The Case For Cannabis: Governments Shouldn’t Conduct Wars Against Their Own People

The War on Drugs is a war that governments of the world fight against their own people, supposedly to protect people from the harmful effects of these substances. In the vast majority of cases This essay will argue that cannabis prohibition is necessary because it is immoral for a government to conduct a war against their own people without their consent.

The War on Drugs was ramped up to full aggression by Richard Nixon in the late 1960s and early 1970s. Although the majority of recreational drugs were already illegal, the enforcement of them was not brutal until Nixon entered the scene. With the increase in aggressive drug law enforcement came an increase in the incarceration rate of Americans – now four times higher than it was in 1972, even when adjusted for the increase in population.

Nixon’s former domestic policy chief, John Ehrlichman, is quoted in a Harper magazine interview saying “We knew we couldn’t make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin. And then criminalizing both heavily, we could disrupt those communities.” This quote encapsulates the entire logic of the War on Drugs.

The truth about the War on Drugs is that governments don’t really fight this war against drugs, they fight them against their own people who use drugs. The War on Drugs is really a war against their own people.

In particular, the War on Drugs is a war against those the ruling classes want to destroy. As is clear from the Ehrlichman quote above, the ruling party is not representative of the people. They have their particular enemies, and in the case of the Military-Industrial Complex that profits immensely from defence contracts and from endless war, peaceniks are the enemy.

Likewise for blacks: the Prison-Industrial Complex demands a steady supply of slave workers to labour in prisons. This prison labour is immensely profitable for the prison owners, who occupy the same role as the slave plantation owners of the antebellum American South. So a draconian crackdown on drugs that were known to be used heavily by blacks had the calculated effect of drawing large numbers of them into the prison system.

The reason why the security services are divided into the Police and the Army is because the Army is for fighting wars, and the Police for keeping the peace. When the Government sets the Army onto the people, it’s usually a sign that the Government is rotten to the core and probably not far from collapse. So when the Police are also fighting a war against the people on behalf of the Government, it’s a very, very bad sign.

Everyone knows that the Government isn’t really a protective, benevolent force. Everyone knows that Western governments are not representatives of their people, but rather of whatever corporate interests have declared themselves to have a stake in the country. The point is, this should not be accepted, and governments should never act to the detriment of their own people for the sake of corporate profits.

Conducting a War on Drugs makes it possible for the ruling classes to divide and conquer the people, by way of subjecting some of them to harsh legal punishment and not others. This is a grossly anti-democratic phenomenon, and should not be allowed.

Cannabis prohibition should be repealed because the Government should not fight a war against its own people. The War on Drugs is a war that the Government fights against the same people that the Government is supposed to represent and protect. It’s time for a ceasefire.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

Folksjälvmord

On my first visit to Sweden, from 2001 to 2003, I found occasion to coin a word in the Swedish language. They already had a word for genocide (‘folkmord’) and they already had a word for suicide (‘självmord’), but they didn’t have a word for the sociological phenomenon, widespread at the time, that combined both. This essay discusses ‘folksjälvmord’ and the reasons for it.

If you have 1,000 crowns in one bank account at 6% interest, and 100,000 crowns in another bank account at 2% interest, inevitably the first account will become larger than the second (assuming no withdrawals or changes to the rate). This is a matter of mathematical certainty, and can be proven true in every case where a smaller balance has a higher interest rate than a larger balance. No-one disputes this.

By similar reasoning, we can see that if the population of a minority group is increasing faster than their host population, then the minorities will eventually outnumber their hosts. Assuming no withdrawals (i.e. deportations or genocides), then a population that has a fertility rate of 3.0 plus 50,000 immigrants per year will eventually grow to overwhelm a population that starts out a hundreds times larger, but which only has a fertility rate of 2.0 or less (and no immigrants).

This process is known straightforwardly as “conquest” in any other context, but when the host population has an overwhelming military advantage compared to their invaders it isn’t so simple. If the hosts are willingly paying tax money to import these minorities, and then paying again to have those minorities breed while on welfare, then they’re effectively paying for their own ethnic cleansing.

This process can only be likened to a collective suicide, or suicide at the level of the population – folksjälvmord. After all, politics is little more than the expression of power, and the expression of power is mostly a numbers game, particularly in a democracy. If the host population stops being the majority then they give up power, and giving up power within your own country to a foreign entity that you imported can only be analogised as stabbing oneself in the leg or stomach, perhaps harakiri style.

Swedes didn’t think much of my witty neologism. The thought that it might happen to them seemed to be so unpleasant that it simply couldn’t be countenanced. It didn’t seem to matter to them that the same process of inevitable mathematical conquest was precisely what happened in the New World, where I came from. Better to simply blindly believe that all would be well than to ask how the Africans and Muslims would behave when they comprised 20%, 30%, 40%, 50%+ of the population.

This wilful, oblivious ignorance about the state of their situation might be likened to a delusion-based psychiatric illness, in the same way that someone who is obviously dying but who refuses to admit it.

A man addicted to heroin doesn’t want to hear that the drug will soon kill him; a nation addicted to virtue-signalling and self-righteousness doesn’t want to hear that the mass importation of foreigners with incompatible values will soon destroy them. In either case, a well-meaning observer might be well aware that the behaviour in question was effectively suicidal.

Sixteen years after this first visit of mine, it’s possible to observe the results of the practice of folksjälvmord. Although the decay of the country is yet to reach the elites – and therefore, yet to be officially acknowledged – the Swedish people are certainly aware of it. They responded by giving 18% of their votes to the far-right extremist Sweden Democrats in a General Election last month.

In Germany, which has also recently imported a large number of low-IQ immigrants, a similar phenomenon can be observed. Opinion polls for the next German Federal Election show that the far-right extremist Alternativ fuer Deutschland is now polling higher than the Establishment social democrats. This phenomenon is likely to spread to other nations that let in large numbers of “refugees” against the better judgment of the more sober of their citizens.

Folksjälvmord, then, doesn’t simply refer to a declining population, because populations (historically speaking) tend to resist conquest with as much violence as they can muster. It can also refer to the coming to power, within a nation, of groups of people who are patently unfit to rule, and who wreck the place. Folksjälvmord could, in that context, be considered a symptom of a dark age, or Kali Yuga. The destruction is as much internal, and spiritual, as external and physical.

The state of the world has notably changed since first coining the term ‘folksjälvmord’. The national suicides of the European nations are continuing apace – but now the Far East Asian ones have joined them. Indeed, the fertility rate in Far East Asia is now lower than Northern Europe (China 1.6, Japan 1.4, South Korea 1.2, c.f. Sweden 1.9, Netherlands, Denmark and Norway 1.7), and is continuing to fall there.

Perhaps the most frightening realisation is that folksjälvmord is far from a uniquely Swedish, European or even Western problem. It seems to be a natural part of the ebb and flow of empires and the golden ages of various peoples: as before, so after.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Will the Sixth Labour Government be a One-Term Affair?

The Sixth Labour Government has already made one colossal error in its short time in power, and it looks like it’s set up to make another. Considering that their grip on power was already slim, and that they are relying on the infamously treacherous Winston Peters to maintain it, there’s every chance that the Sixth Labour Government ends up being a one-term affair. This essay discusses the possibility.

There are many forces that threaten to tear apart every party in every Parliament, but within the New Zealand Labour Party some gigantic fissures are starting to become particularly prominent. The decision to raise the refugee quota was a slap in the face to the poorer voters within Labour, and can be counted as a colossal error. The other error will be forced by the referendum to legalise cannabis.

Make no mistake – raising the refugee quota was an error of profound magnitude. The reality of the situation is this: European governments have, for a couple of decades now, placed the needs of foreign “asylum seekers” above those of their own working classes, and the consequences of doing so are clear. Doing so will lead to a return of authoritarian populists, as has been shown with the rise of the Sweden Democrats in Sweden, the AfD in Germany and Matteo Salvini in Italy.

If you are a poor New Zealander, then you are probably a natural Labour voter, but it’s extremely galling to see Labour spending the money that could have helped you on refugees instead. Adding insult to injury, these refugees are usually dumped in working class areas because that’s where the cheapest housing is. The cherry on the top is that any working-class person who protests their demotion in favour of foreign chancers will be denounced by Labour supporters as a racist.

The decision to double the refugee quota will drive a thick wedge deeply between the working-class faction of Labour, who are dependent on a limited pool of government largesse for their personal well-being and who resent more people claiming a piece of it, and the champagne socialist faction, whose primary concern is virtue signalling for the sake of social status and advancement.

This is the current rupture. It’s unlikely that a populist worker’s movement will arise merely on the basis of this, but it will cause some Labour voters to switch to New Zealand First in 2020 and some to abstain.

The inevitable future rupture comes with the cannabis referendum that will likely be held near the end of 2019. Labour will not admit this, but the referendum has the potential to tear the Labour Party right down the centre, for demographic reasons. This is not a concern for either the Green, New Zealand First or National Parties, because the demographic equation does not apply in their cases.

Maori voters are massively in favour of cannabis law reform – this is one of the strongest relationships in all of New Zealand politics. The correlation between being Maori and voting for the Aotearoa Legalise Cannabis Party in 2017 was 0.91. This is much stronger than all of the other well-accepted relationships in New Zealand society, and is immediately apparent if one observes the fact that the ALCP gets twice as many votes in Maori electorates as it does in General ones.

Pacific Islanders, by contrast, are much more lukewarm on the issue. The correlation between being a Pacific Islander and voting ALCP in 2017 was -0.00 (i.e. perfectly uncorrelated), much weaker than the correlation between being Maori and voting ALCP. The reason for this is clear if one looks at the general demographic profile of Pacific Islanders: they tend to be religious, and the religious tend to be prejudiced against cannabis.

Therefore, the Labour Party cannot avoid being divided when the cannabis referendum comes around, and they cannot avoid losing a large swathe of voters because someone will inevitably feel betrayed. Either Maori voters will punish them for being too strict on cannabis, or Pacific Islander voters will punish them for being too loose. So Labour is damned if they do campaign for change and damned if they don’t.

These two errors need to be viewed in their correct context. Many political commentators assume (incorrectly) that, because all political parties generally fall on a left-right spectrum, if a given voter doesn’t like the government of the day then they will move leftward or rightward to cast their vote next election.

The truth, as Dan McGlashan demonstrated in Understanding New Zealand, is that for many Kiwis, the alternative to voting Labour is not voting at all. If you are a working-class New Zealander, and therefore a natural Labour voter, the preferred option when Labour is too right-wing is not voting Greens but abstaining from voting.

As the article linked immediately above describes, the correlation between voting for Labour in 2017 and turnout rate in 2017 was a very strong -0.72. That tells us that as many as half of all natural Labour supporters actually don’t vote. The real challenge for the Labour Party is not convincing the masses that National is bad or even that Labour would be better, but convincing them that Labour would be better enough to make it worthwhile to vote for them, and to not rather abstain by way of protest.

The two major errors discussed in this article might collectively have the effect of significantly reducing support for the Labour Party. They have already greatly disappointed their voters who are dependent on social assistance, and the cannabis referendum will force them to either greatly disappoint Maoris (who will then abstain from voting in 2020) or greatly disappoint Pacific Islanders (who will then abstain or switch to National in 2020). This disappointment might be enough to tip the balance back towards National in 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Case For Cannabis: Prohibition Harms Minorities

Cannabis prohibition causes harm across most levels of society, but some bear the brunt more than others. In the Western World, it can be seen that cannabis prohibition has a disproportionately heavy effect on minorities, and there are multiple reasons for this. This article will discuss the need for cannabis law reform from an ethnic rights perspective.

The South African High Court found found in a recent judgment that “the
criminalisation of cannabis […] is certainly characterised by the racist footprints of a disgraceful past.” In other words, the South African authorities are willing to admit that cannabis prohibition was forced on the people of South Africa out of malice.

They found that “it is general knowledge that some sections of the [Black] population have been accustomed for hundreds of years to the use of dagga, both as an intoxicant and in the belief that it has medicinal properties, and do not regard it with the same moral repugnance as do other sections of the population.”

It followed from this that the prohibition of cannabis and the normalisation of alcohol was to put European values first and foremost, and this was mentioned in part of their judgement when they made recreational cannabis legal earlier this year.

Ever since Jamestown – and possibly long before then – European colonialists knew that native peoples had a great susceptibility to alcohol. The American Indians called it ‘firewater’ for the explosively violent behaviour it caused among their kind. Rolling a barrel of rum into an Indian village had a similar effect to rolling a barrel of gunpowder into one.

The science is like this: in Europe, most of the people who could not handle alcohol had been wiped out of the gene pool over thousands of years of exposure. Anyone who chimped out when drunk got killed or put in prison, and thereby failed to reproduce. Consequently, Europeans (much like Middle Easterners) do not lose self-control when drunk at the same rate as peoples who have not had that historical exposure.

The people who conquered the New World did not understand the genetics behind this, but they were well aware of the destabilising effect that alcohol had on native communities. So they passed laws, such as cannabis prohibition, that forbade any alternative to alcohol. This forced the natives away from cannabis and forced them towards drugs that would destroy them.

Laws prohibiting alternatives to alcohol are extremely prejudiced in favour of European people and people of European descent. In terms of the damage it can do to people who don’t have a genetic resistance to it, alcohol is almost a bioweapon, and passing laws that prohibit recreational alternatives to it could rightly be seen as acts of genetic warfare against non-European populations.

In New Zealand, Maori leaders like to talk about economic reparations and the damage done by colonisation. But never do they talk about the damage done to Maoris by cannabis prohibition.

Maoris have no cultural tradition of alcohol drinking. Unlike Europeans, Polynesians have only been exposed to alcohol for a few centuries. This means that they have not had time to evolve a resistance to the substance, and neither have they had time to make alcohol part of their culture. Alcohol is a foreign substance to the New World, and it’s foreign to the natives here.

As anyone with a clue knows, Maoris love cannabis. Not only do you frequently see Maoris smoking weed at parties, but it’s common to see Maoris in the street wearing Bob Marley t-shirts or with the red-yellow-green of reggae culture somewhere in their clothing. Their love of cannabis is unrepentant – in other words, it’s part of the culture.

The reason for this is simple: not only is cannabis great fun, but Maoris are also aware of the destabilising effect that alcohol has on native communities, and have found that their social recreational drug needs can be met just as well by cannabis as by alcohol (in most cases). Given an even playing field, it’s better to smoke cannabis because it leads to much fewer problems, in particular much less violence.

However, although this behaviour is fair, rational and reasonable, it’s prohibited. There are hundreds of Maoris in prison right now for cannabis offences, even though the prohibition of cannabis has nothing to do with their culture and is something that was forced on them by (some) white people.

It follows, then, that anyone who is truly interested in racial justice in the West must also be in favour of cannabis law reform. This will not only give minorities an alternative to alcohol, instead of having alcohol culture forced on them, but it will remove one possible source of discrimination against those minorities by taking the issue away from Police discretion.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

New Zealand is Corrupt as Shit

If a politician is bribed, but the people are too stupid to realise that a bribe has been made, is it really bribery?

In the midst of the worst homelessness and mental health crises this country has ever known, the Labour-NZ First coalition Government has decided to double the refugee quota, placing incredible strain on already thinly-stretched resources. On the face of it, this seems insane, but there’s a very precise method to this madness. This article explains the truth.

The truth, in short, is that New Zealand is corrupt as shit.

You don’t know it’s corrupt as shit, because they don’t admit that on the television news, and anything not stated as fact on the television news is not considered a fact here. As a consequence, New Zealand does well on measures of perceived corruption. There are two significant effects of this: New Zealanders seldom try to bribe officials, and New Zealanders are almost completely unaware of blatant cases of actual corruption.

We are so naive that the ruling class can pull off ham-fisted scams that 99% of the world would immediately recognise as crooked, and Kiwis will believe them without question.

The MethCon meth house scam, for example, even had ‘Con’ in the name and Kiwis still fell for it. Anyone with even a passing knowledge of chemistry knows that it’s impossible for a house to become contaminated to the point of being unsafe to live in merely from people smoking methamphetamine inside. Nevertheless, a hysteria was created in the media that led to people stampeding to test their houses for methamphetamine contamination.

There was huge money to be made through the meth testing business. Gullible landlords were suckered into paying thousands to cowboy chemists who were purportedly checking to see if their house was fit for human habitation. Equally gullible journalists were induced into stoking the fires of the meth house hysteria, and they did so with glee, encouraged by bribes from the meth conners.

The granting of consents to foreign companies to export bottled water is another such scam. The only real explanation for the granting of these valuable water consents to foreign companies is backhanders to Council officials, but most Kiwis do not perceive anything untoward.

None of this is to even mention the numerous immigration scams, or foreign land sale scams, or the total bullshit story that is cannabis prohibition.

Regarding the illegal foreign land sales, the Radio NZ article states “Land Information Minister Eugenie Sage could not answer many of RNZ’s questions, referring back to Land Information, who subsequently refused an interview.” Every other people in the world, apart from the sheep-like Kiwis, would recognise this as a blatant case of corruption. Obviously someone is getting personal benefit out of selling off New Zealand here.

The increase in the refugee quota, then, can be explained as simply another example of this widespread theme of public officials deriving personal benefit out of making decisions that harm the country as a whole. It’s simple corruption at work.

Jacinda Ardern knows that if she sells New Zealand out to globalist Marxist interests, in particular the United Nations, she will be amply rewarded by the UN after her tenure as New Zealand Prime Minister. If she opens the door to the Third World now while she’s in charge here, she will be at the front of the queue to receive UN patronage in her later career. This is the context in which the raising of the refugee quota has to be viewed.

From Ardern’s perspective, it’s not important that increasing the refugee quota will lead to more homelessness among Kiwis and worse mental health outcomes for them. The important thing is to earn brownie points with the globalists, so that the rewards can be reaped post-office. This is very similar to how Helen Clark focused on homosexual law reform, which was then fashionable among the global left, when the nation was demanding cannabis law reform.

We Kiwis have to accept the truth: our country is corrupt as shit, and our leaders do not represent us. Our leadership class are more like a herd of pigs with their snouts in the trough of our common wealth.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The West is Undergoing A Cultural Revolution

The goal of destroying a population’s links with their past is – as it was in Maoist China – to make them more amenable to the imposition of a new ideology

The stated goal of the Chinese Cultural Revolution was to purge all trace of capitalist and traditional elements from Chinese society, clearing the slate for the imposition of Maoism. This was soon regarded as a catastrophic mistake, for predictable reasons. This essay argues that the West is, right now, undergoing a similar cultural revolution.

The Communists of the West have now completed their Long March through the institutions. Their control of the education system is now so total that Western schools could hardly be more effective brainwashing institutions if they had been designed with that objective in mind. The social pressure to conform to a politically correct worldview is so great that the vast majority succumb, simply becoming repeaters of indoctrination.

These repeaters go on to repeat the politically correct worldview they are programmed with, and they do this with all the fervour of a person raised in a fundamentalist religion. And so, it is now assumed that, in every conflict, the side with the least amount of power is automatically the morally correct side, which is Marxist morality in a nutshell.

This moral value has now driven out most of the others. It is now widely believed that it’s immoral to have a decent life, and that the more decrepit one is the more moral one must be. All winners are now losers, and vice-versa. The Western Cultural Revolution is under way.

Our ancestors, who built this decent life for us to enjoy, are no longer to be seen as heroes who crossed mighty oceans to carve nations out of forests and mountains with sweat and toil. No longer are they to be venerated for passing down a niche for us to survive in. Instead they are to be despised for the damage they did to those forests and mountains, and to the primitives that may have lived there before them.

We are destroying all of our contacts with the old, and signs of this painfully fashionable iconoclasm can be seen everywhere.

In the New World, it’s evident from the tearing down of statues and the reinterpretation of history to cast white settlers and pioneers as oppressors and other ethnicities as victims. The noble savage mythology has seen a resurgence; it has become politically incorrect to point out the horrific rates of homicide and easily preventable deaths in native societies before European contact. The tribal warfare and mass slaughters that occurred before the land was pacified by Europeans are taboo to mention.

In Europe, it’s evident from the shattering of national identities that has transpired in the wake of mass Muslim and African immigration. Propaganda inviting Germans to consider ethnic non-Germans to be “typisch Deutsch” has the effect of shattering the bonds that Germans have with their ethnic ancestors, who have of course been German for thousands of years.

The purpose of this Western Cultural Revolution is the same as it was in China: before Communism can be imposed on a population, all of their traditions must be destroyed, so that they have no solid ground from which to resist. Totalitarianism is total. The citizens must learn nothing from their parents or grandparents – all knowledge, all wisdom comes from the State and only from the State.

Part of this cultural revolution is the rejection of historical narratives that were inherited from the elders. For instance, the narrative that European people and Maoris co-operated for centuries to collectively raising these islands from the Neolithic Age to the highest standard of living in the world, is gone. It has been replaced by a narrative of exploitation and grievance, revenge and resentment.

This new narrative is intended to drive a wedge between white people and Maoris, disorientating, weakening and confusing them both – and making them both optimally conducive to instruction from authorities such as Government and corporate media (who are now working hand in glove to milk the cattle class of everything). Destroying the people’s historical narrative of what it means to belong to their nation makes those people more malleable.

This Cultural Revolution is also Communism – not on the scale of China, but on the scale of the West. The traditional narratives of all Western nations are to be destroyed so that the populations will be maximally amenable to the mass immigration that the corporate class demands for the sake of pushing down wages. As this newspaper has investigated elsewhere, it’s already impossible for the majority of young people to ever own a house on the wages that are being paid nowadays. But the corporate class will go further.

As ecological pressures lead to a shrinking economic pie, the ruling classes of the West need to find some way to convince the masses to accept a lower standard of living, and ideally without having to accept a lower standard of living themselves. They will do this by way of imposing a new ideology on us – likely some kind of globalist envirototalitarianism. To make us accepting of this new doctrine, they will destroy all contact we had with our national past and with our ancestors.

This is the Western Cultural Revolution, and it will be no less destructive and ruthless than the Chinese one.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Why the All Blacks Will Do Kapa O Pango Against Argentina

The All Blacks will play the Argentinian Pumas this Saturday night in Nelson. This is the first time the All Blacks have played in Sun City, and as a result it’s expected to be the biggest thing ever to happen here. Only one thing is more certain than an All Black win – and that’s the fact that the All Blacks will do Kapa O Pango and not Ka Mate on Saturday night.

As most people are aware, the All Blacks have two hakas: the traditional Ka Mate, composed by Te Rauparaha around 1820, and the modern Kapa O Pango, composed this century. A smaller number know that Te Rauparaha was some kind of warlord and that Kapa O Pango came in during Tana Umaga’s time as All Black captain.

Te Rauparaha was indeed a war hero – to some. To others, he was every bit the war criminal as other war leaders tend to be viewed as by the people they attacked. He played a leading role in the Musket Wars as a war chief of the Ngati Toa. Armed with musketry, Te Rauparaha’s forces swept all the way down to Kaiapoi, and along the way he carried out some of the most ruthless genocides ever seen in Polynesia.

As this article luridly describes, the existing residents of the South Island were exterminated in a campaign of brutality that would have appalled even the men who destroyed the Aztec Empire under Cortez. Mass murder followed by cannibalism and enslavement of any survivors was the standard practice of war parties in the New Zealand of the 1820s, and the forces under Te Rauparaha were not an exception.

By the early 1840s, the Northern South Island was almost completely depopulated, which made it ripe for European settlement. Nelson and Blenheim were early growth centres on account of this; the road between them, where the Maungatapu Murders took place, was once a relatively busy highway, even if it could only be traversed by horse and cart or by foot.

This is the reason why Nelson has the honour of many national firsts – such as the the location of the first rugby match ever played in New Zealand, an 18-a-side affair at the Botanical Gardens, near the Centre of New Zealand.

So to say that Te Rauparaha is not well thought of by the Maori tribes local to the Northern South Island, or what’s left of them, is an understatement, akin to saying that Adolf Hitler is not well thought of among Poles. For the All Blacks to perform a haka written by him, on the same grounds where he committed possibly the worst atrocities New Zealand has ever seen, would be too great an insult for the local Maori to bear.

Steve Hansen and Kieran Read, ever the master strategists and culturally acute on account of being in charge of New Zealand’s single most successful example of intercultural co-operation, are entirely aware of this, and will no doubt avoid performing the haka that has particular sinister connotations to the local Maoris of Nelson. No surprises: we will see Kapa O Pango this weekend.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Should A Right to Animal Companionship Be Added to the Bill of Rights Act?

Animal companionship is neither a luxury nor a vice

The next attack by the do-gooders on the freedom of people to live their lives unmolested by government interference seems like it’s going to involve attempts to make companion animals illegal, usually on the grounds of some environmentalist excuse such as protecting wildlife. This essay argues that the control freaks need to be headed off at the pass on this issue, by enshrining the human right to animal companionship in the Bill of Rights Act.

The do-gooders have learned nothing from their failed attempts to ban alcohol, cannabis, psychedelics, and currently nicotine. Wielding the power of the state as if a waterblaster, they have attempted to blast away evil by getting the Police to smash in the heads of anyone dealing in this contraband. As anyone with an IQ over 90 could have predicted, this clumsy and cack-handed administration of punishment has only led to immense resentment and unfortunate unforeseen consequences.

People will naturally disobey unjust laws. So when the control freaks try and ban people from owning cats, as has been suggested by the mad witch Eugenie Sage with regards to Wellington, we decent people need to be ready to take counteraction. In fact, we ought to take pre-emptive action now, and agitate for the right to animal companionship to be added as a amendment to the Bill of Rights Act.

There are three major reasons why this should happen.

The first reason is that cats and dogs, and the presence of cats and dogs, are part of the natural life of humans. As described at length here, humans have lived with cats for so long on account of needing the cats to control the rodents that attacked their grain supplies, that we have essentially formed a symbiotic relationship with them. We have lived with dogs for even longer.

Cats are effectively a technology that has developed for the sake of pest control. Dogs are effectively a technology that has developed for the sake of hunting and security.

There are tens of thousands of rural dwellers who could tell you about the consequences of not owning a cat when you live in the country, as many Kiwis do. The consequences are to have everything in your house destroyed by rodents. The situation is not much better in the cities, because wherever people live they store food and throw away rubbish, and either action attracts rodents.

Because rodents and disease are constant companions, owning a cat is an essential part of home hygiene. People who are aware of the hygiene benefits of cats would no sooner not own one than they would stop washing their own hair.

The second major reason why a right to animal companionship ought to be enshrined in the Human Rights Act is because of the mental health benefits of animal companionship. These benefits are so great that any attempt to take them away from people ought to be construed as cruelty, the same way that it is illegal to withhold a medicine from people.

Loneliness is one of the biggest killers in our modern societies, and is a main driver of suicide. The natural tribal model has collapsed under the pressures of industrial capitalism and the population explosion brought about by the Green Revolution, and there is ample evidence that a lack of healthy social relationships is what is responsible for the increasing rates of youth suicide.

Science has shown that for people with compromised social support networks, such as the elderly or the unwell, animal companionship has a massive positive effect on their mental health. For people in these situations, quality time with a cat or a dog might be the only quality time they spend with any sentient being, and can easily be the difference between psychological good health and mental illness.

The third major reason to write something about animal companionship into the Bill of Rights Act is to pre-empt Government overreach. We already know that the kind of person who runs for Parliament, and who succeeds in becoming a lawmaker, is usually a power-crazed control freak with little to no respect for the free will of the voting public.

The thought that these overpaid bureaucrat-psychopaths in Wellington are sitting around thinking up new excuses to take rights away from people is enough to stoke outrage. Where does it end? Do we get told how many calories of food we’re allowed to consume per week, or how many hours we’re allowed to spend on the Internet?

The control freaks need to be pre-empted with a clearly defined and explained law that makes it illegal to ban either cats or dogs from a given neighbourhood, or to discriminate against a potential property tenant on the grounds that they own a pet. The Bill of Rights Act should be amended to state that New Zealanders have the right to animal companionship.

New Zealand has, sadly, destroyed our hard-won reputation as a human rights leader with our complete failure to deal with cannabis law reform. We could win that reputation back by taking intelligent and progressive measures to combat mental illness. One of these measures could be the entrenchment of the right of New Zealanders to have animal companionship in their place of dwelling.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Are You Naziphobic?

Hatred of foreign ideologies – such as Nazism and Islam – is often rooted in xenophobic prejudice

Naziphobia is a big problem in the West right now. Irrational fear of Nazis, usually rooted in classism against workers and racism against Germans, is causing large amounts of unnecessary misery in the Western World. This essay will help the reader examine themselves for any signs of prejudice against members of the German National Socialist Worker’s Movement.

The common argument is that Nazism is inherently a hate ideology, and that it inherently calls for the destruction of non-followers. It is true that Mein Kampf does actually contain a plan to invade Eastern Europe and to starve the inhabitants to death to make way for German settlers, and therefore that anyone who supports Nazism is supporting ethnic cleansing and supremacist genocide, but there’s no reason to focus merely on that side of the story.

Some might argue an invasion followed by genocide by starvation is grossly antisocial, and that ideas so grossly antisocial should not be tolerated lest they become more popular. However, against this we can see that the standard for tolerance has been set by the degree shown for Abrahamic religious traditions, whose holy scriptures call for the extermination of non-followers and polytheists (Koran 9:5, Exodus 22:20).

After all, if the standards of tolerance are not exceeded by a holy book that commands its followers to kill polytheists, idolaters or homosexuals, or by an ideology that considers a man who chopped the heads off 600 Jews in one day to be the perfect man, then Nazism is clearly within acceptable bounds. Hitler’s plan merely called for the subjugation of Eastern Europe; Muhammad’s plan calls for the subjugation of the entire planet.

In any case, we cannot blame all Nazis for the actions of a few of their kind. To assume that all Nazis are violent just because many of them are is a form of prejudice and bigotry. Not all Nazis should be tarred with the brush of a violent few, and consideration should be given to the economic circumstances of Nazis before judgment is applied.

People argue that a repeat of a tragedy the size of World War II should be avoided at all costs, but it’s telling that people have to go back over 70 years to find an example of mass-scale Nazi violence. If anything, the fact that there has been no meaningful terrorist action in support of Nazism since 1945 is proof that Nazism has evolved from the barbarism that it’s often portrayed as in mass media.

Not all Nazis are violent. If they were, we’d all be dead by now.

It also has to be considered that some children are born into Nazi families and can’t simply give up the ideology because the rest of us tell them to. Many of these young people already feel like the world is against them, and overt expressions of Naziphobia will only make them less amenable to gentle persuasion.

Some middle-class people who don’t like Nazis ought to challenge themselves for any inner signs of class prejudice. Maybe they don’t really hate Nazis but really just hate working class people, and because working-class people are the most disaffected by the current political arrangement and therefore the most likely to see the appeal in Nazism, are the most likely to become Nazis. Therefore, Nazism is associated with the working class, which explains why so many people are prejudiced against Nazis.

As part of the efforts that need to be made to overcome institutional prejudice against Nazis and children of Nazi families, there is a need for more compassionate portrayals of Nazis in popular culture. The Government ought to fund media that stars Nazi characters and which portrays them as educated, competent and moral people. Perhaps it is even necessary to mandate that a certain percentage of television time be granted to Nazi characters.

Despite this show of compassion, we ought to help people to leave the ideology where possible. There was been success in funding community support groups for anyone willing to leave fundamentalist Abrahamic cults, and the same might be true of Nazism. Nazism is not as rough as Islam, since many Muslim countries still uphold the death penalty for apostasy, but there could still be value in wavering Nazis finding cameraderie in people who have turned their backs on what is really a hate ideology.

Ultimately, the olive branch must be held out to Nazis of all kinds. After all, the more aggressively we display contempt for Nazis, the more that individuals from Nazi families are likely to see us as the enemy and to dig their heels in. Remember, you can catch more flies with honey than with vinegar.

Therefore, treat Nazis as you would wish to be treated yourselves. Part of this involves maintaining solidarity with Nazis and taking action against those who are prejudiced against Nazis. Anyone who insults Nazism or Nazis should be made aware, in no uncertain terms, that they are a bigot and that their prejudice has no place in a world of ideological diversity.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Four Ways to Become Enslaved

Chains can be physical, mental, or spiritual

There are many different ways that a person can become enslaved to the will of another or to a group of others. Although people usually associate the term ‘slavery’ with the chattel slavery of the American South, there are as many different kinds of slavery in the human world as there are ways of exploitation in the natural world. This essay describes four distinct ways of being enslaved that accord with the four masculine elements.

The four ways to enslave are, effectively, the four different ways of introducing artificial scarcity. Only when a state of artificial scarcity has been induced will another person surrender themselves to the will of another. There are effectively four ways of doing so: two physical, two non-physical.

The most basic way of asserting dominance over another of your own kind can be observed in other mammals, especially other primates, when they fight over their food supply. To enslave another person in this sense is to deny them the peace and solitude to gather food from nature. The alpha primate will not allow any others to eat until he himself is satisfied. Disobedience is punished with violence.

To be enslaved in this manner is to wear chains of clay. This is because a lack of food is the most natural and immediate survival problem that faces life forms such as mammals, primates or humans. To not be able to eat when one needs to nourish oneself is slavery, because hunger will cause one to grow weak.

Chains of iron are what most people think when they hear the term ‘slavery’. This refers to iron manicles and shackles that prevent or hinder movement when fastened around a person’s wrists or ankles. It’s extremely rare to see a person enslaved by chains of iron nowadays, but it’s still common to see people who are more or less enslaved in the same way as a person wearing irons – i.e. by an artificial scarcity of security in that person.

What chains of iron refers to on a metaphysical level is control of another person’s physical safety, and their ability to remain free from wounding and physical harm. This is effectively how criminal gangs establish a presence in a neighbourhood – business owners are guaranteed physical security for them and for their business, but only if those business owners agree to pay for the “service”.

Chains of silver are frequently used metaphorically, usually to denote a person who has been enslaved by wealth. A person who has allowed themselves to become controlled by the physical objects and possessions they have hoarded could indeed be said to be enslaved by chains of silver, but there’s more to it than just that. Metaphysically, chains of silver refers to all tricks of the mind, which is all lesser magic.

In other words, chains of silver refer to an artificial scarcity of knowledge, in particular knowledge relating to the physical world. A person who has thousands of dollars in credit card debt that they can never clear, so that the bank regularly takes a hundred dollars in interest charges every month, just because they bought some crap they saw on television, could be said to wear chains of silver. In this case the term refers to the financial literacy needed to avoid debt traps like credit cards.

Likewise, a person trapped in a political ideology could be said to wear chains of silver. If a person’s social circle all think in a certain way, and their media organs all speak in the same way, and their courts and Police enforce it, a person might forget that there’s any other way of thinking. Many English speakers are subjected to so much capitalist propaganda that they are astonished, travelling overseas, to see other avenues of solidarity.

Very few people are enslaved by chains of clay and iron nowadays, and although most of us wear chains of silver to some extent, they are seldom a heavy burden.

However, the vast majority of people are enslaved by chains of gold, and many of those are so enfeebled by these gossamer bonds that the other forms of enslavement become virtually inevitable. A person enslaved by chains of gold is someone who is not aware of the fact that consciousness is the prima materia, and who consequently believes that the death of their brain means the extermination of their consciousness.

Chains of gold, therefore, refer to an absence of spiritual knowledge. It is the birthright of all humans to be made aware of the true nature of the relationship between consciousness and the physical world, and therefore anyone who does not possess that knowledge has been enslaved by chains of gold. This is something that has purposefully been done to enslave us by way of destroying our natural spiritual traditions, for example by prohibiting entheogen use.

Gold is the softest of all metals, and fittingly, chains of gold are also the weakest. This does not mean that they are the easiest to break. In fact, the opposite is true. These chains of gold are the trickiest of all, and not just because they are invisible. Those who wear them cannot conceive of them, by any sense. A person enslaved by chains of gold cannot be induced to believe in God.

A person enslaved by chains of gold will not believe in God, and consequently they will not believe in chains of gold. No-one enslaved by chains of gold is aware of it; as soon as a person becomes aware of chains of gold they are broken.

It could be argued that a person can only be enslaved with baser elements if they are first tricked into wearing chains of gold. For instance, a spiritual person might be better able to resist the temptation of loaning some money to satisfy a short-term urge. They might also be unafraid of death, and therefore willing to choose death before submitting to chains of iron.

Alchemically speaking, these are the four ways that a person can be enslaved. Although chains made of the baser forms of clay and iron are rare in the modern world, it’s important to remember their historical role, because a return to them is possible if we get weighed down enough by chains of silver and gold.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).