Why Corporations Support Black Lives Matter When They Didn’t Support Occupy Wall Street

Western corporations are falling over themselves to show their support for Black Lives Matter. Professional sportsmen proudly display BLM logos on their shirts, television shows hold moments of silence for George Floyd, and the FaceBook and Twitter accounts of countless large entities have paid their respects. But no corporation did anything like this for Occupy Wall Street. This essay explains why.

The Occupy Wall Street movement began in September 2011 with a campout protest at New York’s Zuccotti Park. The protest was sparked by rising inequality in America, something that had increased sharply after the Global Financial Crisis of 2007-08. Bank bailouts had ensured that the wealthy avoided any of the suffering from the crisis, and that the poor took the entire burden.

OWS’s most famous chant was “We are the 99%”. This referred to OWS’s belief that the top 1% of Americans were hoarding a grossly disproportionate amount of resources and power. Their fundamental motivation was to express outrage at this state of affairs in the hope of forcing change to a more equitable system. They made demands such as getting corporations and corporate lobbyists out of politics, granting the working class a greater share of production and reforming the banking system to restrict speculation.

The movement appealed to an entire generation of young people, who were just then beginning to understand that they were going to have a lower standard of living than their parents did. These young people saw in OWS the potential to arrest the relentless decline of their living standards by enabling them to come together to assert their collective interests.

This terrified the American Establishment.

If there’s any one single thing that the Establishment fears, it’s poor people coming together on the basis of class. Class solidarity is the only way that the people can form a broad enough front to work against inequality without being divided and conquered into impotence. The formation and expression of class solidarity, then, is a direct threat to the interests of the ruling class.

In the wake of Occupy Wall Street, the 1% came together and decided upon a strategy to prevent this from happening again. They realised that they had to pre-emptively divide and conquer the people because, left to their own devices, the people would inevitably organise and demand their right to an equitable share of production.

The greatest fear of the Establishment was the coalescence of the 99% under one banner. Having previously observed the degree of animosity that existed on account of racial tension, a plan became apparent: to divide the 99% up along racial lines. This was primarily to be achieved by pushing a racial oppression narrative that claimed that white people owed blacks reparations for past injustices.

Because the 1% owns the mainstream media, they simply directed their employees in the media to start pushing that narrative. And they did. The mainstream media everywhere stopped reporting on class issues entirely, and started reporting only on racial ones. Any case of racial injustice was blown up to seem an atrocity, and overcoming it a pressing issue, while class inequality was ignored completely.

After some years of this, OWS’s narrative of the 99% versus the 1% was overwhelmed by the Establishment’s narrative of black versus white. People stopped thinking in terms of class solidarity, and started thinking in terms of race. This was all by design.

Thinking in terms of race can never, ever lead to justice for the simple reason that many blacks and browns are middle-class while many whites are working-class. Fighting to improve the position of middle-class blacks and browns instead of that of poor people is unjust, and fighting to worsen the position of working-class whites instead of that of rich people is unjust. This fact is understood deeply by intelligent people.

So all attempts to increase racial consciousness must be treated with the deepest suspicion, as suspected attempts to destroy class consciousness. Every time someone pushes race conflict or a racial issue, the astute observer ought to ask if this is an attempt to distract from class issues. In the vast majority of cases, any racial issue being pushed will not really be worth attention.

This divide and conquer has now been ramped up to such a degree that the mainstream media now acts as if each person is their race first and foremost. If you are white, you’re on team Bad Guy and have to pay compensation. If you are black, you’re on team Good Guy and get to claim compensation. Your skin is your uniform, and your moral standing is dictated at birth by that skin’s melanin content.

The 1% more or less succeeded in their scheme to destroy class consciousness after Occupy Wall Street. Today, more people are concerned about what happened to George Floyd than by the unaffordability of housing (which is now out of control). Thanks to the mainstream media, most people can tell you about Black Lives Matter but few know how far their house-buying power has fallen in recent decades.

This is the reason why all of the big corporations support Black Lives Matter when they didn’t support Occupy Wall Street. Black Lives Matter pushes a narrative of racial division, of Team Black against Team White, and in doing so it splits the 99% down the centre, leaving them powerless against the predations of the 1%. Anyone who decries this racial narrative in favour of a class one is accused of not paying full respect to the oppression of blacks and browns, and is smeared as a racist.

It’s a perfect recipe for rendering the working class incapable of taking collective action against their rulers.

The basic rule is that any future movement seeking to bring the lower classes together against the Establishment will be opposed, and any future movement seeking to set the lower classes against each other will be supported. It can be predicted that any future movement promoting racial grievances, gender grievances or grievances relating to sexual orientation will be promoted widely by the mainstream media and supported by major corporations.


If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.


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Clown World Chronicles: Who Are The ‘Alt Centre’?

The Taoists are fond of telling us all that, even in the darkest of times and places, there is always a spark of light that will expand to illuminate the entire world. The same is true of Clown World. Despite that things are grim and that the trends suggest they will get worse, there are a small number of men and women who represent the light shining in the darkness. They are the alt centrists.

Understanding alt centrism first requires that one understand the alt right and the alt left, and that means understanding the Fourth and Fifth Acceptances and the Fourth and Fifth Rejections.

The alt centre accepts that the alt right has a point when they say that multiculturalism has failed on a number of levels, that mass Muslim and African immigration has brought misery to the West and that Clown World is primarily a spiritual phenomenon. In other words, the alt centre shares many of the masculine sentiments that the alt right possesses.

The alt centre, however, rejects the alt right’s proposed solution to Clown World, which is segregation. The alt centre considers this a denial of life. Ultimately, the desire for segregation is motivated by a will to cruelty (this doesn’t necessary apply in places like South Africa). This Fourth Rejection is held at the same time as the Fourth Acceptance, which accepts that multiculturalism has failed.

Likewise, the alt centre accepts that the alt left has a point when they say that neoliberal capitalism has failed on a number of levels, and that inequality has increased to the point where the social fabric is becoming torn and civilisation is starting to break down. This is known as the Fifth Acceptance in alt-centrist thought.

Also likewise, the alt centre rejects the alt left’s proposed solution to Clown World, which is forced wealth redistribution and anti-white resentment. The alt centre explicitly rejects all slave moralities under the Second and Fifth Rejections. Intersectionality is explictly rejected under the Fifth Rejection. Collective resentment is not a solution.

This might sound like a contradictory set of opinions to hold, especially to anyone who is used to letting the mainstream media define what’s what. But the alt centrist embraces these apparent contradictions. Simple rhetoric is for simple minds, and the political scene doesn’t need any more dumb people in it.

It isn’t easy to describe the demographics of alt centrists, because a person only becomes one if they see the flaws and merits in all of the other positions. As such, alt centrists are hard to distinguish by race, sex or social class. The most one can say is that they are not the same demographics that are commonly found in Establishment institutions.

It’s certainly true that alt centrists tend to be intelligent, because a person needs to have a certain level of historical knowledge to have noted the positives and negatives of the other five political positions. But intelligence, or at least education, is not enough. There are plenty of great intellects justifying the horrors of all of those other positions.

Alt centrism is more a matter of wisdom than intelligence. As such, it does not attract followers on the basis of education or ideological fashionability. Alt centrism is more a position one comes to once one has become too wise to fall for the rhetorical and emotional trickery of the other five positions. When a person is no longer swayed by appeals to order, or freedom, or peace, or revenge, or justice, that person can become an alt centrist.

A person is most likely to become an alt centrist if they have amassed an uncommon amount of life experience.

If a person has done a lot of world travel, they will have experienced a great variety of other cultures, and will no doubt have noticed some good things and some bad things about each one. If they are wise, they will have allowed this to influence them, so that they became good where other people were good but resisted becoming bad where other people were bad. This will have made them a more well-rounded person.

This is also true of people who have moved between social classes over the course of their lives, or whose occupations have brought them into contact with a large number of people from a variety of classes. The more reality one has been exposed to, the greater the power one has to correctly mold oneself into the desired form.

Alt centrism works in a similar fashion. The alt centrist is one who has tried out all the other political positions, and found them all wanting. They have argued for monarchy, they have argued for revolution, they have argued for capitalism, they have argued for neoreaction and they have argued for social justice. So they are aware of the shortcomings of each, but they also know why people are inclined to assert these positions.

This almost Luciferian approach is in harmony with alt centrists’ fundamental belief in the value of independence and freethinking. As such, it is rare to find them in popular mass movements. An alt centrist is liable to support a universal basic income and drug law reform at the same time as opposing open borders and affirmative action. So they don’t fit into boxes neatly enough to be someone else’s tools.

Fitting with their anti-Establishment sentiments, alt centrists tend to be against modernism. Being also against totalitarianism, they are happy to hearken back to the distant past, to the Classical Age, whether the Greco-Roman, the Chinese or the Hindu one. People who read Plato, Aristotle, Confucius, Chanakya and Chuang Tzu are often alt centrists.

In summary, the alt centre are Clown World’s good guys. They outright reject political fanaticism on account of that it ignores the human will to avoid suffering, but they are just as fanatical about increasing their intellectual and spiritual depth. They are the philosopher-kings whose revolution overthrows tyranny and institutes a new Golden Age. Let us hope that one day they can lead us out of Clown World.


This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.


If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.


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Clown World Chronicles: What Is ‘White Erasure’?

All over the West, destruction reigns. Statues are coming down, cities are being renamed, history is being rewritten. The destruction can seem so mindless, but there’s one thread running through it all. This article discusses that thread: the concept of ‘white erasure’.

White erasure, in short, is the genocide of white people. This occurs in four sequential stages.

The first is the demonisation of white people. This is achieved by preventing people from speaking favourably about white people (by calling it “racist”), while encouraging people to speak disfavourably about white people. Speaking disfavourably about white people involves insinuating that all white people are racist, and that their history is one of evil.

There are many examples of this in today’s world. Most notable is the outrage generated by the expression of innocuous statements such as “It’s Okay To Be White” or “White Lives Matter“. In both cases, the men making these statements were slammed as racists by their national mainstream media, the first even being compared to Christchurch mosque shooter Brenton Tarrant.

The latter case is especially incredible, as the statement about white lives was made days after a racist terror attack in Reading, England, that claimed the lives of three white people. The end point of the demonisation of white people is that anyone claiming that white people have a right to exist is a racist.

The second stage is minimising white influence in the institutions. This occurs in a variety of ways depending on the institution in question. In all cases, however, it begins with a commitment to diversity, where diversity is defined as a minimum of white people.

In the universities, it starts with offering scholarships to non-white people on the basis that they are not white. The usual argument given is that non-white people are poorer than whites, and therefore deserve help more, but this ignores the fact that working-class white people are also poorer than the white average, and there is no help for them.

A similar phenomenon exists in government. It’s now considered extremely important that the government supports diversity, so much so that even the conservative parties are judged on how many non-white members they have. Again, diversity here is not defined as viewpoint or ideological diversity but simply as an absence of white people. A black person who thinks the same way as middle-class whites is better than a working-class white who thinks differently.

The third stage is minimising the proportion of white people in the population. This is achieved in two major ways: mass non-white immigration and the suppression of white birth rates.

Mass non-white immigration inevitably leads to a lower and lower proportion of white people in the local population. The Brazilianisation of formerly white societies causes white people to fall back into gated communities, ceding public spaces. It has also led to the idea, now popular in Europe as well as in the New World, that Western countries are not inherently white ones. They are the common property of the whole world.

The suppression of white birth rates is achieved by the manufacture of an economic environment in which raising a family is all but impossible. In order for it to be possible, the minimum wage has to pay enough that a man can afford shelter and food for a family of at least two children, a wife and himself – on one wage. This seems ridiculous now, as it is a long way from the case today, but it was once standard.

Mass immigration plays a direct role in this, by destroying the negotiating position of the white working classes. The more desperate they are, and the more imported cheap labour they have to compete with, the lower the wage they will be able to negotiate. The lower the wage, the more precarious their condition, and the fewer children they will be able to afford to bring into the world.

The fourth stage is changing the environment to remove any trace of white influence or presence. This is a multifaceted approach, which simply seeks to erase any sign of white people.

This is all over the world today, especially in the frenzied and ongoing efforts to pull down all statues of white men. The logic is that all white men are guilty of the collective historical sins of the white race, and therefore no memorials to them can be left standing. Everything that reminds of white people is to be erased.

The problem is, as Solzhenitsyn put it, that the line between good and evil runs through every human heart. This means that there are no men who are perfectly innocent. Every historical figure is guilty of at least some sins. So sins can be found in any historical figure, as long as there is sufficient will to uncover them. Anyone can be cancelled.

Another major component of this stage is the movement to rename colonial streets, cities or territories. The idea here is that the “real name” of a place is the indigenous one, such that even native speakers of English are obliged to use it when speaking English. The ultimate goal of this is to remove all trace of white people, as if they had never been present.

The most difficult thing to grasp about all this is why white people are doing it to themselves. It isn’t easy to understand why – it seems at least masochistic, if not outright suicidal. This has caused a number of conspiracy theories to arise, including the usual anti-Jewish ones.

The brutal reality is that this is how life is at the end of an empire. The Roman Empire went through it, when the Christian mobs destroyed all the temples and holy places of the Greco-Roman religion. Their gods destroyed, the citizens lost touch with their conceptions of good and evil. A Dark Age, lasting centuries, was the result. It may be the same for us.

History goes in cycles, and the measure of the swing of the Great Pendulum of history to the left is the measure of its swing to the right. The last five hundred years has seen white people assert themselves upon the world with only the scantiest resistance. The next five hundred might see the world assert itself upon white people.

White erasure may end with a Holocaust of white people, or it could end with their gradual replacement, or it could lead to a resurgence of will that strikes a death blow to Clown World. There’s no way to know yet.


This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.


If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.


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If You Thought Race-Baiting Was Bad In New Zealand Now, You’re Not Ready For What’s Coming

Many Kiwis have never seen serious race-baiting in the mainstream media, and so they have been appalled by the levels it has reached in recent weeks. Maori Party co-leader John Tamihere has been featured, claiming that all non-Maoris are racists. The sad and bitter truth is that race-baiting in the media is about to get worse over the next three months. A great deal worse.

If you thought to yourself, upon hearing Tamihere’s outburst, that there’s no way the mainstream media would platform a white person making a blanket insult about Maoris, you might be in for an inkling of what’s coming.

The example has been set by America, where any accusation of racism is held up by the mainstream media as if it were major news. In America, anyone can get 15 minutes of fame simply by making a big enough fuss about how something is racist. That thing doesn’t have to actually be racist – it’s only necessary to get some hysteria about it started and the mainstream media will throw itself in behind you.

America has fallen into such an advanced state of race neurosis that a mere accusation of racism is enough to cause paroxysms of guilt, fear and rage. These powerful emotional reactions prime a person to respond to advertising suggestions. So the profitability of race-baiting has led to a spate of it – and now it’s coming to New Zealand.

The race-baiting in America is more sophisticated than simply letting two sides throw excrement at each other. The 21st Century way to do it is to let one side throw excrement while excoriating the other side for defending itself. The old way had a tendency to lead to both sides becoming friends, in the manner of drunks after a fistfight. The new way guarantees lasting and bitter hatred.

New Zealand, as ever, is following America’s lead here. In America, it has been proven that shameless race-baiting is a successful method for getting media attention. If a talking head on the television says that the existence of some law, policy or monument is racist, then a shitfight will begin.

The Maori Party, noting the example set by American race-baiters, are going full steam ahead in imitation. John Tamihere seems eager to complete the negrification of the New Zealand Maori, adopting wholesale the slavery-and-struggle narrative of the American blacks. Not for him the narrative that white people and Maoris struggled together for over a century, from New Zealand to Northern Africa, and won a great peace for each other.

The Maori Party narrative is that Maoris and non-Maoris are enemies.

They have now abandoned any pretence of impartiality. “Upsetting the rednecks” is their now stated aim. The race-baiter’s narrative is that a state of war exists between Maoris and non-Maoris, and that any defeat for the latter is a win for the former. The angrier a given policy proposal makes non-Maoris, the better it is.

The claim that a state of war exists between two groups who share the same public space is obviously not a peaceful one. As can be seen from the state of affairs in America, adopting a racial conflict narrative will lead to a worse time for everyone, with more paranoia, hate and violence all round.

The problem is that the Maori Party’s main goal, of dividing the New Zealand people in order to claim a chunk for themselves, coincides perfectly with the mainstream media’s goal of dividing the New Zealand people so that they cannot resist the Establishment. As such, the media will be more than happy, over the next three months, to give attention to any and all race-baiting efforts made by the Maori Party.

Because the Maori Party is more than willing to supply the mainstream media with race-baiting content, the mainstream media never has a shortage of it. Consequently, we can expect a barrage of it between now and the General Election (and beyond). It will be wall-to-wall racial grievance mongering.

We can expect Tamihere and co-leader Debbie Ngarewa-Packer to come out and say all kinds of ridiculous shit over the next three months. Expect to hear calls for every city and street to be renamed, for every Government and council agency to make a grovelling apology and for Maori quotas in everything, from Parliament down to Parent Teacher Associations.

No matter how ridiculous, the maintream media will broadcast it all into the homes of every Kiwi, alongside the implication that anyone objecting to any of it is a filthy racist who effectively stands with Hitler a traitor to the nation.

It can be expected, also, that Tamihere and Ngarewa-Packer will avoid making an effort to solve real problems facing Maori people. They will avoid mentioning the benefits to Maori of cannabis law reform, just as the gutless Tamihere shied away from the issue while a Labour MP. This is despite the fact that the imposition of cannabis prohibition onto the Maori people was one of the greatest crimes the New Zealand Government ever committed.

Genuine issues don’t concern the race-baiters, because they win not by alleviating the suffering of their people but by stirring up racial animosity. This animosity gives them more attention and, so they hope, more votes. Over the next three months, it can confidently be predicted that the race-baiting in the media will increase, the quality of public discourse will decrease, the New Zealand people will lose, and our enemies and our exploiters will win.


If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.


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