The Best Argument For Taking Thousands Of “Refugees”

If we let in a hundred of these a year, we’d soon forget about our petty differences

Ronald Reagan gave a very strange speech at the United Nations once. He spoke about how the nations of the world would settle their differences and come together if faced with an extraterrestrial threat. This is actually a reference to a law of human psychology, and this same law provides the best argument for increasing our refugee quota.

There no denying that social solidarity has steeply declined in New Zealand over the past 25 years. Ever since the Mother of all Budgets, as a consequence of which the rich and the poor learned to truly hate each other, we have seen a Labour Government open the borders to Pacific Island immigration, and then a National Government open the borders to Asian immigration.

After all this, New Zealand citizenship has been devalued so much that hardly anyone really feels like a Kiwi anymore, apart from in the most superficial ways.

There’s no longer any cultural value that defines us as unique among the cultures of the world. Some say we are “multicultural” but that’s just another way of saying that we have nothing in common with each other. Some say we have the All Blacks but for the majority of immigrants, who could just as happily have ended up in Australia, this is little more than a flag of convenience.

Seeing what’s happened in Europe in recent decades, however, gives us a clue as to how we can strengthen our national bonds.

For the vast majority of its history, the kings and tyrants who wished to unite Europe faced a particular problem. Europe is an extremely culturally diverse continent, and the vast majority of Europeans hate basically everyone else. So they have never been inclined to unite under the banner of “European” because they identify with their village above all and then their shire and maybe at a stretch with the idea of a nation.

The idea of a “European race” is really a New World idea, applied retrospectively by American, South American and British Empire thinkers to the old continent, to describe how it appeared in contrast to their own racially heterogenous societies. Europeans aren’t fond of it.

However, the rulers of the European Union know one thing about the fundamental laws of human psychology: nothing brings a disparate group of people together faster than a common enemy. To that end, the last twenty years of mass Muslim immigration has been a godsend.

It’s inevitable, given the tenets of the faith that they follow, that if large numbers of Muslims immigrate to a particular locale, they will end up clashing with the incumbents. There’s simply no way that an ideology that commands its followers to seek out non-believers and kill them can co-exist with its neighbours, any more peacefully than Nazism could.

So now, a curious phenomenon has arisen in Europe. Any two Europeans (or Western Europeans at least) can meet and share a common story of how much they hate Muslims. Every European now has a story about being robbed or beaten, or their car set on fire, or their girlfriends sexually harassed, by a Muslim.

This has led to bonds of intra-European solidarity first starting to appear all across the continent, and now – as more stories are shared – starting to strengthen. An astute observer of history can see the battle-lines being drawn already.

If New Zealand lets in a large number of Muslim refugees, such as the 5,000 per year that the Greens and The Opportunities Party are proposing, then it’s only a matter of time until the first Truck of Peace attack kills a significant number of Kiwis. The terrorists, when they make their move, will not discriminate between types of Kiwi: we will all be infidel.

It is then that we all – Maori, Pakeha, Islander and Asian alike – will have, for the first time since World War Two, a mutual enemy. Therefore, it may be that the country needs mass Muslim immigration so that Kiwis – as the Europeans have been forced to do – can come together in mutual rejection of the hate ideology of Islam, as we once did against the hate ideology of Nazism.

However, this is also very close to the worst argument for taking in thousands of refugees.

Over a century ago, it was prophecised by high-ranking Freemason Albert Pike that World War Three would involve the mutual annihilation of Israel and the Muslim world, leaving the Christians in charge of the planet.

If one looks at the mass Muslim immigration that Western political leaders have pushed on us over the last twenty years, it’s possible that the West is being conditioned to hate Muslims with the intent of making Westerners psychologically ready to wipe them out if they should annihilate Israel. If this is the case, it might not matter what we do.

However, taking in a large number of Muslims may, in the short term, bring Kiwis of all races together in mutual rejection of infant genital mutilation, abuse of women, abuse of homosexuals, hatred of Jews and hatred of outsiders. We should keep in mind, however, that doing so is truly to play with fire.

VJMP Reads: Anders Breivik’s Manifesto XII

This reading carries on from here.

In this section (pages 949-1067), Breivik continues to evaluate strategies and tactics for terrorist acts. Chillingly, here he writes specifically about the benefits of targeting a party conference of social democrats, for the reason that security will probably be poor, as well as expounding on why this would be so excellent a propaganda move for the cultural conservatives.

This section continues the high detail discussion about how to best carry about a terror attack. Given the comprehensive nature of the rest of the document when it comes to listing Islamic crimes, one is left with the impression that an extreme amount of thought went into the planning for the massacre that Breivik did carry out.

The idea that the ends justify the means comes through very clearly in this section. On the subject of attacking a left-wing party gathering with a flamethrower, he writes that “A severely burned category A or B traitor will in reality become a living symbol of what awaits individuals guilty of trying to sell their own people into Islamic slavery.”

There is something grimly medieval about mutilating living people to let them serve as a reminder of what befalls traitors, and this section is much darker and more demented than the sections about history. One is reminded of the admonition not to lose one’s own humanity in the course of warfare.

Again the paranoid nature of the rest of the document shines through when Breivik writes, of the largest annual conference of Norwegian investigative journalists, “98% of them are considered quality category B traitor targets”. With a worldview like this, Breivik could justify killing almost anyone.

Unsettlingly for us at VJM Publishing, this explicitly includes us – “90%+ of [writers] support multiculturalism and usually portray their world view through their works.” So we would also be marked for death if Breivik had his way, as those who work in the arts and recreational services tend to have broadly leftist sympathies.

The descriptions of how to break out from being pinned down by Police forces during an operation read like Breivik is writing about a video game. One passage describes how a car can be stolen and driven through any cordon that the first wave of Police officers might set up. This gives the impression that Breivik must have spent countless hours in dark plotting and fantasising.

Reassuringly, Breivik is able to demonstrate a sense of moderation. On the subject of using nuclear weapons in terrorism he writes that this “would normally inflict too many civilian casualties and it is therefore hard to imagine how nuclear weapons could benefit our cause.”

Breivik emphasises in this section the need to keep “civilian” casualties at a minimum. By this, of course, he means people who are not leftists. One is further reminded of the paranoid and oppositional nature of the document. It is also grandiose, which comes through in passages such as the description of how to blow up a nuclear reactor for the sake of financial damage to the “mutilculturalist regime”.

An unappreciated irony, at least on Breivik’s part, is that the document repeatedly emphasises how important it is that any prospective “operative” avoid getting flagged by the domestic security and intelligence services, yet it is possession of this document itself, with its voluminous advice for how to carry out terror attacks, which is most likely to get a person flagged by said spooks.

In fact, given that Breivik actually did go on to carry out a mass shooting, possession of this document is possibly the biggest red flag one could raise to the security services. Instead of being titled “A European Declaration of Independence” it could just as well be titled “A European Declaration of War.”

The Limits of Inclusiveness

Gay people are categorically unwelcome here

With news that Queensland Islamic authorities are urging their followers to vote “No” to same sex marriage, the levels of cognitive dissonance among many on the left are starting to become painful. It’s now undeniable that a grand coalition of everyone who isn’t a rich, straight white male is an untenable concept. This essay examines why.

For the past couple of decades, leftist groups across the world have looked for solidarity on the basis of “the enemy of my enemy is my friend.” This logic has inspired the “tolerant left” to make a show of solidarity towards any and all groups that had a grudge against the people running the world – commonly agreed to be rich, straight, white men.

This has led to the left adopting the idea of inclusiveness as a moral virtue. Any and all alliances with people who hated the Establishment had to be entertained. It didn’t matter if they were women, gay, black, Muslim or anything else, just as long as they wanted to overturn the status quo.

However, this grand political dream to remake the world in one’s image fell apart, as such schemes inevitably do, because it ran into inexorable silver laws of psychology.

It can be stated as a psychological rule that, the larger and more diverse any given group, the weaker the bonds of solidarity that hold it together will be, and the smaller and more pure any given group, the stronger those bonds of solidarity will be.

This is obviously true if we look at the extremes. At one far extreme we could consider the nuclear family to be the smallest group with the strongest solidarity. Parents are often ready to kill if that is necessary to protect their offspring, and “brother” is used as a gesture of common bonds in all kinds of ideological movements, so it’s easy to see how this small, extremely exclusive group has the highest solidarity.

The reason why you can’t just let a random person into your family and have them considered one of you is because this would increase the degree of diversity of the group to the point where such extremely strong bonds of solidarity are no longer tenable because the necessary level of trust isn’t there.

The obvious reason for this is because the already existing members of the family have next to nothing in common with a random person, so there’s no special reason to trust them.

At the the other far extreme we could consider the human species to be the largest group with the weakest solidarity. Indeed, we can see here that people generally don’t care at all if they hear that someone on the other side of the world died, unless that person had something in common with them, such as a native language or racial origin.

Further evidence for this can be observed if we place the nation states along a line with a familial level of solidarity (highly discriminating and strong) at one end and a universal level of solidarity (undiscriminating and weak) at the other.

Here it can be seen that the nations that cast the net of citizenship over an extremely broad set of different people (USA, Brazil, South Africa, Russia) have the lowest levels of solidarity, measured by the unwillingness of the wealthy to contribute to the communal welfare in the form of taxes, and by the willingness with which the poor use lethal violence on other citizens.

It can also be seen that the nations that cast this net more exclusively, such as only over a small, homogenous ethnic group (Scandinavia, Japan, Germany, South Korea, Canada), have the highest levels of solidarity, measured by an egalitarian culture and low levels of interpersonal violence.

Fitting this trend, countries with moderate levels of diversity (Argentina, Britain, Australia, New Zealand, Chile) are in the middle.

There’s no escaping this silver law: the more inclusive the group, the weaker the bonds of solidarity, and the less inclusive the group, the stronger the bonds of solidarity.

The idea of trying to include as many people in the wider group as possible is essentially a feminine idea, and this is why it is generally associated with the left. It’s a form of horizontalisation that seeks to remove all distinctions from people in order to homogenise us into an easily malleable ball of putty.

However, we can now see the limitations of it. The motivation behind this idea is ostensibly to avoid making people feel bad on account of being excluded, but the flipside of it is that no-one ever feels good on account of being included.

This has led to a situation where Muslim immigrants, considered by the trend-setters among the left to be allies on account of a mutual Christian enemy, will vote against the rights of other leftist allies if those allies are homosexuals. It is a tremendous irony that these religious fundamentalists, allowed into the country because of a desire to display the virtue of tolerance, do not share the belief in the value of that tolerance, and so are now acting to maintain intolerance towards groups they consider outsiders.

With the recent wave of immigration having made our societies much more diverse, we have correspondingly lost much of the solidarity that used to provide us with a sense of society and community. The net has been cast so wide, thanks to a fanatical ideology that believes it can erase all human uniqueness, that it cannot keep hold of what it covers.

In other words, the inevitable consequence of trying to treat everyone like your brother is that your brother can no longer count on a brotherly level of exclusive solidarity from you, and will have to settle for much less. People who believe that inclusiveness is necessarily a virtue might therefore want to be careful what they wish for.

Stockholm Syndrome and Modern Society

Victims of Stockholm Syndrome might be a lot more common than is usually appreciated

44 years ago, two Swedish bank robbers took four hostages during a failed robbery attempt at the Kreditbanken in Norrmalmstorg, Stockholm. Although the robbers kept the hostages for six days and forced them to endure psychological torture, the hostages declined to testify against the robbers when freed and even went as far as raising money for their defence. This phenomenon gave rise to the term “Stockholm Syndrome“.

The psychological literature defines Stockholm Syndrome as “strong emotional ties that develop between two persons where one person intermittently harasses, beats, threatens, abuses, or intimidates the other.” It appears to have similarities to battered wife syndrome and to learned helplessness, and is otherwise known as “capture bonding”.

This phenomenon appears strange to neutral onlookers because the expected emotional consequence of subjecting someone to the trauma of being taken hostage is hatred. Because one loses one’s ability to move and talk freely on pain of being shot dead, it could reasonably be expected that a hostage would feel, at first, fear and anger, and then hatred.

Stockholm Syndrome doesn’t only occur in cases of botched robberies. The specific phenomenon is probably related to behaviour that naturally occurs in dominance hierarchies – in other words, Stockholm Syndrome is a manifestation of a specific submissive strategy that probably had frequent application in the brutal biological past of the human species.

For the vast majority of the history of the human species there have been no laws, and nothing even approaching a justice system. The first ever code of laws is thought to have been introduced by the Babylonian King Hammurabi almost 4,000 years ago, which means that for 96%+ of our existence the only thing that passed for justice was what you were physically capable of beating out of other people with your fists.

Because humans are a social species, this environment of easy violence meant that a large range of behaviours relating to how to show aggression and how to show submission evolved over time. Of course, many of these behaviours would have evolved long before humans ever became a separate species, and many of them are so old that their expression is more subconscious and instinctual than a deliberate attempt to manipulate.

Stockholm Syndrome is similar to the phenomenon of learned helplessness, in which a creature that has been brutalised without hope of escape for long enough comes to “learn” that no escape is possible, and can consequently fail to take an opportunity to escape when one does arise. In this sense it could also be considered similar to clinical depression.

What most people don’t realise is that we, the people of modern Western societies, have also been brutalised into submission by our own ruling classes, and so badly that our relations to them are akin to a hostage with Stockholm Syndrome towards their captor. In the middle of an election campaign – as we can see all around us – it’s possible to observe the abject state of emotional submission to which the populace has been reduced.

This is partially achieved by the kind of sadism that is common in primary school students. Like Winston Smith in 1984, who had a form of Stockholm Syndrome deliberately inculcated in him by the sadistic O’Brien, we have been meticulously brutalised by a control system that has had 5,000 years to perfect its tactics for manipulating the peasantry.

From childhood we are forced to get up early in the morning so that we can be most efficiently conditioned into a life of factory work. Anyone who has not received enough sleep by this time, for whatever reason, is severely punished. Absolute submission to authority is rewarded, on a daily basis, for over a decade, and all instances of failure to submit are punished mercilessly.

After a decade, it’s generally assumed that the brains of the victims have been tenderised enough for the teachers to hand us over to the employers, with whom we remain until it’s time to throw us on the scrapheap.

If at any time during this period of servitude we get the idea that we would like to smoke a medicinal flower to take some pain away, or to take some magic mushrooms in order to bring us closer to God, then members of a group of enforcers specially chosen for their willingness to follow orders will come and put us in a cage with rapists and murderers.

It will not be possible to reason with this enforcer class. One cannot argue, for example, that this enforcer class has no right to put you in a cage for simply trying to heal yourself physically, emotionally or spiritually. If you resist you will be attacked, and if you continue to resist you will be killed.

Neither can one count on the support of your fellows to resist such laws. The vast majority of the people has been conditioned to bow their heads and shrug their shoulders when they hear stories about the crimes that the enforcer class have committed against them. Ideologies of freedom, like anarcho-homicidalism, are mocked and rejected.

Such arbitrary laws, against medicines and sacraments that have been used by humans since before the Code of Hammurabi, can only have the effect of demoralising the people who fall under their whip.

Most of the people who don’t find the current state of affairs appalling are suffering from Stockholm Syndrome, where they are the hostages and the ruling class are the captors. Essentially they are those who have been brutalised so hard that they have lost all will to resist and can be directed by the ruling class as easily as sheep can be led to slaughter.

We can see them being led to the voting booths right now in order to show their consent to the whole ghastly procedure. Here we can see that the emotionally mutilated citizenry will not only cast a vote in favour of the Establishment that mutilated them, they will also cast a vote to give that Establishment permission to emotionally mutilate their children too.

That a random person suffers from Stockholm Syndrome is not the exception but the iron-fast rule in our modern societies.

A General Election is to Our Culture What Saturnalia Was to The Romans

The Saturnalia was celebrated with role reversals and an atmosphere of free speech as slaves chastised their masters

New Zealand has lost touch with the natural origins of most of our traditions – we celebrate Christmas in summer, Easter in autumn and Halloween in spring. However, in much the same way that Anzac Day has become the autumn festival that naturally serves to remember the dead as the leaves fall, so has our General Election become what Saturnalia was to the Romans.

The Saturnalia was a festival of lights that took place in Ancient Rome in the weeks leading up to the winter solstice. Like most Northern cultures, the Romans made a point of celebrating their major festival leading up to the winter solstice, for the reason that this occasion marked the lowest levels of light at any point of the year (i.e. it marks the point at which the days start to become brighter and longer).

Characteristic of the Saturnalia was an atmosphere of behavioural licence and role reversal. It was generally accepted during these weeks that a range of behaviours that were normally unconscionable were accepted as part of the general revelry. During the Saturnalia it was understood that slaves could censure their masters without fear of retribution.

Being a Southern Hemisphere country with a weak, derivative culture, New Zealanders have long since forgotten why we have the festival schedule we do. Instead of celebrating the return of the invincible sun, we celebrate a meaningless Christmas ritual in the middle of summer. In other words, we hold our celebrations at the same time that the days start to become darker and shorter, which makes no sense at all.

But just like Halloween, which has spiritually been replaced with Anzac Day on account of that it doesn’t make sense to remember the dead at the end of October in the Southern Hemisphere, so too has Saturnalia/Christmas been spiritually replaced – by the General Election circus.

In ancient Rome, slaves were given licence to criticise the conduct of their masters once a year during the Saturnalia. The festival was known as a time for free speech, without the usual social reprisals. In our culture, the slaves are given licence to criticise the conduct of their masters once every three years during the General Election campaign.

The usual state of affairs is that, like any other time in history, the ruling class taxes the shit out of us while also putting us in cages for arbitrary “crimes” such as using medicinal cannabis without permission. In other words, they leave us in no doubt whatsoever who is in charge and who isn’t.

The degree of sadism necessary to withhold an effective medicine from a dying person is the equal of anything meted out in ancient Rome, and indeed it was less than two years ago that Peter Dunne dismissed as “emotional nonsense” the application of a terminally ill woman, Helen Kelly, to use medicinal cannabis to alleviate the suffering of dying from lung cancer.

During the General Election campaign, however, the slaves are allowed to tell their masters what they think of their leadership. The masters appear before the slaves on television and radio and face questioning, with the slaves even being allowed to go as far as suggesting that a different faction of the ruling class be given the reins.

In the Roman Saturnalia, it was understood by all that there were limits to how far the slaves could push things – after all, everyone knew that the festival was going to end and that the normal social hierarchy would therefore reassert itself. This is how we know that men like Peter Dunne will never be held to account for the deaths he has caused, as this column has previously suggested. The Saturnalia didn’t mean justice, merely respite from injustice.

Australian banks will keep sucking billions out of the economy every year, you still won’t be able to afford to live where you grew up and you still won’t be allowed to grow medicinal cannabis at home. Nothing ever really changes as a result of a General Election – it’s all just a show to allow the plebs to vent some of their resentment before it boils over.

Although it might be possible to suggest such a thing and have it taken seriously during the General Election circus, we all know that normal order will soon reassert itself and the New Zealand populace will return to being submissive sheep who can be led to slaughter without the slightest protest.

VJMP Reads: Anders Breivik’s Manifesto XI

This reading carries on from here.

In this section (pages 848-948), Breivik talks about the details of actually planning a terrorist attack. These hundred pages are very detailed and it is easy for the reader to feel a chilling sense of the ruthlessness with which Breivik carried out his own operation.

Opening with the quote “Violence is the mother of change”, this section is as comprehensive as any of the previous ones.

It goes into considerable detail in advising would-be terrorists how to keep their intentions a secret from their fellows. For example, there are several pages devoted specifically to the advantages in pretending to have a World of Warcraft addiction when it comes to explaining away the avoidance of social occasions, and pretending to be gay is given as a good strategy for deflecting intrusive questions.

Ironically, the document references the success of Muslim terrorists at several points during this section, in particular when Breivik is talking about the need to maintain psychological discipline and motivation, and how the very same psychological straitjacket that Breivik despises is so effective when it comes to guerrilla warfare.

Keeping with the same vein of the earlier parts of the document, this section goes into bemusing levels of details when it comes to planning an operation. There is an exhaustive account of all the considerations necessary for putting together a suit of ballistic armour that would resist even rifle fire.

This section also covers the use of steroids to achieve the maximum physical ability to carry out a terror attack, as well as the use of ephedrine, caffeine and aspirin stacks. No detail is too trivial to be added here, which underlines the degree that Breivik was serious about action.

Perhaps the strangest part of this document is the passage relating to the possibility of using like-minded white nationalist or national socialist contacts to secure weaponry. Here Breivik takes care to point out that these groups are likely to view the potential operative as hostile if they learn that he is pro-Israel. This passage more than any other speaks to the self-imposed social isolation that was necessary for Breivik to carry out the actions he did.

In a passage that is reminiscent of the reasoning of Charles Manson, Breivik talks about targeting Muslim women out of the specific hope that male relatives will swear revenge against the people of Europe and thereby create a continent-wide race war.

Further underlying the isolation that Breivik found himself in, his list of prime targets for terror operations consist of the political parties that he considers to be Cultural Marxists. These lists contain almost every party in the Parliament of every country.

The Closer the Election Gets, the More Degraded Political Discourse Becomes

We’re fortunate that no campaigning is allowed on Election Day – if there was, it would just be the candidates throwing feces at each other

There’s a psychological heuristic about the effectiveness of logical arguments compared to emotional ones. In essence, rational arguments weigh more heavily in the long term, often producing permanent changes, but emotional arguments weigh more heavily in the short term, often producing immediate action. This simple rule explains why the quality of political discourse has degraded so sharply in recent weeks, and why it will degrade further in the next two.

This human tendency was demonstrated with a study that examined tooth brushing habits. Two groups listened to two different lectures from dental health professionals. The first lecture used calm, reasonable, logical arguments to explain why people should brush their teeth, the second used fire and brimstone and tried to scare the listeners into doing so.

Although people who heard the first lecture only made a small increase in how regularly they brushed their teeth, the change in behaviour lasted for a long time. This was in stark contrast to the emotional lecture. People who heard this one made a sharp increase in tooth-brushing behaviour immediately after the lecture but, over the long term, this then fell away to much lower levels than the people who had heard the logical arguments in the first lecture.

Our political class and their advisers, highly sophisticated in the art of psychological persuasion, know all of this and are using this knowledge against the plebs right now. The rule they are operating by is: the closer we get to the day of the election, the less effective logical arguments become, and the more effective emotional arguments become.

One year out from an election, there’s no real reason to get emotional. The voters themselves have not yet been whipped into hysteria by the mainstream media, and so any politician that noticeably becomes emotional will look unstable and lose support.

That far out, it’s much better to focus on calm, logical arguments that a potential voter can ruminate over at their leisure before making a solid commitment to a party on the basis of reason. This is because, as with the toothbrush study, this influence will be minor but permanent.

The day before an election, by contrast, is not the time for calm and logical arguments. It doesn’t make psychological sense to aim for a moderate but long-term gain when the election is the next day and the preferences of voters in one year’s time doesn’t count for shit. At this point, it only makes sense to appeal to the heart (and almost always to fear), in the hope that this wave of raw emotion will not have subsided by the next day.

Right now, two weeks out from Election Day, fewer logical arguments are being made. “Let’s Do This!” is not a logical argument, and that is why we have seen expressions of it much more often over the past week. Neither is whipping up fears about being taxed into the poorhouse.

Here the political discourse can already be seen to have degraded, but things will only get worse over the next two weeks as the miserable calculus of persuasion shifts the balance ever-further towards whipping up hysteria and fear.

In two weeks’ time, the discourse will have degraded so far that National supporters will simply be yelling “COMMUNISM!!!”, Labour supporters will be screaming “SOLD DOWN THE RIVER!!!”, New Zealand First supporters will be bellowing “NEOLIBERALISM!!!” and Greens supporters will be shrieking “POO IN THE WATER!!!”

And it will take us three years to get over the shame of how low we all stooped before we can do it again.

VJMP Reads: Anders Breivik’s Manifesto X

This reading carries on from here.

In this section (c. pages 776-847), titled “A Declaration of Pre-emptive War”, Breivik discusses how “Christian/conservative/nationalist” forces can organise themselves to best resist the coming chaos. Here he is particular about making sure that the work is seen as hypothetical and fictional, apparently for the reason that he is concerned about potential legal consequences from being too explicit.

Here again Breivik demonstrates that he is not a neo-Nazi, at one point by demanding that the national governments of Europe issue a statement in support of Israel against Muslim aggression, at another by calling Hitler a “twisted mass murderer.”

Here also he holds European politicians accountable for every single crime committed by Muslims in Europe, a crime rate that he describes as “an average 1000 atrocities per 100 000 Muslims annually.” The line of reasoning Breivik pursues here is that, without Muslims being in Europe, none of these crimes would ever have happened. This is perhaps the most untenable of all the claims in this document.

Although it’s literally true that none of the crimes committed by Muslims against Europeans would have happened if there were no Muslims in Europe, the absolute numbers of crimes in a particular country is primarily a function of the absolute numbers of people – after all, America manages to maintain an extremely high rate of crime (by developed world standards) with far fewer Muslims than Europe.

Breivik tends to conflate all genuine criticism of European traditions and institutions into the category of the great Marxist/feminist conspiracy against Europe. He does this with the nature of the Church’s influence on European society – here Breivik can not tolerate any criticism of the Church on libertarian or humanist grounds. All criticism of the Church is a Marxist plot to destroy Europe.

The paranoid nature of some of the earlier parts of the document resurfaces when Breivik details a media-led conspiracy to deny the truth about historical Islamic violence. This also misses the mark.

The media doesn’t educate anyone, ever – it sells advertising. Breivik considers it a kind of bias for the media to be silent on, for example, the genocide of Hindus and Buddhists in the Hindu Kush, but that degree of historical detail is reserved for special and academic interests, not for a mainstream media which speaks to a twelve-year old intellect.

There is an eerie foreshadowing of the future when Breivik cites Jefferson as saying “The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.” Indeed, later on in this section he goes as far as declaring that “The time for dialogue is now over. The time for armed resistance has come.”

The legal measures suggested in this section are those that Breivik appears to believe should be instituted by any genuinely patriotic European front, should any take power. Curiously, one of the policy points allows for the immediate release of all “patriotically-minded” individuals from Western European jails.

Perhaps Breivik himself, incarcerated as he is for life, is counting on such a policy in order to get out of jail himself.

When he writes that “Norway and Sweden are two of the world’s most repressive Marxist regimes,” he echoes a sentiment that is common among Scandinavian conservatives, especially Christian ones. This sentiment is grounded in a disbelief that the conservatives are in a genuine minority. Where majority opinion does not agree (and it’s far from agreeing with Breivik’s demands that all Muslims be deported on pain of execution), this is considered evidence of brainwashing.

Interestingly, Breivik lists all of Communism, Cultural Marxism, Islam and Nazism as “hate ideologies” which must be opposed by any European male who wishes to be accepted into what he hopes might become a renewed European chivalric order.

It’s apparent that anyone who thinks like this in contemporary European society is bound to experience a certain degree of social isolation. This might ultimately help to explain the reasoning that led Breivik to take the actions he did.

Masculine and Feminine Expressions of Political Aggression

Aggression is a universal phenomenon within the human species. Both genders and all races are capable of it. Not only are we capable of aggression when it comes to sex, property and dominance but we are also capable of it when it comes to politics. This essay looks at the masculine and feminine expressions of political aggression.

The nature of the masculine is to discriminate. This is represented metaphysically by the straight line, the angle and the number one, and is represented biologically by the sperm. A straight line is, after all, the shape of a sword, and the purpose of a sword is to separate and keep apart those things that the wielder believes should be separated and kept apart.

The nature of the feminine is to bring together. This is represented metaphysically by the circle, the curve and the number zero, and is represented biologically by the egg. The circle is the optimal way to achieve the largest possible surface area for the smallest possible perimeter, and is therefore the most inclusive shape that can be drawn.

The characteristic masculine political sensibility is disgust when confronted with disorder. This means that the masculine is that which desires to keep the peace and to keep things under control. This is partially achieved by means of the sword – to be more precise, the masculine keeps order by inspiring fear with its use of violence.

The ultimate feminine emotion is fear, and so the masculine right wing fights an eternal “War on Terror.” This it carries out by attacking places of excessive chaos. And so, it can be observed in the modern West that masculine aggression finds a political expression in conservatism, which seeks to impose order on as much of the world as possible.

The Republican Administration of George W. Bush is an excellent example of this. Under George W. Bush the masculine sentiments of Americans found a home in the War on Terror – which is essentially a war on the excess of feminine emotion. This led them to attack the Middle East in the belief that it was a chaotic place that produced terrorists, and which therefore needed order imposed upon it.

The characteristic feminine political sensibility is horror when confronted with oppression (this probably developed as a consequence of being confronted with the possibility of rape). This means that the feminine seeks to include as much as it can (in other words, to discriminate as little as possible).

This can be observed by looking at the nature of a circle, which is the appropriate shape for including as many people as possible on even terms. Inclusiveness, and a belief in the value of inclusiveness, was probably how prehistoric matriarchal societies prevented any frustrated reproductive instincts among its malefolk from spilling over into jealous violence.

The ultimate masculine emotion is hate, and so the feminine left wing fights an eternal “War on Hate.” This it carries out by attacking places of excessive order. And so, it can be observed in our societies that feminine aggression finds a political expression in liberalism.

There are any number of examples of this, perhaps the best one being the neo-Communist street gang Antifa, who are known for indiscriminate violence in the name of fighting discrimination.

Feminine political aggression is usually expressed as a will to tear down all borders, walls and hierarchies that separate people. Feminine political aggression thus occurs when the masses get together to get rid of a monarchy, for example, or through voting Marxist policies into law in democratic elections.

In many ways, these two sentiments work together. Most Westerners consider slavery, for example, to be both disorderly and oppressive, and consequently the vast majority of Westerners abhor the practice and it is illegal in all Western countries. Likewise, public health epidemics create both disorder in making people sick and oppression in making people suffer from the disease, and so society is capable of working together harmoniously to fight such things.

In other ways these sentiments work directly against each other. The most obvious example of this is immigration, especially immigration from refugees. The masculine sentiments are generally against refugees turning up because of a belief that they create disorder and disharmony, and many masculine thinkers are duly disgusted by politicians who argue in favour of this.

The feminine sentiments, on the other hand, are generally in favour of refugees because they do not want to exclude them from the perceived benefits of society. To exclude, after all, is to discriminate, and that is a masculine political expression.

Another common example is that of the drug war. Because using drugs causes original thoughts and original behaviours to arise, the natural masculine reaction is to punish their use in the belief that they cause chaos. The natural feminine reaction, on the other hand, is to reject punishment for taking drugs in the belief that this is oppression.

These two differing forms of aggression share what is common to all aggression, namely a will to remake the world in the image of the aggressor. They only differ in terms of what is targeted for destruction – chaos in the case of masculine aggression, and order in the case of feminine aggression.

VJMP Reads: Anders Breivik’s Manifesto IX

This reading carries on from here.

In this section (c. pages 659-775), Breivik talks about strategies for strengthening the European right in the face of what he sees as the Islamo-Marxist enemy. Here the emphasis is on the cultural and propaganda wars.

Perhaps the biggest irony of this entire document, considering what happened afterwards and considering the public’s perception of Breivik, is when he correctly points out that if modern, mainstream conservatives are too cowardly to discuss the important issues “then extreme conservatives will, and we eventually risk ending up with another nasty/racist form of fascism”.

Again in this section, Breivik demolishes the hypothesis that he is a neo-Nazi with his repeated support for Israel. He also emphasises the point that an intelligent and strong European conservatism is necessary to make sure that European youths are not attracted to Nazi or white nationalist movements.

Indeed, he frequently uses the epithet “Nazi” as a derogative, such as when he suggests that the rhetoric about mass Muslim immigration being good for the economy is akin to the Nazi “Big Lie” tactic. And it’s simply impossible for any genuine Nazi to write that “Europe’s first line of defence starts in Jerusalem.”

In many ways, this document was prophetic, especially when it makes predictions about the nature of future Internet rhetoric. Breivik points out that, according to the mainstream media, “everyone who is not considered ‘politically correct’ must by default be racists or Nazis…” Indeed, some have called us at VJM Publishing neo-Nazis merely for daring to read this document.

Breivik points out one contradiction at the heart of Western Christians, in that they see Muslims as fellow followers of Abraham and therefore as comrades to a large extent. Despite this, he contends that Christianity is an essential part of European culture, although he feels that Christians need to realise that they have more in common with Jews, Hindus, Buddhists and Atheists.

Ultimately, however, the rhetoric of this document is that of war: “Christians need to understand that there can be no peace or understanding with the Islamic world. They want to subdue us, pure and simple.”

Breivik makes a very interesting argument towards the non-religious. It is that Christian and Jewish cultures produce societies that have a high standard of living, in sharp contrast to Muslim cultures. Therefore, non-religious Westerners might see themselves drawn to defending or even supporting Judeo-Christian culture for no other reason than the promotion of a strong society.

Many of Breivik’s criticisms about the nature of our modern culture and its direction are devastating. Attacking the consequences of Western egalitarianism, he writes that “The cost of equality is that we throw out all truthfulness in order to seem like nice people to each other.” This is a powerful critique because a culture that drifts from the truth, for whatever reason, is doomed, even if it drifts from the truth out of a desire to make the world a nicer place.

Perhaps the most devastating lies in the idea that the West has abandoned its foundational belief in the value of reason and replaced it with raw emotions. What matters now, he writes, on issues such as mass Muslim immigration is not whether the consequences of that immigration are good or bad but that the person supporting the mass immigration feels themself to be good and righteous.