Clown World Chronicles: Who Is The Great NPC?

His eyes are black dots peering lifelessly out from a pallid grey face. His nose is nothing more than a triangle; his mouth is nothing more than a straight line. Hairless on crown, hairless on face, he casts a ghoulish and nightmarish figure. He is the Great NPC, one of the Younger Gods of the Clown World pantheon.

NPC stands for Non-Player Character. It’s originally a Dungeons and Dragons term, and it refers to characters who are played by the Dungeon Master and not by one of of the other players (who play PCs, or Player Characters). With the rise of video gaming, NPC came to refer to a game character that was controlled by the computer.

In either case, NPC came to be understood as a metaphor for an apparently human being that had no mind of its own. The main characteristic of NPC behaviour is that it is extremely predictable. Having no mind of their own, NPCs don’t have motivations, intentions or aspirations above that which their controllers imbue them with. They are every bit the programmable machine.

An NPC has been so completely programmed – whether by the television, by their schooling, by their religious indoctrination or by peer pressure – that they have no original ideas of their own. Everything they say, and everything they think, is simply repetition of something they had been programmed to believe.

The NPC can never question the mainstream narrative. They are incapable of making their own truth judgments. Any time they are asked a question, they respond with what the herd thinks. If the herd wants to zig, then the NPC will say that it’s time to zig. If the herd wants to zag, then they will say that it’s time to zag.

Being so dumb, the NPC is prone to paralysing bouts of cognitive dissonance, something which is heavily mocked by Clown World denizens in meme form. At maximum intensity, this cognitive dissonance can cause the NPC to suffer an NPC Error, which is when the NPC’s central processing unit is overwhelmed by the demands placed on it and crashes.

Encountering an NPC can be a terrifying experience if one isn’t used to it, akin to encountering a zombie or something else that isn’t human. Like a Terminator, one can never be sure that they’re not about to turn on you, pitilessly tearing you apart for a reason only their controller understands. Not being in possession of a soul, the NPC cannot be in possession of empathy.

Fortunately, NPCs are harmless in most cases, at least when it comes to direct violence. The real danger is that their mindless repetition of programming can lead to the normalisation of inaccurate ideas, which can lead to harmful consequences. If the television can program enough NPCs to believe something, the dead mass of their bleating will penetrate into every corner of society, causing everyone else to believe that thing too. If that belief is wrong, people will suffer.

It isn’t easy to tell if any given person one encounters is an NPC (as has been discussed at length here, determining an NPC from a conscious person is far from straightforward). So it’s usually necessary to rely on one’s intuitive sense of whether there’s anyone home. An NPC can say any number of things that hint at deep thought and intelligence. But all of it is mere programming.

The number of NPCs in the world appears to be growing larger. One of the characteristic phenomena of Clown World is that the divine spark within us all has begun to weaken. If this spark weakens enough, a person no longer has the will to do good things in the world. At this point, they will simply drift through life on the waves of social fashions. If uninspired by the divine, Wojak falls down the Fundamental Axis, and declines into an NPC.

All NPCs are avatars of the Great NPC himself, the Younger God of the Negative Pole of the Fundamental Axis. He is a reminder of what can happen to Wojak if he falls under the influence of the Merchant. The Great NPC hates all freethinking and all questioning of dogma. If the Merchant is the owner of the Clown World plantation, the Great NPC is its overseer.

The Great NPC is the god that represents the power of the mindless masses. His ultimate goal is to turn the entire world into NPCs. The reason why NPCs get angry when conscious people disagree with them is because the NPCs are trying to intimidate those people into silence. The Great NPC wants the entire world marching to a single drummer, too afraid to break step.

In this sense, the Great NPC is fundamentally opposed to Pepe, the Younger God of the Positive Pole of the Fundamental Axis. Pepe’s role in Clown World is to break down the cancer with spontaneous humour and good cheer. His meme magic is the antidote to NPC thinking, because NPC’s can’t understand it. Much of the cultural warfare in Clown World boils down to shitposters loyal to Pepe taking on normieposters loyal to the Great NPC.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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Have Western Elites Secretly Converted To Islam?

People in the West continue to be utterly baffled by many of the decisions made by their ruling classes. When it comes to Islam, these decisions are especially hard to understand. This article raises a shocking possibility: that the upper echelon of the Western elites have secretly converted to Islam.

One of Queen Elizabeth II’s titles is “Defender of the Faith”. The faith in question is usually assumed to be Christianity, sometimes assumed to be Judaism. A possibility rarely considered is that the faith in question is Abrahamism, and the Queen defends whichever form of it is most convenient at the time. At the moment, that form may be Islam.

The main reason to believe that Western elites have converted to Islam is that they act like Islam is important to them, but they don’t act as if anything else is.

Many residents of Birmingham were surprised to hear the Muslim call to prayer in public this week, for the first time ever. The call to prayer is a dominance signal that signifies that a given area is under the control of Islam. As such, it’s not usually broadcast in public in the West. But the Birmingham City Council is now stacked with so many Muslims, and their allies, that they had the numbers to vote to broadcast it.

The reality is that so many Muslims live in Birmingham now that it can rightly be considered conquered Muslim territory in the same way that, for example, Lebanon is. The British elites, over the past 20 years, have sat back and allowed places like Birmingham to be overrun. Many are asking themselves: why?

That Western elites consider Islamic culture more important than the culture of their own people can be seen from the various “hate speech” laws becoming popular in the West. Even though the right to free speech is one of the most sacred Western values of all, our elites seem happy to chuck it in the garbage to appease the newcomers.

These hate speech laws are blasphemy laws in another form. They’re often pushed by Muslims, such as Scottish Justice Minister Humza Yousaf, to silence their critics. Yousaf has introduced hate speech legislation to Scotland that will effectively make it illegal to criticise Islam. The only real opposition to this comes from everyday Scottish people, and not from the elites that are supposed to be defending them.

Why would the Scottish elites allow a Muslim to first come to power, and then to pass a law shitting on the most sacred of Scottish values, if not because those elites were secretly Muslim themselves?

More proof for the idea that Western elites have secretly converted to Islam comes from the fact that Islam now arouses more passions among them than Christianity does.

More people visit mosques on a weekly basis in England than visit churches. Christian churches are usually near empty during services, while mosques are overflowing. Indeed, many British mosques are re-purposed churches, a dramatic and unmistakable sign of taking over.

In Britain, Liberal Democrat MPs have fasted for Ramadan in solidarity with Muslims. In New Zealand, Prime Minister Jacinda Ardern gave a special message to Muslims for Eid, but did not do anything similar for Christians for Easter. Such examples of politicians pandering to Muslims while ignoring all other religions are now widespread.

Western authorities are far more tolerant of Islamic religious practices than they are of their own indigenous ones. Muslims are allowed to preach hatred of infidels in mosques, are allowed to slaughter animals in a horrifically cruel fashion and are even allowed to mutilate the genitals of their offspring, but Westerners who use cannabis and psilocybin mushrooms as spiritual sacraments are put in cages.

This raises an obvious question: why did our elites convert to Islam?

This question cannot be answered without reference to the fact that Muslims worship the same god as the Christians: the genital-mutilating, woman-hating tyrant God of Abraham. So for our formerly-Christian elites, converting to Islam would entail nothing more than a change in appearances. The same psychopathic control-and-dominate mentality is present in both religions, as it is in all Abrahamic cults.

The most likely theory is that our elites have noticed that Christianity is dying, and intend to convert the population to Islam for the same reason they once converted them to Christianity: social control.

Christianity has been extremely useful to the ruling elites of the West over the past 1,600 years. It has enabled those elites to keep the plebs fearful, divided and willing to serve as cannon fodder for any imperial adventure that was going. It has kept them so ignorant that they have been willing to do almost anything, to almost anyone, as long as they were told it was God’s will.

But since World War I, the plebs have started waking up to these lies.

A wholesale conversion to Islam would give the elites the same level of control that they had when the population was Christian. It would once again allow them to dictate moral principles to the wider population, and would once again allow them to regiment that population’s moral sensibilities. The degree of temptation that the elites must have been under to do so is obvious.

The next question raised is: when did this conversion happen?

One theory has it that the conversion to Islam happened a long time ago – perhaps even during one of the Crusades. Some suggest that the Christian defeat at the Battle of Hattin in 1187 saw many Christians come to believe that God favoured the soldiers of Allah, and that the egregore of Muhammad had triumphed over that of Jesus Christ.

This theory holds that the Knights Templar, who were present in Jerusalem at the time, secretly converted to Islam and then returned to Europe. The secret societies they started were Christian on the outside, but on the inside they were controlled by devout Muslims.

This theory has it that the Shriners are the secret ruling cabal of the planet. This is based on the fact that, until recently, a man had to have completed the Scottish or York Rite systems of Freemasonry before they were allowed to join. In other words, a man had to have accumulated a considerable amount of prestige before the Shriners would take him in.

An astute observer will have already noticed the Shriner, with his conspicuously Islamic fez, occupying a central role in the image at the top of this page. This central role, in alchemical symbology, suggests a position closer to God than the men at the top of the pyramid who have merely completed the exoteric path, and are thus still on the outside. The Shiner is truly on the inside – he is the Inner Party.

Most people will tell you that the rulers of the Western World are mostly atheists and Christians, with a number of Jews mixed in. But the relentless Islamification of Western countries that we have seen over the past 20 years might be a sign that the ruling elites of the West have already secretly converted to Islam, wholesale.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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The Elementalist Understanding Of Free Will

The question of free will is one of the classic philosophical dilemmas. Do we have any choice over over our own behaviour? Or are we fated to perform certain actions because of our genes and conditioning? Traditional philosophy has explored a variety of approaches to this question, but Elementalism provides a new one.

The questions above are the basis of what is known as the free will vs. determinism debate.

The free will argument contends that people can do whatever they want to. People have a choice between good and evil, between selfless acts and selfless ones, and if a person’s true will is good they will do good. As such, people who do good can be treated as if their will is good, and vice-versa.

The determinist argument contends that a person’s future actions are restricted to a range determined by, among other things, a person’s genes and their conditioning. People don’t really have a choice about what they do, because they can only motivate themselves to act if the wiring of their brain creates an impulse to action.

This is an important philosophical question because, as alluded to above, the resolution of it determines how certain miscreants are to be treated. If free will exists, then criminals can be punished harshly. If not, then they have to be guided into making the right decisions by behaviour modification.

The Elementalist perspective, as is often the case, is that mainstream philosophy has missed the point entirely.

Elementalists believe that all of us are, fundamentally, individuated consciousness, and that these individual consciousnesses traverse the Great Fractal by way of matching frequencies. To the Elementalist, there is no material world – every individuated consciousness is aware of a set of perceptions, and each set of perceptions exists somewhere in the Great Fractal.

These sets of perceptions change as the frequency of one’s individual consciousness changes. Therefore, to change the world to that which one desires, it’s only necessary to change the frequency of one’s consciousness. This can be done through repeated exertions of pure will.

Because there is no hard material world, there is nothing forcing a human being to behave in any pre-determined manner. There aren’t really any neurotransmitters, or any limbic system, or any instinctual response brain circuitry or anything else involved in decision-making. There is just consciousness and the contents of consciousness. Life is but a dream, through which consciousness passes, forever.

Elementalists believe that anyone can get anything they wish for, whether in this life or in one to come, by matching the frequency of one’s consciousness with the frequency of the part of the Great Fractal in which that thing exists or is happening. In fact, Elementalists go as far as to believe that one inevitably lives a life that matches the frequency of one’s consciousness, whether this is wanted or not.

Accordingly, a person has to be careful about what their true will is – because they will get it.

If a person’s true will is to assert themselves violently over others, they will gravitate to a part of the Great Fractal where the order of reality is the violent assertion of power over others. Sometimes they will benefit from that, and sometimes they won’t – that’s how it goes when you wish for such things.

If a person’s true will is order, then they will get order. They will end up in a part of the Great Fractal where chaos is minimised. A person who ends up in such a place might not like it on account of that they find the order suffocating. In such a case, this will be reflected by their true will, leading to a change in the frequency of that person’s consciousness, in turn leading them to another part of the Great Fractal.

If a person’s true will is peace, their frequency will come to reflect this as it comes to reflect the sum total of that person’s actions in their life. This will cause them to gravitate to a part of the Great Fractal populated by peaceful beings. An individuated consciousness might experience this as bliss – or hellishly boring.

In summary, Elementalists believe implicitly in free will, so implicitly that they strive to perfect their mastery over it. Mastery over one’s true will is mastery over how one navigates the Great Fractal – either one drifts ignorantly through existence or one dances skillfully through.

The Elementalist conception of reality teaches that we are individual fragments of consciousness experiencing the Great Fractal, which we are free to explore in perpetuity. As such, there is no reason to assume any kind of determinism beyond the Seventh Hermetic Principle, or the Law of Cause and Effect.

What that means, in practice, is that one can only move through the Great Fractal at a pace and manner determined by one’s previous actions. The more heavily one’s karma weighs, the more restricted one will be to certain pathways, and the less nimbly one will be able to change direction. One’s karma is, of course, a reflection of one’s previously expressed true will.

Such arguments were no doubt understood by the monk in the image at the top of this page. Although he was a Buddhist, and not an Elementalist, he would have been aware that the material world is illusory and therefore that all sensations are transitory. As such, he would have possessed a great deal of the wisdom that Elementalists aspire to.

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The Elementalist Exhortation Against Suicide

Camus wrote that humanity is constantly challenged by the ever-present prospect of suicide. To many people, it isn’t obvious why one should keep going in a world with as much suffering in it as this one. Elementalism exhorts people not to kill themselves, a position that is outlined in this essay.

The approach of many other ideologies is to say that committing suicide will cause you to go to Hell. There’s some truth to this, but it’s a crude and superstitious explanation, and as such is not convincing to most adults. Elementalism offers a much more persuasive admonition: to commit suicide is to cause oneself to be reincarnated in a world where people commit suicide.

At this point, a distinction needs to be drawn between tragic suicides and understandable suicides.

A tragic suicide is usually one where the suicide leaves behind people that cared for them. That is to say, the suicide increases the net amount of suffering in the world. The vast majority of suicides of young people are tragic ones, on account of that young people usually have a number of family and friends who care for them and who would be upset by their death.

An understandable suicide is one that does not increase the net amount of suffering in the world. An example might be when a person is so old that their remaining life is no longer worth living, but to continue is to suck up resources that could be used on someone else. If a person has outlived all their friends, their brothers and sisters, and their wife or husband, they might not be causing more suffering by ending their life.

Elementalists believe in the Law of Assortative Reincarnation. This is the belief that the consciousness of individuals and the consciousness of worlds are matched by a process of metaphysical assortment that occurs after the death of the physical body. A corollary of this is the belief that people incarnated into this world because they deserved to.

Fundamentally, it doesn’t really matter if a suicide is tragic or understandable, because one is not assorted into the next world based on categorical variables (such as suicide or natural death, believer or non-believer) but based on a continuous variable, namely one’s frequency of consciousness. Therefore, the assortment is much more precise than what most people think it is.

As stated above, a person reincarnates into the next world because the frequency of that person’s consciousness matches the frequency of that world. Thus, it can be stated that the actions of the beings in the next world will be reflective of your actions here in this one. If your actions here are violent, reckless and indifferent to human suffering, then the actions of the beings in the next world will reflect that.

So a suicide might well find that they reincarnate in the next world, and start to live a life in the hope and expectation that they can wring some joy out of it, only to have (for example) a child of theirs kill themselves at a vulnerable moment. Or perhaps they reincarnate in the next world and are left orphaned by a parent’s suicide. The extremely callous and violent nature of a tragic suicide means that being confronted with such things in the next life is all but inevitable.

Note that the above examples are only examples. It is not possible to say that simply because you do something in this world that it will get done to you in the next, therefore it’s not as simple as saying that suicide leads to suicide. But if you live a life on a frequency of murderous self-hatred that leads to suicide, you will manifest in the company of similar beings, and you might not like it.

More to the point, perhaps, someone who struggles with depression or despair and overcomes it will also find that their frequency of consciousness comes to reflect that. Therefore, the sort of people they will attract, both in this life and the next, will be the sort of person who suffers and then overcomes it. In other words, men and women of gold.

Gold is made by transmutation of energies. If a person can suffer and yet transmute that energy into something positive – so that the initial suffering eventually led to a net reduction of suffering – then they have successfully practised gold magic. The ability to transmute suffering into its opposite is the highest of all arts, and commensurately, the transmutation of suicidal suffering into its opposite is among the greatest of all achievements.

An Elementalist who properly understands these doctrines will be extremely disinclined to kill themselves, for these reasons. It would be much better to not kill oneself, and instead to take the opportunity presented by life in this place to raise one’s frequency of consciousness by transmuting suffering into joy. This is the true path of liberation.

Understanding the Law of Assortative Reincarnation is to understand that, in the next world, we will be enveloped in the very same energy that we expressed in this life. Therefore, the greatest imperative is to act to transmute suffering into its opposite, and the least imperative is to act to bring further suffering into the world.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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