Having Three Children or More is Tantamount to Being a Murderer

Whether you realise it or not, these are exciting times for Planet Earth. We are currently in the middle of what is known as the Sixth Extinction (in the history of Earth), or the Holocene Extinction, after the geological era. This has been caused by humans, and is reshaping the biosphere of the entire planet.

The Sixth Extinction began with human migration outside of Africa. The existing megafauna of other continents – like the Woolly Mammoth and the Moa – occupied niches that were highly sensitive to the introduction of a new apex predator, and almost all of them were wiped out by human expansion.

Today, the Sixth Extinction has wiped out significant numbers of species on every land mass and ocean. The current rate of species loss is believed to be 1,000 to 10,000 times higher than what it would have been without human presence.

And it’s not just because we’re particularly wasteful or greedy.

One inescapable fact of nature and reproduction is that, for your offspring to occupy a niche within nature, they have to drive out any possible competitors in that niche, and then to defend it against all comers. So for your offspring to so much as exist and continue to exist, they have to kill other life, because nature is permanently in a state of flux and this means conflict.

Your offspring have to eat. There’s no way around that. The cattle sector of agriculture has been responsible for 80% of the rainforest destruction since 1970. And one estimate of the world’s fish stocks suggest that the number of fish in the oceans are now 10% of their pre-industrial value.

Even if you raise them to be vegans (which is itself morally questionable), the food still has to be grown somewhere and your offspring have to live somewhere, and much of the remainder of Amazon rainforest destruction is for soybean production, housing space, or for hardwoods.

This rate of destruction is not inevitable. In fact, it is a function of another variable: our rate of population increase.

Given the increase in the human population in recent centuries (as depicted in the graph above), it is simply unavoidable that we would do the amount of ecological damage that we have done. Because people have to consume the environment around them in order to continue to live, an increasing population will always alter its environment – and therefore contribute to species extinction – in so far as it needs to eat.

The central contention of this essay is this: anyone who has more than two children does an amount of environmental damage to nature which, in terms of degree of tragedy, is equal to committing murder.

After all, there is one thing we do know for certain about our increasing population, and that is the higher it increases, the higher the demand for the limited resources of the planet become, and therefore the closer we move towards war.

If a couple has two children to replace themselves they are not increasing the amount of pressure on the environment. Only by having three or more does a couple ensure that their offspring have to expand into other niches instead of (relatively) simply just inheriting those of their parents. This expansion means aggression against the previous inhabitants of those niches – and this is unavoidable.

Perhaps, if humans were serious about avoiding the environmental collapse that would kill us all, we would pass a law so that any man who could be proven to have three or more children is to be executed. If three children was considered too restrictive, we could start with a boundary of four or even five.

Do We Need to Deislamify the Middle East in the Same Way We Denazified Middle Europe?

Let’s face it – Islam is the Nazism of the 21st century. It’s a supremacist ideology that treats entire classes of people like dogshit for no good reason. It’s aggressive, expansionist, and far too arrogant to respond to reason, compromise or even sanity. Most crucial of all, we have ended up fighting it whether we wanted to or not, and it appears the fighting will increase in intensity and scope.

In the century after Islam was founded, it swept out of the Arabian peninsula and immediately began a wave of conquest that took it as far as the gates of Paris. This wave saw Persia, the Levant, Mesopotamia, North Africa and Iberia all fall under the sword.

In the decade after Nazism took power in Germany, it swept out of Central Europe and immediately began a wave of conquest that took it as far as the gates of Moscow. This wave saw Poland, France, Holland, Belgium, Denmark, Norway, Greece, Yugoslavia and the Ukraine fall under the jackboot.

Hitler himself drew inspiration from the conquests of Islam, claiming that if Charles Martel had lost the Battle of Tours and thereby allowed the Umayyad Caliphate to conquer Europe, the Germans would have become heirs to “a religion that believed in spreading the faith by the sword and in subjugating all nations to that faith. Such a creed was perfectly suited to the German temperament.”

Given such pronouncements, it isn’t surprising that the postwar Allied commanders believed that Nazism was, considered as a meme-school, too virulent to simply go away on its own accord. It would have to be rooted out, and with extreme prejudice.

Denazification required that the All-Lies “rid German and Austrian society, culture, press, economy, judiciary, and politics of any remnants of the National Socialist ideology.”

Can the West rid Middle Eastern society, culture, press, economy, judiciary, and politics of any remnants of Islamic ideology? In the final analysis we may have to – Islam is every bit as virulent as Nazism, and, like Nazism, has a similar tendency to arise every time some populist wants to climb onto a soapbox and stir up those with a chip on their shoulder.

This column puts forward the claim that the West has a moral imperative to do precisely that. After all, in much the same way that the damage done to the German people by Nazism was ultimately much greater than what had been done to them by the Jews, so too is the damage done to Muslims (especially women) by Islam far greater than, for example, the damage done to Palestinians by Israel.

The final calculus can perhaps best be considered in light of a line from Niccolo Machiavelli’s Prince:

The Romans never allowed a trouble spot to remain simply to avoid going to war over it, because they knew that wars don’t just go away, they are only postponed to someone else’s advantage. Therefore, they made war with Philip and Antiochus in Greece, in order not to have to fight them in Italy…

To whose advantage is it that the West does not go to war with Islam?

It could be the West – recent advances in solar power, mostly thanks to enormous Chinese investment, suggests that we might be able to reduce our dependency on oil to a fraction of what it currently is. If we did so, the Middle East would lose not only much of its income but also its strategic importance, and Islam would fade into irrelevance.

It could be Islam – with every passing year, their proportion of the European population increases from a combination of mass immigration and a higher birth rate. As their propaganda becomes more sophisticated, more lone wolves would be inspired to commit terror attacks within Europe which would inspire others who believe that Europe is finally, after 1,300 years, ripe for the taking.

In the end it is most likely to come down to a question of will. The European will to survive never fully recovered from the Hemoclysm of World Wars I and II; the Islamic world is yet to recover from the century of humiliation that began with the British action to shatter the Ottoman Empire.

Can Europeans be Entrusted With Self-Governance?

A cold and dispassionate analysis of the last 100 years of European history clearly reveals that the inhabitants of Europe are a primitive bunch of savages who cannot be relied upon to govern themselves properly and who will take any opportunity to slaughter anyone on the flimsiest of pretexts. This is despite their astonishing skills at playing musical instruments and building cathedrals.

100 years ago, Europe was in the middle of what was then known as the Great War, or The War to End All Wars. Later known as World War One, this started because a rising Germany wanted a bigger slice of the world economic pie, and the established powers of Britain and France wanted to keep the size of their shares.

Rather than arranging an equal distribution of resources, the European powers chose to go to war instead. It was necessary to send soldiers all the way from New Zealand to quell the savages, and this was not achieved until Europeans had killed 10,000,000 of each other.

A few decades after this, a still rising Germany decided that they still wanted a bigger slice of the pie, only this time they went East instead of West. The established powers of Britain and France wanted to keep the size of their shares, so they attacked the Germans and said the Germans started it.

It was again necessary to send soldiers all the way from New Zealand to quell the savages, however the natural bloodlust of the Europeans had by this time led to 50,000,000 dead, with some millions of those stuffed into gas chambers in humanity’s first example of industrialised genocide.

After the guns finally fell silent on Hitler and World War II, there were a few decades of non-killing as the Europeans built the weaponry to kill each other once and for all this time. This was known as the Cold War and the Europeans found it so dull that they had to go double-or-quits on the next paroxysm of mass suicide – which they duly achieved by letting tens of millions of Muslims into Europe.

Letting tens of millions of members of an aggressive, male supremacist religion into your continent, when those same members have been trying to invade your continent and enslave you for 1,300 years, makes about as much sense as injecting yourself with a syringe full of blood when you have been specifically warned by medical professionals that the blood is full of AIDS. But they did it anyway.

From today’s vantage point, it is clear that the Europeans have shown that they lack the natural intellect to consider the wider strategic perspective or the long-term historical impact of their political decisions. Given that they have been fighting for endless centuries of violence, it is fair to conclude that this violence is in the very nature of the European man and that this will never change.

So the question is this: can Europeans, given their structural failure to adequately consider the long-term ramifications of their political decisions, be entrusted with self-governance? Or can we conclude, on the basis of the last century of historical evidence, that by their very nature they will always fight, always war, always commit genocide?

If it is the latter, as this column believes it is, the non-European world is morally obligated to step in and do something about it.

What needs to be done is that the continent of Europe needs to be made into a protectorate of the peaceful nations. Perhaps some kind of mentoring system can be brought in so that political leaders from peaceful nations visit Europe and educate the natives about the cultural values that are necessary in order to live without violence.

The South Koreans, for example, would be the perfect choice to teach Europeans about the benefits of keeping millions of illiterate religious savages out of your territory. The Chinese could teach them about how to organise the continent into one group without the need for conquest. The Indians could teach them a peaceful religion to replace the bloodthirsty Abrahamism they have fallen for. The New Zealanders and Filipinos could teach them about how to interact with other ethnic groups without violence. The Americans could teach them how to have political discussions without threatening to silence anyone who thinks against the collective.

If the functioning world is to act, we must do so soon. It’s already obvious that the Europeans will stuff the Muslims into gas chambers at some point in the next 50 years if they are not conquered by Islam first.

How Much Has Peter Dunne Cost New Zealand By Stopping Cannabis Law Reform?

After the reign of Graham Capill, Peter Dunne vied with Colin Craig and Nick Smith for the title of “New Zealand Politician Considered Most Likely To Get Sent Down For Kiddy Fiddling”, as Dunne is also a highly narcissistic, sexually repressed, out-of-touch Bible thumper – the prime demographic. But in the cold light of day, not even a dozen Beasts of Blenheim could have done as much damage to Aotearoa New Zealand as Peter Dunne.

This article limits itself to calculating the amount of financial damage Peter Dunne did to New Zealand through his one-man campaign to prevent even the possibility of reform to our expensive, vicious and counterproductive cannabis laws.

After the 2002 General Election, called in the wake of the collapse of the Alliance Party, Labour Leader Helen Clark had three possible options to help her stitch together a Government: New Zealand First, who wanted no immigration; the Greens, who wanted no genetic engineering; and United Future, who wanted no reform on social issues.

In the end it was apparent that big business strongly supported both mass immigration and genetic engineering, so cannabis users and gays and lesbians wishing to marry got thrown under the bus for the $$$$$. Helen Clark signed on the Wormrider’s bottom line for the support of his 8 MPs and the rest is history.

After the 2005 General Election things were slightly different. United Future had less influence on account of voters not being so easily tricked by a television gimmick this time around, so Labour was in a position to try and unfuck the country.

Dunne was able to get a cabinet position, cementing his reputation as “Hemhorroid of the House” by resisting all progress.

He continued to oppose progress on social issues by voting against the Civil Unions Bill, a half-arsed attempt at a gay marriage bill sold as an ingenious compromise with New Zealand’s legion of elderly Christian bigots, and, of course, by not allowing so much as a discussion about cannabis.

After 2008 the conservative National Government took power, and naturally they did not repeal cannabis prohibition as it directly serves major capitalist interests to have a competitor to the alcohol, tobacco and pharmaceutical industries crushed.

Dunne managed to worm his way into the position of Associate Minister of Health, from where he was able to garrote all attempts at cannabis law reform in their infancy, most notably by skillful and successful actions in dividing the cannabis law reform movement.

The two most notable examples of this were declaring the grossly unsuitable fraudster Toni-Marie Matich to be the public face of cannabis law reform, thus damaging the credibility of the movement, and the Orwellian Psychoactive Substances Act, which made everything illegal and divided the movement into people who had read it and people who hadn’t.

So, aside from the couple of million that Dunne has leeched from the public funds in the form of an MP’s salary and perks, how much has he cost the country?

There is no simple calculation because it depends on the extent of the cannabis law reform that was prevented in the last window of opportunity presented by the Fifth Labour Government.

We know that full, Colorado-style reform would save New Zealand $500,000,000 per year in Police costs, court costs, prison costs, and lost tax revenue. Multiplying this by the 14 years since 2002, when Dunne first had his influence in preventing reform, gives us a figure of $7,000,000,000.

In reality, the Clark Administration would have likely brought in some kind of medicinal cannabis and/or decriminalisation in 2003/4, with full legalisation coming later, so the immediate savings might have been a third to a half of their final value, increasing as time went on.

This suggests a figure for the total wastage of Kiwi labour and resources due to Peter Dunne’s actions of between $3 and $7 billion.

This thought experiment ought to be a sobering one for anyone worried about Maori beneficiaries having too many kids and Chinese restaurants not paying taxes. If one politician can cost the country $3,000,000,000 because of moral and intellectual incompetence, all of our scrutiny ought to be directed at the ruling classes, and not on each other.

We Used to Rape Them for Their Natural Capital, Now We Rape Them for Their Human Capital

Back in the day (19th century) the Western world completed the Scramble for Africa and held virtually the entire continent in bondage. Every part of Africa under European control was raped for its natural resources, a process that made Europe very wealthy and Africa very poor.

In recent decades, the West has more or less come to widely accept that this process was immoral. The primary reason for this is that it’s apparent in hindsight that, in order to get the populations to be compliant with colonialism and the processes of resource extraction, massive abuse and neglect had to be inflicted upon the native populations of Africa.

This abuse and neglect led directly to a widespread emotional, intellectual and cognitive impairment that has been passed down through the generations, crippling the capacity of Africans to care for themselves to this very day.

But, we also know that the more things change, the more they stay the same.

In today’s world, wealth has less to do with natural resources and more to do with human resources. After all, diamonds or oil buried deep under the earth are not valuable without the human capital that knows how to extract and process them.

In an age when the total dollar value of services are five times the value of manufacturing, why go through the expense of building an empire just to dig up shiny rocks and extract rubber?

We know that doctors, engineers, psychologists, nurses etc. are generally more than happy to abandon their own people the moment you wave a fat Western paycheck in front of them, so it’s much better to loosen the immigration policy and let the human capital come to you.

The great irony here – which has been entirely unappreciated by the left – is that, from the perspective of people in the developing world, anyone who becomes capable of making a positive difference to the people around them usually ends up disappearing before they do, abandoning those they grew up with.

After all, why should a Kenyan doctor get paid $5,000 for saving 1,000 kids from malaria when he can move to New Zealand and get paid $50,000 to wipe old white people’s arses?

The next time a wealthy person tells you that allowing mass immigration is a moral imperative because of prior colonial action in the developing world, just know that the purpose of this mass immigration is not as moral as it sounds. The purpose is to plunder the affected areas of their human capital, making the West once again wealthy at the expense of Africa and the Middle East.

The only difference with the 19th century is that, today, the capital is getting itself on planes and delivering itself to us.

Plus ça change, plus c’est la même chose.

Understanding New Zealand: Voting Greens

Long stereotyped as a fringe movement for harmless eccentrics, the New Zealand Green Party appears to be following the general upward trend for environmentalist parties in the West as the social democrats continue to fragment into special interest groups. The Greens in New Zealand are large and established enough to be a political force in their own right and ought not to be considered an adjunct to the Labour Party.

Despite a nominal adherence to the left wing of Parliament, the Greens have a number of striking differences with the Labour Party to whom they appear shackled.

The most notable is that the Greens are a party for comfortably wealthy people, but not the ones creaming it. This might surprise many who still consider the Greens to be a party for students and semi-employed Golden Bay hippies. The correlation between voting Green in 2014 and Personal Income is 0.31, which is not as strong as National’s 0.53 but is much closer to that than to Labour’s -0.51.

Voting for the Greens in 2014 may have had a negative correlation with Median Age, but it was not significant at -0.17. This belies the image of the Greens as a student’s party, especially if one compares to the correlations between Median Age and voting Cannabis Party in 2014 (-0.55) and voting Labour (-0.70). This suggests that the average Green voter is significantly older than the average Labour voter.

The average Green voter was the best educated of those of all the parties, with a correlation between voting Green in 2014 and having a Master’s degree of 0.64. The only party to come close to this is ACT with 0.57 – National is the closest major party, with a not significant 0.20.

Also, the average Green voter was about as likely as the average National voter to have no qualifications. The correlation between having no qualifications and voting Greens in 2014 was -0.49, for National -0.43, for Labour 0.34 and for New Zealand First 0.79.

One factor that correlates highly with support for the Greens is not being religious. Not being religious and voting Green in 2014 had a correlation of 0.56, which was much higher than for any other major party (National 0.10, New Zealand First 0.12, Labour -0.50). Only the Cannabis Party was close: voting for them in 2014 had a correlation of 0.34 with being religious.

Unsurprisingly, Green voters are very unlikely to be Christians. Voting Green in 2014 and being Christian had a correlation of -0.57. This was at variance with all other parties except Internet MANA (-0.40) and Cannabis Party (-0.41). None of the other major parties are so antichristian. Being Christian and voting National had a correlation of 0.29, with voting Labour it was 0.10 and with voting New Zealand First it was -0.11.

Perhaps the oddest correlation is the one between voting Green in 2014 and having spiritualism as a religion. This is a fairly significant 0.52. This was shared with the Cannabis Party, who had a correlation with being a spiritualist of 0.36, and is a notable point of difference with the ACT Party, with who the correlation with being a spiritualist was -0.43.

Perhaps these points can be explained by the fact that cannabis use tends to turn people strongly away from the exoteric side of religion and strongly towards the esoteric side, an interest they will share with the spiritualists.

Although the Greens are mostly a white person’s party, there is just barely a signification correlation between being of European descent and voting Green in 2014 – this is 0.24. There was also a barely significant correlation in the other direction (-0.27) between being of Pacific Islander descent and voting Green in 2014. For being of Maori descent it was a not significant -0.09, and for being of Asian descent it was perfectly uncorrelated.

So the Greens are an odd mix – like Labour when it comes to taxes, like National when it comes to personal income, like the ACT party when it comes to education and like the Cannabis Party when it comes to religion. The only party they are really opposed to seems to be New Zealand First. Probably the bulk of their voters come from people who are educated in the hard sciences in particular and the humanities to a lesser extent.

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This article is an excerpt from Understanding New Zealand, by Dan McGlashan, published by VJM Publishing in the winter of 2017.

Did Aleister Crowley Predict That Donald Trump Would Become a Great Man?

Aleister Crowley, love him or not, saw further beyond than almost anyone. He skewered the establishment of his day with his withering sarcasm and wit, and established himself as one of the premier iconoclasts of all time. The mind boggles at what a genius like Crowley would have made of our modern age.

This article discusses the applicability of one particular quote of Crowley’s to the rise and rise of Donald Trump, namely:

The essence of independence has been to think and act according to standards from within, not without. Inevitably anyone with an independent mind must become “one who resists or opposes authority or established conventions”: a rebel. If enough people come to agree with, and follow, the Rebel, we now have a Devil. Until, of course, still more people agree. And then, finally, we have — Greatness.

This “essence of independence” has a paragon in our culture today: Donald Trump. Let’s take this quote sentence by sentence.

It can’t be denied that Trump acts according to standards from within: indeed, this is one of the reasons why he has caused so much consternation. There are no gurus or mentors who can be examined for clues as to Trump’s influences, and he is not an ideologue of any known stripe.

Because it’s so difficult to slap such a label on Trump it’s obvious that he must be a highly free-thinking man. But, as any free-thinking person reading this article will know, to think freely is to incur social pressure intended to force you back into the herd.

The agents who exert this social pressure are the extremely powerful men and women of silver, and they are the authority in the sense that they control the media and the government and therefore are the psychological programmers of the populace.

Trump was firmly in the ‘rebel’ stage when he first announced his presidential bid. He was laughed at, like teenage rebels tend to be. Not taken seriously, a clown, a buffoon. The purpose of all this social pressure was to bring Trump back to the herd, to coerce him into bowing the knee before the masses.

He refused, and won the Republican nomination. The Hitler comparisons began – Hitler being perhaps history’s prime example of an independently-thinking politician. Because Trump won’t be cowed by the bleating of the masses, the logic went, he would inevitably start another world war.

That Trump was self-funded, and thus able to act independently of the money men who seek to make all politicians into whores in exchange for putting them on the throne, was made out to be a negative. It was as if, by not grovelling before those who had set themselves up as the powerbrokers, Trump had committed a heresy.

This was the moment he transitioned out of rebellion and into devilry. Every single day, the New Zealand media had a headline piece about how Trump was evil and if he became President we would definitely all die in nuclear hellfire.

As we now know, even this didn’t stop him, or the Trump voters. Donald Trump duly won the Presidential election by a considerable margin, and in doing so set himself up for greatness.

One might argue that, in becoming President of the United States that Donald Trump has already achieved greatness. However, a look at the recent alternatives for the role – Hillary Clinton, Obama, George W. Bush, Mitt Romney – tells us that the standards are very low indeed.

Certainly with the world being a powderkeg right now, Trump has an unprecedented opportunity for greatness. Whether he takes it is a matter of Fortune and Will.

Why Nietzsche is Hard

The experience of reading and contemplating Nietzsche is fundamentally different to that of the majority of thinkers. A natural consequence of this is the unprecedented degree to which Nietzsche is misunderstood.

Appreciating Nietzsche isn’t a simple matter of considering a number of competing claims to the truth and deciding if his case is the strongest. He is not such a man that will brook standing in the dock while his ideas are tried by plebs.

Nietzsche is hard for the same reason that integrating a psychedelic trip is hard. This is because to understand him, first you have to concede to his basic contention: that everything you know might be wrong. This makes Nietzsche appear to be a nihilist for anyone who stops reading him at this point, which most people do.

But to appreciate Nietzsche, at least initially, you have to accept that the very way you think may be fundamentally flawed.

His contention is that people have been lied to so often by the church, by the state, by centuries of half-wit philosophers, by power-crazed kings and by the bleating of the herd, that they’re too confused to even begin thinking their way out of it. The way people think is so fundamentally flawed that to make progress the first point of order is to forget all the lies that they currently consider to be true – and there are many.

In fact, you can’t merely forget them – you have to deliberately and purposefully smash them. To get to the truth you have to escape the labyrinth of lies, and so you have to “philosophise with a hammer”.

Understanding the truth of Nietzsche is thus not a pleasant and straightforward experience like sitting in a kindergarten listening to the sweet voice of a kind teacher guiding you gently away from ignorance. It’s more like Hell Week of the Navy Seals, in which a person’s entire personality has to be torn to the ground so that a new, stronger one can be rebuilt in its place.

Regular readers of this column will recognise this phenomenon as the task of the mystic, the shaman or the schizophrenic. Nietzsche himself clearly recognised this when he subtitled Thus Spake Zarathustra as “A Book fof Everyone and No-one.”

This is very evidently not a task for the man of clay; Nietzsche had no intention of founding his own religion for the masses (probably this explains the appeal of Nietzsche among those of the left-hand path).

All of this helps to explain why the name of Nietzsche has been associated with the Nazis.

Any political power who seeks to tear down the established order (which in Hitler’s time was the Anglo-American Empire) and impose their own based on transvaluated values (the Nazi Empire) has one immense – but superficial – connection with Nietzsche’s philosophy in so far that both are revolutionary.

Both seek to tear down old ways that they see as corrupt or decadent. Indeed, crusades against ‘decadent’ art was one of the ways the early Nazis built outrage in their favour, and rhetoric about the corrupting effect of Jews on German society was regular.

Moreover, Nazism was one of the most striking historical examples of a supremacist movement, and supremacists of all stripes find a superficial interest in Nietzsche’s talk of the ‘Superman’.

The great irony here is that Nietzsche would likely have considered the Nazis – like all egoic supremacists – a pack of plebs.

Is It Time For Gay and Lesbian New Zealanders to Lose Their Victim Status?

Apart from Rugby World Cup trophies, the one thing that New Zealanders fight for with the most intensity is victim status. Being a victim in our society is to wield the power of laying guilt trips on people, which often brings with it a free media platform to convince people to stop their behaviour and adopt others more to the guilt-tripper’s liking.

Once you have achieved the status of victim no-one can disagree with you without feeling ashamed because if they disagree with you they automatically become part of the oppressor class, who all New Zealanders have been conditioned since kindergarten to reflexively despise.

This social pressuring has an extremely powerful influence on the thoughts and feelings of the individual, but the problem with this cozy arrangement is this.

The reason why gay and lesbian New Zealanders have, as of right now, an impregnable position at the very summit of Mount Victim is that being gay and lesbian is not highly correlated with significant measures of social deprivation in the country today.

The average homosexual is actually fairly wealthy on account of being both better educated than average and being less likely to have children, a phenomenon known as the pink dollar.

There’s no denying being gay and lesbian once was highly associated with measures of social deprivation and disenfranchisement. This is inevitable when you can literally get locked in a cage for being who you are. The contention of this column, however, is that this battle has long been won.

Homosexuality became illegal in 1840 in New Zealand and legal again in 1986 – now thirty years ago – so the people that enforced the legal prohibition on it are all long ago dead and buried.

In the 2011 General Election, seven gay or lesbian MPs were elected to Parliament, which is almost six percent of the total – over twice the actual proportion of gay and lesbian New Zealanders (and this is ignoring the known homosexual MPs who are just not public about it).

If your marginalised group is represented in Parliament at 250%+ of its proportion among general society, so much so that when a law is passed in your favour the entire Parliament will band together and sing a song of regret that they didn’t do it sooner, are you really that marginalised?

The irony of the eternal battle for victimhood is this: once your victim status is recognised by your society at large, you are automatically no longer a victim, because you are instantly doing much better than all the oppressed people whose victim status is not recognised.

The reverse of this is also an irony: in order to get into a position where you can do anything about being a victim, you have to get into a position where you are no longer a victim.

This is why the physically and mentally infirm will always be at the bottom of society – simply because they are in the weakest position to advocate for themselves. It is exceptionally rare to meet a sick person wearing a suit and who is articulate as Grant Robertson.

So perhaps it’s time for another marginalised group of New Zealanders to get some attention?

If you are one of New Zealand’s 400,000 medicinal cannabis users, getting completely ignored by all parties is galling when you can turn the television on and hear Jacinda Ardern passionately arguing for legalising gay adoption – an issue which affects perhaps 50 people a year.

Every day you are ignored is another slap in the face, another insult. But no-one will bring up your plight in Parliament, ever, and merely to point out that it’s time for you to displace some of the wealthy and powerful people raking it in at the victim table is seen as effrontery (no doubt many people will read the headline of this article and become outraged without reading the body).

That’s a real victim of societal prejudice.