VJMP Reads: Anders Breivik’s Manifesto IV

This reading carries on from here.

Much of this section (pages c. 200-286) relates to further elucidation of the nature of the relations between Muslims and Christians. Here Breivik takes care to ensure that the Christians are always cast as the victims. When recounting the Muslim conquest of Lebanon, he draws special attention to the fact that the percentage of Christians there has declined from roughly 79% to 25% in the last century.

One point that is hard to refute is that Islam conquered immense swathes of territory in the century after the death of Muhammad. Breivik points out the unlikelihood of a fundamentally peaceful religion spreading so rapidly and so violently so quickly – indeed, such a rapid, aggressive expansion can only be explained by the religion being fundamentally violent.

This perhaps has led to the world-view expressed in the early part of the document as being one of noble resistance against the plundering Islamic hordes. It also explains why much of this document painstakingly recounts the specifics of the conflicts.

This world-view has led to some far-reaching conclusions, such as that a reluctance on the part of European leaders to protect Christian communities in the Middle East is the equivalent of high treason. This might make some sense if a person considers themselves part of the Christian yang locked into an eternal struggle with the Islamic yin, where all Christians are part of the same “team”.

Most of Breivik’s rhetoric appears designed specifically to appeal to Christians: the “us and them” nature of relations between Christendom and the Islamic world is emphasised. There doesn’t seem to be much room for people who aren’t particularly enthusiastic about Christianity – if these people are Westerners, they have let Team Christian down by refusing to join them in their eternal struggle against Islam.

That concludes this section of Breivik’s manifesto. The next section looks at the problems currently besieging Europe.

How Cyberpunk Did The World Become?

It’s now 33 years since Neuromancer was published – establishing the cyberpunk timeframe as near-future – and that’s as long as either Alexander the Great or Jesus had in this world. It’s long enough for this essay to look back from the vantage point of 2017 and see how cyberpunk Planet Earth ended up becoming in this timeline.

Where Neuromancer and Snow Crash were half right was in their prediction of a matrix within cyberspace that filled the human need for societal interaction. FaceBook and the other giants of social media certainly led the ordinary citizens of meatspace to spend a lot more time in cyberspace, but we are still limited to the bulletin board model.

Advancements in virtual reality technology have been limited, to a large part, by the need for extreme amounts of processing power. A VR setup must be capable of generating a sufficient rate of frames per second to avoid latency from the perspective of the user, because this leads to simulator sickness, which decreases the level of telepresence.

So nothing really like the eponymous all-encompassing virtual environment in The Matrix, or the metaverse, has yet arisen.

Where all of the cyberpunk classics got it right was in the widespread adoption of novel classes of synthetic drugs.

Humans have always loved to experiment with consciousness – use of magic mushrooms, cannabis and alcohol all predate the use of writing. So it was fairly predictable that new advances in chemistry would lead to new frontiers in the exploration of mental space.

Although most of the chemical enhancement in cyberpunk literature has been for the purposes of increasing martial aptitude, as in Lucifer’s Dragon, most of its use in consensual reality has been psychonautic. In other words, here on Earth people mostly use the new waves of drugs to get high – but that doesn’t make for very good fiction.

Blade Runner didn’t foresee much different in the way of human drug consumption, but it did anticipate how close artificial intelligence came to passing the Turing Test. Many people chat with bots on social media without even knowing it – especially in online poker rooms and on large politics pages.

Certainly this film, based on Philip D Dick’s Do Androids Dream Of Electric Sheep?, accurately captured the uneasiness of being a human and dealing with something that appears entirely human but for subtle differences.

Where the classics tended to get it wrong was politically, especially the diminished role of territorial governments. There seemed to be a glib assumption, perhaps expressed in extremis in Snow Crash, that corporations and the influence of corporations would expand to the point where 20th century-style governments no longer held any power.

In reality, hard iron laws like “political power grows out of the barrel of a gun” continue to hold true, and any government capable of raising sufficient taxation to raise an army or secret police will still be a force on the world stage.

In the world of soft power, Transmetropolitan correctly predicted that the political landscape would be as shallow and insane as ever. The absurdity of the various political candidates in Spider Jerusalem’s life are an eerily accurate foretelling of the rise of the Donald Trump/Hillary Clinton circus.

Corporations have started implanting microchips in their employees, which has been a staple of cyberpunk horror for a long time. My own The Verity Key, however, predicted a different path of adoption for microchips under the skin: I figured that people, especially the technophilic, would adopt it themselves for increased access to private space.

It remains to be seen if this will happen – the expense involved in reaching a sustainable critical mass might make private adoption of RFID networks unworkable.

Things didn’t really get as dark and dystopic as cyberpunk predicted. This was always the probable outcome for a literary genre that consciously adopted elements of horror from other genres and from film noir. Things really just became weird. Perhaps the most accurate of all – predicting the current obsession with transgenderism – was Joe Haldeman’s The Forever War.

If there are new avenues of cyberpunk still to be explored, it’s possible that they will feature characters who are unrepentant rebels with regard to questions of cognitive freedom, in particular characters pushed underground by new technologies that make intrusion into the mind possible.

That’s one way in which the brilliant anime series Psycho-Pass blazes a new path: from the harder, engineering and physics based sciences towards the biological ones. Much like The Verity Key, the Psycho-Pass series raises the question of what life will look like when neuropsychological technology advances to the point where the private thoughts of every individual have become a public matter.

The controllers of the mindreading technology in Psycho-Pass are public entities (or at least government ones), which makes for an oppressive totalitarian atmosphere, as opposed to the nihilistic anarchy of The Verity Key. Probably this timeline became more nihilistic than totalitarian, but who knows what might still happen?

With news that remote-controlled drones and tank-like war machines running off AI might soon become cheap enough for terrorists or rogue states to use every day against enemy targets, the most cyberpunk elements of human history, fictional or otherwise, may be still to come.

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Vince McLeod is the author of cyberpunk novel The Verity Key and of the upcoming cyberpunk novel The Man With A Thousand Fathers, to be serialised here starting from the summer of 2018.

VJMP Reads: Anders Breivik’s Manifesto III

This reading carries on from here.

In this section (pages c. 90-200), Breivik details the history of relations between the West and Islam. In his analysis here, there is nothing peaceful – Islam has been attempting to conquer the West since its inception, and would have succeeded already if not repelled at either Tours or Vienna, or other places.

The destruction of the Ottoman Empire at the end of World War One, Breivik claims, is how the West has earned some breathing space against this relentless assault. The Caliphate was shattered after the Battle of Megido in 1917, and only because of this has Islam been unable to attack Europe in recent decades.

With sentences such as “the Islamic sources make clear that engaging in violence against non-Muslims is a central and indispensable principle to Islam,” and “Those cultures and individuals who do not submit to Islamic governance exist in an ipso facto state of rebellion with Allah and must be forcibly brought into submission,” a particular kind of Nordic bleakness shines through in this document.

It’s a kind of bleakness that has resigned itself to violence as a grim but inevitable outcome of the play of natural forces. They are attacking us is Breivik’s message. They always have been attacking us and they always will be.

Perhaps the following paragraph summarises this section of the document best:

The spectacular acts of Islamic terrorism in the late 20th and early 21st centuries are but the most recent manifestation of a global war of conquest that Islam has been waging since the days of the Prophet Muhammad in the 7th Century AD and that continues apace today. This is the simple, glaring truth that is staring the world today in the face — and which has stared it in the face numerous times in the past — but which it seems few today are willing to contemplate.

In this section Breivik continues to emphasise the point that no reformation of Islam is possible, for the reason that would-be reformers are unable to refer to any scriptural injunctions towards peace with non-believers. The example set by Muhammad himself was an example of war and of violence, so anyone with a will to reform is snookered from the beginning.

Essentially, anyone trying to move Islam away from violence has to work against the scriptures. Therefore, Islam cannot be used as a civilising force in the same way that Christianity could; no-one could discover through serendipity a message of peace and tolerance in their study of the Koran.

From reading this section there are two elements of Breivik’s reasoning that seem objectionable.

The first is that, although the list of historical atrocities by Muslims and modern apologies for these atrocities by Muslims is long, there are over a billion Muslims and Islam stretches back to the seventh century. As an inevitable consequence of existing for that long on a planet as violent as Earth, a cherry-picked list of bad things committed by or in the name of a group that large and old is going to be lengthy.

There’s no doubt, for example, that one could compile a hundred pages of grossly supremacist and chauvinistic admonitions to violence from a number of nationalities, including the Spanish, the French, the Germans, the British, the Russians, the Chinese, the Japanese, the Mongols, Huns, Persians and others, not to mention every other major Abrahamic sect.

Breivik may well have a point that most Westerners are not taught a deep general historical knowledge of Islam, but this only reveals a kind of autism on his part – after all, most people couldn’t care less about history full stop, let alone someone else’s.

The second obvious point of objection is that, although Breivik is correct in many ways when he criticises the unwillingness of Western historians, historical educators, or politicians to write or speak honestly about Islam, he doesn’t say much about an alternative.

If his contentions about the warlike nature of Muhammad and of Islam are accurate, and that they intend to subjugate the entire rest of the world, then there is a very good reason to not acknowledge this: doing so would be tantamount to an immediate declaration of war.

If Western leaders chose to go on television and say that the Prophet Muhammad was a pedophile and that the history of Islam was one of bloodshed, it would become a self-fulfilling prophecy in short order.

They appear to be gambling on the idea that, if left for long enough without provocation, Islam could reform itself. In this they stand in complete opposition to Breivik.

However, a wiser head might make the claim that if faced with an apocalyptic war today, just about any alternative is preferable, and therefore if there’s any doubt about the willingness of Islam to subjugate the world we should accommodate that doubt in our conversations with them.

VJMP Reads: Anders Breivik’s Manifesto II

This reading carries on from here.

The first part of the document proper is devoted to the “falsified history” of the West and “other Marxist propaganda”. It begins with a review of the history of Islam, in which Islam is declared responsible for the murder of over 300,000,000 non-Muslims throughout history.

It also lists, at length, the historical crimes of Islam. This exhaustive list of genocides, coupled with lines like “more than 95% of today’s Journalists, editors, publishers are pro-Eurabians” makes it easy to get the impression that Breivik has a particularly paranoid Weltanschauung.

He catalogues in detail the strategies that he considers the Islamic “theofascists” and Marxists to be using to manipulate the popular opinion of the religion in the West. Most of these strategies boil down to either lying or intimidation.

Curiously, despite that he describes himself as a Christian, he nonetheless is able to correctly point out that the vast historical crimes of Christianity are mostly inspired by religious features that are shared by all the Abrahamisms.

Without irony, Breivik describes a supposed rule of the Islamic theofascist propagandists: “If people ignore or refute your distorted version of history, accuse them of distortion and political abuse of history.”

It is taken for granted that his own understanding of history is complete and accurate.

Breivik doesn’t seem to have much time for the idea that there could be many different reasons to believe in different accounts of history. The history of Islam is one of evil, and any attempt to paint a more positive picture can only be part of a campaign of deliberate misinformation.

A noticeable pattern is that Breivik is very selective in what he cites as evidence. At one point he cites a Danish literature student who “concludes that Islamic texts encourage terror and fighting to a far greater degree than the original texts of other religions.”

There is nothing objectionable about this in isolation, but in the context of a determined attack on the legitimacy of the university system – with the attack itself centering on the degenerative effect that subjective textual analysis has had on the truth – it seems a bit contradictory.

However, the criticisms made of the content of the Koran and the Hadith cannot simply be dismissed. The plain facts are that the document calls for the killing and/or subjugation of non-believers at dozens of different points.

In fact, Breivik’s criticism of Islam raises some questions that, although deeply uncomfortable, are also unavoidable if one wishes to honestly evaluate the likely outcomes of Muslim culture expanding into the West.

If Muhammad was the perfect man who all Muslims should emulate, what do we make of the hadith that describes him as consummating his marriage to a nine-year old? Likewise, what do we make of his admonitions to kill adulterers and apostates? Or his decree to have a poet killed for mocking Islam?

“The entire Islamic moral universe devolves solely from the life and teachings of Muhammad,” Breivik contends.

So what do we do about the fact that some of these actions, believed by Muslims to have been undertaken by the perfect man in total accordance with the Will of God, are grossly incompatible with what Western culture considers to be good order?

Surrounding these very pertinent questions are long, paranoid expositions about the supposed Islamic sanctioning of lying and deceit, especially when speaking to unbelievers. Breivik certainly appears to believe that lying to non-believers is an inherent part of the Islamic religion and culture.

In some ways, the general criticisms of the unwillingness of Muslims to peacefully coexist sound entirely plausible, because we know of the history of the previous waves of Abrahamism to Europe. Christians also came to Europe professing a desire to live in peace, and they nevertheless found plenty of scriptural support for their efforts to terrorise the locals for centuries.

In other ways, things are less clear. It’s obvious that the other Abrahamisms – in particular Judaism and Christianity – are no longer as mindlessly bound in ancient tradition as they once were, but is this true of Islam? And if so, to what extent?

Breivik would evidently answer in the negative. He would have it that Islam has not changed at all since those early days of caravan raiding, and that even if it has, it’s liable to regress back into violence on account of the precedent set by Muhammad himself.

It’s certainly a very dark and dire perspective – but is it wrong?

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The VJMP Reads column will continue with Part III of Anders Breivik’s manifesto.

Cannabis Prohibition is a Pakeha Law With No Place in Aotearoa

The Maoris’ lack of historical exposure to alcohol meant that, for British settlers, the drug had a similar effect to a targeted bioweapon

Maoris are severely disadvantaged by the laws around recreational drugs for biological reasons. The Pakeha that introduced these laws knew about these biological reasons, and so they created a set of drug laws specifically designed to keep Maoris down. This essay looks at how.

Human use of alcohol dates back into prehistory. It is believed that civilisations in the Fertile Crescent were brewing a simple form of mead as far back as 8,000 B.C., and we’ve never stopped brewing it. After all, the effects of alcohol make some of the unpleasant aspects of life much easier to deal with.

Not every culture adopted alcohol at the same time, however. Use of it spread from the Fertile Crescent to nearby cultures, and then further afield, until it was introduced to Maoris in the late 18th century.

Alcohol is everywhere now, but, as any cosmopolitan worthy of the name could tell you, the various people of the world behave in different ways to the drug.

The basic rule is this: the greater the length of time that an individual’s ancestors have been exposed to alcohol, the greater the opportunity there has been for genes that lead to poor outcomes from alcohol use (in particular, violence and/or physically reckless behaviour, and alcoholism) to have been eliminated from that individual’s gene pool.

Middle Easterners tend to behave the best on alcohol, for the reason that they have been exposed to it for maybe 10,000 years. This means that, for a hundred centuries, anyone carrying genes that led them to go crazy on alcohol would have died at a significantly higher rate than their fellows.

Southern Europeans and Northern Africans are the next best behaved, because they were next to be introduced to the drug, and Northern Europeans, especially the British from which the majority of Kiwis descend, have themselves had between 2,500 and 5,000 years of exposure.

The Maoris, by contrast, have had 200 years of exposure to alcohol. Although trading rum for various goods and services was basically how interracial relations began in New Zealand, two centuries is not very long in evolutionary terms.

What that means, in practice, is that Maoris carrying genes that lead them to go crazy on alcohol, although they certainly die at a significantly higher rate than their fellows, have not done so for long enough for Maoris as a whole to have built up the genetic resistance to the drug that Kiwis of British ancestry have.

This explains why, if you put half a dozen standard drinks into 100 Maoris and 100 Pakeha, the Maoris would have significantly worse outcomes. It’s not a question of willpower or lack of mental discipline or fortitude, any more than the higher rate of skin cancer among Pakeha is a question of those things. Both are matters of explicable biology.

The fact is that alcohol has literally been used as a bioweapon against Maoris.

The logic about genetic resistance was understood by British colonialists well before anyone was aware of such things as genes. By the time the Empire had made it as far as New Zealand, it had had two hundred years of observing the effects of the drug on the natives of Africa, the Americas and Australia, and it had noted that in almost every case the social structure of those natives was obliterated by exposure to it.

They therefore knew full well what was going to happen when they introduced the Maoris to rum, and outcomes like Kororareka – “The Hellhole of the South Pacific” – were inevitable.

It was known that exposure to alcohol was going to cause the Maoris to fight each other and kill themselves, because there had been ample opportunity to see that happen elsewhere.

This genetic vulnerability to alcohol explains why Maori culture has taken so eagerly to cannabis. The majority of Maoris have tried cannabis at some point in their lives, and many of those prefer it to alcohol, for the straightforward biological reasons explained above.

For many Maoris, smoking cannabis is a way of getting the benefits of easy sociability and euphoria that one would get from alcohol, but without the drastically negative consequences that naturally befall anyone without an ancestral exposure to the drug. So cannabis prohibition has a massively disproportionate effect on Maoris.

Understood like this, it appears almost sadistic that a Parliament full of people of European descent would forbid, on pain of time spent locked in a prison cage, a recreational alternative to a drug that only they can safely use.

This could fairly said to be terrorism in the form of bioweapons.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Four Great Masculine Motivations

Figuring out how to get laid motivates almost the entirety of the behaviour of men, whether directly or indirectly

As everyone familiar with men knows, there is really only one masculine motivation: the sexual impulse to attract and to reproduce with women. Fortunately for us in the 21st century, things are a bit more subtle and nuanced than they were in prehistory. This essay looks at how the sexual impulse manifests in the behaviour of men today.

The first of the four great masculine motivations is the unconscious sexual drive, which man shares with the lower animals. This corresponds to the state of clay in elementalism.

At this level, men are barely thinking at all. This is the mindset that a drunk is in when someone spills his drink and he tries to start a fight. He doesn’t know that the reason why he wants to fight is because of his sexually inspired desire to establish dominance over a given territory for the sake of controlling the resources within it.

Much less does he appreciate that this sexually inspired desire has been repressed by his culture, nor that this repression is reversed under the effect of alcohol.

Although this level is the one at which all activity began, women tend to avoid men that are here to the degree that those women are intelligent. The obvious reason for this is that any man at this level of thinking is liable to go and chase some other woman as soon as the first one is pregnant.

The second is the conscious sexual drive, which the majority of man share with each other. This corresponds to the state of iron in elementalism.

This is as far as most men ever get, and the characteristic of this stage is the development of the capacity to get laid by scheming. Here a man will use his higher cognitive functions to plan and execute a plan to get laid.

It might sound primitive to some, but over the course of human history a colossal amount of energy has been sunk into enterprises at this level by men, and it’s historically where much of the joy and flavour of life comes from.

It was also at this level that many of the patriarchal elements of human society and interaction were established. Marriage and the cultural norms surrounding it are, ultimately, little more than male attempts to establish the certitude of their paternity.

The third is the unconscious sublimation of the sexual drive into a creative endeavour, which man shares with the more intelligent of his kind. This corresponds to the state of silver in elementalism, and most men do not ever reach this level, at least not meaningfully.

This stage is characterised by the production of art. Probably the first ever expression of it was music, perhaps something as simple as a man drumming a tune on a hollow log to amuse a woman.

Developing over time, this impulse found expression in all manner of great works of architecture, literature, music, sculpture and painting.

This stage is not easy to distinguish from the second stage, because it isn’t clear where the border between art for art’s sake and art specifically for the sake of attracting women is. Perhaps the best way to distinguish them is that acts made in the second stage do not produce much else apart from an orgasm.

The fourth is the conscious sublimation of the sexual drive into a creative endeavour, which only the highest of men partake in. It is entirely absent in some ages and places – and in the vast majority of men – and corresponds the the state of gold in elementalism.

Relatively few men dabble with this drive, although doing so may have been popular in times and places that revered the art more.

It isn’t easy to summarise all of the behaviours that fall into this category. This is for a couple of reasons.

This is because actions in this category are particular to the individual. A man might create a work of art to impress a woman, or as a conscious sublimation of his sexual impulse, and in either case the work of art will be the same (or at least similar).

The second reason is that very few men have the necessary education to understand where his sexual energies ultimately come from, and without this knowledge it is impossible to consciously direct where those same energies might ultimately go.

Taken together, these four great masculine drives explain much of why men do what they do.

VJMP Reads: Anders Breivik’s Manifesto I

Few are aware that the manifesto of Norwegian mass murderer Anders Breivik has already had a considerable impact on the narratives within Western popular culture, but over the next few months we will have a close look at how. Today we introduce the VJMP Reads column, in which we try to get to grips with lesser-known or suppressed works of philosophy, especially those of a political bent.

Titled 2083: A Declaration of European Independence and published in 2011, the manifesto is not a light read. The version we are using weighs in at 1,515 pages – a similar length to War and Peace or The Stand.

Neither does it have any ambitions to be a light read. The vast scope of the document can be appreciated from a cursory glance at the table of contents, which runs to over 300 items.

The introduction starts off with a very powerful, and very unsettling, argument: that all ideologies are necessarily false. All ideologies, according to Breivik, declare a model of reality to be reality itself, and, when inevitably proven false, attempt to suppress that reality to the extent that they have the power to do so.

Their ultimate goal is to suppress the very thinking of thoughts that, although they may reflect reality, do not further the ideology.

Breivik is very direct about approaching these questions from a conservative perspective. Like many other conservatives, he harkens back to an idyllic Golden Age in the past – in Breivik’s 1950s,

“Our homes were safe, to the point where many people did not bother to lock their doors. Public schools were generally excellent, and their problems were things like talking in class and running in the halls. Most men treated women like ladies, and most ladies devoted their time and effort to making good homes…”

Western Europe, he laments, has been conquered by ideology. The dominant ideology – variously referred to as ‘Marxism’, ‘political correctness’, ‘cultural Marxism’ and ‘feminism’ among others – is one that seeks a classless society where the outcome for every person is the same.

Because people are different, they will end up with different outcomes as a consequence of natural laws. Therefore, in order for equal outcomes to be reality, people have to be forced into this reality against their will and against nature.

Variants of this basic argument are made by most conservative commentators, and to that end Breivik is not unusual.

Much of the introduction to the manifesto is taken up with a history of the ideology of political correctness and Marxism, which Breivik treats as having waged a many-decades long war against the order of the West.

What Breivik is decrying, fundamentally, is chaos; what he fundamentally desires is order. The current order is correct, and therefore efforts to destabilise it are wrong. Although the situation is grim – there is a distinctly paranoid tinge to the introduction – Western Europe can still be saved through a sufficient effort of will.

One curiosity is that Breivik, who is approaching the issue from a conservative perspective, uses many arguments that echo George Orwell, who was a leftist libertarian. “Whatever controls language also controls thought” is a paraphrasing of a famous line from 1984.

This explains why many of his arguments have broad appeal. His criticisms about how the emphasis of higher education has changed over time, from providing an education in the liberal arts to providing a cultural uniform that one learns to wear to display one’s political virtue, ring home with any freethinker that has been through university.

Breivik also identifies with Christianity, decrying a university course “designed to denigrate the Bible as cleverly crafted fiction instead of God’s truth.” The patriarchal nature of this Abrahamic cult is considered by Breivik to be a positive thing.

Indeed, the enemy, in summary, is “anti-God, anti-Christian, anti-family, anti-nationalist, anti-patriot, anti-conservative, anti-hereditarian, anti-ethnocentric, anti-masculine, anti-tradition, and anti-morality.”

And it’s these qualities, Breivik contends, that have weakened European culture and society to a point where Islamic conquest becomes possible.

What’s clear from the introduction to this document is that, if there’s a team yin and a team yang, Breivik is fully committed to team yang. For him it is order, not free expression, that is the foundation of all that’s good and moral in the world, and threats to that order cannot be improvements but are necessarily evil.

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The VJMP Reads column will continue with Part II of Anders Breivik’s manifesto.

Is New Zealand The Worst Country On Earth?

New Zealand – paradise if you’re wealthy, but if you’re not (and especially if you’re also young), living here is a curious psychological torture. We have the highest teen suicide rates in the developed world, and this essay looks at some reasons why.

Like every other country on Earth, our mainstream media likes to paint a picture of everything being excellent and the country having never done better – this being the well-known strategy for putting the receivers of such media in the optimal mindset for buying the products advertised in it.

Our mainstream media has a unique level of shamelessness in doing so, however, because in no other country in the developed world are teenagers as likely to decide that they’d rather be dead than living here.

New Zealand is close to the worst country on Earth to be young. There’s nothing to do here, we’re all psychologically damaged and our authority figures lie to us all the time.

This is especially true for the current generation of youth, who grew up in the wake of Ruthanasia, the sadistic welfare policies of the Fourth National Government. These policies taught our youth that the country couldn’t give two shits about them and that empathy is for the weak – once you’re born, you’re on your fucken own.

The consequence of this lack of empathy is a generation of youth without much empathy, and a consequence of that is that they kill themselves at world-record rates. There’s nothing surprising about it – they’ve simply internalised the lack of worth with which they were treated.

Understanding how we got like this requires that we understand how isolated New Zealand is. Australia is itself an isolated country at the arse-end of the world, but they’re practically Greece compared to us.

In almost any other country on Earth, it’s possible to get into a car, drive a short distance across a border and have an entirely different cultural experience, with new people, new thoughts and new ideas.

We don’t have any of that in New Zealand. We’re stuck here. For all of the generations before the one that grew up with the Internet, all we had was the television, and that taught us to consume, not to think.

And as we stagnated, we turned our rages on each other.

Perhaps the worst thing about New Zealand is the petty, vicious, cowardly streak in the national character that has us always lashing out at the person at the bottom of society rather than daring to criticise the people at the top.

This is reflected in our obscene school bullying culture. Unfortunately for New Zealand teenagers, our culture of abuse is so deeply entrenched that many teachers will argue that bullying is a good thing because it forces kids to develop social skills or “toughens them up for the real world” (or some other 19th-century logic).

It’s also reflected in our third-world mental health system, which regularly throws sick people out onto the street with no help or funding. Many teenagers have committed suicide after trying to get help from the New Zealand mental health system only to find that no-one working in it could care less about them.

Unfortunately for this country’s mentally ill, especially if they are also young and poor, being mentally ill is still seen as a personal failure in New Zealand – depression is a failure to harden the fuck up, bipolar disorder is a failure to calm down, schizophrenia is a failure to sort your shit out.

In this way, New Zealand has failed to move on from the 1950s, in contrast to almost everywhere else.

A natural consequence of this brutal, brain-dead attitude is a national unwillingness to talk about mental illness. Doing so engenders so little natural sympathy that our youth would rather kill themselves than try and broach the subject with an adult New Zealander.

Not only do we have less of an influence from without, but we actively stomp down any new thought that might arise from within – and not only through the Tall Poppy Syndrome.

New Zealand managed to produce an intellect great enough to win a Booker Prize recently in Eleanor Catton, and Prime Minister John Key bullied her out of the country by publicly stating that her opinion on intellectual matters wasn’t worth more than that of a rugby player.

No other country is shit enough to do that. Almost anywhere else, it would be recognised that intellects like Catton’s are necessary to prevent a culture from rotting from the inside, and especially so in New Zealand where new ideas do not flow in from across the border.

We weren’t always like this: studies have shown that our teen suicide rate actually used to be lower than that of other countries.

But in the mid-80s we got sucked into the con job that was neoliberalism, and none of our current politicians have the guts to suggest any change of track.

The country that once led the world on social issues like women’s suffrage and old-age pensions is now more backwards than South Africa on social issues like gay marriage and cannabis law reform.

Without a fundamental change of attitude that brings us into 21st-century modes of thinking, the standard of living here will only continue to deteriorate, and our teen suicide rates will only increase.

Spirituality Is The Ultimate Threat To The Government

The quintessential psychedelic experience is to gradually but irreversibly become aware of any of a range of truths about reality, such as that there is no such thing as death, or that life is only a dream, or that on the other side of the illusion is bliss. Few understand that it is becoming aware of these spiritual truths that has given the control freaks cause to make psychedelics illegal.

There’s nothing more illegal than true spirituality. There will never be anything more illegal than true spirituality – by definition – because true spirituality is the antidote to all forms of slavery, whether by iron, silver or gold.

In order to enslave someone, it is necessary to first cause them suffering, so that an alleviation of that suffering can be offered in exchange for acquiescence. This is true of every level of primate hierarchies from monkeys to humans, and is even true of some mammals and reptiles.

The suffering can either be physical in the form of pain or psychological in the form of fear (or, most commonly, both). If either of those is present in a target it is possible to enslave them by granting them alleviation.

However, there is a trick, not known to everyone: that all suffering is an illusion borne of an incorrect (if tempting) over-identification with one of the temporal forms of the material world.

In other words, if you refrain from identifying excessively with one of the ever-changing patterns that present themselves to your consciousness, you can exist in the full knowledge that you are that eternal, indivisible consciousness.

An excessive identification with the phenomena of “your body” is the most common of these.

The more strongly a person identifies with their body, the more sharply they will feel the pain of that body, and consequently the more passionately they will resist being put in situations that cause them pain – even if their escape from them comes through causing others to suffer even more.

This excessive identification with one’s body is fundamentally an error caused by a lack of spiritual knowledge. Therefore, anyone aiming to enslave anyone else must begin with the spiritual enslavement of his enemy, for without this no other form is possible.

And so, slavery begins by separating people from their birthright – which is to know the spiritual truths.

After all, how can a person be controlled when that person is no longer in fear of death?

The whole point of Government is that, if there was ever a war, you’d be the one fighting it and the people who currently make up the Government would be giving you orders from a safe distance.

How they get you to be the sharp end of the spear and not themselves (or their offspring, or their political donors or their offspring) is the result of the successful application of a set of mass psychology tricks that have been refined ever since Babylon.

The main objective of this set of tricks is to separate people from their birthright to know spiritual truths by instead filling their heads with lies, violence, deception, hatred, rape and destruction.

The more a person’s head is filled with such, the more easily they can be enslaved.

Ironically, the more afraid of death a person is, the more powerfully they attract it – a fact understood by men of gold since Egypt. The more powerfully they attract death the more fear they suffer, and the more fear they suffer the more easily they can be enslaved.

Or more to the point, the more easily they can be persuaded to submit to slavery in exchange for amelioration of the suffering caused by the fear.

Hence it has been said, by men of gold in all times and places, that “The truth will set you free.”

Anyone truly spiritual is invincible; this is true of all levels of the Great Fractal, from individuals all the way back to complete unity of consciousness.

For the sort of person that seeks to enslave rather than to co-operate on even terms, spirituality is effectively their ideological enemy.

And so, it is possible to get life imprisonment for giving a person some LSD – even with their informed consent – even while people are given much more lenient sentences for physically or psychologically brutalising their fellows.

New Swear Words For A New Digital Age

“I got in trouble for saying the F-word,” goes the common lament of schoolboys across the Anglosphere. Just about everyone understands the quoted sentence – but few realise that it has two different meanings.

For most of the modern history of the English-speaking people “the F-word” meant ‘fuck’. Swear words are usually taboo because of their association with a sacred subject, so it’s not surprising that a culture subjected to the sexual repression of Abrahamism would make a swear word out of the sexual act.

However, we’re no longer in a sexually repressed age. Far from it – arguably no other cultural tradition has ever found within itself the range of sexual expression and alternative identities as the modern West.

In fact, if anything we have swung the other way (no pun intended). Now it’s seen as deeply immoral and aggressive to criticise anyone for any sexual expression, even those undertaken in front of children in broad daylight.

And so, the F-word isn’t ‘fuck’ any more. The F-word is now ‘faggot’.

If you don’t believe this, just try using either word on social media and see what sort of response you get.

People use ‘fuck’ all the time on FaceBook and nothing bad ever happens to them. No-one reports it, no-one cares, and no-one appears to be seriously suggesting that it breaches what community standards FaceBook has.

However, people calling each other ‘faggots’ is strictly discouraged by means of bans – even though the word was barely considered a profanity 15 years ago.

Even better, observe a young person when something undesired happens to them, like stubbing a toe: chances are that they will cry out ‘faggot!’ rather than any variant of ‘fuck’.

They are also much more likely to tease their friends by calling them faggots than by calling them fuckwits or fuckheads. This is now also true of ‘nigger’ and various epithets for Jews, such as ‘kike’ etc.

So any young person trying to be edgy isn’t going to bother saying the old F-word. That’s so passe that even our grandmothers use it without blushing.

The swear words of this century will reflect this century’s social mores – casual sex is in, setting boundaries is out.