The Creeping Normalisation of Political Violence

“Milkshaking” and “Egg Boy” are new terms in the popular mediascape, as minor political violence continues to become normalised. Both of these phrases refer to a spate of minor assaults on anti-Establishment politicians in Britain, Australia and elsewhere. This essay looks at how this phenomenon arose and where it might lead to.

In 2002, the European political Establishment had a serious challenger in the form of Pim Fortuyn. This flamboyant Dutchman was a ferocious opponent of mass Muslim immigration, stating that the Abrahamic cult was “an extraordinary threat”. His attitude was that, as a homosexual, he had a lot to lose from increased Islamic influence in Dutch society, as did women.

Like all anti-Establishment figures, Fortuyn believed strongly in free speech, stating that it was more important than any other freedom. This was probably driven by his (correct) perception that there were many who wanted him silenced.

The Dutch Establishment, addicted to the ready supply of cheap labour that the Muslims represented, responded by throwing all kinds of invective at him. Like Emmanuel Goldstein in 1984, Fortuyn was demonised every day in the Dutch media, compared to Hitler and described as a megalomaniacal psychopath. This steady stream of rhetoric had inevitable consequences.

On 14th March 2002, Fortuyn had a pie thrown at him. This was a minor incident, but it foreshadowed the next move. On the 6th May, he was shot dead by a deranged leftist, who stated at his trial that he didn’t want Muslims to become scapegoats for populism.

The murder of Fortuyn follows the blueprint for how the Establishment defends itself against ideological mavericks. They don’t need to send the Police to arrest men like Fortuyn and put them in concentration camps – those are crude and unsophisticated methods that provoke reactions. Much better to manufacture popular consent for that person’s destruction and let social forces do the dirty work.

The sophisticated, modern method is for the Establishment to use its control of the apparatus of propaganda, in particular mainstream media, to create the impression that the anti-Establishment target simply has to be destroyed for the sake of the greater good, and that anyone who does so will be a hero. It is by way of such encouragement that assassinations have been conducted ever since President McKinley was killed in 1901.

Make no mistake – the Establishment has always supported violence against its challengers. The Establishment has always demonised them, caricatured them as evil and dangerous, blamed them for the Establishment’s own failures and whipped up fear among the masses. It does this primarily through the mainstream media, which legitimises and normalises these sentiments.

They know that if they do this successfully enough, some weak-minded fool will let the propaganda get the better of them and strike out against one of the people that the Establishment has painted a target on. There will always be some young, impressionable idiot who doesn’t have the sense to understand how they’re being manipulated, and many of these are happy to do something obscene for the sake of fame.

So when anti-Establishment candidates in 2019 have milkshakes thrown over them and eggs cracked over their heads, and when the mainstream media lionises the people doing so and justifies their actions, we can observe that this is simply a repeat of the same pattern that the Establishment used to destroy Fortuyn. The Establishment are hoping that the mob will kill their enemies, and are shaping the mob’s behaviour in that direction.

Although no-one has yet tried to kill Fraser Anning or Nigel Farage, there have been several violent attacks on Tommy Robinson, some involving mobs hurling bricks. With the hysteria about Brexit reaching fever pitch, it’s possible that the milkshaking attacks will lead to a murder attempt. The mentality that Farage is destroying Britain by scapegoating the oppressed is not far from the mentality that Fortuyn’s killer possessed.

The Establishment would love nothing more than for another far-left extremist to put a bullet in a Marine Le Pen, a Jimmie Akesson or a Thierry Baudet, because such acts of terror would discourage other nationalists from coming forward to represent their people. The Establishment is unashamedly globalist, and therefore nationalists are anti-Establishment by default.

What the rest of us can probably expect are increasing tensions that eventually lead to outright conflict. It’s as clear as day from the reactions to the milkshaking and egg cracking that the pro-Establishment masses are howling for the blood of those who challenge their masters. They bear massive resentment borne of their own weakness and ineptitude, and they hate to see anyone strong enough to challenge the system.

One can expect that this increase in tensions will lead to further violent actions. Whether this leads to any genuine acts of anarcho-homicidalism are unclear. So far, the attackers are only attacking those who challenge the Establishment, not the Establishment itself. The creeping normalisation of political violence will, however, put the idea in a lot of people’s heads.

Eventually, however, we can predict that something like the Freikorps vs. Communist street battles of 1920s Germany will return as tensions lead to people chimping out. At this point, either things will disintegrate into chaos or someone imposes a new philosophical order. If the former, the violence will be terminal; if the latter, a new Golden Age will arise.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Case For Cannabis: Cannabis Is A Medicine

Of all the ways that cannabis prohibition causes harm to people, maybe the worst is how it denies many people an effective medicine. The problem is not just limited to the effect that prohibition has on accessing the substance – prohibition also makes it harder to research it and to learn how to best use it. As this article will examine, this has the effect of causing a lot of needless suffering.

Cannabis has been used as a medicine for thousands of years. In fact, as Professor David Nutt wrote this year in the British Medical Journal, it’s probably the oldest medicine known to humanity. Its medicinal effects for treating conditions like depression were known to the scientific literature as far back as 1890.

The fact that cannabis is known to be a medicine today can be demonstrated by going to Google Scholar and typing in “medicinal cannabis”. This returns (at time of writing) 44,000 results, which means that there are over 40,000 medical journal articles and papers investigating medicinal cannabis.

Frustratingly, it’s possible to go back as far as 2008 and see that there are already 14,100 results for a Google Scholar search for “medicinal cannabis”. If one considers that medicinal cannabis was made legal in many American states when even less was known than this, it strikes one how glacial the pace of change has been in New Zealand.

The medical conditions for which cannabis has shown promise include eating difficulties, sleeping problems, Crohn’s disease, epilepsy, multiple sclerosis, nausea and vomiting, pain and wasting syndrome (cachexia) and even mental health conditions like anxiety, schizophrenia, depression, social anxiety disorder and psychosis. In chronic pain situations it can lead to less opiate use.

The problem is the law.

Because of the long-standing prohibitions on cannabis, it’s difficult to properly research the substance. For a university research program to conduct a proper study, they need to test the effects of cannabis on a large number of people, in a controlled and replicable environment. This requires getting hold of a large amount of cannabis – very difficult when cannabis is illegal.

Without being able to conduct large trials, it’s difficult to collect a sufficient amount of data to pass certain levels of proof. Because of the ever-present threat of charlatanism in the pharmaceutical industry, it has become necessary to demand rigourous testing before a prospective medicine gets governmental approval to be sold. Prohibition makes it harder to cannabis to get that approval.

Despite this, there is still a fair bit known about the medicinal effects of cannabis.

It’s acknowledged by honest researchers today that “therapeutic benefits of medicinal cannabis are well documented in the treatment of a variety of medical conditions”. The problem is that, because of prohibition, it’s impossible to arrive at standardised models of production, distribution and prescription.

This is more of a problem than it might first appear to be.

Without a standardised model of production, it’s difficult for doctors to have any confidence in what they’re prescribing. Because many medicines have dosage-dependent adverse side-effects, it’s important to know exactly what proportions of effective medicine are found in each pill that’s being dished out. Impurities are to be avoided. Absent this, it’s impossible for a doctor to know what to prescribe.

Without standardised prescription guidelines, it’s impossible to know how much to prescribe. It’s not just a matter of getting as much cannabis into the patient as possible. Responsible medical practice means being aware of potential side-effects and interactions with other medicines, and how these work with factors like age and body weight. If this knowledge is not present, it might seem wise to err on the side of prudence and ignore cannabis.

After all, even if cannabis prohibition was repealed tomorrow and doctors had access to all the cannabis in the world, they would still need to know how to use it safely before they could feel comfortable prescribing it.

Despite the presence of these hurdles, the fact remains that knowledge of the medicinal applications of cannabis are becoming ever-more widespread. Indeed, even Zimbabwe is aware that cannabis is medicinal. Not only has the impoverished Southern African state had medicinal cannabis since 2017, but their Health Minister is getting praise from other Southern African nations for their relatively forward-thinking stance on the issue.

Some might argue that the New Zealand medical establishment has shown itself to be more interested in toeing the legal and bureaucratic line than actually helping their patients, and that their reluctance to deal with what was clearly an important issue for many of their patients was cowardly. This might be true for many doctors. The point, however, is not to apportion blame, but to determine the correct path forward.

The major problem with unlocking the medicinal potential of cannabis is the law. It’s the law that keeps researchers and scientists from finding out which applications of cannabis make medicinal sense and which ones don’t. Since people are going to use cannabis anyway, it makes sense from a harm reduction perspective to expand our knowledge of the plant. This would make it possible to make better-informed decisions about its use.

Legalising cannabis would restore sanity to the situation. It would allow companies and universities to conduct full-scale trials of medicinal cannabis products. This would allow those medical professionals who are interested in learning about the therapeutic effects of cannabis to have more accurate data upon which to base their prescription decisions.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

It’s Okay To Be Whatever You Naturally Are

Some controversy has been generated this week from the fact that VJM Publishing sells ‘It’s Okay To Be White’ t-shirts on TradeMe (edit: or did, looks like the listing has now been taken down). Our doing so angered the Human Rights Commission, who argued that it spreads “a message of intolerance, racism and division”. This response argues that, not only are our actions the opposite of intolerance, hatred and division, but it is the Human Rights Commission itself that is guilty of this.

There’s a lot of discussion about what’s okay and what isn’t okay. This is the school of philosophy known as ethics, and it has been around for many thousands of years.

This is VJM Publishing’s take on it.

It’s okay to be white, brown, black, yellow or even red or purple. It’s okay to be tall or short, blue-eyed or brown, slim or solid, because these things are all natural and you can’t help them. It’s even okay to be ugly or dumb because, again, these things are natural and you can’t help them.

It’s okay to be an outgoing, choleric, even aggressive person, but it’s not okay to cause suffering to other sentient beings. Causing suffering is bad.

It’s also not okay to be is a member of an ideology that promotes hatred and division, because this leads directly to the suffering of sentient beings. The foremost way to promote hatred and division is to say that it’s not okay to be something that you naturally are. Such as your ethnicity.

This is the reason for the comment that these shirts are the opposite of racism. They literally are. Racism is to say that there’s something inherently wrong with being white, as if a person being born white is to be born carrying some debts that their ancestors racked up.

The racists in this situation are the Europhobes who say “there’s no place for this kind of message”, when the message is that it’s not a bad thing to be a white person. If there is such a thing as hate speech, it’s anyone saying that it’s not okay to be something that someone naturally is, such as their skin colour.

Of course, this means that things that people have chosen to be don’t count. It is not, and can never be, an act of hatred to criticise someone for belonging to a supremacist ideology, especially one that believes it’s destined to rule the world whether non-followers like it or not. Such ideologies inevitably bring suffering into the world.

VJM Publishing is not interested in ideologies that promote hatred and division. We oppose Nazism, Communism, Abrahamism, Imperialism, Materialism, and all the other ideologies that cause one group of people to glory themselves and to debase another by calling them degenerates, counter-revolutionaries, infidels, heretics or primitive natives.

We are for those who have seen beyond. This refers both to the veils of the material world in a spiritual sense, and the veils of the corporate media matrix in an existential sense. We are for those who realise that all life on this planet is connected by virtue of possessing the divine spark of consciousness that could be said to be God.

By selling this shirt, we are doing our part to counter genuine racism and division. Instead of doing this by grave, pompous and bombastic moralising that seeks to take people’s rights away – a proven failed approach – we’re adding some humour to the media scene for the sake of resistance. We’re replacing some of the colour that has been lost.

We’re not even for white pride. Sure, if you identify with some illustrious individual merely because they share a skin colour with you, go for it, but it looks weak to us. Those who have seen beyond would rather work on their individual qualities for the sake of lifting the world around them. Like the alchemists of ancient days, we cultivate the iron, the silver and the gold.

Look at the actual products we sell. We’re working with Jeff Ngatai to produce a book of mnemonics for learning te reo Maori. This we do because we believe that the language is a treasure at risk of being lost, and that mnemonics are an excellent way to preserve the memory of Maori language vocabulary in the minds of the population.

That’s why we offer every mnemonic in the book for free. They are all offered for free, arranged by subject groups. This is the same material as in the book. If you can afford to buy the book, great, if you can’t, you can use the online version. That reflects our will to bring this knowledge to as many people as possible.

What sort of white supremacists care about preserving the Maori language?

The majority of articles and essays on VJM Publishing relate to cannabis law reform. It was primarily to agitate for cannabis law reform that VJM Publishing was founded, since we knew over a decade ago that prohibition is stupid. Indeed, we’ve pointed out several times that the cannabis law disproportionately affects Maoris. This has even been argued in the original Cannabis Activist’s Handbook, published as far back as 2012.

What sort of white supremacists give a shit about the disproportionate effect that cannabis prohibition has on Maoris? What white supremacists were arguing seven years ago that prohibition should be repealed for this reason?

Our other products are speculative fiction books, a demographic study of New Zealand voting patterns, various books about how to apply psychological science to creative writing, a guide to quitting tobacco smoking and a book of religious satire.

How on Earth can any honest person see a link to white supremacy in that?

The whole idea is nonsense, and to link VJM Publishing with white supremacism is proof that we live in Clown World. VJM Publishing, far from being haters, are the victims of Big Brother’s decision to target us for their daily Two Minutes’ Hate.

What VJM Publishing really is, is a much needed thumb-in-the-eye to the wowsers, puritans and other moralising do-gooders that have sucked all the enjoyment out of living. It is these grey men and women, these emotional abusers, who are the cause of our rising suicide rates. We despise them, we oppose them, and we will never stop fighting their insane slave mentality.

VJM Publishing is proud to provide a counter-narrative to the diarrhoea that passes for mainstream political discourse in New Zealand – the same mainstream media, let’s not forget, that told us that Saddam Hussein possessed weapons of mass destruction.

We’re proud to post material that takes the piss out of the control freaks who think they have the right to arbitrarily decide what merchandise other people are allowed to sell on a public trading platform. These monsters who think they have the right to decide that a string of words doesn’t mean what it literally means, because they have the authority to rule that it really means something else.

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Click here to read a summary of what alt-centrism is

Click here to read about the five rejections of alt-centrism

Click here to read the five acceptances of alt-centrism

Did The World End on December 21st, 2012?

Many people thought that the end of the calendar year 2012 would mark the end of the world. Not only had it apparently been predicted by ancient Mayan astronomers that the world would end then, but Terence McKenna’s Timewave Zero program supported those predictions. This essay examines a terrifying possibility: that the world actually did end on December 21st, 2012 – we just haven’t realised it yet.

People have been conditioned to believe that if an end of world scenario arose, it would look a particular way. Nuclear war, comet strike, zombie virus or mass tsunami are the most popular examples, but we have been made to think that it would be spectacular and cinematic. Chest-rattling explosions and flashes of light and fire come to mind.

Therefore, when December 21st 2012 came and went, and no-one got engulfed in a firestorm, most people assumed that the world did not end, and that it was business as usual. However, there are other, much subtler ways for the world to end.

Leading up to the end of 2011, televangelist Harold Camping ran an extensive fear campaign about an upcoming apocalyptic event called the Rapture. This event would involve all of God’s chosen being “raptured” up into heaven, leaving us sinners behind.

Could something like this really have happened?

Since the end of 2012, many people have been struck with a sense that something is going wrong. It seems like something took a dark turn at some point in the recent past. Since then, there has been less kindness in the world – less light, love and laughter. Things seem to have become unusually grim and serious.

This is reflected in the rising suicide rates. The suicide rate in America has increased by 33% since 1999, and the rate in New Zealand is the highest since records began. Not only suicide, but phenomena correlated to suicide have also increased. There is more depression, more opiate addiction, more loneliness throughout all levels of society.

Some commentators have chalked it up to the lingering financial effects of the Global Financial Crisis of 2008, something which bankrupted many businesses and created mass unemployment. The problem is, of course, that the unemployment rate has since recovered: in America it’s an almost nonexistent 3.6%, and in New Zealand it is 4.2%. The malaise has not.

Many feel like we have been forsaken by God. It’s possible that the world really did end in this manner: God’s presence may well have withdrawn from the material world.

It’s possible that the world ended in the sense that the forces that constrained the evil and chaos of the world are no longer present.

Something like Camping’s Rapture may really have happened at the end of 2012. It may be, however, that instead of being pulled into the sky in rapture, those of us who had pleased God enough simply disappeared, their consciousness returning to God’s embrace while the rest of us continued our lives.

After all, we don’t know which of our fellows are conscious and which are not. So it’s entirely possible the consciousness of many people, perhaps a large percentage of people, withdrew from the material world and reunited with God, leaving the rest of us here.

The effect that this would have on the remainder of the world would be subtle, but over time it would become clear.

Absent a divine spark, people will come to make decisions based on the raw programming of their bodies. This means instincts and conditioning, with no higher functions. Apart from sheer intelligence, such people have no tools with which to moderate their behaviour. Not being conscious, they are incapable of using empathy. Metaphysical gold is absent.

Consciousness is essential for empathy because, without it, it’s impossible to truly imagine that another person is conscious, and therefore it’s impossible to realise that causing harm to that person causes suffering to their consciousness.

This means that raw animal lusts, particularly for wealth, status and women, start to reign. When they take over, concern for suffering caused to other people is thrown by the wayside, and the world becomes a much nastier place.

It could be that, on December 21st 2012, a significant amount of consciousness was withdrawn from the world, leaving the rest of us here in a place that had essentially ended.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

What New Zealand Could Afford if We Didn’t Take in Refugees

The tendency of most social democratic governments is to tax and spend. The usual pattern is to spend ever more as extra special interests keep making new demands. This inevitably leads to the downfall of those governments, as they end up spending money on white elephants and neglecting their core voters. This article looks at how the Sixth Labour Government is neglecting its own people by importing 1,500 refugees a year.

According to this New Zealand Herald article, the costs of refugee resettlement to New Zealand is roughly $130,000,000 every year. This suggests that each of the 1,500 refugees costs an average of roughly $90,000 per year, which is similar to the costs of keeping a person in prison.

This $130 million comes out of general taxation and means that we can’t spend $130 million on other things. Despite claims to the contrary, it’s impossible to spend the same dollar twice. So spending this money on refugees who we have decided to import means that we have to tighten our belts on $130 million of spending somewhere else in the economy.

So what have we chosen to forgo? Or, more accurately, what have our rulers elected to take away from us?

According to the Ministry of Social Development, there are 286,000 New Zealanders on a main benefit at the time of March 2019. These beneficiaries are also paid out of general taxation, i.e. the same fund as pays for refugees.

If we would lower the refugee quota to zero, we would have the spare money to give every beneficiary a Christmas bonus on the order of $500 every year in the lead up to the summer holidays. This would be a much better use of the money than importing problems into the neighbourhoods that those beneficiaries live in. A $500 bonus at the time of year when things are the tightest would make a profound difference to the quality of life of New Zealand’s poorest.

It might also make a difference to New Zealand’s suicide rates, as stress over Christmas and New Year’s, particularly financial stress, is known to be a common trigger for suicide attempts.

The ongoing homelessness crisis is another issue that could do with a cool hundred million dollars. A Stuff article reports that it will cost $4.1 million to house 100 homeless people in Christchurch. At that rate, if the $130 million we currently spend yearly on refugees was used on housing our own people, it would cover the housing of close to 3,000 Kiwis.

3,000 is close to the number of people currently believed to be homeless in Auckland. Since the vast majority of those homeless are Kiwis, it seems neglectful, if not callous, to spend $130 million on refugees instead, especially when that money could simply buy the houses to put almost 1,000 homeless in (assuming a house homes four people and costs $600,000).

Many of those Kiwis will have paid into the social system themselves through taxation or through service. It’s cruel to house foreigners at their expense.

Helping our own is more cost effective than importing refugees and helping them instead, because there is no language or cultural barrier to overcome and thus no need for interpreters or cultural guides. It is also much better for social cohesion, because our own usually have families that live here, and a whole family is lifted if their weakest member is helped.

Perhaps most appallingly, the New Zealand Parliament decided in 2015 that providing free breakfasts and lunches to the poorest 20% of schoolchildren, at a cost of $10-14 million, was too expensive. It seems incredible on the face of it, but our rulers are willing to spend ten times more on importing dependent foreigners than on feeding their own hungriest children!

A society that imports dependent foreigners and takes care of them, while leaving its own children to go hungry during the day, is one that cannot long survive. The inherent contradiction means that few of the next generation will have any confidence in the system, and will withdraw or revolt, as there is no point in contributing to a nation that treats its own worse than it does outsiders. It’s better to let it die and start again.

It’s important to underline here that, although spending a nine-figure sum of money on refugees while neglecting your own people is an act of evil, it’s not the refugees themselves who ought to take the blame. At worst, they are merely the receivers of stolen goods, in that they accepted the inheritance that our ruling class had stolen from us. There’s no shame in taking advantage of people as foolish as we have been.

The blame for not being able to house our own people and feed our own kids falls squarely on our own politicians who control the spending of our tax money, and on us for letting those politicians get away with it.

They are the ones who leave the people they’re representing to die while they lavish money on foreigners instead. They are the ones who distract us with emotive rhetoric about “doing the right thing” while ignoring the needs of the people they rule over. They are the ones who promote the idea that anyone complaining about their evil is themselves evil: a racist, white nationalist, Nazi, speaker of hate or similar.

Much of the suffering that Kiwis at the back of the queue are enduring is only happening because our rulers are spending the money on importing refugees instead. Lowering the refugee quota to zero would free up $130 million to spend on amenities for those among us who are doing it hard. It’s a lot of money, and all we lose is virtue signalling opportunity.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

How Mass Immigration Causes Us To Lose Freedoms, And Why It’s Being Pushed

The cultural tensions brought about by mass immigration have claimed several casualties over the past six weeks. From the 50 deaths in the Christchurch mosque shootings to the numerous losses of civil liberty at the hands of the Sixth Labour Government, much has been destroyed. This article explains how the people who advocated for mass immigration of incompatible cultures have provoked this, and by design.

There is now ample scientific research that increasing ethnic diversity has a negative effect on the society. Increased ethnic diversity reduces trust. Social trust is negatively effected by ethnic diversity. Increased diversity causes people to disengage from public life. Ethnic diversity causes people to trust their neighbours less. Even among children, ethnic diversity erodes trust.

The science is reasonably straightforward. Human beings naturally have in-group favouritism and out-group prejudice, and naturally see in-group members as more trustworthy than out-group members. The greater the number of encounters with out-group members, the greater the sense of distrust and suspicion. Increasing diversity then, leads directly to decreasing trust.

The big problem, though, is that decreasing trust leads to a measurably worse society. It leads to people disengaging from the political system, leading to a lower grade of politician, and to politicians with less oversight. It also leads to them disengaging from public life, and from the voluntary associations that society depends upon. These withdrawals mean that society becomes a much lonelier and more depressing and stressful place.

In other words, increasing diversity causes more suffering. However, just because increasing diversity causes suffering among the populations that are forced to become more diverse, doesn’t mean those those populations can avoid it. The diversity is usually forced on them by factors outside their control, such as people who benefit from exploiting those populations.

There are two major forces that benefit from the tensions caused by mass immigration. One is the Government, and the other is religion.

The Government knows that jamming incompatible cultures together will cause conflict. Any idiot knows this, because it’s a simple matter of looking around the world, either physically or through a history book, and one will see that wherever you have different cultures meeting you have violence. Unfortunately, the members of our current Government are autocrats.

Being autocrats, and being control freaks, they want to take as much freedom away from the population as possible. The more freedom we have, the less power they have. So events like the Christchurch mosque shootings are like lottery wins for the people in the Government. They make it possible for the Government to strip away any freedom they want, and anyone who disagrees is made to feel moral culpability for the 50 deaths.

The blueprint for this can be seen with the introduction of the Patriot Act in America after 9/11, which was widely criticised for its multiple civil liberty violations. No intelligent person can doubt that the Sixth Labour Government will use the excuse of white nationalist terrorism and possible Muslim reprisal terrorism to further chip away at our rights to privacy and freedom of association.

Theocrats are the other major group who benefit from “hate speech” laws. Muslims, for their part, know that hate speech legislation is an open door through which they can bring blasphemy charges on infidels. This they have already successfully done in Austria, where a woman was convicted and fined in a criminal court for saying that Muhammad was a pedophile.

Muslims in New Zealand are among the strongest supporters of destroying our tradition of free speech. Federation of Islamic Associations of New Zealand President Hazim Arafeh was instrumental in having Lauren Southern and Stefan Molyneux banned from speaking in New Zealand, and Manawatu Muslim Association President Riyaz Rahman is on record as saying “I think the freedom of expression that we have does not allow for hate to be curbed”.

Muslims would love nothing more than for criticism of their hate ideology to become illegal, and the possibility of sneaking in anti-blasphemy laws under the guise of anti-hate speech laws is also why Christians are broadly supportive of such laws. Every religious fundamentalist will be rubbing his hands at the thought of hate speech laws, because this would give them all a weapon to strike down any criticism.

A conviction for saying that Muhammad was a pedophile is only a tiny step away from a conviction for saying that the Pope protects pedophiles.

This means that New Zealand risks slipping into a double dark age. We have both theocratic authoritarians and secular authoritarians joining forces to destroy liberty among our people. Any real Kiwi ought to be extremely concerned by this alliance, because both parts are possessed of self-righteousness enough to justify any amount of cruelty.

The reality is that “hate speech” laws and blasphemy laws are essentially the same thing. The ruling classes get offended by anyone disrespecting their sacred cows, and so they make such disrespect illegal – it doesn’t matter if those ruling classes are theocratic, secular, or an alliance of both. The plebs shall not be allowed to criticise their betters.

As was the case in Austria, further mass immigration will provide excuses to strip more freedoms away. Even if there are no more mass killings in New Zealand, the control freaks will go after free speech, and greater ethnic diversity creates the distrust that makes it possible for them to do so. “Preserving the religious peace” will be one of the excuses used to crack down on criticism of religions and religious groups.

Fundamentally, it’s important to never forget that these freedoms were only lost because of mass immigration. Had we never opened the borders to cultures that did not respect our values of free speech, we would never have lost our right to practice it. There would never have been the tension that created opportunities for free speech crackdowns. We would never have lost the basic trust on which our society is built.

The worst part is that we were warned about this by intelligent people, and did not listen.

The only way to prevent further loss of freedom is to close the borders to incompatible cultures until such a time as all the people currently in New Zealand have learned to accept and appreciate freedom and liberty. This will mean a complete and total stop to the further immigration to New Zealand of men like Riyaz Rahman and those who share values with him. We’ve already lost too much.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

What is a ‘Baizuo’?

The English language has stolen another word, this time from the Chinese. ‘Baizuo’, pronounced ‘bye-tswaw’, translates directly as ‘white left’, and refers to a particular kind of ignorant and arrogant liberal leftist who seems too ridiculous to be possible, but who actually thrives in today’s world. This article explains.

Strong men create good times. Good times create weak men. Weak men create bad times, and bad times create strong men. This is the course of history.

We are currently at the end of the good times creating weak men phase of history. The West has been so prosperous for so long that most of us can no longer see reality accurately. This is because we are no longer punished for seeing reality inaccurately, because our wealth is such that we still have full bellies, shelter and entertainment – even if we make mistakes, and usually even if we make an endless string of mistakes.

This means that the natural corrective mechanisms that Nature uses to prevent people from becoming too dumb no longer function. Stupidity is allowed to flourish, because it no longer makes us suffer, go hungry or die. The stupid have therefore come to thrive under these new conditions – and stupidity has become the new normal.

Many Chinese Internet dwellers have noticed this in their online encounters with Westerners, and have become fascinated by the phenomenon, labelling those Westerners as ‘baizuo’. Baizuo mentality appears similar to the mindset of the Romans at the time of Nero. It’s a consequence of the decadence brought about by the presence of great wealth over several generations.

There are a large number of people in the West whose entire lives have been lived among plenty. They have no conception of how it is to grow up poor, and so they don’t understand the problems that come with being poor, which are little more than the problems caused by our metabolic needs in a state of Nature.

The major problem with growing up poor is that a poor life is unforgiving. If you damage or lose an item of clothing, getting a replacement is not a simple matter. Paying an unexpected bill doesn’t mean dipping into the savings fund, it means going without somewhere. And God help you if you damage anything valuable, for the punishment for that, usually from parents, can be swift and merciless.

But there is also a major benefit with growing up poor. This is, in the same way some amount of yang always exists even at peak yin, one is forced to see reality accurately. One can thereby develop a perceptual edge over one’s otherwise more privileged fellows.

The baizuos no longer see reality accurately, because they no longer understand Nature. As such, they no longer believe in Nature. They do not believe that men and women are different, and they don’t understand that the various groups of people around the world are different. The joke is that they think food comes from supermarkets.

The baizuo phenomenon is essentially the mass psychosis of a generation raised in such wealth that they could get away with losing touch with reality. Unlike generations raised in poverty – such as the Chinese – the vast majority of Westerners under the age of 40 have been raised in such a total absence of poverty that they have forgotten entirely that life on Earth is fundamentally an eternal struggle.

There are several facets of this phenomenon that the Chinese find especially fascinating, as does any rational Westerner trying to make sense of his fellows.

One is the obsession with political correctness, to the point of the baizuo’s own detriment. Whereas the Chinese loves to make jokes that defy the ruling authorities, and whereas most Chinese have a VPN to evade Government censorship, the humourless baizuo appears to desire more authoritarianism and more free speech restrictions and crack downs.

Another is the astonishing, almost child-like naivety when it comes to the dangers of the world. The majority of baizuos are asleep and dreaming when it comes to the issue of mass Muslim and African immigration. They absolutely refuse to listen to the experiences of people who have seen the deleterious effect of mass Muslim and African immigration on other nations, especially those in Europe.

Baizuos believe that all of the poor people of the world truly yearn for peace and tolerance and understanding for all, if only we would give them the opportunity to move to the West. That this has never been the rule in history doesn’t bother them, for they don’t believe in history any more than they believe in biology. They genuinely believe that all other groups of people are just like them, and think just like them.

A third is the arrogance with which the baizuo is stupid. In a state of Nature, stupidity is punished with pain, so that people who demonstrate stupidity soon become humble. The stupidity of the baizuo does not get punished, and, as a result, baizuos come to think they are right about everything all the time. Their arrogance is unchecked.

Whereas a well-travelled person could talk to a typical Chinese about the problems caused by Islam and be understood, the baizuo response would be to shout ‘racist’ and imply that the traveller must have been biased against Muslims all along, their observations merely confirmation bias. Most baizuos have never travelled outside of their own language zone, but are still conceited enough to think they know everything about the world.

The baizuo mentality, then, can be thought of as a form of slave morality. The baizuos are the weak men who lead to bad times, but their influence is already peaking. This means that the bad times are coming, and with their arrival the baizuos will disappear.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Case For Cannabis: One Person Who Smoked Cannabis And Went Crazy Is Not A Pattern

If one talks to many prohibitionists, one argument that comes up over and over again is the argument from personal experience. They will tell a story about how they knew a person who was doing great, until one day they smoked cannabis and just went crazy. This article explain why this is not a legitimate reason to keep cannabis illegal.

It’s a familiar story by now. The straight-A student, the hard-working businessman or the devoted mother, all living amazing lives until they had a smoke of cannabis and then – boom, total mental collapse. It’s a story familiar to anyone who has seen the film Trainspotting, only it doesn’t really happen that way with cannabis.

It’s true that the use of cannabis often occurs at the same time that a person becomes a psychiatric casualty. Inevitably, however, further examination of the lives of these people show that things aren’t as simple as use cannabis, go crazy.

Psychosis isn’t normally something that just breaks out from nowhere. Usually it’s something that develops, quickly or slowly, over a period of time, during which the person becomes more and more agitated. In most cases when psychosis is preceded by cannabis use, there are multiple factors at play, in particular lack of sleep, anxiety, adrenaline and job, health or relationship stresses.

When a person hears about someone they know using cannabis and then having a psychiatric event, what they don’t also hear about is the surrounding life circumstances. Almost always, the supposedly “healthy” person was either starting to feel overwhelmed with the pressure and stress in their lives (which is what turned them to cannabis) or there was a pre-existing psychiatric condition that wasn’t known about and which was exacerbated by cannabis use.

More academically, it is said that the plural of anecdote is not data. Knowing that one person who had a psychotic break happened to have used cannabis at some point leading up to it is one thing. It is not, however, evidence that a wider pattern exists of perfectly healthy people using cannabis and then becoming psychotic.

Even more academically, arguing that cannabis should be illegal because you knew one person who smoked it and went crazy is an example of the fallacy of composition. This is a logical fallacy that states that something that is true of one member of a group (such as one cannabis user) is true of the entire group (all cannabis users).

In other words, even if was true that there was one person who did become psychotic purely on account of cannabis use and no other factor, it wouldn’t make it possible to generalise this experience onto all people who use cannabis. One example is just one example, and it requires many further such examples before one can conclude that using cannabis inevitably leads to psychosis.

However, it’s entirely possible that using cannabis can contribute to psychosis under certain circumstances.

The first common way is that it can bring up traumatic memories. A large number of people, perhaps even a majority, have some kind of suppressed memory. Usually this relates to an early childhood trauma, with violence and sexual assault being the most common. The percolating effect of cannabis on the thoughts can cause such repressed traumas to bubble to the surface, and often in contexts where the user is not prepared for them.

Many people have been forced to suppress these memories in order to have a chance at an ordinary life. So when they suddenly face them again, the stress of this can lead to an episode of mental disturbance. This is particularly true if the memory cannot easily be suppressed again.

The second common way is that it can bring the user into spiritual realms of thought that they may not be prepared for. As discussed at length elsewhere in this book, cannabis is a spiritual sacrament. The dangerous side of this is when people use it expecting a high, and instead find themselves confronted with deep existential or spiritual questions.

It’s normal for people to avoid thinking about the fact that they’re going to die one day. One of the most common ways to break this habit is to have a smoke of cannabis and find one’s mind drifting to unusual places. The deconditioning effect of cannabis can have a greatly beneficial effect on creativity, but push it too far and you can lose touch with the bonds tethering you to collective reality.

Neither of these common ways can be helped by making cannabis illegal. Pushing cannabis underground has only had the effect of making people unaware of the real psychological effects of the substance, and this lack of proper awareness has caused more damage than cannabis itself.

In any case, given the large numbers of people who do use cannabis in New Zealand, and the large numbers of mentally ill people in New Zealand, it’s not surprising for someone to know a person who is in both of these categories. If someone did know a person who used cannabis and later became mentally ill, that’s not indicative of a wider pattern.

Furthermore, this argument ignores all the people who use cannabis and don’t go crazy. If 11% of the population has used cannabis within the past 12 months, that’s a huge number of people. It means that the average person probably knows a couple of dozen cannabis users. If this is the case, then it’s notable that they only knew one person who seemed to have a psychotic episode linked with cannabis use.

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This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Great New Zealand Chimpout

New Zealanders have been used to thinking of ourselves as a passionless, even dour people, very calm, very sober and not prone to great emotional displays. Not for us singing at sports fixtures, crying in public or over-reacting to political events. This self-appraisal has been shattered by the events of the past fortnight. The last half of March 2019 will go down in history as the Great New Zealand Chimpout.

The first to chimp out was Branton Tarrant, shortly after lunchtime on March 15th. Driven insane by the ongoing collapse of Western Civilisation and the complicity of politicians, he chimped out with a semi-automatic rifle at the Al-Noor Mosque in Christchurch, to the tune of 51 dead. When the gunshots stopped, people were relieved, but little did New Zealand realise that the chimping out was just beginning.

For a sleepy nation at the bottom corner of the world, the New Zealand reaction was much like being awakened by having a bucket of cold water dumped over one’s head, as most Kiwis had truly believed that such a thing would never happen here. At first, there was the natural shock and horror that accompanies a mass murder, but these perfectly understandable feelings soon gave way to much uglier, cruder and more primitive sentiments. Many of the people holding these sentiments saw an opportunity in the tragedy.

Upon hearing that the shooter was white, leftists rejoiced. In the emotion of the moment, they felt they had a green light to abuse anyone who had ever uttered any misgivings about immigration for any reason. Maori radicals promptly joined in, using the occasion to demonise white people in general, and implicate all of them in collective guilt. Those who mentioned that Tarrant’s anti-immigrant invective was really very similar to the Maori radical anti-immigrant invective found the reaction like kicking a wasps’ nest.

Then the New Zealand Government decreed that our firearms laws were going to get changed. This they did without any consultation with the community – it was simply forced through, as if the emotion of the moment was enough to demand it. Few had the sense to speak out, as the prevailing uncertainly and fear caused most people to fall obediently behind the Government. It was then that the Great New Zealand Chimpout could be said to be hitting its peak.

Jacinda Ardern set the national tone, which was to be one of grovelling submission. She was pictured wearing a hijab, probably a signal to the massive Indonesian and Arab export markets to please not take this attack as an indication of wider anti-Muslim sentiment on the part of New Zealanders. What the nation needed was a signal to the New Zealand people to hold fast, to keep their shit together, but in the hysteria of the moment no-one was able to put order to the nation’s emotions.

In line with this grovelling, Massey academic Paul Spoonley was given a platform to spout off about how the name of the Crusaders rugby team was an example of white supremacy. At the peak of the chimpout, everything was decried as an example of white supremacy, and people were discussing the need to ban “online cesspools” such as 4chan. Most ISPs went as far as blocking a number of sites relating to Internet counterculture, including 4chan, 8chan and Encyclopedia Dramatica.

The chimping out wasn’t limited to just Government, academia and their followers. The corporate world decided to lose their minds as well, perhaps characterised best by Whitcoulls. Based on little other than pure panic and a vague sense of association between psychological science and far-right wing extremist terrorism, Whitcoulls made the decision to remove Jordan Peterson’s book 12 Rules For Life from their sales shelves (a decision since rescinded).

Perhaps the crescendo of the chimpout was the decision of the New Zealand Chief Censor Davis Shanks to ban Tarrant’s manifesto, which meant that anyone possessing a copy would be liable for a ridiculously draconian 10 years imprisonment. Like authoritarians and control freaks everywhere, Shanks has apparently never heard of the Streisand Effect: his action caused half of New Zealand to go on FaceBook to reference “the manifesto”, which got the other half curious in it.

Throughout this chimpout, the New Zealand media has played the role of the feces-thrower.

In a complete 180 from the usual narrative when Muslims are the perpetrators of terror attacks, they have cashed in as hard as possible, by running countless pieces demonising white people and attributing to them collective guilt for this attack, for colonialism and for all suffering in the world. There is good money in this – the Alexa ranking for one of the chief feces-throwers, The Spinoff, climbed from the low 60,000s to the high 50,000s in just a few weeks, suggesting a growth in brand value of some 50%.

Even today, almost two weeks after the shooting, rags like The Spinoff were openly discussing the need to eliminate free speech for the sake of protecting minorities, a sign that the country is still thinking with panicked emotions and not reason and logic. As any mainstream media boss could tell you, there’s money in hysteria and division: stoke it up and count the cash as it rolls in.

There’s no way to tell when the Great New Zealand Chimpout will end. Already today it’s possible to observe it running out of momentum, but there is still a trial to be had. There is every chance that Tarrant’s trial will be accompanied by some ridiculous anti-freedom measure, which will be intended to suppress dissent but which will be sold to the public as necessary to fight extremism.

At some point, there may be pushback from the ordinary New Zealander, once they regather their senses. Whether or not this happens, we ought to hope that it does, because the Government and the media both benefit from keeping New Zealanders as confused and afraid as possible, and they both have incentive to keep the chimpout going. Eventually, however, it will either run out of steam or be deliberately ended by civilised people.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Banning The Great Replacement Manifesto Violates The NZ Bill of Rights Act

In the wake of the Christchurch mosque shootings, the country has been forced to endure the Great New Zealand Chimpout. This has involved everyone losing their minds, and over-reacting in ways that they may later come to regret. One of these over-reactions was to ban Branton Tarrant’s Great Replacement Manifesto, an action which was – as this article will show – a violation of the basic rights of New Zealanders.

The idea of the New Zealand Bill of Rights Act is ostensibly to “affirm, protect and promote human rights and fundamental freedoms in New Zealand”. Supposedly based on the American model of inherent human rights, the NZ Bill of Rights Act is said to guarantee the rights of Kiwis and delineate areas in which the Government cannot take freedoms away.

However, the New Zealand Government has just violated this. In deciding to ban the possession of a copy of Tarrant’s manifesto, the Government violated Section 14 of the NZ Bill of Rights Act, which states:

14 Freedom of expression

Everyone has the right to freedom of expression, including the freedom to seek, receive, and impart information and opinions of any kind in any form.

This states, perfectly clearly, that New Zealanders have the right to seek the Great Replacement Manifesto, to receive the Great Replacement Manifesto, and to impart (share) the Great Replacement Manifesto. Consequently, the actions of the New Zealand Government to ban this document are illegal, and are a violation of the human rights of New Zealanders.

So why did they do this?

The Government doesn’t want anyone becoming aware of its failures. Like the psychopathic narcissists they are, politicians are incapable of admitting that they are ever wrong. Therefore, they are incapable of admitting what every working-class Kiwi already knows: that mass immigration has greatly enriched the already wealthy, at the expense of the already poor.

What they really, really don’t want is other working-class people realising that the demographic trajectory of New Zealand appears to be taking them on a path towards Brazil, and then South Africa, and then Haiti. Because, if they do realise this, then the Government either has to take action to prevent it (which will put them offside with their masters in banking and industry), or risk more mass shootings as the position of the working class continues to decline.

Much better to kick the can down the road, and just try not to talk about it, like we did with drug law reform, euthanasia law reform, climate change etc. Otherwise, someone has to point out that the emperor has no clothes. The fear that the charade might soon be over has led to a state of panic among New Zealand’s ruling class.

This atmosphere of panic, coupled with the unusually large number of weaklings in the highest reaches of Government, is why there has been an over-reaction like this. Most New Zealanders are still running around like headless chickens, and in their submission have accepted that the Government can take away any rights it sees fit.

Moreover, there’s a set precedent that the Government can violate the Bill of Rights Act and no-one cares. As a previous article here has pointed out, psychiatrists already violate the Bill of Rights Act by forcing medical treatment on people who have explicitly withdrawn their consent. This has even gone as far as electroshock treatment, but only alt-media sources like VJM Publishing are interested in taking up the issue.

What needs to happen is twofold. The Government first needs to quietly make Tarrant’s manifesto legal for people to read. Second, it needs to address the concerns raised in the manifesto in a more honest and respectful manner than just screaming about “white supremacism”. After all, the bulk of the concerns about the effects of mass Third World immigration are held just as strongly by Maoris as by white people.

If the indigenous people of New Zealand don’t want to be replaced by overseas sources of cheap labour, then this has to be acknowledged and addressed. If they believe that maintaining some level of ethnic homogeneity is better than full globohomo, then this has to be acknowledged and addressed. If they believe that the past conduct of certain ethnic and religious groups is so poor that we would be better off keeping those groups out of the country, this too needs to be acknowledged and addressed.

An honest conversation with the New Zealand working class has been needed since the imposition of neoliberalism. True courage, and true leadership, would see it happen soon. The New Zealand Government has to speak honestly to the people about their vision for the nation. It cannot end suffering by banning information and sending the Police to harass any Kiwi who speaks freely.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.