulls out a dagger, and the sparring partner says “Whoa, whoa!”

Competition – tauwhāinga

There is a throwing competition where competitors have to pick up a dwarf by the toe and fling him through the air. The competition is for toe flingers.

cooperate – mahi tahi

A swarm of servants is cooperating to dress a man in a business suit. They finish cooperating, but he does not have a necktie, so he asks “Where is my tie?”

*

The above is an excerpt from the upcoming Learn Maori Vocabulary With Mnemonics, by Jeff Ngatai, due to be published by VJM Publishing in the summer of 2017/18.

When Cannabis Becomes Legal, Psychedelics Are Next

Almost all of the arguments for legal cannabis apply for legal psilocybin

21% of Americans now live in states that have legal recreational cannabis, and an overwhelming majority of them live in states with legal medicinal cannabis. It’s now obvious to every honest person that cannabis is a medicine, and that the recreational positives of it vastly outweigh the negatives. However, even when cannabis law reform wins its inevitable comprehensive victory, it won’t be the end of the struggle for cognitive liberty.

The struggle for cognitive liberty has been waged for several thousand years. It arguably begun when the first ever conversational topic became taboo – perhaps when some alpha male enforced a rule that meant his tribe were forbidden to speak of a certain subject. Since then, the forces of cognitive enslavement have only become more aggressive and more sophisticated.

In the New Zealand of today, we plebs are not even allowed to smoke medicinal flowers such as cannabis, not even if one of us has a severe medical condition that causes them to suffer badly. We’re not allowed to because the deconditioning effect of cannabis means that all of the shameless bullshit and lies that the political class have pumped into our heads for decades would be at risk of getting rejected.

Because the conditioning that enslaves us is profitable to the ruling class – as it makes us compliant, submissive and obedient – it is worth money. It could effectively be considered capital. This means that allowing the population cognitive liberty to question their own psychological enslavement, and the means to achieve this liberty, is a risk to the accumulated wealth of the ruling class.

This is true of cannabis, and is true ten times over for psychedelics.

Ultimate cognitive liberty comes from the complete destruction of the conditioned mind (or programmed mind). The behaviours that have been deliberately programmed into us have, and are intended to have, the ultimate effect of making us unhappy, because there is nothing more profitable than human misery.

This refers to the programmed behaviours that the ruling class force into your head at school, in the workplace, and through the mass media. They do this because your slavery is profitable, and because it allows them to impose a form of order on society that is beneficial to them. For these two reasons, the ruling class opposes the legalisation of drugs that allow cognitive liberty to flourish.

For example, it is known well enough by the people who need to know such things that smoking cannabis makes a person less desiring of, and less attached to, material possessions. This is because it has the effect of reducing suffering, which makes a person less likely to work long hours to save the money necessary to buy the crap that they mistakenly believe will make them happy. So reduced suffering means reduced profits for the ruling class.

Therefore, maximum profitability demands that the cognitive liberty of the people who might question this brainwashing be minimised.

When the Western World was first exposed to the power of psychedelics, we just shat our pants. We were in no way emotionally mature enough to deal with an entheogen that reunited our individual consciousness with that of God. Reuniting one’s consciousness with God is the same as absolution from all suffering, and we were in no way ready for that.

However, now that many of us are mature enough to treat cannabis as what it really is – a deconditioning agent that alleviates psychological suffering – we are starting to become aware that much of the suffering we endure on a daily basis has been forced on us from positions above us on the dominance hierarchy.

This means that the further we can decondition ourselves, the less suffering.

This fact was understood by Kevin Saunders, who is the man behind the recent Californian ballot initiative that seeks to “exempt adults 21 and older from penalties of possessing, selling, transporting, or cultivating psilocybins.” Saying that the ballot is “a natural progression from marijuana legalization,” Saunders relates a personal story of overcoming heroin addiction as a result of the deconditioning effects of the drug.

Psychedelics have incredible potential for alleviating all suffering arising from psychological conditions that are caused by excessive conditioning, in particular anxiety, depression, post-traumatic stress and addiction. Many people are aware of this, though they are currently shunned by the mainstream narrative, which has been set (as mentioned above) by those who profit from the suffering.

Over time, however, the truth will out, and this means that the legalisation of psychedelics is an inevitability.

Climate Change Is The Left Wing’s War On Terror

When George W. Bush declared a “War on Terror” in the wake of 9/11, right-wing parties in every Western nation immediately won a great victory. Ever since then, they have been able to appeal to the need to fight this war on terror in order to get votes. This has given them a big advantage over the left-wing parties, but now the left wing has its own equivalent of the War on Terror: climate change.

George W. Bush and his Republican Party knew full well that there would never be an end to terror, because there will never be an end to the human nature that impels sexually frustrated young men towards political violence. The Middle East will always be violent, because it’s in their nature to be, and even if they weren’t someone else would be.

Somewhere in the world, there will always be violence and terror, and this means that the War on Terror is an endless war. It is a battle that can never be won. No matter the circumstances, right-wing parties will always be able to use the violence somewhere in the world to justify increasing military spending and cracking down on civil liberties.

This has given them a permanent advantage over the left wing – until now.

If there’s one thing that can be said for certain about Nature it is that she is ever-changing. And she always will be – for over four billion years, Nature has thrown up an ever-shifting set of environmental conditions and admonished her children to adapt or die. There is absolutely nothing we can do about this, because Nature is infinitely stronger than even our collective will.

At any given time, somewhere in the world, there will be people suffering due to the whims of Nature. Somewhere in the world there will be droughts, somewhere else there will be floods, and in other places there will be storms, hurricanes, earthquakes, typhoons and tsunamis.

What the left wing has recently caught on to is the fact that, insofar as we have a moral obligation to fight climate change, this obligation will never and can never be discharged.

If the political class is at all capable of persuading the people they rule to submit to further taxation in the belief that the money will be used to “fight climate change”, they will be able to do so in perpetuity, because the climate will always change.

Because it’s a law of Nature that the climate will always change, no matter what humans do or don’t do, the left wing will always be able to use climate change as a justification for increasing government reach and cracking down on civil liberties. In this regard, the left wing has a weapon that matches the power of the right wing’s War or Terror. Any time anything bad naturally happens as a result of freak weather events, the left wing will be able to use it as an excuse to turn the screws.

This is how we have ended up with politicians like Jacinda Ardern saying that climate change is the “nuclear free moment” of our generation. The Labour Party knows that it can thump the drum of climate change forever, and therefore there is greater scope for long-term gathering of political capital if they prioritise this issue rather than issues like cannabis law reform (which will be soon be solved and moved on from).

Ten years, twenty years, fifty years from now, the left wing will still be prattling on about climate change.

Anti-Buddhism

Buddhism isn’t for everybody. If it isn’t for you, there’s always anti-Buddhism

Most Westerners are familiar with the basic tenets of Buddhism. Few understand that there’s a popular religious movement that seeks to achieve the exact opposite of those tenets, and this movement is sweeping the Western World. It’s called anti-Buddhism, and most practitioners of it don’t even know it’s their religion.

The tenets of anti-Buddhism are essentially the mirror opposite of regular Buddhism. Where a Buddhist will try and make himself satisfied with his lot, thereby decreasing his desires for material pleasure, an anti-Buddhist will try and make himself less satisfied.

The anti-Buddhist will search through every part of his mind, conscious or unconscious, looking for misery. He will ruminate for hours on the most trivial of insults, grinding his teeth at the effrontery, and entertain the most ludicrous revenge fantasies. The tiniest of unfulfilled desires is justification enough to rage at the injustice of the world.

Where the Buddhist cultivates an aura of peace, the anti-Buddhist cultivates one of hatred. The entire world of phenomena is seen through this blood-red lens. As a consequence, everything in the whole world is worthy of contempt. The anti-Buddhist can have no real friends, just temporary alliances founded upon mutual hatred of an other.

And so, nothing is ever good enough for him. The most fortuitous event is not considered a blessing but rather him getting restitution for prior injustices, meaning that no gratitude is necessary. He simply moves straight on to fulfilling the next desire.

Like the Taoist, the Buddhist strives to live a simple life. He recognises that material possessions are just objects that ultimately end up possessing him, because they demand that time and energy be sacrificed to their maintenance and protection. The result of this simple life is the sense of peace and freedom that comes from not having to stress out about defending your wealth.

The anti-Buddhist rejects this line of reasoning as that of a weakling. The value of his life is a direct function of the resources and territory that he controls, and only through the maximum amount of stress and misery can the true value of his life be reached. Indeed, it’s vital that everyone around the anti-Buddhist sees and knows about his suffering, so that they can feel the awe that is the natural response to being around someone so great.

So where the Buddhist greets his fellows with a gentle smile and a reassuring word, the anti-Buddhist scowls and immediately starts going on about his health problems, or the need to exterminate some group of people he hates, because his capacity to cause fear in other people gives him a sense of power that he mistakes for being a worthwhile person.

If there’s one thing that really distinguishes the Buddhist from the followers of other practices, it’s meditation. Through meditation a person can get to genuinely know themselves and the ebbing and flowing of desires within their own mind. Paying attention to how their own mind works, they learn to distinguish genuine desires from conditioned ones and so learn to direct their energy to things that make them happy.

Correspondingly, meditation is the one thing that the anti-Buddhist avoids at any cost. Every millisecond of every day has to be crammed full of as much stimulation as possible, lest one inadvertently catch a few moments of meditation and accidentally become happier. There can be no such thing as rest, no such thing as peace. All efforts have to be devoted to the ceaseless acquisition of capital, because to pause for a moment is to risk slipping back down the dominance hierarchy.

Anti-Buddhism is widespread in our society, but it appears to be falling into decline. We have been so wealthy and yet so miserable for so long, that it’s no longer deniable that anti-Buddhism has failed to bring us any improvement to the quality of lives. Perhaps it’s time to return to the original spiritual practices?

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Te Reo With Mnemonics: Military Words

Army – waitaua

A medieval army lays seige to a tower shaped like the letter Y – the Y tower.

Artillery – ngā pū

A group of soldiers wearing nappies operate and fire an artillery piece.

hit – patu(-a)

A medieval knight hits another knight with a golf putter.

miss – tohipa

Someone has chopped off a large number of toes and put them in a heap. A man throws a cricket ball at the toe heap but misses.

Battlefield – kauhanga riri

On a future battlefield, a giant robot picks up cows and hangs them in trees. A watching soldier says “It’s a cowhanger, really!”

Rifle – raiwhara

A man and a woman get married, and a rifle serves as celebrant. The rifle, from the perspective of the groom, is therefore a wifer.

The Maori word for army – waitaua – sounds like the English phrase ‘Y tower’

shoot – pupuhi

A man fires a gun at another man, but instead of bullets, sewerage comes out. This makes the man who got shot poo-pooey.

Soldier – hōia

Two soldiers are trying to place a mirror on the wall. One of them keeps saying “Higher! Higher!

Sword – hoari

A woman runs down the street swinging a sword while dressed as a prostitute (a whore).

Tank – waka taua

A battletank swings its turrent and tries to knock down a tower. The tank is trying to whack a tower.

Weapon – patu

A man pulls out an AK-47 and says “This is a weapon,” and then pulls out a magazine, inserts it into the AK-47 and says “This is a weapon part two.”

Shotgun – tūpara

A teenage boy fires a shotgun, the barrel of which narrows down to an extreme taper.

*

The above is an excerpt from the upcoming Learn Maori Vocabulary With Mnemonics, by Jeff Ngatai, due to be published by VJM Publishing in the summer of 2017/18.

VJMP Reads: Anders Breivik’s Manifesto VII

This reading carries on from here.

In this section (c. pages 426-573), Breivik discusses “Modern Jihad”, or how adherents of the Islamic religion fight for supremacy in the modern world. Opening with a quote of Surah 9 verse 5, in which Muslims are admonished to “kill the unbelievers wherever you find them”, this section details the existing Jihads carried out by Muslims against non-Muslims.

In his characteristic way, Breivik exhaustively catalogues the crimes committed by Muslims against non-Muslims. No offence, not even ones as prosaic as common assault, is too minor to be listed here. This is enough to give the impression that Islam is at war with every other culture that it shares a border with.

To some extent, Breivik has a point here. There are very few peaceful borders between Muslim-controlled areas and non-Muslim controlled ones, and prospects for there being more are very slim.

However, one glaring point is missed: if Islam is so ruthlessly aggressive when it comes to purging non-Muslims from Muslim lands, why are there still non-Muslims there? Nazi Germany managed to exterminate the vast bulk of European Jewry in fewer than six years of trying – how can it be that non-Muslim communities still exist in Muslim lands after what we are told has been 1,300 years of relentless extirpation?

Breivik mentions that one-sixth of the population of Egypt are Christians still. This seems like an extraordinarily high proportion for a group that has suffered 1,300 years of ethnic cleansing. The Native American population of the USA, the Aboriginal population of Australia and the Maori population of New Zealand are all much lower than this – and they were displaced over 400 years or less, meaning that the Christian exterminations of unwanted populations has been an order of magnitude more efficient and aggressive than those carried out by Muslims.

Moreover, the exhaustive list of Muslim crimes against non-Muslims is not compared to the list of non-Muslim crimes against non-Muslims, so there is no reference point against which to decide whether this list has any import. 800 Americans are shot dead by other Americans every single month – a monthly list of crimes much longer than the Muslim crimes detailed by Breivik in this document. And this is with a population one-fifth of the size of the Muslim world.

To some extent, Breivik is playing on the infamous persecution mania of Christians who see enemies everywhere and a never-ending infernal plot to drive them from the world in order to conquer it in the name of Satan. Ironically, although Breivik correctly points out that Muslims always try to cast themselves as the victims in order to gain sympathy, he does the exact same thing in this document.

There are many ways in which Breivik’s discontent with the current European situation is a consequence of the failure of European leaders. He correctly points out that part of the reason why Europeans are losing rights to increased security measures is because of the Islamic presence in Europe – had Europe never let the Muslims in, they never would have lost the freedoms that have been taken from them in the fight against extremism.

What needs to be done in response is clear. According to Breivik the terms of victory are “the total banishment of traditional Islam from a specific country. Widespread emigration/deportation and large scale conversion of Muslims in the country.”

This is necessary because “An objective analysis can never reach the conclusion that Islam is peaceful, tolerant and consistent with human rights.” Here, Breivik re-emphasises the point that Islam has never undergone a reformation of any kind. What Westerners foolishly call “moderate Muslims” are simply Muslims who are not particularly religious.

This section ends with a frightening question: “How was it possible that Immanuel Kant, who lived in a German state without liberal democracy, could criticise basic aspects of religion in the 18th century, while in the West of the 21st century there are social and legal consequences for criticising other religions and cultures?”

Have we really gone backwards since the Enlightenment?

Te Reo With Mnemonics: Physical Dimensions

big – nui

A man presents a child with a gigantic egg. The man says “I just bought you this new egg.”

small – iti

A tiny mouse is busy eating a pile of biscuits much bigger than itself.

heavy – taimaha

Lying on the ground is a large stopwatch, or timer. The timer is so heavy that it takes four men to move it.

light – māmā

A jar of Marmite is so light that it beings to float up off the kitchen bench.

Height – ikeike

A woman is standing between two very tall, scary looking men. She turns to one and screams, then turns to the other and screams. Her reaction was “Eeek! Eeek!

narrow – kūiti

A woman pulls a coat through a very narrow ring.

The Maori word for length – roa – sounds like the English word rower

Length – roa

A single rower sits and rows a ridiculously long canoe.

Size – rahi

A ray of sunlight shines from the clouds onto a plant, which then grows to an enormous size.

tall – teitei

On top of a really tall golf tee is a pot of tea. It is the tee tea.

short – poto

A very short man walks along with a pot belly and a pot on his head.

weigh – pauna(-tia)

On a large set of veterinary scales, a vet tries to weigh a pony.

wide – whānui

An extremely wide woman with an extremely wide paper fan sits in the heat fanning her face.

*

The above is an excerpt from the upcoming Learn Maori Vocabulary With Mnemonics, by Jeff Ngatai, due to be published by VJM Publishing in the summer of 2017/18.

The Great Fractal

In the beginning was consciousness. This is the same as God, and it is the same as yourself. God is consciousness, and God is you, and you are consciousness. This didn’t really happen in the beginning, because there’s no such thing as time, but it’s the start of the story.

All religions and spiritual movements are inspired by gnosis about the real nature of God. It’s very simple – God is consciousness because consciousness is sufficient to create the entire physical world (and all possible worlds), and consciousness is outside of time and space and is complete even in division.

Nothing over and above consciousness is necessary to create the appearance of the entire material world and everything in it, and the appearance of every possible material world and everything in that. In fact, all of these possible material worlds can be derived through repeated iteration of a simple fractal equation – the Great Fractal.

So when people say that God is omniscient and omnipotent and everywhere and eternal they are entirely correct, because all of these things are true of consciousness.

The only disagreement arises when people try to describe the precise nature of God. These efforts are doomed to failure because consciousness is more fundamental than language, and therefore cannot be defined in language. And so all efforts to describe God or to interpret the will of God are errors, usually made through a person conflating their ego with God and therefore confusing their personal desires for the will of God.

That’s all there is to life. You, being conscious, are conscious of things. This never changes, not even on the other side of the death of your material body.

The Great Fractal is the sum total of all of the possible phenomena that God can be conscious of. It is called the Great Fractal because all possible lives are similar to all other possible lives in ways that, if represented graphically, form a fractal of infinite complexity and depth.

Every possible life is being lived by God, right now, with full consciousness – and always has been and always will be. There is a being exactly the same as you who is right now living the life you lived up until ten minutes ago – and there are an infinite number of lives being lived inbetween now and ten minutes ago.

The Great Fractal is alive. It is bursting with consciousness. Every possible life that God can imagine – from the simplest flatworm to seventh-dimensional wizards, is consciously being lived right now, and always will be, forever.

How? God just dreamed them up, and God continues to dream as an act of will. That’s all that this – what we call life – is: just a dream. You know this because it’s not any more real than the dreamworlds that you experience at night. Nothing is different at such a time – you are consciousness, and you are conscious of phenomena, and that’s all there is to it, awake or asleep.

What you consider to be your life is just one infinitely small and infinitely limited perspective of the Great Fractal, at the human-on-Earth-in-the-21st-century level. Just like a computer program that can give you the impression of an entire journey merely through zooming in on particular co-ordinates of a fractal, so is your life just a pathway through the Great Fractal and what you see along the way.

You do have free will, only you are limited by certain laws whose purpose is to make this illusion more immersive. What you consider to be free will is nothing more than navigating through the Great Fractal to the degree that you are able – you decide on a part of the Great Fractal that you would like to experience and then – if it’s possible to get there from where you are now while obeying the laws of immersion – you go there.

Why did this happen, instead of something else happening?

Being pure consciousness, God is perfection. God resides in a state of perfect bliss, complete and without desire.

Although this is perfect on one level, it’s grossly imperfect on another: it’s not very interesting.

Simply put, the most enjoyable game that God can play is to look into a limited section of the Great Fractal for long enough so that God can actually come to convince itself that this limited section is really the whole thing – and then God can feel a sense of awe and grandeur by once again awakening to an appreciation of the whole, an appreciation of itself, an awakening from the delusion that God was ever something else.

And then to do it again, and again and again, forever – an unceasing pattern of forgetting and remembering, of mistaking the illusion of the material world for transcendental reality and then realising the trick and laughing about the fact that one could ever fall for something so obvious.

What we call enlightenment is what naturally arrives as a consequence of turning the common, understandable, materialist perspective around; from looking backwards at the uncreated consciousness instead of looking forwards into the created Great Fractal.

The Great Fractal is the sum total of all the contents of consciousness and all the possible contents of consciousness. It is what the ancient Vedic culture called Maya. We mistake it for reality to the extent that we are making a game of this life.

Te Reo With Mnemonics: Sports Words

Rugby – whutupōro

(loan) A group of kids playing rugby ask another kid, who is wearing rags, if he’d like to play. The kid says “Fuu, too poor, yo.”

League – rīki

(loan) A rugby league team walks past an old woman. She looks horrified and holds her nose, as if they reek.

Cricket – kirikiti

(loan) A man walks through a field wearing cricket gear and carrying a cat.

Netball – poitarawhiti

A woman in netball uniform walks onto a court eating a pie. The umpire says to her “If you want to play netball you’ll have to pay the pie tariff.”

Ball – poi

A boy plays cricket, but instead of bowling a ball he bowls a pie.

bounce – tāwhana

Inside a tavern, a crowd of drunken revellers bounce balls of all descriptions.

The Maori word for bounce – tāwhana – sounds like the English word tavern

catch – hopu(-kia)

A man hops along some grass and then dives to catch a ball.

coach – kaitohutohu

A man holding a kite talks to some skeptical schoolchildren. He says “I am the best in the world at coaching you on how to use this kite. Or who? Or who?”

Court/Field – papa tākaro

A middle-aged man meets some children on a sports field after a game and gives them some takeaway food. He is the papa takeaways.

tackle – rutu

Some trees are playing rugby. One of them tackles another by wrapping its roots around them.

kick – whana

A man tries to kick an electric fan into a goal.

pass – kuru

A doctor has a coughing patient on the other side of the room. The doctor says “This will cure him!” and passes a rugby ball into the patient’s chest.

*

The above is an excerpt from the upcoming Learn Maori Vocabulary With Mnemonics, by Jeff Ngatai, due to be published by VJM Publishing in the summer of 2017/18.