Spirituality Is Bad For The Economy

Many people feel that spirituality is a taboo topic. Part of the reason for this is because it reminds people of death – questions of God and life’s meaning go hand-in-hand with questions about the afterlife. Therefore, talking about spirituality is bad because it reminds people that they will die one day. As this essay will show, this is only part of the reason.

The purpose of spirituality is to reduce suffering.

The objective of the Buddhist path is to achieve nirvana, the objective of the Hindu path is to achieve moksha and the purpose of the Western esoteric traditions is to achieve ataraxia. In all cases, this state of ultimate enlightenment offers a liberated existence independent of material acquisition, status anxiety, social anxiety or attachment to food, sex or power – a state in which one no longer suffers.

Buddha was motivated to end the suffering of all sentient beings, and his conception of the Eightfold Path was an attempt to teach how an individual could achieve this for themselves. He taught that happiness could not be found in the material, which was an illusion. Every person had to look within themselves.

Buddha is famous for advocating meditation as an avenue to enlightenment, but all true spiritual traditions teach that happiness (or at least an end to suffering) is found within. Analects 15:20 quotes Confucius as saying “The Superior Man seeks within himself. The inferior man seeks within others.” The Tao Te Ching, likewise, is replete with admonitions to find satisfaction in everyday life and not to strive for it.

Looking within is the secret to ending suffering. From society’s perspective, however, a dilemma lies therein.

In our society, the most important thing of all is money, and getting money requires jobs. In order for a job to exist, there has to be demand for goods and services. This demand comes from only one place: human dissatisfaction. Without human suffering, there could not be money. Therefore there must be human suffering.

Many people have never comprehended the fact that other people exist, and that they are conscious, and that this consciousness suffers just like one’s own does. These people act as if the world was a virtual reality game that only they were playing, and everyone else was just an NPC. In life they are as hungry ghosts, their insatiable appetites causing them to lurch from one instinct-fueled lust to the next.

In our culture, the dissatisfaction of these unfortunates has been channelled towards buying stuff. New clothes, new cars, new toys, new foods – and all of it greases the wheels of commerce. Consumerism is therefore powered by this dissatisfaction, by suffering. It follows that anything that stops people consuming is bad.

Spirituality, though, tends to have a profound effect on people’s consumption habits. Once a person starts to look within, they start asking questions like: did that most recent purchase really increase my happiness? Or did I get more happiness from the chance social encounter I had in town last week? Once a person starts thinking like this, their lives start to change profoundly.

When a person becomes skilled at meditation, it’s easy for them to feel a more powerful sense of satisfaction from meditating than from buying new stuff. Meditating is the ultimate activity in many ways, and one of the main ways is that it is anti-consumerist. The dissatisfaction that people feel in everyday life is assuaged by meditation. So people who are into meditating are seldom the same people who line up overnight for the next iPhone release.

It follows from all of this that the engine of consumerism runs on godlessness. The further a person is from God, they more they suffer, and the more they suffer the greater the volume of goods and services they consume. The ruthless logic of the markets has led to a horrific outcome: genuine spirituality has deliberately been attacked in order to power the capitalist machine.

People with genuine spiritual insight have been persecuted for thousands of years, but this has intensified in recent centuries according to the demands of capitalism. Witches have been burned at the stake and hippies – their cultural descendants – have also been attacked. True spiritual sacraments such as cannabis and psilocybin have been criminalised, those who grow or gather them locked in cages.

Worse, false spiritual traditions have been promoted to distract people from the true ones that would help them. There are hundreds of different Christian churches who teach that wealth is evidence of God’s grace, and hundreds of millions of other Abrahamists who mutilate the genitals of their children, persecute homosexuals and who consider women and non-believers to be subhumans.

This combination has obliterated the spiritual wealth of the masses. In doing so, however, it has caused the material wealth of the elites to overflow. Thus, it is perpetuated. Spirituality is bad for the economy, and that’s why it’s been suppressed.

We can hope that, in the coming years, the economy will be considered less important, and human suffering more important. At the least, we can hope that it will be remembered that the economy is a means for ending human suffering, and that human suffering is not a fuel that should power the economy.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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They Want To Cause Suffering To People They Hate

The latest cannabis referendum poll suggests that 54% of New Zealanders will vote ‘Yes’ in the referendum on September 19. According to the poll, there are significant differences in levels of support for the referendum between supporters of the various parties. Some people have found this hard to explain. For their benefit, this essay elucidates.

Paul Manning, Chief Executive of Helius Therapeutics, asked the question “What do they want?” in response to the news that many elderly and conservative voters plan to vote against the cannabis referendum. He points out that these people understand that cannabis is widely available and that cannabis prohibition is not working. So why do they support it?

The reason why most elderly and conservative voters intend to vote ‘No’ is because they hate the sort of person who uses cannabis and they want to cause them suffering. This might sound uncharitable, or even cynical, but it has to be understood that most elderly and conservative Kiwis are twisted creatures of hate.

For their entire lives, this generation of New Zealanders has been exposed to propaganda inducing them to hate cannabis users. Ever since the 1930s, when Reefer Madness came out, popular culture has normalised the idea that cannabis users are depraved, anti-social maniacs. This propaganda has had the intended effect on the elderly of the West, who mostly swallowed it hook, line and sinker.

This anti-cannabis propaganda stems from two main sources, both of which hate cannabis for its ability to induce free thinking.

The first is the Church, who have always hated freethinkers because freethinkers question religious dogma. For centuries, the Church has relied on the acquiescence of its subjects in order to brainwash them. Freethinkers were the enemy because they threatened this acquiescence, and thereby Church control – this is why the Church has always persecuted them, going back to the murder of Hypatia and beyond.

The second is the Government, which wants a compliant population of submissive worker drones. Their ideal citizen is one with an IQ of 90, who goes to work everyday and produces widgets or basic services without ever complaining. As far as the Government is concerned, they are running a tax farm, and their chief concern is to milk the livestock as profitably as possible. The last thing that want is someone rocking the boat with free thought.

The elderly have internalised almost a century of this propaganda. As such, they genuinely believe that cannabis users are dangerous radicals who threaten to destroy the foundations of society itself, and who therefore deserve all the abuse they get. This hatred, in their minds, justifies cannabis prohibition.

In America, it was admitted that the purpose of the War on Drugs was to smash people they hated. John Ehrlichman, aide to Richard Nixon during the latter’s presidency, admitted that the purpose of the War on Drugs was to target anti-war hippies and black people. In an interview with Harper Magazine, Ehrlichman is quoted as saying:

“We knew we couldn’t make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.”

Although it hasn’t been admitted, the same calculus applies in New Zealand.

There are almost no blacks in New Zealand, but elderly and conservative New Zealanders hate Maoris just as much as their American counterparts hate blacks. Elderly and conservative New Zealanders also hate hippies, who they associate with Communism and with the free and honest sex lives they wish they had had.

It’s well known that Maoris are strong supporters of cannabis law reform – the correlation between being Maori and voting for the Aotearoa Legalise Cannabis Party in 2017 was a whopping 0.91. The reason for this immensely strong support is because Maoris are adversely affected by cannabis prohibition to a much greater degree than other New Zealanders.

However, this disproportionate harm is considered a good thing by many elderly and conservative New Zealanders. They see Maoris as the enemy anyway – a thieving, bludging, ungrateful, violent enemy – so if cannabis prohibition harms them, that’s a good thing.

These elderly and conservative New Zealanders also hate other cannabis using demographics, such as young people, artists, hippies and freethinkers. Elderly and conservative New Zealanders do plenty of drugs, but their drugs are sedatives, alcohol and opiates. Cannabis prohibition doesn’t target them.

This hate is why arguments appealing to the suffering caused by cannabis prohibition often have no effect. Most elderly or conservative voters think “Cannabis users are suffering? Good! Smash them, crush them, destroy them. Ruin their lives with a criminal conviction. Imprison them so their kids can’t see them. They are the enemy and should be obliterated!”

The psychiatric damage caused to cannabis users by arresting and imprisoning them is considered a bonus by these people. Appealing to the cruelty of it makes as much sense, to elderly and conservative voters, as appealing to the cruelty of shooting the enemy soldiers on the other side of the battlefield. Of course it’s cruel, that’s the point.

Unfortunately, there’s no easy solution to the presence of this malicious streak in New Zealand’s elderly and conservative voters. Hatred is a deep emotion – usually too deep to be influenced by reason. The sight of intelligent young people like Chloe Swarbrick speaking eloquently merely aggravates the elderly and conservative, and further entrenches their prejudice.

At the end of the day, young Kiwis and Maoris can take solace in the fact that the old bastards who hate them are dying off. No amount of hate can stop the aging process, and the old bigots will lose their ability to influence the law once Time puts them in the ground. Absent measures such as forcing the elderly to surrender their voting rights in exchange for a pension, that will have to do.

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Vince McLeod is the author of The Case For Cannabis Law Reform, the comprehensive collection of arguments for ending cannabis prohibition.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is ‘Weimarisation’?

Every history student knows that the Weimar Republic preceded the Nazi Era in Germany. Fewer understand that the process of historical decline goes through certain predictable stages, one of which is characterised by the Weimar Republic and its infamous successor. This article explains.

The process of political decline is so well established and so predictable that Plato, over 2,300 years ago, was already able to describe it at length in The Republic. A healthy political system begins with an aristocracy of philosopher-kings, and then degrades into a timocracy, then an oligarchy, then a democracy, and finally into a tyranny.

Plato’s description of democracy corresponds closely to how it is practiced today. He criticised it for being a stage in which every man was out for himself, and no-one thought of long-term considerations when making decisions. This leads to a lack of order and discipline, which leads to it becoming impossible to tell the truth. Eventually all kinds of crooked liars fill the vacuum and come to office.

The problem with democracy is that it makes men weak, as it panders to their crudest and most primitive desires, and does not encourage them to cultivate their higher moral senses. Being weak, they are then unable or unwilling to resist cruel men who come to oppress them. When the cruel are in charge, we are in a state of tyranny.

The most widely known example of this latter process occurred a century ago in Germany.

When Kaiser Wilhelm II abdicated at the end of World War I and the German Government collapsed, it was replaced by a republic whose first national assembly took place in Weimar. This short-lived experiment was a highlights reel of all of the worst things about democracy, and it caused so much distrust that it made Adolf Hitler start to look reasonable.

Few would argue that the worst thing about the Weimar Republic was that it led to the rise of the Nazis. This process occurred exactly as Plato had described over two millennia previously. It is this final stage of democracy, and the related phenomena that lead to the rise of tyranny, that could be described as Weimarisation.

Weimarisation involves the process of making the polity ever weaker and ever more decadent and degenerate until no-one is willing to stand up for anything. Most bonds of solidarity are broken by this increasing selfishness, because no-one cares about anything other than the next buzz. This ongoing disintegration of the social fabric leads to the most characteristic feature of Weimarisation: it precedes a tyrant coming to power.

Perhaps the most characteristic feature of the Weimar Republic itself were the child prostitutes. History recalls a relatively clean child prostitution trade in 1920s Berlin, but parts of it were much grottier than what is described in the linked article. At the most desperate, during the heights of the hyperinflation in 1923, it was possible to see children being pimped out on the streets.

The extreme levels of disgust induced in German men by the awareness that their children were being rented for sex was the emotional fuel for the rise of Hitler and everything that followed. Exposure to depravity on that scale tends to cause people to lose their moral compasses. If renting children for sex is permitted, then what could possibly be forbidden? Certainly not killing the people to blame – or so many millions of Germans reasoned.

From our current position in Clown World, there are two paths. The path recommended by Plato is a revolution of philosopher-kings who institute an aristocracy that justly governs. The other path is to decline into tyranny, wherein the average man becomes so pathetic and weak that he is unable to resist any injustice, whether physical, intellectual or spiritual.

If Clown World is to decline into tyranny, it will be the final result of the Weimarisation process. There’s an eerie parallel between the Weimar child prostitutes and the 19,000 young girls raped by grooming gang members in Britain alone last year. This ongoing mass sexual exploitation of Britain’s young children is the kind of dystopic horror show that makes people lose their humanity entirely, as it did in Germany.

In Rotherham, where one of the most prolific of these grooming gangs was based, the Police actively worked to cover up the rapes. Investigation of the rape gangs was made more difficult by the investigators’ fears of seeming racist (this is an outstanding example of what another chapter in this book calls race neurosis). There’s no way to understand such phenomena other than as the last gasps of a dying culture.

One of the reasons why Hitler was able to summon so much rage against Jews was because of the widespread belief in Germany that Jewish men had played a disproportionate role in the buying and selling of these child prostitutes. Those same grounds for murderous rage are also present in the case of Muslim men in Europe this century.

It’s entirely plausible that if a man would stand up in Britain or elsewhere in Europe and threaten to get revenge on the forces that had humiliated his nation, he would get widespread support. The neo-Nazi Sverigedemokraterna are already polling at close to 25% in Sweden, which is evidence of the deep anger that exists elsewhere in Europe over such issues.

The big problem with Weimarisation, of course, is that the original form of it ended with a war that left 60 million dead.

There’s little doubt that the existing tensions in Europe are sufficient to trigger a civil war that could kill similar numbers. One of the reasons why Western political authorities are so concerned about “Islamophobia” is that they are fully aware of the rage that their failures have caused. They are aware that great numbers of men feel deeply humiliated by the rape gangs and would very much like someone to give them the opportunity to get revenge.

The cure for Weimarisation can also be found in the philosophy of Plato. A new cultural movement of philosopher-kings must arise, and attract so many followers that it destroys the old order and replaces it with a just one. The alternative, as history has shown, is almost too terrible to contemplate.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Why Is Rent-Seeking Legal?

Our legal system has many quirks and contradictions that defy easy explanation. It seems strange that doctors are allowed to mutilate the genitals of infant boys, yet they are not allowed to prescribe medicinal cannabis products that would save lives. This article will discuss another activity of questionable morality: rent-seeking.

Rent-seeking is an attempt to increase one’s personal wealth without creating or producing any. It is the use of resources, such as land, to extract economic benefits (known as rents) from others without making any contribution to the overall economic good.

The most common form of rent-seeking today is found in residential property. There are some 625,000 rented houses in New Zealand today, and the average weekly rent is $390 a week for small houses and $525 for larger ones. Assuming an average rent of $480 per week, rents on residential property bring in some $15,600,000,000 every year in New Zealand alone.

Rent-seeking is correctly understood to be a form of parasitism. As with other forms of parasitism, rent-seeking is a net negative for the overall health of the system. Not only does it suck money away from the productive and gift it to the unproductive, it also incentivises anti-social behaviour. Economically, it disrupts market efficiencies, limits competition and creates artificially high barriers to entry for market participants.

Despite being a form of parasitism, rent-seeking is a long and honoured tradition in New Zealand. Many a fortune has been built in this country by taking advantage of people’s need for shelter from the elements. As a previous essay here has discussed, there’s nothing as profitable as human suffering, and being exposed to the elements is one of the worst kinds of suffering.

The beauty of rent-seeking is that it carries little risk. All you need to do is to own property and the Police will keep people away from it unless those people pay you money. As long as there are men willing to enforce other people’s claims to property in exchange for a wage (and there always will be), then owning some of that property is effectively a licence to print money.

In reality, there’s little difference between a landlord charging someone rent on the threat of throwing that person out into the street, and an armed robber charging someone their wallet on the threat of stabbing them in the guts. In both cases, the power to charge a fee or levy comes from the power to cause extreme physical suffering. Both are a form of extortion.

Given the apparent net harm of trying to extract wealth from the system instead of creating it, the question has to be asked: why is rent-seeking legal?

The main reason why rent-seeking is legal is simply because the rent-seekers make the laws. It was they who, way back in the day, invented Government by paying some weak-minded arse-lickers to defend their property against outsiders (this is all that Government is). Those arse-lickers bifurcated into the Police and security services (whose prime directive is to protect and serve property owners) and the Government (whose prime directive is to organise the protection of property owners).

At the end of the day, the Government is there to manage the affairs of the rich, and they don’t care if the poor are impacted adversely. People too poor to own property don’t have a seat at the table. This is the same reason why businesses were compensated directly in the form of wage subsidies, rather than workers being given a universal basic income – the wealthy take the lion’s share, the poor get the scraps.

This arrangement has created a great deal of resentment, however. Those forced to pay rent on threat of being thrown into the street don’t feel much less resentful about it than those forced to give up their wallet on threat of being stabbed. The fact that rent-seeking is socially accepted in our culture barely softens the blow. It still feels like a robbery.

As is usually the case for such abuses of power, this resentment has built to the point where it threatens to spill over.

The Sixth Labour Government has made it illegal to evict tenants from residential property for the next three months at least. Some groups of tenants have realised that, if they collectively refused to pay rent until the end of the coronavirus crisis, they could pretty much get away with it. There’s no way to enforce an eviction during the lockdown, so anyone who refuses to pay rent from now on can get at least three months of living rent-free.

Other people and places overseas have already declared rent strikes on account of that the coronavirus has made earning their usual income, and therefore paying their usual expenses, impossible. Housing Minister Megan Woods has said “there was also an obligation on tenants not to abuse the situation,” but it’s hard to see why, other than the possible threat of being blacklisted in the future.

The only reason why property owners can get tenants to pay them rent in the first place is because they have the power to force them to on threat of eviction. If that power is taken away, there’s little reason for those who had been coerced into paying rent to continue playing ball.

Perhaps the fairest outcome would be to continue to allow the extraction of rents, but to levy a 90% tax on incomes derived from it. An outcome similar to this was discussed in a previous article here that proposed the introduction of Georgist-style taxes on rent-seeking activity.

In short, rent-seeking is legal because it always has been, and because we’ve never questioned it. We’ve never been able to, because not only did the rent-seekers control the law enforcement forces but they also controlled the apparatus of propaganda, and these combined to normalise the practice. The legitimacy of rent-seeking doesn’t survive scrutiny, and there is a very real chance that it will be as illegal as armed robbery later this century.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Cannabis Is Considered An Essential Medicine in America – But Kiwis Still Can’t Get It

With New Zealand entering “level 4” of the new Coronavirus national response system, commercial activity is being scaled back to essential services. This has led to some confusion as to what counts as an essential service. An unpalatable truth facing Kiwis is that, by the standards of several places in America, we are having an essential service denied to us.

The COVID-19 alert level is currently set to 3, out of a maximum of 4. This is similar to the American DEFCON system and refers to the current alarm level. A level 3 means that all non-essential services have been forced to close by Government decree, part of a schedule of restrictions laid out on the Government’s own COVID-19 response website.

What counts as an essential service is also listed on that website. The list covers all the skeleton services required to keep a no-frills society running: healthcare operations, food production and sales, security services, postal and courier services etc. The logic is that, despite the coronavirus risk, it would cause even more suffering if these services were stopped, so they have to be kept open.

Most countries worldwide are now moving into some kind of lockdown with movement or trading restrictions as a result of the pandemic. What’s interesting to note is that although all countries agree on the importance of, for example, social distancing, they don’t all agree on what constitutes an essential service.

Access to medicinal cannabis is not considered essential in New Zealand – the New Zealand Government considers growing medicinal cannabis to be criminal conduct. If you have one of the dozens of ailments that can be helped by cannabis, you can go fuck yourself. You’re not allowed to use it, and if you grow it yourself, you go in a cage.

In several places in America, however, medicinal cannabis is considered essential.

In Los Angeles, county officials declared medicinal cannabis dispensaries to be ‘essential services’ on the grounds that they are healthcare operations like any pharmacy. These officials understand that it is grossly immoral to deny suffering people a medicine that would help them – so immoral that, even in a time of national crisis, cannabis dispensaries need to be kept open.

It’s similar in San Francisco, where cannabis dispensaries are kept open on the grounds that cannabis is a medicine like any other, and that people’s need to access medicine during this time is the same as during any other time. The Dutch also allowed their cannabis cafes to remain open throughout the lockdown, reasoning that closing them would create additional health risks as well as empowering the criminal underworld.

Although the issue is not yet taken seriously by the majority of New Zealanders, accessing medicinal cannabis is a life or death issue for a number of people here. Studies have shown that introducing a medicinal cannabis law decreases the overall suicide rate, and by as much as 11% for men aged between 20 and 29. If one adds to this the lives saved by the application of cannabis to physical medicine, it shows that withholding it from people is causing a significant number of deaths.

It’s incredible that, in some places, the medicinal uses of cannabis are so widely accepted as to be understood by all, yet in New Zealand it’s still impossible to access it. This ongoing denial is a completely unnecessary form of sadism, and one that is entirely unjustifiable given the current state of scientific knowledge about the cannabis plant and its uses.

It’s most galling for those who currently sit in prison for an act deemed to be an “essential service” in other places. New Zealand must seem like a medieval shithole to those who are in cages right now for growing medicinal flowers, when that same act is considered an essential service in more enlightened parts of the world.

Cannabis prohibition is an act of cruelty that only continues because those with the power to change it hate cannabis users, and are indifferent to their suffering. The morally correct thing to do is to recognise that cannabis is a medicine, that people have a legitimate right to use it, and to legalise it straight away.

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Vince McLeod is the author of The Case For Cannabis Law Reform, the comprehensive collection of arguments for ending cannabis prohibition.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is ‘Race Neurosis’?

People in Clown World exhibit all kinds of neuroses, most of them caused by our highly unnatural way of life. Adapting to modern industrial society has proven to be challenging for even the most resourceful of people. As this essay will examine, the forced diversity that we all live under has created a form of mental illness particular to itself.

A neurosis refers to a class of mental disorders that are characterised by anxiety, obsessional thoughts and avoidance behaviour. Karen Horney considered the defining characteristic of neurosis to be a worldview that is distorted by compulsive needs. Neurotics exhibit their unusual behaviours, according to Horney, to meet their exaggerated needs for power, prestige and affection.

It’s common for people to be neurotic about cleanliness – some are excessively anxious about getting infected by germs and will obsessively wash their hands or clean their teeth. These behaviours feed the neurosis by causing the neurotic to feel themselves superior to others on account of their greater hygiene, and that other people will be more affectionate towards them because they are so clean.

People with race neurosis are similar. Their need for power is met by silencing others for making ‘racist’ comments, and their need for prestige is met by looking down their noses at those moral inferiors and shaming them. As with other ingratiating behaviours motivated by neurosis, those with race neurosis believe that this virtue signalling will cause others to like them more.

‘Race neurosis’ refers to a very specific kind of neurosis that is most accurately considered a type of obsessive-compulsive disorder. The compulsive need in the case of race neurosis is the need to deny human biodiversity. This compels them to believe that all human subgroups are precisely the same and, when different, only different for environmental and not genetic reasons.

The person with race neurosis will instantly disregard any explanatory theory of human behaviour that assumes that human biodiversity exists. They do this out of a deeper compulsive need – the one to assert that all human subgroups have equal value. This assertion may be true in a metaphysical sense, but it isn’t at all true in a biological sense – and the racial neurotic has trouble making a distinction.

No two things in Nature are the same, whether measured as individuals or as groups. Of any two, one will be taller, one will be darker, one will be relatively more endomorphic – and one will be smarter. This means that, by any measure you care to name, one will be superior and the other inferior. A person with race neurosis has extreme difficulty accepting this.

This neurosis is an echo of the earlier Christian neurosis that was triggered by the realisation that humans were just another form of animal. In the same way that this realisation led to people denying the science of evolution and castigating Darwin as a heretic, race neurosis also leads to people denying the science of evolution and castigating its proponents as evil.

Race neurosis goes hand-in-hand with creationist narratives about the origins of the human species. Because no two things in Nature are the same, human biodiversity denial is most plausible when it can appeal to a creator God, who (for various reasons) is presumed to be unwilling to create superior and inferior groups of people. Therefore, certain qualities (like intelligence) can be assumed to be equal across all human groups.

People suffering from race neurosis also practice a variety of avoidance behaviours, on account of that they live in constant fear of empowering “far-right wing extremists”. They are extremely reluctant to acknowledge either white or Asian superiority in any intellectual or behavioural facet, out of the fear that, if either was widely acknowledged, certain races would find themselves in gas chambers again.

Race neurosis can even go so far that a person can think it immoral for someone else to say that it’s okay to be white.

A person can confidently be said to have race neurosis if they become angry or distressed when a belief in human biodiversity is asserted. If a person merely disagrees with hereditarianism, they will be able to discuss the relevant scientific evidence without becoming distressed. But if they suffer from a form of race neurosis, they will sense that one of their sacred beliefs is being challenged, and they will become defensive.

Race neurosis is deliberately aggravated by the mainstream media, who play up stories that have a racial angle and play down stories that don’t. Examples can be found right now in the numerous articles admonishing people to abstain from any anti-Chinese racism that might have been provoked by coronavirus fears. This constant hammering has created the false impression that racial prejudice causes a significant proportion of the world’s avoidable suffering, and that is one of the world’s foremost issues.

Also contributing to the problem is the common eschatological belief that all of the world’s races are destined to fight to the death for supremacy in some future race war, willingly or otherwise. People who hold this belief are often afraid that talking about human biodiversity will set this conflict off. Their logic is that recognition of group differences is a step on the slippery slope to warfare.

The cure for race neurosis is genuine hardship. Anyone genuinely worried about whether they have signalled their anti-racism hard enough is immensely privileged – to worry so much about something so meaningless is evidence of no genuine troubles. In Clown World, the disconnect that many people have from reality manifests in psychiatric conditions such as race neurosis.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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New Zealand Should Legalise Cannabis For The Coronavirus Lockdown

It seems inevitable now that the country will soon end up in lockdown on account of the COVID-19 pandemic. This will cause a great deal of stress not only to our society and to our economy, but also to the minds of individual Kiwis. This essay discusses a simple, easy way that the Government could help the nation avoid much of the suffering coming our way: legalise cannabis.

When the lockdown happens, people are going to be trapped inside their houses for a long time. This sudden, forced, close proximity is going to sharply increase the stress levels of a great number of them. Kiwis are an outdoors people – for us community is found on the sports fields, the tramping trails and the beaches, not inside churches or auditoriums. Being stuck inside will be highly unnatural for us.

The Playstation will help for a while – a few days at most – but that will wear thin quickly. The lockdown will lead to sharply elevated levels of boredom and stress – emotions which, if felt for a prolonged period of time, lead to chaos and destruction.

New Zealand already has a serious problem with domestic violence, mostly due to the fact that alcohol is promoted while more peaceful alternatives are suppressed. In our culture, where most lack the self-confidence to speak eloquently, bashing someone is considered an acceptable way to discipline someone misbehaving.

We can predict, sadly, that the enforced proximity created by the lockdowns will result in a sharp rise in domestic violence. Having to live on top of each other for weeks will lead to more nagging and fighting, especially when some turn to alcohol to beat the tedium. As tempers fray, fists will fly. Because children will be at home from school, they will be exposed to it all. In some cases, this will cause long-term trauma.

The Government could pre-empt a great deal of this suffering today, if they had the wit and will to legalise cannabis.

One of the foremost benefits of cannabis is that it makes boredom easier to deal with. As Doug Stanhope said: “Boredom is a disease. Drugs cure it.” Cannabis can make all kinds of dull things exciting, and can make ordinary things seem interesting. Cannabis enthusiasts have found that weed adds to the appreciation of life in much the same way that salt adds to the appreciation of a meal.

If cannabis were to be made legal today, people could make plans to use it during the lockdown. Although it will not be possible to institute retail sales on such short notice, people could take measures to acquire it from those who already have it, who could themselves be temporarily authorised to sell it while a proper recreational system was being set up (although not to people under 18).

Such a move would ease a great deal of the extraordinary stresses to which Kiwis will be subjected in coming months.

The Government is going to have to deal with the prospect of civil unrest over the next few months. There has already been looting in London, if limited, as a result of the increased tensions. Although the nation is pulling in behind the Government now, this is only because the state of alarm is keeping people in line. As the lockdown wears on, people’s dissatisfaction will change their sentiments.

Legalising cannabis would make this much easier. It would provide relief to the great number of New Zealanders who will be suffering heightened stress and anxiety from the lockdown and from its economic consequences. It would provide relaxation to those disturbed by the disruption to normal life. Not least of all, it would allow for different patterns of thinking in these times of panic and despair.

Jacinda Ardern has already proven that the country is willing to accept extraordinary measures in this time of crisis. We have already accepted a shutdown of the national borders, despite the fact that this measure condemns to bankruptcy a proportion of our tourism, transport and hospitality operators. The general mood is akin to a siege mindset. It’s the perfect time to take bold measures.

A majority of New Zealanders have already accepted that legal cannabis is inevitable. The only holdouts are clinging to prohibition out of stubbornness, spite or malice. The COVID-19 lockdown offers the perfect opportunity to bulldoze through these last recalcitrants and to repeal cannabis prohibition.

Over and above all this, repealing cannabis prohibition would free up some $400,000,000 of Government spending and tens of thousands of Police man hours that is currently wasted every year on enforcing cannabis prohibition. Both of those things will be in desperate short supply over the coming months – time to acknowledge that they’re not well spent persecuting weed smokers.

If the Sixth Labour Government thought intelligently about it, they would understand that the COVID-19 epidemic had temporarily slapped the nation out of its usual slumber, and they would use this opportunity to do things that had previously been made impossible by obstinacy and cowardice. The Cannabis Control Bill that is scheduled to be put to a referendum this September could simply be passed into law by majority vote.

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Vince McLeod is the author of The Case For Cannabis Law Reform, the comprehensive collection of arguments for ending cannabis prohibition.

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Diversity Is A Strength In Times Of Plenty, And A Weakness In Times Of Shortage

The Establishment and the mainstream media like to say that diversity is a strength. This opinion is aggressively rejected by most of the working class, who consider it a great weakness. The reality, as this essay will discuss, is that both sides are right – but only in the appropriate context.

Since the end of World War II, the West has enjoyed great prosperity. Our stockmarkets, factories, airports and seaports have all boomed from the ever-increasing demand. Most people felt like they were getting a good deal, or that, if they weren’t, they soon would. During this great age of plenty, diversity has generally caused more pleasure than pain.

In times of plenty, diversity is a strength. When the economy is growing, and no-one has to worry about competing with each other, then diversity means an enrichment of the everyday experience of life. It means new foods, new cultural displays, new ideas. It means an exciting, vibrant increase in novelty.

In times of shortage, however, diversity means something else.

Every community is divided along fracture lines – lines of race, gender, religion, age, education and cultural affinity. In good times, these fracture lines are papered over by wealth – people don’t need to fight if everyone has enough to meet their own needs. In bad times, these fracture lines are exposed and aggravated.

When times are tough, the community needs to pull together. A given community’s ability to pull together depends mostly on its level of solidarity, and that in turn depends mostly on the number and degree of commonalities that members of the community have with each other. After all, ‘commonality’ and ‘community’ have a similar etymology.

The presence of commonality means co-operation. Where commonalities exist, people are happy to help each other, because they know that this help will benefit a person like them. This knowledge assures them that the help will be reciprocated, and not just taken. They can count on getting helped in the future, and so feel like part of a society, a wider kinship group.

A lack of commonality means exploitation. The rule is that people are willing to exploit others to the degree that those others are different from them. The greater the number of fracture lines in a community or society, the greater the degree of exploitation that exists. As mentioned above, this is no big deal when the economy is expanding, because this means new niches open up for people to move into.

In times of shortage, however, diversity means that helping other people is helping people who aren’t your kin. The natural inclination, then, is to keep for yourself, to not share. The problem here is that people get desperate in times of shortage. When people are desperate, a refusal to share with them often leads to violence.

Diversity makes it much harder to settle the tensions that arise from shortages. Two people of the same culture can use their shared moral values to come to a mutual agreement. If they have a common language, they can talk their way to a mutual understanding. Absent these things, misunderstandings lead to flaring tempers.

Arriving at a mutual agreement in times of scarcity is much easier between two natives than between a native and an immigrant. Between two immigrants, as we see in the Woolworths toilet paper fight video linked above, there is a minimum of commonality, and this regularly ends in actions that are not made from a place of empathy.

If the COVID-19 pandemic does have a severe enough economic impact to cause widespread shortages, some people are going to be forced into making some terrible decisions – and much more terrible than what brand of toilet paper to buy because their preferred one is sold out.

Faced with two patients who can’t breathe, and only one ventilator, the medical staff dealing with the pandemic are going to be forced to make decisions as to who lives and who dies. There are already reports that Italian doctors have been forced to leave old people to die on account of that there aren’t enough beds in intensive care units. Increasing diversity means that some Italian doctors will have to decide whether an elderly native Italian or a younger immigrant gets the ICU bed.

More relevant to the average person are the hundreds of small decisions that they will have to make about questions that test their loyalties. Some people have been stockpiling hand sanitiser on account of that the sudden shortage of it has spiked the price. These price gouging actions have been heavily criticised, on the grounds that not only are they shamelessly opportunistic but they also prevent needy people from getting supplies.

But in a highly diverse society, the balance of rewards is different to what it would be in a more homogenous one. The more diverse society is, the less likely such actions are to harm a person who has something in common with you. All the profit from such actions, however, you keep for yourself. So why not use a pandemic as an opportunity to price gouge? If no-one from your kin group loses out, you might as well take advantage.

Proof for these suppositions come from the fact that neither supermarket fighting nor price-gouging is happening in nations with low levels of diversity. There are no videos of people fighting over toilet paper in places like South Korea, Taiwan or Japan – and there may never be. The absence of diversity in these places means they have enough in common for people to work together instead of chimping out.

All of these problems are just part of the regular course of empires. Empires burgeon, rise, stagnate, decay and fall. The increase in diversity usually comes after the stagnation phase, as the ruling class tries to squeeze out the maximum possible expansion by opening the borders. The current iteration of the West is somewhere between the decay and the fall stages. The nations to successfully respond to the COVID-19 pandemic, like South Korea and Japan, will be the leading nations of this century.

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How A Coronavirus Pandemic Could Win Jacinda Ardern The Election

This September’s election promises to be very close. Opinion polls suggest that either of a National-ACT or Labour-New Zealand First-Greens coalition could easily take power in the aftermath. The actual winner will be determined by a number of factors. One of those factors, as this essay will discuss, is the effect of COVID-19 on the demographic makeup of the nation.

One striking feature of this particular form of coronavirus is its death rate among old people. The death rate for people aged 80 and over who contract it is believed to be over 14%. For people aged between 70 and 79 it appears to be 8.0%, and 3.6% for people aged between 60 and 69. Corona-Chan is the Scourge of the Aged.

The death rate among young people, by contrast, is extremely low. No-one aged under 10 is known to have died of COVID-19 yet, and the death rate for those under 40 appears to be no more than 0.2%, i.e. barely different to regular bouts of influenza. Corona-Chan is merciful upon the young.

This great differential in danger across age brackets may have electoral consequences.

As Dan McGlashan showed in Understanding New Zealand, there are very strong correlations between being old and voting Conservative or National. In 2017, the correlation between being aged 65+ and voting Conservative was 0.39, and between being aged 65+ and voting National it was 0.62. At the other end of the scale, the correlation between being aged 20-29 and voting Labour in 2017 was 0.34, and with voting Greens it was 0.60.

0.62 is a strong enough correlation to suggest that the vast majority of people over 65 will vote National, and much of the remainder will vote Conservative. Meanwhile, the correlation of -0.35 between being aged 20-29 and voting National in 2017 tells us that few young people will vote for them in September.

Put these two things together, and it becomes apparent that COVID-19 is likely to kill off a significant proportion of National and Conservative voters.

There were over 711,000 people in New Zealand aged 65 or over at the end of 2016. It might be closer to 800,000 by now. If COVID-19 kills off 10% of people over 65 before September 19, that will approach 80,000 deaths, and if 75% of those people were National or Conservative voters, that suggests that they could well lose 60,000 voters – 20,000 more than Labour, Greens or New Zealand First would lose.

At the 2017 General Election, National, ACT and Conservatives got 1,171,403 votes between them out of a total of 2,591,896, a proportion of 45.2%. If they would lose 60,000 voters from coronavirus deaths, as per the scenario outlined in the above paragraph, they would end up with 1,111,403 votes out of a total of 2,511,896 – a proportion of 44.2%.

A loss of one percent might not sound like much, but the effect of COVID-19 in suppressing right-wing voters is not limited to deaths.

If there are 60,000 deaths among National and Conservative voters, there will be at least this many incapacitated by the illness. The overseas experience has shows that COVID-19 often means a few weeks confined to an artificial respirator. If the pandemic is at or near its peak in New Zealand at the time of the election, there could be a large number of old people unable to vote because coronavirus has left them physically incapable of doing so.

A further factor is that some old people might decide to stay away from polling booths on Election Day out of the fear of contracting coronavirus. As COVID-19’s greater threat to the elderly is widely known by now, a significant number of those elderly might be persuaded to stay away from the polling booths altogether. A majority of the population will pass through the nation’s polling booths on September 19, so standing in line at one for half an hour is asking for trouble.

Adding together deaths, incapacitations and discouragements, the right wing appears likely to lose several tens of thousands of voters before September 19.

All of this is moot if Jacinda Ardern suspends the election. There is presently no hard indication that she is prepared to do this, but mayoral elections due for May have already been suspended for 12 months in London, and Ardern must have felt the temptation. New Zealand has already been in chimpout mode for the past year and this coronavirus pandemic has made it three times worse.

Assuming the election goes ahead as planned though, there is a small but realistic chance that what would have been a National-ACT victory is transformed into a loss by the effects of COVID-19. The balance is so fine that a nudge the size of a coronavirus pandemic could tip it over.

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Let It Die – We’ll Build A New One On The Ashes Of The Old

As stockmarkets plummet across the globe, many fear that the end of the world is upon us. It may well be – but this is no reason to be afraid. Much better to embrace this new destiny. It’s time to let the old order die; it’s time for good people to step into the light of the new century. Let the old order die so that we can build a new one!

Panic spreads as the stockmarkets collapse. Emergency measures have been taken to halt trading. Let the stockmarkets collapse! They measure nothing but how much wealth can be wrung out of the sweat of the nation’s workers. Let them collapse, then demolish the buildings they were run out of, break the rubble into gravel and turn the empty lots into gardens.

Will globalism survive the coronavirus? Who cares – let it die! Globalism sees the common man worked to breakdown and then chucked on the garbage heap, his productivity siphoned away to fund the importation of his replacements. Good riddance to the global economy! Good riddance to globalism!

Let the world die – its current order is worth less than nothing anyway. In its stead, let’s build a system where productivity is rewarded more than dumb ownership, and where the objective is to spread the wealth, not to extract it. Let’s build a system where the fundamental basis of solidarity is being raised on the same soil, drinking the same water, breathing the same air, under the same Sun.

Today’s system is rotten to the very core. The only way to advance is to lie and cheat, or to fasten one’s fangs into the back of some working-class man target and to suck wealth from them. Rent-seekers are lionised; truth-tellers are shunned. Lottery winners and inheritors of fortunes are prized as highly as great entrepreneurs and inventors.

Let it die!

Instead of hailing the financial swindlers, the planet rapers, the producers of stupefying drugs and those most adept at slithering up the greasy pole of politics, in the New Century we will hail those whose effort brings a reduction to the suffering of other sentient beings. Those who meet other people’s needs for food, for medicine, for shelter, for companionship, for knowledge and for entertainment will be our heroes!

Some argue that the Internet needs to be regulated on account of that “the proliferation of fake news” has led to people losing faith in the mainstream media. Let the public lose faith in the mass media and in the political institutions! Since forever the mass media have been paid propagandists for the Establishment, surpassed only in wretchedness by politicians. Let this be known by all!

Since forever the political institutions have pushed honest people away and promoted liars, grifters, horse-traders, palm-greasers and teleprompter-readers of all stripes. The political institutions are happy to promote people of any race, creed, sex or sexual orientation, so long as they maintain strict adherence to the one moral truth: money is God.

Corona-Chan can take the whole wretched system! Let a new one arise – one in which the truth is valued, and where statesmen are hired to do a job for the people, not to them. Let a culture arise in which tellers of truth are no longer ridiculed but admired. Let the liars be shunned!

Most ridiculous of all are the lamentations of the impotent old fools and superstitious cowards who think that appeasing the God of Abraham in this world will grant them an absence of suffering in the worlds to come, and that our loss of faith in this miserable slave doctrine is the reason for our current woes. These execrable weaklings have it that all suffering in the world comes from a failure to grovel obsequiously enough before the priests of this slave ideology.

Let the public lose faith in religion!

Our “Judeo-Christian” heritage is worth less than nothing; at best a safety blanket for resentful egomaniacs, at worst an intoxicating set of delusions that rot the soul. There’s no reason for Westerners today to follow a book that tells them to kill non-believers and homosexuals in the hope of spending eternity with the rabbi in the sky.

Let it get flushed down the S-bend of history.

In the New Century, women stand alongside men as interdependent forces that work together to reduce the suffering of everyone. No longer shall any filthy book of hate cause violence and discord between natural allies. No-one is to be killed unless they unrepentantly cause suffering to other sentient beings.

We will build a new world, one based upon an honest and real connection to God. Let the Abrahamist piss his pants at the thought of spiritual sacraments like cannabis, psilocybin and dimethyltryptamine – we will consume them all, at the same time! In our new world, knowledge of the divine and the sacraments that reconnect us to it will be common.

There is no fear that the collapse of the rotten old order means that we will rush blindly into the unknown. Those who have long hated that order have thought for many years about a better one.

It’s time for an order that puts the elimination of human suffering first. Not profit, not equality, not adherence to the twisted moral tenets of an inhuman desert cult but the elimination of actual human suffering – directly, not in the abstract.

Let us have a system that feeds rather than starves, which heals rather than sickens, which enlightens people instead of making them more ignorant. Let the coronavirus destroy the stockmarkets so that the whole filthy charade finally ends. Let the old world die, so that we can get to work building a new!

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How The Lack Of A Universal Basic Income Leaves Us Vulnerable To Pandemics

With the COVID-19 pandemic taking hold around the world, many people now realise that the economic foundations of our society are much more fragile than they had seemed. The disruption to global supply chains from the Wuhan coronavirus is just beginning to have an effect. As this essay will show, much of the pain that we will suffer this year could have been avoided if we had had a universal basic income.

Nothing gives a person more power over another group of people than that group’s desperation. The more desperate people are, the less money they will be willing to work for, and the shittier the workplace conditions they will be willing to accept. The ruling class doesn’t want to give up the power that widespread desperation and poverty give them. so they promote more of it.

The major argument against a UBI is that people need a certain level of coercion before they are willing to work. Without the threat of starvation or being kicked out of their house for not making their rent payments, people won’t do the amount of work that their rulers consider acceptable. Treat ’em mean, keep ’em keen is the logic.

Modern events like the COVID-19 pandemic show that this way of thinking has made our society much weaker than it needed to be.

A forestry exporter in Gisborne recently complained that the pandemic had halved the income of his business. Because Chinese workers are being kept at home to prevent further spread of the virus, there is no-one to unload the boats in the docks. This means that forestry exporters can’t send any product to China, and so have to shut down a large part of their operation.

Without income, this forestry exporter has found themselves needing to lay off staff. Getting laid off is a highly stressful event at the best of times – when it comes at the same time as your entire industry is shutting down because of a coronavirus pandemic, then one also has to deal with the fear of not being able to find new work. Those who fail at that will be forced to go into WINZ and run the usual gauntlet of getting accused of being a bludging, malingering piece of shit. It promises to be a tough time for many.

A great amount of stress is needlessly created as the result of the way our economic system is structured, and this is amplified beyond breaking point when a pandemic like our current one strikes. If we are intelligent, we will take this opportunity to restructure this system so as to make ourselves more resilient to the next mass medical shock.

A recent Stuff article reported that Jacinda Ardern and other high-ranking Labour ministers had generously agreed “in principle” to remove the one week standdown period for anyone losing their jobs as a result of the coronavirus. No-one really knows why beneficiaries are made to starve for a week before being granted money, but the fact that they are creates much unnecessary misery, sometimes leading to suicide.

Removing this standdown week is a good move, but it’s a tiny measure compared to the introduction of a UBI. That would remove an enormous amount of stress from the people whose jobs were vulnerable to pandemics that impacted China – a group that will always be sizable in New Zealand. Greatly reduced stress means, in cases of sudden employment shocks, a greatly reduced number of deaths from despair.

Some are expecting that COVID-19 will be particularly virulent in America, for reasons relating to their economy. The best way to combat the pandemic is to quarantine entire areas, as China has done. America is unwilling to do this, which means that they have relied on asking people who think that they might be infected to get themselves tested and then to self-isolate – a process that might take up to three weeks.

The problem is that most American workers can’t simply leave work for three weeks. For them, three weeks with no income means getting kicked out of their houses for not making rent payments. It means getting the car repossessed, it means going hungry, it means needing to beg for an overdraft extension or miss out on healthcare. It means an immense level of stress.

A UBI would take the majority of this stress away. The knowledge that losing one’s job would not result in starvation and destitution, but merely a temporary reduction to a Spartan lifestyle, would make the necessary adaptations much easier to make. Losing one’s job would no longer mean crisis time but merely scaling back operations for a while.

A UBI would also incentivise people to not spread diseases like coronavirus to others.

Workers who are in precarious financial situations will feel compelled to go to work even when they suspect themselves to have coronavirus, on account of that they need the money. This will inevitably lead to them infecting far more people than if they had self-isolated. So not only does the lack of a UBI mean an increase in stress, it makes epidemics like COVID-19 more likely to develop into pandemics.

If New Zealand had a UBI, people who suspected themselves to be infected in a pandemic could easily arrange with their employers to be off work for a few weeks, without getting fucked by cashflow problems. These cashflow problems currently make it all but impossible to follow medical advice to self-quarantine, which exposes the entire economy to a systemic danger.

COVID-19 might not be the world-ending pandemic that many had feared. But even if it isn’t, we are still vulnerable to such a thing in the future. The introduction of a universal basic income would, above its numerous other benefits, make the national economy much more resilient to a pandemic. As it is, the ability to self-isolate is almost a luxury – perfect conditions for disaster.

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Why I Don’t Believe In Climate Change Alarmism

I don’t have a qualification in Climatology, and am therefore not an expert on the subject. I do, however, have a couple of Psychology degrees, and so have a claim to expertise there. When it comes to understanding issues like climate change, I can’t use Climatology knowledge; I have to use Psychology knowledge. This is how I do it.

Like anyone else who understands general science, I can try to understand the basics of climate change. I can go to Google Scholar, type in “climate change predictions” and then limit the search to papers from 2019 onwards, as I did here. This would give me a general overview of the current state of the science. There’s one minor problem – such a search query returns over 20,000 hits.

Realistically, becoming an expert on climate change would require reading at least a hundred of these papers, as well as at least a hundred published before 2019. This would total several years of study – a time investment that I’m neither able nor willing to make. Therefore, like any other layman, I’m reduced to making a judgment based on whether I believe the people taking about climate change are credible.

If the people talking about it seem trustworthy, then I will be inclined to believe what they say. If they seem untrustworthy, then I will be disinclined to believe what they say. This is how it works with every other political issue, from cannabis law reform to immigration to abortion to euthanasia to taxes. Once the subject of discussion moves out of Psychology, I’m operating on trust and not my own expertise.

As it turns out, the people pushing climate change strike me as grossly untrustworthy, for three major reasons: they seem insincere, irrational and dishonest.

If the politicians pushing climate change alarmism were sincere, they would not also be buying beachfront properties. Yet Barack Obama, one of the world’s foremost harbingers of climate doom, recently bought 29 acres of it. Why would Obama, privy to the world’s most advanced scientific research when American President, buy beachfront property, unless he expects the sea level to remain the same?

The market shows that seaside property is still highly valued. Waterfront property in Sydney, extremely vulnerable to rising oceans, still sells for eight-figure sums. How could a property doomed to be wiped out by rising sea levels sell for over ten million dollars? The only answer is that no-one cares about rising sea levels. The claims of those like Obama cannot be sincere.

On top of this, the people pushing climate alarmism seem irrational. On the one hand, they claim that CO2 emissions are making a major contribution to global warming, such that every one of us has the moral imperative to minimise our CO2 emissions insofar as we are able. But then these same people turn around and argue for an increase in the refugee quota, in some cases tripling it or even more.

New Zealanders consume resources at many times the rate of the average Third World resident. Where is the sense in taking 5,000 people every year (as the Greens propose) from low-emissions parts of the world, and flying them at great expense to a high-emissions part of the world, where they and their numerous descendants will consume future resources at many times the rate they would have done otherwise?

The only logical explanation for the Greens’ refugee policy is that the entire concept of CO2 emissions being bad is horseshit. Either the Greens are lying about the imperative to minimise CO2 emissions, or they don’t understand the relevant science (a closer look shows that not a single one of New Zealand’s current Green MPs has a tertiary science qualification – the closest is James Shaw with an M.Sc from a business school).

If the Greens would say that CO2 emissions were bad and, therefore, we will close the borders to immigration from low-emission areas, then the threat of climate change would appear to make rational sense. But they do the exact opposite of that. Therefore, I can conclude that those promoting climate change are irrational, and so the truth value of their pronouncements can be discounted.

The real showstopper for me though, as a psychologist, is that one of the people fronting the climate charge alarmist movement in New Zealand is a convicted fraudster. This is no less a dignitary than the Maori Climate Commissioner herself, Donna Awatere Huata.

In 2005, Huata was found guilty of fraud and of attempting to pervert the course of justice. The money that she defrauded from a foundation set up to help underprivileged kids learn to read was used on a stomach stapling operation. What sort of malignant narcissist would steal money from children to fund cosmetic surgery for herself? A Climate Commissioner, that’s who.

In the same way that I wouldn’t buy a used car off convicted ponzi schemer David Ross, I wouldn’t buy one off Donna Awatere Huata either. So why on Earth would I listen to her pronouncements about climate change? The smart thing to do would be to believe the exact opposite of whatever Huata says.

In summary, I don’t believe in climate change alarmism because the people pushing it are crooked, insane and unqualified to make scientific pronouncements. These people seem every bit the shameless grifters that have pushed every other kind of alarmism to make a quick buck out of the ensuing hysteria.

I’m willing to be corrected, but do note that you will have to have a qualification in a relevant science from a proper university, and you will have to cite peer-reviewed journal articles in relevant disciplines, for me to take you seriously on this matter.

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Understanding The “Justice” System

Judicial verdicts frequently provoke confusion among observers. In some cases it’s extremely difficult to understand why judgments are handed down, as punishment seems so random and arbitrary. As this essay will explain, understanding our “Justice” System is literally as simple as ABC.

In this context, ‘ABC’ refers to an algebraic formula that could also be expressed a*b*c = x, where x is the severity of the punishment.

a is the degree of inconvenience caused by the offence. The greater the inconvenience, the greater the punishment.

Murder causes a great deal of inconvenience, not least to the person killed. The family and friends of murder victims are also greatly impacted. It is for this reason that murder is also referred to as “the ultimate crime”. Other crimes like manslaughter, rape and kidnapping also cause great inconvenience, and these also carry heavy punishment.

Lesser crimes are things like theft and assault. Neither of these crimes kill anyone, and neither do they regularly cause long-standing psychological damage. Consequently, such crimes carry light punishments. Note that a equals the amount of inconvenience caused, not the amount of suffering caused, because an offence does not have to cause suffering in order to attract judicial punishment (growing medicinal cannabis is one such example).

All this seems very straightforward, and it would be, if the formula didn’t have b and c. The sad reality is that the amount of suffering caused by an offender is not the only factor that the “Justice” System takes into account. Far from it.

b is the social status of the person impacted by the offence. The higher the social status, the greater the punishment.

The highest social status is that of the Crown (or the Government). Therefore, offences that impact the Crown are punished the most severely. This is why offences that cause a minimum of suffering, but which inconvenience the Government, are punished heavily. Julian Assange is the foremost example of this today, as are the aforementioned cannabis users.

If the person impacted by the offence is of a low social status, the punishment will be low. It might be difficult to secure a conviction, because a complainant with low social status might not be considered a trustworthy witness in court. The case might not even go that far. It’s common for the Police to refuse to hear complaints from working-class people, giving them an excuse such as that they don’t have enough evidence to pursue a complaint.

Despite the bleating of social justice warriors, social status is a far more important factor than race. A case in New Zealand last year saw a man sentenced to a mere eight months’ home detention for killing a white man – a verdict easily understood once it’s realised that the victim was homeless. It can be guaranteed that if a Member of Parliament had been beaten to death in similar circumstances, the punishment would have been life imprisonment.

c is the social status of the person who committed the offence. The higher the social status, the lower the punishment.

If the person committing the offence is of a high enough social status, they simply won’t be charged for it. Jimmy Savile is the best example of this. If you can get to a high enough social status, you can rape hundreds of children and the “Justice” System simply won’t charge you. Likewise, Mike Sabin in New Zealand got off scot-free with what he did.

As David Icke has extensively written, the Western Establishment is full of pedophiles – and their high social status prevents the Police from charging or investigating them. Lesser members of the Establishment might not be able to avoid being charged or convicted, but they will nevertheless get a much lighter punishment than a working-class person would for the same offence.

Further examples are the high-profile sportsmen who are given name suppression and who avoid criminal convictions because of “promising rugby careers” or similar. The New Zealand Herald even managed to compile a playing XV of rugby players who had escaped conviction after committing a criminal offence. One player even did so despite breaking another man’s jaw.

A person of a low social status, by contrast, will get smashed for even the most minor infringement. If you’re working-class, you can expect to get a year in prison for stealing a few dozen trout. Middle-class people, like Phil Goff’s daughter, can get away with being found in possession of ecstasy, while working-class people get nailed to the wall for sharing videos, provided it inconveniences the Government enough.

The basic formula, then, for determining the severity of a judicial punishment is as follows: take the total inconvenience caused by the offence, multiply it by the social status of the person inconvenienced, and multiply this by the inverse of the social status of the person committing the offence.

The maximum theoretical punishment would come, according to this formula, from a common working-class man killing the Queen, President or Prime Minister of their political system. Whether legal or not, such an act is almost bound to result in the death penalty, and will at the least incur life imprisonment.

The minimum theoretical punishment would come from an act taken by the Government to inconvenience a common citizen. It is all but certain that no member of the Establishment will ever have to pay for the crime of conducting a War on Drugs against their own people, even though the people did not consent to it. Likewise, an immigration official allowing a murderer into the country who then murders someone will not be punished.

What best explains all of this is the fact that the ruling class ultimately invented the Justice System to protect their position. Therefore, the point of it is to smash down challengers to the ruling class and to their interests. That’s why the Justice System hardly cares at all when the Government commits crimes against its own people, or when members of the working class harm each other.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What is ‘Cancel Culture’?

Unlike most of the other terms in this book, ‘cancel culture’ does not have an easily discerned meaning. It refers to a very specific mentality that is mostly found in a very specific sort of person, both of which are becoming much more common nowadays. Understanding it is necessary if one wishes to understand Clown World and where it’s headed.

It’s not currently feasible, in the current political environment, to physically exterminate one’s enemies. There are laws against that sort of thing. Therefore, the way to destroy them is to silence them.

In the old days, tyrannical kings would cut the tongues out of anyone they did not wish to speak. That’s no longer feasible either, but the sentiment motivating it can still find expression. Today, silencing people is still a matter of denying their ability to speak, but in an age of mass media it’s about denying them access to speaking platforms.

Cancel culture refers to a certain mentality where a person tries to silence anyone who they do not wish to speak. This means to get them banned from any media where they might have the chance to express themselves – a process known as ‘deplatforming’. This isn’t really a new thing, as examples of it have existed ever since the New Left came to prominence in the 60s and 70s.

One of the first victims was psychologist Hans Eysenck, who upset the Left with his research into the average IQ scores of different races. As discussed at length in a recent paper in the Personality and Individual Differences Journal, arguing in favour of human biodiversity is highly likely to aggravate the numerous fanatics who adhere to the Equalitarian Dogma.

These fanatics made a strong effort to cancel Eysenck on account of his statements that most of the differences in IQ between different races can be explained by genetic differences, and that this evolutionary explanation is much more powerful than the environmentalist explanation. Eysenck was punched in the face, had his family threatened with death and had numerous speaking arrangements cancelled by leftist agitators.

50 years later, cancel culture is as strong as ever. Jordan Peterson ran afoul of it when he refused to accept the far-leftist dogma about transgenders. Lauren Southern and Stefan Molyneux ran afoul of it when they wanted to speak about the science of human biodiversity in Auckland. Even VJM Publishing upset the shrieking loonies when we sold ‘It’s Okay To Be White’ t-shirts on TradeMe.

Cancel culture, then, is how the Left does violence in lieu of being able to use actual violence. The irony is that, despite constantly crying about how words are violence and that causing offence ought to be prison-worthy, it is the Left themselves who are most willing to aggressively interfere with other people’s right to free assembly and free speech.

The logic is that, if people promoting unwanted ideologies were allowed to speak in public or to hold gatherings, they would convert or at least invigorate a nonzero number of people. That someone could argue against them doesn’t matter – today’s Left affords no value at all to human reason. Merely speaking is enough to convince people in their minds.

Therefore, allowing the enemy to speak is tantamount to allowing the enemy to gain strength. If the enemy is gathering their forces, better to smash them now lest they become stronger in the future, as per Machiavelli’s maxim. Cancel culture is a form of ideological warfare, in which wrongthinkers are smashed and persecuted to the fullest legal extent possible.

Support for cancel culture is closely intertwined with an individual’s support for authoritarianism. Authoritarians don’t see anything wrong in taking away other people’s rights to express themselves, because they don’t consider other people to be full human beings. In Clown World, anyone who thinks incorrectly is a subhuman, and subhumans don’t have rights.

The problem is that people who are prevented from speaking rapidly turn to violence. John F Kennedy said “Those who make peaceful revolution impossible make violent revolution inevitable,” and history is replete with examples. What the cancellers don’t understand is that those cancelled don’t feel admonished or chastised – they feel enraged. This rage is easy to justify, considering that their human rights have been violated.

Cancel culture, with its egregious unreasonableness, empowers the far-right and feeds directly into their narratives about totalitarian censorship. Shutting down a person for speaking, when the right to speak is specifically protected by human rights legislation, is precisely the kind of action that makes conspiracy theories about Communist takeovers seem realistic.

Clown World promises to become ever more vicious, ruthless and insane as phenomena like cancel culture spread. It’s become so bad in some places that it’s every bit the persecution hysteria that lead to witchcraft trials. People all over the West are losing their livelihoods just for uttering opinions that contradict the bloodthirsty mob. Cancel culture may end up cancelling liberty.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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The Fall Of Joe Biden Shows That Opposing Cannabis Is No Longer Tenable

Former American Vice President Joe Biden began as the favourite in the ongoing campaign to win the Democratic nomination for this year’s Presidential election. As the contest has progressed, however, he has lost more and more ground, and now Bernie Sanders has supplanted him as the frontrunner. As this essay will show, this fall can best be explained by one massive strategic error on Biden’s part.

It’s common for old people to fail to understand that the younger generations consider cannabis law reform a major moral issue. For the older generation, the anti-cannabis brainwashing was so ruthlessly intense that prohibition was taken for granted. People were so naive back then that anything said by an authority figure was taken as the Word of God.

Joe Biden has certainly failed to understand this. Referring to the contest for the Democratic nomination this year, Rolling Stone described him as “the worst candidate in the race” for cannabis users. He has consistently refused to concede any argument for cannabis law reform, stating repeatedly that he is against legalising cannabis at the federal level.

Even worse, Biden has warmly embraced the War on Drugs. Some could even say he was one of the architects of it. Biden has willingly promoted lies about cannabis, such as that it is a gateway drug, and that more evidence is needed before we can determine whether it should be legal. While Vice President to Barack Obama, he was part of an Administration that happily continued to force prohibition on the American people.

Part of this can be explained by the fact that Biden is old – so old that he’s not even a Baby Boomer. Back in the day, you almost had to expect that your left-wing candidate was going to be lukewarm about cannabis, because the still-brainwashed masses were too numerous, and politicians were forced to placate them. Biden has failed to realise that things have changed.

As is the case in New Zealand, voters for the left-sympathetic Democratic Party tend to be younger than voters with right-wing sympathies. As is also the case in New Zealand, young people are much more pro-cannabis (Dan McGlashan’s Understanding New Zealand has all the details on such matters). This means that Biden has completely missed a trick. Very few Democrats oppose cannabis law reform today.

This refusal to acknowledge the reality of young people’s lives is why the Biden campaign is now failing. He was paying only $3.30 to win the Democratic nomination on BetFair a few months ago – by today that has blown out to $18.00. In other words, the market considers him to have a less than 6% chance of winning the nomination today, compared to a 20% chance only recently.

By refusing to acknowledge the need for cannabis law reform, Biden has shown himself to not be up to the task of understanding the reality facing his constituents. This has left him extremely vulnerable to being out-flanked on the cannabis law reform front by candidates such as Bernie Sanders.

Sanders, by contrast, has made a point of ending the War on Drugs. His official campaign website states his desire to “end the War on Drugs by legalizing marijuana and expunging past convictions.” This clear and principled stand contrasts sharply with Biden’s timid dithering. It’s a message that has resonated with many of the young people who are tempted to not vote on account of that they feel all the candidates are shit.

This had led to Sanders’s support coming in – he is now paying a mere $1.91 to win the Democratic nomination on BetFair. Despite spending most of his political career written off as a kook, he is now odds-on to win the Democratic nomination, and (according to some), if he wins that he will be odds-on to beat Donald Trump in November. We could estimate that he already has a 30% chance of becoming the President at this stage.

New Zealand is at least a decade behind America when it comes to understanding the reality about cannabis. As shown in the graph at the top of this page, America was about evenly split on cannabis about a decade ago. Since then, the truth has won out, and the majority of people now understand that prohibition causes more suffering than it alleviates.

The pitiful reality is that a great number of people have gone along with cannabis prohibition simply because they had been given the impression that it was the right thing to do. The fact that the rest of their generation followed sheep-like into supporting the destruction of several of their number just seemed natural. It’s not until now that enough public attention has been devoted to the cannabis issue to make people question their assumptions about it.

It has been discovered in New Zealand that, of those undecided about cannabis law reform, the majority of them break in favour of reform once they are presented with accurate facts. Those who don’t question the brainwashing and stand against cannabis have been the majority for 80 years, but the more educated people become, the less likely they are to do so.

All politicians end up falling out of favour if they support a policy long after it becomes unfashionable. There are now very few mainstream Western politicians who openly state support for the criminalisation of homosexuality. The fall of Joe Biden shows that the time is coming when it will no longer be possible to publicly express a belief in imprisoning cannabis users.

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Vince McLeod is the author of The Case For Cannabis Law Reform, the comprehensive collection of arguments for ending cannabis prohibition.

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Low Unemployment Is Meaningless If The Jobs Don’t Pay

Politicians like to brag about the low levels of unemployment they claim to have achieved. A low level of unemployment is presented as evidence that the economy is being managed well, and therefore that the stewards don’t need to be changed. But as this essay will demonstrate, low unemployment is meaningless if the jobs don’t lift people out of poverty.

Western politicians have been terrified of unemployment ever since World War II. Adolf Hitler frequently made reference in his rally speeches to the climbing German unemployment rate, citing it as evidence of the failure of the then-existing political Establishment. It’s taken as true by all that an unemployed man is far more likely to cause trouble.

The postwar paradigm has been characterised by a concerted effort to keep unemployment low. This worked out very well in the decades after the war, because back then a job guaranteed a certain standard of living. A full-time worker could expect to own a house and support a wife and three children. This great wealth, fairly distributed, kept revolutionary sentiments to a minimum.

Since the advent of neoliberalism in the early 1980s, the Western worker has solidly lost ground. Wages are no longer coupled with productivity (see graph at top of page), and so the buying power of the average wage has steadily declined. The average wage in New Zealand now has less than 40% of the house-buying power that it had a generation ago.

The problem is that Western politicians have continued with the assumption that so long as they keep unemployment low, all will be swell. This is a fine assumption when the average worker can afford a house and to raise three children in it. When they can’t, this assumption just leads to the face of the average worker getting pushed further and further into the shit.

If a person works full-time, but can’t meet a dignified standard of living with the proceeds from their wage, then that person is effectively a slave. Whether you’re a slave or free is not a question of how big your television is, it’s a question of how much coercion you live under. If your wage is so poor that you can’t live on it, then you’re effectively dependent on other people’s largesse. Less dependent than a beggar, but dependent all the same.

The lesson that Western politicians need to learn is that unemployment itself is not a good thing. Unemployment only has value insofar as it is conducive to ending the people’s suffering. If a working person can’t alleviate any of their suffering because their wage is so poor, then they are just as liable to become discontented as an unemployed person.

After all, the unemployment rate on slave plantations is extremely low. No-one on a slave plantation is sitting idle, or on the dole. So if unemployment alone is a factor important enough to gloat about, then it could be argued that the slave plantation model is a highly effective way to organise an economy. The absurdity of this is obvious.

It’s meaningless, then, for a politician to gloat about the low unemployment levels of their economy, as if that alone were evidence that they were running the country well. What matters is that the people are not suffering – if a large proportion of employed workers are not able to live decent lives, then the country is not run well.

The starkest problem for the Western worker is that they no longer have any negotiating power. This is the result of a combination of factors, the foremost being union-busting laws, ever-increasing technological sophistication (requiring ever-higher educations to understand) and the mass immigration of cheap labour. The capital holders have all the power, and they have used this to drive wages to the floor.

There probably isn’t any way to solve this problem within the current economic paradigm. The decoupling of wages from productivity has granted to capital holders a degree of coercion over their workers that they have not enjoyed since slavery: stories like this are now common. The only solution that seems likely is to institute a universal basic income, because this would allow workers to turn down abusive or exploitative employers.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What is ‘Neoliberalism’?

In the financial sections of the world’s news websites, the reader often finds reference to “neoliberalism” or even “the prevailing neoliberal paradigm.” This is something so all-pervading that its necessity is taken for granted. It’s very important to understand neoliberalism, because the neoliberal mindset is the one in which things get done. This chapter explains.

In short, neoliberalism is the prevailing economic paradigm of Clown World.

The ‘neo-‘ prefix denotes that this is not the first time we have lived under this economic paradigm, and the ‘liberal’ root means that this economic paradigm is characterised by a lack of regulation of business activities. The liberty in question isn’t your liberty from coercion by capital; it’s the liberty of capital to coerce you.

As anyone who has played a game of Monopoly will be aware, the problem with economic liberalism is that it ends up with massive inequality. Absent a system of wealth redistribution, the ability of landowners to charge rent means that they eventually end up with all the money. Their ever-increasing ownership of capital leads to ever-increasing rents until the masses are as impoverished as any medieval peasant.

In the real world, economic liberalism led to the Great Crash of 1929, and from there to the Great Depression. This always happens under liberalism, because once all the money ends up in a few hands then no-one but them have any spending power. One no-one has any spending power, the economy slows down, workers get laid off, and recession begins.

The original liberalism was ended by American President Franklin D. Roosevelt, who brought in the “New Deal“. This was a drastic reorganisation of the economic system, intended to reverse all the advantages accrued by what Theodore Roosevelt had earlier called “the representatives of predatory wealth.” Decried as both Fascism and Communism by FDR’s opponents, the New Deal ended the Great Depression in America.

The Great Depression ended much more violently in Europe. The anger and paranoia brought about by the terrible economic conditions saw many people cast about for a scapegoat. This desire to find someone to blame for the desperate problems made it possible for an opportunist like Adolf Hitler to come to power, and the consequences of that are known to all.

After World War II, Western politicians became extremely cautious about allowing a return of the economic conditions that they believed were the ultimate cause for the bloodshed. Absent extreme and desperate poverty, they reasoned, the people would have no cause to give their power to a supremacist who wanted to conquer their neighbour.

As a result, those politicians allowed the workers to get a fair deal. Instead of all the economic power being held by a few people who ruled the others like kings, it was widely distributed across the population. This egalitarian economic arrangement continued for almost 40 years. This time period encompassed some great decades – the 50s, 60s and 70s allowed for freedom and creative expression to flourish all over the West.

It was too good to last.

Neoliberalism arose in the early 1980s, after the ruling class realised that it had been 40 years since the end of World War II, and the hard-won lessons about solidarity had been forgotten. Ronald Reagan and Margaret Thatcher, no less opportunistically than Hitler himself, came to power promising a shake-up of the existing economic paradigm. Their recipe for greatness was low taxes, low welfare and free markets.

The influence of America and Britain is such that practically the entire Western World is now neoliberal. Arse-licking dogs like David Lange forced neoliberalism on an unsuspecting New Zealand public after 1984, laying the economic foundations for the Clown World era. The demented Ruth Richardson piled on the pain by slashing the Family Support allowance. Helen Clark opened the immigration floodgates and John Key kept them open.

This obsession with money, at the expense of society itself, led us to here. Neoliberalism is to consume, mindlessly and without end. All higher culture and all spiritual traditions are to be destroyed because they prevent people from consuming. The borders must be thrown open because every new immigrant – regardless of what crimes they commit – is a new consumer.

By 2020, neoliberalism has, much like the original liberalism, led to the concentration of wealth in extremely few hands. Although society has become shittier in a great many ways, this increasing shitness has brought with it vast profit potential, and those profiting greatly are putting enormous energy into perpetuating the system. This combination of increasing diversity and increasing inequality is one of the major causes of Clown World phenomena.

All over the West, economic desperation is now standard for the youth. A study showed that the average wage in New Zealand has less than 40% of the house-buying power that it had 26 years ago. The youth suicide rate is skyrocketing, and the individual despair felt by these unfortunates is starting to become a generational malaise.

Much like the original liberalism, neoliberalism has set the scene for totalitarian extremists to come to power in the West. Although Donald Trump isn’t the one, a new Hitler could easily take advantage of the worsening economic conditions to channel the people’s desperation into another paroxysm of violence. The Weimar Republic was the original Clown World, and our current iteration of it could end in a similar fashion.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Class Consciousness Is Dead – And It Was Murdered

Class consciousness was once widely understood to be the vehicle that the workers would use to liberate themselves from the divide-and-conquer tactics of the rulers. For that reason, the rulers sought to oppose the flourishing of class consciousness wherever they could. Today, class consciousness is dead – and we can tell you how it was killed.

From the point of view of the ruling class, watching class consciousness take root is like being a feudal lord and watching the peasantry assemble outside your manor with pitchforks and burning torches. You know that you’re going to have to do something about it sooner or later, or risk losing your position.

For the rulers of our society, it’s an imperative to destroy class consciousness wherever they can.

For a long time, the go-to tactic for destroying class consciousness was virulent nationalism. The ruling class had learned that they could take the hate and anger ordinary people had as a result of their suffering, and channel it towards rival neighbours. All they had to do was subject their working classes to several years of propaganda about how the neighbouring nation was evil, and then those working classes could safely be marched off to kill each other, at no threat to the rulers.

The ruling class eventually overplayed their hand. After the Hemoclysm of World Wars I and II, class consciousness made a resurgence. Although fraternisation between opposing troops was rare, it was common enough that the average soldier was able to figure out who their real enemy was – their real enemy was behind them all along.

Returning to the West, these soldiers brought with them an immensely strong class solidarity and a dogged refusal to allow the ruling class to divide and conquer them. This powerful class consciousness set the stage for the economic boom times of the 1950s and 60s. Because class consciousness was so strong, wages were high and working conditions were favourable. One worker could easily buy a house and raise a family on one wage.

The extreme unfashionability of nationalism meant that workers were no longer willing to kill another man simply because he wore a different uniform. The ruling class needed a new way to divide and conquer the workers. The ongoing Civil Rights Movement would provide the inspiration for their next strategic advance.

The masterstroke was to divide and conquer the workers in the exact opposite way to how they were divided and conquered before 1945. Thus, the workers never saw it coming. Whereas they were once united along ethnic lines, now they would be divided among them. Since the advent of neoliberalism, which was when the ruling class started to win back the territory they had lost over the previous 40 years, the working class has been divided among racial lines.

The secret to this has been manipulating a rise in the level of racial consciousness. The logic was that, if racial consciousness could be increased beyond a certain point, both working-class and middle-class people of the same race would come to see each other as being on the same team, and start to see people of the same class but a different race as being on a different team. With this achieved, working-class people of any race would stop fighting for their class interests.

To that end, the ruling class directed their lackeys in the mainstream media to overemphasise racial issues and underemphasise class issues. Any incident of racial conflict was magnified out of proportion and made to appear a terrible evil, while measures that damaged the working class were trivialised or made to appear inevitable (and therefore not objectionable).

Thanks to all of this, the number of people who identify with their race first and foremost has increased sharply, while the number of people who identify with their class first and foremost has decreased. People now say “If Maoris do well, then New Zealand does well,” but no-one ever says “If the working class does well, then New Zealand does well.” They used to – back in the days when class consciousness existed.

Wages were much higher back in the days when class consciousness was stronger than race consciousness, as was housing affordability, which ought to provide a couple of clues as to why it’s important. Sadly, not enough people get it.

Today, the ruling class knows that it can divide the working class neatly in two, simply by appearing to exclusively help the non-white half. They don’t have to actually help them – the Government gives with one hand and takes away with the other – they just have to give the impression that they do, and that they’re ignoring the white proportion of the working class.

As they do this, they tell the non-whites that this advantageous treatment is the result of past white racism. When the whites complain about being demonised, they’re told to suck it up because of the crimes of their ancestors. The outrage and resentment that naturally arises from this inevitably causes the working class to disintegrate from bickering. Then the ruling class laugh and go back to their gated communities.

The reality is that class consciousness is by far the greater threat to the ruling class’s stranglehold on our society than race consciousness ever could be. It allows the working class to present a united front to their rulers, which makes their negotiating position much stronger, and consequently their wages much higher.

A smart person will ask themselves, the next time they see a racial issue being blown out of all reasonable proportion in the mainstream media: what important issues is this hysteria intended to distract me from? In most cases, a small amount of investigation will reveal a class issue that our rulers would rather sweep under the rug. Racial issues were always a distraction from class issues, and the focus on them has made the working class much poorer.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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How To Get Rid Of The 5% Threshold Without Empowering Extremists

New Zealand runs elections under a Mixed Member Proportional system, meaning that parties contesting the election win a number of seats in Parliament proportional to how many votes they receive. This system has advantages and disadvantages, one of the latter being that it facilitates extremists coming to Parliament. Various methods have been adopted to counter this, such as a 5% threshold – this essay suggests a more elegant solution.

As John F Kennedy warned us, “Those who make peaceful revolution impossible make violent revolution inevitable.” Although it’s never admitted, the purpose of the democratic system is to pre-empt the violence that inevitably follows when people are not given a say in their own destiny. The problem with totalitarianism is that people resent it, and if they resent it enough they end up killing their rulers.

Democracy is a charade in which the ruling class pretends to take the opinion of the working classes seriously, in exchange for a dampening of revolutionary sentiments among those working classes. If the ruling class can successfully placate the workers, then they can continue to do as they please. If they cannot, then resentment will arise, and this will eventually lead to radical extremism.

Kennedy might have warned us that a 5% threshold to get into the New Zealand Parliament creates a number of problems.

It is set so high that no new party has ever crossed it. In 24 years of MMP elections, the only parties to achieve representation apart from National and Labour were parties that broke away from them (New Zealand First and United Future from National, ACT from Labour, the Greens from the Alliance that itself broke from Labour).

The ruling class considers this a win, but the people consider it a great loss. It has meant that no opinion, other than the mainstream ones, can find expression in Parliament. Only those opinions that have been so thoroughly vetted and curated by the Establishment that they pose no threat are allowed into the House of Representatives. This does little to soothe the people’s feelings of frustration.

It could be argued that having a 5% threshold leads directly to outcomes like the Christchurch mosque shootings. The mass immigration of the last half a century has caused immense resentment among the many who have lost out from it, but their voices are silenced by a system that profits heavily from the cheap labour. Sentiments like these are liable to boil over into xenophobic violence on occasion – a pattern that has been seen all around the world.

There is a possible solution to these tensions – one that has never previously been tried. This is to firstly scrap the 5% threshold, and secondly for each voter to have three votes instead of one. Two of the votes can be cast for any candidate or party, much like the current system, but one vote can only be cast against a candidate or party. This anti-vote cancels out one of someone else’s votes for that candidate or party.

Having two positive votes, one negative vote and no threshold means that (in theory) small parties who do not engender hatred can still achieve representation in Parliament, while the extremists who do engender hatred get eliminated by the negative votes.

Parties like the Aotearoa Legalise Cannabis Party, Social Credit, or The Opportunities Party, who have unfashionable ideas but who are not malevolent or extremist, ought to be able to take some seats in Parliament. The ideas that these parties represent are long overdue for serious consideration, but the 5% threshold has prevented them from ever being represented.

Other parties like the New Conservatives, who combine popular ideas like ending mass immigration with horrendous human rights abuses like increasing penalties for cannabis use, are the reason for the 5% threshold in the first place. It was precisely to keep aggressive, narcissistic, Bible-thumping morons like them away from power that it was invented.

In practice, we could expect that parties like the New Conservatives would attract a high number of negative votes. If the total number of negative votes for a given party was greater than the total number of positive votes, they would receive no seats in Parliament. Therefore, the ability to cast a negative vote would mean that human rights abusers could be kept out of Parliament, but not at the expense of other small parties who have ideas the country needs to hear.

Then again, Germany has a 5% threshold (our version of MMP was modelled on theirs) and they have six parties currently polling well over that. So it could be argued that the New Zealand political class severely lacks imagination, which is the reason why no party other than Labour, National, Greens or New Zealand First has ever presented a compelling enough case to get over the threshold.

The positive/negative vote model would allow our electoral system to not only measure and weigh the sympathy of the public for the various political platforms, but also to measure and weigh their antipathy for those platforms. The biggest advantage with this suggestion is that platforms that inspired disgust, hatred and contempt would now find themselves judged for that, instead of getting away with it.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Would Andrew Yang’s Universal Basic Income Scheme Work In New Zealand?

Of all the candidates for the Democratic nomination for the American Presidential Election later this year, none have the intellectual pedigree of Andrew Yang. From the demented Joe Biden to the snotty Elizabeth Warren to the weakling Bernie Sanders, the Democratic field seems mediocre in comparison. This article discusses one of Yang’s most popular ideas – the Universal Basic Income – and whether it’s applicable to New Zealand.

The maths is hard to escape.

Let’s assume we directly adopt Yang’s proposal of $1,000 per month, no questions asked, for every qualifying adult, with no adjustment made for the exchange rate. This equals $12,000 per year per person over 18. As there are at least 3,667,000 such adults in New Zealand, a UBI would require an expenditure of around $44,000,000,000 per year. This a hefty sum of money – but it’s a good deal for New Zealand if the costs of not having a UBI would be greater.

Yang suggests that he would pay for a UBI mostly by consolidating welfare programs and by introducing a 10% VAT on all goods and services.

Something that many UBI opponents fail to consider is that the introduction of a UBI would obviate the need for almost all benefits, which could then be scrapped. The unemployment benefit, the sickness benefit, the invalid’s benefit, the student allowance and the pension could all be shitcanned in one go. This means all the bureaucracy and expense associated with them would also go.

The Government spent $34,000,000,000 on welfare last year, a figure that includes the cost of running the welfare bureaucracy. The Ministry of Social Development, in a manner of speaking, is the welfare bureaucracy – it employs public servants in over 200 different locations around New Zealand. It’s a titanic institution.

With a UBI, all of those public servants would be made redundant, the bureaucracies that employ them would be wound down, and the 200 locations that currently house them sold off. As the Ministry of Social Development costs $27,000,000,000 a year to run – and that’s only the core expenses – getting rid of all this would provide 70-75% of the required funding for a UBI.

The Government brought in around $22,000,000,000 last year from the Goods and Services Tax, currently set at 15%. The GST is a tax beloved of modern Governments because it’s hard to avoid – pretty much every legitimate business has to account for it. Also, being a consumption tax, it’s all but unavoidable even for the most miserly person. Even if you only spend $200 a week to keep yourself alive, you will pay $30 in GST that week.

America doesn’t have a federal GST, so the introduction of one at 10% would be the equivalent of New Zealand raising ours from 15% to 25%. Most European countries have GST rates of between 20% and 25%, so this would be nothing extraordinary.

It’s not guaranteed that increasing GST to 25% (i.e. a relative increase of 67% compared to the 15% it is now at) would necessarily increase GST take by a proportionate amount. Higher taxes may lead to increasing rates of tax evasion (although, as mentioned above, GST is difficult to avoid).

If it did, however, then 67% of $22,000,000,000 would mean a further $14,700,000,000.

Add this to the sum of $27-34,000,000,000 for obsoleting the Ministry of Social Development, and we have somewhere around $42-48,000,000,000. This is enough to cover the cost of a UBI mentioned above. Once Yang’s other revenue-gathering measures (such as a transaction tax) are accounted for, there might even be enough to grant slightly more than $1,000 per month (which would otherwise only be about as much as the current unemployment benefit).

All of this is before we try to estimate the economic benefits of what would, in practice, amount to a powerful stimulus. The economic benefits of empowering individuals to turn down shitty working conditions, coupled with the physical and mental health savings accrued from sharply reducing the financial stress among the population, could be worth several billions in their own right.

In the end, Andrew Yang’s proposal to get rid of the American welfare bureaucracy could be applied in New Zealand wholesale. We also have the problem that we spend billions of dollars on office staff merely to determine who’s worthy of being allowed to eat and who isn’t. Scrapping the Ministry of Social Development, along with increasing GST by 10%, would allow us to fund a Universal Basic Income for all adult Kiwis.

New Zealand has already embarrassed itself by having less enlightened cannabis laws than 70 other nations. Hopefully we won’t have to wait for 70 other nations to introduce a UBI before the merits of such are understood in New Zealand.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Four Main Opponents Of Cannabis Law Reform

With the date for the cannabis law reform referendum now set, the battlelines have been drawn. The opposing forces have taken up their positions: the pro-cannabis forces on the side of God, and the anti-cannabis forces on the side of suffering, misery, ignorance and hate. This essay describes the four major groupings of opponents to cannabis law reform.

The first major group of opponents to cannabis law reform are simple cowards.

There’s a certain kind of person who is terrified of anything new, of any change at all – they can be called neophobic. In much the same way that a certain kind of person shit their pants at the sight of their town’s first Indian restaurant, there is a certain kind of person who shits their pants at any thought of a new psychoactive substance.

This teeming mass of sheep-like idiots comprise about half of the opponents to cannabis law reform. They also comprised a large proportion of the people who opposed homosexual and prostitution law reform, and they will comprise a large proportion of those who oppose the next change, no matter how obviously needed or overdue that change is.

The second major group of opponents are the sadists who oppose cannabis because of its healing and medicinal properties.

Hard as it may be to believe, there are many people out there who just want to create as much suffering and misery as possible, usually because it brings them a sense of gratification and power. In much the same way that sadism exists in many of Nature’s creatures, so too does it exist within the human animal. The human sadist recognises the medicinal properties of cannabis – which is why they seek to withhold it from those who would benefit.

Also in this group are the retards who will guzzle alcohol like there’s no tomorrow and belch smoke like a 19th-century factory from their cigarettes, but won’t touch cannabis on account of that it’s a “drug”. There are plenty of alcoholics out there who have boozed themselves into a state of permanent retardation, and some of these people, owing to this brain damage, support harsher sentences for cannabis users.

The third major group of opponents are the turboautists who can’t into anything as mysterious as cannabis use.

Cannabis use, like other spiritual enterprises, can be an extremely humbling experience. It can teach you that you really knew nothing about the world, and about life. The intellectually conceited sort of person, the one who has an egoic need to establish themselves as a recognised intellectual authority, has extreme difficulty with such revelations. They prefer ideological security and safety.

The intellectually arrogant are the same group of people who see all cannabis use as stupefying. They can’t get their heads around the truth of it because there are no recognised peer-reviewed journals on the subject. For these people, all talk of spirituality is mental illness, and so if smoking cannabis leads to a person talking about God, then smoking cannabis drives people crazy. They don’t want legal cannabis because it shows them up as the spoofers they are.

The final major group of opponents are the spiritual liars.

Cannabis is a spiritual sacrament, and has been used continuously for thousands of years for this purpose. Unfortunately, a great number of people in the West today are spiritually dead. Not only do they not believe in God, but they believe that death is the end on account of that the brain generates consciousness. This is not a natural state of affairs – it is because they have been lied to.

There are spiritual criminals out there who earn a living from withholding from people the truth about God and about consciousness, and then selling some watered-down, padded-out, corrupted version of it for a fee. These criminals have always tried to establish themselves as intermediaries between the people and God, and in order to make this profitable they have needed to destroy all true spiritual movements and methodologies.

These criminals recognise that cannabis makes their position untenable, on account of that it’s a spiritual sacrament that leads people to God directly. Consequently, they act to keep cannabis illegal, for the sake of holding people in a state of profitable ignorance.

These four groups cover the basic emotions that motivate people to oppose cannabis law reform: fear, cruelty and ignorance.

Some people fall into more than one of these groups. Many pretentious intellectuals are also cowards who don’t dare to step outside of well-travelled paths; many religious fundamentalists are also sadists. Someone like Bob McCoskrie might fall into all four: the pants-pissing, shit-talking, hippie-bashing religious bigot is almost the archetypal prohibitionist.

Changing the attitudes of anyone in one of these four groups is easier said than done.

There isn’t much that can be done to persuade the cruel and the evil, because the more information you give them, the more power they have to cause suffering. Those who are ignorant can be persuaded of the merits of cannabis law reform by appealing to the successful examples of reform overseas. Those who are cowards can be persuaded by showing them the rest of the herd changing their direction.

Ultimately, cannabis will continue to be used more by Maoris, by young people, by non-Christians and by freethinkers, and so anyone who hates one or more of those groups will tend towards opposing cannabis law reform out of spite. Anyone not motivated by hate, but rather by honest ignorance or naivety, can easily be persuaded to see how cannabis prohibition isn’t in their best interests.

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Vince McLeod is the author of The Case For Cannabis Law Reform, the comprehensive collection of arguments for liberalising New Zealand’s cannabis laws.

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If The Media Wrote About Jacinda Ardern The Same Way It Wrote About Wrongthinkers

The politician accused of masterminding multiple violations of the New Zealand Bill of Rights Act is running for re-election this year.

The 38-year old Jacinda Ardern’s Sixth Labour Government has been accused of violating New Zealanders’ rights to free expression, free assembly and free commerce. She has been recorded on film paying homage to the ideology of Marxism, which subscribes to the same totalitarian far-left ideology as the Soviet Union that starved 100 million people to death in the gulag archipelago.

A constitutional lawyer says the accusations facing Ardern are among the most serious, and he believes that criminal charges laid by Police could follow.

VJM Publishing understands that the politician has refused to answer questions about her loyalty to the New Zealand nation. Last April, VJM Publishing revealed that Ardern was working closely with French President Emmanuel Macron to force globalist policies on the New Zealand people without their knowledge or consent.

It is not known whether the human rights violations that Ardern has allegedly committed were committed to further Marxist ideology.

Neither the Police nor the Labour Government would comment on the accusations.

Since the accusations of human rights violations were levelled against Ardern, she continues to make short films in which she tries to justify her actions, publishing these on FaceBook.

Ardern’s actions were first observed by activists who track members of the far left, Marxists and Communists online. Ardern’s FaceBook account has been used since the accusations of human rights violations were laid.

For several years, Ardern has posted racist, anti-nationalist and anti-white comments on social media, including references to a “white supremacism” conspiracy theory. This racist conspiracy theory claims that the low academic performance of browns and blacks can be explained by white prejudice.

“The response I’ve received has been positive. No tech company, just like no government, would like to see violent extremism and terrorism online,” Ardern is quoted as saying.

The account also showcases Ardern’s hate for the New Zealand people, frequently insinuating that they are racists, bigots and criminals.

A Police spokeswoman declined to answer specific questions about whether they plan to arrest the politician.

“The accused has not been formally charged, which means that she is at liberty to travel as she pleases,” the spokeswoman said.

Wellington barrister Schlomo Goldberg, who has 20 years’ experience working in constitutional law, said Ardern was the first politician he knew of to be accused of violating New Zealanders’ rights to free expression, free assembly and free commerce.

“For a member of the New Zealand Government to use the position she’s been given to prejudice the human rights of New Zealanders, that’s a big deal,” he said.

Goldberg, who has no involvement in the case, said the politician could possibly have access to Marxist publications that could include tactics, techniques, procedures and plans for subverting national cultures.

“But also, if you have someone like the Chinese Communist Party, they might think it’s kind of handy to have, to get their hands on information that shows them how the New Zealand Government conducts operations because they might want to use those sorts of things themselves.

“There’s a whole load of information which an organisation that is intent on violating New Zealanders’ human rights to achieve its ends might find useful, both from a point of view of how it might conduct its own operations and also how you know what it might anticipate the security services are going to do against it.”

He said the Police were likely wanting to keep any investigation into Ardern’s human rights violations out of the public eye, despite the potential for criminal charges in civilian courts.

This would be done so that classified information involved in the case could be presented without revealing it to the public, he said. 

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This article is a parody of this piece of digital excrement: https://www.stuff.co.nz/national/119231183/arrested-soldier-continues-to-share-white-nationalist-material

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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VJMP Waitangi Day Address 2020

As another Grievance Day dawns on these sleepy isles, the division and hatred between all of society’s components is set to intensify. Today’s newspapers and television broadcasts will tell us all how we hate each other, and how our national history is one of theft, murder and rape. Grifters, shysters and con artists of all descriptions will crawl out of every hole to exploit these grievances. It promises to be a sad and depressing spectacle.

The good news is that all of this discord is destined to end. It will end once New Zealand accepts its inevitable, inescapable destiny – to be united with Australia as a single Anzac Empire.

We are only separated by historical fluke. In 1901, the six separate colonies of Australia agreed to join in union. An offer to join this federation was extended to New Zealand, but it was declined. The reasoning at the time was that over a thousand miles separated the two lands – several days’ voyage by steamer. In the era before aeroplanes, the Tasman Sea was a yawning expanse.

This unwillingness to unite as a single people may have seemed reasonable at the time, given that the British Empire was then at its peak. European supremacy, in the last days of Victoria’s reign, seemed the natural order of things. As no threat to British control of the seas appeared possible, there appeared to be no great need for unity on the part of her subjects Down Under. Our only rivals were each other.

By 2020, given the rise of great Asian powers such as China, India, Japan, South Korea and Indonesia, the decision to strike it alone seems, in hindsight, an error. Impulsively made, with inadequate consideration given to the long-term consequences, this mistake has cast New Zealand adrift from our true course for 120 years.

It’s time to revisit that decision in the light of a new century.

The reality is that New Zealanders and Australians are one people, with one destiny.

Both Australia and New Zealand were brought into existence by the same wide-sweeping act of creation. Over the last quarter of a millennium, British settlement transformed this part of the world from a Stone Age backwater, forgotten by God, into one that has won more Nobel Prizes than either India or China.

Our paths of development since then have been the same. Ever since those earliest days of settlement, trans-Tasman immigration has been more intense than immigration within many other countries. New Zealand’s greatest ever Prime Minister, Michael Joseph Savage, was born in Victoria and did not move to New Zealand until his mid-30s. We grew up together.

We also reached manhood together, in the artillery fire of the Gallipoli landings and later in World War II, Korea and Vietnam. Our combined struggles in all of these conflicts saw the rest of the world see our kind as one: tough, determined, unrepentant killers and pisstakers. Bloody-minded larrikins, fearless to a fault, who you’re much better to have on your side than against you.

Today, New Zealand streets, workplaces, schools and sportsfields are all but indistinguishable from Australian ones. The streets bear the same names, the flags bear the same stars, the footballs are the same shape. Offshore investment agencies bundle Aussie and Kiwi shares up into Australasian packages, their purchasers often unaware that the two are technically different countries.

Kiwis regularly move to Australia for work, then back to New Zealand for a spell, then back to Australia again. Over 2% of the population of each country was born in the other. Rates of intermarriage between New Zealanders and Australians are extremely high. Not only are we similar in kind, but the degree of intermingling ensures that we can never become much different in the future.

Seen from a global perspective, and not merely from the myopic perspective of a monoglot who considered the British Empire to be the world, there is no meaningful difference between New Zealanders and Australians. There never was. It weighs on us, then, to put an end to the charade of being different. It’s weighs on us to formalise this unity of blood, minds and souls.

We’re impelled to do this by the great difference between us and everyone else.

The thirty million souls belonging to the Anzac Empire occupy a very distinct and very clearly delineated part of the world. To the East of us, there is nothing but the Pacific Ocean. To the West of us, there is nothing but the Indian Ocean. To the South of us, there is nothing but the Southern Ocean.

Our only natural border is to the North, and here we have something very real: a sea that separates us from two hundred million people with very different mentalities and ways of life. The cultural border between Northern Australia and Asia is as hard as any cultural border anywhere.

But no cultural border exists on the Tasman Sea.

Anzac culture can assert its own space on the world stage, distinct to other Anglo cultures. Although we share the outdoors, barbeque, cricket-and-rugby culture with the South Africans, the pioneering mentality with the North Americans and a linguistic heritage with the British, other things, perhaps more subtle things, are not shared. Other Westerners tend to be uptight, rule-bound, humourless and meek. Anzacs are none of those things.

Our Anzac Empire would not only be capable of standing proud intellectually and culturally, but it could also do so in terms of hard power.

Anzacistan would have, at time of writing, a nominal GDP of close to USD1,600,000,000,000, making it the world’s 13th largest economy. An economy the size of Russia’s, with a land area half that of Russia’s, would allow for a self-defence program sufficient to safeguard our liberties. It’s fate that this nation, so open to the sea, would one day command a formidable navy, perhaps a fleet of nuclear submarines.

Perhaps most important of all, its future would be secured by the fact that the high standard of living would always make it an attractive destination for the best class of immigrant. The Anzac nation, despite a heavily British base, is today a composite of many of the world’s most industrious and intelligent people. Maintaining this into the future will ensure that we have the human capital necessary to remain prosperous.

The Spear of Destiny continues to move ever-Westward. It has resided in America for some time, but now appears set to cross the great Pacific Ocean. Most of the world expects it to go to China, the Middle Kingdom clearly being the ascendant power of the last quarter century. Some expect it to go to Japan. It’s possible, however, that the Great Magnet of the World comes to reside in the Anzac Lands.

The fate of Australasia is to become a great power – this is guaranteed by her vast size, of some eight million square kilometres. The Will of God is apparent to all on this subject. The only question is whether we shall become the great power. The Southern Stars this century will rise, and rise, and rise, and several of the old Northern powers will exhaust themselves and begin to wane.

New Zealand shall be as the Britain to the Europe of Australia – a moderating and guiding force. Uniting as one Anzac nation, Australia shall provide the clay and iron, and both countries the silver, but New Zealand’s great contribution to this nation shall be the gold of spiritual leadership. Australia can be the shield and armour; New Zealand can be the sword.

It’s time for the Anzac nation to recognise the call of destiny. Unite, and let our people take their rightful place as a great power upon the world stage. Unite, and let Britain become to us as Rome and Greece are to the West. It’s our time. The Southern Sun shines for us!

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The Establishment Right, The Far Right And The Alt Right

A recent comment on the VJM Publishing FaceBook page asked us to define far-right. This was in response to an article on the company page that had used this adjective in reference to the rising far-right populist movements in Europe. It was not our intent to use far-right as a pejorative, but simply to use it with precision. This essay elucidates.

Politics, correctly practised, is the successful pre-emption of violence. Way back in the biological past, a wise primate realised that if he ensured the bananas were fairly distributed, there was much less fighting. The great advantage with such an arrangement was that the troop became much better able to resist intrusions from other primate troops. Thus, the genes of the primates belonging to the wise one’s troop proliferated.

Human politics is not meaningfully different to monkeys fighting over bananas. As with primates, we don’t really fight over bananas, but rather over the land on which the bananas grow. More specifically, we fight for the right to ownership of land, which amounts to the right to tax the land of its bananas and anything else that grows or is produced on it.

Most of human history is the story of people killing each other over this right to ownership. Politics, when practiced well, is the art of avoiding this killing. Today, instead of the landowners and the peasantry violently fighting over who keeps what, we compromise through things like Parliamentary representation and democratic elections.

The Establishment Right are the remnants of those who first laid down the law. The Establishment Right started with the ancient kings, and membership of it is usually inherited. They naturally clash with those who inherit positions of weakness and poverty. The Establishment Right are those who don’t want any change at all, because they’re sitting sweet already.

On the right wing, there are two alternatives to the Establishment Right: the alt right and the far right. These two groups have several things in common, and overlap to a major degree. However, the distinction between the two is important, and the failure to clearly understand this is why there is so much confusion when it comes to use of the term ‘far right’.

The alt right, like the far right, are those who reject the Establishment Right on the grounds that the latter have compromised too much with the left. However, the alt right still seeks an accommodation with the Establishment. Rather than destroying the Establishment as the far right wishes to, the alt right wants to replace the Establishment Right. This they attempt to do by presenting a superior set of policies.

The far right also seeks to replace the Establishment Right – but as one step in the replacement of the entire Establishment. They’d rather rebuild the entire system from the ground up than merely replace one part of it. The far right is not interested in compromise at all – they would rather build a concentration camp network and put their opponents in there at gunpoint.

The far right, then, is that element of the right wing that prefers violence to compromise. This is different from the alt right. ‘Far-right’ is really another term for ‘extremist’. This follows naturally from the fact that they see their opponents as inherently evil. Because their opponents are evil, no compromise is possible – they have to be smashed.

One distinguishing characteristic of the far right is that their skewed perceptions leads them to see other right-wingers as leftists. People on the far right consider everyone in the Establishment Right and the alt right to be some kind of leftist. The far right operates on a “with us or against us” mentality.

‘Alt-right’, by contrast, is a term for right-wingers who want an alternative to the way things are currently practised. The alt right is separate to the far right, although they are not mutually exclusive. As mentioned in a previous essay from this column, there are two major strains to the alt right: the libertarian and the authoritarian strain.

The libertarian strain of the alt right is exemplified by David Seymour’s ACT Party. They’re not interested in carrying on the stupidities of the Establishment Right, such as the War on Drugs. Neither do they want a prohibition on abortion, prostitution, pornography or euthanasia. These libertarian alt-rightists agree with the Establishment Right that taxes should be low, but that’s about it.

The authoritarian strain of the alt right is very much far-right.

The New Conservative Party want to continue the War on Drugs, and to use violence to put drug users in cages. They are not at all interested in hearing why recreational cannabis users choose to use that substance instead of alcohol. They’re not interested in any compromise with recreational cannabis users – these people are scum to be destroyed.

Therefore, it’s entirely legitimate to refer to them as far-right extremists. All extremists gain power from hate, and the New Conservatives could be accurately placed alongside neo-Nazis in this category of hate-fuelled, authoritarian alt right (the only meaningful difference between the neo-Conservatives and the neo-Nazis is that the former are Abrahamist, the latter not).

These people are very different to alt-rightists such as David Seymour and other right-wing libertarians. If anything, they have more in common with the Establishment Right. The far right can at least agree with the Establishment Right that liberty is bad. Arguably, this means the far right is more accurately considered an extension of the Establishment Right rather than an alternative to it, as is the alt right.

In summary, the lines between the Establishment Right, the far right and the alt right can be drawn thusly: the Establishment Right are the foremost defenders of the Establishment and abhor change, the far right are those conservatives and reactionaries who do not want to compromise and the alt right are those who oppose the both the left and the Establishment Right, the latter who they hope to supplant.

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Island Tameness And New Zealand Society

Island tameness is a concept within behavioural ecology that explains some of the behavioural phenomena observed in animals who live on islands separate from any mainland. As the name suggests, it refers to a form of docility that regularly afflicts animals who adapt to island environments. This essay makes a frightening suggestion: that New Zealand culture might itself be afflicted by island tameness.

The most famous example of island tameness might have been the Dodo birds of Mauritius, hunted to extinction less than a century after their discovery by European sailors. This is only the most famous case of what is a widespread phenomenon.

New Zealand itself offers many excellent examples of island tameness. When Maori explorers discovered the archipelago some 800 years ago, they were astonished to find that they could simply walk up to the giant birds that lived there and club them on the head. Having been separate from the Australian mainland for tens of millions of years, the megafauna of New Zealand had developed extreme island tameness.

Much like the moas and other giant birds of ancient days, modern New Zealanders have also forgotten how to recognise predators. This has been a feature of the New Zealand psyche ever since people started being born on these islands.

People old enough to remember World War II can remember how completely unprepared New Zealand was to deal with the Japanese threat, and the utter disbelief that was felt at the Fall of Singapore in 1942. They tell stories of a Home Guard that trained with broomsticks because no firearms were available, and coastal batteries that were outranged by Japanese naval vessels. So green were we that the vast majority of our troops were sent to Europe.

This naivety is a fundamental part of our culture. In other words, it’s impossible to understand New Zealand culture without understanding how island tameness has influenced our attitudes and behaviour. Perhaps the best place to look for examples of this is the lamb-like docility with which Kiwis treat their politicians.

Although less naive nations overseas have fought horrific, bloody wars to keep international bankers from controlling them, New Zealanders voted one into power. Then, when that banker opened the borders at the same time as slashing the welfare safety net, leading to hundreds of extra deaths from the despair he created, Kiwis voted him back into power – twice.

He’d still be the Prime Minister now if he wanted to be, because the mainstream media is owned by international banking and finance interests, and these interests simply directed their media lackeys to tell Kiwis that they lived in a “rockstar economy” and were wealthier than ever. Those interests were the same ones that benefitted the most from mass immigration and slashing welfare, and they gleefully did the cheerleading for Key and for the Fifth National Government.

Likewise, less naive nations overseas have fought horrific, bloody wars to keep Communists from controlling them. But Jacinda Ardern can get elected to Parliament while sitting as President of the International Union of Socialist Youth (credit to those calling Ardern a Communist in that linked article from 2008). Despite having once given a speech in which she addressed the assembled Marxists as “Comrades”, she was elected as Prime Minister.

Imagine voting for a Prime Minister who addressed a hall full of Nazis as “Comrades”!

Nek minnit, our rights to free speech, free assembly and firearms are gone. Even though a blind man could have foreseen that voting for an unrepentant Communist was going to lead to our human rights disappearing, New Zealanders did it anyway. Island tameness has meant that New Zealanders are incapable of recognising the danger of psychopathic individuals or groups in their midst.

Island tameness has also meant that New Zealanders are incapable of recognising the danger of the mainstream media. Just as the Dodo birds naively approached the Portuguese sailors, New Zealanders sit naively before the television, entirely trusting. This explains why a predatory class of rulers can control the minds of the New Zealand populace with the ease of a puppet-master pulling the strings of his mannequin.

The New Zealand ruling class can say anything it wants to the New Zealand people through the television, and the people will believe it. Island tameness has led to a total inability to detect untruths, even when someone is blatantly lying to our faces. We’re so tame that people like John Key and Jacinda Ardern can come to power, destroy the nation for the sake of the profit of their fellows, and we vote them back in because we’re told to.

Unfortunately, the future for New Zealanders seems like it will be similar to that of the Dodo birds.

Island tameness has left us completely incapable of recognising the threats of the new century. Not only do we sheepishly follow the fashions in other nations, but we’re willing to follow them to our own destruction.

We adopted wholesale the neoliberal experiment conducted by our fellow Anglo nations, forever wrecking the societies that our ancestors had built. We exchanged most of our rights and freedoms for a vapid, plastic, McDisney world that we only interact with through screens. Meanwhile, our ruling classes engorged themselves on profit from importing cheap labour.

In Europe, mass Muslim and African immigration has caused sufficient misery to cause the rise of far-right populist parties who promise to bring even more misery. But instead of learning from the grim example of Europe, we’re doing everything we can to replicate it here. Our ruling classes want more cheap labour, and we will sit idly by and watch as they open the gates.

Not only is it impossible to understand New Zealand ecology without reference to the phenomenon of island tameness, it’s impossible to understand our culture either. Island tameness is so deeply ingrained into our psyche that, much like at the Battle of Passchendale a century ago, we will happily throw ourselves into slaughter if commanded to do so. Only by understanding this phenomenon can we begin to be free.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Why The New Conservatives Could Get 5% In September

Following overseas trends, it’s apparent that an intense degree of discontentment exists among Western voters. There are protests all over the West – some violent, most confined to the ballot boxes for now. This article explores the possibility that discontentment in New Zealand could see the New Conservative Party get 5% of the vote in this year’s election.

It’s all but official that the neo-Nazi Sweden Democrats are the most popular party in Sweden now. Five opinion polls in a row, all from different polling companies, have established that the Sweden Democrats have more current support than any other party. A moving average of recent polls suggests that their support is at least 25%.

The Sweden Democrats might be the most aggressive of the European alt-right parties, having been founded by former Waffen-SS members. Although it’s not an official position, prominent elements within their membership speak of repatriating everyone of a non-Swedish background. They are taking full advantage of the fact that support for the Social Democrats is at its lowest ever level.

In France, opinion polls suggest that the National Rally’s Marine Le Pen, long decried as an extremist, is threatening to win the French Presidential election in 2022. She is polling equal to Emmanuel Macron on the first round, and is polling at 45% to his 55% on the second. This is well up from Le Pen’s 33% result in the second round of the previous Presidential election.

In Germany, the Alternative fuer Deutschland is polling at around 15%. In the Netherlands, Thierry Baudet’s Forum for Democracy is the second-strongest party right now, having briefly been the strongest earlier this year. In Italy, the nationalist Lega Nord is now dominant. In Spain, the right-wing populist bloc is now polling at 17%, up from 10% in the general election less than a year ago.

The mainstream New Zealand media will never report on any of this.

The reason for all this discontent is the increasingly apparent failure of the Establishment to manage the Western World in a way that reduces the suffering of the Western people. The ruling class of the West transparently stopped giving a fuck about their people’s suffering many years ago, and the ensuing resentment has become bitter.

The mass immigration to Europe of Muslims and Africans over recent decades has heavily lowered the standard of living of the average European citizen. On the flipside, however, it has generated immense profits for those who benefit from this suffering. Those with an interest in hiring cheap labour, selling accommodation to the highest bidder or profiting from ethnic strife and division have seen their stocks rise handsomely.

This oversupply of cheap labour has made it all but impossible for young, working-class people to get into a position where they own a home suitable to raise a family in. Young people in New Zealand have less than 40% of the house-buying power that their parents had, and it’s getting worse. Most aggravating of all, the Western Establishment has shown no interest in changing this state of affairs.

This refusal to change course, when the current course only benefits 5-10% of the population, is the ultimate reason for most of the current discontent in the Western World. We can conclude from the examples in Europe that any party taking a meaningful stand against the New Zealand Establishment has the potential to win up to 25% of the vote.

The New Conservatives are the most prominent of the parties on the right that oppose the Establishment. Therefore, they are the only party appealing to the Kiwi equivalents of the Sweden Democrats, National Rally, Liga Nord etc. voters. Their constituency is angry, white, rural and male – the same demographic that won the World Wars.

It’s obvious to most by now that there is no meaningful difference between National and Labour, both being business-as-usual neoliberals whose overriding concern is keeping the economy going at full tilt.

The big problem is that there’s no meaningful difference between these two parties and any of the Greens, ACT or New Zealand First. The Greens are even more globalist than Labour, and ACT are even more globalist than National. For anyone who opposes globalism the traditional choice has been New Zealand First, but their close co-operation with Labour and the Greens has now made clear to all that they are as globalist as the rest.

In the minds of most dissenters, this leaves few options. Leftist discontents have been fond of throwing a vote towards the Aotearoa Legalise Cannabis Party, and no doubt many who turn out for the cannabis referendum will do so again this year. Most of the discontent at the moment, however, is inspired by right-wing sentiments, and people motivated by this tend to despise cannabis users and consider them subhuman.

For the right-wing discontents, the realistic options are ACT and New Conservative.

As this column has previously argued, ACT could get 5% if they were willing to step into the alt-right niche, instead of merely following puppy-like behind the National Party. However, they are clearly not willing. ACT is perfectly comfortable being the party of big-money corporate neoliberals, because that ensures that they get plenty of funding. David Seymour flirts with anti-Establishment positions, but his heart isn’t in it.

For this reason, the New Conservatives are the only party that are primed to take advantage of the wave of discontent that is sweeping the West.

At the time of the most recent poll, the New Conservatives apparently had less than 1% support. However, that poll was almost two months ago. Since then, several things have happened, and all of them follow the general trend of stoking discontentment towards the Establishment. If they keep happening – if that great wave of populist discontent reaches New Zealand – the New Conservatives might rise all the way to 5% before September 19.

As Dan McGlashan showed in Understanding New Zealand, there is a very strong correlation between voting Conservative and voting National (0.77), and therefore a strong New Conservative vote is likely to significantly weaken the National vote. If it does, it will not shift the balance of power in 2020. In fact, it could even strengthen Labour’s position if the New Conservatives get less than 5%, thereby causing the votes of many people who would otherwise have voted National to be wasted.

The far-right populists have shown in Europe that, in times of high discontentment, it’s possible for them to attract voters from otherwise left-wing demographics. New Conservative will attract anti-Establishment voters from National, but they could also attract a significant number of voters from those who would otherwise have cast their lot in with Labour, New Zealand First or ACT. If they succeed at this, New Zealand could be in for an electoral surprise in September.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: Who Are The ‘Alt-Left’?

Because Clown World is a failed system, there are many people proposing alternatives. A previous article here discussed who the alt-right are. There’s equally as great a need to explain their opposites on the alternative spectrum – the alt-left. Like two cheeks of the same arse, one doesn’t find the alt-left in isolation from, but rather in symbosis with, the alt-right. This article explains.

The alt-left, basically speaking, are those who reject the Establishment on the grounds that it’s not horizontalist enough. Like the alt-right, the alt-left considers the left, the right and the centre all to be much the same thing – one corrupt, monolithic entity. They consider that the left, the right and the centre are all represented by the same ruling class, so that all three groups are too cozy with each other to ever change.

What the alt-left wants is more horizontalism. That means anyone calling for hierarchy, separation or division of any kind is considered evil. The alt-left are the loudest voices calling for open borders, on the grounds that physical restrictions to movement are immoral. They are also the ones calling for a dissolution of the boundaries between genders.

Unfortunately, this extreme form of horizontalism necessarily implies getting rid of some borders that are there for good reason. The alt-left has no time at all for arguments about the disproportionate number of sex crimes committed by immigrants to the West from Muslim and African countries. Mentioning this is racist, and we should hold the borders open to all no matter how much sexual abuse they commit.

More insidiously, the alt-left also seeks to dissolve the sexual borders between adults and children. Wherever you have alt-leftists, you almost inevitably have people who are sympathetic to the argument that adults having sexual contact with children can be healthy for the children. The idea that sexual boundaries between adults and children are immoral is very persuasive to the alt-left.

The alt-centrist perspective is that both the alt-left and the alt-right are dangerous extremists.

This is reciprocated by the alt-left, who consider the alt-centre the same sort of Nazi as everyone else. Because the alt-centre agrees that the alt-right is correct about some things, the alt-left lumps the two in together. They do not realise that there is such a thing as the Fifth Rejection, according to which alt-centrists reject alt-right thought as fundamentally lacking empathy. Anyone not with the alt-left is against them.

The alt-left has authoritarianism in common with the alt-right. However, whereas the latter longs for another authoritarian figure, perhaps an avatar of the white race, the former enforces horizontalism with the same authoritarian zeal. It’s an extremely aggressive form of slave morality, in which any individual or group who excels at anything has to be ripped down.

The morality of the alt-left could be summed up with the following maxim: in every conflict, always take the side of the weaker party. The logic is that no weaker party would purposefully start a conflict, therefore the aggressor in any conflict must be the stronger of the two sides. Since morality demands that one oppose aggressors, it follows that one must take the side of the weaker party in every conflict.

This logic leads the alt-left to, for example, take the side of the Palestinians in the Israel-Palestine conflict, to take the side of the natives in any conflict against settlers and to take the side of women any time they accuse a man of anything. The alt-left does not brook any disagreement with the maxim that weakest is best. For them, it’s vulgar to make the argument that the stronger party in any given conflict might be the morally superior one.

The authoritarianism of the alt-left is part of the reason for the Fourth Rejection. The alt-centrist doesn’t have a problem with authoritarianism, in and of itself – but it has to be correct, proportionate, necessary and grounded in an accurate understanding of reality. The authoritarianism of the alt-left is none of this.

The authoritarianism of the alt-left is every bit the psychopathically controlling hate ideology that caused so much suffering to the people of the Soviet Union, and whose horrors were detailed in writings such as The Gulag Archipelago. The alt-left would happily recreate a gulag system, so absorbed are they in their own moral certitude.

The alt-left and the alt-right are in a state of conflict, and this will grow more intense as the Establishment fades. Both sides are gagging for a final, climactic and decisive battle so that they can forever crush their enemy or be destroyed in the attempt. As the individuals populating the Establishment continue to die of old age, the pro-war individuals will continue to grow in influence.

In summary, the alt-left is mostly made up of those who reject (and/or are rejected by) the Establishment. They are mostly the kind of freak that couldn’t fit into the system, although they often genuinely want to do so. This leads to the resentment that underpins all slave moralities. This resentment manifests as hatred for the oppressor class, where ‘oppressor’ is defined as anyone with wealth, influence or privilege.

The alt-left responds to this with oppression of their own, usually in the form of a swarming multitude of shaming attacks from as many people as possible. A favoured tactic is trying to destroy the reputation and livelihood of wrongthinkers by reporting them en masse to the authorities. The shadows of the Stasi informer network can be seen behind the alt-left’s constantly ratting out their enemies.

Whereas the old left looked to find accommodation with their opponents, the alt-left wants to annihilate them. They use tactics such as cancelling and deplatforming, preventing their enemies from communicating with an audience. They see no shame in this, reasoning that the more their enemies get to speak, the more powerful those enemies are.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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VJMP Reads: Religion, Property, Violence I

The next edition in the VJMP Reads column is Religion, Property, Violence: A Revolutionary Idea For Society by Horst Niclaus. This book was purchased cheaply from TradeMe. The back cover asks the question “Is the creation of God the reason why equality between human beings has not been achieved yet?”

After a short introduction, in which Niclaus recounts his early upbringing in wartime Germany, the first chapter begins. It is called ‘Does God exist?’

Niclaus mentions here that God was silent during the Holocaust and that “he” has no problems with things like the mass child rapes of the Catholic Church. It’s apparent that Niclaus is arguing against a conception of the Abrahamic God, in particular the Christian one. He lists a number of Biblical contradictions here.

In this chapter Niclaus cites Albert Einstein as saying that the Jewish religion is “an incarnation of the most childish superstition.” He then cites a list of arguments against the Abrahamic God and against religion in general, such as the fact that ignorance and fear underpins much religious belief. These arguments all proceed from a materialist perspective, and should be convincing to someone who has fallen at the second hurdle.

This list of arguments is duplicated from elsewhere, and any materialist ought to find them agreeable. One of the arguments copied here is Epicurus’s one, that makes that claim that if God has the power to end all suffering, but not the Will, then God must be malevolent.

The problem here is that Epicurus makes the assumption that the end of suffering is the highest value. The reality is that God encourages an unpredictable degree of suffering for the purposes of entertainment, on account of that infinite bliss is infinite boredom, and therefore more suffering than a the madcap mix of pleasure and pain that is life on Earth.

Many of the arguments listed here suffer from similar problems. They are attacking a Christian conception of God and therefore attack the characteristics that Christians claim that God has. These arguments do not address (e.g.) Luciferian or Hindu conceptions of divinity. As is true of many Western commentators, Niclaus appears to believe that disproving the Abrahamic conception of God is sufficient to prove the non-existence of God.

Most of the arguments in this chapter proceed on this basis, i.e. they are worthwhile criticisms towards Christianity or Abrahamism, but no more. The quoted section makes one cutting observation of missionaries in particular: while their work is risky, the rewards are to be worshipped by those who accept his guidance.

This chapter ends with the mention of some scientists who advanced the materialist world view, and then some letters to the Christchurch newspaper The Press arguing against Christianity.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Where In The World Does New Zealand Rank On Cannabis Law Reform?

New Zealand was once looked to for moral leadership. We were the first country to give women the vote and the first to institute a universal old-age pension, but these were 19th Century issues. On 21st Century issues, such as cannabis law reform, we are no longer close to the frontrunners. This article attempts to determine how far we have fallen.

Perhaps the first major crack in the cannabis prohibition dam came with the legalisation of medicinal cannabis in California in 1996. In the near quarter-century since then, a tidal wave of cannabis law reform has rolled around the world. New Zealand has made a determined attempt to resist this wave, and has stayed loyal to the idea that cannabis users are scum who should be persecuted.

Cannabis is now recreationally legal in California, as it is in Alaska, Colorado, Illinois, Maine, Massachusetts, Michigan, Nevada, Oregon, Vermont, Washington and the District of Colombia. That makes for 12 places in just one country that are more enlightened than New Zealand on the cannabis issue – over 100 million people.

Even if a person would say, uncharitably, that all these places are just one country, there are now several other countries that have legalised recreational cannabis. Uruguay did so in 2013 and never looked back. Canada did so in 2018. Georgia and South Africa have also legalised recreational cannabis for possession and consumption (although not yet for sale).

So that makes five countries that have legalised recreational cannabis to some extent – but they’re not the only ones ahead of New Zealand on cannabis law reform.

Many other countries have legal arrangements where cannabis is tolerated without being fully legal. The most famous example is the Netherlands, where cannabis is openly sold from licensed cafes, on the proviso that the cafe is willing to operate under a strict set of conditions. This is not de jure legal, but there is an understanding on the part of the Police that such activity is to be tolerated (provided it stays within certain limits).

Spain has a similar arrangement, where cannabis is legal if kept to private areas such as the personal home or in cannabis social clubs. In this sense, many countries have decriminalised cannabis to a greater extent than what New Zealand has done.

Antigua and Barbuda, Argentina, Austria, Barbados, Belgium, Belize, Bermuda, Bolivia, Chile, Colombia, Costa Rica, Croatia, the Czech Republic, Ecuador, Estonia, India, Israel, Italy, Jamaica, Luxembourg, Malta, Mexico, Moldova, Nepal, Paraguay, Peru, Portugal, Saint Kitts and Nevis, Saint Vincent and the Grenadines, Slovenia, Switzerland and Trinidad and Tobago have all decriminalised cannabis to some degree.

It might come as a blow to the Kiwi ego that several Third World countries are now more advanced than us when it comes to a major moral issue such as cannabis law reform. But it gets worse – even Australia is ahead of New Zealand in this regard now. Cannabis will be legal in the ACT as of next week, and it has already been decriminalised in the Northern Territory and in South Australia.

So that makes 40 countries that have either legalised or decriminalised cannabis to some degree – but the true picture is even worse than this, because New Zealand doesn’t even have medicinal cannabis yet.

Since becoming legal in California 24 years ago, medicinal cannabis has now become legal in a further 32 American states and four territories. Even if we apply the rule from above (according to which all these states and territories only count as one country) there are still many other countries with more tolerant medicinal cannabis laws than New Zealand.

Even Zimbabwe has more enlightened medicinal cannabis laws than New Zealand does – they legalised it in 2018. It might sound incredible to some Kiwi ears that a place with the reputation for corruption and backwardsness of Zimbabwe could be ahead of New Zealand in a major area of medical knowledge. Alas, it’s the truth.

In reality, every single country already mentioned is ahead of New Zealand when it comes to cannabis law reform. We have neither legalisation nor decriminalisation of recreational cannabis, and medicinal cannabis is de facto illegal on account of that virtually no-one can afford what’s on offer.

We were first in the world to repeal the prohibition on women voting. When we eventually get around to repealing elements of cannabis prohibition, we will be no earlier than 70th in the world to have begun to do so. If you count the American states separately, New Zealand will be no earlier than 100th or so.

It might not be easy for the Kiwi ego to accept, but not only are we years behind backwards American states like Louisiana and Alabama, but we are also years behind Third World nations such as Uruguay, South Africa and Zimbabwe. If we ever had any special ability to read the winds of change, or to provide moral leadership to a world desperately in need of it, that is now gone.

By 2020 New Zealand is, morally speaking, right back in the pack. Far from being leaders, we now respond with sheep-like herd instinct to patterns that we’re not intelligent enough to understand. The only way to lift this state of disgrace is to legalise cannabis immediately and across the board.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Narcissistic Sadism And Narcissistic Masochism

Narcissistic people pose a number of challenges for the societies in which they reside. Their selfishness is liable to cause suffering to those around them, and the indifference that the typical narcissist shows to this suffering is liable to cause violence. As this essay will examine, however, there are two distinct types of narcissism.

Narcissistic sadism is what most people think of when they think about the problems that narcissism causes. This is when a person puts their own ego above all other considerations, to the point where they harm others for no good reason. Narcissistic sadism is behind most cases of bullying and many cases of physical abuse.

At its most extreme, narcissistic sadism manifests in conditions such as psychopathy, in which other people are considered nothing more than tools for gratification. Psychopaths act as if the suffering of others is entirely meaningless, particularly when it stands in the way of the desire of the psychopath. People like this are all but indistinguishable from demons, as if brought to Earth specifically to wreak misery.

There is, however, another form of narcissism that arguably does just as much damage, if not more. This is narcissistic masochism – when one sacrifices oneself unnecessarily to glorify one’s own moral rectitude or fortitude. It is the act of putting oneself first by putting oneself last.

At first, this doesn’t sound like that much of a problem, considering that masochism primarily does damage to oneself. However, the fact that all individuals are part of a countless number of overlapping systems means that, in much the same way that it’s impossible to remove one knot without damaging the whole net, it’s impossible to damage oneself without damaging other people.

The most striking examples of narcissistic masochism right now are the repeated displays of feet-kissing by Pope Francis. These performances are supposed to broadcast the humility of the Pope to the entire world – but, naturally, Francis only does them when the cameras are in position and rolling. In his abject submission, Francis supposes that he’s demonstrating his superior moral sophistication to the world.

All kinds of martyr complexes could fall under this rubric of narcissistic masochism. The common element is that narcissistic masochists will glorify themselves as they are destroyed, usually in the belief that they have established some kind of moral supremacy over the rest of humanity. They believe that their destruction has occurred on account of that they are too good or pure for this world.

A more nefarious example of this phenomenon is collective narcissistic masochism. This is most obviously seen today in the form of ethnomasochism.

In particular, there is a strain of ethnomasochism that is constantly berating itself for its supposed role in various historical crimes, in particular colonialism and slavery. This strain believes that collective narcissistic sadism (which perhaps reached its apogee in Germany between 1939-45) is the world’s foremost danger, so much so that we ought to go as far as possible in the opposite direction.

This strain of narcissistic masochism leads to people supporting the mass importation of “refugees” from various disadvantaged parts of the world. Even when these people are told that these imports will commit a massively disproportionate amount of sex crimes, this is waved away as some kind of karmic payback for the nebulous historical crimes of the white man.

The psychology involved here is very similar to that of a masochist who pays a dominatrix to beat him on the grounds that he has misbehaved terribly in the past. In principle there’s little difference between someone grovelling before a dominatrix and someone grovelling because they believe that they have inherited the sins of their ancestors. The brain circuitry that inspires either action is broadly the same.

The archetypal narcissistic sadist is little more than an overgrown toddler. They never grew past the phase of responding primarily to egoic desires. Although their actions may have become more complicated and sophisticated as they became adults, the basic motivation is the same aggression that motivates small children and wild animals – an instinct that puts itself first before any other consideration.

The archetypal narcissistic masochist is the one who hates his family, hates his neighbourhood, hates his city, hates his country and hates his race. He will not admit to hating the world, because that doesn’t give him the opportunity to glorify himself. Anything associated with himself, however, he hates. Therefore, he derives gratification from destroying himself and anything associated with him.

The major difference between the two is that the sadist is other-focused, whereas the narcissist is self-focused. Although both are self-centred, the sadist focuses on destroying the other, whereas the masochist focuses on destroying himself (or any group that he may belong to).

If men like Ted Bundy and Jeffrey Dahmer best represent narcissistic sadism, perhaps people like Angela Merkel, Emmanuel Macron and Pope Francis best represent narcissistic masochism. The latter group of people – although most don’t realise it – cause just as much suffering and misery as the former, if not more. They also cause it for equally narcissistic reasons.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Gentlemen Shows That The Normalisation Of Cannabis Is All But Complete


Guy Ritchie’s latest crime caper film, The Gentlemen, is the rollicking, romping gorefest that one has come to expect from the director of Snatch. Behind the larger-than-life characters and the brilliant dialogue, however, are a few hints about where society is going, and a few things made to look normal that aren’t usually normalised. This article explains.

Cannabis users who stopped to think about it may have noticed a few things in The Gentlemen that are different to the usual messages contained within big-budget films. Normally alcohol, tobacco, adrenaline and oxytocin are all portrayed as acceptable forms of enjoyment, but cannabis is not. Cannabis tends to get lumped with opium and heroin as a drug of despair.

The hero of the story, Mickey Pearson, is a British cannabis tycoon. The character, played by Matthew McConaughey, is in charge of an empire that produces 50 tons of skunk every year. Yes, he has done some bad things on the way up through the underworld, but he’s very much a moral player, someone with far more class than the average criminal.

This weed-dealing protagonist is presented as the good guy, who the audience is invited to sympathise with. Not a good guy – because he’s certainly capable of violent crime still – but the good guy. This makes a change from the usual popular culture treatment of cannabis users. Aside from this central fact, several scenes in the film serve to normalise the idea of cannabis in the eyes of the audience.

In one scene, Mickey speaks to a Chinese gangster and heroin dealer named Lord George. Mickey makes the point that the drug he himself deals doesn’t kill anyone, unlike the heroin that George deals. It’s uncommon for a popular culture film to draw a distinction between cannabis dealers and “other” drug dealers. Usually the two are lumped in together, but here Lord George is presented as distinctly less moral than Mickey.

In another scene, Mickey’s henchman Ray (played by Charlie Hunnam) smokes a joint while expressing his disgust for heroin users. While rolling it up he expounds upon his weed preferences, including his belief that the right mixture of cannabis and tobacco is 50:50. In this scene, we are invited to sympathise with the cannabis-smoking Ray, whose classy demeanour presents him in sharp contrast to the heroin users around him.

In yet another scene, the major antagonist is trying to bargain Mickey down on the selling price of Mickey’s business. The antagonist makes the point that cannabis will become legal soon and therefore his enterprise would have to compete with the legal market, which inspires Mickey to demonstrate that his business has been future-proofed already.

The point that cannabis will become legal soon, and therefore that the relative values of positions in the cannabis market will change soon, is made with certainty. Guy Ritchie has his finger on the pulse well enough to know which way things are going, and it’s obvious from the international trends that moves towards cannabis liberalisation will soon occur everywhere. People have thought through most possibilities already.

This means that the plot of The Gentlemen is realistic enough to suspend disbelief and enjoy the story. It’s a great film – and for cannabis users eager to see an end to the prejudice against them, it’s great to see cannabis use normalised in popular culture.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is An ‘Incel’?

The history of Clown World has two major phases. The first is the decline into ever-increasing levels of depravity, something that we can call the Weimar Stage. The second is the self-immolation, involving ever-increasing levels of violence and brutality, something that we can call the Nazi stage. This essay discusses a phenomenon that can be found inbetween those two phases: the incel.

‘Incel’ stands for ‘involuntary celibate’. Here ‘celibate’ is used to mean someone who doesn’t have sex, and ‘involuntary’ means that they’d rather be having sex if they could. Of those who abstain from sex involuntarily, some are disfigured or infirm, but others are forced to abstain on account of that they aren’t physically or socially attractive enough to find sexual partners.

‘Incel’ stands in contrast both to a sexually active person and to those who have chosen to abstain from sexual activity. The latter are known as ‘volcels’, which stands for ‘voluntary celibate’. Volcels and incels occupy entirely separate worlds. Whereas the volcel is like a monk or shaman who has transcended the sexual impulse, the incel is like a horny dog who is dominated by it.

In practice, only men are referred to as incels. The reality is that almost every female can get laid if they want to, even if they’re unusually ugly. Some women may be celibate on account of that they’re unable to form an emotional connection with men, but even such women can still get laid if they can get their heads into it.

Internet dating apps have led to something called the “Incel Epidemic.” Because the human mating process is gynocentric – i.e. women hold the vast bulk of the decision-making power – the bottom 50% or so of men now have little chance of finding a satisfying sexual relationship. Women can simply choose that their Internet dating profile doesn’t get seen by (for example) men shorter than six feet tall – and they do.

This epidemic has been accelerated by the further breakdown of society. Ever more young men are autistic, and these men often have too much trouble interacting with women to ever get laid. Many of these young men have been rejected enough times that they have become bitter. Having become bitter they have turned away from women, and from the social occasions that offer chances to meet them.

The icing on the cake is the easy availability of competing pleasures. PornHub can deliver the most intense, hardcore and depraved pornography ever recorded in human history direct to the visual synapses of every 13-year old with an Internet connection. So if women seem like too much hassle, there are plenty of alternatives. Some will say that porn isn’t real, but the incel would retort that most of the dating scene isn’t real either.

All of these things have combined to make the proportion of young men not having sex higher than ever before. There have never been more incels in Western society. The danger with this is clear: not getting laid can lead to incel rage. Perhaps the most infamous example was that of Elliot Rodgers.

On May 23, 2014, Rogers went on a killing spree motivated by incel rage, claiming six lives and wounding 14 others. He left a manifesto detailing his motivation for the killings. In it the explained that he was angry at women for rejecting him, and jealous of sexually active men for sleeping with those same women. This deep-seated resentment exploded in violence, as it so often does.

Many people are concerned that, as the proportion of incels continues to increase, the risk of other young men doing an Elliot Rodgers increases. Many incels have yet to do so because they still believe that they can get laid. But as society disintegrates further, more and more of them will turn away from society in resentment. The incel epidemic promises to get worse and worse.

The nightmare scenario is that another Hitler rises up to channel the incel rage against their enemies. The original Nazi movement was partially motivated by the everyday man’s horror at how slutty and degenerate the everyday Fraulein had become under the Weimar Republic, and a future totalitarian movement could use incel rage to gain power. A new Hitler could blame Jewish media influence for why young men can’t get laid any more.

As this magazine has written about previously, the incel problem is older than the human species. As civilisation has developed, we have also developed a number of solutions to this problem, some more effective than others.

The Abrahamic solution to the incel problem, favoured by many men still today, is to make women into second-class citizens. In practice, the physical dominance of men will always make this option possible. This solution arranges things so that every man gets one woman, and if she doesn’t like it she gets beaten or raped into submission. It appeals naturally to those of a Semitic mindset, but does not appeal to those of an Indo-European one.

Another solution that people joke about, some more jokingly than others, is state-mandated girlfriends. This solution appeals to those men who work, but whose income is not sufficient to really impress women – in other words, whose income enough to raise a family on. It also appeals to the autistic segment of the male population that cannot into charming women.

Yet another solution is to allow rich men to marry multiple women. This solution has been used by many different cultures at different times, usually after a great war has caused a shortage of suitable men. It could be argued that the West is in the process of losing a great spiritual war, and therefore many men are already spiritually dead. It might be better, then, to allow spiritually extant men to marry multiple women.

The ultimate outcome of the incel epidemic is not clear. What is known, however, is that sexual frustration regularly manifests as violence in countless numbers of vertebrate species. There’s every chance that, as the incel epidemic increases in magnitude, the incidence of incel rage-based chimpouts increase in frequency. The energies involves may even contribute to a great collective chimpout.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

How The Left Snookered Itself Into Supporting Hatred

The Western Left has, by 2020, wedded itself to blank slate theory. Not only is it dogmatically true among most leftists that all human subgroups are precisely identical in intellectual capacity, but it’s also dogmatically true that if you believe that human subgroups differ in intellectual capacity you are evil. As this essay explains, the Left has snookered itself thanks to the rigidity of its own ideology.

Inherent to modern leftist theory is the belief that the under-representation of black, brown and Muslim people in prestigious positions in Western business, academia and politics can be best explained by white supremacy. The inherent racism of the white man, we are told, induces him to keep black, brown and Muslim people out of these high positions. The presence of inequality is taken as evidence of the existence of prejudice.

Part of this leftist theory is the adamant denial that white people might be wealthier than other races because of a higher IQ. All the science that suggests that an academic achievement gap – roughly equal to one standard deviation – exists between black and white students, is racism. Any scientist arguing for such an explanation is a racist.

Also part of this theory is an adamant denial that white people might be wealthier than other races because of a culture that leads them to study hard, and thereby to earn high positions on merit. Leftists are not keen on the idea that the Enlightenment of the Ancient Greeks lit the torch for the intellectual achievements of the entire Western World for the past 2,500 years. Much simpler to blame any difference in outcomes on racism.

If you’re the sort of slave-minded person who resents anyone better than you, this philosophy intuitively appeals. There are few things that the weak like to do more than think up reasons why the strong are immoral. Any explanation that ascribes immorality to those who excel will appeal nicely to the vanity of those who have not excelled.

Adopting this belief brings with it some probably unforeseen consequences.

If you say all human groups are precisely equal, the greater over-representation of Jews in high positions in politics, media and academia can only be explained by nepotism and/or an extreme ingroup bias. If it cannot be down to a genetic or a cultural advantage, it can only be explained by Jews weaseling their way into high positions and then corruptly holding the door open to other Jews on the basis of their shared identity.

Something similar applies to Far East Asians in the West, whose achievement often exceeds that of even Jews. In many American universities, Asian students need to get higher marks before they will get accepted – not only higher marks than blacks and Hispanics but higher than whites as well! These universities discriminate against Asians because they are forced to in order to remain ideologically coherent (to the extent that this is possible).

It’s unfair to assume that someone’s excellence is necessarily the consequence of immorality, but this conclusion is now unavoidable for leftists. If Jews in America and Northern Europe have average IQs of around 107-108, as estimated by the world’s foremost intelligence researcher Richard Lynn, then some proportion of over-representation in high positions is all but inevitable (at least while the average IQ of the host population is less than 107). Therefore, leftists are bound to end up hating them.

This was demonstrated by Jeremy Corbyn’s campaign for the British General Election last December.

If you believe in blank slate theory, the different outcomes for groups with different IQs cannot be the result of anything that could be attributed to an inherent superiority, whether that superiority be natural or learned. Therefore, anyone who ascribes to strict egalitarianism ends up snookering themselves into defending positions that, if presented to them in isolation, they would reject.

The more horizontalist a person’s moral viewpoint becomes, the more necessary it becomes to ascribe moral impropriety to anyone who excels. If all human subgroups were precisely equal, then any subgroup that dominates must therefore be exploitative or aggressive than the others. The more they dominate, the more exploitative or aggressive they must be. Therefore, it’s fair to hate any group that excels.

This is every bit the slave morality that it sounds like.

Some leftists have twisted themselves into comically inconsistent positions on account of this dogma. There is a strain of them that will tell you that the underachievement of browns and blacks is the fault of white supremacism, but the overachievement of Jews is, at the same time, best explained by genetic or cultural reasons inherent to Jews.

The problem here is that said leftists have merely adopted an anti-white position, and are therefore just as hateful as any Nazi. The only consistent thing about believing that Jews earned their position by merit but that whites cheated their way to their (lesser) position is a hatred for white people. And anti-white hatred, despite its current fashionability, is not a morally superior position.

The only truly loving conception of reality is one that sees it accurately. Firstly, this means to see it accurately despite the egoic temptations to view it in a way that makes you seem genetically, culturally or morally superior. Secondly, this means to see it accurately despite the egoic temptations to deny that fact that you are genetically, culturally or morally superior when you really are.

This double balancing act is the essence of metaphysical gold. Anyone who can stave off both the traps of narcissistic sadism and narcissistic masochism is a true philosopher.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Slavedrivers Of The Realm Of Silver

Slavedrivers have always been naturally of the realm of iron – or so it seems. The whips and chains and other sadomasochistic accoutrements of the slavedriver all appear induced to cause physical suffering. As this essay will explain, however, there is an entire niche of people adapted to do the same thing, only they use psychological suffering. They are the slavedrivers of the realm of silver.

The slavedrivers of ancient Egypt, of the medieval Arabs and of the American South were all of the realm of iron. They had learned that the slaves would become compliant after enough beatings, and so their niche was to use violence and the threat of pain to induce compliance. The main purpose of this was to get them to work.

Another main purpose of the slavedrivers of the realm of iron is to make sure that the slaves don’t leave the plantation. The slavedrivers made sure that the slaves are restricted to clearly defined physical boundaries. Straying outside of these, whether by refusing to do something or by doing the wrong thing, resulted in punishment, or was simply made impossible from the beginning by use of chains.

The purpose of the slavedrivers of the realm of silver is to make sure that the slaves don’t leave the thought plantation.

Joseph Stalin once said “Ideas are more dangerous than guns. We don’t let our enemies have guns, so why would we let them have ideas?” This summarises the ethos of the slavedrivers of the realm of silver. Their objective is to make sure that the slaves do not have ideas that threaten the objectives of the slave owners, by keeping them within the clearly defined boundaries of the thought plantation.

The first of these slavedrivers that people encounter are teachers. The education system works on the “give with one hand, take with the other principle.” They give people useful knowledge about mathematics, science, grammar and logic, and in exchange they take away the intellectual independence of those people by enforcing conformity of thought.

A person’s teachers will tell them where the boundaries of the thought plantation are. They will cause psychological suffering to any student who strays outside those boundaries, primarily through belittling them. It will be implied that any unapproved thought is stupid, and that any student entertaining an unapproved thought is stupid.

When a person becomes an adult, their teachers are replaced by “experts” on television. These talking heads are the ones tasked with keeping adults on the thought plantations. Because less than 10% of the population is educated enough to understand a scientific paper, and therefore to determine truth from falsehood, television experts are the final authority on whether certain claims are true or not.

The television experts tell people what’s real and what isn’t. The people then parrot the statements of the television experts to each other, and after they’ve heard them parroted often enough they come to be accepted as the truth. The slavedrivers of the realm of silver are the ones who cause people to believe what they do. In the 21st century, they are in charge of the apparatus of propaganda.

The main objective of the slavedrivers of the realm of silver is to induce people to submit to the way that they’re being ruled. They don’t use whips, as do the slavedrivers of the realm of iron, so they have to cause suffering in more subtle ways. They manipulate the way that humans have evolved to cause them pain in social, intellectual and spiritual domains.

One major tactic is to play on a person’s fear of feeling stupid. Because the slavedrivers of silver are always in a position of social authority, their words carry weight. Therefore, teachers and television figures can make people feel stupid for holding any unapproved ideas.

The other major tactic is to play on a person’s fear of ostracisation. No-one wants to get kicked out of their peer group, and if the peer group comes to believe something you better come to believe it as well or risk your position. The slavedrivers of the realm of silver will tell people that “everyone thinks X” or “the group thinks X”, and so anyone thinking differently is guilty of violating social norms, meaning that some aggression against them may be justified.

Both teachers and media pundits encourage people to bully freethinkers as “the idiot who thinks Y”, where Y is a thought proscribed by the plantation owners. In practice, Y could be almost literally anything. American students are bullied today for not having been subjected to male infant genital mutilation, so in theory any perversity can be normalised.

The slavedrivers of the realm of silver condition people into obedience with the same cruelty and aggression as the plantation overseers of the antebellum American South. They do this for the same reasons – to earn the favour of the plantation owners who pay their wages. It’s a whores and gangsters world, and the slavedriver plays both roles.

The fact that people are getting Police harassment visits for social media posts (as is becoming more common all over the West) portends disaster. If the plantation owners are getting slavedrivers of the realm of iron (such as the Police) to do jobs that had previously been delegated to the slavedrivers of the realm of silver, it could mean that the plantation owners are losing control.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: Who Are The ‘Alt-Right’?

Crucial to understanding Clown World is understanding that the Establishment has failed the people. The alternatives to the Establishment take many forms, but they fall into three major groups: the alt-left, the alt-centre and the alt-right. This essay describes those who fall into the category of alt-right.

In order to understand what the alt-right is, it’s necessary to understand how it came to be.

The old right are the people who originally had power. By ‘originally’, here we mean the very beginnings of history. The ancient kings who were first to organise armies to enforce their will. Such monarchs held power until the late 18th century, with only occasional interruptions (such as Ancient Greece).

By the time of the French Revolution in 1789, anti-monarchical sentiments had grown so powerful that they were able to force a change to the status quo. They were later given the name “left wing” from the fact that they sat on the left wing of the French Parliament. Right wing came, then, to stand for pro-monarchical sentiments that did not favour change, and left wing for sentiments that did favour change.

By 2020, both the right and the left wings have agreed that change or no change doesn’t matter – all that matters is that the money keeps flowing. The Marxists and the ownership class both agree that the mass importation of cheap labour is a good thing. The Marxists agree because they want to stick it to the nationalists, and the ownership class agrees because it drives down wages and pushes up asset prices.

The real alt-right could be said to be that which has developed out of the sense of betrayal that many have felt over the old right falling into the centre. The old right were supposed to be conservatives, and they were supposed to be defending the status quo. Young Westerners today face the reality of becoming minorities in their own lifetimes, and that portends a future every bit as bleak as that of white people in South Africa.

Now that the conservatives have, like the socialists, collapsed into the neoliberal centre, new niches on the right wing have appeared. Some of these have been filled by echoes of the old right, such as the various Christian revival movements. This has led to considerable support for monarchy and for theocracy within the alt-right.

The great divide within the alt-right is between the libertarians (who are little different to the neoliberals in the centre) and the authoritarians (who are little different to the Nazis). These two groups have similar reasons for rejecting the left, but they have different reasons for rejecting the old right.

The libertarian alt-right are the sort of people who read the cyberpunk classics and found them good. This is the sort of person who hears about the Chinese practice of black market auctions of body organs requisitioned from political dissidents and considers it an argument in favour of capitalism. These people reject the old right because they consider it bad for business.

The authoritarian alt-right are often Nazi apologists. They are horrified by cyberpunk novels, horrified by modern life, horrified by everything. They reject the old right because they don’t think it went far enough – they want the imposition of order, by gunpoint if necessary. This strain of the alt-right is the kind that the mainstream is worried about, partly because they don’t care about money.

These two groups are especially divergent on the question of race.

None of the old right, the old left or the old centre ever cared about nation or race. They never needed to, because there were no other races. The old right was the ruling class within the nation, and the old left was the working class within the nation, and neither was divided by race because other races weren’t present.

The alt-left arose as a globalist response to this arrangement, after modernity had mixed the peoples of the world together. It came to prey on working-class resentment in other countries, directing it to the destruction of nationalist sentiments. For the alt-left, racism is the original sin of white people, and therefore all white people must be eternally vigilant against its rise.

The authoritarian strand of the alt-right arose as a response to this. In contrast to the Establishment, the authoritarian strand of the alt-right is obsessed with race questions. They know that, on current trends, white people are expected to become a minority in all Western nations by the end of the century. They anticipate that this will end up like Zimbabwe for white people, and therefore mass immigration is an existential threat.

This strand of the alt-right are biological essentialists, and as such they clash head-on with the blank slatists among the alt-left. The alt-centrist belief is that these two sides, being at opposite poles of the ethnonationalist spectrum, are like two cheeks of the same arse: the ethnosupremacism of the alt-right and the ethnomasochism of the alt-left feed off each other, all but guaranteeing some climactic future conflict.

In this regard, the authoritarian alt-right is very different to the libertarian alt-right. The libertarians don’t give a fuck if there are inherent genetic behavioural differences between the different races – they’ll happily manufacture and market products tailored for any subculture or social niche. As long as the dollars roll in, the libertarian alt-right couldn’t care if the whole West became African.

The alt-right will continue to grow in power as the alt-left does, as the two sides feed off each other. Their combined energy helps to draw power away from the Establishment, which is the basis of the Fourth and Fifth Acceptance. However, the alt-centrist will always see the two sides as dangerous extremists, more similar to each other than different on account of their shared fanaticism.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

The Government, Media and Police Work Together To Suppress The Kiwi People

Many New Zealanders were shocked yesterday by the news that Right Minds columnist Dieuwe de Boer had been raided by Police, ostensibly to look for a now-banned magazine for a .22 rifle. As this essay will show, the true reason for the Police raid was as part of a wider effort to suppress dissent – an effort carried out in co-ordination with the Government and the mainstream media.

The New Zealand Government knows what it wants to do to the New Zealand people, and it’s going to do it to them whether they like it or not.

Like all authorities throughout history, the New Zealand Government has a number of people who oppose it, and a number of arse-licking slaves who support it. Those who oppose it are the New Zealand people, whose natural will is to live freely. Those who support it are the soulless hordes of weaklings who have always fallen in line behind authority figures.

That the Government works together with the Police is obvious. In theory, the Police are supposed to be politically independent. The reality is that most Kiwi alternative media commentators have now received Police harassment visits. Vinny Eastwood, VJM Publishing, Cross the Rubicon and now de Boer have all been targeted in recent months – all selected for harassment on account of their outspoken criticism of the Government.

What is less known is that the Government and Police also work hand-in-hand with the mainstream media. The media plays an essential role in this suppression by manufacturing consent for the crackdowns. They present pro-Government propaganda, and attack the reputations of anti-Government speakers.

Radio New Zealand did their bit by smearing de Boer as a “far-right extremist” who is involved with illegal firearms. In the minds of the Establishment and its loyal sycophants in the Police and mainstream media, anyone who isn’t part of the Establishment is a dangerous extremist. Thanks to propaganda such as the linked RNZ piece, people are more likely to see the Police actions as fair and proportionate.

The Radio New Zealand article was written to stir hysteria about wrong-thinkers, with the implication that there are legions of far-right wingers out there hoarding firearms in the hope of some future opportunity to massacre some Muslims. Anyone who questions the Government, it is implied, stands shoulder-to-shoulder with Brenton Tarrant and may well be a future mass murderer themselves.

The mainstream media, in its capacity as a propaganda machine, works hard to link people like Dieuwe de Boer and VJM Publishing with white nationalism, and thereby to white supremacism, and thereby to Nazism. As mentioned above, their goal is to get the New Zealand public to see the shadow of Brenton Tarrant behind every criticism of the Government, or of the Government’s globalist agenda.

Fall in line or stand with Tarrant, the authorities bark.

The mainstream media does this not only out of sycophancy. They also know that the alternative media is their greatest threat. In America, mainstream media outlets are getting destroyed by alternative media. The alternative media on YouTube, liberated from the problems of scaling that kept new entrants out of television, now gets more viewers than the mainstream media gets on cable.

Thus, the mainstream media plays the major role in making sure that the New Zealand public, in their sheep-like naivety, see the targets of the Government attacks as evil people. Anyone the Government decrees to be a wrongthinker will have their reputations sullied by mainstream journalists working to link them to terrorism.

The New Zealand Government has already compiled a list of wrong-thinkers. VJM Publishing is on it – this we know thanks to having faced a Police harassment visit already as part of Operation Whakahumanu. The New Zealand Police leaked this list to the mainstream media, who dutifully informed the public that they were being watched.

These wrong-thinkers are being targeted in order to suppress their voices of dissent. The point of the Operation Whakahumanu harassment campaign, as with the targeting of de Boer, is to make people think twice before they take action to criticise or oppose the Government. It is to make people think that they better keep their mouths shut in case the Police target them next.

De Boer is no friend of VJM Publishing. It is his brand of Abrahamic conservatism that VJM Publishing was formed to oppose. Like his fellow Bible-thumper Bob McCoskrie, de Boer couldn’t give two shits about the Police raids on medicinal cannabis growers. Users of psychedelic sacraments, in the eyes of Abrahamic conservatives, are just the kind of “degenerates” that would improve society if they were locked behind bars.

However, when the Government sets its attack dogs on the people on spurious grounds, it attacks all of us. They specifically target people like de Boer first because they know that the mainstream media will paint him as an extremist, and that this smearing will discourage people from standing up for him – or for the next victim.

The grim reality is that the New Zealand Government works hand-in-hand with the Police and the mainstream media to manufacture consent for neoliberal objectives. The people who own the New Zealand political class have directed that class to open the country up for the mass importation of cheap labour with the intent of driving wages to the floor and house prices to the roof. Because much of the surplus cheap labour is Muslim, anti-Muslim attitudes have to be smashed.

Whether admitted or not, that is the fundamental reason for the Police attack on de Boer.

Pictured: a propaganda victim

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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VJMP Predicts The 2020s

Earlier this week, VJM Publishing paid homage to science fiction author J R Mooneyham and his outstanding website. Because Mooneyham’s website relates to science fiction and to predictions of the future, we at VJM Publishing decided to pay more homage by imitating it. Here are our predictions for the 2020s.

We predict that the current movement across the West towards right-wing populism will increase. This was foretold as early as 2012, when Vince McLeod wrote about a Great Right Shift in his cyberpunk novel The Verity Key. We are seeing the Great Right Shift come into play now, and it will continue for several decades.

Western capitalist economies are built on the belief that all human beings are the same, and therefore that it’s possible to boost economic growth indefinitely through immigration. The reality is that human groups are almost as different to each other as dog breeds are, and so our system is doomed to collapse. This is the fate of all systems built on falsehoods.

It’s possible to predict, then, that social cohesion will continue to decrease across the West. Diversity will continue to increase, and this will eat into solidarity like an acid. This decrease in solidarity will be the immediate cause of most of the phenomena listed below.

It’s hard to tell if Trump will win next year, on account of the vagaries of the Electoral College system. If he loses, America will continue to fracture culturally. Even if he wins, the demographic trends will force a sharp increase in white identity. By the end of the decade, it won’t be unusual for people to openly identify as white nationalists.

The Sweden Democrats are currently polling at around 25% – we predict that they will be close to 50% by the end of the decade. Other nationalist movements in Europe will also gain ground. Marine Le Pen will win in 2022, leading to change across Europe.

There is ample space for a similar nationalist movement in New Zealand, and the lure of power will pull someone into that space. Already it has become apparent that National and Labour are two wings of the Establishment Party, and ten years from now someone will have taken advantage of the sentiments this evokes. By 2030 they will be polling at 25% and the Establishment parties will refuse to work with them.

In the realm of religion, the 2020s will be marked by the further collapse of the Abrahamic cults. Islamic apostasy in particular will be extremely strong, driven by Internet exposure to other cultures and by a reaction to the horrific scriptures. By 2030, organised ex-Muslims will be powerful forces in many countries, including Western ones. This process will lead many Westerners to Satanism.

Nearing the end of the 2020s we will start to see the rise of an esoteric form of Luciferianism. In the same way that Buddha acted to reform Hinduism and Jesus acted to reform Judaism, so too will the common Western religion of Satanism get reformed into an advanced form of Luciferianism. This movement may or may not have a great leader, but an original literature will be composed.

Related to this is an end to the suppression of psychedelic spiritual sacraments. Both cannabis and the major psychedelics will be fully legal everywhere by the end of the 2020s. The War on Drugs will be widely seen as an embarrassment akin to the criminalisation of homosexuality. The suppression of psychedelic science has done 1,600 years worth of damage, but much of this will be repaired by 2030.

Popular intellectual culture will continue to decline in the West as the public discourse drifts ever-closer to its lowest common denominator. This will be exacerbated by Western leftists moving even further away from common sense. By the end of the 2020s, Western leftists will be openly agitating in favour of pedophila, and people who claim that pedophilia harms children will be branded as bigots.

Despite this, small pockets of extremely high intellectual culture will come into existence, guided by the Internet. Because the Internet makes it possible to overcome the tyranny of geography, it can bring together people who are interested in a particular topic from all over the world.

This will lead to extremely immersive online communities relating to all kinds of topics rising up. On the topic of politics, communities like /pol/ on the various chans will grow ever stronger as authoritarian crackdowns on free speech intensify. The Establishment will be aware that it is losing control of the narrative and will therefore crack down hard on alternative sources of propaganda.

The 2020s will see a pronounced rise in the number of hikikomoris and incels. Already the trend towards dropping out of society is worrisome, partially thanks to economic conditions that make it all but impossible to own a home while earning the average wage. In the 2020s it will become extreme. By 2030, many people will have come to see sex as a crude instinct best suppressed.

Interest rates will remain low, bordering on subterranean, until they don’t. The point at which they don’t will mark the point when the shit hits the fan for real. Once they start to rise, many enterprises will fall into bankruptcy. This will lead to panic, and the measures that Governments take to prop up the banking system will be ruthlessly authoritarian.

It’s uncertain what the climate will do over the next 10 years. What we can predict, however, is that climate hysteria will continue to increase. It’s never admitted, but one of the reasons why climate hysteria is pushed so hard is that it induces people to think globally, and to ignore local issues. Hence, climate hysteria is an integral part of manufacturing consent for United Nations dictates, and this will intensify.

The impact of technology on the organisation of human life will become ever stronger. Ted Kaczynski will continue to be vindicated. Some countries will ban personal ownership of motor vehicles as the entire fleet moves to self-driving cars and trucks. Others will force Internet users to declare their identity every time they use the Internet. Mass surveillance will become normalised, and anyone who objects to it will be dismissed as paranoid.

Another phenomenon that will reach fever pitch is spree killings and random murders, whether carried out by firearm or by blade. Mass shootings are already becoming common on account of the general social malaise, and mass stabbings/machete attacks aren’t far behind. In some places, stretches of the 2020s will be like the film Battle Royale. This will cause some very strange alliances and feuds.

By the end of the 2020s, the majority of the population will be on some kind of psychiatric medicine. The idea that people need it because we evolved to live in a different world will become normalised. Social pressures will become so intense that it will be hard to function without sedatives. Related to this, cannabis will replace alcohol as the first choice recreational drug among Western youth.

Culturally speaking, we agree with Rick Giles that the 2020s ought to see a return of physical Honour Culture. The increasing paranoia and worsening economic conditions will cause many to realise that a social collapse is eminently possible. Many have already taken measures to prepare for this by hoarding firearms and precious metals, but there will be a surge in those who prepare by getting fit.

In summary, the 2020s will be worse in most ways, and better in a small number of other ways. It will get worse in terms of society, which will become ever shittier and more soulless and authoritarian. It will get better in the sense that it become possible to reject the system and to carve one’s own niche in cyberspace or in the counterculture that will dominate this decade.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Has Firearms Confiscation Failed Like Cannabis Prohibition?

The amnesty period for the recent firearms confiscation in New Zealand has just ended. Early estimates suggest that fewer than half of the recently-banned firearms have been handed in, which means that some 100,000 Kiwis are now criminals. This essay asks: if the New Zealand people aren’t going to obey the new firearms law because they don’t consider it legitimate, is enforcing it even feasible?

No people are obliged to obey immoral laws.

Intuitive recognition of this natural law of morality is why cannabis prohibition has failed in New Zealand. The people of New Zealand feel that they have the inherent right to use cannabis, and therefore they don’t care about the manmade laws prohibiting it. The people who follow and enforce these laws, not the ones that break them, are the ones who shall incur the karmic debt.

This widespread refusal to submit to cannabis prohibition has made the law unenforceable. Not only do Kiwis continue to use cannabis, but they regularly collaborate to help each other evade law enforcement. Although people getting ratted out for cannabis offences is still very common, it’s not routine like it is for offences that actually harm people. So for every cannabis user arrested, a hundred more people become cannabis users.

In a system such as ours, our politicians are supposed to be representatives of the public will. Therefore, the New Zealand people feel that politicians who do not follow the public will are acting in bad faith, and that these politicians do not need to be respected. Overseas, such sentiments regularly lead to violence and civil unrest. Consequently, our politicians try to make sure that they’re seen respecting the public will.

This is part of the unwritten contract that prevents we, the people, from killing them. We have the right to kill anyone trying to enslave us, as per the Iron Tenet of anarcho-homicidalism, and anyone refusing to accept our legitimate will is trying to enslave us. The ruling class understand this, which is why they are now giving way on the question of cannabis prohibition.

The problem is that it’s starting to look as if the public will is against the new firearms prohibitions. The New Zealand Council of Licenced Firearms Owners estimates that, although some 56,000 weapons have been surrendered, there are still 100,000 that have not been. There are also suggestions that, of the 56,000 rifles surrendered, many were effectively useless anyway.

The question raised by the refusal to hand in the now-prohibited firearms is this: if the New Zealand people refuse to submit to the new firearms prohibitions, are these laws any more enforceable than the cannabis laws? In other words, is it possible that widespread defiance of the new firearms prohibitions could lead to their withdrawal in the future?

There are already counter-movements to the firearms crackdowns.

The New Conservatives have promised to repeal the recent changes to the firearms laws. VJM Publishing has declared the ownership of weapons to be an inherent human right granted by God, as part of the Sevenfold Conception of Human Rights. Predictably, a large proportion of rural dwellers are against tightening firearms prohibition, with many having stashed weapons away.

There is one major difference between the cannabis laws and the firearms laws. It’s much harder to prohibit something that grows in the ground from a seed than it is to prohibit precision instruments that have to be manufactured overseas in a dedicated factory and then imported.

The New Zealand Police might calculate, therefore, that if they smash a few Kiwis in high-profile firearms raids, and co-ordinate this with a mainstream media propaganda campaign calling the targets “white supremacists,” the remainder will submit.

After all, it took ninety years of utter futility, wasting billions of dollars and many millions of manhours, before it was admitted that cannabis prohibition was a failure. So there’s no reason to think that the New Zealand ruling class will lightly give up their ambitions to render the population harmless through firearms prohibition. Even if it has failed, they will not readily admit it.

Ultimately, it doesn’t matter what laws are forced on us by our ruling classes. The Police will attack any Kiwi that the ruling class tells them to attack, but if repeated attacks don’t change the people’s behaviour, then there’s good reason to think that it won’t ever change. This has already been proven true with the failed attempts to prohibit homosexuality, prostitution and cannabis use.

The next few years will see a battle between the will of the ruling class, expressed through the actions of the New Zealand Police, and the will of the Kiwi nation who will be targeted by those actions. If the New Zealand people utterly refuse to co-operate with the new firearms prohibitions, then the ruling class might be forced to concede that those prohibitions are unenforceable.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: What Is ‘The Muttening’?

The eschatology of Clown World encompasses a number of endgame scenarios. One is “The Great Awakening,” where the entire world rises into a higher spiritual dimension. Another is “The Boogaloo,” an orgy of violence that redefines the world order. Another, as this chapter will examine, is called “The Muttening.”

Everyone is aware that ethnic diversity is increasing in all Western nations. This is primarily because our ruling classes, beholden to international banking and finance interests, keep the immigration taps open to pump up house prices and to press down wages. They do this with the full support of those they have brainwashed into thinking that opposing immigration is racism.

But this diversity has both benefits and drawbacks.

Among the benefits are an increased richness of life, primarily manifested in an increased variety of food, music and other cultural expressions. It has become possible to meet people from a large variety of different cultures and to hear about their different perspectives on life, politics, religion and philosophy. It’s also been possible to shag some of them.

The drawbacks are harder to talk about. This is partly because they are less obvious, but also because they are taboo. As mentioned above, the population at large has been conditioned to believe that opposing the mass immigration of cheap labour is racism. Many have even come to believe that pointing out any difference at all between two human groups is racism.

This has led to a number of probably unforeseen outcomes.

The reason why this rapid increase in ethnic diversity is called “The Muttening” and not something positive is for the same reason that a mongrel dog is called a mutt and not something positive. The depressing reality is that diversity destroys nations, a consequence of the fact that it makes it harder for the average citizen to relate to others. This is proven by science.

Scientific research shows a negative relationship between ethnic diversity and social trust. The greater the ethnic diversity of an area, the less people trust their neighbours. This has serious consequences for the viability of a country, because the less trust in a society the harder it is to govern. Less trusting people are less accepting of things that go against them and tend to fight and argue more.

This is why there is an association between increased diversity and lowered economic performance. Commerce is dependent on trust – for a modern economy to function, customers have to be confident that they’re buying quality goods and services, and not rubbish designed to rip them off. When trust dries up, the wheels of commerce have trouble turning.

Ultimately, as was argued in this paper, “…when diversity is low in a society and people feel close to their fellow citizens, they can identify with one another and are hence more likely to trust one another.” In other words, diversity makes every society shittier and generally less pleasant to live in. Diversity brings poverty and rage in its wake.

Another consequence of this sudden increase in diversity has been challenges of personal identity. As mentioned above, one of the results of diversity has been an increase in interracial marriage. Naturally, this leads to an increase in the number of mixed-race people.

Many of these mixed-race people find it difficult to assume a coherent identity. Often they are accepted by neither of their parent’s groups. Men like Barack Obama are simultaneously too white to be accepted by other blacks and too black to be accepted by other whites. Obama managed to find a place in the world as an American, but many others live as ghosts, between two worlds.

Some earnest do-gooders have concluded that, if all of the different races in the world would mix together, there would no longer be any ethnic conflict. These people have never seen the state of Brazil. Consequently, these people agitate on the side of the international bankers and finance interests to destroy borders, ostensibly in the belief that to do so would help the “global working class”.

This process of extreme race-mixing at both the individual and group level is known as The Muttening. The reduction of all the vibrant cultures of the world into one homogenised mass of consumer whores. A Starbucks, a McDonalds and an Apple store on every corner, and their patrons interchangeable with the patrons of any other large city. No-one knowing their neighbours, but everyone knowing the latest consumer fashion.

It’s not clear how far The Muttening will go. The entire Western World may end up like Brazil and South Africa, or we may end up with a pan-Western Hitler figure who puts a stop to it all. It may trigger the Boogaloo, or it may trigger the aliens coming to Earth and accepting us into the Galactic Confederation. In any case – the longer it continues, the more fragile Clown World becomes.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Young People Voting For Left-Wing Parties Is Not Evidence Of Marxist Brainwashing Camps

A popular meme going around at the moment shows an electoral map of Britain if only 18-24 year olds had voted in the General Election earlier this month. The map is almost completely red, leading many to conclude that these young people have all been brainwashed into voting Labour, but this conclusion does not follow evidentially. Demographer Dan McGlashan, author of Understanding New Zealand, explains.

Most adults are intelligent enough to know that people don’t cast their votes depending on which set of policies best serve the nation, or even depending on which set of politicians appears to be the most competent. The reality is that politics is pure, naked self-interest, and people cast their vote based on that.

One of the basic rules of democratic elections is that the less resources a person controls, the more they will want resources to be redistributed. This isn’t merely a law of politics, or even a law of psychology, but a law of ethology, brought about by evolution.

It can be observed in primate troops that the primates with the weakest capacity for gathering resources from nature are the same ones that are the most strongly in favour of sharing. This is not surprising, because the weaker one’s capacity for gathering resources, the more reliant one becomes on the gathering capacity of others.

When a person is aged between 18 and 24, it’s almost inevitable that they are poor, at least as an individual. At the absolute most they will have earned a postgraduate degree, and even if they managed to avoid a student loan they will not have had enough time to earn any real money. Assuming they haven’t inherited a fortune already, the best of them will be working an entry-level position and renting, with little real savings.

People in this age bracket find that it’s older people who own everything already. In New Zealand, the correlation between living in a freehold house and being aged between 20 and 29 was -0.60. If one considers that many people in this age bracket will be living in a freehold house owned by a family member, it suggests that very few of them will own their own homes.

Not owning your own home means that you will get extorted out of rent money in order to not die of exposure. Because it’s the old who own most of the homes, society is therefore structured in a way that funnels wealth away from the young workers and into the pockets of the old owners. Because society is set up this way, young people are always likely to vote for the party that promises to give workers a bigger share.

This is no more surprising or immoral than the old voting to not redistribute wealth owing to the fact that they already own everything. Voting for a Conservative party is the same as voting to uphold the Police and their enforcement of property claims, and this is almost always done when a person charges rent. In other words, it’s also voting purely in one’s self-interest.

Further evidence for the statement that young people don’t vote for left-wing parties because of Marxist indoctrination comes from observing young university students. Young people who go to university are more likely to vote for a right-wing party than those who did not go to university. If young people voted for left-wing parties because of Marxist brainwashing camps, then those not exposed to the camps would vote for right-wing parties more often.

The opposite is the case. This is because young people who go to university are more likely to come from the middle class than those who do not, and are therefore wealthier than the average of their age cohort, despite that their age cohort is relatively poor. Consequently, they are more likely to vote Conservative out of self-interest.

On the other hand, it is true that our university system has been reduced to a network of Marxist indoctrination camps. Evidence for this doesn’t come from the voting patterns of young people, though – it comes from the movements against free speech, the promulgation of anti-white philosophies and the distorted views of history and of human nature that are promoted for political reasons and not because of a love of truth.

The voting pattern of young people voting for left-wing parties that promise to redistribute wealth is not because these young people have been brainwashed – it’s because they’re poor. The kind of low-IQ person susceptible to Marxist brainwashing would usually vote left anyway on account of that they were poor.

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

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Clown World Chronicles: What is ‘Pozzed’?

Of the variety of insults and jibes in the vocabulary of Clown World, many of them relate to sexual conduct. This is true of all times and places in human history, but Clown World slang has moved past calling people ‘fags’ and ‘wankers’. In Clown World culture there’s an entirely new vocabulary to describe the environmental phenomena around us – and one of those words is ‘pozzed’.

A common Clown World insult is to say that someone or something has AIDS. People with AIDS are typically sickly and weak on account of immune system failure. So if a disfavoured person looks less than healthy, someone else might say that they have AIDS.

AIDS is what you get if you have the Human Immunodeficiency Virus (HIV). If you do contract HIV, and then undergo a test for it, you will be found positive. It’s from this use of ‘positive’ that the word ‘pozzed’ is derived.

In practice, there’s little difference between a place that has been pozzed and a place that has been heavily influenced by globohomo. Globohomo makes cities and nations sickly and weak, much like AIDS does. A city or nation that has been heavily influenced by globohomo can be said to be pozzed.

‘Pozzed’ is another way of saying ‘takes it up the arse’. The assumption is that a place that is pozzed will have, among other things, a large amount of homosexual activity, some of it non-consensual. The statement “San Francisco is completely pozzed” suggests that a large number of people contract AIDS there. It implies that a large number of people in San Francisco get fucked in the arse by strangers with no contraceptives.

There’s more to it than that, of course – somewhere pozzed will also suffer from physical deterioration and social decay. It will probably have large numbers of homeless people and refugees wandering the streets during the day. It will be common to see open drug use, open urination and even open defecation. A place that is pozzed enough might even have open fornication.

When it is said that “The West is pozzed,” it’s meant that the West is sickly and weak. Like an AIDS victim, the West is just shuffling along towards its deathbed, nothing left to hope for except that death will be as painless as possible. The West has taken it up the arse so hard and for so long, that’s it’s now a testing bed for weapons-grade AIDS.

People who say that the West is pozzed will point to various signs of social decay. The fact that it’s all but impossible to own a house and to raise a family on one worker’s wage. The destruction of social cohesion brought about by mass immigration and cultural atomisation. The rise of transfaggotry and the decline of two-parent households. The reduction of our media and cultural institutions to the lowest common denominator.

The broader implication is that a pozzed place is one that is godless. Much like the men in San Francisco bathhouses, the average citizen of Clown World lives only for the next animal pleasure. Clown World has fallen so far from righteousness that people don’t even care if they contract AIDS and die. Phenomena such as bugchasing underline the fact that we have turned our backs on God.

Much like AIDS, there is no cure for being pozzed. The only course of treatment is to let the pozzed body die and then to replace it with a healthy one. Unfortunately, this is the path that every pozzed workplace, city or nation will have to undergo. The West will undergo it in a decade or so.

If one places Clown World in the Five Regimes model described by Plato in The Republic, we have just moved past democracy and are just starting to move into tyranny. This means that there is now a moral obligation on us to overthrow this corrupt and rotten system, and to replace it with one that works to minimise human suffering, instead of one that works to aggravate it.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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British Labour Lost The White Working Class – And New Zealand Labour Is Making The Same Mistake

The British General Election this week produced a crushing defeat for Jeremy Corbyn’s Labour Party, their worst since World War II. Analysis of voting patterns showed that the genesis of the Labour loss came in their low polling among the British working class. This result has ominous overtones for New Zealand Labour, Dan McGlashan will argue, because they are repeating the same mistakes that their British counterparts did.

Modern Britain was built by the white working class.

The white working class ploughed most of the fields, dug most of the ditches, cleared most of the scrub, laid most of the drains, paved most of the roads – and took most of the artillery fire. For every endeavour carried out by the British Empire and its descendants for hundreds of years, the white working class was the spearhead, the tool with which British will worked the Earth.

Today, the white working class man is excoriated for being a racist. He is expected to crawl into his hovel and die as he is replaced by cheap labour from foreign nations. He voted for Brexit, mostly because he understands that globalism only serves those with the ability to operate globally, i.e. the rich. For this he was called racist, backwards, bigoted, stupid, short-sighted and incapable of acting in his own best interests.

The same Establishment that oppressed him for centuries abandoned him the moment they could find someone more profitable to oppress. Since then, the white working class has rapidly lost ground. Predictably, there are many bad sentiments held by the white working class towards the Establishment and towards the people who give it power.

Jeremy Corbyn came to represent that Establishment. Not only did Corbyn oppose Brexit, which had become emblematic as a rare and long-awaited win for British workers, but he also favoured other things the Establishment favoured. One of these things was woke politics.

Every working-class person hates woke politics.

The working class is about honesty. It has to be, because if you’re working with your hands and getting dirty you can’t also wear a costume. Therefore, you can’t pretend to be anything other than what you are. The working class doesn’t care about your illustrious ancestor that was the Baron of somewhere, only what you’re capable of right here and now. What you see is what you get – dishonesty is for criminals (both poor and rich ones).

Therefore, there is little that is less working-class than woke politics. The whole idea of puffing one’s chest out and pretending to care deeply about great swathes of people, when in reality you don’t give two shits about them, is anathema. The whole idea of continually posturing to demonstrate one’s moral superiority seems ridiculously fake. It’s a preoccupation for middle-class dandies.

When the Labour Party comes out and announces that it has secured more mental health funding for Maori and Pacific Island people, the white working class in New Zealand can only interpret that as a slap in the face. Betrayal is the only word to describe the Labour Party lifting up one group of people, whose ancestors have been here at most 60 years, and leaving another group of people, whose ancestors have been here for 160 years, in the shit.

As this magazine has argued previously, the New Zealand working class is destined to turn to fascism in the long term. This is because they are being, and will continue to be, abandoned by the social democrats in favour of virtue signalling, globalist obligations to the Third World and woke politics.

Much like Britain, there is no fascist option in New Zealand at the moment (New Zealand First does not realistically fulfill that role). In other European countries, some sort of neo-Nazi movement exists to absorb the dissenting working-class voters. But these countries all run on a Mixed Member Proportional electoral system – the British First-Past-The-Post system prevents any such movement from gaining traction.

In Britain, these dissenting working-class voters switched to the Conservatives. This was deduced from calculating the correlation between the size of the swing towards the Conservatives in an electorate and other variables. The strongest correlations with the size of the swing towards the Conservatives were in white, working-class areas.

Few want to admit it, but the fact that the white proportion of Anglo countries is inexorably shrinking means that white voters are all but guaranteed to end up circling the wagons. They will do this under the auspices of the conservative movements, whether liberal or authoritarian. Many white people who identify strongly with being white see men like Donald Trump and Boris Johnson as avatars of their interests.

The New Zealand Labour Party is making all the same mistakes the British Labour Party did. They don’t have a centrepiece betrayal such as Brexit, but they have a number of smaller ones, such as raising the refugee quota, signing the TPPA, tightening the gun law, cracking down on free speech and the Operation Whakahumanu Police harassment campaign of social media free thinkers.

If the New Zealand Labour Party likewise gets abandoned by the white working class, those voters may follow the now established trend in other Anglo countries of switching loyalties to the conservatives. This will likely see an ever higher proportion of white people vote for National, and an ever lower proportion of white people vote for Labour.

Because white people are forecast to remain a majority in New Zealand until at least 2083, this process will work to shift the balance of Parliamentary power in National’s favour. The Sixth Labour Government already has a very weak grip on power, and even a small shift in loyalties among the white working class could see them lose power in 2020.

The British Labour Party made a fatal strategic error by abandoning the white working class in favour of woke politics of all kinds. The natural resistance of the working class to such pretentious dishonesty cost them this week’s General Election. The New Zealand Labour Party follows closely in the footsteps of their British counterparts, and they look all but certain to make the same strategic error. Will it cost them next year?

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

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Clown World Chronicles: What is the ‘Boogaloo’?

In the darker recesses of the Internet, people like to talk about something called the ‘Boogaloo’. People make references to some future event that goes by this name, and talk about what they would do if and when it happens. As this essay will explain, the Boogaloo is an essential part of the Clown World eschatology.

Most people can sense that something’s fucky about the way the world is. It’s not for nothing we call it Clown World. One study showed that young people today have less than 40% of the housebuying power that their parents had – and things are getting worse. We know that things that are so fucked that they can’t remain that way. Nothing so badly screwed up can also be durable.

It’s obvious to most of these people that the current order of the world is destined to collapse – and soon. There are too many inexorable forces that are pushing towards this. The rot has set in so deeply that it has already reached right into the heart of what holds our society together. The foundations are already giving way.

When the current order of the world does collapse, it’s likely to be ugly. Our economies already operate on the principle of “just in time” delivery, and that means when the shit does hit the fan, supermarkets and petrol stations will start going empty in short order. When they do, people will start to panic. This will result in a sharp increase in desperate, opportunistic behaviours.

This means violence. When basic necessities start becoming scarce, some people will start fighting over what little remains. Normal loyalties to nation, race, neighbourhood and even family will start to break down, and treachery will become commonplace. This state of all-on-all warfare is what people mean by the Boogaloo.

The Boogaloo is the chimpout at the end of this age of the world. It is Ragnarok. It is Armageddon. It is the great reconciliation of grudges and grievances. The Boogaloo is when all law and order collapses, and life becomes reduced to its fundamental principle of kill or be killed.

In the theology of Clown World, the Boogaloo is the great day of judgment. All the tribulations we currently face are merely preparations for this great climax. In much the same way that other religions claim that the order of the world is so inherently evil that it cannot maintain, so too does the Clown World pantheon tell a story of an inescapable final cataclysm of violence.

A common accompaniment to talk about the Boogaloo is weapons talk. A lot of people have been preparing specifically for the end of the world, by stocking food, water, medicine – and firearms. It’s assumed that the Boogaloo will involve a lot of violence, especially in the early days before the population thins out. Having the right weaponry for the Boogaloo is a preoccupation for many in Clown World.

Also related is discussion about social unrest. People like to talk about what might kick the Boogaloo off. Popular theories include an intensification of racial conflict, a spectacular terrorist attack such as the detonation of a nuke, or a sudden change in Government like a coup or impeachment trial. A sudden outbreak of war between Israel and Iran, leading to a nuclear exchange, is another favourite theory.

The classic Boogaloo discussion involves whether the U.S. Army would follow orders to fire on American citizens, should it come down to that. At some point, the reasoning goes, civil unrest would lead to the Army being sent in, and if disorder continued the soldiers might be given an order to fire upon the rioters.

Because Clown World is so shit, many people (especially young men) yearn for the Boogaloo. Many people feel that the structure of Clown World is preventing them from reaching their full potential, or is so egregiously corrupt that it would be a righteous thing to see it fall. They believe that the Boogaloo would release them from the bonds of this false order.

In The Republic, Plato wrote about how political systems inevitably degrade from an aristocracy down through oligarchy to democracy and tyranny (right now we are somewhere between democracy and tyranny). This degradation cannot be reversed – the only way to counteract it is to overthrow the system entirely and to institute a new aristocracy of philosopher-kings.

It may be that the West is fated to endure a Boogaloo as a punishment. This punishment would be for our failure to overthrow the system that we knew was corrupt. The Boogaloo would then serve as a cleansing fire. Alternatively, it could be that the Boogaloo is a necessary step in the process of overthrowing the old, corrupt order and replacing it with a new aristocracy.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Who Are The Forces Of Evil In The Cannabis Referendum Debate?

Now that the cannabis referendum question has been announced, the real battlelines have finally been drawn. Every decent person understands that the forces of evil are lined up against the Cannabis Legalisation And Control Bill, but the question remains: who are they? Dan McGlashan, author of Understanding New Zealand, describes the opponents to cannabis law reform in New Zealand.

The easy way to tell who is for and who is against cannabis is by looking at the correlations between various demographics and their support for the Aotearoa Legalise Cannabis Party in the 2017 General Election.

This can be done by importing the demographic data from the Electoral Profiles on the Parliamentary website into a statistics program such as Statistica, and then calculating a correlation matrix. Such an approach was the basis of my analysis in Understanding New Zealand, in which I calculated the correlations between all demographics and voting preferences and every other.

The strongest correlation between voting ALCP in 2017 and being in any demographic is the one between voting ALCP in 2017 and being Maori. This was a gigantic 0.91, which suggests that the vast bulk of Maori people are in favour of cannabis law reform. The strength of this relationship can be seen from looking at the ALCP vote in the Maori electorates, which is around twice as high as the ALCP vote in general electorates.

Maoris are strong supporters of cannabis law reform for several reasons. The primary reason is because cannabis suits them better than alcohol, to which they have little genetic resistance. The fact that white people have thousands of years of genetic resistance to alcohol, and Maoris don’t, mean that the normalisation of alcohol culture is grossly unfair.

The other super-powerful correlation with voting ALCP in 2017 was with regular tobacco smokers. This was 0.89, suggesting that if a person is a regular tobacco smoker they are all but certain to be a supporter of cannabis law reform.

The reason for this correlation is that it’s mostly only people with mental problems who smoke tobacco, and these same people smoke cannabis for its medicinal effects. If a person has PTSD or anxiety, it’s often the case that tobacco and cannabis both have a similar medicinal effect.

One less strong, but still powerful, correlation was between supporting the Aotearoa Legalise Cannabis Party and being New Zealand born – this was 0.73. It will come as a surprise to many, but cannabis use is an implicit part of the New Zealand identity. It’s as much a part of who we are as rugby, beaches, barbeques and ethnic confusion. Therefore, people who are born and raised in New Zealand are much more likely to support cannabis law reform than those born elsewhere.

These correlations suggest that the average cannabis user is the salt-of-the-earth working-class Kiwi. This is proven by the correlation between voting ALCP in 2017 and being employed in working-class professions, such as community or personal service worker (0.77), labourer (0.71), machinery operators and drivers (0.70) or technicians and trades workers (0.43).

The pro-cannabis forces, then, are basically the people who are at the coal face of the tough jobs in New Zealand. People who work repetitive jobs or jobs with heavy social contact are the ones who tend to have the strongest need to destress at the end of the day, and it’s for them that cannabis law reform would be the most beneficial.

This gives us a good idea of who the forces of evil are.

Many of the opponents to cannabis law reform are old people. The correlation between voting ALCP in 2017 and median age was -0.57. It’s necessary to note, however, that the correlation between voting ALCP and being on the pension was only -0.18, i.e. not statistically significant. This means that the relation to age and support for cannabis law reform is not linear – it rebounds among pensioners.

This replicates a pattern seen overseas. People tend to be anti-cannabis the older they are, up until the point where they are so old that their life starts to revolve around medicines and doctors. At this point it’s common for people to get exposed to cannabis and to come to appreciate its medicinal effects. So the brainwashing only lasts until there’s an element of personal interest in it, at which point it’s discarded.

Christians make up another strong anti-cannabis bloc. The correlation between voting ALCP in 2017 and being Christian was -0.37. Christians have always hated cannabis users, in particular because cannabis is the natural spiritual sacrament of the Eurasian people. This is why Bob McCoskrie, funded by Church money, is taking the leading role in the anti-cannabis campaign.

Jews, Muslims, Hindus and Buddhists are all significantly opposed to cannabis law reform as well. The correlation between voting ALCP in 2017 and belonging to any of these religious groups was at least -0.30. As mentioned above, this is because cannabis is a spiritual sacrament, and therefore its use is directly against the interests of organised religion.

Predictably, then, there is a strong negative correlation between voting National and voting ALCP. Interestingly, the correlation between voting ALCP in 2017 and voting National in 2017 (-0.70) is more strongly negative than the correlation between voting ALCP in 2017 and voting Conservative in 2017 (-0.40). This underlines the degree to which National voters are not motivated by conservatism so much as actual malice.

The forces of evil, then, in the cannabis law reform debate are the same old, religious bigots who have opposed every other attempt at making society better. They’re essentially the same people who opposed homosexual, smacking and prostitution law reform, and they’ll oppose everything in the future too, because any change makes them piss their pants.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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VJMP Reads: Edward Bernays’s Propaganda XI

This reading continues from here.

Chapter Eleven in Edward Bernays’s Propaganda is called ‘The Mechanics of Propaganda.’ Here Bernays talks about how propaganda gets transmitted to the public.

Bernays defined propaganda here as “the establishing of reciprocal understanding between a person and a group.” Therefore, there is no practical limit to the number and type of media that may be employed to transmit propaganda (one wonders what Bernays would have made of the Internet).

He writes about how the public meeting was the best means of propaganda 50 years ago (i.e. in the 1870s), but people have become “sick of the ballyhoo of the rally,” and prefer to get information from the radio and newspapers. The propagandist must keep up with the shifting patterns of the popularity of various media, as well as anticipate future changes.

Bernays notes here that there is almost no item of news that, if published, would not benefit the interests of some people and harm the interests of others. He notes also that the newspaper does not care about the propaganda value of a piece of information, but only about its news value. Thus, propaganda that is also news is more likely to get propagated.

It’s important to tailor the message to the audience. The propagandist must create propaganda items with specific audiences in mind. To this end, magazines are different to newspapers because they’re not obliged to print news. This also means that magazines are kind of naturally like propaganda organs.

The propagandist might like to consider supplying a propaganda organ with a series of articles that puts the case to a particular audience. This is especially likely to succeed if that organ feels like they can derive prestige from the association with the company the propagandist works for.

Hilariously (with hindsight), Bernays is able to speak about the radio when it was a new invention and its development uncertain. He notes that many newspaper enterprises have moved into radio, correctly in his estimation. Anticipating the Internet, he predicts that various groups will have an ev ever-increasing interest in buying media space for the sake of propagandising.

Incredibly, Bernays was able to write 90 years ago that Hollywood films were major propaganda devices. He also predicts the rise of the cult of personality by noting that “the public instinctively demands a personality to typify a conspicuous corporation or enterprise.” This is acutely true in New Zealand, where our Prime Ministers have little to go on apart from the personality cults.

Bernays notes that the public has already become cynical to attempts at manipulating them through the media, but some interests are universal. People will always have a need for food, for amusement, for beauty and for leadership. For this reason, they will always seek out sources of propaganda.

He leaves us with the statement: “Intelligent men must realise that propaganda is the modern instrument by which they can fight for productive ends and help bring order out of chaos.” This statement must be read in the light of World War I, which was itself the result of the old methods of fighting. In this sense, Bernays and this book herald a shift from an Age of Iron to an Age of Silver.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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The Cannabis Legalisation And Control Bill: A Weak But Realistic Compromise

The Government released news this week about the exact form of the cannabis referendum question at next year’s General Election. The Cannabis Legalisation and Control Bill, currently in draft form, will serve as the basis for next year’s referendum question. Long-time cannabis law reform campaigner Vince McLeod, author of The Case For Cannabis Law Reform, gives his thoughts on the proposal.

The proposed law is weak, but it’s a realistic compromise with the forces of evil.

Most importantly, it makes the possession of up to 14 grams of cannabis, a small homegrow and licensed retail cannabis sales all legal. As far as the cannabis-using community is concerned, this achieves most of the long-stated goals of cannabis legalisation. It’s broadly in line with what other states and territories in North America have introduced.

Section 18 of the Cannabis Control Bill will allow up to 14 grams of cannabis to be possessed in a public place, and for cannabis to be smoked at home. People are allowed to possess more than this if they are transporting it from one person’s home to another. There appears to be no limit on how much cannabis one is allowed to possess at home.

This will mean that it will no longer matter if a Police officer smells cannabis on you in public or while during a visit to your house. Evidence of cannabis will no longer, by itself, be a sufficient cause for the Police to attack you. Even if the case of smoking cannabis in public, which will still be illegal, the punishment is only a $200 infringement fee.

Section 15 of the Bill will allow for two plants to be grown at home per person, and up to four plants to be grown per household.

Two plants is not a lot. However, if you grew four plants in a small grow tent under a 600W light you could get ten or twelve ounces per grow. Assuming that you’re able to get hold of clones, this would mean ten or twelve ounces every eight to ten weeks. In other words, a household could meet its demands for recreational cannabis easily enough by growing it themselves.

Moreover, there is no proposed restriction on the size of the two plants, as has been the case in some North American jurisdictions. This suggests that people will be allowed to put down a couple of honking sativas in an outdoors greenhouse and get them both up to ten feet tall. Such an arrangement would make it legal to grow a year’s worth of cannabis in one season, sparing the need for the environmentally-unfriendly grow tents.

Section 19 of the Bill allows for recreational cannabis sales. Purchases will be limited to 14 grams per day, but this is at least two weeks’ worth by any reasonable measure. Aside from this, it appears the proposed model will be fairly similar to the cannabis cafe model that has existed in the Netherlands since the 1970s.

In other words, it appears that the proposed model is intended to allow for recreational cannabis sales in cafes in a similar fashion to how alcohol is already sold in pubs. Section 49 of the Bill makes reference to “consumption licences” which will allow certain premises to allow people to consume cannabis in public. Such premises will not be allowed to also sell alcohol, and will therefore follow closely to the Daktory model that Dakta Green has already established in New Zealand.

Despite these major wins, the Bill has a number of flaws from the perspective of the average member of the cannabis-using community.

Nowhere in the Bill has provision been made for running a mother plant that clones can be taken from. If one household can only have four plants, it makes having a mother plant that one can take clones off difficult. Against this criticism, however, is that it appears the Bill will allow for retail sale of feminised seeds.

It’s also a mistake to set the legal limit at 20. For one thing, it implies that cannabis is more dangerous than alcohol, which is entirely false. For another, it means two years where young Kiwis will be legally allowed to drink booze but not smoke weed, which will mean two years of exposure to the more destructive of the two drugs. Legal cannabis has been shown to lower rates of alcohol use overseas, and the sooner an alternative to alcohol was available the better.

Perhaps unsurprisingly, the Bill doesn’t address our right to use cannabis for spiritual purposes. Absolutely zero acknowledgement is made of the fact that cannabis is a spiritual sacrament, but this is not unexpected if one considers that New Zealand has been ruled by completely godless people since the turn of the century, and that for their sort spirituality is mental illness.

Also predictably, there is no provision for an official Government apology for conducting a war against them without their consent. The War on Drugs has been the worst human rights violation to occur in the West since World War II. The Government’s role in this war has involved decades of lying to the public about the effects of cannabis and putting people who defy them in cages. Their conduct has been obscene, and an apology should be part of legalisation – but it won’t be.

Perhaps worst of all, the Government is still committed to minimising cannabis use from the standpoint of cannabis use being inherently harmful. It’s possible that they have calculated that legalising cannabis would make it possible to strangle cannabis culture through ever-increasing taxes and red tape, as they have almost successfully done for tobacco. More likely, however, is that they have shifted thinking so that cannabis is now (rightly) grouped with alcohol and tobacco and not heroin and methamphetamine.

There are many possible criticisms of the Bill, but ultimately it is definitely worth supporting. All of the legitimate criticisms relate to aspects of cannabis law that could best be fine-tuned after the referendum has been passed.

Realistically, what the proposed Cannabis Leglisation And Control Bill means is an end to the fear. It would be taking away that dark, nauseating feeling that comes with being marked as a criminal. People smoking or growing cannabis at home will no longer have to fear saying the wrong thing or inviting the wrong person to their house, and the net result will be a reduction in the suffering of the New Zealand people.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: What Is A ‘Behavioural Sink’?

The story of Clown World is a story of collapse. Therefore, it’s unsurprising that all of the signs and symptoms of social collapse in other mammalian species can also be observed in our societies today. The concept of the ‘behavioural sink‘ is an ethological observation that applies just as well to human society.

In the 1950s and 1960s, ethologist John Calhoun ran a series of experiments with Norwegian rats. This involved creating a controlled environment where the rats could thrive – food and quality shelter were limitless. These are sometimes called the Mouse Utopia Experiments on account of that the environment was so conducive to life.

In one of these experiments, known as “Universe 25”, the easy nature of life led to a population explosion, as the natural birth rates of the r-selected rodents (mice in this instance) were not kept in check by the natural death rate that would have existed had they lived in the wild. The overpopulation eventually reached such an extreme degree that the inhabitants of Universe 25 began to exhibit some strange behaviours.

Beyond a certain degree of overpopulation, asocial and then antisocial behaviour became much more common.

First the rodents would start to become asocial. The typical expression of this was a passive form of withdrawal. Some rodents would avoid the others during the daytime, only becoming active at night when the others had settled down. Other rodents, dubbed the “beautiful ones”, came to devote all of their time to grooming, withdrawing from social interaction completely.

If overcrowding became worse than this, the rodents would become aggressive. They would start to randomly attack each other, sometimes fatally. The slightest irritation could trigger a murderous assault. At its worst, infant mortality came close to 100%, as the rodents came to completely neglect their parental duties. Eventually the population would collapse on account of all this homicidal and suicidal behaviour.

Calhoun coined the term ‘behavioural sink’ to describe this societal collapse. He described it as a kind of “spiritual death” that preceded physical death. Observing the disintegration of rodent society on account of this overpopulation gives us great insight into the nature of Clown World. The terrifying truth is that the human animal in Clown World is not so different from the rat and the mouse in the Mouse Utopia Experiments.

The human animal did not evolve in a state of overcrowding. For the vast majority of the 100,000 or so years that humans have existed on this planet, we did so in small bands like the other primates. These bands rarely exceeded 150 or so – if the population of one band would swell beyond this, part of it would split off and form a colony elsewhere.

Because living conditions were so harsh during this time, there was never a time when the birth rate was significantly higher than the death rate. Hunger, disease, natural disaster, tribal warfare and predation from larger animals all worked to keep the human population in check.

This all changed when sanitation and then modern medicine were invented. These two advances meant that the death rate dropped sharply. Because the birth rate initially stayed the same, the human population ballooned. The human population has quintupled since 1900, and most of that growth has been concentrated in urban areas close to the major international trading hubs.

By 2019, the human animal is presented with a set of living conditions very similar to the rats in Calhoun’s study. Perhaps inevitably, we have responded in a similar fashion. The essence of Clown World is the collapse in social behaviour that has come about from the massive overpopulation on our planet. We are exhibiting the same behaviours as the rodents of Universe 25.

In Clown World, many people have withdrawn from social contact completely. This phenomenon is one that we share with the Mouse Utopia. The overpopulation of Clown World has led to a sense that all possible social niches are filled, therefore striving for social success is futile. Many of these people have turned to cyberspace, which offers social contact without being forced into close physical proximity with extremely unpleasant people.

The phenomenon of the beautiful ones is replicated with the rise of the hipster. The 21st century hipster, with his grooming obsession, is simply the result of heavy overcrowding. This is why he is only seen in urban areas. As with the rodents, the modern hipster does not pursue females for reproduction and he does not fight for dominance with the alpha males. He simply withdraws.

Parental incompetence is another feature of overpopulation that the Mouse Utopia shares with Clown World. In the Calhoun experiments, rats in heavily overcrowded pens failed to look after their offspring properly. It was as if the rats became even more r-selected, and adopted attitudes to their offspring normally held by reptiles and amphibians.

This shift towards r-selected patterns of child rearing is also replicated in humans. There have never been a higher proportion of deadbeat dads than there is today. Never before have there been so many single mothers on welfare. Despite the protestations of many conservatives, this isn’t because the welfare system is too generous. It’s because people no longer give a shit.

Consequently, a number of children are growing up feral in Clown World. Their parents have all but given up on life, and so the children wander the streets of their neighbourhoods looking for entertainment. Many of these children end up joining the recluses on the Internet. Others, as in A Clockwork Orange, turn to mindless crime. This breakdown of social order is at the core of Clown World.

A third feature that the Mouse Utopias share with Clown World is this mindlessly random violence. Just this week there was a diversity incident in London where two passers-by were killed by a knife-wielding Muslim. These incidents are becoming so common that they are hardly news anymore. It’s just taken for granted that people are under so much stress nowadays that some will randomly flip out and start killing others.

It’s impossible to understand Clown World without understanding the concept of the behavioural sink. Calhoun’s Mouse Utopia Experiments gave us the chance to observe the behaviour of social mammals in a state of extreme overcrowding. Now, with 8,000,000,000 people on the planet, we can see those same behaviour patterns arising in humans.

We’re going down the plughole of the behavioural sink.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Hard Eugenics And Soft Eugenics

In the aftermath of World War II, certain ideas came to be blamed for the war, and so became extremely unfashionable. Anti-Semitism, supremacist nationalism and eugenics were among the foremost of these ideas. However, much like slavery after the American Civil War, some of these ideas just changed form rather than disappear.

When the Industrial Revolution swept over the Western World, it brought with it a godless kind of materialism. It taught us that the way to wealth and power was mastery of the material world and its laws, and that spirituality was merely a distraction. In the wake of this came an entirely new set of moral values that had not previously existed.

One of these new moral values was the idea of productivity. This meant that the people who did more work for their masters were prized higher than those who did less. This idea of productivity meant that the world became divided into the deserving productive and the undeserving unproductive. The idea of getting rid of people who weren’t productive enough followed in short order.

Within a few hundred years, this latter idea had evolved into what was called eugenics. This is the deliberate effort to improve the genetic stock of the nation by encouraging the breeding of those considered to have good genes, and discouraging the breeding of those considered to have bad genes. The idea is that the lazy, dumb, infirm etc. will become fewer in number if those likely to produce them are coerced into breeding less.

The breeding restrictions that come with eugenics are motivated by a variety of reasons, but what those reasons boil down to is an appeal to the greater good. Usually this means that the continued existence of the person killed would have been a detriment to the greater good because of the waste of the resources necessary to keep them alive. Sometimes it is suggested that it’s cruel to keep people alive when they appear to be suffering.

Although the idea of eugenics is most typically associated with the Rassenhygiene of Germany before and during World War II, the idea was first popularised in America just after World War I. Adolf Hitler even referenced the work of Americans such as Margaret Sanger as an example of how Germany ought to carry out eugenics programs against their own population.

In Germany, the Aktion T4 program saw the sterilisation, and then the extermination, of several hundred thousand people who were deemed to be either physically or mentally defective. This occurred in a variety of ways, from lethal injection to gas chambers (the idea of exterminating people in gas chambers was first thought up for use on schizophrenics).

This approach can be described as hard eugenics. This is when the Government kills you outright.

As mentioned above, hard eugenics became extremely unfashionable thanks to the German loss in World War II. But the desire of the ruling classes to commit eugenics on their populations did not go away. The fundamental desire to be in charge of a productive population, rather than an unproductive one, didn’t change.

It was observed, after hard eugenics became unfashionable, that the people who had been slated for extermination all had one quality in common: they were poor. Being mentally or physically infirm makes it all but impossible for one to trade one’s labour for a decent wage. In all but the most exceptional cases, it guarantees a life of impoverishment on society’s fringes.

Therefore, it was possible to institute measures that didn’t directly kill people, but which made their lives so miserable that they killed themselves. All that was necessary was to institute measures that made it hard to be poor. The modern way to do this is by applying constant stress over housing, healthcare and job security.

Soft eugenics, then, is when the Government makes your life so shit that you either kill yourself or withdraw from attempting to reproduce.

Like hard eugenics, this is also achieved in a variety of ways, although the fundamental element to it is the weaponisation of despair. Life is made to appear so hopeless, so meaningless and so pointless, that withdrawal from it seems like the only reasonable option. Despair is used as a weapon, to drive people whose survival is already marginal to suicide.

This has the same eugenic effect as hard eugenics without all the drama.

Soft eugenics has become so fashionable today that average life expectancy is now starting to decrease in America. This decrease is because of the sharp increase in what are called “deaths of despair”. Many of these deaths are suicides by gunshot, and many are quasi-suicides in the form of opiate overdoses. Their common factor is a person who gave up on life.

Making people give up on life is how soft eugenics works. This is primarily achieved by paying shitty wages, so that workers are always in a state of financial precarity. It’s also achieved by destroying communities through mass immigration, so that no-one knows their neighbours. A further tactic is a democratic political system that transparently doesn’t give a fuck about anything other than lobbyist dollars.

The tendency to give up on life is accelerated by a popular culture that only permits discussion of the lowest common denominator of thought. In our current society, anyone who thinks for themselves will be ostracised to such a degree that proper human function becomes very difficult. It’s only permissible to march in lockstep with the hordes of morons – the alternative is to get bullied towards suicide.

Political correctness plays its part in soft eugenics, especially nowadays. The more politically correct a society becomes, the greater the cognitive resources that each individual member of it must devote to self-policing. This means fewer cognitive resources left over for actually living. Therefore, the more politically correct a society is, the more heavily it practises soft eugenics.

Cannabis prohibition has been a central plank in governmental efforts to get the more vulnerable elements of their populations to kill themselves. Many people on the margins have found that cannabis is an essential tool for dealing with the depression that comes with a tough life. Making it harder to get hold of this medicine only serves to push vulnerable people towards suicide. This is the plan.

In the case of New Zealand, we do not practice hard eugenics but the practice of soft eugenics is very strong. New Zealand is a paradise for the wealthy, but a hell for the poor. Our practice of soft eugenics is taken to an extreme degree here, which is why we have the highest youth mortality rate in the entire OECD, even ahead of places like Mexico and Turkey.

We no longer kill the mentally and physically infirm – now we just make their lives so shit that they kill themselves. Because we’re not directly responsible for the suicides, we can claim that it isn’t a form of eugenics. But it is – it’s just a softer form of what the Nazis did.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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The Equalitarian Dogma – The World’s Most Damaging Lie

The most strenuously defended falsehood in the world today is not a religion (at least not a recognised one), but a pseudo-scientific dogma. It is the dogma of Equalitarianism. This is the assertion that there are no inherent differences between different human groups, or at least no psychological ones. This dogma, as this essay will show, is the world’s most harmful lie.

There is no doubt that there is large variation among and between almost all human groups in almost all measures. Over a hundred years of scientific literature establishes that this is the case. Not only is there great variation in physical traits such as height, body build and skin colour, but there is also great variation in psychological traits such as IQ and proclivities towards certain behaviours.

The question that does get debated is whether or not this variation is natural or whether it is a function of the environment. This is the great debate in psychology, and is known as the nature versus nurture debate. It’s an extremely important question, because a person’s answer to it is strongly related to their political beliefs. As has been discussed here before, people’s beliefs about human nature are closely tied to their political beliefs. One often predicts the other.

One could argue that the elementary political question is: should the differences between people be made smaller?

The response to that question is usually “It depends.” More specifically, most people usually feel that the answer depends on whether those differences between people are natural or not. Responses to the elementary political question tend to vary based along these lines.

Those who think that the differences between people are natural tend to think that it’s pointless to try and make them smaller. These people would point to the clear differences in height between different races, even when you control for environmental factors such as wealth – just compare the Japanese and Koreans with the Russians and Mongolians. Nature throws up a great amount of variation, and it’s more efficient for us to just let it be.

Those who think that the differences between people are unnatural tend to think that it’s immoral to let them continue to exist. If differences are unnatural, then they must be the result of prejudices inherent to the structure of society. Therefore, we’re morally obliged to restructure society such that those prejudices no longer exist. The favoured strategy for achieving this is mass brainwashing campaigns.

The trouble is that an elementary grounding in science is enough to know that different races will be different in all kinds of ways, it’s just a question of by what measure, in which direction, how much and how meaningfully.

By the time most people are eight years old, they have learned that no two snowflakes are the same. The reason for this is that there are no two identical things anywhere in Nature. There are no two identical people, or mountains, or even worms. All are different by virtue of the fact that there are no two identical things anywhere in the material world.

A more advanced understanding of Nature, in particular evolution, teaches us that no two subgroups of the human species will have gone through precisely the same selective pressures over the course of their biological past, and therefore no two subgroups of the human species will be the same either. This is true no matter which measure one uses. In order words, all subgroups of the human species are different, despite the presence of underlying similarities.

Therefore, we can conclude that the Equalitarian Dogma doesn’t stand up to even the most basic scientific scrutiny. It’s not just that the evidence doesn’t support it – elementary scientific principles rule it out from the beginning. However, the Equalitarian Dogma and its supporting dogmas such as the Blank Slate Theory still hold immense sway among the vast majority of people unqualified to understand the science.

The Blank Slate Theory holds that genetics have no influence on a person’s behaviour or personality – all of their behaviours can be best explained by reference to the environment in which they were raised. Humans are born into the world as if a tabula rasa – or blank slate – upon which practically anything can be inscribed.

This is the basis of the Equalitarian Dogma. If we are all the same, then the only way to explain our transparent differences is by appeal to the different environmental influences that have been present during the lives of each person.

A corollary to the Blank Slate Theory is that, as people are simply the products of their environment and nothing else, it’s possible to shape them into anything at all, simply by controlling the schedule of rewards and punishments under which they are raised. Any child could become a university professor or a gang member – it all depends on what shapes their minds when they are growing up.

It’s true that human infants are born into a state of extreme juvenility, and that they learn very quickly by mimicking their elders. It’s also true that the human brain at birth is the most plastic organ of any invertebrate creature. This means that human personalities are supremely malleable – but only up to a point.

The reality is that human behaviour can be shaped by the environment, but only with the bounds of possibility determined by genetics.

For example, the precise height of a man may be influenced by the quality of the nutrition that he received as a child, but this influence only applies to a particular range of height. A lack of nutrition might mean a man grows up stunted, skinny or even sickly, but it won’t make him a dwarf. Likewise, it’s not possible to reliably produce seven-foot tall giants simply by feeding them great quantities of food as children.

The reason why this is so important is because incorrectly understanding the reality about the human condition causes us to make terrible decisions.

The popularity of the Blank Slate Theory among political leaders in Europe caused them to open their borders to millions of Muslim and African immigrants this century, in the belief that those people could simply be conditioned into becoming the same as the native Europeans. Everyone knew they were different, but because of the Blank Slate Theory it was assumed that their children would grow up just the same as any European.

The idea was that, owing to the immense gratitude they would have from being so generously raised from the filth of their home countries, the Muslims and Africans would throw off their old cultural values like so many iron shackles, and embrace the cultural values of Europe. Having done so, they would then be identical to other Europeans.

The reality, of course, was that these Muslims and Africans behave differently to the natives for genetic reasons, and cannot simply be conditioned to suppress their sexual and violent urges the same way a European can. Consequently, all the education didn’t do much. Europe has learned this the hard way, through suffering hundreds of millions of sex crimes and crimes of violence, but they did not need to suffer in this manner.

They only suffered because they made incorrect assumptions about the nature of the human animal.

The Equalitarian Dogma has caused, and continues to cause, tremendous suffering to the people of the West by exposing them to the presence of people who aren’t the same as Westerners when it comes to civility or natural empathy. The assumption that all people are exactly the same implies the assumption that all people commit sex and violence crimes at the same rate as Westerners. It leads to a failure to correctly discriminate between relatively harmful and relatively harmless influences.

The Equalitarian Dogma is the greatest evil in the world because it causes more suffering than any other dogma.

The most evil thing about it is that, like all dogmas, it makes violence between those who submit to it and those who don’t all but inevitable. Those who submit to it truly believe that they are morally superior to those who don’t, and that their opponents are Nazis who only believe in human biodiversity out of pure hatred. This sneering superiority makes dialogue with them all but impossible, and therefore makes violence all but inevitable.

The Equalitarian Dogma has led to a situation where there are now forty million Muslims and Africans in Europe who cannot realistically be integrated, and their continued and growing presence in Europe means continued and growing misery. Eventually one of two things will happen – this population will be expelled violently, or the ruling classes will be destroyed in the native people’s desire to punish someone for what’s been done to them.

Inaccurate, dogmatic conceptions of reality must be opposed at every turn. No matter how virtuous a person may feel for holding them, they cause nothing but misery.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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How Long Until White People Become A Minority in New Zealand?

The recent release of the final statistics from the 2018 New Zealand Census has kept stats nerds across the country busy. One of the busiest has been VJM Publishing numbers man Dan McGlashan, author of Understanding New Zealand, who is compiling the data for a third edition of his demographic masterpiece. In this analysis he asks: how long until white people become a minority in New Zealand?

The New Zealand Stats website is a treasure trove of demographic data. There are thousands of tables of information on this page, many of which are customisable. This makes it easy to compare data between groups or between time frames. Often, the data is extrapolated into the future.

The white proportion of the New Zealand population has been falling for some time, as is true of all Western countries.

At the time of the 1991 Census (around when the average VJMP reader was born), there were 2,783,028 white people in New Zealand, out of a total population of 3,373,929. This means that New Zealand was 82.5% white at this time. Neo-liberalism had all but completed its stranglehold over the New Zealand mindset by 1991, and it was at that point that the mass importation of cheap labour began in earnest.

The New Zealand ruling class had figured out, by this time, that labour costs were their primary expense. The mass importation of foreign cheap labour not only lowered labour costs directly, by introducing what was effectively scab labour into the workplace, but it also lowered labour costs indirectly by destroying the solidarity of the native working class and thereby making it harder for them to organise to negotiate fair wages.

Although the New Zealand people were never asked for their consent to it, the advent of the mass importation of cheap labour would set in motion a course of events that would lead to the Brazilianisation of New Zealand.

At the time of the 2013 Census, there were 3,312,100 white people in New Zealand, out of a total population of 4,442,100. This means that New Zealand was 74.6% white at that time.

At the time of the 2018 Census, there were 3,357,744 white people in New Zealand, out of a total population of 4,793,358. This means that New Zealand was 71.7% white at the time of the most recent Census, a fall of 10.9% over the 27 years since the 1991 Census.

According to the NZ Stats national ethnic population projections, there should be 3,781,500 white people in New Zealand at the time of the 2038 Census, out of a total population of 5,769,800. This will mean that it will be 65.5% white one generation from now.

Over the 25 years from 2013-38, we are expected to see a decline in the white proportion of the New Zealand population, from 74.6% to 65.5%. This is a total decline of 9.1% over 25 years, or 0.36% per year.

So, over the 47 years from 1991-2038, we are expected to see a decline in the white proportion of the New Zealand population from 81.5% to 65.5%. This would be a total decline of 16%, or 0.34% per year.

Thus, the white proportion of the New Zealand population has fallen by about 0.35% per year since the advent of neoliberalism. So extrapolating forwards from 2038, when the white proportion of the population is expected to be 65.5%, the white population would need to fall a further 15.6% before white people become a minority in New Zealand.

At the current rate of falling 0.35% a year, this suggests a further 45 years from the end of 2038.

In other words, white people ought to become a minority in New Zealand sometime in the early 2080s. That means that the bulk of people reading this article should be dead. This prediction is line with when other Western countries are predicted to end up with white minorities, which exposes the fact that the imposition of neoliberalism was a globalist endeavour.

Of course, all of these projections assume that the current rulers of New Zealand – the international banking and finance class – see fit to keep importing cheap labour at roughly the same rate they are currently doing. This importation of cheap labour will likely continue to be profitable because it drives up house prices and causes demand for mortgages. Therefore, the bankers and financiers will keep pushing it on us until they are stopped.

Although it seems unlikely today, a future nativist movement could come to power in New Zealand and turn the cheap labour taps off. In Sweden we have seen the rise of the Sweden Democrats from 3% 12 years ago to 25% today, where they are now the largest polling party. This is despite the fact that some Sweden Democrats are openly neo-Nazi.

This reasoning also ignores the fact that many Pacific Islanders and Asians, and in principle all of the Maoris, will be at least part white, with some of them being more white than anything else. The average Maori is only 80% as Maori as they were the generation previously, owing to heavy interbreeding with other Kiwis. By the 2080s there may no longer be a distinct Maori race.

At the moment though, with current trends the way they are, the idea of a Great Replacement of white people in New Zealand isn’t a conspiracy theory. It’s apparent from the statistics on the New Zealand Government’s own statistics page that white people ought to become a minority in New Zealand some time around 2083.

However, Brenton Tarrant was wrong when he said it was all about the birthrates (at least in New Zealand’s case).

The NZ.Stat website also tells us the projected fertility rates of the various ethnic groups in New Zealand. The Asian fertility rate was 1.61 in 2018, compared to the white fertility rate of 1.82. The Maori fertility rate was 2.36 and the Pacific Island fertility rate 2.4. This Asian fertility rate is well below replacement level, and the Maori and Pacific Islander rates are barely above it.

The Asian fertility rate is expected to fall further, to 1.55, by 2038, whereas the white fertility rate is expected to remain at around 1.8 by this time. By this time the Maori and Pacific Island fertility rates will have fallen to sub-replacement level, at 2.1 and 2.2 respectively. Considering the higher death rate among the Maori and Pacific Island populations, this is hardly a demographic threat.

It’s not about the birthrates – it’s about border control.

There probably isn’t a plan among New Zealand’s ruling elites to commit white genocide, but there doesn’t need to be. White New Zealanders are capable of selling the country out from under their grandchildrens’ feet for the sake of a fat pension. The bankers and finance interests that control the mainstream media, for their part, are more than happy to encourage this short-sighted greed for the sake of the mortgage profits it brings.

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

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