Lies Are Far More Toxic Than Drugs Ever Could Be

Illegal drugs are illegal, so we are told, because they harm the brain. Drugs such as cannabis are apparently toxic enough to cause brain damage in those who use them, rendering them mentally defective and often permanently so. One notable thing harms the brain more than cannabis though – lies.

The brain is an extremely plastic organ, and it has a number of defences against injury and poisoning, notably the blood-brain barrier which prevents poisons reaching the brain from the main blood supply (contrary to popular belief, smoking cannabis doesn’t cause psychoactive molecules to enter the brain directly through the lungs). It’s a terrible idea to mistreat your brain, but the fact is that the brain can deal with a lot.

The human mind is also extremely plastic, but, also like the brain, there are circumstances in which it is not. Under these circumstances, suffering can cause part of the mind to solidify so that it fixates on a certain belief or impression. This is very common in the case of trauma, because there is a clear biological imperative to learn quickly to avoid it.

A great example of this is how a religious upbringing often leads to people who hate religion with a passion. It is traumatic to be subjected to the heavily guilt and shame-based psychological manipulation that is a cornerstone of many religions (particularly the Abrahamic ones). Many women and homosexuals grow up hating themselves because of religious abuse, and if/when they realise as adults that this abuse was unnecessary, they come to hate the culture that abused them.

When people are told that, for example, male infant gential mutilation is a good thing, or that Johnny from down the street is going to hell forever because his family are the wrong denomination, they learn to hate and fear. When these people grow up and become adults, and realise that they now need Viagra because of lost penile sensitivity from the mutilation in infancy, the natural response is to hate the religious and anyone who claims to speak for the spiritual.

Perhaps the most disgusting, harmful and shameless set of lies are those stemming from the War on Drugs that the Government is conducting against us. These lies have been destructive in two major ways. Not only have they obscured the truth about the medicinal value of the cannabis plant, but they have also eroded public trust in institutions that society relies on to function.

For instance, many people who distrust and despise Police officers do so because they had a Police officer come to their school and lie to them about the alleged negative effects of cannabis use. It’s distressing to have an authority figure and representative of the state come and lie to you in order to justify their War on Drugs, and doubly so when you have family members who benefit from the medicinal use of cannabis, as many people do.

Many people have similar feelings towards, psychiatrists, who have also been willing tools in the Government’s war against drug-using members of its own population (i.e. us). It’s an awful feeling to be told, by a supposed mental health authority, that cannabis only causes psychosis and brain damage, while also being aware of the reality that medicinal cannabis is helpful for a range of psychiatric conditions – a reality that is becoming ever more apparent as research progresses.

It’s hard to overstate the amount of psychological damage that such actions cause. Many of the students who see a Police officer lying to them about cannabis – like the patients who hear a doctor lying about cannabis – come to lose trust in all authority figures. This makes it harder for the Police to find witnesses to crimes, because any witness who also happens to be a cannabis user will not want to volunteer their contact details, and it makes it harder for psychiatrists to convince patients to take medicines that do benefit them, because the patients suspect that the doctor is lying.

Much of the antagonism that Police officers face on a daily basis is a consequence of the lies that their authority upholds by virtue of upholding the drug laws. In the Netherlands, where these lies are not told (at least, not about cannabis), relations between the Police and their communities are much warmer. Dutch people don’t have to worry about the insult of getting arrested from using or cultivating a medicinal plant, and so they have little reason to see Police officers as enemies.

Another extremely damaging set of lies relates to the “Wir schaffen es!” mentality of Angela Merkel’s Christian Democrats with regard to the hundreds of thousands of allegedly Syrian refugees that have poured into Germany in recent years. We were told they would integrate, work, learn the language, pay taxes, abide local laws, but these promises turned out to be lies also.

They should have told us the truth about all of these things. Lies generalise, so that when a person suffers trauma from believing one they learn to distrust not only the person who told the lie, but also any other people who belong to groups that the liar also belonged to. And so, one doctor lying about cannabis one day leads to a parent refusing that doctor’s advice to vaccinate their children on another day.

The real danger for the West is that authority figures have told so many lies now, and for so long, that no Westerner has cause to trust any authority at all any more. If the masses decide that religious, political, academic, scientific and business authorities are all just liars, they will be primed for the coming of a demagogue and the catastrophes that demagogues bring with them.

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Why is it So Fashionable to Defend Islam?

It’s extremely fashionable right now, in some circles, to make a show of defending the virtues of Islam and of Muslims. Strangely, in those very same circles, it’s extremely unfashionable to defend the very same moral values supported and asserted by Islam and Muslims. This essay attempts to make sense of this curious contradiction.

Let’s be clear: Islam is an ideology of hate. Its holy scripture makes it very clear that Allah commands the subjugation of non-Muslims, women and homosexuals. There are numerous admonitions to violence in the Koran, and it is widely accepted – even by Muslims – that Mohammed, the Perfect Man, chopped the heads off 600 Jews on one particular day.

An extremely odd, but common, phenomenon nowadays is of people claiming to be enlightened humanists while defending Islamic ideology. In truth, defending Islam in the name of Enlightenment values is insanity. It doesn’t make any more sense than defending the same fundamentalist Abrahamism that the great thinkers of the Enlightenment valiantly struggled against for 300 years in its guise of Christianity.

This point can’t be overemphasised: the people defending Islam right now are attacking the same people who criticised fundamentalist Christianity for being supremacist, xenophobic, misogynistic and homophobic! In other words, the defenders of Islam are attacking the same people who won us our freedoms from fundamentalist Abrahamism. Freedoms that took hundreds – in some cases, thousands – of years to establish.

So what if the Muslims take over and install a new patriarchy ten times worse than the old one, the gutmenschen cry, like they did in Lebanon and a hundred other places? At least no-one called us racists!

The question has to be asked: why is it suddenly so fashionable to make a big show out of defending such a disgusting ideology, one which would see women stripped of the right to vote and homosexuals thrown from rooftops? This phenomenon can be explained in four major ways: some sensible, some not.

Much of the sentiment behind shrieking “Nazi!” at people who criticise Islam appears to come from a desire to avoid another genocide. The logic appears to be that the white working classes, twisted with the malice and hate natural to people of that station, are only one excuse away from stuffing millions of Muslims into gas chambers. All that’s needed to light a spark to this powderkeg is hate speech from some Islamophobic demogogue.

If anyone is allowed to criticise Islam openly, the reasoning goes, the working class will inevitably chimp out and everyone will get carried away until we’re beating out the brains of Muslim children in the street Lord of the Flies-style. Obviously it’s mostly just middle-class wankers who think like this, but there are a fair number who defend Islam on this reasoning.

Part of it is also pure submission. As this column has pointed out previously, terrorism works, and many cowards have calculated that it’s better not to criticise Islam in case doing so paints a target on the back. The hope of many Westerners is, as the old phrase has it, that “the crocodile will eat them last”. No need to go out like Theo van Gogh, after all.

A third reason is more narcissistic. Some people believe that by accusing someone else of unvirtuous conduct they draw positive attention to themselves, as if by making the accusation they must automatically be innocent of the same. It’s a narcissistic sentiment because it holds that by casting other people down into shame, the accuser brings glory upon themselves.

Leaving aside the obvious application of Haggard’s Law, this virtue signalling is the sign of a true dickhead. It can be observed every time that someone defends Islam by accusing its critic of making their criticism from a place of dumb hate or prejudice, as if Islam could not possibly be criticised on any other basis. It’s no less petty than ripping another person down for not being au fait with any other meaningless fashion.

The major explanation as for why people defend Islam, however, is simply our old favourite, human retardation. Many of these defenders have neither read the Koran nor studied Islamic history in any detail, and they simply aren’t aware of the amount of blood shed by people encouraged by these supposedly holy words. If they are aware, they blithely write it off as “no worse than Christianity”.

Some other retards have observed that most people who hate all other races also hate Muslims, and so, in the manner of retards, have reasoned themselves to the conclusion that anyone who dislikes Muslims must be a racist. Failing to realise that one can distinguish a racist from someone who doesn’t like Islam simply by asking a person their opinion of brown-skinned apostates, these retards tend to reflexively bleat about racism every time they hear a person express any misgiving whatsoever about the religion.

Unfortunately for lovers of peace and reason, it appears that defending Islam is currently fashionable for many reasons, which means it will continue to be defended for a long time yet, which means there will be many more terror attacks on Western soil before we wake up. Sit tight.

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Buddhism is Incompatible With Abrahamism, But Fully Compatible With Luciferianism

The apotheosis of Buddha came not through grovelling, sadomasochism and superstitious entreaties, but from lucid, rational and brave introspection

The fashionable talk today is about interfaith dialogue. All of sudden, everyone’s trying to emphasise what the world’s various religious traditions have in common. Some even go as far as to say that all religions worship the same God. Despite the absurdity of most of this fashionable lip-flapping, this essay will argue that, at least, Buddhism is compatible with Luciferianism.

Some say the reason for this interfaith dialogue is that talking leads to fewer misunderstandings, which leads to less violence. Leaving aside the fact that Abrahamism causes 99%+ of the world’s religious violence anyway, the problem with Abrahamism is that the more one learns about it, the less one respects it. Even worse, the more time one spends around its followers, the less one respects it.

On the face of it, there are several major ways that Buddhism appears utterly incompatible with Abrahamism. On the other hand, although Buddhism could never find peaceful co-existence with Abrahamism, it could find it with Luciferianism.

The major tenet of Buddhism is that one acts in a way that minimises the suffering of other sentient beings. The principle behind this is compassion, in that the suffering of those other beings is an important thing that ought to be taken into consideration. A related teaching is the interdependence of all things, which cultivates an appreciation of the effects that one’s actions have on the well-being of other creatures.

There are no such concepts in Abrahamism. Working to reduce suffering is incidental to following the directives of God – if homosexuals are to be put to death then so be it. God says so. It matters not whether this action reduces or increases the suffering in the world. Likewise, women have to be put in their place, and non-believers persecuted. Compassion doesn’t come into it; all that matters is submission.

Luciferianism doesn’t really have set instructions for what to do about the suffering of other conscious beings. Cruelty, however, is seen as petty, small-minded, even bestial. The Abrahamic insistence on male infant genital mutilation appalls the Luciferian, who tends to see it as a gross violation of power with superstitious origins.

This attitude of submission (and of forcing submission) is another way in which Buddhism is not compatible with Abrahamism. For example, Buddha said:

“Don’t blindly believe what I say. Don’t believe me because others convince you of my words. Don’t believe anything you see, read, or hear from others, whether of authority, religious teachers or texts. Don’t rely on logic alone, nor speculation. Don’t infer or be deceived by appearances. Find out for yourself what is true and virtuous.”

This is an extremely Luciferian attitude. Here, Buddha appears to be saying explicitly not to worship him, not to see him as something higher. A Luciferian would understand that one cannot take another person for an authority on how we all got here or what we’re doing, while a Buddhist might contend that the nature of God is irrelevant.

By contrast, Abrahamism preaches submission to dogma. Questioning the priest is not the done thing, because he speaks with the authority of God. Whereas a Buddhist teacher will sit at the front of a class and take questions, which are answered honestly, the Abrahamist preaches from a raised pulpit, and takes no questions. Questions imply free-thinking, which is a sin because it correlates negatively with submission.

Buddhism doesn’t demand that anyone bow down to anyone else. There is no self-appointed “God’s Representative on Earth”. A Buddhist would not give any credence to anyone claiming to speak for God, for any reason – the Pope has no more spiritual authority than a schizophrenic street prophet. The shiny silver that high priests are bedecked with will not convince a Buddhist that they know what they’re talking about.

What matters to the Luciferian, like the Buddhist, is a methodology by which truth might be discerned. Abrahamism is not a methodology – it is a dogma. Where the Luciferian and the Buddhist might meet on equal terms to discuss strategies and tactics of mutual interest, the Abrahamist presumes to dictate the truth, and the right to enforce submission to this truth with violence.

It seems like Buddhism appeals to the same sort of people as Luciferianism. It may be that both traditions arose to meet the challenges of their time and place: Buddhism with immense physical poverty, and Luciferianism with suffocating environments of spiritual lies, misdirections and untruths.

Buddhism deals with the lies of the senses and the mind, and Luciferianism with the lies of the Abrahamists. They are both master moralities, in contrast to the slave philosophies of the desert.

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VJMP Reads: Julius Evola’s Ride the Tiger IV

This reading continues on from here.

The tenth essay in Ride The Tiger is called ‘Invulnerability – Apollo and Dionysus’. Here Evola further describes his conception of an aristocrat of the soul as someone who feels very deeply and who is very moved by things. The modern man (the man of clay, essentially), only feels very shallow emotions, and quickly moves from one such shallow impression to the next.

In this essay, Evola touches on the truly aristocratic topic of deliberately exposing oneself to great trials and tribulations, for the sake of learning one’s true nature. Alchemists will recognise this mentality as the one necessary to burn away everything but the gold so as to learn to distinguish Spirit from Nature. The purifying fire is that which burns away body and mind and leaves one with one’s true nature – it is necessary because it burns away everything shallow, leaving only actions which arise from the depths.

A person who has done this may find themselves gifted with a “transcendent confidence” that is characteristic of the aristocrat of the soul. This is important because in purifying oneself down to the gold one also strips away all of the conditioned belief in life’s meaning. To proceed past this stage, the alchemist must find within themselves the will to assert a meaning to life independent of any outside source. Then one is invulnerable.

To open oneself without falling apart is not easy in an age of dissolution. Here Evola takes care to point out that it’s very easy to fall at the second hurdle. Just because mainstream religion is bullshit doesn’t mean that we should abandon it for wild paganism and barbarianism. There is more.

The eleventh essay is called ‘Acting Without Desire – The Causal Law’. Once a person discovers their true nature, they should also learn the ability to act without desire. This entails taking the correct action at any given time instead of becoming distracted by profit or loss, or by what other people might think of you. Doing what needs to be done.

This needs to be qualified, however. There are naturalistic desires, that arise from the biology of the human animal. These are generally to be avoided. There are also, however, heroic desires, that arise from something greater than the merely physical, from something transcendent. These may be acted upon.

An aristocratic person, then, thinks not in terms of sin but in terms of error. The concept of sin is impossible because God has long been repudiated; all that remains is adherence to standards that one sets from within as an expression of one’s true nature.

One ought to act with a mind to what is effectively a law of karma, in that actions have consequences, regardless of whether those actions conform to any conception of good or evil. Those consequences are real and should be regarded as such. This is fine because the real man of gold doesn’t just live, but rather manifests himself and his true nature in the world.

This is the end of the second part of the book. The next part is called ‘The Dead End of Existentialism’, and the first essay here is the book’s twelfth: ‘Being and Inauthentic Existence’. This deals with the two types of existentialism (as Evola sees it): the philosophical, academic tradition and the practical tradition exemplified by Jean-Paul Sartre.

Evola dismisses existentialism almost entirely, for the reason that the existentialist philosophers are too much a product of their times, and because they are not themselves interested in the world beyond. The existentialists are very materialistic and this disqualifies existentialism from being a philosophy that an aristocrat might be concerned with.

Despite this, existentialism can be credited with some things. For one, the idea that “existence precedes essence” serves to keep the existentialist in touch with the metaphysical and transcendent. It also helps to highlight the dual nature of the aristocratic soul, which, as described earlier, is much deeper than that of the pleb.

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A Technoshamanic Update to the Perennial Philosophy

The perennial philosophy comes and goes, all throughout time and space, being a reflection of the mind of God in the Great Fractal. In every new age it updates itself, taking a form that makes sense to the people of the time, depending on the characteristics of that age. Because technological change has been so rapid over the last 150 years, the perennial philosophy has not been able to keep up. This essay makes an attempt to do so.

The metaphors of the former age were the crucifix, the fish and the crescent, just as they were the pyramid, the bull and the sacrificial brazier in the age before that. The age that we are now entering has its own zeitgeist – perhaps it is time for a technoshamanic update to the perennial philosophy?

The perennial philosophy is informational gold and is more fundamental than language and therefore cannot be described in words. However, we can predict what some of its teachings are going to be, by applying the axiom of “As below, so above” to the modern day.

In its earlier incarnations, through the writings of Hermes Trismegistus and others, the perennial philosophy explained the metaphysical world by analogy to the natural world. “That which is above is from that which is below, and that which is below is from that which is above, working the miracles of one,” reads the Emerald Tablet, “Its father is the Sun and its mother the Moon.”

This remained an extremely effective metaphor, until today. The world of today is so bizarre, so surreal and impossible that distinguishing it from a dreamscape is no longer easy. Moreover, modern people are almost completely out of touch with the natural world – many of us haven’t so much as looked at the Moon in years.

We need a new metaphor for a new age, and virtual reality seems like the obvious replacement.

Following this line of reasoning, one might expect that the creation myths of the new century will be based around the same binary division as always but with a modern twist; in other words not of yang and yin, fire and water or Sun and Moon but of 1 and 0. The hardware is the brain, the software is the mind, and electricity is the Holy Ghost.

Different lives could be seen as nothing more than differing sets of sensory impressions upon consciousness. As long as these impressions could be accurately recorded and reproduced, there’s no reason why they couldn’t be accessible for any conscious person to experience at any time.

My own The Verity Key twisted the ordinary perception of consciousness through a machine that could replace the consciousness of another person with that of the operator of the eponymous device. The idea was to play on the usual belief of the reader that their consciousness was directly connected to their physical body, and could never be separated.

This played with the idea of the Great Fractal, which is conceptualised as an immense algorithm that calculates all of the possible combinations of senses that make up the illusion of the material world. This is a modern way of expressing how all things flow from one, i.e. “all created objects come from one thing, an undifferentiated primal matter”.

In other words, all of the contents of consciousness ultimately flow from consciousness itself, because nothing more than consciousness is needed to create them all – a fact known to all who have managed to purify their consciousness to the level of gold and thereby completed the Philosopher’s Stone.

Other ancient alchemical or hermetic beliefs can likewise be transliterated into a modern context.

The laws of karma can be expressed in terms of frequency, which no-one understood before the days of widespread radio, and which now everyone does. If one can imagine such a thing as a frequency of consciousness, a higher frequency would produce a more harmonious tone and joy among those who heard it, whereas a lower frequency would produce a discordant tone and fear among those who heard it.

A technoshaman might contend that, upon the expiration of one’s physical body, the frequency of consciousness that one had cultivated is the only thing that passes into the next world. They might even go as far as to contend that this frequency will attract those of a like frequency, and therefore that, post-death, one’s frequency dictates which part of the Great Fractal one’s consciousness becomes attuned to and the frequency of those who populate it (until, of course, one dies there as well).

One’s “frequency of consciousness” can here be likened to an analog television or radio signal. The more pleasurable frequencies are not necessarily the first ones discovered, or the most popular ones, and they certainly aren’t the easiest to tune into. In order to tune into higher frequencies one must know where to find them on the dial.

The alchemical quest of transforming lead into gold is a physicalist metaphor for the mystical quest that, in modern language, could be said to be about tuning a low frequency of consciousness into a higher one.

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It’s Not Immoral to Despise Islam – Islam is an Ideology of Hate

Rational people wouldn’t welcome neo-Nazis into their country and give them shelter and a base – so why do it for other hate ideologies?

If a person in the modern West came out and said that they despised Nazism or Communism, no-one would think anything of it. After all, everyone knows that both Nazism and Communism are hate ideologies that are responsible for an eight-figure death count. Everyone seems to be able to agree that ideologies that cause the deaths of tens of millions of people are evil.

Surely, then, no reasonable person can object to another person coming out and saying that they despise Islam and that they oppose its spread. Islam is a hate ideology in both word and deed.

As far as deed goes, if the reader is one of the elite few to have ever cracked open a history book, they will already be well aware of the bloody history of Islam. Perhaps the worst was the Islamic conquest of India, believed to have caused 80 million deaths. Taking place from the 12th to 16th centuries, Muslim invaders raped, slaughtered and pillaged their way across the subcontinent, destroying every non-Islamic religious temple or scripture they could get their hands on. Some historians consider this invasion the single bloodiest in history.

80 million deaths is a fitting apogee for a religion founded by a man who spent most of his adult life warmongering and bringing everyone he could to submission. In fact, the religion itself continued in much the same vein as Muhammad after his death: Muslims conquered 13 million sq km of territory within 130 years of being founded.

Few people are aware that Afghanistan was once a thriving and peaceful Buddhist kingdom, before Muslims turned up and trashed it. Perhaps the most glaring example of how Muslims are capable of destroying competing religious ideologies comes from the history of the Islamicisation of Persia.

It’s no exaggeration to suggest that Muhammad was another Tojo or Hitler – in every way a tyrant, and in no way a man of God.

Islam conquered 13,000,000 sq km of territory less than 130 years after its founding

As far as word goes, Islam is happy to tell you in its own holy scriptures that it’s an ideology of hate. Verse 9:29 of the Koran commands Muslims to “Fight those who do not believe in Allah” and to never relent until “they give the jizyah willingly while they are humbled”.

On the face of it, it seems pretty obvious that an ideology based on a holy book that explicitly tells its followers to fight those of other religions cannot coexist peacefully with other ideologies. If Allah commands his followers specifically to attack those of other religions until they are defeated, then Islam cannot peacefully coexist with other religions.

Verse 48:29 continues the hate, declaring that “Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves…” In other words, Muslims are not obligated to treat non-Muslims as if they are fellow humans – it’s perfectly acceptable to abuse another human being simply on the grounds that they are non-Muslim. Solidarity is the sole province of those in the cult.

The Koran is riddled with this sort of command to shed blood. Verse 2:191 tells Muslims to “kill [unbelievers] wherever you overtake them”, Verse 47:4 tells Muslims that “when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens” and Verse 9:5 tells Muslims that “when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush”.

To rehash the logic in the opening paragraph, no-one has any problem connecting the psychopathic, us-against-the-world rhetoric of Mein Kampf or Hitlers Zweites Buch with the bloodshed and slaughter of World War II, so surely it cannot be difficult to see how the kind of rhetoric in the Koran, or the violent example set by Muhammad, has led directly to all the bloodshed and slaughter that soaks the history of Islam.

Reasonable, fair and honest people hate Islam, for all the reasons that they hate Nazism and Communism. First and foremost of these reasons is that Islam is a supremacist ideology that believes it is destined to rule the world, and therefore that non-believers must bow the knee or die. This ideological aggression naturally brings it into conflict with all other religions and ideologies as it tries to dominate them – which means every last one of us, sooner or later.

In other words, Islam is as much our enemy as Nazism was. Islam is an ideology of hate – it’s as simple as that. We should treat it accordingly.

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The Left Are the New Christians – For Better or Worse

The essence of Jesus Christ, as he appears to the modern Left, can be summed up in the word ‘nice’

In the West, most of us associate Christianity with the political right. It’s the right – especially in America – that makes the most overt appeals to the Bible and to Jesus. But if one looks past these appeals to the Christian religion, it seems that the political left is more interested in virtue signalling in general. Have they become the new Christians?

People profess Christian beliefs in order to virtue signal. The idea is that Jesus Christ was the perfect man and without blame, and therefore the more Christ-like a person appears to be the more perfect they are.

The problem with this mentality is that a people’s perception of what Jesus was like – and therefore, their conception of what entails moral perfection – is an artifact of the time and place they live in. Even worse, the popular perception of what Jesus was like is usually fabricated wholesale to suit the needs of the ruling classes.

It has now become fashionable to associate Jesus with socialism. Pope Francis, when not covering up for the numerous child abusers within his institution, makes a concerted effort to link his church with progressive attitudes to refugees, homosexuals and climate change. These are all trendy, left-wing issues that promote globalist solutions – which is what Francis really wants.

The idea is to recast Jesus as the “Lord of Nice,” and since it would be really nice to open your borders to anyone who wanted to wander in and claim welfare for the next 50 years, it’s presumed to be the sort of thing Jesus would have done. Jesus wouldn’t let refugees into his actual home, of course, or even his neighbourhood, because of the imperative to keep house prices up, and he definitely wouldn’t have opened the doors of his church to them, but he surely would have at least dumped them in poor neighbourhoods and offered to pay some tax to go towards their upkeep.

When Jesus was cast as the Lord of morally upstanding and wholesome, then it was the right wing that virtue signalled about how much they were like this. Now, the Baby Boomers that comprise the right don’t care about anything other than money, and Generation X don’t even care about that, so it’s left to the Millennials to virtue signal about how much they are like Christ.

In much the same way that the Biblical Christ taught people to give up concerns for pleasure in this material life, so does 21st-Century Jesus teach that we give up concern for maintaining basic law and order in our societies and protecting our women from rape and our vulnerable youth from physical abuse.

These are mere physical, material concerns, and will naturally dissipate. So it doesn’t matter if Muslims and Africans flood into the country in their millions and rape and destroy everything in sight – the fools simply don’t understand that the real pleasures are in the afterlife!

Of course, this is the reason why the Romans threw Christians to the lions in the Colosseum – the presence of any Abrahamic cult will inevitably cause the society that hosts it to rot from within unless action is taken. The left do not realise that they are controlled by whoever controls their perception of what Jesus Christ was like – and these people tend to be the major moneyed interests who control the mass media.

In other words, their sworn enemies.

The purity spiral of the neo-Christian Left has led to them breathlessly supporting the importation of rapists and religious fanatics into the West, in the hope that this masochistic niceness will be seen and appreciated as Christ-like and rewarded. In this sense, they are much like the original Christians who were too concerned with moral posturing to do anything about the hordes of Germanic invaders that ended up destroying the Roman Empire.

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The Four Kinds of Warfare

When a person hears the word ‘warfare’, it usually conjures up images of fire and explosions, bombs, tanks, blood, death, bayonets and bullets. This is what most people mean by ‘warfare’. As this essay will examine, there are four different elementalist perspectives that we can take towards the subject of war, depending on the realm of reality that we are in.

The element of iron corresponds to the kind of warfare that we are used to. In the natural world, iron represents the strength that came to dominate over the clay. It is the strength of muscle, claws and fangs, and later bone clubs and spears, and then swords, axes and knives and then firearms.

When we talk about warfare we’re usually talking about warfare on this level. Here the goal of the warfare is to reduce one’s opponent to chaos by destroying the coherence of (and therefore the order in) their physical body. The element of iron is especially useful here because it can be hammered into a tool that can pierce or slice through an opponent’s body of clay.

Much of modern warfare in this sense is really a logistical challenge that seeks to optimise how quickly iron can be moved from one part of the battlefield to another. Hence, bullets move as fast as possible and tanks move as fast as cars despite weighing several tons. The apogee of this process might be the aircraft carrier, many of which can carry dozens of strike fighter jets plus other armaments.

The element of silver corresponds to economic warfare. This means that it is a warfare of primarily unseen things: debt and interest rates being the foremost of them. In the same way that a man with an iron instrument can reap a field of wheat, a man with a silver instrument (such as a bank charter) can reap a field of men.

The nature of this economic warfare is silvery like the gossamer of a spider’s web. Its power does not come from crushing and slicing, like the iron, but from dazzling and entangling. It has been used ever since Babylon and bases itself on things that people with ordinary intellects have trouble understanding, like fractional reserve banking.

So people with low levels of financial literacy find themselves bedazzled by the promise of, for example, an instant loan no-questions-asked-right-now, and this leads to them becoming entangled in scams like payday loans that they take out to blow on something like a holiday, and then getting bled for a small amount every week forever to service the interest.

The element of clay corresponds to demographic and biological warfare. This does not mean biological in the sense of nerve agents and genetically engineered viruses, but in the sense that the most powerful weapons of any group of people over the long term are the wombs of their women.

Most refuse to acknowledge it, but Europe is in the process of being conquered by an r-selected, equatorial enemy that primarily wages war by reproducing at a high rate and ensuring that the children produced are brainwashed into willingly serving as soldiers for the furtherance of the meme complex. This is warfare of clay because it’s the same way that plants and insects outcompete each other: by spitting out as many offspring as possible.

It has been said that “demography is destiny”, and this is clearly true if one looks back over history and notes how high birth rates inevitably lead to the surviving offspring seeking out new territories (and usually killing the existing occupants of them). The British Empire was also founded on high birth rates and it has been the same for every previous empire in history.

The element of gold corresponds to spiritual warfare. This is the hardest perspective to understand, and it is the perspective that is the most valuable.

The reason why it is the most valuable is the battlefield in question here is the human will, absent which, no force can triumph in any of the other three areas of warfare, no matter how vigorous, strong or smart.

It isn’t a simple matter to describe how warfare is conducted on this level, but it’s enough to say that the spiritual birthright of every human being is to understand that their core essence is pure consciousness, and that this consciousness is immortal, invulnerable and eternal and is the same as God.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Philosophy of Materialism is The Memetic Cancer of Our Age

The brain generates consciousness and therefore the death of the physical body means the extinction of all awareness – so buy buy buy!

Materialism – what is it good for? To give it its due, it’s a very useful paradigm to adopt if one wants to conduct an experiment in any of the physical sciences. The monkey who first realised that fire could be started from the friction of a hard wood on a soft one derived an enormous advantage over the monkeys who were still doing dances to try to please the lightning gods.

More recently, materialist science such as physics and chemistry led to Anglo-American dominance of the sea trade routes, as the adoption of first coal, then oil, then uranium allowed these powers to keep a naval force in operation that was orders of magnitude more powerful than what was possible under sail. Mastery of these sciences also allowed these same powers a decisive military advantage in terms of weaponry.

All well and good – but what is materialism bad for? Many, many, many things. Unfortunately, materialism has strengthened beyond being a mere scientific approach. It’s not even a worldview anymore. In our blind 21st century, materialism must be accorded the status of a legitimate religion. This has had profound effects on the political, scientific and intellectual discourse of all nations.

Like any dominant religion, the presuppositions of materialism can no longer be questioned in polite society. It’s possible to talk about “the” biological basis of consciousness as if it were already an established fact that consciousness has a biological basis. Asking how it is that it’s known that consciousness has a biological basis elicits, in materialist circles, a similar response to going into a church and demanding the priest prove his contention that the Bible is the Word of God.

It’s just not the done thing.

And so it’s possible for one of the world’s most prominent intellectuals, Sam Harris, to discuss consciousness with a supposed expert on the subject for over an hour without either of them questioning the dogma of the “biological basis of consciousness”. That the brain generates consciousness and not the other way around is assumed from the beginning, and all subsequent data has to be shoehorned into this framework or discarded.

Ironically, the podcast mentions that consciousness had hitherto been the purview of philosophers, in a passage exclaiming how good it was that other disciplines are now considering it. The reason why this had been the case is now obvious – because physicists, chemists and neurobiologists are incapable of the logical reasoning necessary to truly consider the question. This logical failure leads to errors like assuming right off the bat that the brain generates consciousness, the type of error that philosophers generally don’t make.

Listening to a supposed expert in neuroscience ramble on about the biological substrates of consciousness is every bit as depressing as listening to some old priest ramble on about whether or not we’re allowed to drink wine on Sundays. Both charades are dependent on one gimmick: take for granted the biological basis of consciousness and we can explain everything (says the neuroscientist), take for granted the eternal truth of the Bible and we can explain everything (says the theologian).

The worst part of it is that – just like Abrahamism, Nazism, Communism and Marxism – materialism has also rotted the minds of the people who have come to believe in it. Like a cancer, it has given rise to a number of bad things, all of them ultimately caused by the belief of materialist individuals that the death of their brain inevitably means the extinguishing of their consciousness.

Materialists are generally indifferent to the condition of the world after they die. Let’s just rape it now is their motto. After all, if their consciousness is extinguished upon the death of the brain, there is no logical reason to act in a manner custodial to the life that comes after you. There won’t be any way it affects you, so why bother?

Materialists are also easily manipulated by death anxiety. People who know that the consciousness survives the death of the physical body can laugh in the face of death, because they know that death will not occasion a traumatically significant change from the state of existence that pertained before death.

This latter point is why materialist cultures like the British fight wars all over the world while non-materialist ones such as the Indians do not. A Brit can easily be terrified into doing what you tell him because of the fear of invasion or economic disaster or God’s judgment or some other catastrophe; the Indian will just laugh.

For Western culture to survive, we have to cast off the spiritual sickness that we inherited even as we assumed scientific and military dominance. We have to move past materialism and the ludicrous contortions of reasoning that it forces people to undergo.

Psychedelic drugs and meditation are the cures for the memetic cancer that has been growing in the West for a few centuries.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

VJMP Reads: The Interregnum: Rethinking New Zealand IX

This reading carries on from here.

The ninth essay in The Interregnum is ‘Religion and the Real World’, by Daniel Kleinsman. It lays out its thematic question in the first paragraph: “does a pope’s ‘apostolic exhortation’ have any weight or relevance in the modern world?”

The scene is set by the usual canards of climate change and inequality. Pope Francis’s recent comments about how the world needs to do its bit to help with such issues is discussed.

Unfortunately, Kleinsman comes across as just another tub-thumper with an agenda. The insight that no relationship exists in isolation is credited to Francis as a “pope’s innovation”, when anyone with even a passing familiarity with comparative religion would know that the interdependence of all things is one of the original insights of the Buddha.

Ironically, even in an essay where Kleinsman has his lips firmly attached to the Pope’s anus, Kleinsman reveals the sham at the heart of Catholicism: the Pope credits evolution with bringing about consciousness, and is therefore a materialist who doesn’t actually understand spirituality.

This essay is poorly-written enough to contradict itself at several major points. The common theme of these contradictions is to demand that the whole world come together in harmony but to also dump all the blame for the condition of the world on a very select group of people.

If we’re all one, what’s the point in promoting this antagonistic dichotomy of “tangata whenua” and “tangata tiriti”, the only possible outcome of which is dividing the population into two opposing groups?

And if we’re all part of an interdependent system, aren’t all of us guilty of upholding and facilitating exploitation – even those being exploited by it?

One wistfully recalls the days when the left stood for solidarity between all people, and when the New Zealand left promoted the idea of Kiwitanga as a way of bridging the gaps between Maori and Pakeha. Now, those who speak the language of unity out of one side of their mouths are seeking to divide the country out of the other by talking about “those who are owed” and “those who owe”.

Kleinsman describes the masculine-oriented language used by Francis as “unhelpful”, but does not mention that the same holy book where Francis is getting all his stories from also commands women to shut up and and be quiet (Timothy 2:12 etc.): “…A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or exercise authority over a man; she is to remain quiet. For Adam was formed first…”

On that line of reasoning, when are we getting a female Pope?

These are questions that the religious will never answer. Theirs is not to reason or to honestly inquire; theirs is to lecture, admonish, guilt trip and harangue. In that, they have something very powerful in common with Marxists, which perhaps hints at a possible alliance this century.