Class Consciousness Is Dead – And It Was Murdered

Class consciousness was once widely understood to be the vehicle that the workers would use to liberate themselves from the divide-and-conquer tactics of the rulers. For that reason, the rulers sought to oppose the flourishing of class consciousness wherever they could. Today, class consciousness is dead – and we can tell you how it was killed.

From the point of view of the ruling class, watching class consciousness take root is like being a feudal lord and watching the peasantry assemble outside your manor with pitchforks and burning torches. You know that you’re going to have to do something about it sooner or later, or risk losing your position.

For the rulers of our society, it’s an imperative to destroy class consciousness wherever they can.

For a long time, the go-to tactic for destroying class consciousness was virulent nationalism. The ruling class had learned that they could take the hate and anger ordinary people had as a result of their suffering, and channel it towards rival neighbours. All they had to do was subject their working classes to several years of propaganda about how the neighbouring nation was evil, and then those working classes could safely be marched off to kill each other, at no threat to the rulers.

The ruling class eventually overplayed their hand. After the Hemoclysm of World Wars I and II, class consciousness made a resurgence. Although fraternisation between opposing troops was rare, it was common enough that the average soldier was able to figure out who their real enemy was – their real enemy was behind them all along.

Returning to the West, these soldiers brought with them an immensely strong class solidarity and a dogged refusal to allow the ruling class to divide and conquer them. This powerful class consciousness set the stage for the economic boom times of the 1950s and 60s. Because class consciousness was so strong, wages were high and working conditions were favourable. One worker could easily buy a house and raise a family on one wage.

The extreme unfashionability of nationalism meant that workers were no longer willing to kill another man simply because he wore a different uniform. The ruling class needed a new way to divide and conquer the workers. The ongoing Civil Rights Movement would provide the inspiration for their next strategic advance.

The masterstroke was to divide and conquer the workers in the exact opposite way to how they were divided and conquered before 1945. Thus, the workers never saw it coming. Whereas they were once united along ethnic lines, now they would be divided among them. Since the advent of neoliberalism, which was when the ruling class started to win back the territory they had lost over the previous 40 years, the working class has been divided among racial lines.

The secret to this has been manipulating a rise in the level of racial consciousness. The logic was that, if racial consciousness could be increased beyond a certain point, both working-class and middle-class people of the same race would come to see each other as being on the same team, and start to see people of the same class but a different race as being on a different team. With this achieved, working-class people of any race would stop fighting for their class interests.

To that end, the ruling class directed their lackeys in the mainstream media to overemphasise racial issues and underemphasise class issues. Any incident of racial conflict was magnified out of proportion and made to appear a terrible evil, while measures that damaged the working class were trivialised or made to appear inevitable (and therefore not objectionable).

Thanks to all of this, the number of people who identify with their race first and foremost has increased sharply, while the number of people who identify with their class first and foremost has decreased. People now say “If Maoris do well, then New Zealand does well,” but no-one ever says “If the working class does well, then New Zealand does well.” They used to – back in the days when class consciousness existed.

Wages were much higher back in the days when class consciousness was stronger than race consciousness, as was housing affordability, which ought to provide a couple of clues as to why it’s important. Sadly, not enough people get it.

Today, the ruling class knows that it can divide the working class neatly in two, simply by appearing to exclusively help the non-white half. They don’t have to actually help them – the Government gives with one hand and takes away with the other – they just have to give the impression that they do, and that they’re ignoring the white proportion of the working class.

As they do this, they tell the non-whites that this advantageous treatment is the result of past white racism. When the whites complain about being demonised, they’re told to suck it up because of the crimes of their ancestors. The outrage and resentment that naturally arises from this inevitably causes the working class to disintegrate from bickering. Then the ruling class laugh and go back to their gated communities.

The reality is that class consciousness is by far the greater threat to the ruling class’s stranglehold on our society than race consciousness ever could be. It allows the working class to present a united front to their rulers, which makes their negotiating position much stronger, and consequently their wages much higher.

A smart person will ask themselves, the next time they see a racial issue being blown out of all reasonable proportion in the mainstream media: what important issues is this hysteria intended to distract me from? In most cases, a small amount of investigation will reveal a class issue that our rulers would rather sweep under the rug. Racial issues were always a distraction from class issues, and the focus on them has made the working class much poorer.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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How To Get Rid Of The 5% Threshold Without Empowering Extremists

New Zealand runs elections under a Mixed Member Proportional system, meaning that parties contesting the election win a number of seats in Parliament proportional to how many votes they receive. This system has advantages and disadvantages, one of the latter being that it facilitates extremists coming to Parliament. Various methods have been adopted to counter this, such as a 5% threshold – this essay suggests a more elegant solution.

As John F Kennedy warned us, “Those who make peaceful revolution impossible make violent revolution inevitable.” Although it’s never admitted, the purpose of the democratic system is to pre-empt the violence that inevitably follows when people are not given a say in their own destiny. The problem with totalitarianism is that people resent it, and if they resent it enough they end up killing their rulers.

Democracy is a charade in which the ruling class pretends to take the opinion of the working classes seriously, in exchange for a dampening of revolutionary sentiments among those working classes. If the ruling class can successfully placate the workers, then they can continue to do as they please. If they cannot, then resentment will arise, and this will eventually lead to radical extremism.

Kennedy might have warned us that a 5% threshold to get into the New Zealand Parliament creates a number of problems.

It is set so high that no new party has ever crossed it. In 24 years of MMP elections, the only parties to achieve representation apart from National and Labour were parties that broke away from them (New Zealand First and United Future from National, ACT from Labour, the Greens from the Alliance that itself broke from Labour).

The ruling class considers this a win, but the people consider it a great loss. It has meant that no opinion, other than the mainstream ones, can find expression in Parliament. Only those opinions that have been so thoroughly vetted and curated by the Establishment that they pose no threat are allowed into the House of Representatives. This does little to soothe the people’s feelings of frustration.

It could be argued that having a 5% threshold leads directly to outcomes like the Christchurch mosque shootings. The mass immigration of the last half a century has caused immense resentment among the many who have lost out from it, but their voices are silenced by a system that profits heavily from the cheap labour. Sentiments like these are liable to boil over into xenophobic violence on occasion – a pattern that has been seen all around the world.

There is a possible solution to these tensions – one that has never previously been tried. This is to firstly scrap the 5% threshold, and secondly for each voter to have three votes instead of one. Two of the votes can be cast for any candidate or party, much like the current system, but one vote can only be cast against a candidate or party. This anti-vote cancels out one of someone else’s votes for that candidate or party.

Having two positive votes, one negative vote and no threshold means that (in theory) small parties who do not engender hatred can still achieve representation in Parliament, while the extremists who do engender hatred get eliminated by the negative votes.

Parties like the Aotearoa Legalise Cannabis Party, Social Credit, or The Opportunities Party, who have unfashionable ideas but who are not malevolent or extremist, ought to be able to take some seats in Parliament. The ideas that these parties represent are long overdue for serious consideration, but the 5% threshold has prevented them from ever being represented.

Other parties like the New Conservatives, who combine popular ideas like ending mass immigration with horrendous human rights abuses like increasing penalties for cannabis use, are the reason for the 5% threshold in the first place. It was precisely to keep aggressive, narcissistic, Bible-thumping morons like them away from power that it was invented.

In practice, we could expect that parties like the New Conservatives would attract a high number of negative votes. If the total number of negative votes for a given party was greater than the total number of positive votes, they would receive no seats in Parliament. Therefore, the ability to cast a negative vote would mean that human rights abusers could be kept out of Parliament, but not at the expense of other small parties who have ideas the country needs to hear.

Then again, Germany has a 5% threshold (our version of MMP was modelled on theirs) and they have six parties currently polling well over that. So it could be argued that the New Zealand political class severely lacks imagination, which is the reason why no party other than Labour, National, Greens or New Zealand First has ever presented a compelling enough case to get over the threshold.

The positive/negative vote model would allow our electoral system to not only measure and weigh the sympathy of the public for the various political platforms, but also to measure and weigh their antipathy for those platforms. The biggest advantage with this suggestion is that platforms that inspired disgust, hatred and contempt would now find themselves judged for that, instead of getting away with it.

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Would Andrew Yang’s Universal Basic Income Scheme Work In New Zealand?

Of all the candidates for the Democratic nomination for the American Presidential Election later this year, none have the intellectual pedigree of Andrew Yang. From the demented Joe Biden to the snotty Elizabeth Warren to the weakling Bernie Sanders, the Democratic field seems mediocre in comparison. This article discusses one of Yang’s most popular ideas – the Universal Basic Income – and whether it’s applicable to New Zealand.

The maths is hard to escape.

Let’s assume we directly adopt Yang’s proposal of $1,000 per month, no questions asked, for every qualifying adult, with no adjustment made for the exchange rate. This equals $12,000 per year per person over 18. As there are at least 3,667,000 such adults in New Zealand, a UBI would require an expenditure of around $44,000,000,000 per year. This a hefty sum of money – but it’s a good deal for New Zealand if the costs of not having a UBI would be greater.

Yang suggests that he would pay for a UBI mostly by consolidating welfare programs and by introducing a 10% VAT on all goods and services.

Something that many UBI opponents fail to consider is that the introduction of a UBI would obviate the need for almost all benefits, which could then be scrapped. The unemployment benefit, the sickness benefit, the invalid’s benefit, the student allowance and the pension could all be shitcanned in one go. This means all the bureaucracy and expense associated with them would also go.

The Government spent $34,000,000,000 on welfare last year, a figure that includes the cost of running the welfare bureaucracy. The Ministry of Social Development, in a manner of speaking, is the welfare bureaucracy – it employs public servants in over 200 different locations around New Zealand. It’s a titanic institution.

With a UBI, all of those public servants would be made redundant, the bureaucracies that employ them would be wound down, and the 200 locations that currently house them sold off. As the Ministry of Social Development costs $27,000,000,000 a year to run – and that’s only the core expenses – getting rid of all this would provide 70-75% of the required funding for a UBI.

The Government brought in around $22,000,000,000 last year from the Goods and Services Tax, currently set at 15%. The GST is a tax beloved of modern Governments because it’s hard to avoid – pretty much every legitimate business has to account for it. Also, being a consumption tax, it’s all but unavoidable even for the most miserly person. Even if you only spend $200 a week to keep yourself alive, you will pay $30 in GST that week.

America doesn’t have a federal GST, so the introduction of one at 10% would be the equivalent of New Zealand raising ours from 15% to 25%. Most European countries have GST rates of between 20% and 25%, so this would be nothing extraordinary.

It’s not guaranteed that increasing GST to 25% (i.e. a relative increase of 67% compared to the 15% it is now at) would necessarily increase GST take by a proportionate amount. Higher taxes may lead to increasing rates of tax evasion (although, as mentioned above, GST is difficult to avoid).

If it did, however, then 67% of $22,000,000,000 would mean a further $14,700,000,000.

Add this to the sum of $27-34,000,000,000 for obsoleting the Ministry of Social Development, and we have somewhere around $42-48,000,000,000. This is enough to cover the cost of a UBI mentioned above. Once Yang’s other revenue-gathering measures (such as a transaction tax) are accounted for, there might even be enough to grant slightly more than $1,000 per month (which would otherwise only be about as much as the current unemployment benefit).

All of this is before we try to estimate the economic benefits of what would, in practice, amount to a powerful stimulus. The economic benefits of empowering individuals to turn down shitty working conditions, coupled with the physical and mental health savings accrued from sharply reducing the financial stress among the population, could be worth several billions in their own right.

In the end, Andrew Yang’s proposal to get rid of the American welfare bureaucracy could be applied in New Zealand wholesale. We also have the problem that we spend billions of dollars on office staff merely to determine who’s worthy of being allowed to eat and who isn’t. Scrapping the Ministry of Social Development, along with increasing GST by 10%, would allow us to fund a Universal Basic Income for all adult Kiwis.

New Zealand has already embarrassed itself by having less enlightened cannabis laws than 70 other nations. Hopefully we won’t have to wait for 70 other nations to introduce a UBI before the merits of such are understood in New Zealand.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Four Main Opponents Of Cannabis Law Reform

With the date for the cannabis law reform referendum now set, the battlelines have been drawn. The opposing forces have taken up their positions: the pro-cannabis forces on the side of God, and the anti-cannabis forces on the side of suffering, misery, ignorance and hate. This essay describes the four major groupings of opponents to cannabis law reform.

The first major group of opponents to cannabis law reform are simple cowards.

There’s a certain kind of person who is terrified of anything new, of any change at all – they can be called neophobic. In much the same way that a certain kind of person shit their pants at the sight of their town’s first Indian restaurant, there is a certain kind of person who shits their pants at any thought of a new psychoactive substance.

This teeming mass of sheep-like idiots comprise about half of the opponents to cannabis law reform. They also comprised a large proportion of the people who opposed homosexual and prostitution law reform, and they will comprise a large proportion of those who oppose the next change, no matter how obviously needed or overdue that change is.

The second major group of opponents are the sadists who oppose cannabis because of its healing and medicinal properties.

Hard as it may be to believe, there are many people out there who just want to create as much suffering and misery as possible, usually because it brings them a sense of gratification and power. In much the same way that sadism exists in many of Nature’s creatures, so too does it exist within the human animal. The human sadist recognises the medicinal properties of cannabis – which is why they seek to withhold it from those who would benefit.

Also in this group are the retards who will guzzle alcohol like there’s no tomorrow and belch smoke like a 19th-century factory from their cigarettes, but won’t touch cannabis on account of that it’s a “drug”. There are plenty of alcoholics out there who have boozed themselves into a state of permanent retardation, and some of these people, owing to this brain damage, support harsher sentences for cannabis users.

The third major group of opponents are the turboautists who can’t into anything as mysterious as cannabis use.

Cannabis use, like other spiritual enterprises, can be an extremely humbling experience. It can teach you that you really knew nothing about the world, and about life. The intellectually conceited sort of person, the one who has an egoic need to establish themselves as a recognised intellectual authority, has extreme difficulty with such revelations. They prefer ideological security and safety.

The intellectually arrogant are the same group of people who see all cannabis use as stupefying. They can’t get their heads around the truth of it because there are no recognised peer-reviewed journals on the subject. For these people, all talk of spirituality is mental illness, and so if smoking cannabis leads to a person talking about God, then smoking cannabis drives people crazy. They don’t want legal cannabis because it shows them up as the spoofers they are.

The final major group of opponents are the spiritual liars.

Cannabis is a spiritual sacrament, and has been used continuously for thousands of years for this purpose. Unfortunately, a great number of people in the West today are spiritually dead. Not only do they not believe in God, but they believe that death is the end on account of that the brain generates consciousness. This is not a natural state of affairs – it is because they have been lied to.

There are spiritual criminals out there who earn a living from withholding from people the truth about God and about consciousness, and then selling some watered-down, padded-out, corrupted version of it for a fee. These criminals have always tried to establish themselves as intermediaries between the people and God, and in order to make this profitable they have needed to destroy all true spiritual movements and methodologies.

These criminals recognise that cannabis makes their position untenable, on account of that it’s a spiritual sacrament that leads people to God directly. Consequently, they act to keep cannabis illegal, for the sake of holding people in a state of profitable ignorance.

These four groups cover the basic emotions that motivate people to oppose cannabis law reform: fear, cruelty and ignorance.

Some people fall into more than one of these groups. Many pretentious intellectuals are also cowards who don’t dare to step outside of well-travelled paths; many religious fundamentalists are also sadists. Someone like Bob McCoskrie might fall into all four: the pants-pissing, shit-talking, hippie-bashing religious bigot is almost the archetypal prohibitionist.

Changing the attitudes of anyone in one of these four groups is easier said than done.

There isn’t much that can be done to persuade the cruel and the evil, because the more information you give them, the more power they have to cause suffering. Those who are ignorant can be persuaded of the merits of cannabis law reform by appealing to the successful examples of reform overseas. Those who are cowards can be persuaded by showing them the rest of the herd changing their direction.

Ultimately, cannabis will continue to be used more by Maoris, by young people, by non-Christians and by freethinkers, and so anyone who hates one or more of those groups will tend towards opposing cannabis law reform out of spite. Anyone not motivated by hate, but rather by honest ignorance or naivety, can easily be persuaded to see how cannabis prohibition isn’t in their best interests.

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Vince McLeod is the author of The Case For Cannabis Law Reform, the comprehensive collection of arguments for liberalising New Zealand’s cannabis laws.

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Clown World Chronicles: What Is A ‘NEET’?

As mentioned in the chapter about behavioural sinks, one of the common phenomena of Clown World is withdrawal. When society just seems absolutely fucked, and no effort to fix it seems like it could pay off, the logical thing to do is to withdraw. This article discusses the modern phenomenon of the NEET, and where it might lead.

‘NEET’ stands for ‘Not in Employment, Education or Training.’ It refers to people who don’t have an occupation. There are essentially two ways to be a NEET: live off your parents or live off welfare.

Living off your parents is the middle-class way to be a NEET. Usually, if your parents are stable and successful, they have a spare room at their house that you can live in rent-free. If they have enough income of their own they might even pay for your board. In such situations, a person can live almost indefinitely.

Living off welfare is the lower-class option, on account of the extra grief that comes with it. This is known as “receiving NEETbux”. One way to achieve this involves going on the dole, or unemployment benefit. This is not an easy option, because it doesn’t offer anywhere near enough money to be happy. It’s also not easy to make it permanent, and a permanent passive income is the holy grail of NEET life.

The increasingly popular option is to claim a disability allowance on the grounds of having a mental illness. The bizarre paradox here is that any genuinely sane person, when exposed to Clown World, will become insane. The only people that can cope with Clown World are the ones that were defective from the beginning. Consequently, an element of Catch-22 exists when it comes to who’s sane.

Some kind of “mental illness” accounts for most NEETs. Although these people are labelled mentally ill, their thoughts and behaviours are often rational and logical reactions to living in Clown World. The demands of the modern workplace are such that not everyone’s mental health can cope, and many people don’t even make it that far, having been driven insane by the school system.

A NEET is very similar to what used to be called a recluse. In Japan, where the phenomenon is very common, such people are known as hikikomoris. It’s someone who has withdrawn so much from society that they’re hardly even part of it anymore. Not in employment, education or training is another way of saying “dropped out”. It’s for people who no longer give a fuck.

In practice, most NEETs are men, for a variety of reasons. For one thing, society values young men less than young women, which incentivises young men to withdraw. For another, young men are much more likely to suffer from the autism that is commonly the ultimate reason for NEETdom.

Although the NEET is stereotyped as having a great life, sitting comfortable while wagies slog their gutses out, in reality NEETlife is mostly wretched.

On a metaphysical level, it’s extremely difficult to live without a sense of purpose. The NEET spends much of his time watching porn and playing vidya, and neither of these activities are fulfilling in any sense. NEETlife is kind of like an extended childhood, particularly when it’s adopted by a young person who never gave adult life a serious crack.

On a psychological level, NEETlife doesn’t provide that which is known to make people happy. Sigmund Freud once said that the formula for happiness was to love and to work. The NEET has extreme difficulty on both counts.

Not working makes it really hard to attract women. Consequently, very few NEETs have quality lovelives. It’s possible to tinderwhore as a NEET but, because the vast majority of sexual encounters happen between people in at least semi-committed relationships, and because women don’t like to form relationships with unemployed men, quality sexual encounters are rare.

Not working also makes it hard to have a social life. Because human existence in Clown World has been reduced to little more than an economic production engine, people are defined by their jobs, and social circles are commonly restricted to workmates only. These two difficulties strongly interplay with each other – a great many relationships form through friends of workmates.

The ultimate question for the NEET is: have I dropped out of society because I am too weak to cope with it, or because society is too shit to be worth engaging in? Either answer could be correct, depending on the individual in question. Some people just don’t give a fuck, others make a genuine and prolonged effort to fit in but just find society too fucked.

The NEET epidemic, like the incel epidemic, shows no sign of abating. As Clown World becomes ever more ridiculous, and as society drifts ever further from reason, an increasingly large number of people will end up dropping out. As shown by the behavioural sink studies mentioned in the opening paragraph, Clown World will probably get worse and worse until one final, glorious climax. The NEET epidemic may play a contributory role here.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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The Establishment Right, The Far Right And The Alt Right

A recent comment on the VJM Publishing FaceBook page asked us to define far-right. This was in response to an article on the company page that had used this adjective in reference to the rising far-right populist movements in Europe. It was not our intent to use far-right as a pejorative, but simply to use it with precision. This essay elucidates.

Politics, correctly practised, is the successful pre-emption of violence. Way back in the biological past, a wise primate realised that if he ensured the bananas were fairly distributed, there was much less fighting. The great advantage with such an arrangement was that the troop became much better able to resist intrusions from other primate troops. Thus, the genes of the primates belonging to the wise one’s troop proliferated.

Human politics is not meaningfully different to monkeys fighting over bananas. As with primates, we don’t really fight over bananas, but rather over the land on which the bananas grow. More specifically, we fight for the right to ownership of land, which amounts to the right to tax the land of its bananas and anything else that grows or is produced on it.

Most of human history is the story of people killing each other over this right to ownership. Politics, when practiced well, is the art of avoiding this killing. Today, instead of the landowners and the peasantry violently fighting over who keeps what, we compromise through things like Parliamentary representation and democratic elections.

The Establishment Right are the remnants of those who first laid down the law. The Establishment Right started with the ancient kings, and membership of it is usually inherited. They naturally clash with those who inherit positions of weakness and poverty. The Establishment Right are those who don’t want any change at all, because they’re sitting sweet already.

On the right wing, there are two alternatives to the Establishment Right: the alt right and the far right. These two groups have several things in common, and overlap to a major degree. However, the distinction between the two is important, and the failure to clearly understand this is why there is so much confusion when it comes to use of the term ‘far right’.

The alt right, like the far right, are those who reject the Establishment Right on the grounds that the latter have compromised too much with the left. However, the alt right still seeks an accommodation with the Establishment. Rather than destroying the Establishment as the far right wishes to, the alt right wants to replace the Establishment Right. This they attempt to do by presenting a superior set of policies.

The far right also seeks to replace the Establishment Right – but as one step in the replacement of the entire Establishment. They’d rather rebuild the entire system from the ground up than merely replace one part of it. The far right is not interested in compromise at all – they would rather build a concentration camp network and put their opponents in there at gunpoint.

The far right, then, is that element of the right wing that prefers violence to compromise. This is different from the alt right. ‘Far-right’ is really another term for ‘extremist’. This follows naturally from the fact that they see their opponents as inherently evil. Because their opponents are evil, no compromise is possible – they have to be smashed.

One distinguishing characteristic of the far right is that their skewed perceptions leads them to see other right-wingers as leftists. People on the far right consider everyone in the Establishment Right and the alt right to be some kind of leftist. The far right operates on a “with us or against us” mentality.

‘Alt-right’, by contrast, is a term for right-wingers who want an alternative to the way things are currently practised. The alt right is separate to the far right, although they are not mutually exclusive. As mentioned in a previous essay from this column, there are two major strains to the alt right: the libertarian and the authoritarian strain.

The libertarian strain of the alt right is exemplified by David Seymour’s ACT Party. They’re not interested in carrying on the stupidities of the Establishment Right, such as the War on Drugs. Neither do they want a prohibition on abortion, prostitution, pornography or euthanasia. These libertarian alt-rightists agree with the Establishment Right that taxes should be low, but that’s about it.

The authoritarian strain of the alt right is very much far-right.

The New Conservative Party want to continue the War on Drugs, and to use violence to put drug users in cages. They are not at all interested in hearing why recreational cannabis users choose to use that substance instead of alcohol. They’re not interested in any compromise with recreational cannabis users – these people are scum to be destroyed.

Therefore, it’s entirely legitimate to refer to them as far-right extremists. All extremists gain power from hate, and the New Conservatives could be accurately placed alongside neo-Nazis in this category of hate-fuelled, authoritarian alt right (the only meaningful difference between the neo-Conservatives and the neo-Nazis is that the former are Abrahamist, the latter not).

These people are very different to alt-rightists such as David Seymour and other right-wing libertarians. If anything, they have more in common with the Establishment Right. The far right can at least agree with the Establishment Right that liberty is bad. Arguably, this means the far right is more accurately considered an extension of the Establishment Right rather than an alternative to it, as is the alt right.

In summary, the lines between the Establishment Right, the far right and the alt right can be drawn thusly: the Establishment Right are the foremost defenders of the Establishment and abhor change, the far right are those conservatives and reactionaries who do not want to compromise and the alt right are those who oppose the both the left and the Establishment Right, the latter who they hope to supplant.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Island Tameness And New Zealand Society

Island tameness is a concept within behavioural ecology that explains some of the behavioural phenomena observed in animals who live on islands separate from any mainland. As the name suggests, it refers to a form of docility that regularly afflicts animals who adapt to island environments. This essay makes a frightening suggestion: that New Zealand culture might itself be afflicted by island tameness.

The most famous example of island tameness might have been the Dodo birds of Mauritius, hunted to extinction less than a century after their discovery by European sailors. This is only the most famous case of what is a widespread phenomenon.

New Zealand itself offers many excellent examples of island tameness. When Maori explorers discovered the archipelago some 800 years ago, they were astonished to find that they could simply walk up to the giant birds that lived there and club them on the head. Having been separate from the Australian mainland for tens of millions of years, the megafauna of New Zealand had developed extreme island tameness.

Much like the moas and other giant birds of ancient days, modern New Zealanders have also forgotten how to recognise predators. This has been a feature of the New Zealand psyche ever since people started being born on these islands.

People old enough to remember World War II can remember how completely unprepared New Zealand was to deal with the Japanese threat, and the utter disbelief that was felt at the Fall of Singapore in 1942. They tell stories of a Home Guard that trained with broomsticks because no firearms were available, and coastal batteries that were outranged by Japanese naval vessels. So green were we that the vast majority of our troops were sent to Europe.

This naivety is a fundamental part of our culture. In other words, it’s impossible to understand New Zealand culture without understanding how island tameness has influenced our attitudes and behaviour. Perhaps the best place to look for examples of this is the lamb-like docility with which Kiwis treat their politicians.

Although less naive nations overseas have fought horrific, bloody wars to keep international bankers from controlling them, New Zealanders voted one into power. Then, when that banker opened the borders at the same time as slashing the welfare safety net, leading to hundreds of extra deaths from the despair he created, Kiwis voted him back into power – twice.

He’d still be the Prime Minister now if he wanted to be, because the mainstream media is owned by international banking and finance interests, and these interests simply directed their media lackeys to tell Kiwis that they lived in a “rockstar economy” and were wealthier than ever. Those interests were the same ones that benefitted the most from mass immigration and slashing welfare, and they gleefully did the cheerleading for Key and for the Fifth National Government.

Likewise, less naive nations overseas have fought horrific, bloody wars to keep Communists from controlling them. But Jacinda Ardern can get elected to Parliament while sitting as President of the International Union of Socialist Youth (credit to those calling Ardern a Communist in that linked article from 2008). Despite having once given a speech in which she addressed the assembled Marxists as “Comrades”, she was elected as Prime Minister.

Imagine voting for a Prime Minister who addressed a hall full of Nazis as “Comrades”!

Nek minnit, our rights to free speech, free assembly and firearms are gone. Even though a blind man could have foreseen that voting for an unrepentant Communist was going to lead to our human rights disappearing, New Zealanders did it anyway. Island tameness has meant that New Zealanders are incapable of recognising the danger of psychopathic individuals or groups in their midst.

Island tameness has also meant that New Zealanders are incapable of recognising the danger of the mainstream media. Just as the Dodo birds naively approached the Portuguese sailors, New Zealanders sit naively before the television, entirely trusting. This explains why a predatory class of rulers can control the minds of the New Zealand populace with the ease of a puppet-master pulling the strings of his mannequin.

The New Zealand ruling class can say anything it wants to the New Zealand people through the television, and the people will believe it. Island tameness has led to a total inability to detect untruths, even when someone is blatantly lying to our faces. We’re so tame that people like John Key and Jacinda Ardern can come to power, destroy the nation for the sake of the profit of their fellows, and we vote them back in because we’re told to.

Unfortunately, the future for New Zealanders seems like it will be similar to that of the Dodo birds.

Island tameness has left us completely incapable of recognising the threats of the new century. Not only do we sheepishly follow the fashions in other nations, but we’re willing to follow them to our own destruction.

We adopted wholesale the neoliberal experiment conducted by our fellow Anglo nations, forever wrecking the societies that our ancestors had built. We exchanged most of our rights and freedoms for a vapid, plastic, McDisney world that we only interact with through screens. Meanwhile, our ruling classes engorged themselves on profit from importing cheap labour.

In Europe, mass Muslim and African immigration has caused sufficient misery to cause the rise of far-right populist parties who promise to bring even more misery. But instead of learning from the grim example of Europe, we’re doing everything we can to replicate it here. Our ruling classes want more cheap labour, and we will sit idly by and watch as they open the gates.

Not only is it impossible to understand New Zealand ecology without reference to the phenomenon of island tameness, it’s impossible to understand our culture either. Island tameness is so deeply ingrained into our psyche that, much like at the Battle of Passchendale a century ago, we will happily throw ourselves into slaughter if commanded to do so. Only by understanding this phenomenon can we begin to be free.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Why The New Conservatives Could Get 5% In September

Following overseas trends, it’s apparent that an intense degree of discontentment exists among Western voters. There are protests all over the West – some violent, most confined to the ballot boxes for now. This article explores the possibility that discontentment in New Zealand could see the New Conservative Party get 5% of the vote in this year’s election.

It’s all but official that the neo-Nazi Sweden Democrats are the most popular party in Sweden now. Five opinion polls in a row, all from different polling companies, have established that the Sweden Democrats have more current support than any other party. A moving average of recent polls suggests that their support is at least 25%.

The Sweden Democrats might be the most aggressive of the European alt-right parties, having been founded by former Waffen-SS members. Although it’s not an official position, prominent elements within their membership speak of repatriating everyone of a non-Swedish background. They are taking full advantage of the fact that support for the Social Democrats is at its lowest ever level.

In France, opinion polls suggest that the National Rally’s Marine Le Pen, long decried as an extremist, is threatening to win the French Presidential election in 2022. She is polling equal to Emmanuel Macron on the first round, and is polling at 45% to his 55% on the second. This is well up from Le Pen’s 33% result in the second round of the previous Presidential election.

In Germany, the Alternative fuer Deutschland is polling at around 15%. In the Netherlands, Thierry Baudet’s Forum for Democracy is the second-strongest party right now, having briefly been the strongest earlier this year. In Italy, the nationalist Lega Nord is now dominant. In Spain, the right-wing populist bloc is now polling at 17%, up from 10% in the general election less than a year ago.

The mainstream New Zealand media will never report on any of this.

The reason for all this discontent is the increasingly apparent failure of the Establishment to manage the Western World in a way that reduces the suffering of the Western people. The ruling class of the West transparently stopped giving a fuck about their people’s suffering many years ago, and the ensuing resentment has become bitter.

The mass immigration to Europe of Muslims and Africans over recent decades has heavily lowered the standard of living of the average European citizen. On the flipside, however, it has generated immense profits for those who benefit from this suffering. Those with an interest in hiring cheap labour, selling accommodation to the highest bidder or profiting from ethnic strife and division have seen their stocks rise handsomely.

This oversupply of cheap labour has made it all but impossible for young, working-class people to get into a position where they own a home suitable to raise a family in. Young people in New Zealand have less than 40% of the house-buying power that their parents had, and it’s getting worse. Most aggravating of all, the Western Establishment has shown no interest in changing this state of affairs.

This refusal to change course, when the current course only benefits 5-10% of the population, is the ultimate reason for most of the current discontent in the Western World. We can conclude from the examples in Europe that any party taking a meaningful stand against the New Zealand Establishment has the potential to win up to 25% of the vote.

The New Conservatives are the most prominent of the parties on the right that oppose the Establishment. Therefore, they are the only party appealing to the Kiwi equivalents of the Sweden Democrats, National Rally, Liga Nord etc. voters. Their constituency is angry, white, rural and male – the same demographic that won the World Wars.

It’s obvious to most by now that there is no meaningful difference between National and Labour, both being business-as-usual neoliberals whose overriding concern is keeping the economy going at full tilt.

The big problem is that there’s no meaningful difference between these two parties and any of the Greens, ACT or New Zealand First. The Greens are even more globalist than Labour, and ACT are even more globalist than National. For anyone who opposes globalism the traditional choice has been New Zealand First, but their close co-operation with Labour and the Greens has now made clear to all that they are as globalist as the rest.

In the minds of most dissenters, this leaves few options. Leftist discontents have been fond of throwing a vote towards the Aotearoa Legalise Cannabis Party, and no doubt many who turn out for the cannabis referendum will do so again this year. Most of the discontent at the moment, however, is inspired by right-wing sentiments, and people motivated by this tend to despise cannabis users and consider them subhuman.

For the right-wing discontents, the realistic options are ACT and New Conservative.

As this column has previously argued, ACT could get 5% if they were willing to step into the alt-right niche, instead of merely following puppy-like behind the National Party. However, they are clearly not willing. ACT is perfectly comfortable being the party of big-money corporate neoliberals, because that ensures that they get plenty of funding. David Seymour flirts with anti-Establishment positions, but his heart isn’t in it.

For this reason, the New Conservatives are the only party that are primed to take advantage of the wave of discontent that is sweeping the West.

At the time of the most recent poll, the New Conservatives apparently had less than 1% support. However, that poll was almost two months ago. Since then, several things have happened, and all of them follow the general trend of stoking discontentment towards the Establishment. If they keep happening – if that great wave of populist discontent reaches New Zealand – the New Conservatives might rise all the way to 5% before September 19.

As Dan McGlashan showed in Understanding New Zealand, there is a very strong correlation between voting Conservative and voting National (0.77), and therefore a strong New Conservative vote is likely to significantly weaken the National vote. If it does, it will not shift the balance of power in 2020. In fact, it could even strengthen Labour’s position if the New Conservatives get less than 5%, thereby causing the votes of many people who would otherwise have voted National to be wasted.

The far-right populists have shown in Europe that, in times of high discontentment, it’s possible for them to attract voters from otherwise left-wing demographics. New Conservative will attract anti-Establishment voters from National, but they could also attract a significant number of voters from those who would otherwise have cast their lot in with Labour, New Zealand First or ACT. If they succeed at this, New Zealand could be in for an electoral surprise in September.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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VJMP Reads: Religion, Property, Violence I

The next edition in the VJMP Reads column is Religion, Property, Violence: A Revolutionary Idea For Society by Horst Niclaus. This book was purchased cheaply from TradeMe. The back cover asks the question “Is the creation of God the reason why equality between human beings has not been achieved yet?”

After a short introduction, in which Niclaus recounts his early upbringing in wartime Germany, the first chapter begins. It is called ‘Does God exist?’

Niclaus mentions here that God was silent during the Holocaust and that “he” has no problems with things like the mass child rapes of the Catholic Church. It’s apparent that Niclaus is arguing against a conception of the Abrahamic God, in particular the Christian one. He lists a number of Biblical contradictions here.

In this chapter Niclaus cites Albert Einstein as saying that the Jewish religion is “an incarnation of the most childish superstition.” He then cites a list of arguments against the Abrahamic God and against religion in general, such as the fact that ignorance and fear underpins much religious belief. These arguments all proceed from a materialist perspective, and should be convincing to someone who has fallen at the second hurdle.

This list of arguments is duplicated from elsewhere, and any materialist ought to find them agreeable. One of the arguments copied here is Epicurus’s one, that makes that claim that if God has the power to end all suffering, but not the Will, then God must be malevolent.

The problem here is that Epicurus makes the assumption that the end of suffering is the highest value. The reality is that God encourages an unpredictable degree of suffering for the purposes of entertainment, on account of that infinite bliss is infinite boredom, and therefore more suffering than a the madcap mix of pleasure and pain that is life on Earth.

Many of the arguments listed here suffer from similar problems. They are attacking a Christian conception of God and therefore attack the characteristics that Christians claim that God has. These arguments do not address (e.g.) Luciferian or Hindu conceptions of divinity. As is true of many Western commentators, Niclaus appears to believe that disproving the Abrahamic conception of God is sufficient to prove the non-existence of God.

Most of the arguments in this chapter proceed on this basis, i.e. they are worthwhile criticisms towards Christianity or Abrahamism, but no more. The quoted section makes one cutting observation of missionaries in particular: while their work is risky, the rewards are to be worshipped by those who accept his guidance.

This chapter ends with the mention of some scientists who advanced the materialist world view, and then some letters to the Christchurch newspaper The Press arguing against Christianity.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Gentlemen Shows That The Normalisation Of Cannabis Is All But Complete


Guy Ritchie’s latest crime caper film, The Gentlemen, is the rollicking, romping gorefest that one has come to expect from the director of Snatch. Behind the larger-than-life characters and the brilliant dialogue, however, are a few hints about where society is going, and a few things made to look normal that aren’t usually normalised. This article explains.

Cannabis users who stopped to think about it may have noticed a few things in The Gentlemen that are different to the usual messages contained within big-budget films. Normally alcohol, tobacco, adrenaline and oxytocin are all portrayed as acceptable forms of enjoyment, but cannabis is not. Cannabis tends to get lumped with opium and heroin as a drug of despair.

The hero of the story, Mickey Pearson, is a British cannabis tycoon. The character, played by Matthew McConaughey, is in charge of an empire that produces 50 tons of skunk every year. Yes, he has done some bad things on the way up through the underworld, but he’s very much a moral player, someone with far more class than the average criminal.

This weed-dealing protagonist is presented as the good guy, who the audience is invited to sympathise with. Not a good guy – because he’s certainly capable of violent crime still – but the good guy. This makes a change from the usual popular culture treatment of cannabis users. Aside from this central fact, several scenes in the film serve to normalise the idea of cannabis in the eyes of the audience.

In one scene, Mickey speaks to a Chinese gangster and heroin dealer named Lord George. Mickey makes the point that the drug he himself deals doesn’t kill anyone, unlike the heroin that George deals. It’s uncommon for a popular culture film to draw a distinction between cannabis dealers and “other” drug dealers. Usually the two are lumped in together, but here Lord George is presented as distinctly less moral than Mickey.

In another scene, Mickey’s henchman Ray (played by Charlie Hunnam) smokes a joint while expressing his disgust for heroin users. While rolling it up he expounds upon his weed preferences, including his belief that the right mixture of cannabis and tobacco is 50:50. In this scene, we are invited to sympathise with the cannabis-smoking Ray, whose classy demeanour presents him in sharp contrast to the heroin users around him.

In yet another scene, the major antagonist is trying to bargain Mickey down on the selling price of Mickey’s business. The antagonist makes the point that cannabis will become legal soon and therefore his enterprise would have to compete with the legal market, which inspires Mickey to demonstrate that his business has been future-proofed already.

The point that cannabis will become legal soon, and therefore that the relative values of positions in the cannabis market will change soon, is made with certainty. Guy Ritchie has his finger on the pulse well enough to know which way things are going, and it’s obvious from the international trends that moves towards cannabis liberalisation will soon occur everywhere. People have thought through most possibilities already.

This means that the plot of The Gentlemen is realistic enough to suspend disbelief and enjoy the story. It’s a great film – and for cannabis users eager to see an end to the prejudice against them, it’s great to see cannabis use normalised in popular culture.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: What Is An ‘Incel’?

The history of Clown World has two major phases. The first is the decline into ever-increasing levels of depravity, something that we can call the Weimar Stage. The second is the self-immolation, involving ever-increasing levels of violence and brutality, something that we can call the Nazi stage. This essay discusses a phenomenon that can be found inbetween those two phases: the incel.

‘Incel’ stands for ‘involuntary celibate’. Here ‘celibate’ is used to mean someone who doesn’t have sex, and ‘involuntary’ means that they’d rather be having sex if they could. Of those who abstain from sex involuntarily, some are disfigured or infirm, but others are forced to abstain on account of that they aren’t physically or socially attractive enough to find sexual partners.

‘Incel’ stands in contrast both to a sexually active person and to those who have chosen to abstain from sexual activity. The latter are known as ‘volcels’, which stands for ‘voluntary celibate’. Volcels and incels occupy entirely separate worlds. Whereas the volcel is like a monk or shaman who has transcended the sexual impulse, the incel is like a horny dog who is dominated by it.

In practice, only men are referred to as incels. The reality is that almost every female can get laid if they want to, even if they’re unusually ugly. Some women may be celibate on account of that they’re unable to form an emotional connection with men, but even such women can still get laid if they can get their heads into it.

Internet dating apps have led to something called the “Incel Epidemic.” Because the human mating process is gynocentric – i.e. women hold the vast bulk of the decision-making power – the bottom 50% or so of men now have little chance of finding a satisfying sexual relationship. Women can simply choose that their Internet dating profile doesn’t get seen by (for example) men shorter than six feet tall – and they do.

This epidemic has been accelerated by the further breakdown of society. Ever more young men are autistic, and these men often have too much trouble interacting with women to ever get laid. Many of these young men have been rejected enough times that they have become bitter. Having become bitter they have turned away from women, and from the social occasions that offer chances to meet them.

The icing on the cake is the easy availability of competing pleasures. PornHub can deliver the most intense, hardcore and depraved pornography ever recorded in human history direct to the visual synapses of every 13-year old with an Internet connection. So if women seem like too much hassle, there are plenty of alternatives. Some will say that porn isn’t real, but the incel would retort that most of the dating scene isn’t real either.

All of these things have combined to make the proportion of young men not having sex higher than ever before. There have never been more incels in Western society. The danger with this is clear: not getting laid can lead to incel rage. Perhaps the most infamous example was that of Elliot Rodgers.

On May 23, 2014, Rogers went on a killing spree motivated by incel rage, claiming six lives and wounding 14 others. He left a manifesto detailing his motivation for the killings. In it the explained that he was angry at women for rejecting him, and jealous of sexually active men for sleeping with those same women. This deep-seated resentment exploded in violence, as it so often does.

Many people are concerned that, as the proportion of incels continues to increase, the risk of other young men doing an Elliot Rodgers increases. Many incels have yet to do so because they still believe that they can get laid. But as society disintegrates further, more and more of them will turn away from society in resentment. The incel epidemic promises to get worse and worse.

The nightmare scenario is that another Hitler rises up to channel the incel rage against their enemies. The original Nazi movement was partially motivated by the everyday man’s horror at how slutty and degenerate the everyday Fraulein had become under the Weimar Republic, and a future totalitarian movement could use incel rage to gain power. A new Hitler could blame Jewish media influence for why young men can’t get laid any more.

As this magazine has written about previously, the incel problem is older than the human species. As civilisation has developed, we have also developed a number of solutions to this problem, some more effective than others.

The Abrahamic solution to the incel problem, favoured by many men still today, is to make women into second-class citizens. In practice, the physical dominance of men will always make this option possible. This solution arranges things so that every man gets one woman, and if she doesn’t like it she gets beaten or raped into submission. It appeals naturally to those of a Semitic mindset, but does not appeal to those of an Indo-European one.

Another solution that people joke about, some more jokingly than others, is state-mandated girlfriends. This solution appeals to those men who work, but whose income is not sufficient to really impress women – in other words, whose income enough to raise a family on. It also appeals to the autistic segment of the male population that cannot into charming women.

Yet another solution is to allow rich men to marry multiple women. This solution has been used by many different cultures at different times, usually after a great war has caused a shortage of suitable men. It could be argued that the West is in the process of losing a great spiritual war, and therefore many men are already spiritually dead. It might be better, then, to allow spiritually extant men to marry multiple women.

The ultimate outcome of the incel epidemic is not clear. What is known, however, is that sexual frustration regularly manifests as violence in countless numbers of vertebrate species. There’s every chance that, as the incel epidemic increases in magnitude, the incidence of incel rage-based chimpouts increase in frequency. The energies involves may even contribute to a great collective chimpout.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

Slavedrivers Of The Realm Of Silver

Slavedrivers have always been naturally of the realm of iron – or so it seems. The whips and chains and other sadomasochistic accoutrements of the slavedriver all appear induced to cause physical suffering. As this essay will explain, however, there is an entire niche of people adapted to do the same thing, only they use psychological suffering. They are the slavedrivers of the realm of silver.

The slavedrivers of ancient Egypt, of the medieval Arabs and of the American South were all of the realm of iron. They had learned that the slaves would become compliant after enough beatings, and so their niche was to use violence and the threat of pain to induce compliance. The main purpose of this was to get them to work.

Another main purpose of the slavedrivers of the realm of iron is to make sure that the slaves don’t leave the plantation. The slavedrivers made sure that the slaves are restricted to clearly defined physical boundaries. Straying outside of these, whether by refusing to do something or by doing the wrong thing, resulted in punishment, or was simply made impossible from the beginning by use of chains.

The purpose of the slavedrivers of the realm of silver is to make sure that the slaves don’t leave the thought plantation.

Joseph Stalin once said “Ideas are more dangerous than guns. We don’t let our enemies have guns, so why would we let them have ideas?” This summarises the ethos of the slavedrivers of the realm of silver. Their objective is to make sure that the slaves do not have ideas that threaten the objectives of the slave owners, by keeping them within the clearly defined boundaries of the thought plantation.

The first of these slavedrivers that people encounter are teachers. The education system works on the “give with one hand, take with the other principle.” They give people useful knowledge about mathematics, science, grammar and logic, and in exchange they take away the intellectual independence of those people by enforcing conformity of thought.

A person’s teachers will tell them where the boundaries of the thought plantation are. They will cause psychological suffering to any student who strays outside those boundaries, primarily through belittling them. It will be implied that any unapproved thought is stupid, and that any student entertaining an unapproved thought is stupid.

When a person becomes an adult, their teachers are replaced by “experts” on television. These talking heads are the ones tasked with keeping adults on the thought plantations. Because less than 10% of the population is educated enough to understand a scientific paper, and therefore to determine truth from falsehood, television experts are the final authority on whether certain claims are true or not.

The television experts tell people what’s real and what isn’t. The people then parrot the statements of the television experts to each other, and after they’ve heard them parroted often enough they come to be accepted as the truth. The slavedrivers of the realm of silver are the ones who cause people to believe what they do. In the 21st century, they are in charge of the apparatus of propaganda.

The main objective of the slavedrivers of the realm of silver is to induce people to submit to the way that they’re being ruled. They don’t use whips, as do the slavedrivers of the realm of iron, so they have to cause suffering in more subtle ways. They manipulate the way that humans have evolved to cause them pain in social, intellectual and spiritual domains.

One major tactic is to play on a person’s fear of feeling stupid. Because the slavedrivers of silver are always in a position of social authority, their words carry weight. Therefore, teachers and television figures can make people feel stupid for holding any unapproved ideas.

The other major tactic is to play on a person’s fear of ostracisation. No-one wants to get kicked out of their peer group, and if the peer group comes to believe something you better come to believe it as well or risk your position. The slavedrivers of the realm of silver will tell people that “everyone thinks X” or “the group thinks X”, and so anyone thinking differently is guilty of violating social norms, meaning that some aggression against them may be justified.

Both teachers and media pundits encourage people to bully freethinkers as “the idiot who thinks Y”, where Y is a thought proscribed by the plantation owners. In practice, Y could be almost literally anything. American students are bullied today for not having been subjected to male infant genital mutilation, so in theory any perversity can be normalised.

The slavedrivers of the realm of silver condition people into obedience with the same cruelty and aggression as the plantation overseers of the antebellum American South. They do this for the same reasons – to earn the favour of the plantation owners who pay their wages. It’s a whores and gangsters world, and the slavedriver plays both roles.

The fact that people are getting Police harassment visits for social media posts (as is becoming more common all over the West) portends disaster. If the plantation owners are getting slavedrivers of the realm of iron (such as the Police) to do jobs that had previously been delegated to the slavedrivers of the realm of silver, it could mean that the plantation owners are losing control.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Clown World Chronicles: Who Are The ‘Alt-Right’?

Crucial to understanding Clown World is understanding that the Establishment has failed the people. The alternatives to the Establishment take many forms, but they fall into three major groups: the alt-left, the alt-centre and the alt-right. This essay describes those who fall into the category of alt-right.

In order to understand what the alt-right is, it’s necessary to understand how it came to be.

The old right are the people who originally had power. By ‘originally’, here we mean the very beginnings of history. The ancient kings who were first to organise armies to enforce their will. Such monarchs held power until the late 18th century, with only occasional interruptions (such as Ancient Greece).

By the time of the French Revolution in 1789, anti-monarchical sentiments had grown so powerful that they were able to force a change to the status quo. They were later given the name “left wing” from the fact that they sat on the left wing of the French Parliament. Right wing came, then, to stand for pro-monarchical sentiments that did not favour change, and left wing for sentiments that did favour change.

By 2020, both the right and the left wings have agreed that change or no change doesn’t matter – all that matters is that the money keeps flowing. The Marxists and the ownership class both agree that the mass importation of cheap labour is a good thing. The Marxists agree because they want to stick it to the nationalists, and the ownership class agrees because it drives down wages and pushes up asset prices.

The real alt-right could be said to be that which has developed out of the sense of betrayal that many have felt over the old right falling into the centre. The old right were supposed to be conservatives, and they were supposed to be defending the status quo. Young Westerners today face the reality of becoming minorities in their own lifetimes, and that portends a future every bit as bleak as that of white people in South Africa.

Now that the conservatives have, like the socialists, collapsed into the neoliberal centre, new niches on the right wing have appeared. Some of these have been filled by echoes of the old right, such as the various Christian revival movements. This has led to considerable support for monarchy and for theocracy within the alt-right.

The great divide within the alt-right is between the libertarians (who are little different to the neoliberals in the centre) and the authoritarians (who are little different to the Nazis). These two groups have similar reasons for rejecting the left, but they have different reasons for rejecting the old right.

The libertarian alt-right are the sort of people who read the cyberpunk classics and found them good. This is the sort of person who hears about the Chinese practice of black market auctions of body organs requisitioned from political dissidents and considers it an argument in favour of capitalism. These people reject the old right because they consider it bad for business.

The authoritarian alt-right are often Nazi apologists. They are horrified by cyberpunk novels, horrified by modern life, horrified by everything. They reject the old right because they don’t think it went far enough – they want the imposition of order, by gunpoint if necessary. This strain of the alt-right is the kind that the mainstream is worried about, partly because they don’t care about money.

These two groups are especially divergent on the question of race.

None of the old right, the old left or the old centre ever cared about nation or race. They never needed to, because there were no other races. The old right was the ruling class within the nation, and the old left was the working class within the nation, and neither was divided by race because other races weren’t present.

The alt-left arose as a globalist response to this arrangement, after modernity had mixed the peoples of the world together. It came to prey on working-class resentment in other countries, directing it to the destruction of nationalist sentiments. For the alt-left, racism is the original sin of white people, and therefore all white people must be eternally vigilant against its rise.

The authoritarian strand of the alt-right arose as a response to this. In contrast to the Establishment, the authoritarian strand of the alt-right is obsessed with race questions. They know that, on current trends, white people are expected to become a minority in all Western nations by the end of the century. They anticipate that this will end up like Zimbabwe for white people, and therefore mass immigration is an existential threat.

This strand of the alt-right are biological essentialists, and as such they clash head-on with the blank slatists among the alt-left. The alt-centrist belief is that these two sides, being at opposite poles of the ethnonationalist spectrum, are like two cheeks of the same arse: the ethnosupremacism of the alt-right and the ethnomasochism of the alt-left feed off each other, all but guaranteeing some climactic future conflict.

In this regard, the authoritarian alt-right is very different to the libertarian alt-right. The libertarians don’t give a fuck if there are inherent genetic behavioural differences between the different races – they’ll happily manufacture and market products tailored for any subculture or social niche. As long as the dollars roll in, the libertarian alt-right couldn’t care if the whole West became African.

The alt-right will continue to grow in power as the alt-left does, as the two sides feed off each other. Their combined energy helps to draw power away from the Establishment, which is the basis of the Fourth and Fifth Acceptance. However, the alt-centrist will always see the two sides as dangerous extremists, more similar to each other than different on account of their shared fanaticism.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

The Government, Media and Police Work Together To Suppress The Kiwi People

Many New Zealanders were shocked yesterday by the news that Right Minds columnist Dieuwe de Boer had been raided by Police, ostensibly to look for a now-banned magazine for a .22 rifle. As this essay will show, the true reason for the Police raid was as part of a wider effort to suppress dissent – an effort carried out in co-ordination with the Government and the mainstream media.

The New Zealand Government knows what it wants to do to the New Zealand people, and it’s going to do it to them whether they like it or not.

Like all authorities throughout history, the New Zealand Government has a number of people who oppose it, and a number of arse-licking slaves who support it. Those who oppose it are the New Zealand people, whose natural will is to live freely. Those who support it are the soulless hordes of weaklings who have always fallen in line behind authority figures.

That the Government works together with the Police is obvious. In theory, the Police are supposed to be politically independent. The reality is that most Kiwi alternative media commentators have now received Police harassment visits. Vinny Eastwood, VJM Publishing, Cross the Rubicon and now de Boer have all been targeted in recent months – all selected for harassment on account of their outspoken criticism of the Government.

What is less known is that the Government and Police also work hand-in-hand with the mainstream media. The media plays an essential role in this suppression by manufacturing consent for the crackdowns. They present pro-Government propaganda, and attack the reputations of anti-Government speakers.

Radio New Zealand did their bit by smearing de Boer as a “far-right extremist” who is involved with illegal firearms. In the minds of the Establishment and its loyal sycophants in the Police and mainstream media, anyone who isn’t part of the Establishment is a dangerous extremist. Thanks to propaganda such as the linked RNZ piece, people are more likely to see the Police actions as fair and proportionate.

The Radio New Zealand article was written to stir hysteria about wrong-thinkers, with the implication that there are legions of far-right wingers out there hoarding firearms in the hope of some future opportunity to massacre some Muslims. Anyone who questions the Government, it is implied, stands shoulder-to-shoulder with Brenton Tarrant and may well be a future mass murderer themselves.

The mainstream media, in its capacity as a propaganda machine, works hard to link people like Dieuwe de Boer and VJM Publishing with white nationalism, and thereby to white supremacism, and thereby to Nazism. As mentioned above, their goal is to get the New Zealand public to see the shadow of Brenton Tarrant behind every criticism of the Government, or of the Government’s globalist agenda.

Fall in line or stand with Tarrant, the authorities bark.

The mainstream media does this not only out of sycophancy. They also know that the alternative media is their greatest threat. In America, mainstream media outlets are getting destroyed by alternative media. The alternative media on YouTube, liberated from the problems of scaling that kept new entrants out of television, now gets more viewers than the mainstream media gets on cable.

Thus, the mainstream media plays the major role in making sure that the New Zealand public, in their sheep-like naivety, see the targets of the Government attacks as evil people. Anyone the Government decrees to be a wrongthinker will have their reputations sullied by mainstream journalists working to link them to terrorism.

The New Zealand Government has already compiled a list of wrong-thinkers. VJM Publishing is on it – this we know thanks to having faced a Police harassment visit already as part of Operation Whakahumanu. The New Zealand Police leaked this list to the mainstream media, who dutifully informed the public that they were being watched.

These wrong-thinkers are being targeted in order to suppress their voices of dissent. The point of the Operation Whakahumanu harassment campaign, as with the targeting of de Boer, is to make people think twice before they take action to criticise or oppose the Government. It is to make people think that they better keep their mouths shut in case the Police target them next.

De Boer is no friend of VJM Publishing. It is his brand of Abrahamic conservatism that VJM Publishing was formed to oppose. Like his fellow Bible-thumper Bob McCoskrie, de Boer couldn’t give two shits about the Police raids on medicinal cannabis growers. Users of psychedelic sacraments, in the eyes of Abrahamic conservatives, are just the kind of “degenerates” that would improve society if they were locked behind bars.

However, when the Government sets its attack dogs on the people on spurious grounds, it attacks all of us. They specifically target people like de Boer first because they know that the mainstream media will paint him as an extremist, and that this smearing will discourage people from standing up for him – or for the next victim.

The grim reality is that the New Zealand Government works hand-in-hand with the Police and the mainstream media to manufacture consent for neoliberal objectives. The people who own the New Zealand political class have directed that class to open the country up for the mass importation of cheap labour with the intent of driving wages to the floor and house prices to the roof. Because much of the surplus cheap labour is Muslim, anti-Muslim attitudes have to be smashed.

Whether admitted or not, that is the fundamental reason for the Police attack on de Boer.

Pictured: a propaganda victim

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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There’s Nothing As Profitable As Human Suffering

Everyone’s trying to figure out quick ways to make a buck. The world today is so complicated, however, that it’s not easy to see where the potential for generating profits lies. As this essay will elucidate, there’s one easy rule that one can follow to find wealth: there’s nothing in the wide world as profitable as human misery and suffering.

Broadly speaking, there are four different kinds of suffering, and all of them are immensely profitable.

Physical suffering in the form of hunger is the basis for the profitability of the food industry. Travellers will be aware that almost every city on Earth has a McDonald’s. The suffering caused by being exposed to the elements creates the profitability of the accommodation industry. Travellers will also be aware of how much of their travel budget goes on accommodation.

The reason why medicine makes such immense profits (in America particularly, but also elsewhere) is because they know that people will pay any amount of money when the alternative is death. Colossal amounts of money are generated by prolonging the suffering of terminally ill people, especially in cases where there is no hope of recovery. Even people who aren’t dying will fork out huge sums to have their physical suffering ameliorated.

Emotional suffering in the form of mental ill health is the basis for the profitability of the pharmaceutical industry. The sale of anti-psychotic pills such as Olanzapine brings in billions of dollars every year. Anti-depressants and anti-anxiolytics bring in similar amounts, and all of this profit is made possible by the psychotogenic nature of modern society.

This emotional suffering also allows for great profits from alcohol and tobacco sales. In order to profit from a mentally ill person, it’s not necessary to prescribe them pharmaceuticals. One can still make heaps of money off them by selling them drugs at a supermarket or chemist. As long as they are suffering enough, they will pay hard cash just for a temporary journey into oblivion.

Intellectual suffering in the form of boredom is the basis for the profitability of the entertainment industry. The sheer tedium of modern life, which has made everything as predictable and safe as possible, has created a powerful desire for stimulation in any form possible. Sports, television, video games and music all depend for their profitability on people suffering from the dreary monotony of the everyday.

This intellectual suffering also exists in the form of an unslaked thirst for truth. Because our modern media is full of absolute garbage, and our Governments full of lying swine, it’s impossible to trust anything popular. Therefore, simply speaking the truth can be enough to generate profit – but only as long as enough ignorance exists to cause suffering.

Finally, spiritual suffering in the form of ignorance is the basis for the profitability of the religious industry. The vast majority of people can be induced into a state of terror at the thought of their inevitable physical death, and almost all consider this to be the natural state of the human animal. In reality, a fear of death only affects people who are unenlightened.

The material world is nothing more than ephemera, and this is understood by those who have seen beyond. Therefore, the death of the physical body does not impact consciousness. An enlightened person will understand, then, that death is nothing to be feared, and that only through attachment to these temporary ephemera do we suffer.

None of any of this would be too much of a problem, were it not for the fact that most human suffering today is artificially created, specifically for the purpose of generating greater profits.

Housing shortages are almost always artificially generated, for the simple reason that restricting the supply of a limited good inevitably increases its price. Therefore, the people who already own property have an interest in both restricting new builds (which would increase the supply of competitors) and increasing immigration (which increases demand for housing).

Most mental illnesses, likewise, are artificial creations. The suffering they cause is, of course, very real – but their creation is usually the result of the way that society is structured. Not every human being is naturally capable of coping with the demands of being chained to a desk all day from age five, and having to beg to be allowed to take a piss. Many of them crack.

The television, newspaper and radio industries literally make money by causing human suffering. This is because advertisers will pay these people money to run ads that cause suffering to their audience, in the hope that those audience members will be induced to spend money on the advertisers’ products. To that end, the advertisements’ ceaseless refrain is how ugly, fat, stupid, smelly and disgusting everyone is.

This grim reality is particularly true in the case of spiritual suffering. The Abrahamic cults have always had a policy of destroying and suppressing true spiritual practice. This is why Christians destroyed the Eleusinian Mysteries at the end of the fourth century, why they persecuted “witches” in the Middle Ages, and why they criminalised the use of spiritual sacraments such as magic mushrooms in the 20th century.

Christians have always known that the more suffering in the world, the more likely people are to turn to the Church, at which point their wealth can be leeched off them in exchange for a temporary feeling of absolution. To that end, they generally oppose any measure that would reduce the suffering of the people – New Zealand Christians are behind both the movement opposing the cannabis referendum and the movement opposing the euthanasia referendum.

The widespread conspiracy to create more human suffering for the sake of profits is nothing less than a crime against humanity, and perhaps the most atrocious one of all time. Unfortunately, those profits are so great that people will always be tempted to engage in this conspiracy. There’s nothing as profitable as human suffering, and if profits aren’t great enough then suffering will be created to generate them.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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VJMP Predicts The 2020s

Earlier this week, VJM Publishing paid homage to science fiction author J R Mooneyham and his outstanding website. Because Mooneyham’s website relates to science fiction and to predictions of the future, we at VJM Publishing decided to pay more homage by imitating it. Here are our predictions for the 2020s.

We predict that the current movement across the West towards right-wing populism will increase. This was foretold as early as 2012, when Vince McLeod wrote about a Great Right Shift in his cyberpunk novel The Verity Key. We are seeing the Great Right Shift come into play now, and it will continue for several decades.

Western capitalist economies are built on the belief that all human beings are the same, and therefore that it’s possible to boost economic growth indefinitely through immigration. The reality is that human groups are almost as different to each other as dog breeds are, and so our system is doomed to collapse. This is the fate of all systems built on falsehoods.

It’s possible to predict, then, that social cohesion will continue to decrease across the West. Diversity will continue to increase, and this will eat into solidarity like an acid. This decrease in solidarity will be the immediate cause of most of the phenomena listed below.

It’s hard to tell if Trump will win next year, on account of the vagaries of the Electoral College system. If he loses, America will continue to fracture culturally. Even if he wins, the demographic trends will force a sharp increase in white identity. By the end of the decade, it won’t be unusual for people to openly identify as white nationalists.

The Sweden Democrats are currently polling at around 25% – we predict that they will be close to 50% by the end of the decade. Other nationalist movements in Europe will also gain ground. Marine Le Pen will win in 2022, leading to change across Europe.

There is ample space for a similar nationalist movement in New Zealand, and the lure of power will pull someone into that space. Already it has become apparent that National and Labour are two wings of the Establishment Party, and ten years from now someone will have taken advantage of the sentiments this evokes. By 2030 they will be polling at 25% and the Establishment parties will refuse to work with them.

In the realm of religion, the 2020s will be marked by the further collapse of the Abrahamic cults. Islamic apostasy in particular will be extremely strong, driven by Internet exposure to other cultures and by a reaction to the horrific scriptures. By 2030, organised ex-Muslims will be powerful forces in many countries, including Western ones. This process will lead many Westerners to Satanism.

Nearing the end of the 2020s we will start to see the rise of an esoteric form of Luciferianism. In the same way that Buddha acted to reform Hinduism and Jesus acted to reform Judaism, so too will the common Western religion of Satanism get reformed into an advanced form of Luciferianism. This movement may or may not have a great leader, but an original literature will be composed.

Related to this is an end to the suppression of psychedelic spiritual sacraments. Both cannabis and the major psychedelics will be fully legal everywhere by the end of the 2020s. The War on Drugs will be widely seen as an embarrassment akin to the criminalisation of homosexuality. The suppression of psychedelic science has done 1,600 years worth of damage, but much of this will be repaired by 2030.

Popular intellectual culture will continue to decline in the West as the public discourse drifts ever-closer to its lowest common denominator. This will be exacerbated by Western leftists moving even further away from common sense. By the end of the 2020s, Western leftists will be openly agitating in favour of pedophila, and people who claim that pedophilia harms children will be branded as bigots.

Despite this, small pockets of extremely high intellectual culture will come into existence, guided by the Internet. Because the Internet makes it possible to overcome the tyranny of geography, it can bring together people who are interested in a particular topic from all over the world.

This will lead to extremely immersive online communities relating to all kinds of topics rising up. On the topic of politics, communities like /pol/ on the various chans will grow ever stronger as authoritarian crackdowns on free speech intensify. The Establishment will be aware that it is losing control of the narrative and will therefore crack down hard on alternative sources of propaganda.

The 2020s will see a pronounced rise in the number of hikikomoris and incels. Already the trend towards dropping out of society is worrisome, partially thanks to economic conditions that make it all but impossible to own a home while earning the average wage. In the 2020s it will become extreme. By 2030, many people will have come to see sex as a crude instinct best suppressed.

Interest rates will remain low, bordering on subterranean, until they don’t. The point at which they don’t will mark the point when the shit hits the fan for real. Once they start to rise, many enterprises will fall into bankruptcy. This will lead to panic, and the measures that Governments take to prop up the banking system will be ruthlessly authoritarian.

It’s uncertain what the climate will do over the next 10 years. What we can predict, however, is that climate hysteria will continue to increase. It’s never admitted, but one of the reasons why climate hysteria is pushed so hard is that it induces people to think globally, and to ignore local issues. Hence, climate hysteria is an integral part of manufacturing consent for United Nations dictates, and this will intensify.

The impact of technology on the organisation of human life will become ever stronger. Ted Kaczynski will continue to be vindicated. Some countries will ban personal ownership of motor vehicles as the entire fleet moves to self-driving cars and trucks. Others will force Internet users to declare their identity every time they use the Internet. Mass surveillance will become normalised, and anyone who objects to it will be dismissed as paranoid.

Another phenomenon that will reach fever pitch is spree killings and random murders, whether carried out by firearm or by blade. Mass shootings are already becoming common on account of the general social malaise, and mass stabbings/machete attacks aren’t far behind. In some places, stretches of the 2020s will be like the film Battle Royale. This will cause some very strange alliances and feuds.

By the end of the 2020s, the majority of the population will be on some kind of psychiatric medicine. The idea that people need it because we evolved to live in a different world will become normalised. Social pressures will become so intense that it will be hard to function without sedatives. Related to this, cannabis will replace alcohol as the first choice recreational drug among Western youth.

Culturally speaking, we agree with Rick Giles that the 2020s ought to see a return of physical Honour Culture. The increasing paranoia and worsening economic conditions will cause many to realise that a social collapse is eminently possible. Many have already taken measures to prepare for this by hoarding firearms and precious metals, but there will be a surge in those who prepare by getting fit.

In summary, the 2020s will be worse in most ways, and better in a small number of other ways. It will get worse in terms of society, which will become ever shittier and more soulless and authoritarian. It will get better in the sense that it become possible to reject the system and to carve one’s own niche in cyberspace or in the counterculture that will dominate this decade.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: What Is ‘The Muttening’?

The eschatology of Clown World encompasses a number of endgame scenarios. One is “The Great Awakening,” where the entire world rises into a higher spiritual dimension. Another is “The Boogaloo,” an orgy of violence that redefines the world order. Another, as this chapter will examine, is called “The Muttening.”

Everyone is aware that ethnic diversity is increasing in all Western nations. This is primarily because our ruling classes, beholden to international banking and finance interests, keep the immigration taps open to pump up house prices and to press down wages. They do this with the full support of those they have brainwashed into thinking that opposing immigration is racism.

But this diversity has both benefits and drawbacks.

Among the benefits are an increased richness of life, primarily manifested in an increased variety of food, music and other cultural expressions. It has become possible to meet people from a large variety of different cultures and to hear about their different perspectives on life, politics, religion and philosophy. It’s also been possible to shag some of them.

The drawbacks are harder to talk about. This is partly because they are less obvious, but also because they are taboo. As mentioned above, the population at large has been conditioned to believe that opposing the mass immigration of cheap labour is racism. Many have even come to believe that pointing out any difference at all between two human groups is racism.

This has led to a number of probably unforeseen outcomes.

The reason why this rapid increase in ethnic diversity is called “The Muttening” and not something positive is for the same reason that a mongrel dog is called a mutt and not something positive. The depressing reality is that diversity destroys nations, a consequence of the fact that it makes it harder for the average citizen to relate to others. This is proven by science.

Scientific research shows a negative relationship between ethnic diversity and social trust. The greater the ethnic diversity of an area, the less people trust their neighbours. This has serious consequences for the viability of a country, because the less trust in a society the harder it is to govern. Less trusting people are less accepting of things that go against them and tend to fight and argue more.

This is why there is an association between increased diversity and lowered economic performance. Commerce is dependent on trust – for a modern economy to function, customers have to be confident that they’re buying quality goods and services, and not rubbish designed to rip them off. When trust dries up, the wheels of commerce have trouble turning.

Ultimately, as was argued in this paper, “…when diversity is low in a society and people feel close to their fellow citizens, they can identify with one another and are hence more likely to trust one another.” In other words, diversity makes every society shittier and generally less pleasant to live in. Diversity brings poverty and rage in its wake.

Another consequence of this sudden increase in diversity has been challenges of personal identity. As mentioned above, one of the results of diversity has been an increase in interracial marriage. Naturally, this leads to an increase in the number of mixed-race people.

Many of these mixed-race people find it difficult to assume a coherent identity. Often they are accepted by neither of their parent’s groups. Men like Barack Obama are simultaneously too white to be accepted by other blacks and too black to be accepted by other whites. Obama managed to find a place in the world as an American, but many others live as ghosts, between two worlds.

Some earnest do-gooders have concluded that, if all of the different races in the world would mix together, there would no longer be any ethnic conflict. These people have never seen the state of Brazil. Consequently, these people agitate on the side of the international bankers and finance interests to destroy borders, ostensibly in the belief that to do so would help the “global working class”.

This process of extreme race-mixing at both the individual and group level is known as The Muttening. The reduction of all the vibrant cultures of the world into one homogenised mass of consumer whores. A Starbucks, a McDonalds and an Apple store on every corner, and their patrons interchangeable with the patrons of any other large city. No-one knowing their neighbours, but everyone knowing the latest consumer fashion.

It’s not clear how far The Muttening will go. The entire Western World may end up like Brazil and South Africa, or we may end up with a pan-Western Hitler figure who puts a stop to it all. It may trigger the Boogaloo, or it may trigger the aliens coming to Earth and accepting us into the Galactic Confederation. In any case – the longer it continues, the more fragile Clown World becomes.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Young People Voting For Left-Wing Parties Is Not Evidence Of Marxist Brainwashing Camps

A popular meme going around at the moment shows an electoral map of Britain if only 18-24 year olds had voted in the General Election earlier this month. The map is almost completely red, leading many to conclude that these young people have all been brainwashed into voting Labour, but this conclusion does not follow evidentially. Demographer Dan McGlashan, author of Understanding New Zealand, explains.

Most adults are intelligent enough to know that people don’t cast their votes depending on which set of policies best serve the nation, or even depending on which set of politicians appears to be the most competent. The reality is that politics is pure, naked self-interest, and people cast their vote based on that.

One of the basic rules of democratic elections is that the less resources a person controls, the more they will want resources to be redistributed. This isn’t merely a law of politics, or even a law of psychology, but a law of ethology, brought about by evolution.

It can be observed in primate troops that the primates with the weakest capacity for gathering resources from nature are the same ones that are the most strongly in favour of sharing. This is not surprising, because the weaker one’s capacity for gathering resources, the more reliant one becomes on the gathering capacity of others.

When a person is aged between 18 and 24, it’s almost inevitable that they are poor, at least as an individual. At the absolute most they will have earned a postgraduate degree, and even if they managed to avoid a student loan they will not have had enough time to earn any real money. Assuming they haven’t inherited a fortune already, the best of them will be working an entry-level position and renting, with little real savings.

People in this age bracket find that it’s older people who own everything already. In New Zealand, the correlation between living in a freehold house and being aged between 20 and 29 was -0.60. If one considers that many people in this age bracket will be living in a freehold house owned by a family member, it suggests that very few of them will own their own homes.

Not owning your own home means that you will get extorted out of rent money in order to not die of exposure. Because it’s the old who own most of the homes, society is therefore structured in a way that funnels wealth away from the young workers and into the pockets of the old owners. Because society is set up this way, young people are always likely to vote for the party that promises to give workers a bigger share.

This is no more surprising or immoral than the old voting to not redistribute wealth owing to the fact that they already own everything. Voting for a Conservative party is the same as voting to uphold the Police and their enforcement of property claims, and this is almost always done when a person charges rent. In other words, it’s also voting purely in one’s self-interest.

Further evidence for the statement that young people don’t vote for left-wing parties because of Marxist indoctrination comes from observing young university students. Young people who go to university are more likely to vote for a right-wing party than those who did not go to university. If young people voted for left-wing parties because of Marxist brainwashing camps, then those not exposed to the camps would vote for right-wing parties more often.

The opposite is the case. This is because young people who go to university are more likely to come from the middle class than those who do not, and are therefore wealthier than the average of their age cohort, despite that their age cohort is relatively poor. Consequently, they are more likely to vote Conservative out of self-interest.

On the other hand, it is true that our university system has been reduced to a network of Marxist indoctrination camps. Evidence for this doesn’t come from the voting patterns of young people, though – it comes from the movements against free speech, the promulgation of anti-white philosophies and the distorted views of history and of human nature that are promoted for political reasons and not because of a love of truth.

The voting pattern of young people voting for left-wing parties that promise to redistribute wealth is not because these young people have been brainwashed – it’s because they’re poor. The kind of low-IQ person susceptible to Marxist brainwashing would usually vote left anyway on account of that they were poor.

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

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Clown World Chronicles: What is ‘Pozzed’?

Of the variety of insults and jibes in the vocabulary of Clown World, many of them relate to sexual conduct. This is true of all times and places in human history, but Clown World slang has moved past calling people ‘fags’ and ‘wankers’. In Clown World culture there’s an entirely new vocabulary to describe the environmental phenomena around us – and one of those words is ‘pozzed’.

A common Clown World insult is to say that someone or something has AIDS. People with AIDS are typically sickly and weak on account of immune system failure. So if a disfavoured person looks less than healthy, someone else might say that they have AIDS.

AIDS is what you get if you have the Human Immunodeficiency Virus (HIV). If you do contract HIV, and then undergo a test for it, you will be found positive. It’s from this use of ‘positive’ that the word ‘pozzed’ is derived.

In practice, there’s little difference between a place that has been pozzed and a place that has been heavily influenced by globohomo. Globohomo makes cities and nations sickly and weak, much like AIDS does. A city or nation that has been heavily influenced by globohomo can be said to be pozzed.

‘Pozzed’ is another way of saying ‘takes it up the arse’. The assumption is that a place that is pozzed will have, among other things, a large amount of homosexual activity, some of it non-consensual. The statement “San Francisco is completely pozzed” suggests that a large number of people contract AIDS there. It implies that a large number of people in San Francisco get fucked in the arse by strangers with no contraceptives.

There’s more to it than that, of course – somewhere pozzed will also suffer from physical deterioration and social decay. It will probably have large numbers of homeless people and refugees wandering the streets during the day. It will be common to see open drug use, open urination and even open defecation. A place that is pozzed enough might even have open fornication.

When it is said that “The West is pozzed,” it’s meant that the West is sickly and weak. Like an AIDS victim, the West is just shuffling along towards its deathbed, nothing left to hope for except that death will be as painless as possible. The West has taken it up the arse so hard and for so long, that’s it’s now a testing bed for weapons-grade AIDS.

People who say that the West is pozzed will point to various signs of social decay. The fact that it’s all but impossible to own a house and to raise a family on one worker’s wage. The destruction of social cohesion brought about by mass immigration and cultural atomisation. The rise of transfaggotry and the decline of two-parent households. The reduction of our media and cultural institutions to the lowest common denominator.

The broader implication is that a pozzed place is one that is godless. Much like the men in San Francisco bathhouses, the average citizen of Clown World lives only for the next animal pleasure. Clown World has fallen so far from righteousness that people don’t even care if they contract AIDS and die. Phenomena such as bugchasing underline the fact that we have turned our backs on God.

Much like AIDS, there is no cure for being pozzed. The only course of treatment is to let the pozzed body die and then to replace it with a healthy one. Unfortunately, this is the path that every pozzed workplace, city or nation will have to undergo. The West will undergo it in a decade or so.

If one places Clown World in the Five Regimes model described by Plato in The Republic, we have just moved past democracy and are just starting to move into tyranny. This means that there is now a moral obligation on us to overthrow this corrupt and rotten system, and to replace it with one that works to minimise human suffering, instead of one that works to aggravate it.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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British Labour Lost The White Working Class – And New Zealand Labour Is Making The Same Mistake

The British General Election this week produced a crushing defeat for Jeremy Corbyn’s Labour Party, their worst since World War II. Analysis of voting patterns showed that the genesis of the Labour loss came in their low polling among the British working class. This result has ominous overtones for New Zealand Labour, Dan McGlashan will argue, because they are repeating the same mistakes that their British counterparts did.

Modern Britain was built by the white working class.

The white working class ploughed most of the fields, dug most of the ditches, cleared most of the scrub, laid most of the drains, paved most of the roads – and took most of the artillery fire. For every endeavour carried out by the British Empire and its descendants for hundreds of years, the white working class was the spearhead, the tool with which British will worked the Earth.

Today, the white working class man is excoriated for being a racist. He is expected to crawl into his hovel and die as he is replaced by cheap labour from foreign nations. He voted for Brexit, mostly because he understands that globalism only serves those with the ability to operate globally, i.e. the rich. For this he was called racist, backwards, bigoted, stupid, short-sighted and incapable of acting in his own best interests.

The same Establishment that oppressed him for centuries abandoned him the moment they could find someone more profitable to oppress. Since then, the white working class has rapidly lost ground. Predictably, there are many bad sentiments held by the white working class towards the Establishment and towards the people who give it power.

Jeremy Corbyn came to represent that Establishment. Not only did Corbyn oppose Brexit, which had become emblematic as a rare and long-awaited win for British workers, but he also favoured other things the Establishment favoured. One of these things was woke politics.

Every working-class person hates woke politics.

The working class is about honesty. It has to be, because if you’re working with your hands and getting dirty you can’t also wear a costume. Therefore, you can’t pretend to be anything other than what you are. The working class doesn’t care about your illustrious ancestor that was the Baron of somewhere, only what you’re capable of right here and now. What you see is what you get – dishonesty is for criminals (both poor and rich ones).

Therefore, there is little that is less working-class than woke politics. The whole idea of puffing one’s chest out and pretending to care deeply about great swathes of people, when in reality you don’t give two shits about them, is anathema. The whole idea of continually posturing to demonstrate one’s moral superiority seems ridiculously fake. It’s a preoccupation for middle-class dandies.

When the Labour Party comes out and announces that it has secured more mental health funding for Maori and Pacific Island people, the white working class in New Zealand can only interpret that as a slap in the face. Betrayal is the only word to describe the Labour Party lifting up one group of people, whose ancestors have been here at most 60 years, and leaving another group of people, whose ancestors have been here for 160 years, in the shit.

As this magazine has argued previously, the New Zealand working class is destined to turn to fascism in the long term. This is because they are being, and will continue to be, abandoned by the social democrats in favour of virtue signalling, globalist obligations to the Third World and woke politics.

Much like Britain, there is no fascist option in New Zealand at the moment (New Zealand First does not realistically fulfill that role). In other European countries, some sort of neo-Nazi movement exists to absorb the dissenting working-class voters. But these countries all run on a Mixed Member Proportional electoral system – the British First-Past-The-Post system prevents any such movement from gaining traction.

In Britain, these dissenting working-class voters switched to the Conservatives. This was deduced from calculating the correlation between the size of the swing towards the Conservatives in an electorate and other variables. The strongest correlations with the size of the swing towards the Conservatives were in white, working-class areas.

Few want to admit it, but the fact that the white proportion of Anglo countries is inexorably shrinking means that white voters are all but guaranteed to end up circling the wagons. They will do this under the auspices of the conservative movements, whether liberal or authoritarian. Many white people who identify strongly with being white see men like Donald Trump and Boris Johnson as avatars of their interests.

The New Zealand Labour Party is making all the same mistakes the British Labour Party did. They don’t have a centrepiece betrayal such as Brexit, but they have a number of smaller ones, such as raising the refugee quota, signing the TPPA, tightening the gun law, cracking down on free speech and the Operation Whakahumanu Police harassment campaign of social media free thinkers.

If the New Zealand Labour Party likewise gets abandoned by the white working class, those voters may follow the now established trend in other Anglo countries of switching loyalties to the conservatives. This will likely see an ever higher proportion of white people vote for National, and an ever lower proportion of white people vote for Labour.

Because white people are forecast to remain a majority in New Zealand until at least 2083, this process will work to shift the balance of Parliamentary power in National’s favour. The Sixth Labour Government already has a very weak grip on power, and even a small shift in loyalties among the white working class could see them lose power in 2020.

The British Labour Party made a fatal strategic error by abandoning the white working class in favour of woke politics of all kinds. The natural resistance of the working class to such pretentious dishonesty cost them this week’s General Election. The New Zealand Labour Party follows closely in the footsteps of their British counterparts, and they look all but certain to make the same strategic error. Will it cost them next year?

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

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Clown World Chronicles: What is the ‘Boogaloo’?

In the darker recesses of the Internet, people like to talk about something called the ‘Boogaloo’. People make references to some future event that goes by this name, and talk about what they would do if and when it happens. As this essay will explain, the Boogaloo is an essential part of the Clown World eschatology.

Most people can sense that something’s fucky about the way the world is. It’s not for nothing we call it Clown World. One study showed that young people today have less than 40% of the housebuying power that their parents had – and things are getting worse. We know that things that are so fucked that they can’t remain that way. Nothing so badly screwed up can also be durable.

It’s obvious to most of these people that the current order of the world is destined to collapse – and soon. There are too many inexorable forces that are pushing towards this. The rot has set in so deeply that it has already reached right into the heart of what holds our society together. The foundations are already giving way.

When the current order of the world does collapse, it’s likely to be ugly. Our economies already operate on the principle of “just in time” delivery, and that means when the shit does hit the fan, supermarkets and petrol stations will start going empty in short order. When they do, people will start to panic. This will result in a sharp increase in desperate, opportunistic behaviours.

This means violence. When basic necessities start becoming scarce, some people will start fighting over what little remains. Normal loyalties to nation, race, neighbourhood and even family will start to break down, and treachery will become commonplace. This state of all-on-all warfare is what people mean by the Boogaloo.

The Boogaloo is the chimpout at the end of this age of the world. It is Ragnarok. It is Armageddon. It is the great reconciliation of grudges and grievances. The Boogaloo is when all law and order collapses, and life becomes reduced to its fundamental principle of kill or be killed.

In the theology of Clown World, the Boogaloo is the great day of judgment. All the tribulations we currently face are merely preparations for this great climax. In much the same way that other religions claim that the order of the world is so inherently evil that it cannot maintain, so too does the Clown World pantheon tell a story of an inescapable final cataclysm of violence.

A common accompaniment to talk about the Boogaloo is weapons talk. A lot of people have been preparing specifically for the end of the world, by stocking food, water, medicine – and firearms. It’s assumed that the Boogaloo will involve a lot of violence, especially in the early days before the population thins out. Having the right weaponry for the Boogaloo is a preoccupation for many in Clown World.

Also related is discussion about social unrest. People like to talk about what might kick the Boogaloo off. Popular theories include an intensification of racial conflict, a spectacular terrorist attack such as the detonation of a nuke, or a sudden change in Government like a coup or impeachment trial. A sudden outbreak of war between Israel and Iran, leading to a nuclear exchange, is another favourite theory.

The classic Boogaloo discussion involves whether the U.S. Army would follow orders to fire on American citizens, should it come down to that. At some point, the reasoning goes, civil unrest would lead to the Army being sent in, and if disorder continued the soldiers might be given an order to fire upon the rioters.

Because Clown World is so shit, many people (especially young men) yearn for the Boogaloo. Many people feel that the structure of Clown World is preventing them from reaching their full potential, or is so egregiously corrupt that it would be a righteous thing to see it fall. They believe that the Boogaloo would release them from the bonds of this false order.

In The Republic, Plato wrote about how political systems inevitably degrade from an aristocracy down through oligarchy to democracy and tyranny (right now we are somewhere between democracy and tyranny). This degradation cannot be reversed – the only way to counteract it is to overthrow the system entirely and to institute a new aristocracy of philosopher-kings.

It may be that the West is fated to endure a Boogaloo as a punishment. This punishment would be for our failure to overthrow the system that we knew was corrupt. The Boogaloo would then serve as a cleansing fire. Alternatively, it could be that the Boogaloo is a necessary step in the process of overthrowing the old, corrupt order and replacing it with a new aristocracy.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Who Are The Forces Of Evil In The Cannabis Referendum Debate?

Now that the cannabis referendum question has been announced, the real battlelines have finally been drawn. Every decent person understands that the forces of evil are lined up against the Cannabis Legalisation And Control Bill, but the question remains: who are they? Dan McGlashan, author of Understanding New Zealand, describes the opponents to cannabis law reform in New Zealand.

The easy way to tell who is for and who is against cannabis is by looking at the correlations between various demographics and their support for the Aotearoa Legalise Cannabis Party in the 2017 General Election.

This can be done by importing the demographic data from the Electoral Profiles on the Parliamentary website into a statistics program such as Statistica, and then calculating a correlation matrix. Such an approach was the basis of my analysis in Understanding New Zealand, in which I calculated the correlations between all demographics and voting preferences and every other.

The strongest correlation between voting ALCP in 2017 and being in any demographic is the one between voting ALCP in 2017 and being Maori. This was a gigantic 0.91, which suggests that the vast bulk of Maori people are in favour of cannabis law reform. The strength of this relationship can be seen from looking at the ALCP vote in the Maori electorates, which is around twice as high as the ALCP vote in general electorates.

Maoris are strong supporters of cannabis law reform for several reasons. The primary reason is because cannabis suits them better than alcohol, to which they have little genetic resistance. The fact that white people have thousands of years of genetic resistance to alcohol, and Maoris don’t, mean that the normalisation of alcohol culture is grossly unfair.

The other super-powerful correlation with voting ALCP in 2017 was with regular tobacco smokers. This was 0.89, suggesting that if a person is a regular tobacco smoker they are all but certain to be a supporter of cannabis law reform.

The reason for this correlation is that it’s mostly only people with mental problems who smoke tobacco, and these same people smoke cannabis for its medicinal effects. If a person has PTSD or anxiety, it’s often the case that tobacco and cannabis both have a similar medicinal effect.

One less strong, but still powerful, correlation was between supporting the Aotearoa Legalise Cannabis Party and being New Zealand born – this was 0.73. It will come as a surprise to many, but cannabis use is an implicit part of the New Zealand identity. It’s as much a part of who we are as rugby, beaches, barbeques and ethnic confusion. Therefore, people who are born and raised in New Zealand are much more likely to support cannabis law reform than those born elsewhere.

These correlations suggest that the average cannabis user is the salt-of-the-earth working-class Kiwi. This is proven by the correlation between voting ALCP in 2017 and being employed in working-class professions, such as community or personal service worker (0.77), labourer (0.71), machinery operators and drivers (0.70) or technicians and trades workers (0.43).

The pro-cannabis forces, then, are basically the people who are at the coal face of the tough jobs in New Zealand. People who work repetitive jobs or jobs with heavy social contact are the ones who tend to have the strongest need to destress at the end of the day, and it’s for them that cannabis law reform would be the most beneficial.

This gives us a good idea of who the forces of evil are.

Many of the opponents to cannabis law reform are old people. The correlation between voting ALCP in 2017 and median age was -0.57. It’s necessary to note, however, that the correlation between voting ALCP and being on the pension was only -0.18, i.e. not statistically significant. This means that the relation to age and support for cannabis law reform is not linear – it rebounds among pensioners.

This replicates a pattern seen overseas. People tend to be anti-cannabis the older they are, up until the point where they are so old that their life starts to revolve around medicines and doctors. At this point it’s common for people to get exposed to cannabis and to come to appreciate its medicinal effects. So the brainwashing only lasts until there’s an element of personal interest in it, at which point it’s discarded.

Christians make up another strong anti-cannabis bloc. The correlation between voting ALCP in 2017 and being Christian was -0.37. Christians have always hated cannabis users, in particular because cannabis is the natural spiritual sacrament of the Eurasian people. This is why Bob McCoskrie, funded by Church money, is taking the leading role in the anti-cannabis campaign.

Jews, Muslims, Hindus and Buddhists are all significantly opposed to cannabis law reform as well. The correlation between voting ALCP in 2017 and belonging to any of these religious groups was at least -0.30. As mentioned above, this is because cannabis is a spiritual sacrament, and therefore its use is directly against the interests of organised religion.

Predictably, then, there is a strong negative correlation between voting National and voting ALCP. Interestingly, the correlation between voting ALCP in 2017 and voting National in 2017 (-0.70) is more strongly negative than the correlation between voting ALCP in 2017 and voting Conservative in 2017 (-0.40). This underlines the degree to which National voters are not motivated by conservatism so much as actual malice.

The forces of evil, then, in the cannabis law reform debate are the same old, religious bigots who have opposed every other attempt at making society better. They’re essentially the same people who opposed homosexual, smacking and prostitution law reform, and they’ll oppose everything in the future too, because any change makes them piss their pants.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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VJMP Reads: Edward Bernays’s Propaganda XI

This reading continues from here.

Chapter Eleven in Edward Bernays’s Propaganda is called ‘The Mechanics of Propaganda.’ Here Bernays talks about how propaganda gets transmitted to the public.

Bernays defined propaganda here as “the establishing of reciprocal understanding between a person and a group.” Therefore, there is no practical limit to the number and type of media that may be employed to transmit propaganda (one wonders what Bernays would have made of the Internet).

He writes about how the public meeting was the best means of propaganda 50 years ago (i.e. in the 1870s), but people have become “sick of the ballyhoo of the rally,” and prefer to get information from the radio and newspapers. The propagandist must keep up with the shifting patterns of the popularity of various media, as well as anticipate future changes.

Bernays notes here that there is almost no item of news that, if published, would not benefit the interests of some people and harm the interests of others. He notes also that the newspaper does not care about the propaganda value of a piece of information, but only about its news value. Thus, propaganda that is also news is more likely to get propagated.

It’s important to tailor the message to the audience. The propagandist must create propaganda items with specific audiences in mind. To this end, magazines are different to newspapers because they’re not obliged to print news. This also means that magazines are kind of naturally like propaganda organs.

The propagandist might like to consider supplying a propaganda organ with a series of articles that puts the case to a particular audience. This is especially likely to succeed if that organ feels like they can derive prestige from the association with the company the propagandist works for.

Hilariously (with hindsight), Bernays is able to speak about the radio when it was a new invention and its development uncertain. He notes that many newspaper enterprises have moved into radio, correctly in his estimation. Anticipating the Internet, he predicts that various groups will have an ev ever-increasing interest in buying media space for the sake of propagandising.

Incredibly, Bernays was able to write 90 years ago that Hollywood films were major propaganda devices. He also predicts the rise of the cult of personality by noting that “the public instinctively demands a personality to typify a conspicuous corporation or enterprise.” This is acutely true in New Zealand, where our Prime Ministers have little to go on apart from the personality cults.

Bernays notes that the public has already become cynical to attempts at manipulating them through the media, but some interests are universal. People will always have a need for food, for amusement, for beauty and for leadership. For this reason, they will always seek out sources of propaganda.

He leaves us with the statement: “Intelligent men must realise that propaganda is the modern instrument by which they can fight for productive ends and help bring order out of chaos.” This statement must be read in the light of World War I, which was itself the result of the old methods of fighting. In this sense, Bernays and this book herald a shift from an Age of Iron to an Age of Silver.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: What Is A ‘Behavioural Sink’?

The story of Clown World is a story of collapse. Therefore, it’s unsurprising that all of the signs and symptoms of social collapse in other mammalian species can also be observed in our societies today. The concept of the ‘behavioural sink‘ is an ethological observation that applies just as well to human society.

In the 1950s and 1960s, ethologist John Calhoun ran a series of experiments with Norwegian rats. This involved creating a controlled environment where the rats could thrive – food and quality shelter were limitless. These are sometimes called the Mouse Utopia Experiments on account of that the environment was so conducive to life.

In one of these experiments, known as “Universe 25”, the easy nature of life led to a population explosion, as the natural birth rates of the r-selected rodents (mice in this instance) were not kept in check by the natural death rate that would have existed had they lived in the wild. The overpopulation eventually reached such an extreme degree that the inhabitants of Universe 25 began to exhibit some strange behaviours.

Beyond a certain degree of overpopulation, asocial and then antisocial behaviour became much more common.

First the rodents would start to become asocial. The typical expression of this was a passive form of withdrawal. Some rodents would avoid the others during the daytime, only becoming active at night when the others had settled down. Other rodents, dubbed the “beautiful ones”, came to devote all of their time to grooming, withdrawing from social interaction completely.

If overcrowding became worse than this, the rodents would become aggressive. They would start to randomly attack each other, sometimes fatally. The slightest irritation could trigger a murderous assault. At its worst, infant mortality came close to 100%, as the rodents came to completely neglect their parental duties. Eventually the population would collapse on account of all this homicidal and suicidal behaviour.

Calhoun coined the term ‘behavioural sink’ to describe this societal collapse. He described it as a kind of “spiritual death” that preceded physical death. Observing the disintegration of rodent society on account of this overpopulation gives us great insight into the nature of Clown World. The terrifying truth is that the human animal in Clown World is not so different from the rat and the mouse in the Mouse Utopia Experiments.

The human animal did not evolve in a state of overcrowding. For the vast majority of the 100,000 or so years that humans have existed on this planet, we did so in small bands like the other primates. These bands rarely exceeded 150 or so – if the population of one band would swell beyond this, part of it would split off and form a colony elsewhere.

Because living conditions were so harsh during this time, there was never a time when the birth rate was significantly higher than the death rate. Hunger, disease, natural disaster, tribal warfare and predation from larger animals all worked to keep the human population in check.

This all changed when sanitation and then modern medicine were invented. These two advances meant that the death rate dropped sharply. Because the birth rate initially stayed the same, the human population ballooned. The human population has quintupled since 1900, and most of that growth has been concentrated in urban areas close to the major international trading hubs.

By 2019, the human animal is presented with a set of living conditions very similar to the rats in Calhoun’s study. Perhaps inevitably, we have responded in a similar fashion. The essence of Clown World is the collapse in social behaviour that has come about from the massive overpopulation on our planet. We are exhibiting the same behaviours as the rodents of Universe 25.

In Clown World, many people have withdrawn from social contact completely. This phenomenon is one that we share with the Mouse Utopia. The overpopulation of Clown World has led to a sense that all possible social niches are filled, therefore striving for social success is futile. Many of these people have turned to cyberspace, which offers social contact without being forced into close physical proximity with extremely unpleasant people.

The phenomenon of the beautiful ones is replicated with the rise of the hipster. The 21st century hipster, with his grooming obsession, is simply the result of heavy overcrowding. This is why he is only seen in urban areas. As with the rodents, the modern hipster does not pursue females for reproduction and he does not fight for dominance with the alpha males. He simply withdraws.

Parental incompetence is another feature of overpopulation that the Mouse Utopia shares with Clown World. In the Calhoun experiments, rats in heavily overcrowded pens failed to look after their offspring properly. It was as if the rats became even more r-selected, and adopted attitudes to their offspring normally held by reptiles and amphibians.

This shift towards r-selected patterns of child rearing is also replicated in humans. There have never been a higher proportion of deadbeat dads than there is today. Never before have there been so many single mothers on welfare. Despite the protestations of many conservatives, this isn’t because the welfare system is too generous. It’s because people no longer give a shit.

Consequently, a number of children are growing up feral in Clown World. Their parents have all but given up on life, and so the children wander the streets of their neighbourhoods looking for entertainment. Many of these children end up joining the recluses on the Internet. Others, as in A Clockwork Orange, turn to mindless crime. This breakdown of social order is at the core of Clown World.

A third feature that the Mouse Utopias share with Clown World is this mindlessly random violence. Just this week there was a diversity incident in London where two passers-by were killed by a knife-wielding Muslim. These incidents are becoming so common that they are hardly news anymore. It’s just taken for granted that people are under so much stress nowadays that some will randomly flip out and start killing others.

It’s impossible to understand Clown World without understanding the concept of the behavioural sink. Calhoun’s Mouse Utopia Experiments gave us the chance to observe the behaviour of social mammals in a state of extreme overcrowding. Now, with 8,000,000,000 people on the planet, we can see those same behaviour patterns arising in humans.

We’re going down the plughole of the behavioural sink.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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The Equalitarian Dogma – The World’s Most Damaging Lie

The most strenuously defended falsehood in the world today is not a religion (at least not a recognised one), but a pseudo-scientific dogma. It is the dogma of Equalitarianism. This is the assertion that there are no inherent differences between different human groups, or at least no psychological ones. This dogma, as this essay will show, is the world’s most harmful lie.

There is no doubt that there is large variation among and between almost all human groups in almost all measures. Over a hundred years of scientific literature establishes that this is the case. Not only is there great variation in physical traits such as height, body build and skin colour, but there is also great variation in psychological traits such as IQ and proclivities towards certain behaviours.

The question that does get debated is whether or not this variation is natural or whether it is a function of the environment. This is the great debate in psychology, and is known as the nature versus nurture debate. It’s an extremely important question, because a person’s answer to it is strongly related to their political beliefs. As has been discussed here before, people’s beliefs about human nature are closely tied to their political beliefs. One often predicts the other.

One could argue that the elementary political question is: should the differences between people be made smaller?

The response to that question is usually “It depends.” More specifically, most people usually feel that the answer depends on whether those differences between people are natural or not. Responses to the elementary political question tend to vary based along these lines.

Those who think that the differences between people are natural tend to think that it’s pointless to try and make them smaller. These people would point to the clear differences in height between different races, even when you control for environmental factors such as wealth – just compare the Japanese and Koreans with the Russians and Mongolians. Nature throws up a great amount of variation, and it’s more efficient for us to just let it be.

Those who think that the differences between people are unnatural tend to think that it’s immoral to let them continue to exist. If differences are unnatural, then they must be the result of prejudices inherent to the structure of society. Therefore, we’re morally obliged to restructure society such that those prejudices no longer exist. The favoured strategy for achieving this is mass brainwashing campaigns.

The trouble is that an elementary grounding in science is enough to know that different races will be different in all kinds of ways, it’s just a question of by what measure, in which direction, how much and how meaningfully.

By the time most people are eight years old, they have learned that no two snowflakes are the same. The reason for this is that there are no two identical things anywhere in Nature. There are no two identical people, or mountains, or even worms. All are different by virtue of the fact that there are no two identical things anywhere in the material world.

A more advanced understanding of Nature, in particular evolution, teaches us that no two subgroups of the human species will have gone through precisely the same selective pressures over the course of their biological past, and therefore no two subgroups of the human species will be the same either. This is true no matter which measure one uses. In order words, all subgroups of the human species are different, despite the presence of underlying similarities.

Therefore, we can conclude that the Equalitarian Dogma doesn’t stand up to even the most basic scientific scrutiny. It’s not just that the evidence doesn’t support it – elementary scientific principles rule it out from the beginning. However, the Equalitarian Dogma and its supporting dogmas such as the Blank Slate Theory still hold immense sway among the vast majority of people unqualified to understand the science.

The Blank Slate Theory holds that genetics have no influence on a person’s behaviour or personality – all of their behaviours can be best explained by reference to the environment in which they were raised. Humans are born into the world as if a tabula rasa – or blank slate – upon which practically anything can be inscribed.

This is the basis of the Equalitarian Dogma. If we are all the same, then the only way to explain our transparent differences is by appeal to the different environmental influences that have been present during the lives of each person.

A corollary to the Blank Slate Theory is that, as people are simply the products of their environment and nothing else, it’s possible to shape them into anything at all, simply by controlling the schedule of rewards and punishments under which they are raised. Any child could become a university professor or a gang member – it all depends on what shapes their minds when they are growing up.

It’s true that human infants are born into a state of extreme juvenility, and that they learn very quickly by mimicking their elders. It’s also true that the human brain at birth is the most plastic organ of any invertebrate creature. This means that human personalities are supremely malleable – but only up to a point.

The reality is that human behaviour can be shaped by the environment, but only with the bounds of possibility determined by genetics.

For example, the precise height of a man may be influenced by the quality of the nutrition that he received as a child, but this influence only applies to a particular range of height. A lack of nutrition might mean a man grows up stunted, skinny or even sickly, but it won’t make him a dwarf. Likewise, it’s not possible to reliably produce seven-foot tall giants simply by feeding them great quantities of food as children.

The reason why this is so important is because incorrectly understanding the reality about the human condition causes us to make terrible decisions.

The popularity of the Blank Slate Theory among political leaders in Europe caused them to open their borders to millions of Muslim and African immigrants this century, in the belief that those people could simply be conditioned into becoming the same as the native Europeans. Everyone knew they were different, but because of the Blank Slate Theory it was assumed that their children would grow up just the same as any European.

The idea was that, owing to the immense gratitude they would have from being so generously raised from the filth of their home countries, the Muslims and Africans would throw off their old cultural values like so many iron shackles, and embrace the cultural values of Europe. Having done so, they would then be identical to other Europeans.

The reality, of course, was that these Muslims and Africans behave differently to the natives for genetic reasons, and cannot simply be conditioned to suppress their sexual and violent urges the same way a European can. Consequently, all the education didn’t do much. Europe has learned this the hard way, through suffering hundreds of millions of sex crimes and crimes of violence, but they did not need to suffer in this manner.

They only suffered because they made incorrect assumptions about the nature of the human animal.

The Equalitarian Dogma has caused, and continues to cause, tremendous suffering to the people of the West by exposing them to the presence of people who aren’t the same as Westerners when it comes to civility or natural empathy. The assumption that all people are exactly the same implies the assumption that all people commit sex and violence crimes at the same rate as Westerners. It leads to a failure to correctly discriminate between relatively harmful and relatively harmless influences.

The Equalitarian Dogma is the greatest evil in the world because it causes more suffering than any other dogma.

The most evil thing about it is that, like all dogmas, it makes violence between those who submit to it and those who don’t all but inevitable. Those who submit to it truly believe that they are morally superior to those who don’t, and that their opponents are Nazis who only believe in human biodiversity out of pure hatred. This sneering superiority makes dialogue with them all but impossible, and therefore makes violence all but inevitable.

The Equalitarian Dogma has led to a situation where there are now forty million Muslims and Africans in Europe who cannot realistically be integrated, and their continued and growing presence in Europe means continued and growing misery. Eventually one of two things will happen – this population will be expelled violently, or the ruling classes will be destroyed in the native people’s desire to punish someone for what’s been done to them.

Inaccurate, dogmatic conceptions of reality must be opposed at every turn. No matter how virtuous a person may feel for holding them, they cause nothing but misery.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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How Long Until White People Become A Minority in New Zealand?

The recent release of the final statistics from the 2018 New Zealand Census has kept stats nerds across the country busy. One of the busiest has been VJM Publishing numbers man Dan McGlashan, author of Understanding New Zealand, who is compiling the data for a third edition of his demographic masterpiece. In this analysis he asks: how long until white people become a minority in New Zealand?

The New Zealand Stats website is a treasure trove of demographic data. There are thousands of tables of information on this page, many of which are customisable. This makes it easy to compare data between groups or between time frames. Often, the data is extrapolated into the future.

The white proportion of the New Zealand population has been falling for some time, as is true of all Western countries.

At the time of the 1991 Census (around when the average VJMP reader was born), there were 2,783,028 white people in New Zealand, out of a total population of 3,373,929. This means that New Zealand was 82.5% white at this time. Neo-liberalism had all but completed its stranglehold over the New Zealand mindset by 1991, and it was at that point that the mass importation of cheap labour began in earnest.

The New Zealand ruling class had figured out, by this time, that labour costs were their primary expense. The mass importation of foreign cheap labour not only lowered labour costs directly, by introducing what was effectively scab labour into the workplace, but it also lowered labour costs indirectly by destroying the solidarity of the native working class and thereby making it harder for them to organise to negotiate fair wages.

Although the New Zealand people were never asked for their consent to it, the advent of the mass importation of cheap labour would set in motion a course of events that would lead to the Brazilianisation of New Zealand.

At the time of the 2013 Census, there were 3,312,100 white people in New Zealand, out of a total population of 4,442,100. This means that New Zealand was 74.6% white at that time.

At the time of the 2018 Census, there were 3,357,744 white people in New Zealand, out of a total population of 4,793,358. This means that New Zealand was 71.7% white at the time of the most recent Census, a fall of 10.9% over the 27 years since the 1991 Census.

According to the NZ Stats national ethnic population projections, there should be 3,781,500 white people in New Zealand at the time of the 2038 Census, out of a total population of 5,769,800. This will mean that it will be 65.5% white one generation from now.

Over the 25 years from 2013-38, we are expected to see a decline in the white proportion of the New Zealand population, from 74.6% to 65.5%. This is a total decline of 9.1% over 25 years, or 0.36% per year.

So, over the 47 years from 1991-2038, we are expected to see a decline in the white proportion of the New Zealand population from 81.5% to 65.5%. This would be a total decline of 16%, or 0.34% per year.

Thus, the white proportion of the New Zealand population has fallen by about 0.35% per year since the advent of neoliberalism. So extrapolating forwards from 2038, when the white proportion of the population is expected to be 65.5%, the white population would need to fall a further 15.6% before white people become a minority in New Zealand.

At the current rate of falling 0.35% a year, this suggests a further 45 years from the end of 2038.

In other words, white people ought to become a minority in New Zealand sometime in the early 2080s. That means that the bulk of people reading this article should be dead. This prediction is line with when other Western countries are predicted to end up with white minorities, which exposes the fact that the imposition of neoliberalism was a globalist endeavour.

Of course, all of these projections assume that the current rulers of New Zealand – the international banking and finance class – see fit to keep importing cheap labour at roughly the same rate they are currently doing. This importation of cheap labour will likely continue to be profitable because it drives up house prices and causes demand for mortgages. Therefore, the bankers and financiers will keep pushing it on us until they are stopped.

Although it seems unlikely today, a future nativist movement could come to power in New Zealand and turn the cheap labour taps off. In Sweden we have seen the rise of the Sweden Democrats from 3% 12 years ago to 25% today, where they are now the largest polling party. This is despite the fact that some Sweden Democrats are openly neo-Nazi.

This reasoning also ignores the fact that many Pacific Islanders and Asians, and in principle all of the Maoris, will be at least part white, with some of them being more white than anything else. The average Maori is only 80% as Maori as they were the generation previously, owing to heavy interbreeding with other Kiwis. By the 2080s there may no longer be a distinct Maori race.

At the moment though, with current trends the way they are, the idea of a Great Replacement of white people in New Zealand isn’t a conspiracy theory. It’s apparent from the statistics on the New Zealand Government’s own statistics page that white people ought to become a minority in New Zealand some time around 2083.

However, Brenton Tarrant was wrong when he said it was all about the birthrates (at least in New Zealand’s case).

The NZ.Stat website also tells us the projected fertility rates of the various ethnic groups in New Zealand. The Asian fertility rate was 1.61 in 2018, compared to the white fertility rate of 1.82. The Maori fertility rate was 2.36 and the Pacific Island fertility rate 2.4. This Asian fertility rate is well below replacement level, and the Maori and Pacific Islander rates are barely above it.

The Asian fertility rate is expected to fall further, to 1.55, by 2038, whereas the white fertility rate is expected to remain at around 1.8 by this time. By this time the Maori and Pacific Island fertility rates will have fallen to sub-replacement level, at 2.1 and 2.2 respectively. Considering the higher death rate among the Maori and Pacific Island populations, this is hardly a demographic threat.

It’s not about the birthrates – it’s about border control.

There probably isn’t a plan among New Zealand’s ruling elites to commit white genocide, but there doesn’t need to be. White New Zealanders are capable of selling the country out from under their grandchildrens’ feet for the sake of a fat pension. The bankers and finance interests that control the mainstream media, for their part, are more than happy to encourage this short-sighted greed for the sake of the mortgage profits it brings.

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

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VJMP Reads: Edward Bernays’s Propaganda X

This reading carries on from here.

The tenth chapter of Edward Bernays’s Propaganda is called ‘Art And Science.’ Here Bernays discusses how one can use propaganda in the service of culture.

As in other chapters, Bernays emphasises that the success of almost any enterprise today depends on public acceptance. Therefore, if a gallery is to successfully run an exhibition featuring a particular artist, they will need to first ensure that their works have public acceptance.

Bernays gives us the maxim “In art as in politics the minority rules,” by which he means that those who understand “the anatomy of public opinion” can shape it. He claims that propaganda gives the artist the opportunity to collaborate with industry to improve society.

As in previous chapters, Bernays mentions that the interest of the public can be captured by associations and by dramatic incidents. He gives the example of an American silk manufacturer who forms industry links with Parisian fashion houses for the sake of forming an association.

The effect of aesthetics is laboured in this chapter. Bernays writes that, because mass production has driven the costs of producing propaganda to the floor, propagandists must look for other ways to stand out. One way is by applying aesthetics to their product. There is an economic incentive to meet the public demand for more beauty.

Part of propaganda is to give people something to talk about when they meet up at tea parties. To that end, it’s important to bring people the best of art and aesthetics as they relate to one’s industry. Museums have an interest in making their message intelligible to the public, and to that end they must employ propaganda.

Even in the late 1920s, Bernays was able to write about the phenomenon where scientific research is sponsored by large corporations. This phenomenon was already powerful enough that Bernays could write about it changing the whole world over decade previous to Propaganda being written. Science needs propaganda in order to condition the public to accept the advances it makes.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Yes, The New Zealand Establishment Is Rotten With Pedophiles Too

For many years, David Icke spoke about the large number of pedophiles in high places in the British Establishment. With a particular focus on Jimmy Savile, Icke said that the British Establishment contained networks of pedophiles who were abusing children and getting away with it. He was pilloried, called a lunatic and a nutjob, and his name became a byword for unsubstantiated conspiracy theory.

Some 20 years after first naming Savile, Icke was proven correct.

For many years, Alex Jones spoke about the large number of pedophiles in high places in the American Establishment. With a particular focus on Jeffrey Epstein, Jones said that the American Establishment contained networks of pedophiles who were abusing children and getting away with it. He was pilloried, called a lunatic and a nutjob, and his name became a byword for unhinged conspiracy theorist.

Some 15 years after first naming Epstein, Jones was proven correct.

What does it mean that these two men told these lurid stories about pedophiles in high places, were roundly rubbished by every mainstream media figure, and then were proven to be mostly correct?

The answer is that the Anglo-American Establishment is rotten with pedophiles. There are pedophiles at almost every level of the Establishment, and there are pedophiles in almost every division of the Establishment. This is true of Britain, and it’s true of America… and it’s true of New Zealand.

There are pedophiles in the New Zealand Parliament, there are pedophiles at the top of the New Zealand Church, there are pedophiles who are right at the top of the New Zealand entertainment industry and there are pedophiles at the top of the Justice System. These pedophiles cover for each other at every opportunity, making it all but impossible to uproot them from the power structure.

There are pedophile rings operating in most New Zealand cities and towns. Anihere Black, widow of community leader Te Awanui Black, claimed that her husband had been involved in a ring of pedophiles operating in Tauranga that reached “to the highest levels.” Naturally, Police failed to find any wrongdoing, just as they failed to find any wrongdoing in the cases of Jimmy Savile or Jeffrey Epstein.

The Police would never have found any wrongdoing, for the simple reason that they take orders from the same Establishment that is rotten with pedophiles. This is why no-one investigating Prince Andrew will find any wrongdoing – even though Prince Andrew maintained contacts with Jeffrey Epstein after Epstein was convicted of soliciting an underage prostitute in 2008.

Why are there so many pedophiles at the top of our society?

A previous article here discussed the three different dominance hierarchies. There is a hierarchy of iron (or physical dominance), a hierarchy of silver (or social dominance) and a hierarchy of gold (or spiritual dominance). The hierarchies of iron and silver combine to create a hierarchy that operates by intimidating people into submission, a hierarchy of cruelty.

This hierarchy of cruelty exists among all of the evil people in the world. Among evil people, the more cruel one is, the higher one is in the dominance hierarchy. The crueler one is, the more intimidating one will appear to people afraid of suffering. This capacity to intimidate causes one to rise up the hierarchy of cruelty as people becoming increasing unwilling to challenge a person with it.

When you have a society as corrupt as the Western World of 2019, people do not rise to the top because they are good people or even because they are competent. They rise to the top because they are more cruel than the people underneath them. More ambitious, more narcissistic, more psychopathic. In a corrupt system, people respond to cruelty not by destroying it but by submitting to it.

An unrepentant pedophile is one of the cruelest human beings that can exist. Childhood sexual abuse does a tremendous amount of psychiatric damage to its victims, which is why it is correlated with much higher rates of suicide in later life. Thus, much like how murderers and armed robbers are at the top of the prison hierarchy, so are pedophiles at the top of the political hierarchy.

And so here we are.

The terrifying truth is that the New Zealand Establishment is just as rotten with pedophiles as the British and American Establishments, and for the same reasons.

New Zealand has its own Jimmy Savile, and it has its own Jeffrey Epstein. VJM Publishing has spoken with one individual who claims to have been raped as a child by a current Member of Parliament. This individual claims that there are networks of people who work to procure children for the elites in New Zealand in a manner similar to how Epstein procured his.

If anyone would report about these pedophilic networks, the Establishment would turn the entire apparatus of propaganda on them, and they would get the David Icke/Alex Jones treatment. It would be wall-to-wall mainstream media accusations of every mental illness under the Sun, Police harassment visits and court cases under the Harmful Digital Communications Act.

You know that pedophile networks exist in New Zealand though, because our country has been built, and is operated, by the same people who built and operate Britain and America. Jimmy Savile’s friend Prince Charles is next in line to be the monarch of New Zealand, and when he does become King, he’ll bring with him a whole Establishment that knew about Savile’s predations but chose to look the other way.

Sweet dreams.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: What Is A ‘MGTOW’?

In Clown World, relations between the genders are not as they should be. As everything in Clown World is a twisted, tragicomic imitation of how things would be in a normal world, so too is dating and romance. One of the phenomena that this has created is that of the MGTOW. This essay explains who these people are and what motivates them.

‘MGTOW’ stands for Men Going Their Own Way. The idea is that MGTOW is a rebellion against the expectations levied upon the average man by society. These expectations, MGTOWs contend, are that a man shall slave away for the vast majority of his life for the sake of providing for a wife and family, without any assurance that any of his work will pay itself off. It’s a raw deal, and so they reject it.

The average MGTOW has an extremely cynical attitude towards women. Their idea of the feminine is deceitful, manipulative, dishonest – women attract men like spiders attract flies. The attitude that women are evil underpins much of the MGTOW movement. After all, if it were true that women were evil, then it would make sense to avoid them.

MGTOWs speak of a time when the average man was afforded a lot more respect. During this time, marriages were stable and women were loyal. Men were not subject to “divorce rape” – in which a formerly happy wife betrays a man and then enlists a lawyer to take everything that man has in divorce proceedings. Cases like Jeff Bezos’s wife, who became a multi-billionaire through a divorce settlement, are emblematic.

The problem with today’s society, MGTOWs contend, is that women are no longer as they once were.

Women are no longer loyal – a combination of decreased social pressure towards loyalty, a legal environment unfavourable to males, and their own inner malice. Therefore, the old social contract, under which a man would labour throughout his productive years in exchange for a pleasant wife who would provide him a family, is no longer valid. Absent this, men are not obliged to be part of society. They can go their own way.

It’s true that the average Western man today has a much shittier situation facing them than the average Western man in the 1950s or 60s. Unlike his grandfathers, he has almost no chance of owning a home and raising a family on his wage alone. The average young New Zealander today has less than 40% of the house-buying power that his parents’ generation enjoyed. Being the breadwinner of a family is many times harder than it used to be.

It’s also true that the balance of power has shifted towards women in recent generations. Our grandfathers were able to literally beat their women into submission, knowing that both their neighbours and the Police would look the other way. Marital rape was legal in New Zealand until 1984. In the 21st century, however, women make up two-thirds of Bachelor’s degree recipients in New Zealand. It’s a woman’s world now.

Moreover, men today have to deal with the reality of hypergamy (all MGTOWs are familiar with this term). Hypergamy is the tendency of the female in sexually reproducing species to try to marry up by attracting the sexual partner with the highest possible social status. MGTOWs contend that the advent of online dating has exacerbated this tendency to such an extreme degree that, today, most women have no interest in the bottom 80% of men.

To many men, this makes the prospect of a fulfilling long-term relationship seem unlikely. MGTOWs will say “women are only as loyal as their options,” and because Tinder gives them effectively infinite options, women no longer have any reason to be loyal. Even worse, they don’t even need a man to raise children because the State will pay for it with welfare (there is great overlap between MGTOWs and the libertarian right when it comes to resenting welfare).

Because there is little reason to work hard and to hold down a job if one does not (or can not) have a family, a number of men have just said “fuck it” and dropped out of society in response to all this. They fill their time mostly with video games, Netflix and television. Others fill their time with pornography (see the Coomer meme). None of this is productive, but there’s no reason for a man who has abandoned (or been abandoned by) society to be productive.

There is a great overlap between those who identify with being MGTOW and incels. Both of them share a deep frustration about their failed attempts to get what they want out of women. The difference, in theory, is that MGTOWs are no longer trying to find ways to co-exist with women, whereas incels are still trying but are getting rejected. The incel to MGTOW pathway is obvious.

Curiously, there isn’t much overlap between those who identify with being MGTOW and volcels. In theory, there ought to be, because a man who is going his own way is a fitting description for a man who is voluntarily celibate. But a man who is voluntarily celibate is probably doing so for spiritual or mental health reasons – a MGTOW, by contrast, goes his own way out of bitterness and resentment.

One of the main drawbacks of the MGTOW strategy is that most men can’t achieve anything by themselves. Like it or not, individual humans are interdependent with other humans and cannot exist in isolation. Even the greatest of men can’t achieve much without a network of people who make that man’s greatness known to the wider world.

Inevitably, such a network will include women. Therefore, a man who hates or who wants to avoid women is unlikely to also to be supported by a large social network.

If the MGTOWs themselves are correct, then the phenomenon ought to become more prevalent as the economic and social balance of power shifts further in favour of women. This could have social repercussions. If a large proportion of the men in a society are unwilling to act to preserve it then it may well collapse. The prospect of this is something that many MGTOWs look forwards to with joy.

Being a sick and insane circus, Clown World is inherently unstable, and the MGTOW phenomenon may be one that heralds its demise.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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VJMP Reads: Edward Bernays’s Propaganda IX

This reading carries on from here.

The ninth chapter of Edward Bernays’s Propaganda is called ‘Propaganda in Social Service’.

By “Social Service,” Bernays refers to what would today be known as the welfare system. He states that the welfare system requires constant propagandising, on account of that its continued existence is contingent on the will of the wealthy. Here he states the maxim that “Civilization is limited by inertia.”

One striking feature of today’s world, Bernays contends, is the democratisation of propaganda opportunities. Back in the day, change was effected by autocratic rulers who decreed it, but today any person is able at least to try changing public opinion about something.

In this chapter Bernays again underlines the significance of appealing to the leaders of the various groups within society. If a variety of leaders of different social groups can be brought on board, it’s not too hard to get the people they influence on board too. With this achieved, it’s possible to use the approval of these leaders to further propagandise.

Bernays states here that “Social service… is identical with propaganda in many cases.” By this he means that all efforts to effect social change are propaganda efforts. The efforts of the welfare state to raise the wellbeing of people necessitates a propaganda effort. This is especially true when new scientific advances suggest certain changes (as they did in Bernays’s time in the case of prison reform).

He concludes this chapter with the statement that “Social progress is simply the progressive education and enlightenment of the public mind in regard to its immediate and distant social problems.” In this regard, the propagandist has an extremely important role. It’s perhaps telling, though, that Bernays doesn’t write about how the propagandist knows whether they’re enlightening or misleading people with their work.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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The Three Dominance Hierarchies

The hierarchy of iron is characterised by big muscles; the hierarchy of silver is characterised by flash suits

A lot of discussion in social psychology revolves around the idea of the dominance hierarchy. This refers to the fact that humans, as a form of primate, have social dominance hierarchies like other primates (and other mammals). There are actually three separate forms of dominance hierarchy, depending on the nature of the situation, as this essay will examine.

The elementary dominance hierarchy corresponds to the realm of iron. This is the same as the dominance hierarchy that exists in a state of Nature.

In principle, there’s little more to the elementary dominance hierarchy than who can beat up who. The dominance hierarchy relating to iron is similar to the dominance hierarchy that exists in prison. Authority is determined by a capacity and a will to use violence. The top of this hierarchy is held by mighty warriors, warlords and kings.

All the posturing one sees about who could beat up who is establishing a dominance hierarchy in the realm of iron. There is a whole art to posturing in this manner, and males will start learning it while they are still boys. The point of it is to establish who is better at fighting, but without actually fighting. The man who is believed to be the best fighter is at the top of this hierarchy and, if you disagree, he will bash you.

The dominance hierarchy that corresponds to the realm of silver is the same as the social hierarchy.

This hierarchy doesn’t reflect fighting ability but rather social status. In a civilised setting, where peace reigns, the person who generally makes the most intelligent long-term decisions will be at the top of the dominance hierarchy. Fighting in terms of social status means that the loser gets ostracised (or incarcerated) instead of killed.

The dominance hierarchy of silver is the same as the hierarchy of all the people who have agreed to play by civilised rules. The uncivilised can contest the dominance hierarchy of iron by bashing and stabbing each other, but in doing so they will fall down the hierarchy of silver, because civilised men will not respect them.

In practice, the hierarchy of silver often represents the hierarchy of wealth. When it comes down to it, this hierarchy is an extension of the hierarchy of iron because silver gives you the opportunity to hire men of iron to do your bidding. Wealth can buy loyalty, even if only temporarily. It can also buy land, weapons and propaganda.

However, social status can be afforded to people on the basis of their knowledge alone, which is why the hierarchy of silver can, on occasion, promote a knowledgeable man above a wealthy one. This is most obviously the case in the university system, where extremely knowledgeable people are afforded a high status.

The third form of dominance hierarchy is much more subtle, and consequently it corresponds to the realm of gold.

The spiritual hierarchy reflects those who are most closely attuned to the Will of God. Because every person has their own idea of what the Will of God is, it’s rare that people openly agree as to who is at the top of the spiritual hierarchy. Therefore, this hierarchy is subtle, sometimes even occluded.

At the top of the spiritual hierarchy is the person with the greatest knowledge of God. In most cases, this will not only be a person who believes in God, but will also be a person who maintains a practice that keeps them in connection with God. This means that they have explicitly repudiated the other two dominance hierarchies and no longer contest them.

These three hierarchies interplay with each other in many ways.

The hierarchies of iron and silver clash all the time in civilised society. The hierarchy of iron is almost always topped by a male aged between 20 and 40, because it’s in these years that men possess maximum physical strength. The person at the top of the hierarchy of silver, by contrast, will have achieved their position after decades of building social and financial capital, and so will be much older.

This means that the person at the top of the hierarchy of iron is almost never the same as the person at the top of the hierarchy of silver. This is all but inevitable if the population is larger than 50 or so. With two different people at the top of two different dominance hierarchies, conflict between them is possible. This is why some ancient tribes used to split leadership into a war chief (man of iron) and a peace chief (man of silver).

Likewise, the person at the top of the hierarchy of gold will not be the decision-maker all the time. This person will only be in charge as long as others put their egos down and seek wise counsel instead of trying to force their will on others. As long as people choose to fight, then they will fall behind the leadership of either the best physical fighter or the best social fighter, and neither will follow the man of gold.

Because of the Conceit of Silver, people of silver will regularly fancy themselves to be people of gold. This leads many people of silver to adopt the trappings of the people of gold and to start mimicking them. Therefore, one can never be sure that anyone claiming to be a believer in God really is one. This means that the hierarchy of gold cannot be measured.

The hierarchies of silver and gold naturally clash with each other, as those driven by egoic desires for self-aggrandisement clash with those driven to minimise the suffering of all sentient beings. The men of silver are generally happy to cause suffering to other sentient beings if it grants them more power, but in doing so they inevitably provoke the ire of the men of gold.

These three dominance hierarchies can be observed in virtually all human groups. The interplay between physical strength, social strength and moral strength all but ensures that ultimate decision-making power is never held in the same hands for long.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Understanding The Boomer Meme

A man on the wrong side of male menopause bears a slack, satisfied grin, a can of Monster energy drink in his hand. Despite a beer belly and signs of pattern baldness, all is well in this man’s world. This is the Boomer, and this essay explains his significance in the Clown World Pantheon.

The term Boomer comes from Baby Boomer. This is a reference to the generation of people who were born immediately after World War II. Because the end of that war resulted in a temporary sharp increase in birth rates, it led to a “Baby Boom” of new children who all had unique generational features in common.

In theory, this means that a Boomer is someone born between 1945 and 1963 or so. In other words, people aged between their mid-50s to their mid-70s. This age group comprises the vast majority of high-ranking political and business decision-makers right now. The vast bulk of the world’s power, wealth and control now lies in the hands of this generation.

The Boomer meme satirises the values and attitudes that are characteristic of Boomers.

Boomers were known from the beginning to be a particularly narcissistic cohort. This was mostly a function of the great deprivations that their parents had endured during World War II and the Great Depression. The parents of the Boomers had resolved to not allow their children to suffer the same traumas they had. So they showered everything on them.

Then, as the Boomers reached young adulthood, the popular culture catered to them on account of their spending power. Music, books and movies were all crafted to appeal to Boomer values. After that, when they reached middle adulthood, the political establishment catered to them on account of their voting power. Party policy was then crafted to appeal to Boomer values.

This has led to a generation of people who genuinely believe that the whole planet revolves around them. They know nothing else than getting their own way, and they feel entitled to demand that this state of affairs should continue. They are so accustomed to luxury that they insist that the whole world work to keep them in it, even if they have to destroy everything about their countries that the following generations could have inherited.

This is the Boomer.

The central idea behind the Boomer meme is that the entire world has been set up for the benefit of this generation and that they, like spoiled children, assume that this is the way it should be and demand that it stays that way (even if following generations have to suffer).

The meme captures the frustration of those following generations, who are suffering under housing and employment markets that are leaving them with no realistic chance of ever being able to own a home, and therefore much less chance of ever raising a family of their own. Amplifying the frustration is the knowledge that young people are labouring long hours not for their own benefit, but to pay for the luxurious retirements of the Boomers.

The Boomer image is a Wojak variant. It’s really just the standard Wojak with a generation of age added on. This makes the Boomer meme a caricature of age, and not of anything else. The idea of the Boomer meme is that almost everyone in that generation thinks much the same way – smug, satisfied, and naturally unwilling to countenance any change to a system that puts their wishes at the very centre.

The meme also captures the frustrations with the Boomers themselves. The generations following the Boomers have discovered that their elders don’t give a fuck, at all, about how hard things are for young people now. It’s now widely understood that the generations following the Boomers have it harder than the Boomers themselves did, marking the first time in centuries that one generation had it harder than the preceding generation.

This is not merely a popular belief: studies have shown that life is objectively much harder now. A study by VJM Publishing showed that young people today have less than half of the house-buying power that their parents’ generation enjoyed. Even worse, the mass importation of cheap labour has destroyed any negotiating leverage those young people may have had.

The Boomers own everything, and they run the world in their interests exclusively.

The phrase “OK Boomer,” epitomises the frustration caused by this state of affairs. It’s the reaction of an exasperated young person to years and years of listening to old people bleat about how hard they worked and how they’re entitled to this or that because of how much they supposedly “paid into the system”.

It’s the younger generations’ response to decades of trying to talk about things like housing availability, the failure of neoliberalism, cannabis law reform and climate change, only to encounter millions of goat-stubborn old bastards who wouldn’t listen if the future of the world depended on it.

It’s regularly said in response to “When I was your age,” because this phrase inevitably precedes a lecture about how the young person just needs to knuckle down and work hard. Boomers, as a rule, completely fail to understand that the nature of work and of society have both changed from when they were young and that many things are much, much harder now in many major ways.

The young adults of today know that there is simply no way to get this information through the thick skulls of the average Boomer. No communication is possible with people that self-centered, ignorant and arrogant. Therefore, all that can be done is to say “OK Boomer,” as one would dismiss any other senile old fool who ought to be put out to pasture, and wait for the chance to lever their fingers from the rings of power.

The Boomer occupies a central role in the Clown World Pantheon, as he is effectively Wojak’s Dad. This means that it’s the Boomer’s personal failings that have set the scene for Wojak to become the way he is. The Boomer figure is the archetype of irresponsibility and selfish indifference to the long-term wellbeing of society. All this serves to make the Boomer cut a Zeus-like figure in Clown World.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund.

Clown World Chronicles: Who is Wojak?

A simply-drawn MS Paint image of an expressionless man is one of the commonest memes seen today. Some know him as Feels Guy, but to most Internet denizens he is called Wojak. As this essay will show, Wojak and his many incarnations are a core part of the Clown World pantheon.

To many who see him for the first time, there is nothing special at all about Wojak. He is simply a generic-looking white face with a blank expression. Neither is he drawn with any great finesse – he is merely an MS Paint depection of a young adult male. This, however, is his great power. Wojak represents the common human spirit that is shared by all of us.

Wojak bears the brunt of the cruelties of Clown World. This is shown in his manifestation as Feels Man. As Feels Man, Wojak is the face that expresses the disappointment and crushing sadness that follows coming to terms with the reality of living in a Clown World. He is the expression of all kinds of sadness, disappointment and despair.

A common portrayal of Wojak is from behind as he stares out across an ocean towards a setting Sun. This meme speaks to the sense that one’s naivety has come to an end. As the Sun sets and leaves Wojak on the beach, so too do our conceptions of an ideal world disappear, leaving us in Clown World with all its insanity.

Another common portrayal of Wojak is as the Doomer (this concept is elaborated upon in another chapter). The Doomer is a man who has been worn down to near breaking point by the insanity of Clown World. He cannot see anything getting better – doom lurks just beyond every horizon. He is strung out, with bags under his eyes, stubble under his chin and a cigarette butt in his mouth.

Yet another is the Coomer (also elaborated upon elsewhere). The Coomer is a man who has become hopelessly addicted to pornography, to the point where he lives for nothing else. This incarnation of Wojak represents the potential sex addict inside each of us, and serves as a warning.

So Wojak, much like Pepe, represents another kind of everyman. Perhaps the essential difference is that Pepe is the masculine form, whereas Wojak is the feminine form. Whereas Pepe feels disgruntlement leading to rage, Wojak feels sorrow leading to despair.

Fundamentally, though, Wojak’s place in the Clown World pantheon is as a representative of the youthful idealism that is lost when a person realises that they live in Clown World. It’s natural to grow up thinking that one lives in a world of reason, where science and evidence weigh heavily. The realisation that only power matters and that logic is meaningless comes as a spiritual shock to many.

For those who have been through it, however (and most have), this spiritual shock is highly relatable. This relatability is the reason for the success of the Wojak meme and its descendants – the ubiquitous nature of Wojak means that he can serve as a kind of template upon which other memes are based.

NPC Wojak is a variant of the original that satirises the unthinking nature of the average pleb. NPC Wojak is similar to the original, only with a grey face and simplified features. The commonest meme to feature the NPC Wojak is a multipanel comic where he is presented with some inane political fact and becomes enraged – a satirisation of how the average NPC out there has no consciousness and simply responds to stimuli like any invertebrate would.

Brainlet Wojak is another common variant. This one involves the regular Wojak but with a variety of cranial deformities so that his brain is clearly much smaller than that of a normal person. The implication, of course, being that the idea associated with the Brainlet Wojak image is a stupid one.

There is also a female version of Wojak, identical to the male original but with long, coppery hair. This version is most commonly seen incarnated as Tradfem Wojak, wearing a flowery blue dress. In this incarnation she also represents a lost promise, in this case the promise of a loyal wife who was interested in raising a family – something that Clown World has made impossible.

Wojak and the various forms that he appears in could be described as an ur-meme and its memetic offspring. Wojak represents the grim, inescapable awareness that the world is really much, much worse that what it promised to be. His feels are our feels; his loss of innocence is ours too. Wojak represents the everyday citizen of Clown World: lost, confused, dismayed.

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This article is an excerpt from Clown World Chronicles, a book being compiled by Vince McLeod for an expected release in the middle of 2020.

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If The Nazis Had Won World War II

Trade is a human universal and, as such, is more fundamental than trivialities like who exterminated who

The common perception of World War II is that, had the Nazis won it, the world would now be a wasteland of rubble and burning wreckage. It’s true that the world would certainly be different in some major ways to the timeline we currently live in, but there are many things that would be recognisable. This essay asks the question: what would our societies look like today if the Nazis had won World War II?

If the Nazis had won World War II, and united all of Europe under one Reich, our political leaders would have found an accommodation with it. If the Nazis had knocked out the Soviet Union and made peace with Britain, our political leaders would have shrugged, said “fair enough” and started to do business with the new bosses.

Some might doubt this, but an examination of history and human nature make it very clear. If the Nazis had won World War II, our political class would be lining up to whore themselves out to them.

If the Nazis had won World War II, and established a Lebensborn project to populate Poland with German settlers, and if this had led to an excess population such that many of these Germans sought to emigrate to other countries, our political system would tell us that this was a good thing. We would be told that we had to accept it otherwise we were evil.

Politicians all around the world would be clamouring to curry favour with the Nazi Empire by forming trade and diplomatic links with Nazi territories, or by agitating in favour of further immigration from Nazi territories or by attacking those who criticise Nazi actions. These politicians would dismiss anyone who accused them of siding with evil as conspiracy theorists, bigots and haters.

Politicians of German ancestry would be climbing onto social media saying that it’s hate speech to mention the Hungerplan, or that the Hungerplan didn’t really happen, or that the Poles deserved it because of genocidal attacks on Germans in Polish territory in the lead up to World War II. As with the Armenian genocide, a sufficiently strenuous denial would cause people to either doubt or to not care.

Many outside Europe would have ended up marrying Germans once the war tensions cooled off (as they have done in this timeline). They would say “Yes, the Nazis are evil, but Ulrike/Heike/Beate is against all that stuff.” Some of the fathers of these brides and grooms would be Nazi Party functionaries, and would have done some horrific things, but their sons and daughters-in-law would operate on a “Don’t ask, don’t tell” basis.

If the Nazis had won World War II, it would be an accepted fact that the Nazi Empire was too big to not trade with. People would say “Yeah I know that they starved a hundred million people to death but you can’t just not trade with an entity that comprises X% of the world’s GDP.” Even if they still had millions in concentration camps this would not matter.

No doubt the Nazi Empire would have established a competitive advantage in some economic manner, such as vehicle manufacture. It might be possible that the whole world would be driving German-made cars, or flying in German-made aircraft. In such a case, most people wouldn’t think anything of using such goods. Some might make jokes about the tens of millions who were exterminated to make it possible, but this wouldn’t prevent trade any more than the North American genocides prevent trade.

Had the Nazis won World War II, there would be politicians and pundits trying to curry favour with them by talking about Naziphobia. An excessive dislike of Nazis would be likened to a mental illness by politicians and by media enterprises chasing the Nazi advertising dollar. There would be mutterings that hate speech legislation ought to be introduced to prevent people from being too open about their dislike of Nazism.

If the Nazis still had people in camps, their plight would be ignored, save for the propagandising of a small number of social justice activists. These activists would widely be seen as obsessed or unhinged. In much the same way that the imprisonment of many Uighur people is dismissed as an outcome of the Uighurs’ religious fanaticism, so too would the imprisonment of the Jews be dismissed as an outcome of their predations.

If the Nazis had won World War II, our entire education system would be different. Naturally, we wouldn’t be taught that Germany started World War II by invading Poland. We would instead be taught about the German Revolution of 1918-19, and who was behind that revolution. We would be taught about the Holodomor, and how the Holodomor influenced anti-Communist attitudes in central Europe in the 1920s.

Nazism more general would be seen as an anti-Communist movement that arose in response to the horrors of Soviet rule. The role of the British and the French in forcing the Versailles Treaty on the Germans after World War I would be emphasised. The psychological effect of hyperinflation would be explained at length to all schoolchildren.

Perhaps it may even have been necessary, had the Nazis won World War II, to accept that many of the actions of the British and French Empires in colonising the world were effectively criminal. Perhaps conquering 40 million square kilometres of territory and then declaring war on Germany was a bit hypocritical. Winning the war meant we never had to face up to this charge, but losing it would have meant that we were forced to.

None of this is to say that the world would have been any better if the Nazis had won World War II. The fact is, however, that a Nazi victory in Europe would not have changed human nature in any way. Humans would still be opportunistic, acquisitive and dishonest. The winners would still write the history books, and they would still do so in a way that absolved them of all guilt.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: The Great Awokening

For thousands of years, intellectual and spiritual humans have dreamed of an age where people would come to cherish truth and wisdom – a Great Awakening. Such a golden age would bring peace and harmony to the entire world. Unfortunately for us, we’re not getting such a thing. Even worse – we’re getting a sickly, plastic, pallid imitation of it – The Great Awokening.

“Wokeness” is one of the foremost sociological trends of our time. This refers to a particularly shameless form of virtue signalling that has become extremely common today. The point of it is to present oneself as morally superior to ones fellows – more sensitive, more refined, more enlightened.

There is little more to wokeness than the usual ego-driven posturing and oneupmanship that has depressed honest people since before civilisation. At its core, it’s a desire for the little dopamine hit that comes with triumphantly rubbing another person’s face in the shit. The sort of person who participates in the Great Awokening is generally incapable of doing this to a person physically, so they do it metaphorically.

One notable thing about wokeness is that it is equally as hateful and discriminatory a philosophy as anything that has come before. Wokeness has its ingroup and its outgroup, and the ingroup is fully encouraged to shun, bully and abuse the outgroup. In this sense, it can be said that wokeness, and SJW culture more generally, is like a sort of cult. As with other cults, abusing outgroup members can strengthen solidarity among ingroup members.

The outgroup of the Great Awokening are the unwoke. In theory, the unwoke are those without the moral strength to act with compassion. The woke believe that the moral values held by the unwoke are primitive, backwards and animalistic. The unwoke have failed to undergo the necessary self-reflection to achieve wokeness, and therefore any abuse one feels to give them is justified. The unwoke are the untermensch, the infidel, the goyim, the heathen.

In reality, wokeness is not based on any transcendental truth but is rather based on whatever is fashionable in the moment. It was once woke to oppose Islam on the grounds that it was cruel to women and homosexuals – now it’s woke to support Islam on the grounds that Muslims are non-white. The same people who were praised for an enlightened attitude to Islam are now excoriated for being Nazis – without changing a thing.

Likewise, the unwoke are bullied for little more than being unfashionable. This is one reason why people from the working class are seldom considered woke – it takes a lot of leisure time and a lot of socialising with the right people to learn the right values. Because these values can change on a whim, knowledge of them has to be maintained via continual access to the high priests. Poor people don’t have this access.

The Great Awokening could be described as the grand climax of the worldwide epidemic of virtue signalling that has now run for some years. Never before has the world been this pretentious. Never before have people at large made such a strenuous effort to create a false image of themselves for the sake of preening their egos. Never before have the social stakes been so high, and the error margins so thin.

The problem is that we’ve started to believe our own lies.

For decades now, we’ve been blaming everything on white men because it was the woke option. White men had most of the power, therefore it stood to reason that they took most of the blame. No-one woke could oppose this because the woke attitude is that all wealth was earned by theft, and all privilege stolen from someone else. Opposing this meant to believe that non-whites and women deserved their relative poverty – a horribly unwoke position.

This has led to a situation where if you don’t openly hate white people now, you’re unwoke. The paradox of claiming to be the least racist person while at the same time hating white people is an example of the doublethink that is now everywhere. The Great Awokening doesn’t worry about contradictions like this because the most important thing is the intention. Hating white people isn’t racist if you do it for the right reasons.

The hypocrisy is how the highest echelons of woke can get away with jetsetting around the world to browbeat us into reducing our carbon footprint. Prince Harry and Meghan Markle represent the most vomit-inducing excess of unearned wealth. They are triple distilled privilege. But for them, the Great Awokening is an opportunity to market themselves as enlightened world leaders.

The Great Awokening is why comedy is essentially dead today. In order for humour to exist, someone has to be willing to tell the truth. Humour is when needles of truth prick the balloons of falsehood, and laughter is released as a form of catharsis. It has been a fundamental part of civilisation forever, but today people are so afraid of getting a moral browbeating that they’re less willing to crack jokes.

The Great Awokening is essentially the final victory of slave morality over life on this planet. Resentment now has free rein, and the slaves are trying to rip down everyone and everything in the world. The total victory of slave morality means that everything of value in the world is to be destroyed, and the weakest and most execrable aspects of humanity are to be held up as exemplars.

As there is always a seed of yang even when yin appears to be triumphant, so is there a seed of truth within the bullshit of The Great Awokening. That seed is the small number of truth-tellers who are not tempted into telling lies, despite the social pressure of the woke hordes. The longer the Great Awokening goes for, the more ridiculous it will become, and eventually it will become so ridiculous that the merest whisper of truth will cause the music to stop.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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What The “Thug’s Veto” Means For New Zealand

Further confirmation that the New Zealand Justice System is comprised of arse-licking cowards was delivered by this week’s verdict in favour of the Auckland Council and Phil Goff, who had last year banned a couple of Canadian speakers from speaking at council-owned venues. Despite the fact that the ban was clearly a breach of the New Zealand Bill of Rights Act, the New Zealand High Court let them get away with it. This article discusses what this decision means for New Zealand.

It seems when the men and women of our Justice System aren’t locking up cannabis growers for years while letting repeat sexual marauders go free, they’re busy undermining our God-given and natural human rights.

New Zealanders have the right to free expression and the right to freely share opinions. This right is not only granted by the Will of God, but it’s also written into our Bill of Rights Act, Section 14 of which reads: “Everyone has the right to freedom of expression, including the freedom to seek, receive, and impart information and opinions of any kind in any form.”

We also have the right to freedom of assembly (viz. Section 16: “Everyone has the right to freedom of peaceful assembly.”) and the right to association (viz. Section 17: “Everyone has the right to freedom of association.”) and the right “to adopt and to hold opinions without interference” (Section 13).

Therefore, New Zealanders had the right to attend the Molyneux-Southern talk, and the move to ban it was in violation of those rights.

The High Court decision clearing the Auckland Council and Goff from any wrongdoing sets a very worrying precedent. It’s now official in New Zealand that if you want to silence someone, all you have to do is threaten violence, and that person will be kept quiet out of safety concerns, and then the courts will take your side.

This is not the first time such a thing has happened. In Nelson last year, author Bruce Moon had been due to give a talk at the Nelson Public Library, but it was cancelled on account of threats made to library staff.

Neither those whose threats cancelled the Molyneux-Southern event nor those whose threats cancelled the Moon talk were ever prosecuted. This is astonishing – and deeply worrying – because both acts were undeniably acts of terrorism. Using the threat of violence to deny New Zealanders the right to assemble peacefully and to peacefully share ideas is terrorism by any honest standard.

What these two cases have in common is that, in both cases, the alt-left were the terrorists and they were motivated by a desire to silence those they perceive as political enemies. Central to alt-left mentality is a persecution mania revolving around a supposed Nazi resurgence. This persecution mania leads to alt-leftists justifying all kinds of abuses in the name of the greater good (yes, history repeats).

The worry for many, especially those who understand how free speech is absolutely vital to the correct functioning of civilisation, is that the cowardly High Court decision will give the greenlight to further threats of violence. Now that it’s possible to silence your political enemies by threatening violence, more of society’s dregs will be motivated to do it.

This is of particular concern to us, being a media enterprise that champions free speech. VJM Publishing, despite a committed adherence to alt-centrism, is in no way exempt from being targeted by the alt-left, as our Fan Mail column proves (we have also been targeted by the Human Rights Commission). Therefore, a High Court ruling encouraging violence against those perceived to be enemies of the alt-left must be cause for concern.

All of this is part of a wider leftist rejection of free speech as a tool that upholds oppression. As those who identify with the left continue to sink into Slave Culture, they will become ever more resentful of those with the ability to freely discuss intellectual ideas about political issues that concern them. This resentment, coupled with the High Court’s approval for threats of violence, means that future attacks on free speech are likely.

Unfortunately, as this column has previously mentioned, the left doesn’t care about free speech, or much else to do with freedom. They have happily drifted into authoritarianism, and they now fight for that. This week’s victory for the authoritarian left is a loss for New Zealand. The rest of us can only hope that the judgment is overturned on appeal.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Is The Greta Thunberg Show A Black Magic Ritual?

It’s impossible to go on the Internet right now without seeing the face of Swedish environmental activist Greta Thunberg. Although it seems like Thunberg is just getting her 15 minutes of fame, her synchronised appearance across all media may be more than a coincidence. Former black magician Viktor Hellman, who previously discussed the occult significance of the Christchurch mosque shootings, asks some questions of the Greta Thunberg circus.

The two basic schools of magic, as has been described at length elsewhere, are white and black. White magic means to effect change by controlling oneself, and black magic means to effect change by controlling others. As this page discusses extensively in many places, there is a panoply of different ways that other people can be controlled: physical, emotional, mental and spiritual chains are all possible.

Black magic is control by fear. Fear makes people timid, and this is the basis of the word intimidation. The purpose of intimidation is to bend another person’s will to your own, and this is achieved by invoking in them the emotion of fear, which saps their will to resist. Hence, black magic could be said to be the art of intimidation.

What does any of this have to do with Greta Thunberg?

Occasionally, the powers that be take it upon themselves to use their control of the mass media to perform black magic rituals that spread fear among the viewers for the sake of bringing them to heel. The mass media is a tremendous technology for spreading information through the population, and it can spread emotions just as effectively.

When the emotion being spread is fear, the mass media lowers the frequency of the entire population, making them depressed and putting them on edge. This combines to have the effect of making them submissive. The apparatus of propaganda, especially the television, are essential components of this.

9/11 is perhaps the greatest known example of a mass public black magic ritual. The 9/11 ritual was used to manufacture consent for the invasions of Afghanistan and Iraq, on the grounds that both of these nations were harbouring terrorists responsible for the attacks. The emotional logic – never publicly stated – was that those nations were responsible for the fear that was felt by the American people on 9/11 and in ensuing days.

Anyone unwilling to support an attack on the countries were, according to the dark logic, standing on the same side as the perpetrators of 9/11. As George W Bush famously stated: “You’re either with us or against us.” Out of fear, the rest of the world stood aside and allowed America to deliver an arse-kicking upon both Afghanistan and Iraq.

But still, what does any of this have to do with Greta Thunberg?

It’s no secret that there exists a depopulation agenda in the minds of certain elites who view the masses as “useless eaters”. Many have calculated that the imperative to save the world from climate change will necessitate a sharp reduction in the human population, whether that population wants it or not.

The world elites, therefore, have a need to manufacture consent for the drastic measures they may be about to take to protect the world’s environment. Thunberg’s deeply emotive rhetoric of doom might be intended to manufacture consent for ecofascist moves, such as the depopulation of Africa, the phasing out of fossil fuels, banning pet ownership or the abolition of meat consumption.

It’s entirely plausible that the Greta Thunberg Show is a calculated, planned black magic ritual intended to strike fear into those who would be opposed to forthcoming ecofascist measures. Because there is belief, in some quarters, that climate change is an existential threat, some feel justified in taking almost any measure to prevent it.

Greta Thunberg might not be as spectacularly effective as 9/11 was, but neither is she the elite’s only card. There may be more like her, or other psyops intended to get people to be more afraid (something that could, ironically, make them consume more). We may see news of plague outbreaks, famines, wars or mass refugee movements. More fear, more control.

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How to Cope With Climate Hysteria

A recent article on NewsHub offered some advice for coping with climate anxiety and despair. What is needed, however, is advice for coping with something far more dangerous than climate change: the mass hysteria around climate change. This essay gives some advice to those trying to find a way to cope with the Climate Chimpout.

The Climate Chimpout is best personified by Swedish activist Greta Thunberg, who is jetting around the world to warn us of the consequences of excess consumption. In a voice quavering with rage, Thunberg admonishes us adults for our part in destroying the planet. Like Blade Runner‘s Roy Batty, Thunberg sees us as stealing her life potential.

Thunberg is far from unique. The human mind, having evolved over several hundred thousand years to solve short-term survival issues of finding food, water and shelter, is not at all suited to solving long-term global issues like climate change. The very thought of world-ending catastrophe just makes us chimp out. The more the media pushes the issue of climate change, the more hysteria our monkey brains will generate.

The first thing to keep in mind is that climate hysteria cannot be prevented.

Climate change itself may or may not be preventable, but the hysteria now has its own momentum. The people who own the mainstream media have an interest in keeping the consumer class in a state of anxiety, because anxiety keeps people consuming. The owners and manipulators of the apparatus of propaganda are skillful enough that they can produce virtually any result they desire – and they desire fear.

There are a limited number of things one can do about the hysteria, and they fall into two categories: things that are unhelpful and things that are helpful.

The most unhelpful thing that one can do is go along with the crowd and panic. Yes, it may well seem that scientific data is pointing towards major lifestyle changes being enforced upon us by resource scarcity. This is not a reason to panic and to add to the hysteria. Panicking will just lead to more shitty, short-term decisions being made.

These changes forced on us, no matter how major, will take place over many years and decades. Better to focus our energies on things like mindfulness and centering practices. A person could help things by calming their own frequency down to the point where they can think more clearly. This can inspire others around them to do the same.

Another unhelpful thing one can do is to fall into anarcho-nihilism. Global problems have the tendency to make individuals feel powerless. A paralysing condition known as learned helplessness can set in, making it impossible to motivate oneself to take any action. The result has been satirised with the Doomer meme, and described with the Black Pill meme, but is really just depression.

Much like panicking, falling into despair can also become contagious. The sight of another person in despair is sometimes enough to engender it in oneself, which is why the Greta Thunberg Show could be said to be a black magic ritual performed for the sake of seizing control. A moral imperative exists, therefore, to not despair, so that one might keep morale high.

Hedonism is a third option. This isn’t necessarily a failure, because there may be nothing more to life than the imperative to entertain the gods. Living to enjoy life as much as possible, while ultimately pointless, is at least meaningful in the immediate present. Acting to pursue pleasure, or at a minimum novel experiences, is at least a gameplan.

However, hedonism fails where the other two strategies fail: it does not significantly alleviate the suffering associated with human existence. The best it can do is distraction. As mentioned above, there may be no more to life than the patterns of behaviours we perform to distract ourselves from the suffering inherent to existence. But it is for those who feel there is more this essay is written.

At its most basic, the challenge brought about by climate change is an existential one.

One a deeper level, there is one brutal truth that can neither be escaped or denied. That is the fact that we were all going to die anyway, climate or otherwise, and therefore climate change doesn’t change the basic existential equation. In fact, most people today can expect to die before climate change causes them major survival challenges.

Most of us alive today will be dead within 60 years, as the natural metabolic processes of our bodies lead to them becoming worn out. Almost certainly, everyone currently alive will be dead within 120 years, and, even if we discovered some kind of process that allowed for extreme life extension, eventually the Sun will transform into a red giant and consume the Earth in cosmic hellfire.

Climate change, no matter how bad it gets, does not alter the essential truth that our great war is a spiritual war.

No matter how bad things appear to become in the material world, the fact remains that we are spiritual beings having a limited human experience. The solution, therefore, remains the same as it ever was. Make peace with God, then make peace with your neighbour. Enjoy the company of all the people you can, good and bad ones alike, for they are all cursed to die, just as you are.

It’s apparent that we cannot take any physical wealth with us into the next world, and it’s not clear that the social connections we have on this side will mean much either. It’s far from a sure thing that if we are intelligent, wise or strong-willed in this world we will be so in the next one. All of these qualities are merely contents of consciousness, and therefore as transitory and ephemeral as the others.

What is believable is that our frequency of consciousness continues beyond the death of the physical body. It is this that determines our fate when we stand, stripped of all illusion, before God. A high-frequency consciousness of kindness and understanding will reincarnate among like-minded. A low-frequency consciousness of narcissism and brutality will also reincarnate among like-minded.

Climate hysteria cannot affect a truly spiritual person, because they will understand that climate change doesn’t really change anything. The basic facts of life are still the same, and the most important thing is still coming to terms with them.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Weapons of Mass Psychological Destruction

The phrase “Weapons of Mass Destruction” evokes a special horror, with thoughts of Hiroshima and the incineration of a hundred thousand people in a matter of heartbeats. The geopolitics of today have made the use of such weapons impossible, but this only affects the physical realm. In the psychological realm, weapons of mass destruction are still being employed. This essays discusses some of these weapons of mass psychological destruction.

There are four basic ways to enslave a person or group of people. The two physical ways are through threats of starvation and violence, but there are also two psychological ways. These are confusing the mind and confusing the spirit. In the same way that weapons of mass destruction can destroy people in the physical realm, so too do weapons of mass psychological destruction destroy people in the intellectual and spiritual realms.

The primary weapon of mass psychological destruction is the mainstream media, in particular the television, but also YouTube to a major (and increasing) extent. The mainstream media serves the purpose of delivering disinformation to the people, so that they can no longer tell truth from fiction. It does this both by lying about the truth and by selective focus on the truth.

Because humans are naturally trusting, most people believe that the mainstream media is a reliable source of information, or that if manipulation exists it is only minor and easily countered. Consequently, if the television states something as true, then it is taken as true. Anyone questioning the authority of the television risks becoming ostracised, which is how the ruling class keeps people in check when they can’t imprison or starve them.

The mainstream media serves as a weapon of mass psychological destruction by telling lies that misdirect the will of the people. Instead of telling them who is really to blame, the media funnels rage towards a panoply of petty criminals. By such means, a racist remark to a waitress becomes a national scandal, while the theft of an entire generation’s wealth goes without mention.

The publishing industry is very much a part of this. As Otago University Professor James Flynn discovered this week, the mainstream publishers will simply refuse to publish anything that’s too honest. Professor Flynn’s book about free speech revealed a brutal truth: the mainstream publishing industry censors information in order to shape public opinion to suit its agenda.

Because the mainstream media is owned by foreign banking and finance interests, the crimes of those interests are covered up by that media. Only the alternative media reports on the fact that the nation is being plundered by foreign banks, with a massive transfer of wealth away from New Zealanders to the shareholders of those banks. ANZ alone made almost $2 billion in net profit last year – $500 for every Kiwi adult.

The second major weapon of mass psychological destruction is the school system. The school system conditions people, much like lab rats, to be submissive to authority. Over the course of a decade or more, children are punished for doing, saying or thinking anything that they have not specifically been given permission for.

This is a true weapon of mass psychological destruction because it makes it possible to manufacture consent for all manner of Government atrocities. Had it not been for the normalisation of the Prussian style of schooling to meet the needs of industrialisation, the mass slaughters of the first half of the 20th century may have been impossible. A population conditioned into obedience is liable to do anything without hesitation.

Today’s world doesn’t condition people for physical warfare, but it conditions them for the psychological warfare that is characteristic of our age – the propagandising, the relentless advertising, the passive and cowardly nature of our political discourse. In particular, it conditions them to sit and passively absorb such information under the assumption that it’s coming from an authority and is therefore true.

The school system punishes children for the slightest refusal to submit to authority. For over a decade, children are conditioned to surrender all day, every day, their every thought and action determined wholly by the will of the relevant authority. By the end of school, children have been so brutalised that they can’t offer the Government or their employer any meaningful resistance.

The Government serves as a third way that weapons of mass psychological destruction are employed against the populace. The Government passes arbitrary and immoral laws that serve to set people against each other, with the honest half of the population defying such laws and the submissive half obeying them. This puts them at each other’s throats, making ruling over them easy.

They also take from the productive to finance a variety of schemes. Although many of these schemes increase the productivity of the populace (such as healthcare and infrastructure), many of them pointedly do not (such as enforcing cannabis prohibition and importing Third World refugees). By such means is the people’s wealth wasted, making it harder for them to achieve independence. The frustration and humiliation that this engenders also promotes submission.

The Government teaches people that the course of their lives are not decided by them, but dictated from above by powers the people have no control over. The people learn that laws such as cannabis prohibition just have to be surrendered to. By these means, the actions of the Government serve as a weapon of mass psychological destruction that saps the people’s will to resist the predation of the ruling class.

The purpose of deploying all of these weapons against people is very simple – it’s the usual story of greed. There are limited resources on this planet, so we either have to share them or force each other into positions of dependency. The people who have arrogated to themselves the position of ruling class want to have the power to not share those resources. Consequently, we must fight for social position.

Weapons of mass psychological destruction are a much greater problem, in today’s world, than weapons of mass physical destruction. The latter can’t realistically ever be used, whereas the former are continually employed against the peoples of all nations of the world by their ruling classes. These weapons of mass psychological destruction make it much harder for those peoples to resist oppression and exploitation, primarily by undermining our solidarity and capacity to organise.

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Understanding The Coomer Meme

A new meme has swept across cyberspace in recent weeks. Called the Coomer, it depicts a balding social reject with bloodshot eyes and a massively outsized right arm. This essay explains how the Coomer meme came to prominence, and what it means.

Ever more frequently, we are hearing reports of people being alarmed about Internet pornography. Politicians all around the world are suggesting measures to combat this supposed new scourge, one that is apparently especially dangerous for young people. The image portrayed is one of miserable degenerates, as hopelessly addicted to jerking off as other men are to heroin.

Enter the Coomer.

The Coomer is a figure of mockery. He has completely lost control of himself. His eyes are baggy, reflecting the fact he was up all night jerking it. The Coomer no longer has any interest in social relations or the political environment in which he moves. All he lives for is to bust another nut. Consequently, he represents a wretched figure, almost vampire-like in his detachment from the outside world.

The Coomer meme is actually based on solid scientific grounds. Not only is it entirely possible to get addicted to masturbation, but it’s also possible to overstimulate yourself to the point where everything else has less impact. This creates a kind of amotivational syndrome where nothing is stimulating enough to motivate action – except for more porn (and more extreme porn). It’s very similar to the amotivational syndromes that can arise from excessive stimulation from anything.

Those promoting the Coomer meme are the usual trolls and windup merchants, but there’s a strong sense of what Rick Giles would call Dignity Culture among them. It might sound astonishing to some, but the ease and openness of modern sexual relations have led many to become bored (or even disgusted) with the idea of casual sex, and many of these people have then become celibate.

A common experience among men who become celibate, especially if they had previously had intense engagement with women, is that it feels much like giving up any other drug addiction. Withdrawal eventually gives way to an exhilarating sense of freedom. After all, much of the pleasure of making love comes simply from oxytocin and dopamine release, and experiences as intense as orgasm can easily lead to psychological dependence.

On the surface level, then, the Coomer meme serves as a light-hearted warning about the pitfalls of excessive porn consumption. On a deeper level, the Coomer meme is a satirical jibe at the materialism and hedonism of our age. In a world where God is still dead, finding a higher meaning is impossible. Therefore, there is no motivation to strive. Following one’s basest instincts towards the crudest pleasures is the order of the day.

Many young people have become aware that the problems of previous generations have been caused, to a major extent, by a lack of spirituality. The capitalist system that has wrecked communities and environments all over the world has been powered by an acquisitiveness that itself is fuelled by spiritual ignorance. Poking fun at the Coomer is a way that this awareness manifests.

The Coomer is an archetypal figure that warns against the consequences of sex addiction and genital worship. Much like Tolkien’s Gollum, whose obsession with the One Ring reduced him to a wraith-like figure, the Coomer is a pitiful creature. Invoking him serves to ward off addictions to pornography and the slack-jawed sedation that comes from oxytocin overload, a phenomenon known as “cumbrain”.

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Civilisation Is An Act of Alchemy

The art of alchemy is the art of transmuting base elements into precious ones. On the personal level, a successful alchemist will transmute their own baser nature into something that is in tune with God. As above, so below: such a process also occurs on the collective level. Civilisation itself is an act of alchemy.

The main life objective for any spiritual person is to overcome their raw animal instincts, especially when those instincts cause suffering to other sentient beings. The instincts to dominate and destroy, and to kill and conquer, are controlled by the spiritual person so that they don’t harm anyone. The spiritual man seeks to impose order upon the chaos of his soul.

Chaos, in this sense, represents the vital biological energies and instincts that have been shaped by evolution to meet survival and reproduction challenges, and which would have found expression with or without consciousness. Chaos represents the workings of Nature in raw form.

As awesome as the workings of Nature in raw form may be, they don’t take into account the suffering of conscious beings. Nature is famously indifferent to that. In a state of Nature, men fight and kill each other over food and territory and women, and survival to adulthood is rare. The spiritual impulse is the impulse to transcend and to overcome this.

Transcending and overcoming is the reason why so many religious traditions practice some form of abstinence. To fast is to learn to go without food, which is to learn to be at peace with one’s instincts to eat. To be celibate is to learn to go without sex, with is to learn to be at peace with one’s instincts to reproduce. Admonitions against violence and greed are likewise intended to encourage people to go against their savage natures.

It’s also why many religious traditions practice repetitive tasks, such as Buddhism with meditation, which requires a person to sit still for some time. If a person can learn physical discipline, then they can try to learn mental discipline, and if they can learn that, then they can try to learn spiritual discipline. Achieving spiritual discipline is the highest goal of the alchemist.

The ideal is to take the energy of some instinct, such as for sex or violence, and to sublimate it into a higher order, such as an art. This is what is meant by the transmutation of lead into gold. An alchemist can take their base impulses (represented by lead), which are indifferent to the suffering of others, and transmute them into energies (represented by gold) that work to reduce those others’ suffering .

As above, so below: all the things stated above as truths of personal alchemy are also true on a global level. There is a work of alchemy taking place right now on Earth that amounts to the imposition of order upon chaos on a planetary scale.

The fundamental act of civilisation is, like the fundamental act of alchemy, the imposition of order upon chaos.

The history of civilisation is the history of the imposition of the higher order of will upon the chaos of raw animal instinct. To be civilised is to have developed the ability to resist impulses to attack, rape and steal. A civilised man can laugh off insults, because he knows that to give in to his instinct to punish would be weakness. His highest value is not dominance but composure.

Our society invests a tremendous amount of time in trying to teach young people to think twice before giving in to temporary impulses that might have permanent consequences. Children are told morality stories from when they are old enough to listen and they continue getting lectured well into adulthood. The idea is to induce them to behave in ways that do not cause suffering to others.

Civilisation, then, is the same thing as alchemy, only it is the name given to alchemy at the collective level.

A statesman transmutes lead into gold by passing a law that proscribes certain behaviours. A great author does the same thing by writing a novel that gives its readers insight into the human condition. A great sportsman transmutes tribal bloodlust into a performance of improvisational theatre. All of these people further civilisation by minimising actions that cause suffering.

An ideal civilisation will operate on the frequency of gold. At this level, the ruling class is guided by God, and all of their actions are in tune with the will of God. If the ruling class is correctly devoted to God, then those devoted to the ruling class will be devoted to God, and so on, so that even the simplest peasant acts in accordance with the divine will.

A civilisation that has lost touch with God might operate on the level of silver, as ours appears to. We are godless but are yet to disintegrate into the level of all-out warfare – although this may happen if we fail at the great work of alchemy that is civilisation. A civilisation at war has fallen to the level of iron, and one that falls so far that its very survival is in question has regressed to the level of clay.

The alchemical future of our civilisation will depend on whether we can reconnect to God, or whether we fall further into violence and savagery. It seems that many of our most primal instincts for acquisition and competition are making a comeback, and this has led to a lower frequency of consciousness all over the world. If it keeps decreasing, then war is all but inevitable.

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The Three Elementary Threats Used by the Ruling Class to Establish Compliance

In an ideal state, the ruling class doesn’t need to threaten people, because they will rule correctly and this will inspire devotion. Whether this is unrealistic or whether we live in a degraded age is unclear, but what is clear is that our ruling class threaten people a lot, sometimes covertly, sometimes overtly. As this essay will show, the ruling class has three major strategies for keeping the plebs in line.

The easiest way to keep the plebs in line is to starve them. Starvation is represented by the element of clay. In the old days, the rulers of the community would gather together all the product of that season’s agricultural harvest and portion them out to the deserving. Anyone deemed to be undeserving was given a smaller portion of food, or none at all. This is natural logic – one can see it replicated in lion prides.

If a child is seriously misbehaving, the go-to strategy for many parents is to send them to bed without any dinner. This is unpleasant for the child, because it plays on deep, primal fears of starvation. Much like a hand around the throat, which quickly gains compliance thanks to the fear of death, withholding food from someone can quickly cause submission. People are hard-wired to be afraid of hunger, for obvious biological reasons.

Starvation is more subtle than just denial of food. It can also refer to denial of the means to procure food, i.e. money. The way this is most commonly achieved in the modern world is to create uncertainly about the future of one’s job. All talk about economic downturns, mass layoffs, global financial crises etc. has the psychological effect of inducing submission among the plebs by stoking subconscious fears of starvation.

Some people often wonder why, in poor African countries, people still starve despite the enormous amounts of foreign food aid that is pouring in. The answer is that the people in charge of those poor African countries regularly refuse to distribute food aid to those groups thought to be enemies. If the dictator in charge comes from a particular tribe, he might withhold food aid to that tribe’s traditional foes as a way of settling scores.

Threatening to impoverish someone by taking away their food supply is the most elementary and primal way to establish control and compliance, which is why it’s so effective. This is the ultimate reason why men “follow orders”, even when those orders are criminal – the alternative might be unemployment, which means starvation.

Imprisonment is represented by the element of iron, and is the way that the ruling class threaten anyone they cannot starve. If you can access your own food supply, or earn your own wage with which to buy food, fair enough, more power to you. It means you have avoided enslavement at the level of clay, but the ruling class can escalate things to the level of iron.

Imprisonment is what happens to you if you break the law. The law is how the ruling class gets you to do things when the threat of starvation is insufficient.

The ruling class determines what the law is by drawing up a list of all the things they don’t want you to do. The initial list is one of all the things that common law has agreed causes harm to people, because making these things against the law grants the ruling class legitimacy. To this list they add certain things they don’t want people doing.

For example, the Western ruling classes have been afraid that if cannabis were legal, their livestock would be less productive. The belief is that cannabis use saps ambition, which our economy relies upon. This belief is warranted to some extent – cannabis use tends to cause a drift away from materialism, which implies less interest in money and consumption. So making it illegal causes the cash cows to grow fatter.

The threat of imprisonment is the threat of ripping someone away from their usual environment at gunpoint, and then putting them in an enclosed environment with people who have caused harm to others. Furthermore, if you don’t want to go in the cage the Police will kill you on the spot. It’s the threat of a deeply unpleasant experience, which is why the threat of iron is so effective at modifying the behaviour of the peasantry.

Ostracisation is represented by the element of silver. As silver is more subtle than iron, so is ostracisation more subtle than imprisonment. However, as silver is more valuable than clay, the fact that it is more subtle than iron makes it stronger, and not weaker. Ostracisation can affect people who cannot be targeted for enslavement in the realm of clay or iron, on account of that their behaviour is not objectionable enough.

The ruling class can still threaten to destroy their social reputation, and these threats are just as capable of insidiously affecting a person’s mind as the threats of starvation or imprisonment. Whispering campaigns and rumour-mongering are both capable of making someone’s life much less pleasant, and the threat of being subjected to these is often enough to induce compliance where other methods are inapplicable.

In practice, ostracisation is an extremely powerful tool, because all it takes to employ it is to tell enough lies about the target. A sufficiently motivated rumour-mongering campaign can blacken the reputation of even the most exalted of people. Such campaigns can be waged with the strength of thousands if the person spreading the rumours is influential enough.

Moreover, the clay and iron strategies of starvation and imprisonment only work if the ruling class has clear physical dominance. Ostracisation can be employed by any member of the ruling class, established dominance or not. All they have to do is induce people to feel contempt for some other member of the collective. They can also target other members of the ruling class with such means.

Ostracisation also plays on fundamental primal fears, because humans are a social animal, and the vast majority of us cannot function well without healthy social interaction. The real beauty of it, from the ruling class’s point of view, is that it’s always possible to change what’s fashionable within society, and therefore always possible to ostracise a person (or group of people) so long as the apparatus of propaganda are controlled.

Through combining these three major threat strategies, the ruling class is able to induce submission in virtually all of the members of the lower classes. These three are enough to cover the entire spectrum of man’s lower nature, and therefore are sufficient to appeal to all elementary human fears.

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The Gender Wage Gap Is Bullshit

Periodic outrage arises at something called the “Gender Wage Gap.” We are constantly being told that men are paid a certain percentage more than women because of anti-female discrimination and prejudice within the workplace. The problem is that the idea of a gender wage gap is absolute bullshit. Demographer Dan McGlashan, author of Understanding New Zealand, explains.

There is, indeed, a correlation of 0.23 between net median income and being male (and commensurately a correlation of -0.23 between net median income and being female). This is not a very strong correlation, and in this study is only on the borderline of statistical significance.

This does mean that men control slightly more of the nation’s money supply than women do. Some people, particularly on the left, make the assumption that all human population groups are precisely the same, and therefore any difference must be the consequence of oppression. The existence of a positive correlation between personal income and being male is taken as proof that women are systematically underpaid.

However, a closer look at the data reveals the lie in this lazy assumption.

The correlation between being male and having a personal income above $150,000 was 0.03 – essentially nonexistent. The correlation between being male and having a person income between $100,000 and $150,000 was even less than this, at 0.01. This shows that the distribution of the highest-earning jobs is almost perfectly even between men and women.

Indeed, we can see from Understanding New Zealand that there is essentially no difference between men and women when it comes to higher education. The correlation between being male and having a Bachelor’s degree is not significant, at -0.04, and for the postgraduate degrees the correlation is weaker still. So the equal share of educational achievement leads naturally onto an equal share of the top professional jobs.

The best-paid jobs in New Zealand are appointed on the basis of education and not gender. Further proof for this comes from the fact that the correlations between working as a professional and having any degree are extremely strong – around 0.80 to 0.90. The correlation between being a professional and being a male, by contrast, is not significant, at -0.10.

Nearer the centre of the earnings scale we can see that the correlation with being male rises, to 0.22, for an income between $50,000 and $60,000. This correlation is borderline significant, but it is in the wage brackets between $40,000 and $70,000 where the bulk of the nation’s income is earned. All of these wage brackets have a positive correlation of at least 0.18 with being male.

Lower down the earnings scale, we can see that the correlation with being male is negative for all income brackets below $30,000. It is a borderline significant -0.19 for the prime beneficiary’s income bracket of $10,000 to $15,000. Indeed, we can see that the correlation between being male and being on the unemployment benefit is -0.39, so women are significantly more likely to be bringing in less than average.

So if women and men are paid the same at the top levels, why do men earn more in the middle levels?

As mentioned above, the reason that men make more money than women overall is because of the fact that there are more of them in the $40,000 to $70,000 range and fewer in the $30,000 and below range. But the reason for this is not prejudice.

Most of this difference can be explained by the correlation of 0.48 between being male and being in full-time work. There is also a correlation of -0.48 between being male and being unemployed. Simply put, this means that men work a lot more than women do. Further proof comes from the negative correlations between being male and being on the unemployment benefit (-0.39), being on the invalid’s benefit (-0.26) or being on the student allowance (-0.21).

What this means is that the plum jobs are shared out equally between men and women, but the lower one goes down the socio-economic scale, the more likely it is that women will become unemployed instead. This makes perfect sense, because the less one earns the more marginal working becomes in comparison to spending that time on one’s family, and women are much more likely to make such a calculation than men.

The gap in earnings between men and women can be best explained, therefore, not by sexism or any other form of prejudice, but by life history patterns. Men tend to work hard as young adults and then work hard as older adults. Women, by contrast, tend to work hard as young adults and then transition to part-time work as they get older, shifting the primary focus of their concern from their career to their family.

What the statistics show is a very reasonable pattern of women starting out as professionals if they can, otherwise starting at the bottom and transitioning into family care as they age. Men also start out as professionals if they can and also otherwise start at the bottom, but the difference is that they tend to transition into managerial positions as they age. This is evidenced by the correlation of 0.49 between being male and working as a manager.

The “gender wage gap”, therefore, is best explained as the result of different choices made by the average man compared to the average woman. It has nothing to do with prejudice or sexism, and anyone claiming that it does is either misguided or lying.

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Understanding New Zealand, by Dan McGlashan and published by VJM Publishing, is the comprehensive guide to the demographics and voting patterns of the New Zealand people. It is available on TradeMe (for Kiwis) and on Amazon (for international readers).

A Universal Basic Income Would Pay For Itself In The Bitching It Would Prevent

The Internet is full of bitching about who is entitled to what and who is ripping who off. Endless back-and-forths that have been running for decades already, and sometimes for centuries before the Internet was invented. This bickering does a tremendous amount of social damage, fostering distrust, suspicion and cynicism at all levels. As this essay will examine, a universal basic income would pay for itself by settling much of this bitching.

One of the eternal debates relates to the pension age.

Our society is currently structured so that 64-year olds are made to work under threat of starvation, but 65-year olds are gifted $370 a week from the state until they die, no questions asked. A person’s life is radically different from the week before they turn 65 compared to the week after. Turning 65 grants you access to so much free money that it’s like winning the lottery.

The problem, from the state’s point of view, is that the pension already costs New Zealand some $16 billion dollars per year – a figure that is rising by about a billion a year. This means that there is a great incentive to cut down on costs by raising the pension age. On top of that, many argue that the current pension arrangement in unsustainable, on account of that people are in good health for longer.

Naturally, proposals to raise the pension age are bitterly resented by those close to it. Howls of outrage are inevitable every time the media raises the subject. Also naturally, those younger still, who have no hope of the luxury pension lifestyle that today’s elderly enjoy, don’t give a shit, and are happy to just laugh. Therefore there is bitter resentment on all sides.

We already have a universal basic income for those over 65. If we would lower the size of the payment to something more reasonable, and then extend the age limit all the way down to 18, would could get rid of the need to argue over the pension age entirely.

Another eternal debate revolves around making a distinction between the mentally ill and the lazy. The logic is that it’s fair to pay mentally ill people welfare because they can’t be expected to hold down a job, but it’s not fair to pay lazy people on welfare because it will just encourage them to not work.

The difficulty is, of course, that it’s almost impossible to tell the difference between the two. It’s not at all routine to find agreement between two psychiatrists as to whether a given patient is mentally ill or a malingerer. It couldn’t possibly be, given how complicated the average mind is and how long it takes to get to understand it.

In practice, there’s essentially no way to tell whether a person’s unwillingness to work stems from mental illness (thereby demanding a feminine solution) or a failure of the will (thereby demanding a masculine solution). There is no scientific test, so the psychiatrist just asks a bunch of questions and then offers a degree of help commensurate with how much they like the patient.

This means that a large part of the welfare apparatus – that devoted to distinguishing the “deserving” from the “undeserving” – is superfluous and could be scrapped at no loss. A universal basic income would remove the need for absurdities such as the requirement to get a doctor’s certificate every year or so to “prove” that one was too mentally infirm to hold down a job.

A mentally healthy person will not choose to avoid work, for the simple reason that employment is the only realistic way to meet one’s social needs today. Some people might need to take a break away from intense social pressure on occasion, and a UBI would help them do this. Then they could return on their own terms when able. This would prevent people from being ground down into destruction through the stress of trying to maintain employment with a mental illness.

Seldom does a person stop and think about how much social damage is caused by arguments about who is worthy to receive a basic level of financial dignity and who isn’t.

A universal basic income would settle all of these disputes in one stroke. It would say: there is no such thing as public welfare anymore, only dividends. Every citizen gets a basic dividend of the nation’s wealth, enough to stave off abject misery, no questions asked. No more squabbling about who’s paid in enough and who has been promised what.

There is a lot of talk about a looming financial crisis, and how we can’t lower interest rates to fight it, and will therefore have to print money. The last time we printed money we gave to the banks, and that didn’t help alleviate the human suffering. This time we should print money and give it to everyone to meet their basic survival needs.

If 3,500,000 people received a dividend of $250 for 52 weeks, the total cost would be $45,500,000,000. According to the New Zealand Treasury, crown income was $81,800,000,000 for the 2016/2017 financial year. That same link also shows us that the current cost of social security and welfare is $30,600,000,000, currently paid for by taxation and not money printing.

This means that we could scrap the entire social security and welfare bureaucracy, shift all of the funding for it to a UBI, and we’d only be $15,000,000,000 short. This shortfall could be made up for by money printing, or from increased economic efficiencies brought about by the structural change of every person having government-backed poverty insurance.

One likely side-effect of a UBI is that is will make many things much cheaper.

For instance, without the life-or-death pressure of needing to get a job before one starves, Kiwis would be much more willing to live in places with fewer job opportunities. This would create a drift to rural areas and release some of the demand pressure on urban land. Introduction of a UBI would, of course, mean the termination of the Accomodation Supplement, as there is simply no justification to live somewhere you can’t afford if this isn’t necessary for work purposes.

The fact is that New Zealand needs entrepreneurial activity if it is to succeed this century, and much of this will necessarily be Internet-based owing to New Zealand’s extreme geographical isolation. A UBI would make it possible for small start-ups to get off the ground in the smaller centres, because these start-ups would have much lower initial costs.

The rest of the value might be made up from the social benefits of putting a definitive and official end to all questions about who was worthy of Government assistance and who was a bludger, malinger, thief etc. Everyone gets $250, and when the rate goes up it goes up for all. Because everyone gets it, and the same amount, there would be no question over who is entitled and who isn’t.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Democracy Has Failed

It’s starting to appear that the democratic system now causes more misery and chaos than it solves. The ancient Greeks were well aware of its shortcomings, and now that our cultural decay is starting to become conspicuous, we’re learning about its shortcomings as well. This essay shows how democracy in the West has terminally failed, and what we can do about it.

In The Republic, Plato wrote about how the franchise begins with a small number of people and then gets expanded, in successive waves, to encompass everyone. When it does encompass everyone, it encompasses unwise people who don’t know how to keep their egos and desires in check, and these people cause the government to make bad decisions in trying to placate them.

Democracy leads to tyranny because people eventually get so fed up with the chaos, pandering and incompetence that they vote a strongman into power to sort it all out. This strongman usually rigs things so that it’s hard to get him out of power, and with that done, the system can become extremely brutal and autocratic. It’s a story so old that even by Plato’s time there were enough examples to describe a generalised form of it.

Democracy is to the people’s will to resist as a lightning rod is to the lightning bolt. The purpose of it is to dissipate energy so that it doesn’t do any property damage. Democracy takes the people’s anger about the way they have been abused and uses it to fuel this great ritual called an election. The point of the election is to dissipate the people’s anger by making them feel as if they are being listened to.

In order to keep people voting (and thereby not rioting), politicians have to keep up the facade that the people are in charge. If they can’t keep this facade up, then cynicism will become widespread, and people will start supporting other politicians or systems other than democracy. This cynicism, then, is the sign that a political system is failing.

Much like a fiat currency, a democracy needs to inspire confidence in order to keep existing. This can only happen if the people feel that they are in charge. Unfortunately for everyone, it’s now obvious that the people are not at all in charge.

The Brexit charade has now been going on for three years. It has been three years since the British electorate voted to leave the European Union, but not only is Britain still in, their rulers appear to have no clear plan for leaving. It’s obvious that the British Parliament has done everything they can to delay the process in the hope that it can somehow be abandoned outright.

There are many within that Parliament who appear to think it legitimate to work against the will of the people at the same time as drawing a paycheck for representing those people. They plan to force a second referendum and, if that should lose, a third. Some have responded to news of this plan with talk of civil war. Resisting Brexit has caused massive cynicism and resentment, dealing a crippling wound to British democracy.

The mainstream media, joined at the hip to the political class, pumps out propaganda as if there was a war on. The Economist magazine ran an editorial this week demanding yet another Brexit extension, at the same time as running a feature article about the danger of rising cynicism among the voters. All over the West, the mainstream media appears oblivious to how badly it has failed in its duty to inform.

In New Zealand, a similar situation is arising with refugees. It’s already more than apparent the vast majority of New Zealand do not want an increase to the refugee quota on account of that there are already 12,000 Kiwis on the public housing waitlist. Despite this, the Sixth Labour Government doubled that quota, knowing that most of the beneficiaries of doing so would be lifelong Labour voters.

Worst of all, the New Zealand First party that campaigned on a reduction to immigration is the same one that refused to table an objection to the doubling of the quota. This betrayal, among others, will further reduce faith in democracy among the very population groups whose confidence was wavering the most.

On top of all this, it has come to public awareness that pedophile rings operate at the top levels of government in every Western country. Jimmy Savile and Jeffrey Epstein were not outliers, but emblematic of a wider predilection among the ruling classes. Our ruling classes are literally raping our children en masse, and voting does nothing to stop the rot, as all of our elected representatives are on the same side as the child rapists.

It seems that the existing social contract is dead. There is no longer any pretence that the ruling class need take the opinions or even the wellbeing of the plebs into account. It’s now transparent that the ruling class make decisions based on what benefits them and their sponsors as a group, and the suffering caused to the lower classes is simply ignored as insignificant.

If it doesn’t matter when the demos gets overruled, left without shelter or raped by grooming gangs of predatory foreign men, then democracy is dead. What we have now is a tyrannical oligarchy held together by extremely sophisticated propaganda and a dogged refusal to allow any non-approved items onto the agenda.

The problem with declaring democracy dead is that there are a great many shitty alternatives to it. One of the foremost of these is the idea that the abolition of democracy constitutes a green light to getting rid of “them”. Authoritarianism is no alternative to democracy because it always leads to warfare, as authoritarianism naturally provokes all manner of people into becoming enemies.

However, that isn’t the fault of the observers, it’s the fault of those who killed democracy – the liars, the bullshitters, the opportunists, the narcissists and psychopaths whose conduct eroded faith in political co-operation. Let us not forget, the alternative to political co-operation is violence. For future co-operation to be possible, however, the three major failed ideologies must be rejected and a comprehensive understanding of inherent human rights embraced.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Mummy Politics and Daddy Politics

If religion is for those who have outgrown their parents, as Freud had it, then politics could be said to be for those who haven’t outgrown their parents. The only reason why any person would want to vote for a ruler is because of an emotional juvenility that caused them to seek after a surrogate parent. As this essay will describe, there are essentially two reasons to vote for a politician: you either want a Mummy, or a Daddy.

When you’re a kid, it seems like adults have got a pretty good handle on what’s going on. In the majority of cases, your parents manage to keep you from starvation or death. Seldom does it occur to you that they’re doing this, at best, by their seat of their pants, and at worst, influenced by a pile of unresolved mental traumas that you’re about to inherit.

To the contrary: adults initially appear as gods, and then as either angels or demons depending on how fortunate you are. In any case, they know how things are. They understand the world, life and reality and can provide invaluable guidance. Their knowledge and wisdom seem limitless, as if they can genuinely see into the future.

The realisation that adults don’t know what the fuck they’re doing, no more than any monkey climbing a banana tree knows what it’s doing, comes as immense shock to many people in their teenage years. Most teenagers sublimate their dissipating adoration for their parents onto sports stars, movie stars, writers or musicians, and then use this to springboard themselves into an independent adult career.

A great number, however, don’t ever fully recover from it.

The shattering realisation that one’s parents don’t know what the fuck they’re doing leaves a gaping hole in the lives of many people. They need an authority in order to feel secure, otherwise they get panicky. This is probably an old instinct relating to herd behaviour. If this gaping hole is too deep, those people will try to fill it with a great power – either a religion or a government.

If a person decides that they need more government in their lives, it’s inevitably for one of two reasons. Either they need a Mummy, or they need a Daddy.

Mummy is kindness. Daddy is safety. These are the two fundamental motivations that lead a person to vote for a leader in a democratic system. These motivations have led to the formation of the left and the right wings, which closely correspond to Mummy and Daddy politics. After all, the right wing originally existed to keep the French king safe and the left wing originally existed to seek a kinder, more compromising position.

If a person is poor, they want Mummy. This is because poverty means hunger, which means one is slowly dying. Mummy’s breast brings absolution from hunger, therefore Mummy’s breast brings absolution from poverty. Mummy gets resources from elsewhere (we don’t care where) and gives them to us. Therefore, Mummy protects us from neglect.

Mummy rocks us to sleep with enchanting lullabies, and tells us bedtime stories about how the good guys win in the end. Mummy tells us how our side is morally superior to those filthy others, and how she knows that we’re going to get the bastards in the end. Mummy makes us feel warm inside.

If a person is wealthy, they want Daddy. Daddy keeps the thieves away by punishing them. If someone threatens me, then Daddy gets angry at that person to ward them off. If someone wants to take one of my ten houses away, Daddy smashes their skulls in.

Daddy keeps us safe from threats by laying down the law. He brooks no challenges the his authority. Daddy is Jupiter, laying down rule and order by application of might. Daddy causes our enemies to go weak at the knees. Daddy organises things, and gives orders that get followed.

Mummy politics secures resources for the needy, and it secures the home. This it achieves through soft words and smiles. Daddy politics keeps thieves away, whether those thieves come from inside or outside of society. This is achieved by hard words and threats.

Generally speaking, the older someone gets the more they prefer Daddy politics to Mummy politics. This is especially true once they secure their own income, because then they’re not dependent on Mummy anymore. Anyone who has not achieved independence will tend towards Mummy politics. Anyone who has accumulated enough resources to attract thieves will tend towards Daddy politics.

The Western democratic system has evolved, as per Duverger’s Law, into a plurality of different parties as it moves further towards proportional representation. This has meant that the duopoly that characterised the first-past-the-post system has developed into a multiplicity of parties representing different interests.

Nevertheless, the basic division between Mummy politics and Daddy politics still exists. The Greens might constitute an alternative to the old left, but it’s really just a better educated Mummy – a scientist instead of a kindergarten teacher. Likewise, the ACT Party is just a yuppier version of the old plutocrat Daddy who runs the National Party.

Those who don’t need a parent tend to not be interested in politics, unless they are trying to play the parent to someone else. If they are, they may be running a political party of their own.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Three Failed Political Models of Our Time

There are three very popular political models in the West at the moment, each one promising utopia through its own path, if only it is followed. The problem is that these three popular models have all failed catastrophically, and furthering any of them only brings more misery into the world. This essay explains these models, why they have failed and what we can do about it.

Elementalism holds that there is an ideal form of everything, and a practically infinite number of degraded forms all throughout the Great Fractal. The ideal form and the degraded forms exist along the Great Masculine Axis, which is itself divided into the masculine elements.

If we take a perspective that divides the Great Masculine Axis into four masculine elements, we can see one ideal political form and three major groups of degraded political forms. These three groups correspond to the three sub-golden elements of clay, iron and silver.

Clay refers to Communism or Democracy. These two terms can be equated because the masses will always tend towards desiring the redistribution of resources, and will always vote for people who promise this when given the opportunity. This is essentially the hyperfeminine model, or the slave morality model. According to this model, the collective – and the needs of the collective – are paramount.

Iron refers to Fascism or Ethnosupremacism. This is the political model that has failed because is it hypermasculine. Like a severely autistic child, the iron model seeks to put the rest of the world to order by force, and doesn’t care if the world consents. The resentment and resistance that this model provokes is usually its downfall.

Silver refers to the hedonistic consumer capitalism that the vast majority of VJM Publishing readers live in (whether they wish to or not). This model is neither hyperfeminine nor hypermasculine, but is characterised by being an insipid compromise between the two. Its fundamental problem is that it is not enough of either. Hence, people who follow this model are usually nihilists or hedonists of some sort.

All these models oppose each other, and so the world seems to be forever at war, pulled between three different poles depending on which primitive instinct holds the most sway at the time.

The clay model of Communism, true to the slave morality that motivates it, resents those who follow the iron model (who are dismissed as “racists” or “fascists”) and those who follow the silver model (who are dismissed as “greedy”). The basic motivation of those who follow this model is to rip down those who distinguish themselves either physically, mentally or socially.

This model could be described as extremist horizontalism. It fails by destroying itself, because once all the capable people are sufficiently hindered then the society becomes incapable of anything. If anyone making an effort is ripped down, people come to adapt by not making any effort for any reason. When they do this, society can no longer be maintained by the free will of its members.

The iron model of Supremacism opposes both the clay model and the silver model for being soft – the former for being natural weaklings (“subhumans”), the latter for being moral weaklings (“degenerates”). The iron model is not compromising, and people who follow it intend to kill their opponents rather than work with them. Failing that, it’s enough to intimidate them into submission.

This model could be described as extremist verticalism. In this sense, it’s naturally very similar to military rule, in which every participant knows their rank and therefore their place. As mentioned above, this model fails because of the massive resentment it provokes. It seems to be human nature to seek revenge for acts of cruelty, and the iron model eventually falls under the weight of its many enemies.

The silver model of neoliberal Capitalism is a very centrist mentality in all sorts of bad ways. This model considers the clay model and the iron model to be two poles of the same axis – the axis of brain-dead, brutal state authoritarianism. Neoliberal Capitalism, therefore, is the path of freedom. The silver position has a lot of merit – but their solutions are far from complete.

This model sees the followers of the clay model as dumb and weak, and the followers of the iron model as dumb and strong. The latter may be more dangerous as individuals and in small groups, but the former are capable of gathering by the multitude and enforcing their will through sheer numbers. It isn’t entirely wrong – followers of ethnosupremacist or collectivist ideologies tend to be dumb. For this reason, the silver model tends to destroy itself rather than get destroyed from the outside.

It was neoliberal Capitalism that arose first from the carnage of World War II, the iron model having exhausted itself, and the clay model having been crippled in the process. As a consequence, we are currently living under the silver model. It’s certainly much nicer than being in a deathcamp or gulag, but unfortunately for we who live in it, the silver model is currently hitting its limits in every sense.

The American opioid epidemic is currently killing 150 people every day, a body count that cannabis and the psychedelics put together haven’t managed in over a century. In New Zealand, the suicide rate gets higher every year, and this upwards progression shows no sign of stalling. A sense is spreading that we are living in the End of Times, as when the Western Roman Empire was falling.

These political models may all have great differences, but they also have one quality in common – they are all materialist. This is why they have all failed.

The three great political models of our age have all sought materialist solutions to the problem of human dissatisfaction, not realising that spiritual suffering is equally as important as material suffering. The clay and the iron fight each other while the silver looks on from a pile of cheeseburgers – but none are happy.

What’s missing is the gold model, one that takes into account the Will of God.

The gold model is not such a thing that can be easily described. Plato had a go, at length, in The Republic, and this essay cannot hope to come close. In short, however, it can be said that the gold model will incorporate knowledge that reflects the true, eternal and untarnishable nature of consciousness. It will return the political realm to its rightful place, under God.

Organising civil society around a ritual that reconnected people with God – something like a reborn Eleusinian Mysteries – would allow for people to suffer less in the spiritual realm. Absent this spiritual suffering, they will be less inclined to attempt to satiate themselves through control of the material world, which is the mentality that underpins all of the three failed political models.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Young Perish, and the Old Linger

In the Lord of the Rings trilogy, King Theoden uses the phrase “The young perish, and the old linger,” to describe the accursed state of his kingdom of Rohan. The phrase strikes a chord, because most people can intuitively understand that society ought to exist to further the young, and that the old ought to gracefully let go of power when their time is up. As this essay will examine, New Zealand has become a place every bit as rotten as Tolkien’s fictional kingdom.

Provisional suicide statistics released this week by the New Zealand Chief Coroner are frightening in many ways. Not only do they reveal the highest suicide numbers on record (685 deaths in one year), but they also reveal a number of patterns once you drill down a level or two. The data is broken down by demographic factors, and these can be compared to previous years’ statistics.

Perhaps the most disturbing of these patterns is that the young are committing suicide at greater rates, while the old are committing it less.

The suicide rate for Kiwis aged between 20-24 was 26.87 deaths per 100,000 people last year. By way of comparison, the murder rate in Mexico was 24.80 deaths per 100,000 people in 2017. Some might be shocked to hear that, even with all the cartel violence and gang warfare in Mexico, our young adults are killing themselves at an even greater rate than Mexicans.

The suicide rate for Kiwis aged between 65-69 was 8.72 per 100,000 people – less than a third of the rate for people aged between 20-24. Old people in New Zealand don’t start to kill themselves in significantly higher numbers than this until they get to 90. The quarter century between the ages of 65 and 90 is now the prime of life for a New Zealander.

Compared to 2010, young people are killing themselves more often – the suicide rate among 20-24 year olds in 2010 was only 21.23 per 100,000. For all Kiwis aged between 15 and 29, the suicide rate was 18.88 in 2010 and 23.62 in 2018. All this means that young people are now killing themselves about 25% more often than they were in 2010.

However, old people are killing themselves less often. The suicide rate in 2010 for people in their golden years (between 65 and 84) was 9.20 per 100,000. By 2018, this had fallen to 8.36 per 100,000 – a decline of some 10%. The young perish, while the old linger.

These suicide statistics reveal a fact about our society that is rarely spoken of: New Zealand is an awesome place to be old, and is increasingly getting more awesome for old people as the economic balance tilts ever-further in their favour. However, it is a truly shit place to be young, and is increasingly getting more shit for young people.

New Zealand is an awesome place to be over 65 because there is a universal basic income for such people, of $370 a week. As Dan McGlashan showed in Understanding New Zealand, there is a correlation of 0.82 between being on the pension and living in a freehold house in New Zealand. This means that the vast majority of pensioners don’t have to worry about paying rent out of that $370 – most of it is disposable income.

If you already own a house, getting paid $370 a week just to hang out in it for a quarter century when you are aged between 65 and 90 is a sweet deal. Anyone owning their own house also has a permanent community, and therefore gets a strong sense of social inclusion. To get $370 a week, no questions asked, to enjoy that lifestyle is an incredible privilege.

There’s little wonder that the suicide rate is so low among people who have got it so good.

New Zealand is a shit place to be young, on the other hand, because they are the ones who have to work and pay for the luxurious retirements of the old. In order for our elderly to get $370 a week of free money for a quarter century, the young have to be taxed brutally. This makes it much harder for them to pay back their student loans, to own their own house or to raise a family.

Most pensioners in New Zealand are homeowners because it used to be possible to buy a house on the average wage in this country. Analysis shows, however, that the average wage would now have to be almost $80 an hour for young people to have the same chance of owning a house that their parents’ generation had. Young people nowadays face a level of financial desperation that their parents never came close to experiencing.

Studies have shown that financial pressures are the second most common contributing reason to suicide attempts, behind only depression. Stressful life events are powerful predictors of future suicide attempts. These stressful life events are much more common for the young, who face unprecedented levels of uncertainty over housing and employment. Unfortunately for them, high stress is all but inevitable as the Boomers demand to be catered for to the level at which they are accustomed.

In a normal, properly-functioning nation, the elderly will happily sacrifice themselves so that the younger generations can prosper. Knowing that the young are the next generation of themselves, the elderly are happy to lay the foundations for the prosperity of the young, even at their own discomfort. This has always been the case in healthy nations.

In New Zealand, the elderly throw the young to the wolves so that they can have more for themselves. Many of the suicides of young people could be prevented if we had a properly-funded mental health system. The old people who control the national purse strings, however, have directed almost every penny towards ensuring their own comfort, and have left the young to go without.

New Zealand spends $15,000,000,000 a year on pensions, much of that going out to people who don’t need it. Many people in their sixties and seventies run a business and get $370 of pension money a week on top of that. This colossal expenditure is evidence that our society is run to the benefit of the old, at the expense of the others.

Precise figures for mental health funding are impossible to find for New Zealand because of our district health board system. In Australia, though, some 5% of total health spending goes on mental health care specifically. We can assume a similar figure for New Zealand. Because we spend about $17,000,000,000 a year on healthcare, 5% of our total health budget works out to be about $850,000,000.

It’s not clear exactly what percentage of funding goes to those aged between 15 and 29, but assuming a figure roughly equal to that age bracket’s proportion of the population, we arrive at roughly $200,000,000 per year. Considering that New Zealand spends $400,000,000 per year on enforcing cannabis prohibition, $200,000,000 for the mental health care needs of an entire generation seems absurdly little.

And it is – it’s an absolute disgrace.

The solution to this state of injustice, and a partial solution to our increasing suicide rates among young people, is to lower the age of universal basic income from 65 to 18. This would allow relief from the insane financial stresses that are now levied on those young people.

Lowering the universal basic income age from 65 to 18 necessitates that today’s wealthy Boomers will have to share their pie with others, so we can expect that they will fight this suggestion tooth-and-nail to the bitter end. The overall outcome, however, would be a reduction in suffering, as the Boomers’ loss of luxury would be compensated for by the younger generations’ emancipation from poverty.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Government Should Legalise Cannabis For The Rugby World Cup

Kiwis are rejoicing at the news that our owners have permitted us extended hours to drink alcohol on licensed premises while Rugby World Cup games are on this Spring. It’s true that anything that facilitates New Zealanders coming together in a spirit of goodwill is a good thing, and VJM Publishing applauds this move for the sake of the nation’s mental health. The really great move, however, would be to legalise cannabis for the Rugby World Cup.

A famous half-truth about New Zealand culture is that rates of domestic violence spike every time the All Blacks lose. The full truth is that domestic violence rates spike when the All Blacks win, too, because every time the All Blacks play, men get together and drink alcohol. When they do this, a certain proportion of them will end up bashing their wives and girlfriends (or kids, parents, brothers/sisters etc.).

Alcohol is great fun, and the value it has in facilitating socialisation and enjoyment of life cannot be measured. It’s impossible to quantify the quality of life improvements that follow having a really excellent time partying with alcohol, or the warm memories that come from having a great time drinking with friends, or the value of the friendships made because alcohol broke the ice.

On balance, alcohol is a good thing – but the negatives of it are considerable nonetheless.

As mentioned in Chapter 12 of The Case For Cannabis Law Reform, alcohol is present in an estimated 30% of domestic violence incidents that the Police attend, and is believed to be responsible for 3.9% of all deaths in New Zealand. Including sicknesses caused by it and lost work days to hangovers or other alcohol-related conditions, the monetary cost of alcohol use runs into the billions.

Again, in no way is this to make the argument that alcohol is bad or should be further restricted. The problem is that there is no recreational alternative to it. You’re not allowed to go into town and watch the All Blacks at a cannabis cafe, and you’re not allowed to sit in a town square and watch a public big screen while smoking a joint. You’ll get arrested and put in a cage.

If you want to socialise with other people this Rugby World Cup, you get the same deal as at all other times. Drink alcohol or just fuck off back home.

Imagine a Rugby World Cup where Kiwis could come together without being pressured into consuming alcohol in order to socialise. This would finally mean that there was a recreational alternative for all those people who knew that they weren’t good on alcohol (arguably some 20% of the population).

It’s not a secret that the participants in most of those 30% of domestic violence incidents will be people who already know that sometimes they don’t behave well on alcohol. Imagine if these people were able to use a recreational substance that allowed them to be part of the festivities but which did not have the side effect of inducing them to get violent or aggressive. Many of them would take it – to everyone’s benefit.

Liberalising drinking hours for the duration of the Rugby World Cup might lead to more violence, sexual assaults and people killed in car wrecks, but it need not do so. If the purpose of liberalising such laws is to create a festival atmosphere for the duration of the tournament (and nothing can bring the country together like a Rugby World Cup), then it is possible for us to have our cake and eat it.

The way to achieve this is to legalise cannabis for the duration of the Rugby World Cup.

This would not mean a repeal of cannabis prohibition, at least not yet. What it would mean is a moratorium on arrests for public outdoors cannabis use for the duration of the tournament (or at least for as long as the All Blacks are still in it). We could pass a law that said, while the World Cup was in progress, Police would ignore public possession, use and personal trading of cannabis (although commercial enterprises would still be illegal).

This would mean that people could smoke cannabis in public as they can now smoke tobacco. They could meet in bonds of love, and share good cheer with a smile and a laugh, as alcohol users are permitted to do.

One can confidently predict the result of such a move, because one can observe how people behave in places where cannabis is already legal. Making cannabis legal for the duration of the Rugby World Cup would serve to create a relaxed, convivial, celebratory atmosphere for what is arguably the Kiwi nation’s most cherished quadrennial religious festival. It would create many good memories.

This will have several benefits over and above creating a festive atmosphere. It would also show New Zealanders that they don’t necessarily have to shit and piss their pants in fear at the thought of cannabis law reform. If cannabis users were given the opportunity to show that their behaviour was preferable to drunks they would probably take it. It would allow for a much better-informed cannabis referendum debate.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The First Shall Be Last And The Last Shall Be First

The phrase “The first shall be last and the last shall be first” is mentioned in many different spiritual or religious contexts, perhaps most famously in the Bible. It refers to a Nietzschean revaluation of all values, where the existing social order is completely inverted. This essay takes a detailed look at the various ways that such an inversion can happen.

There are four realms of elemental alchemical energy: the realm of clay, the realm of iron, the realm of silver and the realm of gold.

When one transitions from one realm to another, it inevitably means that the previous social order is upset, often to the point of being completely reversed. Sometimes it means that the very actions that led to success (or failure) in the one realm lead to the exact opposite result in the new realm.

For instance, large men with big muscles dominate in the realm of iron, because they are better at fighting. But if their group should transition into the realm of clay, the base survival level, being big is a disadvantage. In a state of resource scarcity, the largest individuals have the greatest stress trying to obtain enough resources to meet their metabolic needs. The best fighters tend to be the worst scavengers.

When Jesus used this phrase, he was referring to the transition from the realm of silver to the realm of gold. The time that Jesus lived in was one when the advances of civilisation had led to a grossly materialistic culture. He was warning those who benefitted from that materialism that their positions at the top of the hierarchy weren’t as secure as they wanted to think.

There are other transitions: from iron to silver reflects the imposition of an age of peace, from silver to iron represents the collapse of a peaceful age into a one of war etc.

In all of these transitions, there is an element of the first shall be last and the last shall be first. The man of silver, whose gregarious and social nature makes him the dominant party during peacetime, usually becomes a weakling when society transitions into the realm of iron. Likewise, the man of iron, whose physical courage and unyielding nature makes him a war hero, becomes a criminal delinquent when society transitions into the realm of silver.

On Earth, it’s possible to accumulate vast wealth and power. Doing so for the sake of rising in social status is something that is common to all social animals, and in the realm of silver it will increase your position on the hierarchy. Upon the death of the physical body, however, the connection to all of that wealth is lost, and one’s soul stands before God once again.

Should it be God’s judgment that your wealth was accumulated at the cost of other people’s suffering, then your likely fate is to be reincarnated into a world where people behave like you did. Your next life, then, will be fraught with the suffering caused by greed. You will, of course, not complain, because before God you will understand that it’s perfectly fair for you to reincarnate in a world full of beings on the same frequency as yourself.

By this means, a man who could have been the very highest of all in one material world might become the very lowest of all in the next one.

This is not at all to imply that it’s immoral to be wealthy. It’s entirely possible that a person’s great wealth is the result of being showered in gratitude by the multitudes who that person has helped. There’s no reason to automatically assume that any given fortune was acquired by crime. It’s simply a fact that advantage in one realm does not correlate with advantage in the next one.

On the other side of the divide, there are many people today who possess vast spiritual knowledge but who sit at the bottom of the social hierarchy on account of that such knowledge is not valued. We may live in a degenerate age, perhaps even a Kali Yuga. This means that the sort of person who once concerned themselves with spiritual knowledge is now inevitably an outcast.

The knowledge that is valued today is that which causes one to grow in material power or wealth. Spiritual knowledge, and the desire for spiritual knowledge, are more or less considered mental illness. Those who currently rule the West are so utterly Godless that they have pathologised the very belief in God. We have fallen very far from the realm of gold.

Once upon a time the spiritual man would have been a shaman or a sage, and warrior-kings would come to speak to them about things that no-one else understood, and their advice would thereby lighten the suffering of many myriads. Great witches, likewise, would have been consulted on decisions that set the course of kingdoms and empires.

Today we look at the shaman or witch and, instead of seeing a person whose mind is set on the spiritual at the expense of the material (and therefore holy), we see one whose mind is set on delusions at the expense of the real (and therefore diseased). We see a psychotic to be treated with disdain rather than a visionary to be treated with regard.

However, the time may come when a revolutionary spirit is stoked and when the shackles of materialism are thrown off. It’s already apparent to many that the obsessive focus on GDP growth at the expense of all else is causing more misery that it’s alleviating. A transition to another realm could involve the introduction of a new Golden Age onto the Earth.

The world is rapidly approaching a revolutionary transition between realms in any case. The elite governments of our world are hopelessly corrupt, and awareness of this is spreading faster than ever (a process that some are describing as The Great Awakening). The pre-existing fractures in our society will not be able to survive the stresses that are coming.

Perhaps the first shall become last in the sense that the elites of one corrupt system are cast down when it is overthrown, and the last shall become first in the sense that the good people who were kept down by corruption will rise to their natural place in the hierarchy. The best thing is to work on raising one’s own frequency so that one can take the right measures when the time comes.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.