In this section (c. pages 574-658), Breivik puts some statistics on the demographic changes that are occurring in Europe, and tries to determine where this might lead. Like the previous sections in this document, Breivik here lists as many crimes committed by Muslims as he can possibly find – there is nothing too trivial to escape notice. Also like the previous sections, Breivik’s solutions are drastic. At one point he declares that “mass deportation of Muslims is the only viable alternative”.
At the beginning of this section he lists some “projections” of the future Muslim population in European countries. These projections state that France will be a majority Muslim country by 2050, at which point, Breivik contends, social order will start to collapse (if not beforehand).
Worryingly for those tempted to dismiss Breivik as a crackpot, the concerns in this section are backed up by hard statistics. The birth rate of European women in Europe is much lower than the birth rate of Muslim women, and, if this continues, it’s simply a matter of time until Muslims become more numerous.
This logic is mathematical. If a person puts $100 in a bank account at 3.5% interest, and $1,000 in another bank account at 1.3% interest, it’s clear that the first bank account will sooner or later become the larger of the two. The practical evidence is demonstrated by phenomena such as the population of Pakistan increasing five-fold in less than sixty years after 1951.
On some questions, it’s impossible to take any other position than agreement with Breivik, especially when he points out the mathematical likelihood of an ever-increasing Muslim population leading to further civil unrest. Some opinion polls for next year’s Swedish General Election suggest that the neo-Nazi Sweden Democrats will become the largest party – a total disaster from the perspective of liberal democracy, but one that was entirely predictable.
The new totalitarians, Breivik tells us, deal in persuasion and manipulation, and this is how they are distinguished from the old totalitarians, who used force. This is a phenomenon that this newspaper refers to as “chains of silver supplanting chains of iron”.
Given what we now know about Breivik, there are some very ominous passages in this section, in particular “My advice to Westerners in general is to arm themselves immediately, first of all mentally with knowledge of the enemy and pride in their own culture and heritage, but also physically with guns and the skills to use them.”
In other words, Breivik considers the movements of peoples that have characterised recent decades to be a war like any other war, in which victory can only come from killing enough of the enemy to force their surrender. He writes that “Islam hasn’t changed in the last 1400 years. Unless we are prepared to accept conversion or dhimmi status, we have to fight.”
It is telling that Breivik reserves his sharpest vitriol for the European elites who have facilitated what he sees as an Islamic invasion. In many ways, he comes down harder on them than on Muslims themselves. After all, the Muslims are merely taking advantage of the weakness of their enemy, an attitude which is entirely understandable and logical.
The European elites, however, are effectively acting as traitors by facilitating the mass migration of Muslims into their countries, with the resulting terrible effects on the native population. They are therefore the real enemy, and this perhaps goes a long way to explaining why Breivik chose the targets he did, rather than shooting Muslims themselves.
When George W. Bush declared a “War on Terror” in the wake of 9/11, right-wing parties in every Western nation immediately won a great victory. Ever since then, they have been able to appeal to the need to fight this war on terror in order to get votes. This has given them a big advantage over the left-wing parties, but now the left wing has its own equivalent of the War on Terror: climate change.
George W. Bush and his Republican Party knew full well that there would never be an end to terror, because there will never be an end to the human nature that impels sexually frustrated young men towards political violence. The Middle East will always be violent, because it’s in their nature to be, and even if they weren’t someone else would be.
Somewhere in the world, there will always be violence and terror, and this means that the War on Terror is an endless war. It is a battle that can never be won. No matter the circumstances, right-wing parties will always be able to use the violence somewhere in the world to justify increasing military spending and cracking down on civil liberties.
This has given them a permanent advantage over the left wing – until now.
If there’s one thing that can be said for certain about Nature it is that she is ever-changing. And she always will be – for over four billion years, Nature has thrown up an ever-shifting set of environmental conditions and admonished her children to adapt or die. There is absolutely nothing we can do about this, because Nature is infinitely stronger than even our collective will.
At any given time, somewhere in the world, there will be people suffering due to the whims of Nature. Somewhere in the world there will be droughts, somewhere else there will be floods, and in other places there will be storms, hurricanes, earthquakes, typhoons and tsunamis.
What the left wing has recently caught on to is the fact that, insofar as we have a moral obligation to fight climate change, this obligation will never and can never be discharged.
If the political class is at all capable of persuading the people they rule to submit to further taxation in the belief that the money will be used to “fight climate change”, they will be able to do so in perpetuity, because the climate will always change.
Because it’s a law of Nature that the climate will always change, no matter what humans do or don’t do, the left wing will always be able to use climate change as a justification for increasing government reach and cracking down on civil liberties. In this regard, the left wing has a weapon that matches the power of the right wing’s War or Terror. Any time anything bad naturally happens as a result of freak weather events, the left wing will be able to use it as an excuse to turn the screws.
This is how we have ended up with politicians like Jacinda Ardern saying that climate change is the “nuclear free moment” of our generation. The Labour Party knows that it can thump the drum of climate change forever, and therefore there is greater scope for long-term gathering of political capital if they prioritise this issue rather than issues like cannabis law reform (which will be soon be solved and moved on from).
Ten years, twenty years, fifty years from now, the left wing will still be prattling on about climate change.
Most Westerners are familiar with the basic tenets of Buddhism. Few understand that there’s a popular religious movement that seeks to achieve the exact opposite of those tenets, and this movement is sweeping the Western World. It’s called anti-Buddhism, and most practitioners of it don’t even know it’s their religion.
The tenets of anti-Buddhism are essentially the mirror opposite of regular Buddhism. Where a Buddhist will try and make himself satisfied with his lot, thereby decreasing his desires for material pleasure, an anti-Buddhist will try and make himself less satisfied.
The anti-Buddhist will search through every part of his mind, conscious or unconscious, looking for misery. He will ruminate for hours on the most trivial of insults, grinding his teeth at the effrontery, and entertain the most ludicrous revenge fantasies. The tiniest of unfulfilled desires is justification enough to rage at the injustice of the world.
Where the Buddhist cultivates an aura of peace, the anti-Buddhist cultivates one of hatred. The entire world of phenomena is seen through this blood-red lens. As a consequence, everything in the whole world is worthy of contempt. The anti-Buddhist can have no real friends, just temporary alliances founded upon mutual hatred of an other.
And so, nothing is ever good enough for him. The most fortuitous event is not considered a blessing but rather him getting restitution for prior injustices, meaning that no gratitude is necessary. He simply moves straight on to fulfilling the next desire.
Like the Taoist, the Buddhist strives to live a simple life. He recognises that material possessions are just objects that ultimately end up possessing him, because they demand that time and energy be sacrificed to their maintenance and protection. The result of this simple life is the sense of peace and freedom that comes from not having to stress out about defending your wealth.
The anti-Buddhist rejects this line of reasoning as that of a weakling. The value of his life is a direct function of the resources and territory that he controls, and only through the maximum amount of stress and misery can the true value of his life be reached. Indeed, it’s vital that everyone around the anti-Buddhist sees and knows about his suffering, so that they can feel the awe that is the natural response to being around someone so great.
So where the Buddhist greets his fellows with a gentle smile and a reassuring word, the anti-Buddhist scowls and immediately starts going on about his health problems, or the need to exterminate some group of people he hates, because his capacity to cause fear in other people gives him a sense of power that he mistakes for being a worthwhile person.
If there’s one thing that really distinguishes the Buddhist from the followers of other practices, it’s meditation. Through meditation a person can get to genuinely know themselves and the ebbing and flowing of desires within their own mind. Paying attention to how their own mind works, they learn to distinguish genuine desires from conditioned ones and so learn to direct their energy to things that make them happy.
Correspondingly, meditation is the one thing that the anti-Buddhist avoids at any cost. Every millisecond of every day has to be crammed full of as much stimulation as possible, lest one inadvertently catch a few moments of meditation and accidentally become happier. There can be no such thing as rest, no such thing as peace. All efforts have to be devoted to the ceaseless acquisition of capital, because to pause for a moment is to risk slipping back down the dominance hierarchy.
Anti-Buddhism is widespread in our society, but it appears to be falling into decline. We have been so wealthy and yet so miserable for so long, that it’s no longer deniable that anti-Buddhism has failed to bring us any improvement to the quality of lives. Perhaps it’s time to return to the original spiritual practices?
If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).
In this section (c. pages 426-573), Breivik discusses “Modern Jihad”, or how adherents of the Islamic religion fight for supremacy in the modern world. Opening with a quote of Surah 9 verse 5, in which Muslims are admonished to “kill the unbelievers wherever you find them”, this section details the existing Jihads carried out by Muslims against non-Muslims.
In his characteristic way, Breivik exhaustively catalogues the crimes committed by Muslims against non-Muslims. No offence, not even ones as prosaic as common assault, is too minor to be listed here. This is enough to give the impression that Islam is at war with every other culture that it shares a border with.
To some extent, Breivik has a point here. There are very few peaceful borders between Muslim-controlled areas and non-Muslim controlled ones, and prospects for there being more are very slim.
However, one glaring point is missed: if Islam is so ruthlessly aggressive when it comes to purging non-Muslims from Muslim lands, why are there still non-Muslims there? Nazi Germany managed to exterminate the vast bulk of European Jewry in fewer than six years of trying – how can it be that non-Muslim communities still exist in Muslim lands after what we are told has been 1,300 years of relentless extirpation?
Breivik mentions that one-sixth of the population of Egypt are Christians still. This seems like an extraordinarily high proportion for a group that has suffered 1,300 years of ethnic cleansing. The Native American population of the USA, the Aboriginal population of Australia and the Maori population of New Zealand are all much lower than this – and they were displaced over 400 years or less, meaning that the Christian exterminations of unwanted populations has been an order of magnitude more efficient and aggressive than those carried out by Muslims.
Moreover, the exhaustive list of Muslim crimes against non-Muslims is not compared to the list of non-Muslim crimes against non-Muslims, so there is no reference point against which to decide whether this list has any import. 800 Americans are shot dead by other Americans every single month – a monthly list of crimes much longer than the Muslim crimes detailed by Breivik in this document. And this is with a population one-fifth of the size of the Muslim world.
To some extent, Breivik is playing on the infamous persecution mania of Christians who see enemies everywhere and a never-ending infernal plot to drive them from the world in order to conquer it in the name of Satan. Ironically, although Breivik correctly points out that Muslims always try to cast themselves as the victims in order to gain sympathy, he does the exact same thing in this document.
There are many ways in which Breivik’s discontent with the current European situation is a consequence of the failure of European leaders. He correctly points out that part of the reason why Europeans are losing rights to increased security measures is because of the Islamic presence in Europe – had Europe never let the Muslims in, they never would have lost the freedoms that have been taken from them in the fight against extremism.
What needs to be done in response is clear. According to Breivik the terms of victory are “the total banishment of traditional Islam from a specific country. Widespread emigration/deportation and large scale conversion of Muslims in the country.”
This is necessary because “An objective analysis can never reach the conclusion that Islam is peaceful, tolerant and consistent with human rights.” Here, Breivik re-emphasises the point that Islam has never undergone a reformation of any kind. What Westerners foolishly call “moderate Muslims” are simply Muslims who are not particularly religious.
This section ends with a frightening question: “How was it possible that Immanuel Kant, who lived in a German state without liberal democracy, could criticise basic aspects of religion in the 18th century, while in the West of the 21st century there are social and legal consequences for criticising other religions and cultures?”
Have we really gone backwards since the Enlightenment?
The basic principle of the New Zealand Anti-Puritan Party is that religious superstition in the form of Puritanism is, and always has been, the single biggest threat to the happiness and well-being of individual Kiwis. Puritanism is a hangover from centuries past that New Zealand, on account of our geographical isolation and cultural anemia, has been unable to overcome. The New Zealand Anti-Puritan Party intends to reverse ALL religious and superstition-based restrictions on free conduct.
This sixteen-point plan establishes how, if elected to Parliament, the New Zealand Anti-Puritan Party would act to restore freedom and dignity to Kiwis who face the humiliation of having 17th-century religious dogma forced upon them.
1. The Parliamentary Prayer to be abolished.
There is no reason why the representatives of a supposedly free people at the bottom of the South Pacific should have to pray to a Middle-Eastern God before they go to work. Worship of the God of Abraham belongs in the Middle East, not Polynesia. It has nothing to do with us here and we should not be supporting a foreign religious tradition. The New Zealand Anti-Puritan Party would abolish the Parliamentary Prayer and replace it with a karakia based on the spiritual traditions that developed here in Aotearoa.
2. Male infant genital mutilation to be made illegal.
There is absolutely no justification for innocent children to be mutilated shortly after birth because of some barbaric superstition. Male infant genital mutilation is a practice that has no place in New Zealand, and New Zealand children should be protected and kept safe from it. The New Zealand Anti-Puritan Party would make the act of male infant genital mutilation punishable by up to 14 years imprisonment, both for the “doctor” who carried out the mutilation and for the parents who procured it.
3. Forcing fundamentalist religion on children to be considered child abuse.
There is clear evidence that threatening small children with the threat of eternal punishment in hell for disobedience has a massively deleterious effect on their mental health as adults. New Zealand has recently made the physical abuse of children illegal over the objections of Puritans – the New Zealand Anti-Puritan Party would also make the psychological abuse of children illegal when this occurs in a religious context. It will become illegal to bring children to certain churches if the rhetoric of those churches is deemed to be abusive in nature.
4. The price of cigarettes to drop to less than $10/pack, legal age to buy tobacco dropped back to 16.
Tobacco has for centuries been one of the best psychiatric medicines for the alleviation of stress, anxiety and depression. The idea of a “Smokefree New Zealand” is more Puritanical bullshit that takes the freedom to self-medicate away from ordinary Kiwis. The New Zealand Anti-Puritan Party would slash tobacco taxes so that it was once again easy for ordinary New Zealanders to use tobacco to alleviate psychological discomfort, and would drop the legal age to buy tobacco back down to 16.
5. Legal age to buy alcohol dropped to 16 for beer and wine in pubs, kept at 18 for hard liquor.
In several countries in Europe it is possible to buy beer and wine in a pub at the age of 16. The New Zealand Anti-Puritan Party believes that all the strictures and laws surrounding alcohol in New Zealand is responsible for making the substance appear to be a forbidden fruit, and that this perception is chiefly responsible for the binge drinking culture we have here. The New Zealand Anti-Puritan Party would make it legal for 16-year olds to buy beer and wine if it was to be consumed in a supervised setting such as a licensed establishment.
6. Alcohol taxes to be slashed.
The Puritanical belief that making alcohol hard to afford leads to more responsible use has completely backfired. Even the most superficial analysis of the European experience demonstrates that making alcohol expensive leads to binge drinking because people are unable to attenuate themselves to regular responsible use of the drug. The New Zealand Anti-Puritan Party would slash excise duty on alcohol so that it became cheap enough for ordinary Kiwis to have a few drinks with their weekday dinners, instead of saving up to get wasted on the weekends.
7. Cannabis to be made legal and sold like tobacco, but with a legal age of 18.
There is absolutely no justification for putting good Kiwi people in prison because they sell or grow a substance widely recognised in non-Puritanical jurisdictions to have great medicinal value. The New Zealand Anti-Puritan Party would immediately legalise cannabis along the lines of the immensely successful Colorado model, but would allow for it to be sold alongside tobacco at dairies and petrol stations. A legal age of 18 would be established for purchasing the substance for the reason that cannabis, like alcohol, is a harder drug than tobacco.
8. Immigration from fundamentalist religious countries to be slashed.
If New Zealand is to keep itself free from the strictures of Puritanical religion, it is essential that the population of New Zealand be kept safe from Puritans moving here and forcing their demented morals on us. When immigrants come to New Zealand they bring with them cultural values that have the potential to lower the standard of living for the locals. The New Zealand Anti-Puritan Party would slash immigration from all countries that are deeply religious, in particular all Middle-Eastern countries.
9. Churches to no longer be considered charities.
The promulgation of Abrahamic religion is not charitable. Brainwashing people into hating gays, hating women, hating drug users and hating atheists is not a charitable enterprise and sharply lowers the standard of living of New Zealanders, as well as creating mistrust and disunity among the people. The New Zealand Anti-Puritan Party would strip tax-free status from all religious enterprises, thereby forcing them to compete on equal terms with secular ones.
10. Abortion to be made fully legal.
The Puritanical belief that women must be forced to carry to term a child that is not wanted and will have a terrible start to its life has caused immense suffering everywhere abortion is illegal. The New Zealand Anti-Puritan Party would remove the barriers to abortion that currently keep women under the Puritan thumb.
11. Euthanasia to be made fully legal.
The Puritanical belief that terminally ill people must be kept alive and suffering as long as possible is simply obscene. The New Zealand Anti-Puritan Party would take steps to ensure that people who have undeniably come to the end of their natural lives are able to die with dignity and without unnecessary misery and suffering.
12. Blasphemy laws to be abolished.
There is no place in a secular democracy for freedom of speech to be restricted just because it hurts the feelings of superstitious control freaks. The concept of blasphemy is a medieval idea that has no place in New Zealand. The New Zealand Anti-Puritan Party would enshrine in law the right of every Kiwi to make any religious or spiritual statement they like, no matter how offensive this may be considered by Puritan fundamentalists.
13. Access to fireworks to be reliberalised.
The great joy that kids and adults of all ages once got from home fireworks displays on Guy Fawkes Night should never have been taken away from the New Zealand people. Fireworks were only banned because of Puritanical moral panic; the New Zealand Anti-Puritan Party would bring back the same rights that free Kiwis used to have to buy and use fireworks leading up to Guy Fawkes Night.
14. Pornography to be liberalised.
The Puritanical obsession with sex has led to a number of anti-pornography laws that not only have no place in New Zealand but which are impossible to enforce in the Internet age. The New Zealand Anti-Puritan Party would make it legal to depict in film or images any sexual act that takes place between consenting adults.
15. All other drugs to be made legal with attention given to real-life consequences.
Puritanism hasn’t merely taken away our rights to enjoy cannabis, alcohol and tobacco as we see fit, but also every other drug is now illegal as well. As for cannabis, there is simply no justification for putting good Kiwi people in prison because of their use of a drug. The New Zealand Anti-Puritan Party would make every drug legal, with the exception of cases when the sale of a particular drug had a direct and clear negative effect on the health of individuals. This effect must be demonstrated through evidence – moral panic would not by itself be sufficient.
16. Eleusinian Mysteries to be reinstated and to occur at the start of every winter.
The Eleusinian Mysteries, in which participants would partake in a yearly ceremony that liberated them from the illusions of the material world and the brainwashing of culture, must be reinstated. The New Zealand Anti-Puritan Party would make institute a ceremony akin to the Eleusinian Mysteries in every city and town in the nation. It was such a ceremony that led to the Golden Age of Ancient Greece and there is no reason why the reinstatement of such a ceremony would not have similar benefits for New Zealand.
The Aotearoan Mysteries would take place about six weeks after the first winter frosts, which would give the priests enough time to collect the psilocybin mushrooms that are necessary to produce the kykeon. This would be drunk by the participants before they sit and watch a theatrical play that initiated them into the mysteries of life and death. Any adult who speaks English would be allowed to participate.
Full implementation of this 16-point plan would liberate New Zealand and the Kiwi people from the chains of silver and gold that Puritanical culture has enslaved us with. The New Zealand Anti-Puritan Party will thereby sharply increase the standard of living of everyday Kiwis and return to them their birthright of freedom and liberty.
The 1920s were a tumultuous time in the Western World. Rebuilding from the carnage of World War One, Westerners – especially Europeans – found themselves unable to decide on a peaceful way forward, and this absence of agreement expressed itself violently in the streets. This essay examines whether or not we’re looking at a repeat.
The German defeat in World War One saw a revolution that swept away the monarchy of Wilhelm II, replacing it with a fragile democracy known as the Weimar Republic. The well-founded fear of those who wanted peace in Central Europe was of a civil war between the socialist forces that had inspired the revolution and the reactionary conservatives representing those who held power and wealth under the Second Reich.
Communist agitation, inspired by the Russian Revolution of 1917, was eventually put down by an alliance between the ruling Social Democratic Party of Germany and right-wing paramilitaries known as the Freikorps, and peace finally reigned.
But it wasn’t to last.
The severe economic problems of the 1920s, coupled with a sense of humiliation at the restrictions imposed on Germany by the victorious Allies, alongside continued communist agitation and growing nationalist sentiment, meant that chaos would soon usurp the shaky peace.
The far left didn’t like the Weimar Republic because they considered it to be holding back a communist revolution, and the far right didn’t like it because they preferred the authoritarianism that existed under the previous monarchy.
This state of affairs is very similar to what faces the West today.
Communist agitators have made a significant impact on Western society in recent years. They have successfully destroyed belief in tradition, resulting in plummeting birthrates, mass immigration that has changed the make-up of Western nations forever, and widespread and righteous anti-white racism.
Nationalist agitators have also made significant strides recently, most notably with the election of Donald Trump to the American Presidency. Many Trump supporters are shameless authoritarians, and much of the appeal of this authoritarianism lies in the belief that they are protecting the West from degeneracy.
The surge in both groups of extremists has led to increasing levels of street violence in America, most notably at the ‘Battle of Berkeley’ and then last weekend in Charlottesville. A sense of unfinished business lingers over both of these incidents, and after a fatal terrorist attack in Charlottesville the desire for revenge is a factor predicting further bloodshed.
What is the most foreboding is that Antifa is growing in strength because of rhetoric about the need to resist Nazism, and the far-right is growing in strength because of rhetoric about the need to resist Communism.
The echoes of the 1920s come from the fact that both sides are correct in their basic fears of the other side. Both sides are growing in strength because of sharply increasing dissatisfaction with the idea of liberal democracy, in a very similar way to how increasing dissatisfaction with the Weimar Republic led to widespread street violence.
The left opposes liberal democracy because it wants to shut down free speech and free expression. The Communists believe that they need to control the narrative in order to bring about revolution, and this demands that even scientists like Richard Dawkins be denied the right to speak at a university.
The right opposes liberal democracy because it wants to shut down the free movement of people. The Nazis believe that the West is sinking into chaos, anarchy and degeneracy, and only by rallying around authoritarian figures can a sufficient degree of order be imposed upon society.
Both of these sides, therefore, have grounds to eschew dialogue and democracy in favour of raw assertions of power in the streets.
Also foreboding is the belief, shared by many commentators, that the economic hardships of the Weimar Era laid the foundations for massive German discontent with the idea of democracy, which paved the way for extremists like Adolf Hitler.
The West has not really recovered from the Global Financial Crisis of 2008. Employment prospects are poor all across the West, with the dream of owing your own home now out of reach for most young Westerners, and working-class resentment at the amount of money spent on refugees risks growing into further discontent.
Perhaps all of this is building towards another climactic struggle.
In the beginning was consciousness. This is the same as God, and it is the same as yourself. God is consciousness, and God is you, and you are consciousness. This didn’t really happen in the beginning, because there’s no such thing as time, but it’s the start of the story.
All religions and spiritual movements are inspired by gnosis about the real nature of God. It’s very simple – God is consciousness because consciousness is sufficient to create the entire physical world (and all possible worlds), and consciousness is outside of time and space and is complete even in division.
Nothing over and above consciousness is necessary to create the appearance of the entire material world and everything in it, and the appearance of every possible material world and everything in that. In fact, all of these possible material worlds can be derived through repeated iteration of a simple fractal equation – the Great Fractal.
So when people say that God is omniscient and omnipotent and everywhere and eternal they are entirely correct, because all of these things are true of consciousness.
The only disagreement arises when people try to describe the precise nature of God. These efforts are doomed to failure because consciousness is more fundamental than language, and therefore cannot be defined in language. And so all efforts to describe God or to interpret the will of God are errors, usually made through a person conflating their ego with God and therefore confusing their personal desires for the will of God.
That’s all there is to life. You, being conscious, are conscious of things. This never changes, not even on the other side of the death of your material body.
The Great Fractal is the sum total of all of the possible phenomena that God can be conscious of. It is called the Great Fractal because all possible lives are similar to all other possible lives in ways that, if represented graphically, form a fractal of infinite complexity and depth.
Every possible life is being lived by God, right now, with full consciousness – and always has been and always will be. There is a being exactly the same as you who is right now living the life you lived up until ten minutes ago – and there are an infinite number of lives being lived inbetween now and ten minutes ago.
The Great Fractal is alive. It is bursting with consciousness. Every possible life that God can imagine – from the simplest flatworm to seventh-dimensional wizards, is consciously being lived right now, and always will be, forever.
How? God just dreamed them up, and God continues to dream as an act of will. That’s all that this – what we call life – is: just a dream. You know this because it’s not any more real than the dreamworlds that you experience at night. Nothing is different at such a time – you are consciousness, and you are conscious of phenomena, and that’s all there is to it, awake or asleep.
What you consider to be your life is just one infinitely small and infinitely limited perspective of the Great Fractal, at the human-on-Earth-in-the-21st-century level. Just like a computer program that can give you the impression of an entire journey merely through zooming in on particular co-ordinates of a fractal, so is your life just a pathway through the Great Fractal and what you see along the way.
You do have free will, only you are limited by certain laws whose purpose is to make this illusion more immersive. What you consider to be free will is nothing more than navigating through the Great Fractal to the degree that you are able – you decide on a part of the Great Fractal that you would like to experience and then – if it’s possible to get there from where you are now while obeying the laws of immersion – you go there.
Why did this happen, instead of something else happening?
Being pure consciousness, God is perfection. God resides in a state of perfect bliss, complete and without desire.
Although this is perfect on one level, it’s grossly imperfect on another: it’s not very interesting.
Simply put, the most enjoyable game that God can play is to look into a limited section of the Great Fractal for long enough so that God can actually come to convince itself that this limited section is really the whole thing – and then God can feel a sense of awe and grandeur by once again awakening to an appreciation of the whole, an appreciation of itself, an awakening from the delusion that God was ever something else.
And then to do it again, and again and again, forever – an unceasing pattern of forgetting and remembering, of mistaking the illusion of the material world for transcendental reality and then realising the trick and laughing about the fact that one could ever fall for something so obvious.
What we call enlightenment is what naturally arrives as a consequence of turning the common, understandable, materialist perspective around; from looking backwards at the uncreated consciousness instead of looking forwards into the created Great Fractal.
The Great Fractal is the sum total of all the contents of consciousness and all the possible contents of consciousness. It is what the ancient Vedic culture called Maya. We mistake it for reality to the extent that we are making a game of this life.
The obvious reaction of someone trapped in a slave mindset, when told that they have the right to kill anyone who is trying to enslave them, is to protest that such a thing must be “terrorism” or some other crime against good order. Learning to think like a free person means learning when your rights have to be defended, and an anarcho-homicidalist has taken steps to ensure that his actions are legitimate resistance and not terrorism.
They might overlap in a lot of ways, because both use violence to bring about a vision of correct order in the world, but anarcho-homicidalism is very distinct from terrorism.
The primary difference is that anarcho-homicidalism, being a branch of anarchy, does not tolerate either hierarchy or forced collectivism. This means that, not only is the anarcho-homicidalist forbidden from killing on command, but he is also forbidden from justifying an act of anarcho-homicidalism on the grounds that his target merely shared a demographic category with someone trying to enslave him.
Both of these qualities are distinct from terrorism. Although there are terrorists who act on their own initiative, the majority of terrorist deeds are carried out by individuals who have been coerced, intimidated or tricked into action.
Also, a clear majority of terrorist actions are carried out to further one side in some “us vs. them” narrative. The Muslims who kill themselves in suicide bombings are able to motivate themselves to take action by rationalising that the collective benefit to Islam of killing many of Islam’s enemies outweighs the individual loss of life.
The anarcho-homicidalist is different from these in that he must arrive at the decision to kill out of his own philosophical reasoning, and that his efforts must be targeted upwards at an authority figure, not sideways at the lackeys of one.
The secondary difference is that anarcho-homicidalism leads to less violence – in contrast to terrorism, which leads to more violence.
In fact, a crucial element of anarcho-homicidalism is that the action ought to decrease the amount of suffering in the world. Therefore, it is legitimate to kill a politician whose actions are causing suffering, but not to start a blood feud between one group and another group that the politician just happens to belong to.
The usual example given when arguing for the merits of anarcho-homicidalism is that of conscription. It’s trivially easy to see how widespread anarcho-homicidalism would make raising slave armies impossible, because an anarcho-homicidalist would simply shoot any conscription officer that came to their house.
A terrorist, by contrast, is unlikely to shoot a conscription officer. This is because nothing about terrorism explicitly goes against the idea of hierarchy. A terrorist is more likely to bend the knee and take orders from a conscription officer, in the hope that they will get the chance to kill the enemies of whatever collective the terrorist considers themselves part of.
Another stark difference is that a terrorist is usually happy to create collateral damage. Bombing a civilian airliner is a common terrorist act, for the reason that it makes people afraid to get into planes, and because the targeted country tends to waste enormous resources on security in the aftermath.
All of these terrorist actions have the effect of causing more violence to happen, because they will either provoke the authorities into crackdowns or provoke the groups whose members were killed to violently retaliate.
An anarcho-homicidalist, by contrast, will not cross the boundary into terrorism. His action is surgical, clinical, unpredictable, unstoppable. The only terror created by the anarcho-homicidalist is in the hearts of those who would rule, and the effectiveness of his action is not determined by the destruction of an enemy but by whether it persuades the ruling authorities to treat their subjects correctly.
Every age has its evil. The last century gave us Nazism and Communism, the century before that gave us colonial genocides, the centuries before that gave us horrific religious persecutions and mass murders. This essay looks at the totalitarianism of the early 21st century: SJW culture.
Totalitarianism is defined by a striving to regulate every aspect of both public and private life wherever possible. It’s the antithesis of freedom. Benito Mussolini, one of history’s most infamous totalitarians, declared that even the spiritual life of the citizenry is to be controlled to the finest detail.
According to Hannah Arendt, the appeal of totalitarianism lies in its ideology, which, like religions, provide “a comforting, single answer to the mysteries of the past, present, and future.”
Theocracies achieve this with an ideology about the nature of God and the inevitable triumph of the followers of that God. Nazism achieved this with an ideology about race struggle and the inevitable triumph of the Aryan race, and Communism achieved this with an ideology about class struggle and the inevitable triumph of the proletariat.
The essential point that distinguishes these ideologies from free thought is that an ideology offers an easy, pre-packaged answer to any question that might arise. Because of this it is never necessary to actually think about anything, much less discuss anything with another person – all answers derive directly from reference to the ideology.
Much like a religious scripture does for a religious fanatic, an ideology forms the basis of reality for political fanatics. If a person has a powerful desire to remake the world in their image for political reasons, there will be an ideology at the bottom of it.
Social Justice Warrior culture is a form of Communism, in that it is explicitly horizontalist. Like all other horizontalist ideologies, anyone who distinguishes themselves, for any reason, is assumed to have done so by immoral means. The logic behind this lies in the ideological assumption that all are equal.
Because the belief in the equality of all people is fundamental to SJW culture, a natural corollary is that anyone who has achieved an outcome that elevates them above the masses must have necessarily done so by immoral means.
And so, the higher standard of living in the West, when compared to the Middle East and Africa, cannot be explained outside of the template of colonial oppression. All Western wealth is considered stolen; a crime that needs to be redressed by horizontalist action.
There is no room in Social Justice Warrior culture for anyone to put effort into bettering themselves – everything that betters a person is considered to be the result of unfair privilege. As this column has previously pointed out, this ideology is what Nietzsche would have called a slave morality, in that it is fundamentally based in resentment and a desire to rip everyone down to the lowest level.
Where this ideology really goes wrong – and where it is in danger of becoming a totalitarianism akin to Nazism and Communism – is its utter failure to accept that certain mentalities and cultures create poverty among their victims of their own accord.
And so, the sorry state of the Middle East cannot be explained by the legendary unwillingness of Middle Easterners to live in peace, and neither can it be explained by the extremely high rates of religious fundamentalism, nor the appalling human rights record of their rulers, nor the cultural indifference to education and free thought, nor the widespread practice of infant genital mutilation.
It’s all the fault of colonialism, or America bombing them.
Likewise, the near-infinite hatred that some disadvantaged groups have for other disadvantaged groups is all blamed on influence from the West. The utter contempt that Muslims have for homosexuals cannot be blamed on Muslims themselves, because to do so would be to imply that a disadvantaged group can be less moral than an advantaged one – and this is in direct opposition to SJW ideology.
All of this would be just another half-arsed theory were it not for the demonstrated ability and willingness of this ideology to destroy the lives of anyone who opposes it. The most striking recent example was the sacking of a Google employee for questioning the social engineering practices of his company. James Demore wrote a manifesto that made the assumption that biology trumps SJW ideology, and this was decreed to be wrongthink punishable by the destruction of his career.
Believing that biology is real is a thoughtcrime when it is considered to advance “harmful gender stereotypes in our workplace” – in other words, biology is what we tell you it is, and any disagreement is grounds for retaliation.
The firing of one engineer is not comparable to the historical crimes of 20th century totalitarian states, true, but this example shows how far SJWs will go to deny reality where it conflicts with their ideology, and this bodes poorly for a peaceful 21st century.
The simmering powderkeg is the tens of millions of Muslims who now live in the West, and who can never integrate. The mass resettlement of Muslims into the West was never carried out with the consent of Westerners, and it was never carried out with reference to any study that demonstrated improved social or economic outcomes for Westerners.
This social engineering was, and continues to be, forced on Westerners by people who have adopted SJW ideology. If it leads to a civil war in Europe, then this ideology will be justifiably ranked alongside Nazism and Communism as one of humanity’s greatest mistakes.
Much of this section (pages c. 200-286) relates to further elucidation of the nature of the relations between Muslims and Christians. Here Breivik takes care to ensure that the Christians are always cast as the victims. When recounting the Muslim conquest of Lebanon, he draws special attention to the fact that the percentage of Christians there has declined from roughly 79% to 25% in the last century.
One point that is hard to refute is that Islam conquered immense swathes of territory in the century after the death of Muhammad. Breivik points out the unlikelihood of a fundamentally peaceful religion spreading so rapidly and so violently so quickly – indeed, such a rapid, aggressive expansion can only be explained by the religion being fundamentally violent.
This perhaps has led to the world-view expressed in the early part of the document as being one of noble resistance against the plundering Islamic hordes. It also explains why much of this document painstakingly recounts the specifics of the conflicts.
This world-view has led to some far-reaching conclusions, such as that a reluctance on the part of European leaders to protect Christian communities in the Middle East is the equivalent of high treason. This might make some sense if a person considers themselves part of the Christian yang locked into an eternal struggle with the Islamic yin, where all Christians are part of the same “team”.
Most of Breivik’s rhetoric appears designed specifically to appeal to Christians: the “us and them” nature of relations between Christendom and the Islamic world is emphasised. There doesn’t seem to be much room for people who aren’t particularly enthusiastic about Christianity – if these people are Westerners, they have let Team Christian down by refusing to join them in their eternal struggle against Islam.
That concludes this section of Breivik’s manifesto. The next section looks at the problems currently besieging Europe.