VJMP Reads: The Interregnum: Rethinking New Zealand II

This reading carries on from here.

The second essay in The Interregnum is called ‘Speech and Silence in the Public Sphere’ by Andrew Dean. It recounts the story of the abuse copped by Eleanor Catton in the wake of her criticism of the direction the county was taking in 2015, and how this is indicative of deteriorating levels of public discourse.

Although most of the essay is devoted to quoting Philip Catton, which makes one wonder why Professor Catton didn’t write the essay himself, it aptly summarises the state of the cultural wars in New Zealand and in the West. The narrative of neoliberalism is triumphant; its victims are marginalised because their suffering goes against this narrative.

I was in Philip Catton’s History of Science class at the University of Canterbury in the year 2000. It’s curious to think about what the professor teaching that class 100 years from now will say about our time, and about the quality of our public discourse. Dean is right: our public discourse has degenerated to a shameful level, even as the Internet has theoretically made it easier than ever to share science, knowledge and truth.

Catton and Dean both have a point when they say that inequality has made the level of discourse more degenerate. The greater the inequality in a society, the more criticism of it is dismissed as “whinging” by those at the top and their lackeys in the mainstream media. Furthermore, the greater the inequality the more society becomes stratified into subgroups that speak their own dialect, so that it becomes difficult to communicate between different positions on the hierarchy.

The worse any one group of people is doing, the less their voices fit the neoliberal narrative that “Everything is better than ever, so spend spend spend!” And so, the more their voices are silenced by a mainstream media that is beholden to the same capitalist interests who support neoliberalism.

Dean refers to the same pattern that Dan McGlashan calls the “general disenfranchisement rule” in the demographic analysis Understanding New Zealand. It’s a feedback loop in which increasing inequality causes the people in the lower socioeconomic demographics to lose faith in the belief that the system represents them at all, which leads to a decreased turnout rate in elections, which leads to a system that represents them even less, leading to a further decreased rate and so on.

He also mentions the effect that neoliberalism had has on the discourse at our universities. Instead of acting as the conscience of the nation, our universities have to compete for students in order to get funding, which means that they have to present a certain image. In the case of New Zealand universities, which get a lot of international students from Asia, it is almost impossible to have a public discussion about the need for cannabis law reform.

All in all, this essay is pleasingly accurate and concise, and ends by pointing out that not only it is necessary to point out the failings of neoliberalism it is also getting harder to do because of the silencing of dissenting voices to the mainstream narrative.

If Charles Manson Was a Serial Killer, What Was George W Bush?

Charles Manson: responsible for 999,991 fewer deaths than George W Bush

News media are reporting that one of the world’s most “notorious serial killers”, Charles Manson, has died in prison. Described as a “mass murderer” by many, including Wikipedia, Manson was found guilty for a string of murders committed by followers of his Family cult, even though it was only ever alleged that he ordered the killings. But if Manson was a serial killer for ordering the deaths of nine people, then what is George W Bush, who ordered the deaths of a million?

It’s well known that Charles Manson never killed anyone himself (at least he was never tried of a murder that he committed himself). At his famous trial, where he faced several counts of murder, it was never even alleged that he killed anyone. From the beginning it was asserted that the Family members had killed on his authority, and so Manson was as good as guilty even if he hadn’t literally murdered.

One obvious question arises from this. If being the leader of a hippie cult that killed nine people is enough to get a man put in prison for life, how has George W Bush got away with being the leader of a statist cult that killed over a million people? Surely, according to the same logic that was used to imprison Manson, George W Bush ought to stand trial for several hundreds of thousands of counts of murder and up to a million counts of manslaughter?

All of the US soldiers that killed people in Iraq from 2003 onward justify what they did because they had vowed to follow orders. They had sworn to do whatever they were told by their superior officers (unless it was illegal), and their superior officers had done the same, all the way up to the first link in the chain of command, which is the President. It was the President’s word that got the invasion started, and the President’s authority that justified it.

So if the actions of Manson’s followers made him guilty of murder, then the actions of George W Bush’s followers have also made him guilty of murder.

Even worse, Charles Manson had very little in the way of guidance that he could have drawn on to make a better decision. He was the son of an alcoholic teenage prostitute, and so wasn’t raised to learn how to make good judgments. What’s George W Bush’s excuse for so callously ordering a military action that killed over a million people? He was the son of a president himself, so should have learned better judgment than anyone else.

Moreover, the people of the world demonstrated in no uncertain terms that they thought the invasion was a bad idea. Over a million people protested in London, and three million in Rome – still the largest protest in world history. The whole planet told George W Bush that what he proposed to do was going to be a humanitarian catastrophe – so he can’t say that he wasn’t warned by the world that he was making an error.

So if Charles Manson was worthy of all the hatred he endured because he was guilty of possessing a monstrously arrogant disregard to the value of human life, then George W Bush is worthy of a hundred thousand times more.

VJMP Reads: The Interregnum: Rethinking New Zealand I

The Interregnum: Rethinking New Zealand is a small book of essays that is for sale at the Volume bookstore in Nelson, by Bridget Williams Books. The blurb on the back asks the question of whether New Zealand’s political settlement is beginning to fray, and purports to “interrogate” the future from a youth perspective.

The first essay, by editor Morgan Godfery, is called “The Voices of A New Generation” and opens by relating an anti-TPPA demonstration in Auckland. It breathlessly describes the excitement of thousands of diverse people coming together to oppose the signing of the multilateral trade agreement.

Reading this piece, something about it speaks to the lack of purpose that the young generation now has. The fight against apartheid seemed meaningful at the time; it seemed a great evil was being fought. A law that says that a large section of the population are second-class humans, for no other reason than skin colour, seems like the sort of arbitrary and cruel treatment that everyone should be against.

But can the same be said of international trade? Who really understands it well enough to decide? And so what if “trade agreements are signed”?

By the fourth page of this essay there is already a Marx quote, which bodes poorly. The reader gets the sentiment that the new voice here is going to be an echo of the same social justice warriors seen overseas. If not, why oppose something as vague and nebulous as the TPPA, instead of protesting about poor wages, poor housing, poor mental health outcomes?

The essay finds its feet when it hones in on the real enemy: neoliberalism. Godfery mentions the damage done to the national psyche by the Mother of All Budgets, and it feels like he speaks for many when he says that the children condemned to poverty by Richardson’s Budget are now adults, some of us with our own children.

But again, this speaks to the confusion in the New Zealand Left. What to make of the fact that the signing of the TPPA was protested under a National Government, with many prominent Labour supporters in attendance, and then the Labour Government went and signed it anyway? No-one knows yet if Labour will get criticised for their evident support of neoliberalism, or whether people will let it pass.

This introductory essay declares that the book is for those who have “a fierce desire to radically reshape politics.” It proposes that instead of focusing on “returns on investment”, that we return to a politics of “higher principles and values”.

This is all very well, but the question that strikes one is: whose higher principles and values? Because usually when the working class votes for people promising to govern by higher principles, it turns out that those principles only apply to a chosen few groups, and if you’re not one of them then you’re “privileged” (“privileged” means “untermensch” in social justice speak”.

We can see this now with Jacinda Ardern’s decision to give Manus Island “refugees” her highest priority, while saying nothing about the Kiwis suffering from the illegal status of medicinal cannabis. Unfortunately for medicinal cannabis users, official victim status has so far eluded them, and so they continue to be ignored.

Concluding with half a dozen mentions of the word “love”, this essay promises that the book will make for interesting reading for the sake of political philosophy. However, it’s not possible to believe that a book that opens by quoting several Marxists could be entirely trustworthy or honest, even if it is earnest.

It remains to see what these higher principles are.

Are Muslims Bigots, According to the Left?

The acid test for not being a bigot has, for decades, been one’s attitude to homosexuality – but most Muslims fail here

Throughout the Australia same-sex marriage referendum there was a constant refrain: Don’t be a stupid, vicious, hateful bigot, and make sure you vote Yes. Only through sheer bigotry could a person vote No. Only by way of an unprincipled, mindless, unforgivable hate of gay people could a person possibly be inspired to vote against love.

The entire Yes campaign was driven by a fear of far-right extremism. The spectre of white supremacism was even raised. Apparently skinheads and Nazis were ready to storm the streets to give marginalised homosexuals a kicking, cheered on by the same rich old white Christian people who have oppressed everyone else going back to the dawn of time.

But all of this “Love trumps hate”-style rhetoric backfired when it turned out that there were very strong correlations, measured at the electoral level, between being Muslim and voting against same-sex marriage. Notably, the West Sydney electorates with the largest numbers of Muslims were the same electorates to record the highest proportion of No votes.

Statistics showed us that Muslims hate gay people and don’t consider them worthy of equal rights. It’s as simple as that. After all, in Muslim countries they often hate them so much they kill them, so there’s no surprise whatsoever that in a multicultural Australia that grants religious freedom to Islam, some Australians will use that freedom to hate gay people.

This raises an obvious question: are Muslims bigots?

After all, we have just spent months being told that people who were against same-sex marriage were bigots, and that the bigotry of homophobia has to be exterminated from modern Australia at any cost.

Over and over, we are told that bigots have no place in modern society, that all political views considered bigotry will have to be relinquished, that if a person doesn’t relinquish a bigoted opinion they are evil, and can be considered identical to Hitler in kind if not in degree.

Moreover, any person holding a bigoted viewpoint is automatically so evil that it’s legitimate to abuse them, to shun them, to lie about them, and to altogether treat them as if they are subhuman for having committed an unforgivable moral failure out of no motivation but pure malice.

So what do we make of the fact that, as per the definition of bigot that the Left has been using up until now, Muslims are extremely bigoted?

The obvious response is to say that gay people knew that already. Muslims are, after all, Abrahamists, and Abrahamism has a scriptural command to murder homosexuals in the Book of Leviticus of the Hebrew Bible, the same place that most Christian anti-gay hate arises from.

The less obvious response is to be quietly grateful that the Muslims of West Sydney are not ten times greater in number, because that might have shifted the balance of the referendum to 49-51 against.

These West Sydney suburbs are, ironically, Leftist strongholds, so the hate that the Left is always accusing the working class of – of being exclusive, discriminatory, bigoted, cruel and malicious – is present in greatest concentrations within their own territories!

What Does it Mean For The Left That Muslims Hate Homosexuals?

The Australian same-sex marriage referendum demonstrated something unpalatable to the left – Muslims, even more than other Abrahamists, hate homosexuals

A horrific realisation is slowly dawning on Western leftists; something that, after the results of the Australian same-sex marriage referendum, can no longer be denied. The anti-conservative alliance that the Left has become claims to represent both homosexuals and Third World immigrants – but the problem is that most of those Third World immigrants despise homosexuals.

This column has previously raised the question of whether homosexuals can still be considered part of the victim class owing to the vast increase in their fortunes over the last four decades. Homosexuals are now over-represented in the New Zealand Parliament by a factor of 250%, and their average income is considerably higher than that of the average citizen in most Western countries.

Before the referendum, the Australian Left made a lot of noise about stopping white Christian bigots from spreading their homophobia and hate. So they got a lot of egg on their faces when it turned out that their beloved Muslims and Third World immigrants turned out to be the most strongly opposed to same-sex marriage.

This could eventually mean that homosexuals start to move their allegiances to the right.

Already it’s known that white people support conservative parties in much greater numbers than they do leftist/liberal parties, and since it’s really only white culture that accepts homosexuals, and considering that the average Western homosexual is wealthier than the average Western non-homosexual, the next logical step for the homosexual bloc is to shift allegiances to the right wing.

After all, it doesn’t really make sense for homosexuals in the West to facilitate the mass importation of people who consider them animals and who will vote to take homosexual rights away. Gay white men are already finding themselves increasingly more welcome in right-wing circles of employed middle-class people and increasingly less welcome in left-wing circles of brown-skinned religious fundamentalists.

No-one should be surprised to see a wholesale shift in gay loyalties in the West over the next few decades, from liberal to conservative. One could argue that it already has started to happen.

What this will mean for the Left is increased tension between factions, up until a point where that tension becomes insurmountable. You simply cannot have an alliance where one party wants to throw the other party off a rooftop by command of God, and so leftists will have to choose between homosexuals on the one hand and Muslims and Africans on the other.

What this will mean for the Right is also increased tension, but also an opportunity. The tension will arise from the fact that religious conservatives do not like homosexuals, but at the same time can see an opportunity to gain their support on account of having so much in common, and therefore will get a sniff of power.

What this should mean for the Left is a coming together under the banner of a shared value, such as universal compassion. Some would argue that this has been done already or at least has been intended to happen but it’s simply impossible when one faction wants to eradicate another one. Muslims and homosexuals cannot co-exist in one political movement, that is now clear.

If the Left is to survive the 21st century and provide a realistic alternative to globalist hypercapitalism, which is currently rampant, it has to stop being so soft and recognise that some boundaries are necessary to prevent total chaos. One of those boundaries might well be the blanket exclusion of people from cultures that do not place a high moral value on tolerance and compassion.

Technology Has Changed The Nature of Human Intelligence

Kraftwerk sang about the fusion of man and machine in the 1980s, but even they couldn’t anticipate how the Internet would change our brains

People used to have a reasonably clear idea of what intelligence is. As measured by school examinations, intelligence is primarily a matter of remembering and recalling disparate pieces of information and, for bonus points, knitting as many of these pieces as information as possible together into a pattern that can be communicated. This was the approach taken by the Chinese Mandarin schools, and it made perfect sense – until now.

It used to be that having a good memory was the most important thing. This is natural if you lived in a time of informational scarcity, as we did for most of our history. Nature didn’t offer a lot of second chances to remember things; if you didn’t remember that crocodiles were often seen in this river, or what your grandmother said about not sticking your hand in empty logs where snakes could be, you probably weren’t long for this world.

Most of the time none of us had any idea what the fuck was going on. Only during the last 5% of the human experience has anyone managed to get anything written down, and even then mass literacy has only been a thing for a hundred years or so, and even then only in wealthy industrialised countries. The concept of being overwhelmed by knowledge was impossible outside of the most rigorous monastic setting.

The Internet has turned this entire equation on its head. It is like a gigantic non-corporeal memory comprising the sum total of human knowledge, never further than a few clicks away. No-one really needs to memorise everything anymore, when they could spend that same precious study time learning to understand the fundamentals of their discipline better.

During most of the time that people have been students, it used to be that you could open your skull and allow it to be filled. Anyone taking the time to speak to you probably had your best interests in mind, and so an atmosphere of high trust existed, and students could be more receptive.

Now, the most important thing is being able to discern truth from bullshit. On the Internet, people are lining up to shovel shit into your head. Not only are there the advertisers who have been a plague on mass media since the 1950s, but there are government propagandists – both foreign and “your own” government, religionists with a new audience, corporate intelligence agents, social justice warriors and anyone else with a drum to beat.

So you have to be more discriminating. After all, there’s no point in being open minded when you’re continually exposed to things like Flat Earth, which really only makes a person more stupid the more they think about it.

The more lies and propaganda there are around, the more intelligence becomes about being able to quickly and cleanly distinguish lies from truth, and to avoid logical errors like the balance fallacy, in which a person gives credence to a false position merely because a lot of people are bleating about it.

Intelligence is now about figuring out when you’re being lied to. Can you tell truth from bullshit when it comes to vaccine claims, for example? How do you know? How do you really know?

Now more than ever, what distinguishes the smart from the slow is how to accurately grade the reliability of the information that comes into their awareness and not simply accept it because the television says so and not simply dismiss it because the Government says so. Now it’s all about the metainformation – the information about the information – which gives us a second dimension by which to measure knowledge.

This will lead to an evolutionary process in which people who adapt to the new paradigm of information being abundant and unreliable, instead of rare and reliable, will outcompete those in the old paradigm of mindlessly memorising things.

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Vince McLeod is the author of the cyberpunk novel The Verity Key, a story based on his psychological research into whether it’s possible for devices to control people’s thoughts and actions by satellite.

Blade Runner 2049 Shows That Cyberpunk Will Live Forever

A Blade Runner for a new generation poses a set of moral dilemmas for a new generation – as cyberpunk always will

Film pundits are divided over whether or not Blade Runner 2049 can be counted as a successful film. On the one hand, it lost $80,000,000 at the box office; on the other, it has an 8.4/10 rating on the IMDB. This essay argues that not only is Blade Runner 2049 a great film, but it is evidence that the cyberpunk genre will live forever.

Cyberpunk, like Satanism and Test match cricket, is never going to find mass appeal among a Western population that hates thinking. All of these genres are acquired tastes that only a particular sort of person finds interesting – and then, they usually find it fascinating. So it’s entirely appropriate that Blade Runner 2049 did poorly at the box office but extremely well among cyberpunk fans who have a sophisticated appreciation for the genre.

Cyberpunk will always have a place in popular culture, as long as advancing technology continues to pose us moral dilemmas that bring with them the possibility of horror. New technologies will keep putting people in novel and unique situations without any previous example of how to conduct oneself, and they will continue to provide new methods to control, exploit, dominate and destroy.

Even though most new technological advances will be for peaceful and wholesome purposes, we can predict, to paraphrase William Gibson, that the street will continue to find its own uses for things, and therefore there will always be expression for people using technology to get any edge on each other.

Which means that advancing technology will continue to produce moral dilemmas that make for fascinating fiction.

The moral dilemma at the heart of Blade Runner was whether or not artificial humans could ever be considered real people, and so whether or not there was ever a moral obligation to treat them as equals, in the way that most people feel a moral obligation to treat other people as equals. Roy Batty was outraged that humans might have engineered him to have such an artificially short life span, and viewers were likely to concede that he had a point.

For whatever reason, the collective consciousness appears to have concluded that replicants are not, and can never be, conscious. Fair enough, but the moral dilemma at the heart of Blade Runner 2049 is whether or not the offspring of replicants that can breed are conscious. The characters in the film seem to glibly assume that any creature that is born must have a soul, but the question is never discussed at length by them, leaving such ruminations for the viewer.

Blade Runner 2049 poses this question in a believable and terrifying manner, and forces the reader to consider Philip K Dick’s fundamental question of science fiction: not “What if…”, but “My God, what if…” My God, what if artificial creatures that managed to replicate were actually conscious in the same way that we are conscious? What if acting to reduce the suffering of all sentient beings in the universe meant that we had to consider the offspring of replicants?

Cyberpunk is always going to raise questions like this, because it will always be true that somewhere there is a megacorporation with pockets deep enough to finance bleeding-edge technological research and application away from the watchful eyes of the government or the public, for whatever dark and twisted motives the world can surmise.

Because it did such an excellent job of posing such deep questions in a way that chills the spine of the viewer, it can be argued that Blade Runner 2049 is an excellent piece of cinema for the sort of viewer who appreciates a subtler and more cerebral tale than the usual Hollywood fare, even if it did not find mass market appeal.

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Vince McLeod is the author of the cyberpunk novel The Verity Key, a story of ANZAC mateship in a dystopic future world where it’s possible for devices to control people’s thoughts and actions by satellite.

Misdirected Estrogen

Estrogen impels women to find vulnerable creatures to look after, and if they do not have children it will be cats… or refugees

Everyone’s familiar with the joke about the woman who decides not to have kids and inevitably ends up with piles of cats. Like many popular jokes, there’s an element of taboo truth to it: women have a certain level of estrogen to discharge and if they don’t have children they will often substitute a cat to be the subject of their nurturing instincts. This process plays a role in global politics as well.

This is all very natural – evolution, of course, selects for the kind of woman who breeds, and the kind of woman who breeds will usually have a massive dump of estrogen hit them near the end of their reproductive cycle. This estrogen will make them compulsively seek after a “warm fuzzy” feeling that results from being nice – a behaviour that has obvious evolutionary benefits for a breeding female who has children in need of nurturing.

All well and good if she does have children, because the woman will then try and be nice to her child in order to meet its developing needs, which will help to ensure that it grows up mentally and physically healthy. Even if she doesn’t have children she can look after other siblings or cousins, so this hormonal development still makes sense.

In our world, where the family structure has been shattered, women in their late 30s and 40s often have no children upon which to lavish all their nurturing instincts. At the same time, there are many cats in need of good homes, so the two things are a natural fit. All in all, this works out pretty well. Women get to enjoy the company of cats while the cats get to have homes.

Where it doesn’t work out well is when that misplaced estrogen gets directed onto refugees.

It first became fashionable to advocate for mass resettlement of refugees in the same places where it first became fashionable to delay motherhood. This is not a coincidence. Women who have delayed motherhood will look for any reason to try and generate for themselves the estrogen-based warm fuzzy that their breeding peers will be full of on a daily basis.

Unfortunately for us, the modern career woman is too busy for cats and so the entirely natural desire of a female to take care of a vulnerable being has been displaced from the children she hasn’t had to the surplus offspring that someone else has had. This usually means refugees, because the poor and mentally ill people already in the country are not fashionable at the moment, and in any case they’re usually stinky and old.

So instead of raising a well-adjusted child they often choose to invite a permanent psychiatric casualty into their communities. This psychiatric casualty, even if they do not commit any crimes, will almost certainly pay nothing back into the pool for the general upkeep of society, and so represents a massive loss compared to the opportunity cost of a fully-functioning adult raised by healthy locals.

Doubly unfortunately, there’s no way of talking rationally to any person with this feminine impulse to dote on a vulnerable being (not only childless women but also male feminists and beta males trying to virtue signal to get laid) because people who get hooked on the warm fuzzies of looking after a helpless creature are every bit the drug addict as any crackhead. They will ceaselessly strive for bigger and bigger hits, sacrificing more and more to achieve them.

This is not a bad thing when it’s making sure that the next generation of our people are healthy. When it gets misdirected to undermining our own culture by inviting permanently crippled people in to absorb economic opportunities that were intended for our own people, then it gets bad.

Unfortunately, our controllers know full well that things like this are going to be happening and they have anticipated it all. That’s why they have a product ready to sell us before we even know we have the desire to buy it.

Defending Human Rights Begins At Home

There’s no point in Jacinda Ardern’s Government fighting for the rights of “refugees” in Australia when it is committing human rights abuses against the New Zealand people by denying us medicinal cannabis

Watching Jacinda Ardern virtue signal about the need for New Zealand to take in country-shopping refugees from Manus Island is disgusting when she is representing a Government that is currently committing human rights abuses against its own people. The fact is that if the Sixth Labour Government wants to get a reputation for being on the correct side of human rights issues, it needs to start at home with a repeal of cannabis prohibition.

Putting a sick person in a cage for growing the medicine they need to alleviate their suffering is a human rights abuse. No reasonable person doubts this anymore, despite the 80 years of propaganda seeking to demonise the plant. There is ample evidence that cannabis is medicinal and should never have been made illegal.

Plenty of unreasonable people once argued otherwise, and unfortunately our law still reflects the conclusions drawn by those unreasonable people in the form of the Misuse of Drugs Act. But much like prohibiting women from voting, or to putting gay men in cages like animals, reasonable people have kept the pressure on to get the law changed to something reflecting basic human compassion.

The majority of the New Zealand people now believe that the politicians who criminalised growing medicinal cannabis, and the Police officers, judges and bailiffs that enforce this illegal law are human rights abusers. This is because, if people do not have the right to a medicine that takes their suffering away when they get sick, then they don’t have any rights at all.

A law that forces sick people to endure unnecessary suffering when those sick people could themselves be growing a palliative medicine is obscene. It’s more obscene than anything else currently happening in New Zealand, and this is why Ardern needs to begin with a repeal of cannabis prohibition and not by meddling with Australian “refugee” policy.

It’s clear that it’s important to the Sixth Labour Government that they are seen to be doing the right thing. Much of the argument for voting for them in the first place is moral – that a greater redistribution of wealth would alleviate poverty and that we have a moral obligation to reduce poverty because it causes suffering. So they have an obligation to actually make moral decisions.

It’s also clear that the Fifth Labour Government fell, in part, because the public perception was that it was more interested in being seen to do the right thing than actually doing the right thing. They started to appear hollow and dishonest to a jaded electorate, and the public became cynical.

In order to avoid this, Ardern’s Government ought to deliver a meaningful win to the disenfranchised and dejected masses who voted them in, and quickly. It ought to introduce an immediate moratorium on cannabis arrests, effective today, by giving notice to Police Commissioner Mike Bush that it had intent to repeal cannabis prohibition.

If the intent was to look good from taking correct moral actions, this is one that the Fifth Labour Government should have taken 18 years ago, because there was enough evidence for California to make medicinal cannabis legal in 1996. Ardern would do well to make up for the tardy refusal of the New Zealand Government to stay informed; a pig-headedness that has caused so much suffering.

Of course, if Jacinda Ardern had any real integrity, and wasn’t just another of the virtue-signalling hypocrites that Western voters now expect leftist politicians to be, she would make a public Government apology to those impacted by cannabis prohibition, emphasise that the New Zealand Government never had the right to make The People’s Medicine illegal and open discussions about compensation for past criminal convictions. That would be the result of making an objective, honest appraisal about how to put things right.

This is too much to realistically hope for, but we can still call for an immediate moratorium on cannabis arrests on the basis that prohibition will not survive this term of Government.

Why Christianity Will Destroy The West (Again)

Christianity caused the 4th century Roman Empire to rot from within, until they were unable to secure their borders against invaders and collapsed. A similar fate is befalling 21st century Europe

Christian culture is defined by many things; virtue signalling, slave morality, resentment, passive aggression and self hatred are the foremost of these. This Abrahamic disease of the collective consciousness was fatal for the Roman Empire before us, and, unfortunately, the Western world hasn’t been able to shake it off for nearly 2,000 years. It’s going to be fatal for us too.

Mass immigration destroyed the Roman Empire – this is a matter of historical record. Fat, lazy and decadent, the Romans no longer had the will to defend their own Northern borders against Germanic barbarians, and that led to those barbarians having their will with the place. Free plunder resulted.

The Gothic War started in 376 when a huge number of Goths turned up on the border of the Roman Empire seeking refuge from the Huns. At first, Emperor Valens was pleased at the prospect of cheap labour for his workforce and willing soldiers (heard this story before?), but the unwillingness of the local population to support this foreign multitude of hungry mouths (what about now?) led to insurrection, and aided by traitors within the local Roman population (what about now?) the Goths were able to sack the place, leading to the eventual collapse of the Roman Empire.

All of this was made possible by the conversion of the Empire to Christianity, which turned the minds of the Romans away from reality and replaced their natural morality with the slave morality that we see expressed today in the legions of social justice warriors and cultural Marxists.

Angela Merkel is the daughter of a Lutheran minister, and her Christian morality was instrumental in her decision to open the borders of Germany to the hordes of Syrian migrants seeking refuge from people exactly like themselves.

Thinking like a Christian and striving to make a show of piety, and supported by wealthy, fashionable virtue signallers, Merkel decided to allow a million Syrians to have their way with the country she ruled, on the basis that they were claiming to need help and that submitting to this invasion would be charitable.

The same catastrophe is going to happen to us, for the same reasons, and the same people will be cheerleading for it.

The immensely privileged Alison Mau used her platform in the mainstream media to let us know yesterday that we were all racists for not wanting to take hundreds of refugees, despite acknowledging that these refugees were severely mentally ill, which would require that the mentally ill New Zealanders already present go to the back of the healthcare queue to accommodate them.

Her logic is that, if you are one of the tens of thousands of Kiwis who are desperate for mental health care from a system that you have paid taxes into and which your grandparents built, you’re going to have to get to the back of the queue behind a horde of people who have not inherited a birthright to the wealth of the nation.

As Dan McGlashan points out at several points in Understanding New Zealand, this is the major division on the left, between the privileged, usually Green supporters and the unprivileged, usually Labour and New Zealand First supporters. The privileged, like Alison Mau, having enough money to protect her from the cruel vagaries of life, are happy to support whatever cause is trendy this week without care for the consequences, because the consequences of mass “refugee” resettlement will fall upon the unprivileged. The unprivileged, like the working class of New Zealand, will see the community bonds of the neighbourhoods destroyed, and the queues in front of them for getting mental health care become longer, and the security of their women and elderly start to become jeopardised.

The self-righteous Christian sentiment that expresses itself as a desire to be seen to be virtuous and compassionate will destroy the West, and it isn’t the Muslims that necessarily do all the damage. They just do enough damage to make people lose their minds, as the Jews once did in Germany. And then, all Hell breaks loose.

The real danger is not Muslims, because they are a century from being a real threat to the West. The real danger is what we ourselves might get tempted to do when the hordes of Muslim “refugees” fail to integrate, and start to achieve territorial dominance in certain areas.

A Holocaust of Muslims in Europe this century is entirely plausible – not because such a genocide is itself plausible but because all the stupid shit that leads up to one is apparently in the process of being repeated. Like the yin and the yang, the excesses of one ideology lead to the excesses of its counter, and the excess of a narcissistic desire to virtue signal one’s likeness to the ideal of tolerance and compassion as embodied in Jesus Christ will be violence.