Cannabis Use is Spiritual Hygiene

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There’s no way to avoid accumulating physical filth if one has a body. The basic demands of thermostasis require an intake of energy in the form of food, which necessitates both moving around and sweating as well as excreting waste products – both of which tend to make you smell bad. Basic hygiene, then, is to wash one’s body before the smell becomes offensive to others.

More offensive than a bad smell is a rotten spirit.

Unfortunately we live in a spiritually degenerate age and spiritual hygiene is not well practiced. The majority of people are unaware of the influence their rotten spirit has on others and have difficulty understanding how this works to their ultimate detriment.

In everyday life, our basic choices are twofold: you can meditate if you want the equivalent of a long, relaxing bath in perfumed water, or you can smoke cannabis if you want to equivalent of a quick shower under a strong blast of water.

The reason why cannabis has a spiritually cleansing effect is this. In the course of one’s everyday life, one inevitably encounters things that cause one to suffer, because life is suffering. The act of suffering causes one’s ego to develop, as the ego naturally develops to protect oneself in response to pain.

Possibly the most common kind of mental problem in the world is that caused by ego arising in response to pain and then not properly dissipating again when the pain is gone. Usually this is because the memory of the pain causes depression or dread about it happening again, or because a stimulus associated with the pain (such as a person) is still present in the environment.

This is where cannabis is so great. Using cannabis regularly has the effect of releasing the user from unconscious anxieties and neuroses brought on by too much worry. The warm, comforting and relaxing feeling brought on by the anandamide reminds one that everything is fundamentally alright, and that there is likely to be much joy in one’s future.

Rastas know this. This is why they get together in “reasoning sessions” to smoke cannabis and to discuss the nature of reality. This is done explicitly to heighten feelings of community and spirituality.

It’s sadly obvious that making cannabis illegal is evidence that we are living in a spiritually degenerate age. This could be by design, as the easiest way to enslave a people is to separate them from spiritual truth and thus incite fear in their hearts. it could be by accident, as the cumulative magnitude of our egos distracts us from facing up to the truth.

Cannabis use is spiritual because it frees people from fear, and in doing so liberates them from powerful instinctual and conditioned impulses to harm and exploit one another.

Its prohibition is a crime against the human spirit.

Reefer Makes Darkies Think They’re as Good as White Men

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When the propaganda push to make cannabis illegal began in earnest in the West during the 1930s, some utterly ludicrous things were spoken. The public’s fear of everything – murder, sexual permissiveness, black people – was associated with cannabis in an effort to condition them to think about the plant as negatively as possible.

One of the major tactics used in this propaganda war was to create the perception in the public mind that cannabis use was the rightful province only of the lesser races. Even the name ‘marijuana’ was chosen specifically so that the public would associate it with Mexican labourers and thus as the habit of a foreign culture.

Racism was so deeply entrenched in the America of the 1930s that prohibitionists knew that if they could convince the booze-soaked white masses that cannabis was a black man’s drug then the public would come to support its prohibition.

Arch-prohibitionist Harry Anslinger even said, when speaking to powerful figures who he wanted to convince to support prohibition, that “Reefer makes darkies think they’re as good as white men.”

Perhaps the really crazy thing, however, is that Anslinger was, in an inadvertent way, right: cannabis does make black people think they’re as good as white people. The explanation for why this is appears simple once you ask yourself why black people didn’t already think they were as good as white people.

Black people are conditioned to thinking of themselves as lower value, because this conditioning is reinforced so frequently that it cannot be escaped unless shattered at once. It’s enforced every day by small displays of social contempt, by news about the deaths of black men in Police shootings, by seeing the neglected state of black neighbourhoods.

Cannabis has the effect of breaking a person out of their psychological conditioning. Cannabis is like a lunar caustic to all the ways a person is programmed (without their consent and usually even without their knowledge) to behave in ways detrimental to themselves (or, more to the point, in ways beneficial to their programmers).

Note that a person enslaved by their psychological conditioning is worth hard money to their programmer. The more brutalised a person is, the lower the wages they will accept working for, generally speaking. As cannabis heals psychological damage, it can easily lead to workers asking for more money. Thus, the widespread use of cannabis is a threat to the capital value of the mind controllers.

The psychological conditioning that has gone into inducing black people to accept such a poor place in society is as brutal and as overwhelming as anything the Nazis thought up. It requires thousands of what are at least small displays of contempt and disrespect, enough so that black people regularly internalise much of this hatred and start to believe themselves worthy of it.

There are multiple problems with cannabis then, from the point of the view of the ruling class.

A less obvious one is that the deconditioning effect of cannabis will make white people stop thinking they’re better than black people as well, because much white supremacy is based on the same conditioned responses to thousands of social cues that contempt for other races is.

This possibility is so frightening to the modern control freaks that they dare not so much as utter the possibility of it.

The Solution to Low Voter Turnout is to Have Politicians that Aren’t Cheating, Lying Pieces of Shit

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There were local body elections in New Zealand last week. You probably didn’t know because no-one gives a fuck except for the control freaks that are fighting for power. They care so much about the low turnout that some of them want to make it illegal to not vote.

This means that if you choose not to vote you must either pay a fine or the Police will put you in a cage (and kill you if you resist). This seems extremely aggressive to those of us who do not benefit in any way from voting.

Take, for instance, my personal situation with medicinal cannabis. John Key will not change the cannabis laws and Andrew Little believes that cannabis use causes brain damage. So, no matter who I vote for, I will have a Prime Minister who thinks it’s fair for the Police to come and smash my head in and put me in a cage for using a medicinal plant they don’t approve of.

It’s much better to not vote and, by doing so, withdraw my consent to be governed by a political system that conducts a War on Drugs against its own people. Especially when the only people who have a chance of taking power under this system have already promised to continue this war to destroy people like me.

This I do not only for myself but out of solidarity with all of the people dispossessed by the current New Zealand political system. If my only choices are to give my power to a cheating, lying piece of shit waving a blue flag or a cheating, lying piece of shit waving a red flag, then I will keep my power for myself!

Dr Bryce Edwards, a Massey University politics lecturer and a heavily indoctrinated and brainwashed man, says “[low voter turnout] is a terrible thing. I don’t think there’s really anyone saying lower voter turnout is a good thing”.

Meanwhile, outside of the ivory tower, paedophiles get lighter sentences from the New Zealand “Justice” System than medicinal cannabis growers.

I’m saying that low voter turnout is a good thing, because it is a sign that the population does not consent to the abuses committed against it by the ruling class.

Is it any wonder we’ve lost faith in a political system that gives lighter sentences to paedophiles than it does medicinal cannabis growers? Why should we continue to vote and give our power to the same political system, and to the same clueless old narcissists that brought this atrocious state of injustice about?

Much better to not vote, and in doing so delegitimise the entire system. This is why the control freaks are ultimately afraid of – a population that does not fall for the illusion heavily enough to give away their power to the control freaks.

Not voting doesn’t just mean not voting – it means having the gumption to solve the social problems that politicians exploit to swindle power before that power is swindled. This means looking after vulnerable members of your community before the control freaks start making laws to ban everything that they have not explicitly given permission for.

It means mowing an old person’s lawn. It means smiling at the crazy guy with the haunted look. It means making a donation of time or money to the RSPCA. It means talking honestly with people you know about what’s really going on in the world.

If we all stopped falling for the lies, we could have a world in which the control freaks would dissipate into the gutter like the filth they are.

If Pete Rainey Had a Clue, He’d Put Cannabis Law Reform Before Hone Ma Heke

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Pete Rainey needs to stop crying about Hone Ma Heke and support a policy that will actually benefit the people of Nelson. What Nelson needs isn’t to raise a lynch mob and go after a protester – it needs to legalise cannabis.

In few places on Earth does cannabis have more popular support than among the people of Nelson. This is a hugely pro-cannabis area, with the sentiment only getting stronger the further West from Nelson one goes. Almost everyone here smokes it – young, old or in between. You can see Bob Marley posters in several stores and a handful of others openly sell cannabis paraphernalia.

So a mayoral candidate that promoted such a thing would have the support of the locals.

Also, we need the money here in Nelson. It has been estimated by the Treasury that cannabis law reform would make the country $330,000,000 per year, roughly half of that savings from not enforcing cannabis prohibition and the other half from taxes. If the Nelson area has 1.5% of New Zealand’s population, it stands to reason that we would reap 1.5% of the savings of cannabis law reform.

This amounts to almost $5,000,000 per year.

With the proceeds from cannabis law reform alone, Nelson would save, in ten years, enough money to build a gondola that rivalled the biggest gondola in the world!

That’s the sort of vision Nelson needs – not petty hatred aimed at a guy already at the bottom of the ladder.

If Cannabis is a Mental Health Medicine, Then We Are Killing People With Prohibition

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High in the news at the moment is the story that six young people have killed themselves in three months in the town of Kaitaia, population 5,000. Kaitaia is in the search for solutions; so far suggested is a youth space and more streetlights in some back streets.

Predictably, no-one in the New Zealand ruling class has the courage to suggest the legalisation of cannabis.

According to a study by Montana State University, suicides among men aged 20 through 39 years fell roughly 10% after medical cannabis was legalised compared to those states that did not legalise.

The study says that the lower rate of suicide in states that have legalised medicinal cannabis “is consistent with the hypothesis that marijuana can be used to cope with stressful life events.”

This is something that almost every young person in New Zealand knows! Almost 100% of New Zealand youth know that cannabis should not be illegal. They’ve seen most of their parents smoke it and they know it’s less dangerous than alcohol. I personally can credit the use of cannabis with saving me from a desperately dark psychological situation.

But the ruling class puts young people in prison for this medicinal plant that saves lives, and then says the problem is a lack of streetlights! The fact that the ruling class is so appallingly out of touch is another reason why it’s so difficult to be a young person in New Zealand.

How stupid are they? Why don’t they ask the young people with mental illness what they want, instead of assuming that because they are mentally ill they can’t possibly know?

85% of Kaitaia live on some kind of benefit. If you are on the benefit in New Zealand and don’t have cannabis, then insanity is never far away. Being a young person in New Zealand is difficult, due to the almost total absence of stimulation.

Being a young person on a benefit in economically depressed small-town New Zealand is an extremely difficult psychological challenge.

If a person doesn’t understand that, then they don’t have the empathy necessary to be involved in the process about how to solve our mental health problems.

Mike King has it right when he said “If we’re going to put a dent in these appalling numbers we have around suicide then we’re going to have to start listening to communities,” he says.

Well, at least 90% of these young people want the right to relax, to calm down, and to stimulate their artistic and creative endeavours by smoking cannabis. Are you going to listen to that?

This is what the community is saying: smoking cannabis takes our suffering away. Cannabis prohibition takes away a mental health medicine that we could be using to make our lives better. It’s even backed up by the statistics.

Young people are dying because you’re not listening.

How Media Bias in New Zealand Contributes to a Prohibitionist Attitude

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The bias against cannabis in the New Zealand media expresses itself in a number of ways. Some excerpts from a recent Southland Times article called “Invercargill Teen Jailed for One Punch Kill” show how biased this sort of reporting is.

Thanks to a phenomenon called the serial position effect, psychologists know that, when presented with a list of items, a person reading them is more likely to remember the one that was first in the list. Keep this simple fact in mind when analysing this piece.

The article told the pathetic story of Tyrone Palmer, who killed a man named Matthew Coley with a single punch to the side of the head in Invercargill earlier this year.

Near the beginning of the article is the sentence “On Friday, April 8, Palmer had… used the class A drug LSD, cannabis, and alcohol.”

Understanding the serial position effect, we know that anyone reading that passage is likely to take away from it the message that “the class A drug” LSD and cannabis were at least as responsible for the sucker punch as the alcohol was.

Anyone with a clue, of course, will know that the LSD and cannabis had nothing to do with the violence for the simple reason that psychedelics do not make people violent. Moreover, there are hundreds of cases of unprovoked violence every year in New Zealand that involve alcohol and no cannabis, and there is never a case of unprovoked violence in New Zealand that involves cannabis and not alcohol.

“The judge was particularly concerned about the effect drug and alcohol use can have on young people. ‘I am intensely troubled by the reference in the narrative to the use of [LSD], cannabis and alcohol.'”

Apart from again manipulating the reaction of the reader by leading them to associate LSD and cannabis with the violence, this sentence also uses the common prohibitionist rhetorical device of distinguishing ‘drugs’ from ‘alcohol’.

The reason why this is done is because much of the impetus behind cannabis prohibition comes from the liquor industry, as the first thing any industry does in a capitalist system is to try and destroy their competitors, and the alcohol industry knows that a large proportion of people would rather smoke cannabis than drink alcohol.

The article waits until the very last sentence to mention that Coley’s mother “planned to keep warning New Zealanders of the dangers around youth drinking.” So the quote of the one person in the whole story who places the blame on the alcohol is shunted down to the very bottom of the story.

Incredibly, the final sentence for punching another human being to death was 22 months – the same as the sentence initially handed out to Kelly van Gaalen last year for cannabis cultivation.

The ultimate effect of the kind of dishonest rhetoric shown by the author of the Southland Times article is that growing a medicinal plant comes to carry the same penalty as killing another person.

Karl du Fresne: Thinker of Yesterday

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The Establishment is wheeling out all manner of propagandists in their last-ditch efforts to continue the War on Drugs, and after booze-sozzled losers like Mike Hosking and Paul Henry have had their say, the barrel is truly being scraped.

The latest pisshead Baby Boomer to do a King Knut impression is Karl du Fresne. His attempt to defend the indefensible is called “It’s the underbelly of society that lives with with drugs’ consequences.”

As you will see, only someone whose brain has been damaged by alcohol could write a piece of drivel like this.

The only one sentence that makes sense in the whole piece is the first one: “My generation has a lot to answer for.” Du Fresne was born in 1950, and thus is part of the generation responsible for the War on Drugs. Not for drugs, nor for drug use, but for the War on Drugs.

His entire article gets this simple truth arse about face.

“Drugs were one way of rebelling against a society they found dull and stifling.” Du Fresne accidentally makes an ironic point here – the generation of people who are young in 2016 take drugs specifically because the mainstream cultural narrative of New Zealand is set by people like Karl du Fresne.

“Many of the people whose jobs disappeared in the 1980s sought escape in cannabis, glue and later, methamphetamine.” Many people did, after all, there were a lot of them. But none of the cannabis users came to the attention of the coroner – unlike the heroin users, which du Fresne neglects to mention (perhaps severe long-term alcohol abuse has damaged his long-term memory?).

Nor the pissheads, who will never get mentioned. The vast majority of people who became substance abusers on account of the economic policies of the 1980s became alcoholics. In terms of actual damage done, alcohol outstrips cannabis by 1,000 to 1. But du Fresne, like most alcoholics, sees the bottle as his little darling, never to be questioned, never to be sullied, above all criticism or blame.

“…it was the middle class that introduced society to the mind-expanding delights of drugs, but it’s mainly the underbelly of society that has had to live with the consequences.” With typical pisshead logic, du Fresne here blames the damage wrought by the War on Drugs on the drug users themselves. The middle-class hasn’t been as damaged by drugs because they haven’t been attacked by the Police or the Justice system to anywhere near the same degree as the working classes have.

It’s been known since du Fresne’s time that if a Police officer finds cannabis on a white middle-class person who speaks with a University accent chances are he’ll let them go with a warning, but if it’s a Maori or poor white person they get the hammer. So the “consequences of drugs” he talks about are the consequences of the Drug War, and nothing else.

Du Fresne’s delusional attitude to alcohol (the sure sign of an addict) shines through when he accuses the Drug Foundation, which presents factual research about the effects of drugs, of taking a “shrill line against alcohol”.

Never forget: to every pisshead, speaking the truth about the effect of alcohol is an unreasonable thing to do.

“But while there are valid arguments for decriminalisation of cannabis, and especially for its medicinal use, the reformers can’t ignore the baneful effects of drug use.” Why the fuck would any cannabis law reformer care about the baneful effects of methamphetamine, heroin, legal high, nicotine etc. use? None of those drugs have anything to do with cannabis whatsoever, so why are they lumped in the same category? And alcohol left out? It makes no sense at all.

“Neither can they ignore the risk that liberalising the cannabis laws will send the dangerous message that drugs are OK. They may be okay if you’ve got a university degree and live in a good suburb, but they’re not so liberating if you’re a hungry kid living in a freezing state house where any surplus money goes on P rather than food or heating.” Yes, that sentence really was that stupid. Du Fresne essentially argues here that cannabis law reform is bad because some poor people spend money on P. It makes absolutely no fucking sense whatsoever.

“A good starting point for the debate might be a more honesty.” An honest conversation about the damage done to New Zealanders by drugs would start with one word.

Alcohol.

Why is this not mentioned?

The answer is this: Karl du Fresne is a complete and utter fucking whore, and the alcohol companies that advertise in Fairfax media are his pimps (he has many pimps, reflecting his total lack of shame). He propagandises for putting medicinal cannabis users in cages by using rhetoric that would be illegal if it was applied to Maori or gay people. All the while knocking back gallons of the drug that does more damage to New Zealand society than all others combined.

We don’t need boozeroos setting the cultural agenda for young people in this country any more. New Zealand needs to give a voice to the stoners and trippers among the young, and put Karl du Fresne, and his entire worthless generation of drug warriors and out-of-touch geriatrics, out to pasture.

You Won’t Understand John Key on Cannabis Unless You Understand Sadism

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Now that New Zealand has finally gathered the gumption to have a national discussion about cannabis, the end of prohibition is in sight. The reason why it was so hard to get a conversation about cannabis started is that prohibitionists have long known that as soon as it did, inevitably the forces of freedom would win, as they had both evidence and compassion on their side.

But what does compassion have to do with it?

As it turns out, everything. You simply cannot understand the cannabis law in New Zealand unless you understand the compassionate-malicious spectrum of human personality, for cannabis prohibition will not end in New Zealand until it is seen for what it is: naked sadism.

It’s time for a look into the ghoulish horrorscape that is the mind of a prohibitionist.

“In plain words, what moves them is the psychological aberration called sadism.” – H.L. Mencken

H.L. Mencken was an American philosopher-king active in the first half of the 20th century. Realising that satire was one of the only ways to get a complex message through the thick skulls of his fellow Americans, he took the piss out of the cultural peccadilloes of his time, one of the stupidest of which was alcohol prohibition.

In a small, self-published volume in 1926, Mencken observed that “Prohibition has made the use of alcohol devilish and even fashionable, and so vastly augmented the number of users.”

The infuriating thing for anyone who has tried to get the law to reflect justice and compassion, is that exactly the same is true of cannabis today.

What’s the past-year usage rate of cannabis in New Zealand, where growers are jailed? 14.6%.

What’s the past-year usage rate of cannabis in the Netherlands, where it’s sold openly? 5.4%.

That data is from 2008 – if you want something more recent, there’s a report that states teen cannabis use has not increased in Colorado since measures were taken to legalise it a few years ago.

It can be seen that cannabis prohibition has not reduced the number of people who use it – if the objective was to reduce the health problems that cannabis ostensibly causes, then prohibition is, prima facie, a failure. So why has the Drug War raged on for decades despite the lack of evidence that it is effective?

Because it is not effectiveness that is the issue.

Cannabis prohibition does not have to help the nation to be supported by prohibitionists. It only has to harm the sort of person who uses cannabis.

This is why John Key can so glibly claim that the Police are not really prosecuting anyone, and so there is no hurry to change the law – the Police are not prosecuting National voters. Most National voters own their own homes, and so can smoke cannabis in privacy away from people who might dob them in. Most Labour voters live in shared housing, and more often have to risk smoking in public.

Make no mistake: the point of the cannabis law is intentionally to fuck over the sort of people most feared by the control mechanism and its lackeys – the freespirited, the creative, the spiritual, the kind, the young, the rebel, the unbrainwashed.

Why is John Key vicious like this? Perhaps this is revenge of the nerds, Kiwi style. Key, like Peter Dunne, was severely bullied at school, and perhaps supporting cannabis prohibition is one way that they wreak their petty revenge on the braver kids who experimented with life rather than striving to get ahead.

Another possible explanation is the the old, uptight white male that John Key represents deeply resents the ruthless historical process that is stripping him of his privilege and is lashing out.

When I was a barman, the worst customers were not the young men who suffered most of the demonisation but the male menopausal men who felt their plummeting testosterone and the lack of physical dominance that came with it, and knew that their best days were in the past. Perhaps John Key is of an age where his erectile health is no longer reliable, and he bitterly resents the young people who know that using cannabis enhances the pleasure of lovemaking.

The truth is probably that cannabis prohibitionists are simply malicious, petty-minded bigots who support harm for harm’s sake, as long as it isn’t happening to them.